{"id":21998,"date":"2025-03-27T12:45:55","date_gmt":"2025-03-27T12:45:55","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21998"},"modified":"2025-04-20T08:44:26","modified_gmt":"2025-04-20T08:44:26","slug":"dfsgrbvf","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/tr\/archives\/21998","title":{"rendered":"Sahih-i K\u00fct\u00fcb-i Sitte'den Riyad\u00fc's-S\u00fcnnet kitab\u0131na giri\u015f"},"content":{"rendered":"
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19 May\u0131s 2019<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Alt\u0131 y\u00fcz sayfada \u00fc\u00e7 binden fazla hadisi bar\u0131nd\u0131ran ve \u015fimdiye kadar yazd\u0131\u011f\u0131m en iyi kitab\u0131m olarak g\u00f6rd\u00fc\u011f\u00fcm yeni kitab\u0131m Riyad\u00fc's-S\u00fcnnet'in \u00f6ns\u00f6z\u00fc.
Bu kitab\u0131n i\u00e7eri\u011fini anlamak i\u00e7in l\u00fctfen giri\u015f b\u00f6l\u00fcm\u00fcn\u00fc okuyun.

Nebevi hadisler, ispat\u0131 m\u00fcmk\u00fcn olmayan bir\u00e7ok zay\u0131f ve uydurma hadisle g\u00f6lgelenmi\u015ftir. Ancak, Res\u00fblullah (s.a.v.) ve sahabeden (r.a.) gelen geni\u015f, yeterli ve ispatlanm\u0131\u015f sahih ve sahih hadis k\u00fclliyat\u0131 vard\u0131r. Sahih hadisler, sahih hadislerden daha d\u00fc\u015f\u00fck bir seviyededir, ancak delil olarak kullan\u0131labilir ve amel edilebilir.
Bu sebeple hadis \u00e2limlerinin en sahih ve me\u015fhur s\u00f6zlerinden sahih ve g\u00fczel hadisleri bu kitapta toplad\u0131m ve bunun i\u00e7in \u015fu kaynaklar\u0131 kulland\u0131m: (Sahih-i Buhari, Sahih-i Buhari, S\u00fcnen-i Ebu Davud, S\u00fcnen-i Tirmizi, S\u00fcnen-i Nesai, S\u00fcnen-i \u0130bn Mace).
Alt\u0131 kitaptan, modern \u00e7a\u011f\u0131n en \u00f6nde gelen M\u00fcsl\u00fcman \u00e2limlerinden biri olan b\u00fcy\u00fck \u00e2lim \u015eeyh Muhammed Nas\u0131ruddin el-Elbani (Allah ona rahmet etsin) taraf\u0131ndan sahih k\u0131l\u0131nanlara dayanan sahih ve sahih hadisleri se\u00e7tim. \u015eeyh el-Elbani, tahkik ve tefsir ilminde e\u015fsiz bir \u00e2lim olarak kabul edilir. \u015eeyh el-Elbani, hadis terminolojisinde b\u00fcy\u00fck bir \u00e2limdir ve modern \u00e2limler onun hakk\u0131nda, unutulmu\u015f olan hadis ilmini diriltti\u011fini s\u00f6ylemi\u015flerdir.
Bu kitaptaki hadisleri toplarken, Peygamber Efendimiz'in \u015fu hadisini akl\u0131mda tuttum: "Benden bir ayet bile olsa tebli\u011f edin ve \u0130srailo\u011fullar\u0131'ndan rivayet edin, size bir g\u00fcnah yoktur. Kim de bilerek benim ad\u0131ma yalan s\u00f6ylerse, cehennemdeki yerine haz\u0131rlans\u0131n."
[Sahih]. (Kh. T.) rivayet etmi\u015ftir. [Sahih-i Cami: 2837].

