{"id":22129,"date":"2025-03-27T19:49:01","date_gmt":"2025-03-27T19:49:01","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=22129"},"modified":"2025-04-17T07:08:27","modified_gmt":"2025-04-17T07:08:27","slug":"fdgsfg","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/uz\/archives\/22129","title":{"rendered":"Men chorrahadaman va sizning fikringizga muhtojman."},"content":{"rendered":"
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2020 yil 12 yanvar<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Men chorrahadaman va sizning fikringizga muhtojman.<\/strong>

Men kitobimni ("Kutilgan maktublar") yozib, nashr etar ekanman, bu haqda turli ommaviy axborot vositalarida gapirmaslikni, Al-Azhar al-Sharif bilan bahs yoki bahsga kirishmaslikni niyat qilgandim. Men uni faqat kutubxonalarda nashr etishni va Facebook\u2019dagi sahifamda e\u2019lon qilishni niyat qilgandim. Shu paytgacha men kitobimda aytilgan narsalar haqida video chop etmaslik yoki turli ommaviy axborot vositalariga gapirmaslikka qaror qildim. Biroq, ko'plab do'stlar va al-Azhar olimlari kitobimni Qur'on va Sunnatga zid emasligi haqidagi tasdiqini olishim uchun kitobimni Al-Azhar ilmiy-tadqiqot majmuasiga taqdim etishimni maslahat berishdi. Endi men ikkita variantga duch keldim:

Birinchi variant:
Men kitobimni faqat Facebookda reklama qilish bo'yicha hozirgi yondashuvimni davom ettirmoqchiman va uni kitob do'konlarida nashr etishda davom etmoqchiman. Biroq, bu variantning salbiy tomoni shundaki, ko'pchilik mening kitobimni o'qimaydi va uni Qur'on va Sunnatga zid deb hisoblaydi. Meni kufr, zalolat, telbalik va boshqa turli ayblovlar bilan ayblashda davom etaveraman.

Ikkinchi variant:
Men qarama-qarshilikning yana bir bosqichiga o'taman, ya'ni kitobimni Al-Azhar al-Sharif ilmiy-tadqiqot majmuasiga taqdim etish, u o'rganilishi mumkin va oxir-oqibat men unda mavjud bo'lgan narsalarni tasdiqlash yoki rad etishni olaman.
Ushbu variantning salbiy tomonlaridan biri shundaki, Al-Azhar mening kitobimni ma'qullash foizi mo''jizani talab qiladi. Al-Azharning mening kitobimni ma'qullash foizi 1% dan oshmaydi va bular men oldingi maqolada aytib o'tgan sabablardir.

Agar kitobimning mazmuni qonuniy ravishda rad etilsa, oqibatlari qanday bo\u2018lishini va nashr etilishi davom etadimi, bilmayman. Lekin shuni bilamanki, agar mening kitobim ma'qullansa, ko'pchilik uni o'qiydi va menga hujumlar to'xtaydi va kitob qonuniy jihatdan Qur'on va Sunnatga zid bo'lmaydi.

