{"id":34024,"date":"2025-05-06T11:18:20","date_gmt":"2025-05-06T11:18:20","guid":{"rendered":"https:\/\/tamerbadr.com\/?page_id=34024"},"modified":"2025-07-30T17:47:18","modified_gmt":"2025-07-30T17:47:18","slug":"the-life-of-the-prophet-muhammad","status":"publish","type":"page","link":"https:\/\/tamerbadr.com\/tr\/the-life-of-the-prophet-muhammad","title":{"rendered":"Hz. Muhammed&#039;in hayat\u0131"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"34024\" class=\"elementor elementor-34024\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6f9119a elementor-section-full_width elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"6f9119a\" data-element_type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;fadeInUp&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5089027\" data-id=\"5089027\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0c89a82 elementor-widget__width-auto elementor-absolute elementor-widget elementor-widget-image\" data-id=\"0c89a82\" data-element_type=\"widget\" data-settings=\"{&quot;_position&quot;:&quot;absolute&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt=\"\" fetchpriority=\"high\" decoding=\"async\" width=\"956\" height=\"825\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2022\/10\/about-dot-vector.png\" class=\"attachment-full size-full wp-image-883\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ca8b229 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ca8b229\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e331ecf\" data-id=\"e331ecf\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-fb2353a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"fb2353a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-1373dc1\" data-id=\"1373dc1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-25c3819 elementor-widget__width-initial elementor-widget-laptop__width-initial elementor-widget-tablet__width-initial elementor-widget-mobile__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"25c3819\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Hz. Muhammed&#039;in hayat\u0131<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ec190e6 elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"ec190e6\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Biz \u0130slam&#039;a d\u00fcr\u00fcst, sakin ve sayg\u0131l\u0131 bir pencere a\u00e7mak i\u00e7in buraday\u0131z.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6c46d4b elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"6c46d4b\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Hz. Muhammed bin Abdullah, Allah&#039;\u0131n salat\u0131 ve selam\u0131 ona olsun, peygamberlerin sonuncusudur. Allah onu, insanl\u0131\u011f\u0131 tevhid, merhamet ve adalet yoluna iletmek i\u00e7in hakikatle g\u00f6ndermi\u015ftir.<br \/>571 y\u0131l\u0131nda, putperestli\u011fin egemen oldu\u011fu bir ortamda Mekke&#039;de do\u011fdu. Y\u00fcce Allah k\u0131rk ya\u015f\u0131nda kendisine vahyedinceye kadar asil bir ahlakla yeti\u015ftirildi ve b\u00f6ylece tarihin en b\u00fcy\u00fck de\u011fi\u015fim yolculu\u011fu ba\u015flad\u0131.<\/h1><h1>Bu sayfada sizleri, Hz. Peygamber&#039;in do\u011fumundan, yeti\u015fmesinden, vahyin geli\u015fine, Mekke&#039;de \u0130slam&#039;a davetine, Medine&#039;ye hicretine, \u0130slam devletinin kurulu\u015funa ve vefat\u0131na kadar olan m\u00fcbarek hayat\u0131n\u0131n evrelerine bir yolculu\u011fa \u00e7\u0131kar\u0131yoruz.<br \/>Hayat\u0131n\u0131n her evresi sab\u0131r, bilgelik, \u015fefkat ve liderlik konusunda b\u00fcy\u00fck dersler bar\u0131nd\u0131r\u0131yor.