{"id":21865,"date":"2025-03-27T10:56:44","date_gmt":"2025-03-27T10:56:44","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21865"},"modified":"2025-04-20T09:51:52","modified_gmt":"2025-04-20T09:51:52","slug":"gfhgfsd","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/tr\/archives\/21865","title":{"rendered":"El-Nas\u0131r Salah al-Din el-Eyyubi"},"content":{"rendered":"
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
2 \u015eubat 2014<\/span><\/span><\/div><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div><\/div>
El-Nas\u0131r Salah al-Din el-Eyyubi

M\u0131s\u0131r ve \u015eam'daki Eyyubi hanedanl\u0131\u011f\u0131n\u0131n kurucusu Kral Nas\u0131r Ebu'l-Muzaffer Yusuf bin Eyyub bin \u015ead\u00ee bin Mervan'd\u0131r. Asil bir \u015f\u00f6valye, cesur bir kahraman ve insanl\u0131\u011f\u0131n tan\u0131d\u0131\u011f\u0131 en iyi liderlerden biridir. Ahlak\u0131, dostlar\u0131 ve biyografi yazarlar\u0131ndan \u00f6nce Ha\u00e7l\u0131lar aras\u0131ndaki d\u00fc\u015fmanlar\u0131 taraf\u0131ndan da tasdik edilmi\u015ftir. \u0130slam'\u0131n yaratt\u0131\u011f\u0131 dev ki\u015fili\u011fin e\u015fsiz bir \u00f6rne\u011fidir. O, Kud\u00fcs'\u00fc Ha\u00e7l\u0131lardan kurtaran kahraman Selahaddin Eyyubi ve H\u0131ttin Sava\u015f\u0131'n\u0131n kahraman\u0131d\u0131r.
Onun yeti\u015ftirilme tarz\u0131
Selahaddin, Hicri 532 \/ Miladi 1138 y\u0131l\u0131nda Tikrit'te K\u00fcrt bir ailenin \u00e7ocu\u011fu olarak d\u00fcnyaya geldi. Babas\u0131 Behruz ad\u0131na Tikrit Kalesi valisiydi ve amcas\u0131 Eseddin \u015eirkuh, Musul h\u00fck\u00fcmdar\u0131 Nureddin Zengid'in ordusunun b\u00fcy\u00fck komutanlar\u0131ndan biriydi. \u0130lgin\u00e7 bir \u015fekilde, Selahaddin Yusuf bin Necmeddin Eyyub bin \u015ead\u00ee'nin do\u011fumu, babas\u0131n\u0131n Tikrit'ten ayr\u0131lmak zorunda kalmas\u0131yla ayn\u0131 zamana denk geldi ve bu durum babas\u0131n\u0131 talihsiz hissettirdi. Kat\u0131l\u0131mc\u0131lardan biri ona, "Bu yeni do\u011fan bebe\u011fin b\u00fcy\u00fck ve \u00fcnl\u00fc bir kral olaca\u011f\u0131n\u0131 nereden biliyorsun?!" diye sordu.
Necmeddin Eyyub, ailesiyle birlikte Tikrit'ten Musul'a g\u00f6\u00e7 etti ve kendisine h\u00fcrmet eden \u0130madeddin Zengi'nin yan\u0131nda kald\u0131. Selahaddin adl\u0131 \u00e7ocuk, \u015ferefle, mertlikle, silahla e\u011fitilerek ve cihat a\u015fk\u0131yla yeti\u015ftirildi\u011fi m\u00fcbarek bir ortamda b\u00fcy\u00fcd\u00fc. Kur'an-\u0131 Kerim'i okudu, hadisleri ezberledi ve Arap\u00e7a'dan \u00f6\u011frenebildi\u011fi kadar\u0131n\u0131 \u00f6\u011frendi.