Bu sebeple bu kitapta a\u015fa\u011f\u0131daki hususlara dayanarak sahih ve sahih hadisleri se\u00e7tim:
A- Hadisin senedi ayn\u0131 olup, iki veya daha fazla benzer rivayette hadisin metni birbirine benziyorsa, \u00f6rne\u011fin:
Eb\u00fb Said el-Hudr\u00ee (r.a.)\u2019den rivayet edildi\u011fine g\u00f6re, Res\u00fblullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cSizin en g\u00fczel kokunuz misktir.\u201d
[Sahih]. (N) rivayet etmi\u015ftir. [Sahih-i Cami\u2019: 5914].
Eb\u00fb Said el-Hudr\u00ee (r.a.)\u2019den rivayet edildi\u011fine g\u00f6re, Res\u00fblullah (s.a.v.) \u015f\u00f6yle buyurdu: \u201cEn g\u00fczel koku, misktir.\u201d
[Sahih]. (T, M, N) rivayet etmi\u015ftir. [Sahih-i Cami\u2019: 1032].
Bu y\u00fczden \u00e7ok rivayetli olmas\u0131 sebebiyle ikinci hadisi se\u00e7tim.
B- \u0130ki veya daha fazla hadis birbirine benziyorsa, \u00f6rne\u011fin:
Eb\u00fb H\u00fcreyre (r.a.)\u2019den rivayet edildi\u011fine g\u00f6re Res\u00fblullah (s.a.v.) \u015f\u00f6yle buyurmu\u015ftur: \u201c\u0130mam: \u2018Allah kendisine hamd edenleri i\u015fitir\u2019 deyince, \u2018Ey Rabbimiz Allah\u2019\u0131m! Hamd sanad\u0131r\u2019 de. Zira kimin s\u00f6z\u00fc meleklerin s\u00f6z\u00fcne uyarsa, ge\u00e7mi\u015f g\u00fcnahlar\u0131 ba\u011f\u0131\u015flan\u0131r.\u201d
[Sahih]. Anlatan (Kh, M, D, T, N). [Sahih-i Cami': 705].
Eb\u00fb Sa\u00eed el-Hudr\u00ee (rad\u0131yallahu anh) anlat\u0131yor: "Res\u00fblullah (aleyhissal\u00e2tu vessel\u00e2m)'\u0131 \u015f\u00f6yle buyururken dinledim: "\u0130mam: "Allah hamd edenleri i\u015fitir" dedi\u011finde, "Ey Rabbimiz Allah'\u0131m, hamd sanad\u0131r" de."
[Sahih]. (H) rivayet etmi\u015ftir. [Sahih-i Cami\u2019: 706].
Bu y\u00fczden ilk hadiste oldu\u011fu gibi, anlam\u0131 a\u00e7\u0131k ve kapsaml\u0131 olan hadisi se\u00e7tim.
C- Elbani'nin Sahih-i Cami'\u00fcs-Sa\u011fir ve Silsile-i Sahiha's\u0131nda zikretti\u011fi hadisleri (\u0130mam Ahmed \u0130bn Hanbel, Taberani, Hakim veya Beyhak\u00ee'nin M\u00fcsned'i i\u00e7in) alt\u0131 imam\u0131n kitaplar\u0131ndan, laf\u0131z olarak bunlara benzeyen hadisleri bu kitapta yerlerine koyard\u0131m.
Mesela B\u00fcreyde el-Eslemi'nin (r.a.) Peygamber (s.a.v.)'den rivayet etti\u011fi hadis: "Kim darda kalan birine m\u00fchlet verirse, bor\u00e7 vadesi gelmeden \u00f6nce her g\u00fcn i\u00e7in iki kat sadaka verilir. Bor\u00e7 vadesi gelip \u00e7att\u0131\u011f\u0131nda da m\u00fchlet verirse, her g\u00fcn i\u00e7in iki kat sadaka verilir." [Sahih]. (Ahmed ibn Hanbel, \u0130bn Mace) rivayet etmi\u015ftir. Sahih-i Cami'de [6108] numarada zikredilmi\u015ftir. Bu y\u00fczden, bu hadiste oldu\u011fu gibi, S\u00fcnen \u0130bn Mace'de bulunan hadisin lafz\u0131n\u0131 bu kitaba dahil ettim.
