{"id":21838,"date":"2025-03-27T10:33:53","date_gmt":"2025-03-27T10:33:53","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21838"},"modified":"2025-04-20T10:09:15","modified_gmt":"2025-04-20T10:09:15","slug":"gfhgd","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/tr\/archives\/21838","title":{"rendered":"Wadi Lakka Sava\u015f\u0131 ve End\u00fcl\u00fcs'\u00fcn fethi"},"content":{"rendered":"
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20 May\u0131s 2013<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Unutulmaz G\u00fcnler kitab\u0131mdan

Wadi Lakka Sava\u015f\u0131 ve End\u00fcl\u00fcs'\u00fcn fethi

Vadi Lakka Muharebesi, ayn\u0131 zamanda Barbat Vadisi Muharebesi veya Sidhuna Muharebesi olarak da bilinir; Tar\u0131k bin Ziyad liderli\u011findeki M\u00fcsl\u00fcmanlar ile \u0130slam tarihinde Roderic olarak bilinen Vizigot kral\u0131 Rodrigo'nun ordusu aras\u0131nda yap\u0131lan bir sava\u015ft\u0131r. M\u00fcsl\u00fcmanlar ezici bir zafer kazanarak Vizigot devletinin \u00e7\u00f6k\u00fc\u015f\u00fcne ve dolay\u0131s\u0131yla \u0130ber Yar\u0131madas\u0131'n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n Emevi Halifeleri'nin egemenli\u011fine girmesine yol a\u00e7m\u0131\u015ft\u0131r.
Sava\u015ftan \u00f6nce
Hicri 92 \u015eaban ay\u0131nda, komutan Tar\u0131k bin Ziyad komutas\u0131ndaki yaln\u0131zca yedi bin m\u00fccahitten olu\u015fan M\u00fcsl\u00fcman ordusu, Cebelitar\u0131k Bo\u011faz\u0131'n\u0131 ge\u00e7erek hareket etti. Ancak Cebelitar\u0131k Bo\u011faz\u0131, Tar\u0131k bin Ziyad'\u0131n bo\u011faz\u0131 ge\u00e7erken bu da\u011fda at\u0131ndan inmesi nedeniyle bu isimle (Cebelitar\u0131k Bo\u011faz\u0131) an\u0131lm\u0131yordu. Hatta \u0130spanyolca'da bile bo\u011faz, Cebelitar\u0131k ve Cebelitar\u0131k Bo\u011faz\u0131 olarak an\u0131lmaya devam etti. Tar\u0131k bin Ziyad, Cebelitar\u0131k'tan Algeciras ad\u0131 verilen geni\u015f bir b\u00f6lgeye hareket etti ve orada, bu b\u00f6lgedeki Hristiyan ordusunun garnizonu olan End\u00fcl\u00fcs'\u00fcn g\u00fcney ordusuyla kar\u015f\u0131la\u015ft\u0131. \u00c7ok b\u00fcy\u00fck bir kuvvet de\u011fildi ve M\u00fcsl\u00fcman fatihlerin \u00e2deti oldu\u011fu \u00fczere Tar\u0131k bin Ziyad onlara \u015funu teklif etti: \u201c\u0130slam\u2019a girin, bizim sahip olduklar\u0131m\u0131za siz de sahip olursunuz ve bizim tabi oldu\u011fumuz \u015feylere tabi olursunuz; ya sizi ve mallar\u0131n\u0131z\u0131 terk ederiz, ya cizye \u00f6dersiniz ve elinizdekileri de size b\u0131rak\u0131r\u0131z, ya da sava\u015f\u0131r\u0131z ve sizi \u00fc\u00e7 g\u00fcnden fazla oyalamay\u0131z.\u201d Fakat bu garnizon gurura kap\u0131ld\u0131 ve sava\u015fmaktan ba\u015fka bir \u015fey yapmay\u0131 reddetti, b\u00f6ylece Tar\u0131k bin Ziyad onlar\u0131 yenene kadar iki taraf aras\u0131nda bir \u00e7\u0131kmaza girildi. Bu garnizonun komutan\u0131, End\u00fcl\u00fcs\u2019\u00fcn ba\u015fkenti Toledo\u2019da bulunan Rodriq\u2019e acil bir mesaj g\u00f6ndererek \u015f\u00f6yle dedi: \u201cEy Rodriq, yeti\u015ftik; \u00e7\u00fcnk\u00fc \u00fczerimize bir kavim indi ve bunlar\u0131n yery\u00fcz\u00fc halk\u0131ndan m\u0131 yoksa g\u00f6k halk\u0131ndan m\u0131 daha \u00f6nemli oldu\u011funu bilmiyoruz?!