M\u0131s\u0131r'da Bakan Salah al-Din
Selahaddin'in geli\u015finden \u00f6nce M\u0131s\u0131r, Fat\u0131mi Halifeli\u011fi'nin merkeziydi. O d\u00f6nemde M\u0131s\u0131r, T\u00fcrk Meml\u00fcklerinden Sudanl\u0131lara ve Fasl\u0131lara kadar farkl\u0131 mezhepler aras\u0131nda i\u00e7 isyanlar\u0131n kurban\u0131yd\u0131. Durum, k\u0131sa s\u00fcreler i\u00e7inde \u00e7ok say\u0131da Fat\u0131mi halifesinin tahta \u00e7\u0131kmas\u0131n\u0131n ve kararlar\u0131n\u0131n bir dizi bakan taraf\u0131ndan kontrol edilmesinin neden oldu\u011fu karga\u015fa nedeniyle istikrars\u0131zd\u0131. Ha\u00e7l\u0131lar M\u0131s\u0131r'\u0131 g\u00f6z dikmi\u015fti. Komutan Nureddin Mahmud bu anla\u015fmazl\u0131klar\u0131 g\u00f6r\u00fcp Kud\u00fcs'\u00fcn Ha\u00e7l\u0131 kral\u0131n\u0131n M\u0131s\u0131r'\u0131 i\u015fgal etmek i\u00e7in a\u00e7g\u00f6zl\u00fc oldu\u011funu anlay\u0131nca, Nureddin Mahmud \u015eam'dan M\u0131s\u0131r'a Esadeddin \u015eirkuh komutas\u0131nda ve ye\u011feni Selahaddin'in yard\u0131m\u0131yla bir ordu g\u00f6nderdi. Ha\u00e7l\u0131lar Esadeddin \u015eirkuh'un geli\u015fini \u00f6\u011frenince M\u0131s\u0131r'\u0131 terk ettiler ve Esadeddin \u00fclkeye girdi. Selahaddin daha sonra onun yerine bakan olarak ge\u00e7ti.
Komplolar \u00e7\u0131karc\u0131 ve h\u0131rsl\u0131 ki\u015filer taraf\u0131ndan planlan\u0131yordu, ancak Selahaddin d\u0131\u015f fitneleri yendi\u011fi gibi bunlar\u0131 da a\u015ft\u0131. Selahaddin M\u0131s\u0131r'da B\u00e2t\u0131n\u0131yye'nin ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 g\u00f6rd\u00fc ve insanlar\u0131 S\u00fcnni d\u00fc\u015f\u00fcnceye d\u00f6nd\u00fcrmek i\u00e7in Nas\u0131riye ve K\u00e2miliyye olmak \u00fczere iki b\u00fcy\u00fck okul kurdu ve Selahaddin M\u0131s\u0131r'\u0131 tamamen kontrol alt\u0131na alana kadar istedi\u011fi de\u011fi\u015fimin yolunu a\u00e7t\u0131. Fat\u0131mi Halifesi El-Adid'in 566 H.\/1171 M.'de \u00f6l\u00fcm\u00fcnden sonra Selahaddin, \u00e2limleri El-M\u00fcstedi El-Abbassi'yi halife ilan etmeye, Cuma g\u00fcnleri onun i\u00e7in namaz k\u0131lmaya ve minberlerden onun ad\u0131na hutbe okumaya te\u015fvik etti. B\u00f6ylece M\u0131s\u0131r'daki Fat\u0131mi Halifeli\u011fi sona erdi ve Selahaddin, sonunda Abbasi Halifeli\u011fini tan\u0131yan Nureddin'in temsilcisi olarak M\u0131s\u0131r'\u0131 y\u00f6netti. M\u0131s\u0131r bir kez daha \u0130slam Halifeli\u011fi'nin kontrol\u00fcne girdi ve Selahaddin, M\u0131s\u0131r'\u0131n tek hakimi haline geldi; art\u0131k M\u0131s\u0131r'da ba\u015fka hi\u00e7 kimsenin s\u00f6z hakk\u0131 kalmad\u0131.