B\u00fcreyde el-Eslem\u00ee (r.a.)'den rivayet edildi\u011fine g\u00f6re, Peygamber (s.a.v.) \u015f\u00f6yle buyurmu\u015ftur: "Kim bir iflas edene vade verirse, her g\u00fcn i\u00e7in bir sadaka verilir. Kim de vadesi ge\u00e7tikten sonra ona vade verirse, her g\u00fcn i\u00e7in o kadar sadaka verilir." [Sahih] \u0130bn Mace rivayet etmi\u015ftir.
A- Elbani'nin Sahih-i C\u00e2mi'u's-Sa\u011f\u00eer ve Silsile-i Sahiha adl\u0131 eserlerinde ge\u00e7en eksik hadisleri alt\u0131 imam\u0131n kitaplar\u0131ndan tamaml\u0131yordum.
Mesela hadis: \u201cRamazan ay\u0131ndan Ramazan ay\u0131na kadar her aydan \u00fc\u00e7 g\u00fcn oru\u00e7 tutmak, sanki \u00f6m\u00fcr boyu oru\u00e7 tutmak gibidir.\u201d
[Sahih]. (H.M.) Eb\u00fb Kat\u00e2de'den rivayet etmi\u015ftir. [Sahih-i C\u00e2mi': 3802].
Bu hadis, \u0130mam Ahmed bin Hanbel'in M\u00fcsned'inde yer ald\u0131\u011f\u0131ndan eksik oldu\u011fundan, Sahih-i M\u00fcslim'de bulunan ifadelerle tamamlay\u0131p a\u015fa\u011f\u0131daki \u015fekilde kitaba koydum.
Eb\u00fb Kat\u00e2de el-Ens\u00e2r\u00ee'den (r.a.) rivayet edildi\u011fine g\u00f6re, Res\u00fblullah (s.a.v.)'e orucu hakk\u0131nda soru soruldu. Res\u00fblullah (s.a.v.) \u00f6fkelendi. \u00d6mer (r.a.) \u015f\u00f6yle dedi: "Rabbimiz olarak Allah'tan, dinimiz olarak \u0130slam'dan, res\u00fbl\u00fcm\u00fcz olarak Muhammed'den ve biat\u0131m\u0131z olarak da biat\u0131m\u0131zdan raz\u0131y\u0131z." Daha sonra kendisine \u00f6mr\u00fc boyunca tuttu\u011fu oru\u00e7 hakk\u0131nda soru soruldu. O, "Ne oru\u00e7 tuttu ne de iftar etti." veya "Ne oru\u00e7 tuttu ne de iftar etti." dedi. O \u015f\u00f6yle dedi: Kendisine iki g\u00fcn oru\u00e7 tutup ertesi g\u00fcn iftar etmekten soruldu. O \u015f\u00f6yle dedi: "Bunu kim yapabilir?" O \u015f\u00f6yle dedi: Kendisine bir g\u00fcn oru\u00e7 tutup iki g\u00fcn iftar etmekten soruldu. O \u015f\u00f6yle dedi: "Ke\u015fke Allah bize bunu yapacak g\u00fcc\u00fc verseydi." O \u015f\u00f6yle dedi: Kendisine bir g\u00fcn oru\u00e7 tutup ertesi g\u00fcn iftar etmekten soruldu. O \u015f\u00f6yle dedi: "Bu, karde\u015fim Davud'un (a.s.) orucudur." Dedi ki: Pazartesi orucu hakk\u0131nda kendisine soru soruldu. \u015e\u00f6yle dedi: "O, benim do\u011fdu\u011fum ve peygamber olarak g\u00f6nderildi\u011fim veya bana vahiy indirilen g\u00fcnd\u00fcr." Dedi ki: "Her aydan \u00fc\u00e7 g\u00fcn oru\u00e7 tutmak ve bir Ramazan'dan di\u011ferine oru\u00e7 tutmak, \u00f6m\u00fcr boyu oru\u00e7 tutmakt\u0131r." Arefe g\u00fcn\u00fc orucu hakk\u0131nda kendisine soru soruldu\u011funda: "Ge\u00e7mi\u015f ve gelecek y\u0131l\u0131n g\u00fcnahlar\u0131na kefaret olur." dedi. A\u015fure g\u00fcn\u00fc orucu hakk\u0131nda da kendisine soru soruldu. \u015e\u00f6yle dedi: "Ge\u00e7mi\u015f y\u0131l\u0131n g\u00fcnahlar\u0131na kefaret olur."