Ger\u00e7ekten onlar garip insanlard\u0131. \u00c7\u00fcnk\u00fc ba\u015fka bir \u00fclkeyi fetheden veya i\u015fgal eden ki\u015finin g\u00f6revinin, \u00fclkenin kaynaklar\u0131n\u0131 ya\u011fmalamak ve talan etmekle, \u00e7o\u011fu zaman da katliam ve \u00f6ld\u00fcrmeyle s\u0131n\u0131rl\u0131 oldu\u011funu biliyorlard\u0131. Kendilerini dinlerine d\u00f6nd\u00fcr\u00fcp her \u015feylerini onlara b\u0131rakacak veya cizye verip her \u015feylerini onlara b\u0131rakacak insanlar\u0131 bulmaya gelince, bu tarihlerinde ve hayatlar\u0131nda daha \u00f6nce hi\u00e7 g\u00f6rmedikleri bir \u015feydi. Buna ek olarak, sava\u015fmada yetenekli ve becerikliydiler ve geceleri rahip olarak ibadet ediyorlard\u0131. Bu y\u00fczden garnizon komutan\u0131, Rodric'e yazd\u0131\u011f\u0131 mektupta onlar\u0131n yer halk\u0131ndan m\u0131 yoksa g\u00f6k halk\u0131ndan m\u0131 olduklar\u0131n\u0131 bilmiyordu?! Do\u011fru s\u00f6yl\u00fcyordu, ancak yalanc\u0131yd\u0131; onlar Allah'\u0131n askerlerinden ve O'nun taraftarlar\u0131ndand\u0131. {\u0130\u015fte bunlar Allah'\u0131n taraftarlar\u0131d\u0131r. \u0130yi bilin ki, kurtulu\u015fa erecek olan Allah'\u0131n taraftarlar\u0131d\u0131r.} [M\u00fccadele: 22]
Sava\u015fa do\u011fru hareket et
Garnizon komutan\u0131n\u0131n mesaj\u0131 Rodrique'e ula\u015ft\u0131\u011f\u0131nda \u00e7\u0131lg\u0131na d\u00f6nd\u00fc. Kibir ve gururla 100.000 ki\u015filik bir s\u00fcvari ordusu toplad\u0131 ve kuzeyden g\u00fcneye do\u011fru M\u00fcsl\u00fcman ordusuna sald\u0131rmak amac\u0131yla onlarla birlikte geldi. Tar\u0131k bin Ziyad'\u0131n sadece 7.000 M\u00fcsl\u00fcman\u0131 vard\u0131, bunlar\u0131n \u00e7o\u011fu piyadeydi ve \u00e7ok s\u0131n\u0131rl\u0131 say\u0131da at\u0131 vard\u0131. Rodrique'in durumunu g\u00f6r\u00fcnce 7.000 ki\u015fiyi 100.000 ki\u015fiyle kar\u015f\u0131la\u015ft\u0131rman\u0131n \u00e7ok zor oldu\u011funu g\u00f6rd\u00fc. Musa bin Nusayr'a takviye kuvvet istemek i\u00e7in haber g\u00f6nderdi, bunun \u00fczerine Tarif bin Malik'i 5.000 piyadenin ba\u015f\u0131nda ona g\u00f6nderdi. Tarif bin Malik, Tar\u0131k bin Ziyad'a ula\u015ft\u0131 ve M\u00fcsl\u00fcman ordusu 12.000 sava\u015f\u00e7\u0131ya ula\u015ft\u0131. Tar\u0131k bin Ziyad sava\u015fa haz\u0131rlanmaya ba\u015flad\u0131. \u0130lk yapt\u0131\u011f\u0131 i\u015f, sava\u015fmaya elveri\u015fli bir arazi aramak oldu. Ta ki bu aray\u0131\u015f\u0131 onu tarihte Vadi el-Barbat denilen, baz\u0131 kaynaklarda Vadi Luka veya kesral\u0131 Luka olarak ge\u00e7en, baz\u0131 kaynaklarda da Vadi Lukka olarak adland\u0131r\u0131lan bir b\u00f6lgeye g\u00f6t\u00fcrd\u00fc.