Devletin kurulu\u015fu
Nureddin Mahmud h\u00e2l\u00e2 hayattayd\u0131 ve Selahaddin, Nureddin'in kendisine kar\u015f\u0131 sava\u015faca\u011f\u0131ndan endi\u015fe ederek, kendine bir devlet kurmak i\u00e7in ba\u015fka bir yer aramay\u0131 d\u00fc\u015f\u00fcnd\u00fc. Selahaddin, erken d\u00f6nemde maiyetinden baz\u0131lar\u0131n\u0131 Nubya, Yemen ve Berka'daki durumu ara\u015ft\u0131rmak \u00fczere g\u00f6ndermeye ba\u015flad\u0131.
Nureddin Mahmud, \u015eevval 569\/MS 1174'te \u00f6ld\u00fc ve M\u0131s\u0131r ile Levant'\u0131 birle\u015ftirmek i\u00e7in \u00e7al\u0131\u015fmalara ba\u015flayan Selahaddin i\u00e7in durum sakinle\u015fmeye ba\u015flad\u0131. Nureddin'in \u00f6l\u00fcm\u00fcnden sonra Selahaddin Levant'a y\u00f6nelmeye ba\u015flad\u0131. \u015eam'a y\u00fcr\u00fcd\u00fc ve Nureddin'in krall\u0131\u011f\u0131n\u0131 ele ge\u00e7irme arzusuyla Levant'ta patlak veren isyanlar\u0131 bast\u0131rmay\u0131 ba\u015fard\u0131. H\u00fck\u00fcmete istikrar sa\u011flamak i\u00e7in yakla\u015f\u0131k iki y\u0131l orada kald\u0131, \u015eam'\u0131 ilhak etti, ard\u0131ndan Humus'u ve Halep'i ele ge\u00e7irdi. B\u00f6ylece Selahaddin, M\u0131s\u0131r ve Levant Sultan\u0131 oldu. Daha sonra M\u0131s\u0131r'a d\u00f6nd\u00fc ve \u00f6zellikle Kahire ve \u0130skenderiye'de i\u00e7 reformlara ba\u015flad\u0131. Selahaddin'in otoritesi \u00fclke genelinde geni\u015fledi, g\u00fcneyde Nubia ve bat\u0131da Sirenayka'dan kuzeyde Ermeni topraklar\u0131na ve do\u011fuda Cezire ve Musul'a kadar uzand\u0131.
Selahaddin ve Cihat
Selahaddin, Allah ona rahmet etsin, cihat a\u015fk\u0131yla dolu ve bu a\u015fka tutkuyla ba\u011fl\u0131yd\u0131. Bu tutku t\u00fcm benli\u011fini ele ge\u00e7irmi\u015fti; \u00f6yle ki \u0130mam Zehebi, Es-Seer'de onun hakk\u0131nda \u015f\u00f6yle demi\u015fti: "Cihat\u0131 tesis etme ve d\u00fcnyada e\u015fi benzeri g\u00f6r\u00fclmemi\u015f d\u00fc\u015fmanlar\u0131 ortadan kald\u0131rma tutkusu vard\u0131."
Bu sebeple, Allah ona rahmet etsin, ailesini, \u00e7ocuklar\u0131n\u0131 ve vatan\u0131n\u0131 terk etti. Ona kar\u015f\u0131 bir e\u011filimi ve adamlar\u0131ndan ba\u015fka bir sevgisi yoktu. H\u00e2kim Bahaeddin \u015f\u00f6yle diyor: "Bir adam ona yakla\u015fmak istedi\u011finde, onu cihat i\u00e7in te\u015fvik ederdi. Cihada \u00e7\u0131kt\u0131ktan sonra, cihat veya erzak d\u0131\u015f\u0131nda bir dinar veya dirhem harcamad\u0131\u011f\u0131na yemin etse, yemini do\u011fru ve ge\u00e7erli olurdu."