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-23af7ed\" data-id=\"23af7ed\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-7bd5986 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7bd5986\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-0dcd84a\" data-id=\"0dcd84a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6233391 elementor-widget__width-auto elementor-widget-laptop__width-initial elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-image\" data-id=\"6233391\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/05\/425ae5f8-724f-4134-912b-136b874d3bc2.png\" title=\"\" alt=\"\" class=\"elementor-animation-float\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7f8c32b elementor-section-full_width elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"7f8c32b\" data-element_type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;fadeInUp&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c6cea47\" data-id=\"c6cea47\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5ae771c elementor-widget__width-auto elementor-absolute elementor-invisible elementor-widget elementor-widget-image\" data-id=\"5ae771c\" data-element_type=\"widget\" data-settings=\"{&quot;_position&quot;:&quot;absolute&quot;,&quot;_animation&quot;:&quot;fadeInLeft&quot;,&quot;_animation_delay&quot;:200}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt=\"\" decoding=\"async\" width=\"305\" height=\"227\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2022\/10\/opening-quote-icon.png\" class=\"attachment-full size-full wp-image-1947\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t<div class=\"elementor-element elementor-element-d342904 e-flex e-con-boxed e-con e-parent\" data-id=\"d342904\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4b72103 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"4b72103\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Peygamber Efendimiz&#039;in (s.a.v.) k\u0131sa biyografisi, Allah ona salat ve selam etsin<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5857e92 e-flex e-con-boxed e-con e-parent\" data-id=\"5857e92\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ae5c671 e-con-full e-flex e-con e-child\" data-id=\"ae5c671\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-e8ef04a e-con-full e-flex e-con e-child\" data-id=\"e8ef04a\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dc21433 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"dc21433\" data-element_type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;],&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;No headings were found on this page.&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:0,&quot;sizes&quot;:[]},&quot;marker_view&quot;:&quot;numbers&quot;,&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height_laptop&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t<h4 class=\"elementor-toc__header-title\">\n\t\t\t\t\u0130\u00e7indekiler\t\t\t<\/h4>\n\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__dc21433\" aria-expanded=\"true\" aria-label=\"Open table of contents\" data-no-translation-aria-label=\"\"><i aria-hidden=\"true\" class=\"fas fa-chevron-down\"><\/i><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__dc21433\" aria-expanded=\"true\" aria-label=\"Close table of contents\" data-no-translation-aria-label=\"\"><i aria-hidden=\"true\" class=\"fas fa-chevron-up\"><\/i><\/div>\n\t\t\t\t\t<\/div>\n\t\t<div id=\"elementor-toc__dc21433\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<i class=\"elementor-toc__spinner eicon-animation-spin eicon-loading\" aria-hidden=\"true\"><\/i>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7e2d76b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7e2d76b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ee5ed50\" data-id=\"ee5ed50\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-89c8f23 