{"id":19583,"date":"2025-03-16T21:57:43","date_gmt":"2025-03-16T21:57:43","guid":{"rendered":"https:\/\/white-ant-267257.hostingersite.com\/?post_type=product&p=19583"},"modified":"2025-07-13T07:20:37","modified_gmt":"2025-07-13T07:20:37","slug":"the-book-of-islam-and-war","status":"publish","type":"product","link":"https:\/\/tamerbadr.com\/tr\/urun\/the-book-of-islam-and-war","title":{"rendered":"\u0130slam ve Sava\u015f Kitab\u0131"},"content":{"rendered":"

\u0130slam ve Sava\u015f kitab\u0131na giri\u015f<\/strong><\/h1>\n

Sava\u015f, hi\u00e7bir zaman ve mek\u00e2n\u0131n mahrum olmad\u0131\u011f\u0131 evrensel bir yasa ve ilahi bir h\u00fck\u00fcmd\u00fcr. Hak ile bat\u0131l, s\u00fcrekli, kadim ve s\u00fcregelen bir m\u00fccadele i\u00e7indedir. \u0130slam'\u0131n do\u011fu\u015funun arifesinde, \u0130slam \u00f6ncesi toplumda sava\u015flar t\u00fcm h\u0131z\u0131yla devam ediyordu. Nitekim sava\u015f, Araplar i\u00e7in s\u00fcrekli bir gelir kayna\u011f\u0131yd\u0131.<\/h1>\n

\u0130slam \u00f6ncesi sava\u015flar, ya\u011fma ve talan etme, ba\u015fkalar\u0131n\u0131 a\u015fa\u011f\u0131lama veya \u00f6nemsiz sebeplerden dolay\u0131 patlak vermi\u015ftir. Onlarca y\u0131l s\u00fcren Basus Sava\u015f\u0131, bir devenin yumurtay\u0131 k\u0131rmas\u0131 y\u00fcz\u00fcnden patlak vermi\u015f, her \u015feyi kas\u0131p kavuran Dahis ve Gabra Sava\u015f\u0131 ise iki at aras\u0131ndaki bir yar\u0131\u015f y\u00fcz\u00fcnden \u00e7\u0131km\u0131\u015ft\u0131r.<\/h1>\n

Bu ve benzeri sebeplerden dolay\u0131, \u0130slam \u00f6ncesi d\u00f6nemde sava\u015flar \u00e7\u0131kt\u0131. \u0130slam, o toplumun gidi\u015fat\u0131n\u0131 de\u011fi\u015ftirdi, i\u00e7indeki kan d\u00f6kme meselesini b\u00fcy\u00fctt\u00fc ve sava\u015f\u0131 nefret edilen bir \u015fey haline getirdi. \u0130slam, kozmik yasalara ayk\u0131r\u0131 olmak i\u00e7in gelmedi. Adaletsizlik vard\u0131r, adalet vard\u0131r, bat\u0131l vard\u0131r ve hak vard\u0131r. Z\u0131tlar birbirleriyle sava\u015fmadan var olamazlar. Y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur: {E\u011fer Allah, insanlar\u0131n bir k\u0131sm\u0131n\u0131 di\u011fer bir k\u0131sm\u0131yla defetmeseydi, manast\u0131rlar, kiliseler, havralar ve i\u00e7lerinde Allah'\u0131n ad\u0131 \u00e7ok\u00e7a an\u0131lan mescitler y\u0131k\u0131l\u0131rd\u0131.} [Hac: 40]<\/h1>\n