: Tar\u0131k bin Ziyad'\u0131n bu yer i\u00e7in se\u00e7iminin stratejik ve askeri a\u00e7\u0131dan b\u00fcy\u00fck boyutlar\u0131 vard\u0131. Arkas\u0131nda ve sa\u011f\u0131nda s\u0131rt\u0131n\u0131 ve sa\u011f b\u00f6\u011fr\u00fcn\u00fc koruyan y\u00fcksek bir da\u011f vard\u0131, b\u00f6ylece kimse onu ge\u00e7emezdi. Sol b\u00f6\u011fr\u00fcnde de b\u00fcy\u00fck bir g\u00f6l vard\u0131, bu y\u00fczden tamamen g\u00fcvenli bir b\u00f6lgeydi. Sonra Tarif bin Malik komutas\u0131ndaki g\u00fc\u00e7l\u00fc bir t\u00fcmeni bu vadinin g\u00fcney giri\u015fine (yani arkas\u0131na) yerle\u015ftirdi, b\u00f6ylece kimse M\u00fcsl\u00fcmanlar\u0131n arkas\u0131n\u0131 \u015fa\u015f\u0131rtamazd\u0131. Sonra H\u0131ristiyan kuvvetlerini cepheden bu b\u00f6lgeye \u00e7ekebilirdi ve kimse onu ge\u00e7emezdi. Uzaktan, Roderik en g\u00fczel s\u00fcs\u00fcyle, alt\u0131n bir ta\u00e7 ve alt\u0131n i\u015flemeli giysilerle geldi. \u0130ki kat\u0131r taraf\u0131ndan \u00e7ekilen alt\u0131nla s\u00fcslenmi\u015f bir yatakta oturuyordu. Sava\u015f ve \u00e7arp\u0131\u015fma anlar\u0131nda bile d\u00fcnya hayat\u0131ndan vazge\u00e7emezdi. Y\u00fcz bin atl\u0131n\u0131n ba\u015f\u0131nda geldi ve sava\u015f bittikten sonra M\u00fcsl\u00fcmanlar\u0131 ba\u011flamak ve k\u00f6le olarak almak i\u00e7in kat\u0131rlara y\u00fcklenmi\u015f ipler getirdi. B\u00f6ylece kibir ve gururla, sava\u015f\u0131 kendi lehine sonu\u00e7land\u0131rd\u0131\u011f\u0131n\u0131 san\u0131yordu. Mant\u0131\u011f\u0131na ve muhakemesine g\u00f6re, on iki bin ki\u015fi ac\u0131nmaya ve merhamete muhta\u00e7ken, onlar\u0131n kar\u015f\u0131s\u0131nda r\u0131zk\u0131n kayna\u011f\u0131 olan y\u00fcz bin ki\u015fi vard\u0131.
Sava\u015f
Hicri 92 y\u0131l\u0131n\u0131n Ramazan ay\u0131n\u0131n 28'inde \/ 18 Temmuz 711'de Barbat Vadisi'nde bir toplant\u0131 ger\u00e7ekle\u015fti ve M\u00fcsl\u00fcman tarihinin en \u015fiddetli sava\u015flar\u0131ndan biri ya\u015fand\u0131. Sava\u015f\u0131n iki taraf\u0131n\u0131 da yak\u0131ndan izleyen s\u0131radan bir g\u00f6zlemci, say\u0131lar\u0131 on iki bini ge\u00e7meyen M\u00fcsl\u00fcmanlara ger\u00e7ekten ac\u0131rd\u0131. Oysa M\u00fcsl\u00fcmanlar, tam y\u00fcz bin ki\u015fiyle kar\u015f\u0131 kar\u015f\u0131yayd\u0131. Mant\u0131ksal olarak nas\u0131l sava\u015fabilirlerdi ki, hele ki yenilmeyi?!