[Sahih]. (M) rivayet etmi\u015ftir. [Sahih-i Cami\u2019: 3802].
E- Kitaptaki herhangi bir hadisin lafz\u0131, hadis r\u00e2visinin ilk ad\u0131ndan al\u0131nm\u0131\u015ft\u0131r. \u00d6rne\u011fin, "(M, Kh, D, T, N, H) rivayet etmi\u015ftir" \u015feklinde yaz\u0131lm\u0131\u015fsa, hadisin lafz\u0131 alt\u0131 kitapta da benzerdir ve \u00e2lim \u015eeyh El-Elbani'nin kitaplar\u0131nda da mevcuttur. Ancak bu kitaptaki hadisin lafz\u0131 Sahih M\u00fcslim'den al\u0131nm\u0131\u015f oldu\u011fundan, k\u0131salt\u0131larak \u00f6nce yaz\u0131lm\u0131\u015ft\u0131r.
Ve hadislerde rivayet zincirini zikretmedim, sadece hadisi en \u00e7ok rivayet eden sahabinin ismini verdim ki, okuyucunun kitab\u0131 \u00e7ok uzatmadan incelemesini kolayla\u015ft\u0131ray\u0131m. Zira bir\u00e7ok okuyucu sadece hadisin metnini okumak istiyor.
Z- Ben bu kitapta siyer hadislerini ele almad\u0131m. Zira bu hadisler, siyer-i Nebevi ve sahabe siyerlerini anlatan bir\u00e7ok kitapta zikredilmi\u015ftir.
H- Hadislerde ge\u00e7en baz\u0131 anla\u015f\u0131lmas\u0131 zor kelimelerin anlamlar\u0131, okuyucunun hadisleri m\u00fcmk\u00fcn oldu\u011funca kolay anlayabilmesi i\u00e7in her sayfan\u0131n sonuna konulmu\u015ftur.
T- Bu kitaptaki t\u00fcm hadisler do\u011fru okunabilmesi i\u00e7in diakritik i\u015faretlerle belirtilmi\u015ftir.

Bu kitap 2009 y\u0131l\u0131 ba\u015flar\u0131nda ba\u015flat\u0131ld\u0131 ve 2019 y\u0131l\u0131nda tamamland\u0131. Bunlar, Y\u00fcce Allah'\u0131n \u015fu s\u00f6z\u00fcne uygun olarak, b\u00fcy\u00fck dinimize hizmet etmeyi ve Resullerin Sonu olan Peygamberimiz (s.a.v.)'i, karde\u015flerimizin yarar\u0131na s\u00f6yledikleri ve yapt\u0131klar\u0131yla desteklemeyi hedefledi\u011fimiz giri\u015fimlerdir: {Andolsun, Allah'\u0131n Resul\u00fcnde sizin i\u00e7in, Allah'a ve ahiret g\u00fcn\u00fcne kavu\u015fmay\u0131 uman ve Allah'\u0131 \u00e7ok zikreden kimseler i\u00e7in g\u00fczel bir \u00f6rnek vard\u0131r.} [Ahzab: 22]. Y\u00fcce Allah'tan bunu faydal\u0131 k\u0131lmas\u0131n\u0131 ve i\u015fimizi kendi r\u0131zas\u0131 i\u00e7in ihlasl\u0131 k\u0131lmas\u0131n\u0131 dileriz. {Ey Rabbimiz, unutur veya hata edersek bizi sorumlu tutma.} O bize yeter ve O, ne g\u00fczel vekildir.
Kahire, 18 \u015eaban 1440 AH
24 Nisan 2019'a tekab\u00fcl ediyor
Tamer Bedir\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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