{"id":22057,"date":"2025-03-27T15:45:26","date_gmt":"2025-03-27T15:45:26","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=22057"},"modified":"2025-07-10T11:18:05","modified_gmt":"2025-07-10T11:18:05","slug":"hgfsdg","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/uz\/archives\/22057","title":{"rendered":"\u201cRisal va payg\u2018ambarlik uzildi, mendan keyin na payg\u2018ambar, na payg\u2018ambar yo\u2018q...\u201d degan hadisning sahihligi qanday?"},"content":{"rendered":"
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2019 yil 21 dekabr<\/span><\/span><\/h6><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Menga tez-tez keladigan sharhlar va xabarlardan biri<\/span><\/h2>

Payg'ambarlik va payg'ambarlik uzilib qolgan, shuning uchun mendan keyin hech qanday payg'ambar yoki payg'ambar yo'q, lekin xushxabar, musulmon odamning ko'rishi, bashoratning bir qismidir.
Rivoyatchi: Anas ibn Molik | Rivoyatchi: As-Suyuti | Manba: Al-Jomi` as-Sag'ir
Sahifa yoki raqam: 1994 | Hadis olimi hukmining qisqacha mazmuni: Sahih

Muallifning \u201cKutilgan xabarlar\u201d kitobida men e\u2019tibor bermaganman, deb o\u2018ylagan bu mulohazaga men shunday javob berishim kerakki, unda men 400 betlik kitob chiqarishga ahmoqlik qilgandek, u menga keltirgan hadisga o\u2018xshagan hadisni tilga olmay, xuddi mening kitobimda bu gaplarimni rad etuvchi dalil keltirgandek, elchi kelayapti.

Va kitobimni yozish paytida qanday azob-uqubatlarni boshdan kechirganimni sizga tushuntirish uchun, ushbu kitobdagi tadqiqotim davomida yo'limga to'sqinlik qilgan har bir kichik narsani o'rganish uchun, men bu savolga faqat kitobimda aytilganlar bilan javob beraman va siz menga sharh yoki xabar orqali yo'naltirilgan har bir savolga javob bera olmasligimni tushunishingiz uchun, aytganimdek, har bir do'stim kitobni o'qimaydi. haqiqatni izlashni istamaydi.

Bu savolga javobga kelsak, men buni ikkinchi bobda (Payg\u2018ambarlar muhri emas, balki Payg\u2018ambarlar muhri) 48-betdan 54-betgacha (Facebookdagi izohda umumlashtirib bo\u2018lmaydigan 7 sahifa) aytib o\u2018tdim. Bu hadisni tadqiq qilishim va tadqiq qilishim uchun ko\u2018p kunlar kerak bo\u2018ldi, chunki bu hadis faqihlar Payg\u2018ambarimiz sollallohu alayhi vasallamning Qur\u2019oni Karimda zikr qilinganidek, nafaqat Payg\u2018ambarlar muhri ekanligini isbotlash uchun tayanadigan yagona dalildir, balki unga Payg\u2018ambarlar muhri ekanligini ham qo\u2018shib qo\u2018yishgan.
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Bu hadisning sahihligiga men shunday javob berdim:<\/span><\/h4>

\u00a0<\/span>\u201cRisal va payg\u2018ambarlik uzildi, mendan keyin na payg\u2018ambar, na payg\u2018ambar yo\u2018q...\u201d degan hadisning sahihligi qanday?<\/span><\/h1>