Her insan\u0131n bir derdi vard\u0131r ve insan\u0131n derdi de dertleriyle orant\u0131l\u0131d\u0131r. \u0130bn Kayy\u0131m -Allah ona rahmet etsin- sanki Selahaddin'i \u015f\u00f6yle tarif ediyormu\u015f gibi: "Mutluluk, mutlulukla elde edilmez. Ne\u015fe ve zevk, deh\u015fet ve zorluklara katlanmakla belirlenir. Derdi olmayan\u0131n sevinci, sabr\u0131 olmayan\u0131n zevki, s\u0131k\u0131nt\u0131s\u0131 olmayan\u0131n saadeti ve yorgunlu\u011fu olmayan\u0131n rahat\u0131 yoktur."
Dolay\u0131s\u0131yla Selahaddin'in t\u00fcm hayat\u0131 bir m\u00fccadeleydi. Bir fetihten di\u011ferine, bir sava\u015ftan di\u011ferine d\u00f6nerdi. \u0130bn\u00fc'l-Es\u00eer'in "El-K\u00e2mil fi't-Tarih" adl\u0131 kitab\u0131ndaki biyografisi, tamam\u0131 m\u00fccadeleyle dolu 220 sayfadan fazlayd\u0131. H\u0131ttin Muharebesi, nurdan kalemlerle alt\u0131n sayfalara yaz\u0131lm\u0131\u015f, m\u00fccadele ve fedak\u00e2rl\u0131\u011f\u0131n t\u00fcm anlamlar\u0131na tan\u0131kl\u0131k eden sava\u015flar\u0131ndan biriydi.
Ha\u00e7l\u0131larla Sava\u015f
Selahaddin Levant'taki n\u00fcfuzunu geni\u015fletirken, ka\u00e7\u0131n\u0131lmaz oldu\u011funu bilmesine ra\u011fmen, Ha\u00e7l\u0131lar\u0131 s\u0131k s\u0131k yaln\u0131z b\u0131rakt\u0131 ve onlarla bir \u00e7at\u0131\u015fmay\u0131 erteledi. Ancak, bir \u00e7at\u0131\u015fma \u00e7\u0131kt\u0131\u011f\u0131nda genellikle galip geldi. Bunun tek istisnas\u0131, 573 H. \/ 25 Kas\u0131m 1177 M.S.'deki Montgisard Muharebesi'ydi. Ha\u00e7l\u0131lar hi\u00e7bir direni\u015f g\u00f6stermedi ve Selahaddin, birliklerini da\u011f\u0131l\u0131p ganimetlerin pe\u015fine d\u00fc\u015fmeleri i\u00e7in b\u0131rakma hatas\u0131n\u0131 yapt\u0131. Kud\u00fcs Kral\u0131 VI. Baldwin, Raynald ve Tap\u0131nak \u015e\u00f6valyeleri'nin kuvvetleri sald\u0131rd\u0131 ve onu yendi. Ancak Selahaddin geri d\u00f6nd\u00fc ve bat\u0131dan Frank devletlerine sald\u0131rd\u0131 ve Baldwin'i 575 H. \/ 1179 M.S.'deki Mercid-i Ayun Muharebesi'nde ve ertesi y\u0131l Yakup K\u00f6rfezi Muharebesi'nde tekrar ma\u011flup etti. Daha sonra Ha\u00e7l\u0131lar ve Selahaddin aras\u0131nda 576 H. \/ 1180 M.S.'de bir ate\u015fkes sa\u011fland\u0131.
Ancak Ha\u00e7l\u0131 ak\u0131nlar\u0131 geri d\u00f6nd\u00fc ve Selahaddin'in kar\u015f\u0131l\u0131k vermesine neden oldu. Raynald, K\u0131z\u0131ldeniz'deki filosuyla ticaret ve M\u00fcsl\u00fcman hac\u0131lar\u0131 taciz ediyordu. Selahaddin, 577 H. \/ 1182 M.'de Beyrut'a sald\u0131rmak i\u00e7in 30 gemilik bir filo in\u015fa etti. Raynald daha sonra Mekke ve Medine'ye sald\u0131rmakla tehdit etti. Selahaddin, Raynald'\u0131n kalesi olan Karak Kalesi'ni 1183 M. ve 1184 M.'de iki kez ku\u015fatt\u0131. Raynald, 581 H. \/ 1185 M.'de M\u00fcsl\u00fcman hac\u0131 kervanlar\u0131na sald\u0131rarak kar\u015f\u0131l\u0131k verdi.