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"89c8f23\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-76e6762 elementor-invisible\" data-id=\"76e6762\" data-element_type=\"column\" data-settings=\"{&quot;animation&quot;:&quot;fadeInRight&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9884521 elementor-widget__width-initial elementor-widget-laptop__width-initial elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-image\" data-id=\"9884521\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt=\"\" decoding=\"async\" width=\"500\" height=\"500\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/06\/65423.jpg\" class=\"elementor-animation-float attachment-full size-full wp-image-36172\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-38ca170 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"38ca170\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Peygamberin soyu ve do\u011fum yeri<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4efea30 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"4efea30\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Allah Resul\u00fc -Allah ona salat ve selam etsin- insanlar\u0131n soyu bak\u0131m\u0131ndan en \u015fereflisi, makam ve fazilet bak\u0131m\u0131ndan en b\u00fcy\u00fc\u011f\u00fcyd\u00fc. O, Muhammed bin Abdullah bin Abd\u00fclmuttalib bin Ha\u015fim bin Abd Menaf bin Kusay bin Kilab bin M\u00fcrre bin Ka&#039;b bin Lu&#039;ay bin Galib bin Fihr bin Malik bin Nadr bin Kinane bin Huzeyme bin Mudrike bin \u0130lyas bin Mudar bin Nizar bin Ma&#039;ad bin Adnan&#039;d\u0131.<\/h1><h1>Peygamber (s.a.v.)&#039;in babas\u0131 Abdullah, \u00c2mine bint Vehb ile evlendi ve Peygamber (s.a.v.), Ebrehe&#039;nin Kabe&#039;yi y\u0131kmak i\u00e7in yola \u00e7\u0131kt\u0131\u011f\u0131, ancak Araplar\u0131n kendisine kar\u015f\u0131 koydu\u011fu Fil Y\u0131l\u0131&#039;nda, Rebi\u00fclevvel ay\u0131n\u0131n on ikinci Pazartesi g\u00fcn\u00fc do\u011fdu. Abdulmuttalib, Ebrehe&#039;ye, Ev&#039;in onu koruyacak bir Rabbi oldu\u011funu s\u00f6yledi. Bunun \u00fczerine Ebrehe fillerle gitti ve Allah, onlar\u0131n \u00fczerine ate\u015ften ta\u015flar ta\u015f\u0131yan ku\u015flar g\u00f6nderdi ve bunlar onlar\u0131 y\u0131kt\u0131 ve b\u00f6ylece Allah, Ev&#039;i her t\u00fcrl\u00fc zarardan korudu. \u00c2limlerin sahih g\u00f6r\u00fc\u015f\u00fcne g\u00f6re babas\u0131, daha annesinin karn\u0131ndayken vefat etti ve b\u00f6ylece Peygamber (s.a.v.) yetim olarak do\u011fdu. Y\u00fcce Allah \u015f\u00f6yle buyurdu: (Seni yetim bulup bar\u0131nd\u0131rmad\u0131 m\u0131?)<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-09ef6eb elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"09ef6eb\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kehanetten \u00f6nceki k\u0131rk y\u0131ldaki hayat\u0131<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0453396 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"0453396\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3>Onu emzirmek<\/h3><h1>Muhammed (s.a.v.) Kurey\u015f&#039;e s\u00fctanne aramak i\u00e7in geldi\u011finde Halime es-S\u00e2d\u00ee taraf\u0131ndan emzirildi. K\u00fc\u00e7\u00fck bir o\u011flu vard\u0131 ve a\u00e7l\u0131\u011f\u0131n\u0131 giderecek bir \u015fey bulam\u0131yordu. Bunun nedeni, Beni Sa&#039;d kad\u0131nlar\u0131n\u0131n, babas\u0131n\u0131 kaybetti\u011fi i\u00e7in Peygamber&#039;i (s.a.v.) emzirmeyi reddetmeleriydi; onu emzirmenin kendilerine bir iyilik veya sevap getirmeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. Bu nedenle Halime es-S\u00e2d\u00ee hayat\u0131nda daha \u00f6nce hi\u00e7 g\u00f6rmedi\u011fi bir berekete ve b\u00fcy\u00fck bir iyili\u011fe kavu\u015ftu. Muhammed (s.a.v.) g\u00fc\u00e7 ve dayan\u0131kl\u0131l\u0131k bak\u0131m\u0131ndan di\u011fer gen\u00e7 erkeklerden farkl\u0131 bir \u015fekilde b\u00fcy\u00fcd\u00fc. \u0130ki ya\u015f\u0131ndayken onunla birlikte annesinin yan\u0131na d\u00f6nd\u00fc ve Mekke&#039;de hastalanmas\u0131ndan korktu\u011fu i\u00e7in Muhammed&#039;in yan\u0131nda kalmas\u0131 i\u00e7in izin istedi. O da annesiyle birlikte d\u00f6nd\u00fc.