\u0130ki grup aras\u0131ndaki \u00e7ok a\u00e7\u0131k paradoksa ra\u011fmen, analitik bir g\u00f6zlemci t\u00fcm merhametin y\u00fcz bin ki\u015filik orduya oldu\u011funu g\u00f6recektir, \u00e7\u00fcnk\u00fc iki grup {Rableri hakk\u0131nda tart\u0131\u015fan iki has\u0131m} [Hac: 19]. \u0130ki has\u0131m aras\u0131nda b\u00fcy\u00fck bir fark vard\u0131r, g\u00f6n\u00fcll\u00fc olarak ve kendi iste\u011fiyle cihat isteyen bir grup ile bask\u0131 alt\u0131nda, mecbur ve mecbur b\u0131rak\u0131larak sava\u015fmaya giden bir grup aras\u0131nda b\u00fcy\u00fck bir fark vard\u0131r. \u015eehitli\u011fe haz\u0131rlanm\u0131\u015f, iman\u0131 u\u011fruna hayat\u0131 ucuz g\u00f6ren, t\u00fcm d\u00fcnyevi ba\u011flar\u0131n ve d\u00fcnya menfaatlerinin \u00fcst\u00fcne \u00e7\u0131kan, en b\u00fcy\u00fck arzusu Allah yolunda \u00f6lmek olan bir grup ile bu anlamlardan hi\u00e7bir \u015fey bilmeyen, en b\u00fcy\u00fck arzusu ailesine, mal\u0131na ve \u00e7ocuklar\u0131na geri d\u00f6nmek olan bir grup aras\u0131nda b\u00fcy\u00fck bir fark vard\u0131r. Herkesin namaz saflar\u0131 gibi tek bir safta durdu\u011fu, zenginin fakirin, b\u00fcy\u00fc\u011f\u00fcn k\u00fc\u00e7\u00fc\u011f\u00fcn, y\u00f6neticinin y\u00f6netilenin yan\u0131nda oldu\u011fu bir grup ile insanlar\u0131n birbirlerini sahiplendi\u011fi ve k\u00f6lele\u015ftirdi\u011fi bir grup aras\u0131nda b\u00fcy\u00fck bir fark vard\u0131r. Bu, takva ve hikmeti, merhamet ve kuvveti b\u00fcnyesinde bar\u0131nd\u0131ran ilahi bir adam olan Tar\u0131k bin Ziyad'\u0131n liderli\u011findeki bir gruptur. Gurur ve tevazu aras\u0131nda, halk\u0131 sefalet ve zorluk i\u00e7inde ya\u015farken, l\u00fcks ve rahatl\u0131k i\u00e7inde ya\u015fayan ve s\u0131rt\u0131n\u0131 kam\u00e7\u0131yla k\u0131rba\u00e7layan kibirli bir zorban\u0131n liderli\u011findeki bir grup vard\u0131r. Zaferden sonra ganimetlerin be\u015fte d\u00f6rd\u00fcn\u00fcn da\u011f\u0131t\u0131ld\u0131\u011f\u0131 bir ordu vard\u0131r ve hi\u00e7bir \u015fey alamayan, ama sanki tek ba\u015f\u0131na sava\u015fm\u0131\u015f gibi hepsi kibirli zorbaya giden bir ordu vard\u0131r. Bu gruba Allah yard\u0131m eder ve Rabbi, k\u00e2inat\u0131n yarat\u0131c\u0131s\u0131 ve m\u00fclk\u00fcn sahibi, tesbih O'na, Y\u00fcce Allah'a destek olur. Ve bir de Rabbi olan Allah'a sava\u015f a\u00e7an ve O'nun \u015feriat\u0131n\u0131 ve h\u00fck\u00fcmlerini \u00e7i\u011fneyen bir grup vard\u0131r, tesbih O'nad\u0131r. K\u0131sacas\u0131, bu ahiret grubudur ve bu d\u00fcnya grubudur. \u00d6yleyse kime ac\u0131nacak?! Allah Teala: {Allah, "Elbette ben ve peygamberlerim galip gelece\u011fiz." diye yazm\u0131\u015fken, Allah \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr, \u00e7ok \u00fcst\u00fcnd\u00fcr.} [M\u00fccadele: 21] buyurdu\u011fu halde kime merhamet edilebilir? Allah Teala: {Allah, k\u00e2firlere m\u00fcminlere \u00fcst\u00fcnl\u00fck sa\u011flamayacakt\u0131r.} [Nisa: 141] buyurdu\u011fu halde kime merhamet edilebilir? B\u00f6ylece sava\u015f sanki kesinle\u015fmi\u015f gibi olur.