Sava\u015f, dil ve terminolojide, asli prensip olan bar\u0131\u015f, huzur, istikrar, g\u00fcvenlik ve emniyetten, ruh, nefs, beden, mal, evlat ve hayatta var olan her \u015feyin, kendisi veya Allah'\u0131n yaratt\u0131klar\u0131ndan ba\u015fkalar\u0131n\u0131n yarar\u0131 i\u00e7in yarat\u0131ld\u0131\u011f\u0131 i\u015flevi yerine getirmesi i\u00e7in sapmak anlam\u0131na gelir. Dolay\u0131s\u0131yla sava\u015f, haks\u0131z yere, ister \u00f6ld\u00fcrerek ister ba\u015fka bir \u015fekilde, masum nefse sald\u0131rmay\u0131, sald\u0131r\u0131lan ki\u015finin masumiyetini olumsuz etkileyecek ve onun maddi g\u00fcvenli\u011fini ve psikolojik huzurunu tehdit edecek \u015fekilde, bu sald\u0131r\u0131n\u0131n derecesi ne olursa olsun, sald\u0131rganl\u0131k ve adaletsizlik ise, sald\u0131r\u0131y\u0131 i\u00e7erir. E\u011fer aslen ba\u015fkalar\u0131ndan geliyorsa, o zaman ki\u015finin tamamen veya k\u0131smen, olumlu veya olumsuz bir \u015fekilde, bozulma ve y\u0131k\u0131m \u00e7emberine d\u00fc\u015fmesine neden olan eylemler ve g\u00fcnahlar i\u015flemesiyle, nefs ve nefsin kendisine kar\u015f\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir.<\/h1>\n

Burada \u0130slam\u2019\u0131n sava\u015fa bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 a\u00e7\u0131klamak ve bu kavram\u0131 birka\u00e7 ana noktada \u00f6zetlemek \u00f6nemlidir:<\/h1>\n

Birincisi: Bar\u0131\u015f ama\u00e7 ve hedeftir. Sava\u015f, bar\u0131\u015fa ula\u015fman\u0131n yollar\u0131ndan biridir. Kur'an-\u0131 Kerim bu konuda \u015f\u00f6yle der:<\/h1>\n

- \u201cEy iman edenler! Hepiniz topluca \u0130slam\u2019a girin.\u201d [Bakara: 208]<\/h1>\n

- "E\u011fer onlar bar\u0131\u015fa yana\u015f\u0131rlarsa sen de ona yana\u015f ve Allah'a tevekk\u00fcl et. \u015e\u00fcphesiz O, hakk\u0131yla i\u015fitendir, hakk\u0131yla bilendir." [Enfal: 61]<\/h1>\n

- \u201cSizinle sava\u015fanlara kar\u015f\u0131 Allah yolunda siz de sava\u015f\u0131n. Fakat a\u015f\u0131r\u0131 gitmeyin. \u00c7\u00fcnk\u00fc Allah, a\u015f\u0131r\u0131 gidenleri sevmez.\u201d<\/h1>\n

[Bakara: 190].<\/h1>\n

- \ufd3fE\u011fer onlar sizden uzak durur, sizinle sava\u015fmaz ve size bar\u0131\u015f teklif ederlerse, art\u0131k Allah sizin i\u00e7in onlar aleyhine bir yol k\u0131lmam\u0131\u015ft\u0131r. \ufd3e<\/h1>\n

[Kad\u0131nlar: 90].<\/h1>\n

\u0130kincisi: \u0130slam'da iki \u00e7e\u015fit sava\u015f vard\u0131r:<\/h1>\n

1- Savunma: M\u00fcsl\u00fcmanlar\u0131n topraklar\u0131n\u0131 ve inan\u00e7lar\u0131n\u0131 korumak. Kuran bu konuda \u015f\u00f6yle der:<\/h1>\n

- \u201cKim sana kar\u015f\u0131 a\u015f\u0131r\u0131l\u0131k yaparsa, sen de onun sana olan a\u015f\u0131r\u0131l\u0131\u011f\u0131n\u0131n misliyle ona kar\u015f\u0131 a\u015f\u0131r\u0131l\u0131k yap.\u201d [Bakara: 194]<\/h1>\n

