Tamer Badr

The miracle of the Qur'an

We are here to open an honest, calm, and respectful window into Islam.

The Holy Qur'an is the eternal miracle of Islam, revealed by God to the Prophet Muhammad to guide the world and challenge humans with its eloquence, clarity and truths.
The Qur'an is characterised by multiple miraculous aspects, including:
- The rhetorical miracle: In his unique style, which the eloquent Arabs could not come up with anything like it.
- Scientific miracles: it includes accurate references to newly discovered scientific facts in fields such as embryology, astronomy, and oceans.
- Numerical miracles: The symmetry and repetition of words and numbers in astonishing ways that emphasise its perfection.
- The legislative miracle: Through an integrated system that balances spirit and body, truth and mercy.
- Psychological and social miracles: Its profound impact on hearts and societies since its revelation until today.

On this page, we take you on a journey to discover the facets of this miracle, in a simple, authoritative style, aimed at non-Muslims and all those who seek to understand the greatness of this unique book.

The Quran is a miracle of the Prophet Muhammad

 Definition of a miracle: 

Muslim scholars have defined it as: "The supernatural event by which the person at whose hands it is performed claims to be a prophet from God and challenges them to come up with something like it."

The supernatural thing that the claimant of prophethood shows as a witness to his claim in what he speaks about the Creator is called a miracle, so a miracle - in the language of the law - is evidence of proof that the claimant of prophethood brings in order to validate his claim. This evidence may be physical, such as the miracles of previous prophets. This evidence may be physical, such as the miracles of the previous prophets, or it may be physical, such as the miracles of the previous prophets.

The Qur'an is the miraculous Book of Allah, with which Allah has challenged the first and last human beings and the jinn to come up with something like it, and they were clearly unable to do so. It is the miracle of the Prophet Muhammad that proves his prophethood and message. Salih, peace be upon him, was supported by one or more miracles; Salih, peace be upon him, was given the camel as a sign and miracle to his people when they asked him for the sign of the camel, Moses, peace be upon him, when Allah sent him to Pharaoh, gave him the miracle of the stick, and Jesus, peace be upon him, was given signs, including: The healing of the blind man and the raising of the dead with His permission.

As for the miracle of the Messenger of Allah, may Allah bless him and grant him peace, it was this miraculous Qur'an that continues until the resurrection of the Hour. All the miracles of the previous prophets ended with their death, but the miracle of our master Muhammad (the Holy Qur'an) is the miracle that remains after his death until now, testifying to his prophethood and message.

Since the Arabs were masters of eloquence, eloquence and rhetoric, Allah made the miracle of our Prophet (peace be upon him) the Holy Qur'an, but his miracle, in addition to being in accordance with the eloquence and eloquence of the Arabs, was distinguished from other miracles by two things:

The first of them: It was a mental miracle, not a physical one.

The second one: It came to all people and was timeless and eternal.

As for the miraculous aspects of the Qur'an, these aspects can only be recognised by the one who revealed the Qur'an, including the following:

1- Linguistic and rhetorical miracles.
2- Legislative miracle.
3- The miracle of telling the unseen.
4- Scientific miracles.

Linguistic and rhetorical miracles

 It is miraculous in its words and style, it is miraculous in its statement and organisation, the reader finds in it a vivid picture of the universe, life and man, and wherever man turns his gaze in the Qur'an, he finds secrets of linguistic miracles:

Firstly: In its exquisite sound system with the timbre of its letters when it hears their movements and consonants, their stretching and singing, and their intervals and syllables.

Secondly: In its words, which fulfil the right of each meaning in its place, no word is left out and it is said: "It is superfluous": It is superfluous, nor a place where it is said: It needs an incomplete word.

Thirdly: In the types of discourse in which the types of people converge in understanding what their minds can comprehend, so that everyone sees it as capable according to the measure of his mind and according to his need.

Fourthly: In convincing the mind and persuading the emotion to fulfil the needs of the human soul, both intellectually and emotionally, in equilibrium and balance, so that the power of intellect does not overpower the power of emotion, nor the power of emotion over the power of intellect.

The Qur'an is the only book that spreads its challenge among its words. It challenges the polytheists, who did not believe in the message of Prophet Muhammad and claim that the Qur'an is a fabricated book, to come up with a similar book if they are truthful.

The challenge to the Holy Qur'an occurred in a gradual manner. The Qur'an was first challenged to come up with something like it by saying:

"âSay: "If mankind and the Jinn were to combine to come up with the like of this Qur'an, they would not come up with the like of it, even if they were one another's backbone. 88) [Inspiration:88]"

Challenging the Qur'an as a whole is the first level of challenge, and then the Qur'an progressed to lower and easier levels of challenge, challenging them with ten suras of the same:

"âOr do they say that he has fabricated it? Say, 'Bring ten suras like it, and invite whomever you can from besides Allah, if you are sincere. 13) [Hood:13]"

Then he conceded to them until he challenged them to come up with one surah like it, as he said:

"âOr do they say that he has fabricated it? Say, 'Come up with a surah like it, and invite whomever you can from besides Allah, if you are sincere. 38) [Yunus:38]"

"âAnd if you are in doubt about what We have revealed to Our servant, then bring a surah like it, and call your witnesses from besides Allah if you are sincere. 23) [The Cow:23]"

He then challenged them to come up with a hadith like it:

"âIf they are sincere, let them come up with a similar hadith. 34) [Phase:34]"

After challenging them to come up with such a book, the Qur'an challenged them with ten suras, then challenged them with one sura. He invited them to challenge them if they were united, then motivated them and extended his challenge, saying that they are unable to do so now and in the future until the Day of Judgement.