<\/h1><h3>Onun sponsorlu\u011fu<\/h3><h1>Peygamber&#039;in annesi \u00c2mine bint Vehb, Peygamber alt\u0131 ya\u015f\u0131ndayken vefat etti. Mekke ile Medine aras\u0131nda bulunan Ebva b\u00f6lgesinden, Beni Neccar kabilesinden Beni Adi&#039;den day\u0131lar\u0131n\u0131 ziyarete giderken onunla birlikte d\u00f6n\u00fcyordu. Daha sonra, iyi ve \u00f6nemli bir insan oldu\u011funa inanan dedesi Abd\u00fclmuttalib&#039;in himayesine girdi. Dedesi, Peygamber sekiz ya\u015f\u0131ndayken vefat edince, ticaret seyahatlerinde onu da yan\u0131nda g\u00f6t\u00fcren amcas\u0131 Eb\u00fb Talib&#039;in himayesine girdi. Bu seyahatlerden birinde bir rahip ona, Hz. Muhammed&#039;in b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yaca\u011f\u0131n\u0131 s\u00f6yledi.<\/h1><h3>\u00c7oban olarak \u00e7al\u0131\u015f\u0131yor<\/h3><h1>Res\u00fblullah (sallallahu aleyhi ve sellem) Mekke halk\u0131na \u00e7obanl\u0131k yapt\u0131. O (sallallahu aleyhi ve sellem) bu konuda \u015f\u00f6yle buyurmu\u015ftur: &quot;Allah hi\u00e7bir peygamber g\u00f6ndermemi\u015ftir ki koyun g\u00fctmesin.&quot; Ashab\u0131: &quot;Ya siz?&quot; diye sorduklar\u0131nda Res\u00fblullah (sallallahu aleyhi ve sellem): &quot;Evet, Mekke halk\u0131 i\u00e7in k\u0131rat (bir dinar veya dirhemin bir par\u00e7as\u0131) kar\u015f\u0131l\u0131\u011f\u0131nda koyun g\u00fcderdim.&quot; buyurdu. B\u00f6ylece Res\u00fblullah (sallallahu aleyhi ve sellem) ge\u00e7imini sa\u011flama konusunda \u00f6rnek bir insan oldu.<\/h1><h3>Onun i\u015fi ticarettir<\/h3><h1>Hatice binti Huveylid (r.a.) \u00e7ok mal sahibi ve asil bir soya sahipti. Ticaretle u\u011fra\u015f\u0131yordu ve Hz. Muhammed (s.a.v.)&#039;in s\u00f6z\u00fcnde do\u011fru, i\u015finde g\u00fcvenilir ve ahlak\u0131nda c\u00f6mert bir insan oldu\u011funu duyunca, \u00fccret kar\u015f\u0131l\u0131\u011f\u0131nda Meysere ad\u0131ndaki bir k\u00f6lesiyle birlikte paras\u0131yla ticaret yapmak \u00fczere onu g\u00f6revlendirdi. Bunun \u00fczerine Hatice (s.a.v.) t\u00fcccar olarak Levant&#039;a gitti ve yol kenar\u0131ndaki bir a\u011fac\u0131n g\u00f6lgesinde bir rahibin yan\u0131nda oturdu. Rahip, Meysere&#039;ye a\u011fac\u0131n alt\u0131na inenin ba\u015fkas\u0131 olmad\u0131\u011f\u0131n\u0131, peygamber oldu\u011funu s\u00f6yledi. Meysere de rahibin s\u00f6ylediklerini Hatice&#039;ye anlatt\u0131 ve bu sebeple Peygamber (s.a.v.) ile evlenmek istedi. Amcas\u0131 Hamza ona evlenme teklif etti ve evlendiler.<\/h1><h3>Kabe&#039;nin in\u015fas\u0131na kat\u0131l\u0131m\u0131<\/h3><h1>Kurey\u015fliler, sel bask\u0131nlar\u0131ndan korunmak i\u00e7in K\u00e2be&#039;yi yeniden in\u015fa etmeye karar verdiler. Bunun i\u00e7in her t\u00fcrl\u00fc faiz ve haks\u0131zl\u0131ktan uzak, halis parayla in\u015fa edilmesini \u015fart ko\u015ftular. Velid b. Mu\u011fire y\u0131kmaya cesaret etti ve sonra Hacer-\u00fcl Esved&#039;in bulundu\u011fu yere var\u0131ncaya kadar yava\u015f yava\u015f in\u015fa etmeye ba\u015flad\u0131lar. Hacer-\u00fcl Esved&#039;i yerine kimin koyaca\u011f\u0131 konusunda aralar\u0131nda bir anla\u015fmazl\u0131k \u00e7\u0131kt\u0131 ve ilk gelenin, yani Resulullah&#039;\u0131n (s.a.v.) h\u00fckm\u00fcn\u00fc kabul ettiler. Resulullah (s.a.v.), Hacer-\u00fcl Esved&#039;i her kabilenin bir ucundan ta\u015f\u0131y\u0131p yerine koyaca\u011f\u0131 bir \u00f6rt\u00fcn\u00fcn \u00fczerine koymalar\u0131n\u0131 tavsiye etti. Onlar da h\u00fckm\u00fcn\u00fc tart\u0131\u015fmas\u0131z kabul ettiler. B\u00f6ylece Resulullah&#039;\u0131n (s.a.v.) g\u00f6r\u00fc\u015f\u00fc, Kurey\u015f kabileleri aras\u0131nda ihtilaf olmamas\u0131nda ve kendi aralar\u0131nda ihtilafa d\u00fc\u015fmemelerinde etken oldu.