Wadi Lakka ve Ramazan ay\u0131
B\u00f6ylece Ramazan ay\u0131nda, ilahi mant\u0131\u011f\u0131n karar verdi\u011fi, g\u00f6r\u00fcn\u00fc\u015fte e\u015fitsiz Vadi Lakka sava\u015f\u0131 ba\u015flad\u0131. Oru\u00e7 ve Kur'an ay\u0131nda, ad\u0131 sava\u015flar, fetihler ve zaferlerle \u00f6zde\u015fle\u015fen ayda ba\u015flad\u0131. Maalesef bu ay art\u0131k en son dizileri, filmleri ve di\u011fer \u015feyleri \u00fcretmek i\u00e7in bir randevuya d\u00f6n\u00fc\u015ft\u00fc. G\u00fcnd\u00fczleri uyuyup geceleri uyan\u0131k kalmak, Kur'an okumak veya namaz k\u0131lmak i\u00e7in de\u011fil, uydu ve uydu d\u0131\u015f\u0131 kanallardaki yeni programlar\u0131 takip etmek veya izlemek i\u00e7in oldu. M\u00fcsl\u00fcmanlar en zor ve stresli i\u015fleri yapmak i\u00e7in beklerken, i\u015ften ka\u00e7ma ay\u0131na d\u00f6n\u00fc\u015ft\u00fc. S\u0131k\u0131nt\u0131 ve taciz yaratma ay\u0131na d\u00f6n\u00fc\u015ft\u00fc ve sab\u0131r, cihat ve \u00f6z disiplin ay\u0131d\u0131r. Bu kutsal ayda, Ramazan Bayram\u0131'ndan bir iki g\u00fcn \u00f6nce ve M\u00fcsl\u00fcmanlar\u0131n bayramlar\u0131 b\u00f6yleydi ve sekiz g\u00fcn boyunca sava\u015f\u0131n de\u011firmen ta\u015flar\u0131 d\u00f6nd\u00fc ve M\u00fcsl\u00fcmanlar ile Hristiyanlar aras\u0131nda \u015fiddetli, \u00e7ok \u015fiddetli \u00e7at\u0131\u015fmalar ba\u015flad\u0131. H\u0131ristiyanlar M\u00fcsl\u00fcmanlar\u0131n \u00fczerine ak\u0131n ettiler ve M\u00fcsl\u00fcmanlar da sabrettiler. {Onlar Allah'a verdikleri s\u00f6ze sad\u0131k kald\u0131lar. \u0130\u00e7lerinden kimi ada\u011f\u0131n\u0131 yerine getirdi, kimi de bekliyor. Onlar s\u00f6zlerini hi\u00e7 de\u011fi\u015ftirmediler. [Ahzab: 23]
Bu durum sekiz g\u00fcn boyunca b\u00f6yle devam etti ve Allah'\u0131n sabr\u0131n\u0131 ve imanlar\u0131n\u0131n samimiyetini g\u00f6rmesiyle M\u00fcsl\u00fcmanlar\u0131n ezici bir zaferiyle sonu\u00e7land\u0131. Roderic \u00f6ld\u00fcr\u00fcld\u00fc ve bir rivayete g\u00f6re kuzeye ka\u00e7t\u0131, ancak ad\u0131 sonsuza dek unutuldu.
Zafer sonu\u00e7lar\u0131
Bu sava\u015f\u0131n bir\u00e7ok sonucu oldu; en \u00f6nemlileri \u015funlard\u0131r:
1- End\u00fcl\u00fcs, zul\u00fcm, cehalet ve zul\u00fcm sayfas\u0131n\u0131 kapat\u0131p, \u0130slam fetih tarihinde yeni bir ilerleme ve medeniyet sayfas\u0131 a\u00e7t\u0131.
2- M\u00fcsl\u00fcmanlar b\u00fcy\u00fck ganimet elde ettiler, bunlar\u0131n en \u00f6nemlisi atlard\u0131, b\u00f6ylece piyade iken s\u00fcvari oldular.
3- M\u00fcsl\u00fcmanlar sava\u015fa on iki bin ki\u015fiyle ba\u015flad\u0131lar ve sava\u015f dokuz bin ki\u015fiyle sona erdi. Sonu\u00e7, End\u00fcl\u00fcs topraklar\u0131n\u0131 de\u011ferli kanlar\u0131yla sulayan ve bu dini halka ula\u015ft\u0131ran \u00fc\u00e7 bin \u015fehit oldu. Allah, \u0130slam'dan dolay\u0131 onlar\u0131 m\u00fckafatland\u0131rs\u0131n.


Binba\u015f\u0131 Tamer Badr\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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