Legislative Miracle

 It refers to the miracle of the Holy Qur'an with its legislation and rulings, which are comprehensive and complete, with no shortcomings, defects or conflicts, and cover all aspects of life, regulating the lives of individuals, groups and states, taking into account the young and old, male and female, poor and rich, ruler and ruled, in various religious, economic, social, social and political spheres.

It is a flexible legislation that suits the needs of the human community in every age, and it is a balanced and integrated legislation that combines the needs of the soul and the demands of the body.

The Qur'an provides the fundamentals of various legislations, including social, economic, political, constitutional, international and criminal legislation, in an easy and exquisite style that prepares the scientific faculty for ijtihad and development that is disciplined by the constants and categorical rules, in a manner that is appropriate to the circumstances of the times and the needs of each group of human beings.

Examples of legislative miracles include:

In order to regulate the relationship between male and female, and to ensure the survival of offspring and the continuity of life, Allah, the Exalted, has prescribed a set of rights and duties for both the husband and wife to fulfil in order to regulate the conduct of life between them, Allah, the Exalted, said: "Women have the same duty as the one who is over them in the manner of knowledge, and men have a degree over them.

The miracle of telling the unseen

One of the miraculous aspects of the Qur'an is its miraculousness in telling the unseen. These unseen things may relate to the distant past, which was not witnessed by the Messenger of Allah, may Allah bless him and grant him peace, who was addressed by his Lord Almighty and said: You were not there when they were casting their pens as to which one of them would sponsor Mary, and you were not there when they were disputing ([Al Imran: 44]); this is a commentary on the story of the woman of Imran and a prelude to talking about Mary, peace be upon her.

Some of these relate to the present at the time of the revelation of the Qur'an about matters related to the mysteries of those in the era of the message.

Some of these relate to future mysteries that did not occur during the time of the Prophet (peace and blessings of Allah be upon him) and what will happen on the Day of Judgement.

A- From the absences that occurred in the past:

In Surat al-Baqarah, the Almighty tells about the mysteries that happened to the Israelites and what happened to Moses (peace be upon him) with them, such as the story of the cow, the story of their taking the calf, and the story of the building of the Kaaba by Abraham and Ishmael.

The story of Talut and Goliath, the victory of the Israelites over their enemies, and the establishment of the kingdom of David, peace be upon him.

In Surah Al-Imran, the story of the woman of Imran and the story of Maryam and her son, Isa ibn Maryam, peace be upon them, and his prophethood and message.

In Surat al-A'raf: The story of the creation of Adam, peace be upon him, the story of what happened to Adam from Iblis, cursed by Allah, and the removal of Adam from Paradise by his whispering, and the story of Allah's empowerment of Moses and the children of Israel.

In Surah Yusuf, the entire story of Yusuf, peace be upon him, is told in one place.

The story of Moses from the moment of his birth until his departure from and return to Egypt, and the conflict that took place between Moses and his call, and Pharaoh, who rejected the call of Islam brought by Moses, peace be upon him.

The story of Qarun and how God destroyed him through his arrogance and arrogance.

In many chapters of the Qur'an, there are various types of stories, which tell of unseen things from the past that the Messenger of Allah, may Allah bless him and grant him peace, could not have known except through revelation, and in commenting on the story of Moses in Surat al-Qur'an, the Almighty says: And you were not on the western side when We decided the matter to Moses, and you were not among the witnesses * But We have established villages that have grown old, and you were not stationary among the people of Midian to recite Our signs to them. But We were sending messengers * And you were not on the side of the mountain when We called you, but it was a mercy from your Lord, that you might warn a people who had no warning before you, that they might remember [Stories: 44-46].

From all this, it is clear that the greatest proof that the Qur'an is from Allah is this story, which presents detailed events in a distant history that the Messenger of Allah, may Allah bless him and grant him peace, did not witness, but it is the knowledge of the One on whom no secret is hidden in the earth or in the sky.

B- From the unseen events that took place in the present, contemporary to the revelation of the Qur'an:

One of the miracles of the Qur'an is the telling of unforeseen events that were contemporaneous to the Prophet's time, as well as exposing the machinations and conspiracies of the hypocrites, as happened in the Al-Darrar Mosque: And those who have taken a mosque for mischief and blasphemy, to divide the believers, and to seek those who have fought against Allah and His Messenger before, and they will swear that we meant nothing but good, and Allah testifies that they are liars * Do not stand in it forever, for a mosque founded on piety from the first day is more right to stand in it than a mosque founded by men who love to be purified. And Allah loves those who purify themselves * Is it better for him who builds his building on the strength of Allah and His mercy, or is it better for him who builds his building on the edge of a precipice and falls into the fires of Hell, and Allah does not guide the unjust people * Their building that they have built will not remain a doubt in their hearts until their hearts are cut off, and Allah is all-knowing and all-wise [al-Tawbah]: 107-110].

A group of hypocrites had built this mosque to deceive the Prophet (peace be upon him) and his companions. They came to the Messenger of Allah (peace be upon him) to pray in it and take it as a mosque and said: "O Messenger of Allah, we have built a mosque for the sick, the needy and the rainy night, and we would like you to come and pray in it." The Messenger of Allah (peace be upon him) said: "I am travelling and busy and if we come, God willing, we will come to you and pray for you in it.