Kud\u00fcs'\u00fcn fethi
583 H. \/ 1187 M. y\u0131l\u0131nda, Kud\u00fcs Krall\u0131\u011f\u0131'n\u0131n \u015fehir ve kalelerinin \u00e7o\u011fu Selahaddin Eyyubi'nin eline ge\u00e7ti. Selahaddin'in ordular\u0131, 24 Rebi\u00fcl\u00e2hir 583 H. \/ 4 Temmuz 1187 M. tarihinde H\u0131ttin Muharebesi'nde Ha\u00e7l\u0131 kuvvetlerini yendi. Sava\u015f\u0131n ard\u0131ndan Selahaddin'in kuvvetleri ve karde\u015fi Kral el-Adil'in kuvvetleri, Trablus'un g\u00fcneyindeki neredeyse t\u00fcm k\u0131y\u0131 \u015fehirlerini h\u0131zla i\u015fgal etti: Akka, Beyrut, Sayda, Yafa, Sezariye ve A\u015fkelon. Latin Kud\u00fcs Krall\u0131\u011f\u0131'n\u0131n Avrupa ile olan ileti\u015fimi kesildi ve Selahaddin'in kuvvetleri 1187 Eyl\u00fcl ay\u0131n\u0131n ikinci yar\u0131s\u0131nda Kud\u00fcs'\u00fc ku\u015fatt\u0131. K\u00fc\u00e7\u00fck garnizonu 60.000 ki\u015filik bask\u0131ya kar\u015f\u0131 koyamad\u0131. Alt\u0131 g\u00fcn sonra teslim oldu. Hicri 27 Receb 583 \/ Miladi 12 Ekim 1187'de kap\u0131lar a\u00e7\u0131ld\u0131 ve Sultan Selahaddin'in sar\u0131 sanca\u011f\u0131 Kud\u00fcs'e \u00e7ekildi.
Selahaddin, Kud\u00fcs'e ve halk\u0131na, yakla\u015f\u0131k bir as\u0131r \u00f6nce \u015fehri M\u0131s\u0131r egemenli\u011finden kurtaran Ha\u00e7l\u0131 istilac\u0131lar\u0131n\u0131n davrand\u0131\u011f\u0131ndan \u00e7ok daha ho\u015fg\u00f6r\u00fcl\u00fc ve m\u00fcsamahak\u00e2r davrand\u0131. Herhangi bir cinayet, ya\u011fma veya kilise y\u0131k\u0131m\u0131 ya\u015fanmad\u0131. Kud\u00fcs Krall\u0131\u011f\u0131'n\u0131n \u00e7\u00f6k\u00fc\u015f\u00fc, Roma'y\u0131 Kud\u00fcs'\u00fc geri almak i\u00e7in \u00fc\u00e7\u00fcnc\u00fc bir Ha\u00e7l\u0131 Seferi haz\u0131rl\u0131klar\u0131na y\u00f6neltti, ancak bu sefer ba\u015far\u0131s\u0131zl\u0131kla sonu\u00e7land\u0131.
