{"id":24920,"date":"2025-04-03T19:13:42","date_gmt":"2025-04-03T19:13:42","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=24920"},"modified":"2025-07-04T06:42:27","modified_gmt":"2025-07-04T06:42:27","slug":"h-45","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/tr\/archives\/24920","title":{"rendered":"Annemin dedesinin m\u00fccadelesinin hikayesi, Allah rahmet eylesin"},"content":{"rendered":"
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24 Haziran 2013<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Annemin dedesinin m\u00fccadelesinin hikayesi, Allah rahmet eylesin<\/strong>
Profes\u00f6r Abdel Mutal Abdel Wahab Ahmed Abdel Hadi El-Saidi, El-Ezher El-\u015eerif dilbilimcisi, Arap Dil Akademisi \u00fcyesi, El-Ezher'de yenile\u015fme d\u00fc\u015f\u00fcncesinin savunucular\u0131ndan ve e\u011fitim, d\u00fc\u015f\u00fcnce ve din\u00ee yenilenmede reformist yakla\u015f\u0131m\u0131n savunucular\u0131ndand\u0131r.
7 Mart 1894 (11 Ramazan 1313 Hicri) tarihinde Dekahliye Valili\u011fi, A\u011fa Merkezi, Kafr el-Nujaba'da do\u011fdu. K\u00f6kleri Yukar\u0131 M\u0131s\u0131r'\u0131n kalbine uzand\u0131\u011f\u0131 i\u00e7in kendisine Saidi \u00fcnvan\u0131 verildi. Ailesi, Asyut Valili\u011fi, Bani Adi, El-Titliya k\u00f6y\u00fcndendi. Dokuz ya\u015f\u0131ndayken k\u00f6y\u00fcn normal okuluna kaydoldu ve orada hat ve dil bilgisi kurallar\u0131n\u0131 \u00f6\u011frendi ve Kuran-\u0131 Kerim'i ezberledi.
\u0130lkokula ba\u015flad\u0131ktan sonra Tanta'daki Ahmedi Camii'ne kaydoldu ve 1918'de d\u00fcnya \u00e7ap\u0131nda bir sertifika ald\u0131. Mant\u0131k okudu ve Tanta Enstit\u00fcs\u00fc'n\u00fcn birincisi oldu, bu nedenle Tanta'daki Ahmedi Camii'nde \u00f6\u011fretmen olarak atand\u0131. 1932'de Kahire'deki El-Ezher-i \u015eerif'in Arap Dili Fak\u00fcltesi'nde \u00f6\u011fretmenlik yapmak \u00fczere g\u00f6reve ba\u015flad\u0131.
\u015eeyh Abd\u00fclmuttal es-Saidi, yirminci y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda El-Ezher'in en \u00f6nde gelen \u00e2limlerinden biriydi. Arap Dili Fak\u00fcltesi'nde profes\u00f6rd\u00fc ve \u0130mam Muhammed Abduh'un El-Ezher'de reform \u00e7a\u011fr\u0131s\u0131n\u0131 benimseyenlerden biriydi. Bu nedenle bu yolda ilerlemek i\u00e7in \u00e7al\u0131\u015ft\u0131 ve bu nedenle muhalif ve asi olarak g\u00f6r\u00fcld\u00fc ve bu prestijli \u00fcniversitenin y\u00f6neticileri taraf\u0131ndan cezaland\u0131r\u0131ld\u0131.
\u015eeyh es-Saidi, devrimci ve yenilik\u00e7i g\u00f6r\u00fc\u015fleriyle tan\u0131n\u0131yordu. El-Ezher'deki e\u011fitim sistemini k\u0131s\u0131r ve verimsiz g\u00f6r\u00fcyor, durgunluktan, taklitten ve fanatizmden uzak, yenilik\u00e7i ve yarat\u0131c\u0131 bir El-Ezher nesli yeti\u015ftirmek i\u00e7in zaman\u0131n ruhuna uygun \u015fekilde geli\u015ftirilmesinin gereklili\u011fini g\u00f6r\u00fcyordu. Zaman zaman ortaya \u00e7\u0131kan cesur yazarlar\u0131n yaz\u0131lar\u0131n\u0131n ard\u0131ndaki as\u0131l su\u00e7lular\u0131n bu ki\u015filer oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyordu. Bu durum, 1937'de haftal\u0131k El-Siyasa gazetesinde yay\u0131nlanan bir makalesinde, \u0130slam hukukunda s\u0131n\u0131rlar hukuku anlay\u0131\u015f\u0131n\u0131 geli\u015ftirme \u00e7a\u011fr\u0131s\u0131yla da destekleniyordu.