Then the Qur'an was revealed and the Messenger of Allah, may Allah bless him and grant him peace, sent someone to demolish it, and it was demolished and burned.

In Surat al-Tawbah there is also an explanation of many mysteries that were present at the time of the revelation of the Qur'an, which the Prophet, may Allah bless him and grant him peace, did not know about until the Qur'an was revealed; this includes the attitudes of the hypocrites, which are narrated in the Qur'an, as the Almighty says Some of them promised Allah that if He would give us of His favours, we would be honest and be of the righteous * When He gave them of His favours, they were stingy with it and turned away while they were ignorant * So He made them have a hypocrisy in their hearts until the Day of Judgment in their hearts until the day they meet Him, because they broke their promises to Allah, and because they were lying * Do they not know that Allah knows their secret and their good deeds, and that Allah is the knower of the unseen [repentance: 75-78].

The Qur'an tells of the affair of the hypocrites: The attitude of Abdullah ibn Ubayy ibn Salul, about whom the Qur'an says: "They are those who say, 'Do not spend money on those who are with the Messenger of Allah until they leave, and Allah has the treasuries of the heavens and the earth, but the hypocrites do not understand * They say that if we return to the city, the best of them will take out the weakest, but Allah has the honour and the honour of His Messenger and the believers, but the hypocrites do not know" [Al-Munafiqun: 7-8].

Abdullah bin Ubayy had said that word against the Messenger of Allah, may Allah bless him and grant him peace, so Zayd bin Arqam told the Messenger of Allah, may Allah bless him and grant him peace. When Abdullah bin Ubayy was asked about saying that word, he denied that he had said it, so Allah revealed in the Qur'an that he believed Zayd bin Arqam.

C- It is one of the future revelations of the Qur'an:

As for the future revelations, the Qur'an is full of them: The Qur'an tells the Romans that they will be victorious over the Persians in a few years, as the saying of God Almighty was revealed: The Qur'an tells the Romans that they will be victorious over the Persians in a few years, for God has the right before and after, and on that day the believers will rejoice * With the victory of God, He gives victory to whomever He wills, and He is the Exalted and Merciful * The promise of God is that God does not break His promise, but most people do not know it ([Al-Rum: 2 - 6], and the promise of Allah the Almighty was fulfilled in action; Hercules the Great of the Romans, a few years after the defeat of the Romans, attacked the strongholds of the Persians, and the Persians fled, and were severely defeated, then Hercules returned to Constantinople, the capital of the Romans, and this was accomplished in a few years as told in the Qur'an.

The Qur'anic revelations of the victory of the Islamic call and the spread of the religion of Islam are numerous, and the Qur'anic revelations have happened, as in the words of the Almighty: They want to extinguish the light of Allah with their mouths, but Allah refuses but to complete His light, even if the unbelievers hate it * He is the One who sent His Messenger with guidance and the religion of truth to establish it over all religions, even if the unbelievers hate it [Al-Tawbah: 32-33].

Scientific Miracles in the Holy Quran

 One of the aspects of miraculousness that contemporaries have talked about is the scientific miracle of the Qur'an: This scientific miracle of the Qur'an is not evident in the Qur'an's inclusion of scientific theories, which can change and evolve as a result of human effort in theory and research. Rather, the miracle of the Qur'an appears in urging man to think and research that led the human mind to arrive at these theories and laws, and the miracle of the Qur'an is in urging man to think and research.

The Qur'an encourages the human mind to look at the universe and contemplate it, does not paralyse its movement in thinking, and does not prevent it from increasing its knowledge as much as it can, and none of the books of previous religions guarantees this as much as the Qur'an does.

Hence, any issue of science, or any rule of science, that proves to be firmly established, and whose certainty is evident, is a fulfilment of what the Qur'an urges of scientific method and sound thinking.

In this age, science has made great progress, and its issues have multiplied, and nothing has been proven to contradict any of the verses of the Qur'an, and this is considered a miracle.

We are not talking about theories and hypotheses that are still under research and consideration, but those well-established scientific facts that have been proven by science generation after generation, we find in the Quran references to some of them. This is because the Qur'an is a book of guidance and instruction, and when it refers to a scientific fact, it refers to it in a brief, outlined way that scientists recognise after long research and study, and they notice the inclusion of the Qur'anic reference as the science becomes established and long practice.This is the Qur'anic revelation of cosmic and scientific facts and phenomena that have been proven by empirical science and were not realised at the time of the Prophet by human means and have been proven by modern science, thus confirming the truthfulness of the Qur'an and that it is not a human creation.

The verses of the Holy Qur'an containing this type of miracle are many, including Allah's saying: "And He holds the heavens from falling on the earth except by His permission, for Allah is compassionate and merciful." Modern science has proven the law of cosmic attraction between the planets, which explains the movement of the heavenly bodies and planets, and that at the end of time Allah will disrupt these laws with His permission, and the balance of the universe will be disrupted.

Some of these highly miraculous references include the following:

Some examples of scientific miracles in the Holy Quran

When Japanese Professor Yoshide Kozai heard this verse, he stood up in amazement and said that science and scientists did not reach this amazing fact until recently, after powerful satellite cameras captured vivid images and films showing a star consisting of a large mass of dark, dense smoke.

He went on to say that before these films and live images, our previous knowledge was based on false theories that the sky was fog.

He said, "We have added to the miracles of the Quran a new amazing miracle that confirms that the one who told about it is God who created the universe billions of years ago.