Payg\u2018ambarimiz Muhammad sollallohu alayhi vasallamdan keyin payg\u2018ambar yo\u2018q degan tamoyilga ishonuvchilar Imom Ahmad o\u2018z \u201cMusnadi\u201dlariga kiritganidek, Termiziy va Hokimlar kabi, undan keyin Payg\u2018ambar yo\u2018q, degan hadisga yopishib oladilar. Hasan ibn Muhammad az-Zafaroniy bizga shunday dedi: \u201cAffon ibn Muslim bizga aytdi: \u201cAbd al-Vohhid, ya\u02bcni ibn Ziyod bizga aytdi, Muxtor ibn Fulful bizga aytdi, Anas ibn Molik (r.a.) aytdilar: \u201cRasululloh sollallohu alayhi vasallam aytdilar: Bas, mendan keyin Payg'ambar va payg'ambar yo'qdir." U: "Bu odamlar uchun qiyin edi", dedi. U zot: \u201cLekin xushxabar bor\u201d, dedilar. Ular: \u00abXushxabar nima?\u00bb dedilar. U zot: \u201cMusulmonning payg\u2018ambarlikdan bo\u2018lgan tushi\u201d, dedilar. Termiziy aytadilar: "Bu mavzuda Abu Hurayra, Huzayfa ibn Asid, Ibn Abbos, Ummu Kurz va Abu Asiddan rivoyatlar bor. U: Bu Muxtor ibn Fulfuldan kelgan ushbu rivoyatlar zanjiridan yaxshi, sahih va nodir hadisdir", dedilar.
Men bu hadisning sahihligini tasdiqlash uchun rivoyat qiluvchilarni tekshirib ko\u2018rdim va (Muxtor ibn Falfel)dan (Muxtor ibn Falfeldan) boshqa barchasini ishonchli deb topdim, chunki Ahmad ibn Hanbal, Abu Hotim ar-Roziy, Ahmad ibn Solih Al-Ajliy, Al-Mavsiliy, Al-Dhahaiy va Al-Dhahaiy kabi bir nechta imomlar uni tasdiqlaganlar. Abu Dovud u haqida: (Unda ayb yo\u2018q), Abu Bakr al-Bazzor esa u haqida: (U hadisda ishonchli, hadisni qabul qildilar), dedilar.
Abu al-Fadl as-Sulaymoniy uni g\u2018alati rivoyatlari bilan mashhur bo\u2018lganlar qatorida tilga olgan, Ibn Hajar al-Asqaloniy esa \u201cTaqrib at-tahhib\u201d (6524) kitobida uning holatini umumlashtirib, shunday degan: (U rostgo\u2018y, lekin ba\u2019zi xatolari bor).
Abu Hotim ibn Hibbon al-Bustiy \u00abAs-Tikot\u00bbda (5\/429) uni zikr qilib, shunday degan: (U ko\u2018p xato qiladi).
Ibn Hajar al-Asqaloniyning \u201cTahhib at-tahzib\u201d kitobining 10-qismida u Muxtor ibn Falfel haqida shunday degan: (Men aytdim: \u201cUning nutqining qolgan qismi ko\u02bbp xatolarga yo\u02bbl qo\u02bbyadi va u al-Buxoriy Anas shahodatlarida to\u02bbxtatib qo\u02bbygan bir izda zikr qilingan, Ibn Hojiy ibn Abbiy rivoyat qiladilar. Undan... bandalarning guvohligi haqida so\u2018raganimda, Sulaymoniy u haqida gapirib, uni Anas ibn Abu Ayyosh va Abu Bakr al-Bazzoz rivoyat qilgan hadisni rivoyat qilganlar qatoriga qo\u2018ydilar va ular uning hadislarini qabul qildilar.)
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Roviylarning darajalari va darajalari, Ibn Hajar al-Asqaloniyning \u201cTaqrib at-tahdhib\u201d asarida ta\u2019kidlanganidek:<\/span><\/h2>