Mening kitobimning nashr etilishidan oldin va chop etilishi paytida menda uchinchi variant bor edi, ya'ni Al-Azhar olimini kitobimga ishontirish edi, shunda u bu jangda odamlarni mening fikrimga ishontirishda davom etishi mumkin edi. Biroq, men bu variantda muvaffaqiyatsizlikka uchraganman. Hozirgacha beshga yaqin Al-Azhar olimlari bilan muloqot qildim. Mening ular bilan suhbatim Qur'on va Sunnat asosida, ularning men bilan suhbatlari esa Ibn Kasir (Har bir payg'ambar payg'ambar) tamoyiliga asoslangan edi. Janobimiz Muhammad sollallohu alayhi vasallam payg\u2018ambarlarning muhri bo\u2018lganlari uchun u ham payg\u2018ambarlarning muhridir. Binobarin, suhbat ularning aksariyati savollarimga ulardan javob topa olmaganim uchun kitobimni muhokama qilish uchun Al-Azhar ilmiy-tadqiqot majmuasiga olib borishimni maslahat berishlari bilan yakunlandi.
Men o\u2018zimning kitobimda aytilgan narsaga biror taniqli din ulamosini ishontirishga oylar sarflagan bo\u2018lsam ham, agar men o\u2018sha shayxga yetib olsam, ustozimiz Muhammad sollallohu alayhi vasallamni Payg\u2018ambarlar muhri emasligini e\u2019lon qilishga va o\u2018zining ixtirochilarga qarshiligini e\u2019lon qilishga ko\u2018ndira olmasligimni yaxshi bilaman. Binobarin, u o\u2018z mashhurligini yo\u2018qotib, o\u2018z fikrimni e\u2019lon qilganimda qanday haqorat va ayblovlarga duchor bo\u2018lardi.
Endi menda faqat birinchi va ikkinchi variantlar bor.
Sizga aytib o'tganimdek, men mag'lubiyatga uchragan jangga kirdim va men kirishdan oldin buni juda yaxshi bilardim. Ammo savol shuki, men bu jangni o\u02bbzim tugatib, Al-Azharga yo\u02bbl olsam bo\u02bbladimi, bu oxir-oqibat mening jangim emas, balki Alloh taolo odamlarning e\u02bctiqodini o\u02bbzgartiruvchi aniq dalillar bilan qo\u02bbllab-quvvatlaydigan kelayotgan Payg\u02bbambarning jangi? Yoki vaziyat hozirgidek qolib, kitobni nashr qilish va Facebook sahifamda e'lon qilish bilan kifoyalanishim kerakmi?
Men bir necha marta Istixoro namozini o\u2018qib, Alloh taolodan qaysi yo\u2018lni tanlashimni so\u2018raganman, lekin haligacha qaysi yo\u2018lni tanlashni bilmayman. Umid qilamizki, siz o'z fikringizni bildirasiz va savolga javob berasiz: Agar ikkinchi variantni tanlasam, Al-Azhar mening kitobimda aytilganlarni rad etsa nima bo'ladi?\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

12 \u064a\u0646\u0627\u064a\u0631 2020 \u00a0 \u0623\u0646\u0627 \u0639\u0646\u062f \u0645\u0641\u062a\u0631\u0642 \u0637\u0631\u0642 \u0648\u0623\u062d\u062a\u0627\u062c \u0627\u0644\u064a \u0631\u0623\u064a\u0643\u0645 \u0639\u0646\u062f\u0645\u0627 \u0623\u0644\u0641\u062a \u0648\u0646\u0634\u0631\u062a \u0643\u062a\u0627\u0628\u064a (\u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629) \u0643\u0646\u062a \u0623\u0646\u0648\u064a \u0623\u0644\u0627 \u0623\u062a\u062d\u062f\u062b \u0639\u0646\u0647 \u0641\u064a \u0648\u0633\u0627\u0626\u0644 \u0627\u0644\u0625\u0639\u0644\u0627\u0645 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0644\u0627 \u0623\u062f\u062e\u0644 \u0641\u064a \u0646\u0642\u0627\u0634 \u0648\u062c\u062f\u0627\u0644 \u0645\u0639 \u0627\u0644\u0627\u0632\u0647\u0631 \u0627\u0644\u0634\u0631\u064a\u0641 \u0648\u0643\u0646\u062a \u0623\u0646\u0648\u064a \u0646\u0634\u0631\u0647 \u0641\u064a \u0627\u0644\u0645\u0643\u062a\u0628\u0627\u062a \u0641\u0642\u0637 \u0648\u0627\u0644\u0625\u0639\u0644\u0627\u0646 \u0639\u0646\u0647 \u0639\u0628\u0631 \u0635\u0641\u062d\u062a\u064a \u0639\u0644\u0649 \u0627\u0644\u0641\u064a\u0633 \u0628\u0648\u0643\u060c \u0648\u062d\u062a\u0649 \u0627\u0644\u0622\u0646 \u0641\u0622\u0646\u0627 \u0645\u064f\u0635\u0631 \u0639\u0644\u0649 \u0639\u062f\u0645 \u0646\u0634\u0631 \u0641\u064a\u062f\u064a\u0648\u0647\u0627\u062a […]<\/p>","protected":false},"author":2,"featured_media":22130,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","inline_featured_image":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[113],"tags":[],"class_list":{"0":"post-22129","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-113"},"_links":{"self":[{"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/posts\/22129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/comments?post=22129"}],"version-history":[{"count":0,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/posts\/22129\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/media\/22130"}],"wp:attachment":[{"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/media?parent=22129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/categories?post=22129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/tags?post=22129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}