2- Sald\u0131rgan: Amac\u0131, insanlar\u0131 i\u015fgal etmek, s\u00f6m\u00fcrgele\u015ftirmek, boyunduruk alt\u0131na almak veya milletleri din benimsemeye zorlamak de\u011fil, onlar\u0131n iradelerini ve \u00f6zg\u00fcrl\u00fcklerini serbest b\u0131rakarak, y\u00f6neticilerin veya i\u015fgalcilerin zorlamas\u0131 olmadan ger\u00e7ek dini se\u00e7melerini sa\u011flamakt\u0131r. Bu konuda Y\u00fcce Allah \u015f\u00f6yle buyurmaktad\u0131r:<\/h1>\n

- \u201cDinde zorlama yoktur. Art\u0131k do\u011fruluk, e\u011frilikten ayr\u0131lm\u0131\u015ft\u0131r.\u201d [Bakara: 256]<\/h1>\n

- \u201cE\u011fer Allah, insanlar\u0131n bir k\u0131sm\u0131n\u0131 bir k\u0131sm\u0131 ile defetmeseydi, yery\u00fcz\u00fc mutlaka bozulurdu.\u201d [Bakara: 251]<\/h1>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc: \u00c7at\u0131\u015fman\u0131n yo\u011funlu\u011fu zul\u00fcm, vah\u015fet veya adaletsizlik anlam\u0131na gelmez.<\/h1>\n

1- M\u00fcsl\u00fcmanlara sava\u015fta \u015fiddetli olmalar\u0131, yani kararl\u0131, sebatl\u0131 olmalar\u0131, geri \u00e7ekilmemeleri emredilmi\u015ftir. Y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur:<\/h1>\n

- \u201cEy iman edenler! \u0130nk\u00e2r edenlerle kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131zda onlara arkan\u0131z\u0131 d\u00f6nmeyin.\u201d [Enfal: 15]<\/h1>\n

- \u00d6yleyse, k\u00e2firlerle kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z zaman boyunlar\u0131n\u0131 vurun. Onlar\u0131 \u00f6ld\u00fcrd\u00fckten sonra da ba\u011flar\u0131n\u0131 ba\u011flay\u0131n.<\/h1>\n

[Muhammed: 47].<\/h1>\n

- \u201cEy Peygamber! K\u00e2firlere ve m\u00fcnaf\u0131klara kar\u015f\u0131 sava\u015f ve onlara kar\u015f\u0131 sert davran.\u201d [Tevbe: 73]<\/h1>\n

2- Ayn\u0131 zamanda zaferden sonra onlara merhametli, adil ve \u015fefkatli olmalar\u0131 emredildi. Y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur:<\/h1>\n

- \u201cKendileri, ona duyduklar\u0131 sevgiye ra\u011fmen yeme\u011fi, yoksula, yetime ve esire yedirirler.\u201d [\u0130nsan Suresi, 8]<\/h1>\n

- \u201cYa sonradan bir iyilik veya sava\u015f a\u011f\u0131rl\u0131klar\u0131n\u0131 b\u0131rak\u0131ncaya kadar bir fidye.\u201d [Muhammed: 47]<\/h1>\n

Bu ideolojik boyuttu ve bundan \u00e7ok k\u0131saca bahsettik. Geriye kalan di\u011fer boyut ise \u0130slamc\u0131 askeri harekat\u0131n pratik boyutudur.<\/h1>\n