1-Sahobalar: Buni ularning hurmati uchun ochiq aytaman.
2- maqtaganini, yo ish bilan ta\u2019kidlagan: odamlarning eng ishonchlii kabi yoki vasfni og\u2018zaki takrorlash bilan: ishonchli, ishonchli yoki ma\u2019noda: ishonchli, yod oluvchi kabi.
3- Ishonchli, malakali, ishonchli yoki adolatli deb tavsiflangan kishi.
4-Uchinchi darajadan bir oz kam bo'lgan va bunga dalolat qiladigan: rostgo'y, yoki unda ayb yo'q, yoki unda ayb yo'q.
5- Yoshi to\u2018rt yoshdan sal kichikroq bo\u2018lsa, bu hol xotirasi zaif, rostgo\u2018y yoki xatoga yo\u2018l qo\u2018yadigan, xayolparast, xatoga yo\u2018l qo\u2018ygan yoki keyinroq o\u2018zgargan rostgo\u2018yni nazarda tutadi. Bu, shuningdek, shialik, taqdir, butparastlik, irja' yoki tuhmat kabi qandaydir bid'atda ayblangan kishini va'zgo'y va boshqalarni tushuntirish bilan o'z ichiga oladi.
6-Ozgina hadisga ega bo'lgan va shu sababdan hadisni tark qilish kerakligiga dalil bo'lmagan kishi, bu jumla bilan dalolat qilinadi: qabul qilinadi, qayerda unga amal qilinsa, aks holda hadis zaifdir.
7- Bir necha kishi tomonidan rivoyat qilingan va hujjatli bo'lmagan va unga: yashirin yoki noma'lum so'zi bilan ishora qilingan kishi.
8- Unda ishonchli manbaning hujjati bo\u2018lmasa va unda izoh berilmasa ham zaiflik ifodasi bo\u2018lsa va u: zaif so\u2018zi bilan ishora qilinsa.
9- Uni bir necha kishi rivoyat qilmagan va unga ishonmagan va unga: noma\u2019lum kalima bilan ishora qilingan.
10- Aslo ishonchli bo'lmagan va shunga qaramay, bir nuqson bilan zaiflashgan va bunga dalolat qiluvchi: tark qilingan yoki tark qilingan hadis yoki zaif hadis yoki yiqilgan.
11- Yolg'onchilikda ayblangan kim.
12- Kim uni yolg'on va uydirma deb atadi.
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\u00a0<\/p>

Al-Muxtor ibn Falfel yosh izdoshlarni o'z ichiga olgan payg'ambar hadis roviylarining beshinchi toifalaridan biri hisoblanadi. U zotning hadis ahli va tanqid va sahih ulamolari orasidagi mavqei, tarjimai hol ilmi kitoblarida ishonchli sanaladi, lekin ba'zi xatolari bor.<\/span><\/h4>

Ibn Hajar \u201cFathul-Boriy\u201dda (1\/384) aytadi: \u201cRoviy ba\u02bczan ko\u02bbp, ba\u02bczan ozroq qiladi.U ko\u02bbp xato qilgan deb ta\u02bcriflansa, u aytgan narsani tekshirib ko\u02bbrsin.Agar u o\u02bbzi yoki boshqa birov xato qilgan rivoyatdan boshqa bir rivoyatdan rivoyat qilganini topsa, ma\u02bclum bo\u02bbladiki, bu rivoyatning asli rivoyati bo\u02bblmagan bo\u02bblsa. faqat uning rivoyat zanjiri orqali topilgan bo'lsa, u holda bu narsaning sahihligiga hukm qilishda ikkilanishni talab qiladigan kamchilik bo'lib, \u00abSahih\u00bbda bu haqda hech narsa yo'q, Allohga hamdlar bo'lsin\u00bb. \u201cUning xotirasi zaif, birinchi xatolari uning nuqsonlaridir\u201d yoki \u201cUning g'alati narsalari bor\u201d va shunga o'xshash iboralar kam xatosi borligi ta'riflansa, uning hukmi o'zidan oldingining hukmi kabi bo'ladi.
<\/span>Muxtor ibn Falfelning hadisini sahih qilgan Shayx Alboniy \u201cDaif Sunan Abu Dovud\u201dda (2\/272) roviyning tarjimai holida shunday dedi: \u201cAl-Hofiz aytdi: (U ishonchli, lekin ba\u02bczi xatolari bor) Men aytdim: \u201cDemak, unga o\u02bbxshagan kishining hadisi, agar unga zid bo\u02bblmasa, yaxshi hisoblanishi mumkin\u201d.
<\/span>Shayx Alboniy \u201cAs-silsilah as-sahiha\u201dda (6\/216) aytadi: \u201cUni faqat Imron ibn Uyayna rivoyat qilgan bo\u2018lib, uning xotirasiga nisbatan bir qancha tanqidlar bor. Al-Hofiz bunga ishora qilib: (U ishonchli, lekin ba\u2019zi xatolari bor), shuning uchun uning hadisni sahihligini tasdiqlash, agar rivoyat qilish mumkin bo\u2018lmasa, uni takomillashtirish kifoya emas. u."
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Muxtor ibn Falfel rivoyat qilgan, ixtilof mavzusi ("Mendan keyin Payg'ambar yo'q") zikr etilgan ushbu hadisdan tashqari, tushlar hadislarini yubormasdan, bir guruh sahobalardan payg'ambarlikdan mustasno haqida rivoyat qilingan. Bu hadis mutavotir bo\u2018lib, bir necha jihat va lafzlarga ega bo\u2018lib, \u201cMendan keyin elchi yo\u2018q\u201d iborasini o\u2018z ichiga olmaydi, jumladan, bu rivoyatlar:<\/span><\/h2>