Pollination in plants is self and cross-pollination. Self-pollination is that whose flower contains both a masculine and feminine organ, and cross-pollination is that in which the masculine organ is separated from the feminine organ, such as palm trees, and it is done by transfer, and one of the means is the wind, and this is what is mentioned in the saying: 'And We sent the winds to blow' [Al-Hajar: 22].

Scientists at the Islamic Youth Conference held in Riyadh in 1979 were astonished when they heard the verse and said: "Indeed, the universe in its beginning was a huge smoke and gas nebular cloud that gradually transformed into millions and millions of stars that fill the sky.

Professor Palmer then stated that what was said could in no way be attributed to a person who died 1400 years ago because he did not have telescopes or spaceships to help discover these facts, so the one who told Muhammad must have been God. Prof Palmer declared his Islam at the end of the conference.

But let us pause for a moment on the saying: "Did not those who disbelieve see that the heavens and the earth were once a band, and we opened them and made out of water everything that lives, and do they not believe?" (Al-Anbiya) [Al-Anbiya: 30]. (Darn) in language is the opposite of (hernia), and in the Oceanic Dictionary: These two words are used in relation to fabric, when the fabric is torn and the threads are spread apart, we say (the garment is torn), and the darn is the opposite, i.e. the gathering and joining of this fabric.

In the Tafsir of Ibn Kathir: "Did they not see that the heavens and the earth were at rest, i.e., all was connected to each other, piled on top of each other in the beginning."

So Ibn Kathir understood from the verse that the universe (the heavens and the earth) was made up of contiguous material that was close to each other and piled on top of each other, and of course this was at the beginning of creation. Then God separated the heavens and the earth and set them apart.

If we look at the above research, we see that the researchers are talking about exactly what Ibn Kathir talked about. They say that in the beginning, the universe was made up of matter in the form of a close-knit fabric that was piled on top of each other, and then the threads of this fabric began to diverge over billions of years.

Surprisingly, they visualised this process using a supercomputer, and came to the almost certain conclusion that the threads of the cosmic fabric are constantly diverging from each other, just like the threads of a cloth when it is torn!

Modern science has proven that any living organism is composed of a high percentage of water and if it loses 25 per cent of its water, it will inevitably die because all chemical reactions within the cells of any living organism can only take place in an aqueous medium. Where did Muhammad (peace be upon him) get this medical information from?

Modern science has proven that the sky is constantly expanding. Who told Muhammad (peace be upon him) this fact in those backward times? Did he have telescopes and satellites? Or was it a revelation from God, the creator of this great universe? Isn't this a conclusive proof that this Quran is the truth from God?

Modern science has proven that the sun travels at a speed of 43,200 miles per hour, and since the distance between us and the sun is 92 million miles, we see it fixed and not moving. An American professor was amazed when he heard this Qur'anic verse and said that I find it very difficult to imagine that Qur'anic science has reached such scientific facts that we have not been able to until recently.

Now, when you get on an aeroplane and fly up into the sky, what do you feel? Do you not feel a tightness in your chest? In your opinion, who told Muhammad 1400 years ago? Did he have his own spacecraft through which he was able to know this physical phenomenon? Or was it a revelation from God Almighty?

Allah said, "We have decorated the heavens and the earth with lamps. 5

Scientists have seen the Earth and the other planets of the solar system illuminated in daylight, while the heavens around them are plunged in darkness. Who knew during the time of Muhammad that darkness is the dominant state of the universe, and that these galaxies and stars are nothing but small and feeble lamps that hardly dispel the darkness of the surrounding universe. When these verses were read to an American scientist, he was amazed and amazed by the majesty and grandeur of this Qur'an and said, "This Qur'an cannot be anything other than the words of the Creator of this universe, who knows its secrets and subtleties." He was amazed and impressed by the majesty and grandeur of this Qur'an.

Modern science has proven the existence of the atmosphere surrounding the Earth, which protects it from harmful solar rays and destructive meteorites. When these meteorites come into contact with the Earth's atmosphere, they are ignited by friction and appear to us at night in the form of small luminous masses falling from the sky at a great speed, about 150 miles per second, and then quickly extinguished and disappear. This is what we call a shooting star. Who told Muhammad that the sky is like a roof that protects the earth from meteorites and harmful solar rays? Isn't this one of the definite proofs that this Quran is from the Creator of this great universe?

And Allah said: "And He threw into the earth the foundations of the earth, so that it might tilt for you." Luqman (Luqman): 10

Since the earth's crust and the mountains, plateaus and deserts on top of it are built on top of the liquid and loose moving depths known as the "Sima layer", the earth's crust and everything on it would be constantly tilting and moving and its movement would result in cracks and huge earthquakes that destroy everything, but none of this has happened. What's the reason?

It has recently been found that two thirds of any mountain is embedded deep in the earth and in the (sima layer) and only one third of it protrudes above the earth's surface, so God Almighty likened the mountains to the pegs that hold the tent to the earth as in the previous verse. These verses were recited at the Islamic Youth Conference held in Riyadh in 1979 and the American professor (Palmer) and the Japanese geologist (Ciardo) were amazed and said that it is in no way plausible that this is human words, especially since it was said 1,400 years ago because we did not arrive at these scientific facts until after extensive studies using the technology of the twentieth century. 1400 years ago because we have reached these scientific facts only after extensive studies using the technology of the twentieth century, which did not exist in an era when ignorance and backwardness prevailed all over the earth.) The scientist (Frank Press), advisor to US President Carter, who specialises in geology and marine sciences, also attended the discussion and said, "Muhammad could not have known this information, and whoever taught him must be the Creator of this universe, who knows its secrets, laws and designs.