Aslan Y\u00fcrekli Richard ve \u00dc\u00e7\u00fcnc\u00fc Ha\u00e7l\u0131 Seferi
Kud\u00fcs'\u00fcn fethi, Bat\u0131'da Selahaddin vergisi olarak bilinen \u00f6zel bir vergiyle \u0130ngiltere ve Fransa'n\u0131n baz\u0131 b\u00f6lgelerinde finanse edilen \u00fc\u00e7\u00fcnc\u00fc bir Ha\u00e7l\u0131 Seferi'ne yol a\u00e7t\u0131. Sefer, d\u00f6nemin en g\u00fc\u00e7l\u00fc \u00fc\u00e7 Avrupa kral\u0131 taraf\u0131ndan y\u00f6netildi: \u0130ngiltere Kral\u0131 Aslan Y\u00fcrekli Richard, Fransa Kral\u0131 Filip Augustus ve Almanya Kral\u0131 ve Kutsal Roma \u0130mparatoru Friedrich Barbarossa. Ancak, Friedrich yolculuk s\u0131ras\u0131nda \u00f6ld\u00fc ve di\u011fer ikisi Akka ku\u015fatmas\u0131na kat\u0131ld\u0131 ve Akka 587 H. \/ 1191 M. y\u0131l\u0131nda d\u00fc\u015ft\u00fc. Kad\u0131nlar ve \u00e7ocuklar da dahil olmak \u00fczere \u00fc\u00e7 bin M\u00fcsl\u00fcman esir idam edildi. 7 Eyl\u00fcl 1191'de Selahaddin'in ordular\u0131, Richard komutas\u0131ndaki Ha\u00e7l\u0131 ordular\u0131yla Arsuf Muharebesi'nde \u00e7arp\u0131\u015ft\u0131 ve Selahaddin yenildi. Ancak Ha\u00e7l\u0131lar i\u00e7 kesimleri istila edemediler ve k\u0131y\u0131da kald\u0131lar. Kud\u00fcs'\u00fc fethetme giri\u015fimlerinin hepsi ba\u015far\u0131s\u0131z oldu. Hicri 587 \/ Miladi 1192'de Richard, Selahaddin Eyyubi ile Ramla Antla\u015fmas\u0131'n\u0131 imzalayarak, Ha\u00e7l\u0131 Krall\u0131\u011f\u0131 Kud\u00fcs'\u00fc Yafa ile Sur aras\u0131nda bir k\u0131y\u0131 \u015feridine d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Kud\u00fcs ayr\u0131ca Hristiyan hac\u0131lara da a\u00e7\u0131ld\u0131.
Selahaddin ve Richard aras\u0131ndaki ili\u015fki, askeri rekabetlerine ra\u011fmen bir \u015f\u00f6valyelik ve kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 \u00f6rne\u011fiydi. Richard ate\u015flendi\u011finde, Selahaddin ona \u00f6zel doktorunun yan\u0131 s\u0131ra i\u00e7eceklerini so\u011futmas\u0131 i\u00e7in taze meyve ve buz g\u00f6nderdi. Richard, Arsuf'ta at\u0131n\u0131 kaybetti\u011finde, Selahaddin ona iki at g\u00f6nderdi.
Selahaddin ile Richard'\u0131n hi\u00e7bir zaman y\u00fcz y\u00fcze g\u00f6r\u00fc\u015fmedikleri, aralar\u0131ndaki ileti\u015fimin yaz\u0131l\u0131 veya el\u00e7iler arac\u0131l\u0131\u011f\u0131yla sa\u011fland\u0131\u011f\u0131 bilinmektedir.
Onun \u00f6l\u00fcm\u00fc
Selahaddin, hicri 589\/miladi 1193 y\u0131l\u0131nda elli yedi ya\u015f\u0131ndayd\u0131, ancak Ha\u00e7l\u0131larla m\u00fccadelesi s\u0131ras\u0131nda ya\u015fad\u0131\u011f\u0131 bitkinlik ve yorgunluk sa\u011fl\u0131\u011f\u0131n\u0131 bozmu\u015ftu. Aslan Y\u00fcrekli Richard'\u0131n gidi\u015fini \u00f6\u011frenene kadar Kud\u00fcs'te kald\u0131. Daha sonra Filistin b\u00f6lgesinin idari i\u015flerini d\u00fczenlemeye y\u00f6neldi, ancak i\u015f onu \u015eam'a y\u00fcr\u00fcmeye zorlad\u0131. Ayn\u0131 zamanda, sava\u015ft\u0131\u011f\u0131 d\u00f6rt y\u0131l boyunca biriktirdi\u011fi idari sorunlar ve te\u015fkilatlanma g\u00f6revlerinin birikmesi, M\u0131s\u0131r ziyaretini ve Hac farizas\u0131n\u0131 ertelemesini gerektirdi ve sava\u015flar\u0131n yaratt\u0131\u011f\u0131 tahribat\u0131 telafi etmek i\u00e7in b\u00fcy\u00fck \u00e7aba sarf etmesini gerektirdi. Bo\u015f zamanlar\u0131n\u0131 din adamlar\u0131yla dini konularda tart\u0131\u015fmalar yaparak ge\u00e7irdi ve bazen ava \u00e7\u0131kt\u0131. Ancak onu k\u0131\u015f sonlar\u0131nda g\u00f6ren herkes sa\u011fl\u0131\u011f\u0131n\u0131n bozuldu\u011funu fark etti. Yorgunluk ve unutkanl\u0131ktan \u015fikayet etmeye ba\u015flad\u0131 ve art\u0131k insan kabul edemez hale geldi.