1- Imom Al-Buxoriy rahimahulloh o\u2018zining \u201cSahih\u201diga kiritilgan, Abu Hurayra roziyallohu anhu rivoyat qiladilar: \u201cMen Rasululloh sollallohu alayhi vasallamning: \u201cXushxabardan boshqa payg\u2018ambarlikdan hech narsa qolmaydi\u201d, deganlarini eshitdim. Ular: \u00abXushxabar nima?\u00bb dedilar. U: "Yaxshi tush", dedi.
<\/span>Alloh rahimahulloh, u \u201cAl-Muvatto\u201dga: \u201cUl zot peshin namozini o\u2018qib bo\u2018lgach: \u201cKecha sizlardan birortangiz tush ko\u2018rganmi?..?\u201d der va: \u201cMendan keyin bashoratdan solih tushdan boshqa narsa qolmaydi\u201d, der edilar\u201d.
<\/span>Imom Ahmad \u201cMusnad\u201dida, Abu Dovud, Hokim esa \u201cMustadrak\u201dida Molik roziyallohu anhudan rivoyat qilganlar.
<\/span>2- Imom Ahmad o\u02bbzining \u201cMusnad\u201diga, Imom Muslim esa \u201cSahih\u201diga Ibn Abbos roziyallohu anhuning hadislaridan rivoyat qilgan: \u201cRasululloh sollallohu alayhi vasallam odamlar Abu Bakrning orqasida saflanib turganlarida pardani ko\u02bbtardilar va aytdilar: \u201cEy odamlar, musulmonlar uchun bashoratdan boshqa xushxabar qoldi. uni\u2026\u201d
<\/span>Imom Muslim rivoyatida (Rasululloh sollallohu alayhi vasallam ro\u2018molni yechdilar), o\u2018zlari vafot etgan xastalik chog\u2018ida boshlari bog\u2018langan holda: \u201cEy Xudo, men xabarni yetkazdimmi?\u201d dedilar. uch marta. Payg\u2018ambarlik xushxabaridan faqat solih banda ko\u2018rgan yoki unga ko\u2018ringan vahiygina qoldi...\u201d
<\/span>Abdurazzoq o\u2018zining \u201cMusannaf\u201d, Ibn Abu Shayba, Abu Dovud, Nasoiy, Dorimiy, Ibn Moja, Ibn Xuzayma, Ibn Hibbon va Bayhaqiyda rivoyat qilgan.
<\/span>3- Imom Ahmad rahimahulloh \u201cMusnad\u201diga kirgan, o\u2018g\u2018li Abdulloh esa \u201cZavoid ul-musnad\u201diga kiritilgan, Oisha roziyallohu anhodan rivoyat qilishlaricha, Payg\u2018ambarimiz sollallohu alayhi vasallam: \u201cMendan keyin payg\u2018ambarlikdan xushxabardan boshqa narsa qolmaydi\u201d, dedilar. Ular: \u00abXushxabar nima?\u00bb dedilar. U aytdi: "Odam ko'rgan yoki unga ko'rinadigan yaxshi tush".
<\/span>4- Imom Ahmad o\u02bbzining \u201cMusnad\u201diga va \u201cTabaroniy\u201dni Abu At-Toyyib (r.a.)dan rivoyat qilgan. Rasululloh sollallohu alayhi vasallam: \u201cMendan keyin bashoratdan boshqa bashorat yo\u02bbq\u201d, dedilar. \u201cXushxabar nima, ey Allohning Rasuli?\u201d deyildi. U: \u00abYaxshi tush\u00bb, dedi yoki: \u00abTo'g'ri tush\u00bb, dedi.