We all know that the mountains are fixed in place, but if we rise above the earth away from its gravity and atmosphere, we will see the earth rotating at a tremendous speed (100 miles per hour), and then we will see the mountains as if they were moving like clouds, that is, their movement is not self-moving but is linked to the movement of the earth, just like clouds that do not move by themselves but are pushed by the wind, and this is evidence of the earth's movement, who told Muhammad, may God bless him and grant him peace?

It has been found through modern studies that each sea has its own characteristics that distinguish it from other seas, such as the intensity of salinity, the weight and consciousness of water, even its colour, which changes from one place to another due to the difference in temperature, depth and other factors, and even stranger than this is the discovery of the precise white line that is drawn when the waters of two seas meet each other, and this is exactly what is mentioned in the two previous verses. When this Quranic text was discussed with the American marine scientist Professor (Hill) as well as the German geologist (Schreider), they replied that this science is 100% divine and miraculous and that it is impossible for a simple illiterate man like Muhammad to know this science in times when backwardness and ignorance prevailed.

Modern science has proven that the sensory particles for pain and heat are located in the skin layer alone, and although the skin will burn along with the underlying muscles and others, the Qur'an does not mention them because the feeling of pain is specific to the skin layer alone. Who told Muhammad this medical information? Isn't it God?

Ancient man could not dive more than 15 metres because he was unable to stay without breathing for more than two minutes and because the veins of his body would burst from the water pressure. After the availability of submarines in the twentieth century, scientists discovered that the bottoms of the seas are very dark. They also discovered that every sea has two layers of water, the first is deep and very dark and covered by a strong moving wave and another layer is shallow and also dark and covered by the waves that we see on the surface of the sea.

The American scientist (Hill) was astonished by the greatness of this Qur'an and his astonishment increased when the miracle in the second part of the verse was discussed with him ((clouds of darkness one above the other, when he took out his hand he could not see it)). He said that such clouds had never been seen in the shining Arabian Peninsula and that this weather condition only occurs in North America, Russia and Scandinavia near the pole, which was not discovered at the time of Muhammad (peace be upon him) and this Qur'an must be God's word.

The lowest land:The lowest spot on the surface of the earth, and the Romans were conquered in Palestine near the Dead Sea, When this verse was discussed with the famous geologist (Palmer) at the international scientific conference held in Riyadh in 1979, he immediately denied this matter and declared to the public that there are many places on the surface of the earth that are lower, so the scientists asked him to confirm his information, and from reviewing his geographical charts, the scientist (Palmer) was surprised by a map of his maps showing the topography of Palestine, on which a thick arrow was drawn to indicate the Dead Sea region, and at its apex was written (the lowest area on the surface of the earth), so the professor was amazed and declared his admiration and appreciation, and confirmed that this Quran must be the words of God.

The Prophet Muhammad was not a doctor, nor did he have the opportunity to dissect a pregnant woman, nor did he receive lessons in anatomy and embryology, nor was this science known before the 19th century, the meaning of the verse is quite clear and modern science has proven that there are three membranes that surround the foetus: Firstly:

The adherent membranes that surround the foetus, consisting of the endometrium, chorionic membrane and amniotic membrane, these three membranes form the first darkness due to their adhesion to each other.

Second: The uterine wall is the second darkness. Third: The abdominal wall is the third darkness. Where did Muhammad get this medical information from?

Allah says: "O people, if you are in doubt about the resurrection, We created you from dust, then from an embryo, then from a blastocyst, then from a leech, then from a mould, both formed and unformed, to show you." Al-Hajj: 5

From the above verses, it is clear that the creation of human beings takes place in stages as follows:

1- Dust: This is evidenced by the fact that all the mineral and organic elements that make up the human body are found in dirt and mud, and the second evidence is that after death, he will become dust, which is no different from dirt in anything

2- Sperm: It is the one that penetrates the wall of the egg, resulting in the fertilised egg (gamete) that triggers cell divisions that make the gamete grow and multiply until it becomes a full-fledged embryo, as in the saying: "We created the human being from a gamete" (Al-Isan:2).

3- Leech: After the cellular divisions that occur in the zygote, a mass of cells is formed that resembles the microscopic shape of a berry (the leech), which is characterised by its strange ability to attach itself to the wall of the uterus in order to obtain the necessary nutrition from the blood vessels in the uterus.

4- The embryo: The cells of the embryo are created to give rise to limb buds, organs and body systems. The membranes surrounding the embryo (the chorionic membrane and the villi that will later become the salvation) are not created, and under microscopic study, the embryo at the embryonic stage looks like a piece of meat or chewed gum with the mark of chewed teeth and molars.

Doesn't this confirm what the Almighty says: "From a moulded and unmoulded embryo"? Did Muhammad (peace be upon him) have an Echo device through which he learnt this fact?

5- Emergence of bones: It has been scientifically proven that bones begin to appear at the end of the mudgha stage, and this corresponds to the order mentioned in the verse (And We formed the mudgha into bones).

6- Cladding the bones with flesh: Modern embryology has proven that muscles (flesh) are formed a few weeks after the bones, and the muscular covering is accompanied by the skin covering of the foetus, and this is exactly in accordance with Almighty Allah's verse "And we clothed the bones with flesh".