16 Safer 589 H. \/ 21 \u015eubat 1193 M. g\u00fcn\u00fc, on iki g\u00fcn s\u00fcren safra hummas\u0131na yakaland\u0131. Hastal\u0131\u011f\u0131n belirtilerini metanet ve s\u00fck\u00fbnetle kar\u015f\u0131lad\u0131, sonunun yakla\u015ft\u0131\u011f\u0131n\u0131 biliyordu. 24 Safer \/ 1 Mart\u2019ta komaya girdi. 27 Safer \/ 4 Mart \u00c7ar\u015famba g\u00fcn\u00fc, sabah namaz\u0131ndan sonra, s\u0131n\u0131f\u0131n imam\u0131 \u015eeyh Ebu Cafer, \u00f6n\u00fcnde Kur\u2019an okurken, {O Allah\u2019t\u0131r ki, kendisinden ba\u015fka ilah yoktur. Gayb\u0131 da, m\u00fc\u015fahede edileni de bilir} ayetine gelince, Selahaddin g\u00f6zlerini a\u00e7t\u0131, g\u00fcl\u00fcmsedi, y\u00fcz\u00fc ayd\u0131nland\u0131 ve onun: \u201cDo\u011fru\u2026\u201d dedi\u011fini duydu. Sonra \u015eam Kalesi\u2019ndeki Rabbinin huzuruna \u00e7\u0131kt\u0131. Kad\u0131 el-Fad\u0131l ve kad\u0131-tarih\u00e7i \u0130bn \u015eeddad haz\u0131rl\u0131klar\u0131n\u0131 \u00fcstlendiler, \u015eam vaizi onu y\u0131kad\u0131, halk kalede topland\u0131, namaz\u0131n\u0131 k\u0131ld\u0131 ve oraya defnedildi, gen\u00e7ler ve ya\u015fl\u0131lar aras\u0131nda keder yay\u0131ld\u0131. Sonra o\u011flu Kral el-Efdal Ali \u00fc\u00e7 g\u00fcn boyunca yas tuttu ve M\u0131s\u0131r'daki karde\u015fi el-Aziz Osman'a, Halep'teki karde\u015fi ez-Zahir Gazi'ye ve el-Kerek'teki amcas\u0131 el-Adil'e mektuplar g\u00f6nderdi ve onlar da kat\u0131ld\u0131lar. Sonra miras\u0131n\u0131n de\u011feri belirlendi ve bir dinar ve otuz alt\u0131 dirhem tuttu. Servetinin \u00e7o\u011funu hay\u0131r i\u015flerine harcad\u0131\u011f\u0131 i\u00e7in ba\u015fka hi\u00e7bir sabit veya ta\u015f\u0131n\u0131r paras\u0131 kalmad\u0131.