<\/span>5- Tabaroniy va Bazzor Huzayfa ibn Asiddan (r.a.) rivoyat qiladilar: \u201cRasululloh sollallohu alayhi vasallam: \u201cMen ketdim, mendan keyin xushxabardan boshqa payg\u2018ambarlik yo\u2018q\u201d, dedilar. \u201cXushxabar nima?\u201d deyildi. U aytdi: "Solih kishi ko'rgan yoki unga ko'rinadigan solih tush".
<\/span>6- Imom Ahmad, Dorimiy va Ibn Moja Ummu Kurz Kabiyya roziyallohu anhudan rivoyat qiladilar: \u201cNabiy sollallohu alayhi vasallam aytdilar: \u201cXushxabar ketdi, ammo xushxabar qoldi\u201d.
<\/span>7- Imom Molik \u201cAl-Muvatta\u201dda Zayd ibn Aslam Ato ibn Yasordan (r.a.) rivoyat qiladilar: \u201cRasululloh sollallohu alayhi vasallam: \u201cMendan keyin bashoratdan boshqa hech narsa qolmaydi\u201d, dedilar. Ular: \u00abNima xushxabar, yo Rasululloh?\u00bb dedilar. U zot dedilar: \u201cSolih kishi ko\u2018rgan yoki unga ko\u2018ringan solih tush, payg\u2018ambarlikning qirq olti qismidan bir qismidir\u201d. Bu mursal hadis bo\u2018lib, rivoyati tovush zanjiriga ega.
<\/span>Qolaversa, payg\u2018ambarlikning bir qismi bo\u2018lgan tushlar haqida so\u2018z yuritilgan hadislar lug\u2018at jihatidan juda xilma-xildir. Ba\u02bczi rivoyatlarda tushni payg\u02bbambarlikning yigirma besh qismidan biri, ba\u02bczilari esa yetmish olti qismdan biri sifatida ta\u02bcriflagan. Ikki rivoyat orasida juda ko\u2018p hadislar va turli raqamlar mavjud. Tushlar haqida so\u2018z yuritilgan hadislarni o\u2018rganar ekanmiz, raqamlarda farqlarni ko\u2018ramiz. Jumladan, ba\u2019zi rivoyatlarda: \u201cSolihning yaxshi tush ko\u2018rishi payg\u2018ambarlikning qirq olti qismidandir\u201d [Buxoriy: 6983], deyilgan. Boshqa bir rivoyatda: \u201cSolih tush payg\u2018ambarlikning yetmish qismidan biridir\u201d [Muslim: 2265], deyiladi. Boshqa bir rivoyatda: \u201cMusulmonning tushi payg\u2018ambarlikning qirq besh qismidan biridir\u201d [Muslim: 2263], deyiladi. Payg'ambarlikning bu qismi uchun turli raqamlarni zikr qiluvchi boshqa ko'plab rivoyatlar mavjud.
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Payg\u2018ambarimiz sollallohu alayhi vasallamning: \u201cMendan keyin Payg\u2018ambar yo\u2018q\u201d, degan ezgu hadislariga javoban istiloh ulamolarining fikriga murojaat qilamiz. Mutavotir hadisni: lafzi mutavotir bo'lgan so'zli mutavotir va ma'nosi mutavotir bo'lgan semantik mutavotirga ajratdilar.<\/span><\/h2>