By the time the seventh week of pregnancy is coming to an end, the embryo's developmental stages have come to an end and it needs some time to grow, complete its growth, height and weight, and take on a recognisable shape.

And now: Would it have been possible for Muhammad, peace be upon him, to give this medical information when he lived in an age where ignorance and backwardness prevailed?

These great verses were recited at the Seventh Medical Miracles of the Holy Qur'an Conference in 1982. As soon as the Thai scientist (Tagas), a specialist in embryology, heard these verses, he immediately and without hesitation declared that there is no god but Allah and Muhammad is the messenger of Allah. The famous Professor (Keith Moore), a senior professor at American and Canadian universities, attended the conference and said: "It is impossible for your prophet to have known all these minute details of the stages of creation and conception from himself and must have been in contact with a great world that informed him of these various sciences, namely Allah. He declared his Islam at the conference held in 1983 and recorded the miracles of the Qur'an in Arabic in his famous university book, which is taught to medical students in colleges in America and Canada.

Scientists say: The formation of cumulonimbus clouds begins with a few small cells like cotton puffs pushed by the wind to merge with each other to form a giant cloud like a mountain that reaches a height of 45,000 feet and the top of the cloud is very cold in relation to its base, and because of this difference in temperatures, eddies arise that lead to the formation of hailstones at the peak of the mountain-shaped cloud as it leads to electrical discharges that release dazzling sparks of light that strike pilots in the sky page with what is called (temporary blindness), and this is exactly what the verse describes. Could Muhammad (peace be upon him) have come up with this exact information from his own?

It has been confirmed to mathematicians that the solar year is 11 days longer than the lunar year, so if we multiply 11 days by 300 years, the result is 3300, and by dividing this number by the number of days in the year (365), the result becomes 9 years. Could the Prophet Muhammad (peace be upon him) have known how long the people of the cave stayed in the lunar and solar calendar?

Modern science has proven that flies have secretions that turn what they pick up into substances that are completely different from what they picked up, so we cannot know the truth of the substance that they picked up and therefore we can never extract this substance from them. Who told Muhammad this? Isn't Allah, the Almighty, the omniscient, the all-knowing, the one who told him?

Quranic statistics and numerical balance: It is the equal balance between compatible and incompatible words, and the intended consistency between verses, and by this numerical symmetry and numerical repetition found in it, it is attractive to attention and invites to consider its verses, and it is one of the types of miracles related to the eloquence and eloquence of the Holy Quran, as it contains a regular numerical relationship in the commands and prohibitions, and has included numbers and statistics that cannot reveal its beauty and secrets except the skilled diver in the sea of science of the Book of God, so God ordered us to contemplate His Book: "Do not consider the Qur'an" (Surat Al-Nisa verse: 82).