Selahaddin'in kurdu\u011fu devlet, \u00f6l\u00fcm\u00fcnden sonra uzun s\u00fcre ayakta kalamasa da, \u0130slam d\u00fc\u015f\u00fcncesinde Selahaddin, Kud\u00fcs'\u00fcn kurtar\u0131c\u0131s\u0131 olarak kabul edilir ve karakteri destanlara, \u015fiirlere ve hatta Arap \u00fclkelerinin ulusal e\u011fitim m\u00fcfredatlar\u0131na ilham kayna\u011f\u0131 olmu\u015ftur. Hayat\u0131 hakk\u0131nda onlarca kitap yaz\u0131lm\u0131\u015f, oyunlar, tiyatro eserleri ve di\u011fer eserler uyarlanm\u0131\u015ft\u0131r. Selahaddin, h\u00e2l\u00e2, \u015f\u00f6valyelik ve asil ahlaktan \u00f6d\u00fcn vermeden, M\u00fcsl\u00fcman topraklar\u0131n\u0131 kurtarmak i\u00e7in d\u00fc\u015fmanlar\u0131na kararl\u0131l\u0131kla kar\u015f\u0131 koyan ideal bir M\u00fcsl\u00fcman lider \u00f6rne\u011fi olarak an\u0131lmaktad\u0131r.
Binba\u015f\u0131 Tamer Badr'\u0131n Unutulmaz Liderler kitab\u0131ndan\u00a0<\/span><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

2 \u0641\u0628\u0631\u0627\u064a\u0631 2014\u00a0\u0627\u0644\u0646\u0627\u0635\u0631 \u0635\u0644\u0627\u062d \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0623\u064a\u0648\u0628\u064a \u0647\u0648 \u0627\u0644\u0645\u0644\u0643 \u0627\u0644\u0646\u0627\u0635\u0631 \u0623\u0628\u0648 \u0627\u0644\u0645\u0638\u0641\u0631 \u064a\u0648\u0633\u0641 \u0628\u0646 \u0623\u064a\u0648\u0628 \u0628\u0646 \u0634\u0627\u0630\u064a \u0628\u0646 \u0645\u0631\u0648\u0627\u0646 \u0645\u0624\u0633\u0633 \u0627\u0644\u062f\u0648\u0644\u0629 \u0627\u0644\u0623\u064a\u0648\u0628\u064a\u0629 \u0641\u064a \u0645\u0635\u0631 \u0648\u0627\u0644\u0634\u0627\u0645\u060c \u0648\u0647\u0648 \u0641\u0627\u0631\u0633 \u0646\u0628\u064a\u0644 \u0648\u0628\u0637\u0644 \u0634\u062c\u0627\u0639 \u0648\u0642\u0627\u0626\u062f \u0645\u0646 \u0623\u0641\u0636\u0644 \u0645\u0646 \u0639\u0631\u0641\u062a\u0647\u0645 \u0627\u0644\u0628\u0634\u0631\u064a\u0629 \u0648\u0634\u0647\u062f \u0628\u0623\u062e\u0644\u0627\u0642\u0647 \u0623\u0639\u062f\u0627\u0624\u0647 \u0645\u0646 \u0627\u0644\u0635\u0644\u064a\u0628\u064a\u064a\u0646 \u0642\u0628\u0644 \u0623\u0635\u062f\u0642\u0627\u0626\u0647 \u0648\u0643\u0627\u062a\u0628\u0648\u0627 \u0633\u064a\u0631\u062a\u0647\u060c \u0625\u0646\u0647 \u0646\u0645\u0648\u0630\u062c \u0641\u0630 \u0644\u0634\u062e\u0635\u064a\u0629 \u0639\u0645\u0644\u0627\u0642\u0629 \u0645\u0646 \u0635\u0646\u0639 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u060c \u0625\u0646\u0647 \u0627\u0644\u0628\u0637\u0644 \u0635\u0644\u0627\u062d […]<\/p>","protected":false},"author":2,"featured_media":21866,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","inline_featured_image":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[115],"tags":[],"class_list":{"0":"post-21865","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-115"},"_links":{"self":[{"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/posts\/21865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/comments?post=21865"}],"version-history":[{"count":0,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/posts\/21865\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/media\/21866"}],"wp:attachment":[{"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/media?parent=21865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/categories?post=21865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/tags?post=21865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}