Allah, M\u00fcsl\u00fcmanlara cihat emrini vahyetti\u011finde, onlar\u0131 yaln\u0131zca inan\u00e7lar\u0131yla ba\u015f ba\u015fa b\u0131rakmad\u0131 ve onlar\u0131n y\u00fcksek moralleriyle yetinmedi. Aksine onlara \u015f\u00f6yle buyurdu: \u201cOnlara kar\u015f\u0131 g\u00fcc\u00fcn\u00fcz yetti\u011fince kuvvet ve sava\u015f atlar\u0131 haz\u0131rlay\u0131n ki, bunlarla Allah\u2019\u0131n d\u00fc\u015fman\u0131n\u0131 ve sizin d\u00fc\u015fman\u0131n\u0131z\u0131 korkutabilirsiniz.\u201d [Enfal: 60] Buradaki haz\u0131rl\u0131k emri sadece silahlarla s\u0131n\u0131rl\u0131 de\u011fildir. Aksine, disiplin, organizasyon ve d\u00fczeni \u00f6\u011fretmekten ba\u015flayarak, t\u00fcm silahlarla ilgili s\u00fcrekli e\u011fitime, sava\u015f planlar\u0131n\u0131 incelemeye, b\u00f6lgelerin ve yerlerin co\u011frafyas\u0131n\u0131 bilmeye kadar hem maddi hem de manevi olarak kapsaml\u0131 ve s\u00fcrekli bir sava\u015f \u00f6rg\u00fctlenmesini i\u00e7erir. Daha sonra, modern ve geli\u015fmi\u015f silahlar\u0131 edinme ve bunlar konusunda e\u011fitim alma iste\u011fi. Cihat emri vahyedildi\u011fi ilk andan itibaren, Resulullah (s.a.v.), takip\u00e7ilerini e\u011fitmeye ve dini d\u00fcnyan\u0131n en \u00fccra k\u00f6\u015felerine yayma b\u00fcy\u00fck seferi i\u00e7in onlar\u0131 haz\u0131rlamaya ba\u015flad\u0131. Ger\u00e7ekten de onun \u00f6\u011fretileri, liderleri mezun eden bir okul gibiydi. \u00c7a\u011flar ve nesiller boyunca kemikler.<\/h1>\n

Bu kitapta, \u0130slam'daki sava\u015f teorisini t\u00fcm y\u00f6nleriyle inceleyece\u011fiz. Umar\u0131m yazd\u0131klar\u0131m\u0131n, askeri tarihimizdeki olaylar\u0131 incelerken benim ve akademisyenlerin ula\u015fmaya \u00e7al\u0131\u015ft\u0131klar\u0131 hedeflere bir model te\u015fkil etmesini umuyorum.<\/h1>\n

\u0130nsan do\u011fas\u0131n\u0131n bir par\u00e7as\u0131 olan bo\u015flu\u011fu dolduracak hi\u00e7bir yoruma ihtiyac\u0131m yok. Faydal\u0131 bir yorumda bulunan veya g\u0131yab\u0131mda i\u00e7ten bir dua ile beni cimrilik etmeyen herkese \u015fimdiden te\u015fekk\u00fcrlerimi sunuyorum. Allah M\u00fcsl\u00fcmanlar\u0131n durumunu d\u00fczeltsin ve onlar\u0131 k\u00f6t\u00fcl\u00fcklerden ve belalardan korusun. Allah'\u0131n dualar\u0131 ve selam\u0131 efendimiz Muhammed'in \u00fczerine olsun, Allah ona rahmet etsin ve esenlik versin.<\/h1>\n

Son olarak Y\u00fcce Allah'tan, \u00e7al\u0131\u015fmam\u0131 kendi r\u0131zas\u0131 i\u00e7in samimiyetle yapmas\u0131n\u0131 ve yazd\u0131\u011f\u0131m her kelime i\u00e7in bana m\u00fckafat vermesini, bunu salih amellerimin terazisinde yerini almas\u0131n\u0131 ve bu kitab\u0131n tamamlanmas\u0131 i\u00e7in ellerinden gelen her \u015feyi yapan karde\u015flerimi m\u00fckafatland\u0131rmas\u0131n\u0131 diliyorum.<\/h1>\n

\u201cAllah\u0131m, Seni tesbih ederim, Sana hamd ederim. Senden ba\u015fka ilah olmad\u0131\u011f\u0131na \u015fahitlik ederim. Senden ma\u011ffiret diler, Sana t\u00f6vbe ederim. Son duam\u0131z \u015fudur: Hamd, \u00e2lemlerin Rabbi olan Allah'a mahsustur.\u201d<\/h1>\n

Rabbinin aff\u0131na ve ma\u011ffiretine muhta\u00e7 olan fakir<\/h1>\n

Tamer Bedir<\/h1>\n

8 Ramazan 1440 Hicri<\/h1>\n

13 May\u0131s 2019<\/h1>","protected":false},"excerpt":{"rendered":"

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