When Professor Abdul Razzaq Nawfal was preparing his book (Islam, Religion and Religion), published in 1959, he found that the word "world" was repeated in the Holy Quran exactly as much as the word "hereafter", and when he was preparing his book (The World of Jinns and Angels), published in 1968, he found that demons were repeated in the Quran exactly as much as angels.
The professor says: "I did not know that symmetry and balance encompasses everything in the Holy Quran, so whenever I researched a topic, I found wonder and any wonder ... numerical symmetry ... numerical repetition ... or proportion and balance in all the topics that were the subject of the research ... Similar, similar, contrasting, contradictory or interconnected topics).
In the first part of this book, the author recorded the number of occurrences of some words in the Holy Quran:
- The world is 115 times, the hereafter is 115 times.
- Satan 88 times, angels 88 times, with derivatives.
- Death 145 times, the word life and its derivatives in relation to ordinary human life 145 times.
- Sight and sight 148 times, heart and heart 148 times.
- Benefit 50 times, corruption 50 times.
- Heat 40 times, cold 40 times.
- The word resurrection, meaning the resurrection of the dead and its derivatives and synonyms, 45 times.
- Good deeds and their derivatives 167 times, bad deeds and their derivatives 167 times.
- Hell 26 times, punishment 26 times.
- Obscenity 24 times, anger 24 times.
- Idols 5 times, Wine 5 times, Pig 5 times.
It is noteworthy that the word "wine" is mentioned once more in the description of the wine of paradise, in which there is no ogre, in the words of Almighty God (and rivers of wine that are pleasant to the drinkers), so it is not included in the number of times that the wine of the world is mentioned.
- Prostitution 5 times, Envy 5 times.
- Gravel 5 times, Tanquil 5 times.
- Horror 5 times, Disappointment 5 times.
- Cursing 41 times, hating 41 times.
- Abomination 10 times, abomination 10 times.
- Distress 13 times, tranquillity 13 times.
- Purity 31 times, sincerity 31 times.
- Faith and its derivatives 811 times, Knowledge and its derivatives and Knowledge and its derivatives 811 times.
- The words people, man, human being, human beings and human beings 368 times, the word messenger and its derivatives 368 times.
- The word people, its derivatives and synonyms 368 times, the words livelihood, money, sons and their derivatives 368 times, which are the sum total of human possessions.
- The tribes 5 times, the apostles 5 times, the monks and priests 5 times.
- Al-Furqan 7 times, Banu Adam 7 times.
- Kingdom 4 times, Holy Spirit 4 times.
- Mohammed 4 times, Siraj 4 times.
- Bowing 13 times, Hajj 13 times, Tranquility 13 times.
- The word Qur'an and its derivatives 70 times, the word Revelation and its derivatives 70 times in relation to God's revelation to His servants and messengers, and the word Islam and its derivatives 70 times.
Note that the number of revelations here does not include the revelations to the ants, the revelations on earth, the revelations of messengers to people, or the revelations of demons.
- The word Yoma'ah which refers to the Day of Judgement 70 times, the Day of Judgement 70 times.
- Allah's Message and Messages 10 times, Surah and Surahs 10 times.
- Kufr 25 times, faith 25 times.
- Faith and its derivatives 811 times, disbelief and misguidance and their derivatives 697 times, and the difference between the two numbers is 114, which is the number of surahs of the Holy Quran, as there are 114 surahs.
- Al-Rahman 57 times, Al-Rahim 114 times, double the number of mentions of Al-Rahman, both of which are among the beautiful names of Allah.
It is noteworthy that the description of the Messenger, peace be upon him, is not included in the count here, as it is mentioned in the Almighty saying: "A messenger has come to you from yourselves who is dear to you, keen on you for the believers, compassionate and merciful."
- The ungodly 3 times, the righteous 6 times.
- The Qur'an mentions the number of the heavens as 7 and repeats this seven times, the creation of the heavens and the earth in six days seven times, and the presentation of the creation to their Lord seven times.
- The number of angels in the fire is 19, and the number of letters in the bismillah is 19.
- The words of the prayer are repeated 99 times as many times as the names of Allah.
After publishing the first part of this book, the researcher did not stop tracking the numerical correspondences in the Holy Qur'an, but continued to research and record observations, and published the second part with the following results:
- Iblis is mentioned in the Holy Quran 11 times, and the command to take refuge is repeated 11 times.
- Magic and its derivatives 60 times, strife and its derivatives 60 times.
- Calamity and its derivatives 75 times, thanksgiving and its derivatives 75 times.
- Expenditure and its derivatives 73 times, Satisfaction and its derivatives 73 times.
- Stinginess and its derivatives 12 times, Heartbreak and its derivatives 12 times, Greed and its derivatives 12 times, Ingratitude and its derivatives 12 times.
- Waste 23 times, speed 23 times.
- Algebra 10 times, Coercion 10 times, Oppression 10 times.
- Wonder 27 times, vanity 27 times.
- Betrayal 16 times, malice 16 times.
- Al-Kafirun 154 times, fire and burning 154 times.
- The lost 17 times, the dead 17 times.
- Muslims 41 times, Jihad 41 times.
- Deen 92 times, prostration 92 times.
- Recitation 62 times, good deeds 62 times.
- Prayer and prayer 68 times, deliverance 68 times, angels 68 times, Quran 68 times.
- Zakat 32 times, Blessings 32 times.
- Fasting 14 times, patience 14 times, grades 14 times.
- The derivatives of mind 49 times, light and its derivatives 49 times.
- Tongue 25 times, Sermon 25 times.
- Salaam 50 times, Tayyibat 50 times.
- War 6 times, captives 6 times, although they are not combined in a single verse or even in a single surah.
- The word they said 332 times is the sum total of all that the angels, jinns and humans said in this world and the next, and the word say 332 times is God's command to all those who created by saying.
- Prophecy 80 times, Sunnah 16 times, i.e. prophecy is repeated five times as often as Sunnah.
- Sunnah 16 times, Al Jahr 16 times.
- The loudness is 16 times, the secret is 32 times, i.e. the loudness is repeated half as often as the secret.
In the conclusion of this section, the author states:
(This numerical equality in the topics included in this second part, in addition to the equality in the topics previously explained in the first part, are merely examples, testimonies, phrases and references, as the similarly numbered or proportionate topics are still beyond counting and beyond the grasp of energy.
The researcher continued his research until he published the third part of this book, in which he recorded the following information:
- Mercy 79 times, guidance 79 times.
- Loving 83 times, obeying 83 times.
- Righteousness 20 times, reward 20 times.
- Qunut 13 times, Ruku' 13 times.
- Desire 8 times, Dread 8 times.
- Public 16 times, private 16 times.
- Temptation 22 times, error and sin 22 times.
- Indecency 24 times, prostitution 24 times, iniquity 48 times.
- Few 75 times, thanks 75 times.
And do not forget the relationship between the few and the thankful, as Allah (swt) says: "Few of My servants are thankful."
- Ploughing 14 times, planting 14 times, fruit 14 times, giving 14 times.
- Plant 26 times, tree 26 times.
- Sperm 12 times, clay 12 times, misery 12 times.
- Al-Alababab 16 times, Al-Afwaqeen 16 times.
- Distress 102 times, patience 102 times.
- Retribution 117 times, forgiveness 234 times, i.e. twice as many times as retribution.
It is worth noting here that Allah's forgiveness is vast, as He has mentioned retribution many times in His Holy Book, but He has mentioned knowledge more than twice the number of times He mentions retribution.
- Destiny 28 times, Never 28 times, Certainty 28 times.
- People, angels and scientists 382 times, verse and verses 382 times.
- Delusion and its derivatives 191 times, verses 380 times, i.e. twice as often as delusion.
- Charity, benevolence and their derivatives 382, verses 382 times.
- The Qur'an 68 times, Binat, Mubinat, Precept and Healing 68 times.
- Muhammad 4 times, Sharia 4 times.
- Pronounce the month 12 times for the number of months in the year.
- The word "day" is pronounced 365 times as many times as there are days in the year.
- Plural and singular days and days are pronounced 30 times for the number of days in the month.
- Pay 108 times, verb 108 times.
- Reckoning 29 times, Justice and Justice 29 times.
After this brief overview of the three parts of the book, I now return to the Qur'anic verse with which the researcher opened each part of this book, namely, Almighty God:
"This Qur'an would not have been fabricated without God, but it is a confirmation of that which is before it and the detail of the book in which there is no doubt from the Lord of the Worlds. Or do they say he fabricated it, say, "Come up with a surah like it, and invite whoever you can without Allah if you are sincere.
We must pause and reflect on this symmetry and balance. Is it a coincidence? Is it a spontaneous accident?
Common sense and scientific logic reject such explanations, which no longer have the slightest share in the balance of science today, and if the matter were limited to a consistency in the number of two words or a few words, man would think that it is nothing more than an unintended compatibility..., but when the compatibility and consistency reaches such a wide extent and far-reaching range, then there is no doubt that this is something intended and a balance is intended.
"God, who sent down the book with truth and balance." "And there is nothing that we do not have its treasuries, and we do not descend it except by a known amount."
The numerical miracle of the Holy Quran does not stop at this limit of counting words, but goes beyond it to a deeper and more accurate degree of letters, which was done by Professor Rashad Khalifa.
- The first verse in the Quran is : (The word "name" appears in the Qur'an 19 times, the word "Allah" appears 2698 times (19 x 142), which is a multiple of 19, the word "Rahman" appears 57 times (19 x 3), which is a multiple of 19, and the word "Rahim" appears 114 times (19 x 6), which is a multiple of 19.
- Surah Al-Baqarah opened with the three letters: A.L. M. These letters are repeated in the surah at a higher rate than the rest of the letters, and the rate of the alif is higher, then the lam, then the mim.
Similarly, Al-Imran (A.L.M.), Al-Araf (A.L.M.R.), Al-Ra'd (A.L.M.R.), Q, and all other Surahs that open with syllabic letters, except in Surah Yas, where the Y and S appear less frequently than they do in all Meccan and civilian Surahs of the Qur'an, so the Y comes before the S, unlike the alphabetical order of letters.