1919 y\u0131l\u0131nda, 1924 y\u0131l\u0131nda yay\u0131nlanan El-Ezher-i \u015eerif'in Modern E\u011fitim Sisteminin Ele\u015ftirisi adl\u0131 kitab\u0131n\u0131 sunmaya ba\u015flad\u0131. El-Saidi, El-Ezher'e ithaf etti\u011fi 49 bas\u0131l\u0131 ve 20 el yazmas\u0131 kitab\u0131n yazar\u0131d\u0131r. Bunlar aras\u0131nda \u201cEl-Ezher'in Modern E\u011fitim Sisteminin Ele\u015ftirisi\u201d, \u201cBilim, Alimler ve E\u011fitim Sistemi\u201d, \u201c\u0130lk Grup Gen\u00e7 M\u00fcsl\u00fcmanlar\u0131n Tarihi\u201d, \u201c\u0130\u00e7tihat Alan\u0131nda\u201d, \u201c\u0130slam Felsefesi Tarihinde Arac\u0131\u201d, \u201c\u0130slam'da M\u00fc\u00e7tehitler\u201d, \u201cEl-Ezher'de Reform Tarihi\u201d, \u201c\u015eair Ebu'l-Atahiye\u201d, \u201cKur'an ve S\u00f6m\u00fcrge Y\u00f6netimi\u201d, \u201c\u0130slam'da Ba\u015fl\u0131ca Meseleler\u201d, \u201cMant\u0131k Biliminin Yenilenmesi\u201d, \u201cAnahtar\u0131 \u00d6zetlemek \u0130\u00e7in A\u00e7\u0131klama Amac\u0131yla\u201d (d\u00f6rt b\u00f6l\u00fcm), \u201cEl-Kumait \u0130bn Zeyd\u201d, \u201cKurey\u015f Gen\u00e7li\u011fi\u201d say\u0131labilir. \u201c\u0130slam\u2019\u0131n Gizli \u00c7a\u011f\u0131\u201d, \u201c\u0130slam Hukukunda ve Semavi Kanunlarda Miras\u201d, \u201cNeden M\u00fcsl\u00fcman\u0131m\u201d, \u201cYeni Dil Bilgisi\u201d, \u201cPeygamberlik D\u00f6neminde \u0130slam Siyaseti\u201d ve \u201cKur\u2019an\u2019da Sanatsal Sistemler\u201d ba\u015fl\u0131kl\u0131 makaleler yer al\u0131yor.
El-Saidi, edebiyat ve edebiyat tarihi, Kur'an'\u0131n belagat mucizesi, esaslarda i\u00e7tihad\u0131n gereklili\u011fi, icma ve \u0130slam birli\u011finin \u00f6zellikleri konular\u0131nda, Muhammed Hasaneyn Heykal, Taha H\u00fcseyin, El-Akkad, \u015eeyh Yusuf ed-Dajvi, Ali Abd\u00fclvahid Vefi, \u015eeyh \u0130sa Manun, Halid Muhammed Halid, Ahmed Fuad el-Ahvani ve \u015eeyh Muhammed el-Gazali gibi s\u00f6ylem alan\u0131nda \u00f6nde gelen isimlerle g\u00fcnl\u00fck gazete ve dergilerde \u00e7ok say\u0131da tart\u0131\u015fma ve m\u00fczakereye kat\u0131ld\u0131.
\u0130slam Devleti'nde Ehl-i Misak'\u0131n haklar\u0131n\u0131n savunulmas\u0131nda etkili olmu\u015f ve Avrupal\u0131lar\u0131n \u0130slam \u00fclkelerine y\u00f6nelik i\u015fgallerinin yaln\u0131zca bencillik, egoizm ve ba\u015fkalar\u0131n\u0131n haklar\u0131n\u0131 hi\u00e7e sayma ilkesine dayand\u0131\u011f\u0131n\u0131 fark etmi\u015ftir.
\u015eeyh Abd\u00fclmuttal es-Saidi, 13 May\u0131s 1966'da yetmi\u015f iki ya\u015f\u0131nda vefat etti. Geride k\u0131rk dokuz bas\u0131l\u0131 ve yirmi el yazmas\u0131 kitap b\u0131rakt\u0131 ve bunlar\u0131n hepsini vefat\u0131ndan \u00f6nce El-Ezher \u00dcniversitesi'ne ba\u011f\u0131\u015flad\u0131.
Devlet ve El-Ezher El-\u015eerif taraf\u0131ndan onurland\u0131r\u0131ld\u0131. Eski Cumhurba\u015fkan\u0131 Muhammed H\u00fcsn\u00fc M\u00fcbarek, El-Ezher'in biny\u0131l d\u00f6n\u00fcm\u00fc kutlamalar\u0131 s\u0131ras\u0131nda 1983 y\u0131l\u0131nda kendisine Birinci S\u0131n\u0131f Bilim ve Sanat Madalyas\u0131 verdi. Kahire'nin Nasr \u015eehri'nin Yedinci B\u00f6lgesi'ndeki bir caddeye de onun ad\u0131 verildi.<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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