1- Og'zaki chastota: so'z va ma'noda takrorlangan narsa.<\/span><\/h4>

Misol: \u201cKim men haqimda ataylab yolg\u2018on gapirsa, do\u2018zaxdagi o\u2018rnini egallasin\u201d. Imom Buxoriy (107), Muslim (3), Abu Dovud (3651), Termiziy (2661), Ibn Moja (30, 37) va Ahmad (2\/159) rivoyat qilganlar. Bu hadisni yetmish ikki nafardan ortiq sahobalar va ulardan sanab bo\u2018lmaydigan katta guruh rivoyat qilgan.
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2- Ma\u02bcno chastotasi: Bunda roviylar umumiy ma\u02bcnoda yakdil bo\u02bblgan, ammo hadisning ta\u02bcrifi turlicha bo\u02bblgan.<\/span><\/h4>

Misol: Shafoat hadisi, ma\u2019nosi bir, ammo lafzi boshqa, paypoq ustiga masxara qilish hadislarida ham xuddi shunday.
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Endi men bilan kel, ey musulmon birodarim, bu qoidani yuqorida aytib o\u2018tgan vahiylar haqidagi hadislarga tatbiq etsak, bu hadislarda so\u2018z va ma\u2019no izchilligi bor yoki yo\u2018qligini aniqlaymiz. Qolgan hadislarga nisbatan \u201cMendan keyin Payg\u2018ambar yo\u2018q\u201d iborasi qanchalik to\u2018g\u2018ri?<\/span><\/h2>

1- Bu hadislarning barchasida naql qilishning axloqiy zanjiri bor va vahiylar bashoratning bir qismi ekani, ularning sahihligini hech qanday shak-shubhasiz isbotlaydi.
<\/span>2- Bu hadislarning aksariyatida bashoratdan xushxabardan boshqa hech narsa qolmaydi, degan tez-tez so'z borki, bu ham uning sahihligiga dalolat qiladi.
<\/span>3- Vahiy haqidagi hadislar payg\u2018ambarlik qismlarining soni bo\u2018yicha ixtilof qilgan, ammo ularning hammasi vahiylar payg\u2018ambarlikning bir qismi ekani to\u2018g\u2018risida ixtilof qilganlar va bu to\u2018g\u2018ri va bunga hech qanday shubha yo\u2018q. Biroq, farq bu qismni ma'lum darajada aniqlashda edi va bu farq samarasiz va bu erda bizga tegishli emas. Vahiyning yetmish qismidan bir qismi bo'ladimi yoki qirq olti qismdan bir qismi bo'ladimi, bizga hech qanday foyda keltirmaydi. Ma\u2019lumki, agar hadislar tafsirida turlicha bo\u2018lsa, ba\u2019zilari boshqalardan ko\u2018ra ko\u2018proq bo\u2018lsa-da, lekin mazmun jihatidan hammasi bir-biriga mos kelsa, ular so\u2018zda emas, ma\u2019no jihatdan mutavotir hisoblanadi.
<\/span>4- Oldingi hadislarda Payg\u2018ambar sollallohu alayhi vasallam payg\u2018ambarlarning yagona muhri ekanligi haqida og\u2018zaki takrorlar bor va bu Qur\u2019oni Karimdagi ochiq matnga to\u2018g\u2018ri keladi, shuning uchun hech bir musulmonning bu masalada bahslashishga o\u2018rin yo\u2018q.
<\/span>5- Payg\u2018ambarimiz sollallohu alayhi vasallamni payg\u2018ambarlar muhri deb e\u2019tiqod qiluvchilar keltirgan yagona hadisdagi (Mendan keyin Payg\u2018ambar yo\u2018q) iborasida na og\u2018zaki, na ma\u2019no jihatdan takrorlash yo\u2018q. Bu ibora boshqa hadislarda zikr qilingan narsaga qo\u2018shimcha bo\u2018lib, shuning uchun ham avvalgi hadislarda o\u2018qiganingizdek, na so\u2018z, na ma\u2019no jihatdan takrorlanmaydi. Yuqorida aytib o\u2018tganimizdek, na og\u2018zaki, na ma\u2019no jihatdan takrorlanmaydigan, Qur\u2019oni Karim va Sunnatdagi ko\u2018plab matnlarga zid bo\u2018lgan bu ibora Payg\u2018ambarimiz sollallohu alayhi vasallamning Payg\u2018ambarlar muhri ekanligi haqidagi xavfli e\u2019tiqod bilan chiqishimizga loyiqmi? Roviylari shak-shubhada bo\u2018lgan va bu orqali zurriyotlarimizni Alloh taolo oxirzamonda bir elchi yuborib, ularni qattiq azobdan ogohlantirsa, katta musibatga sabab bo\u2018lishini ulamolar bu fatvoning qanchalik xavfli ekanligini anglab yetarmikan?
<\/span>6- Yuqorida aytib o\u02bbtganimdek, (Mendan keyin Payg\u02bbambar yo\u02bbq) iborasini o\u02bbz ichiga olgan yuqoridagi hadisning naql qilish zanjiriga (Muxtor ibn Falful) kiradi, u haqida Ibn Hajar Al-Asqaloniy rostgo\u02bbyligini, lekin ba\u02bczi xatolari borligini aytgan va Abu Al-Fadl as-Sulaymoniy uning e\u02bctirozini zikr etgan mashhurlar orasida zikr etgan. va dedi: U ko'p xato qiladi. Shunday ekan, Payg\u2018ambarimiz sollallohu alayhi vasallam Payg\u2018ambarlar muhri, degan mana shu hadis asosida qanday qilib katta fatvo qurishimiz mumkin?..?! Haqiqat ayon bo'lgandan keyin fatvoda turib turib kelayotgan Payg'ambar haqida yolg'on gapiradigan musulmonlarning yukini bugungi musulmon ulamolari ko'taradimi?..? Va avvalgi ulamolarning fatvolarini keltirgan va shu kungacha tergovsiz takrorlab kelayotgan fatvolari ularga shafoat qiladimi?<\/span><\/h1>