Some examples of scientific miracles in the Holy Quran video

Allah said: "And the heavens we have built with a hand, and we are not expansive." Al-Dhariyat: 47

Allah says: "And the sun will run for its resting place, that is the estimation of the Almighty, the Almighty." Yus: 38

Allah says: "And whoever wills to lead him astray, He will make his chest as narrow as if he were ascending into the sky. Al-An'am: 125

Allah says: "And Allah says: "And there is for them the night from which we take away the day, and behold, they are in darkness." Yus: 37

Allah says: "And the sun will run for its resting place, that is the estimation of the Almighty, the Almighty." Yus: 38

Allah said, "And We made the sky a preserved roof." Al-Anbiya: 32

Allah said: "And the mountains or the octaves." Al-Naba': 7

Allah says: "And you see the mountains you think they are motionless, but they pass in the passage of clouds, the workmanship of Allah, who has perfected all things." Al-Naml: 88

Allah said: "The two seas meet* and there is a barrier between them." Al-Rahman: 19-20

Allah said: "Every time their skin was cooked, We replaced it with another skin so that they may taste the punishment. Al-Nisa: 56

Allah says: "Or like darkness in a deep sea covered by a wave from above, a wave from above, and a cloud of darkness, some of which are above one another, when he takes out his hand he cannot see it, and whoever Allah does not make a light for him, he has no light." Al-Noor: 40

God said: "The Romans have prevailed* in the lowest part of the earth." Rum:2-3

Allah says: "He creates you in the womb of your mothers from one creation to another in three shades of darkness." Al-Zamar: 6

God said: (We have created man from a clay seed*, then we made him a sperm in a nearby village*, then we made the sperm a chrysalis, then we made the chrysalis a leech, then we made the leech a mummy, then we made the mummy a bone, then we dressed the bone with flesh, and then we created another creation, so blessed be God, the best of creators). The Believers: 11-13

Allah says: "Have you not seen that Allah mixes a cloud, and then moulds it, and then makes it a cumulus, and you see lightning coming out of it, and He sends down from the sky from mountains with hail in it, and He strikes with it whomever He wills, and deflects it from whomever He wills, and the brightness of its lightning strikes the eyes of those who see it? Al-Noor: 43

Allah says: "And if the flies take anything from them, they will not be able to recover it from them, for the one who asks and the one who is asked are weak. Al-Hajj: 73

God said: Allah is not ashamed to give an example of a mosquito and above [Al-Baqarah: 26].

Allah said: "Then eat of all the fruits, and walk in the ways of your Lord. A drink of different colours comes out of their bellies, in which there is healing for people." [Al-Nahl: 69]

Hearing some suras of the Holy Quran

Ant Epilogues and story openers

Quran Translation Chapter19 Mary # Makkah

Sourate Maryam , Les récitations des Imams d'Al Masjid Al Haram : Traduction en français

El coran en Español: 12. Sura YUSUF: Traducción española (castellano)

Recitation from the Holy Quran and the translation of its meanings into Chinese :Recitation from the Holy Quran and the trans

A passage from Surah Al-Zamar translated into Russian - Сура "АЗ-ЗУМАР" ("ТОЛПЫ")

SURAH AR RAHMAN with Hindi translation | Muhammad Siddiq Al-Menshawi | Recitation of the Holy Quran🌹SURAH AR RAHMAN ALMINSHAWI

Quran Portuguese translation

Quran Recitation with German translation

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