\u00a0<\/span><\/p>

Iqtibos oxiri
<\/span>Umid qilamanki, bundan keyin kitobda nimalar borligi haqidagi so'rovlaringizga javob bermaganim uchun meni kechirasiz, chunki har bir javobga javob berish uchun uzoq vaqt kerak bo'ladi va barcha savollaringizga javoblar haqiqatga erishmoqchi bo'lganlar uchun kitobda.\u00a0<\/span><\/h6><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

21 \u062f\u064a\u0633\u0645\u0628\u0631 2019 \u00a0 \u0625\u062d\u062f\u0649 \u0627\u0644\u062a\u0639\u0644\u064a\u0642\u0627\u062a \u0648\u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u062a\u0643\u0631\u0631\u0629 \u0627\u0644\u062a\u064a \u062a\u0648\u062c\u0647 \u0644\u064a – \u0625\u0646\u0651\u064e \u0627\u0644\u0631\u0633\u0627\u0644\u0629\u064e \u0648 \u0627\u0644\u0646\u0651\u064f\u0628\u0648\u0651\u064e\u0629\u064e \u0642\u062f \u0627\u0646\u0642\u0637\u0639\u062a\u0652 \u060c \u0641\u0644\u0627 \u0631\u0633\u0648\u0644\u064e \u0628\u0639\u062f\u064a \u0648 \u0644\u0627 \u0646\u0628\u064a\u0651\u064e \u060c \u0648 \u0644\u0643\u0646\u0650 \u0627\u0644\u0645\u0628\u0634\u0651\u0650\u0631\u0627\u062a\u064f \u060c \u0631\u0624\u064a\u0627 \u0627\u0644\u0631\u062c\u0644\u0650 \u0627\u0644\u0645\u0633\u0644\u0645\u0650 \u060c \u0648 \u0647\u064a \u062c\u0632\u0621\u064c \u0645\u0646 \u0623\u062c\u0632\u0627\u0621 \u0627\u0644\u0646\u0651\u064f\u0628\u0648\u0651\u064e\u0629\u0650\u0627\u0644\u0631\u0627\u0648\u064a : \u0623\u0646\u0633 \u0628\u0646 \u0645\u0627\u0644\u0643 | \u0627\u0644\u0645\u062d\u062f\u062b : \u0627\u0644\u0633\u064a\u0648\u0637\u064a | \u0627\u0644\u0645\u0635\u062f\u0631 : \u0627\u0644\u062c\u0627\u0645\u0639 \u0627\u0644\u0635\u063a\u064a\u0631\u0627\u0644\u0635\u0641\u062d\u0629 \u0623\u0648 \u0627\u0644\u0631\u0642\u0645: […]<\/p>","protected":false},"author":2,"featured_media":22058,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","inline_featured_image":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[113],"tags":[],"class_list":{"0":"post-22057","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-113"},"_links":{"self":[{"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/posts\/22057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/comments?post=22057"}],"version-history":[{"count":0,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/posts\/22057\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/media\/22058"}],"wp:attachment":[{"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/media?parent=22057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/categories?post=22057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamerbadr.com\/uz\/wp-json\/wp\/v2\/tags?post=22057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}