<\/h1><h3>Vahiy ba\u015flang\u0131c\u0131<\/h3><h1>Res\u00fblullah -Allah ona sal\u00e2t ve sel\u00e2m etsin- Ramazan ay\u0131nda Hira ma\u011faras\u0131na \u00e7ekilir, etraf\u0131ndaki herkesi terk eder, her t\u00fcrl\u00fc bat\u0131ldan uzakla\u015f\u0131r, elinden geldi\u011fince do\u011fruya yakla\u015fmaya \u00e7al\u0131\u015f\u0131r, Allah&#039;\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 ve k\u00e2inattaki marifetini tefekk\u00fcr ederdi. G\u00f6r\u00fc\u015f\u00fc a\u00e7\u0131k ve netti. Ma\u011farada iken bir melek ona gelip: (Oku) dedi. Res\u00fblullah da: (Ben okuyucu de\u011filim) dedi. Bu istek \u00fc\u00e7 defa tekrarland\u0131, melek son olarak: (Yaratan Rabbinin ad\u0131yla oku) dedi. Bunun \u00fczerine ba\u015f\u0131na gelenlerden dolay\u0131 \u00e7ok korkarak Hatice&#039;nin yan\u0131na d\u00f6nd\u00fc ve Hatice de ona teselli verdi.<\/h1><h1>Bu konuda M\u00fcminlerin Annesi Hz. Ai\u015fe (r.a.) \u015f\u00f6yle rivayet etmi\u015ftir: \u201cResulullah (s.a.v.)\u2019e gelen ilk vahiy, uykuda g\u00f6r\u00fclen do\u011fru r\u00fcya idi. Bir r\u00fcya g\u00f6rmedi\u011fi s\u00fcrece, \u015fafak vakti gibi kendisine gelmezdi. Bunun \u00fczerine Hira\u2019ya gider, orada ibadetle \u00e7ok geceler ge\u00e7irir ve orada az\u0131k haz\u0131rlard\u0131. Sonra Hatice\u2019nin yan\u0131na d\u00f6nerdi ve o da ayn\u0131 \u015fekilde ona az\u0131k verirdi. Ta ki Hira ma\u011faras\u0131nda iken hak kendisine gelinceye kadar. Sonra melek ona geldi ve \u201cOku\u201d dedi. Peygamber (s.a.v.) ona: \u201cBen okuyamam\u201d dedi. Bunun \u00fczerine beni ald\u0131 ve bitkin d\u00fc\u015fene kadar \u00fczerimi \u00f6rtt\u00fc. Sonra beni b\u0131rakt\u0131 ve \u201cOku\u201d dedi. Ben de \u201cOkuyamam\u201d dedim. Bunun \u00fczerine beni ald\u0131 ve bitkin d\u00fc\u015fene kadar \u00fczerimi ikinci kez \u00f6rtt\u00fc. Sonra beni b\u0131rakt\u0131 ve \u201cOku\u201d dedi. Ben de \u201cBen okuyamam\u201d dedim. Oku. Bunun \u00fczerine beni ald\u0131 ve \u00fc\u00e7\u00fcnc\u00fc kez \u00fczerimi \u00f6rtt\u00fc, ta ki bitkin d\u00fc\u015fene kadar. Sonra beni b\u0131rakt\u0131. Dedi ki: {Yaratan Rabbinin ad\u0131yla oku} [Alak: 1] - ta ki - {\u0130nsana bilmedi\u011fini \u00f6\u011fretti} [Alak: 5].<\/h1><h1>Bunun \u00fczerine Hatice (r.a.) onu amcas\u0131n\u0131n o\u011flu Varaka b. Nevfel&#039;e g\u00f6t\u00fcrd\u00fc. Varaka, \u0130branice \u0130ncil yazan ya\u015fl\u0131 ve k\u00f6r bir adamd\u0131. Peygamber (s.a.v.) olanlar\u0131 ona anlatt\u0131. Varaka, &quot;Bu, Musa&#039;ya indirilen \u015feriatt\u0131r. Ke\u015fke ben de o \u015feriat i\u00e7inde bir a\u011fa\u00e7 k\u00fct\u00fc\u011f\u00fc olsayd\u0131m da kavmin seni \u00e7\u0131kard\u0131\u011f\u0131nda sa\u011f olsayd\u0131m.&quot; dedi. Allah Resul\u00fc (s.a.v.), &quot;Beni de \u00e7\u0131kar\u0131rlar m\u0131?&quot; diye sorunca Varaka, &quot;Evet. Senin getirdi\u011fin gibi bir \u015feyle gelen hi\u00e7bir adam, ziyaret edilmeden gelmemi\u015ftir. E\u011fer senin g\u00fcn\u00fcn\u00fc g\u00f6r\u00fcrsem, seni kesin bir zaferle destekleyece\u011fim.&quot; dedi.<\/h1><h1>Sonra Varaka \u00f6ld\u00fc ve Resulullah&#039;a (s.a.v.) vahiy bir s\u00fcreli\u011fine kesildi. Bunun sadece birka\u00e7 g\u00fcn s\u00fcrd\u00fc\u011f\u00fc s\u00f6ylendi. Bundan maksat Resulullah&#039;\u0131 rahatlatmak ve tekrar vahye \u00f6zlem duymas\u0131n\u0131 sa\u011flamakt\u0131. Ancak Resulullah (s.a.v.) Hira Ma\u011faras\u0131&#039;nda inzivaya \u00e7ekilmeyi b\u0131rakmad\u0131, aksine inzivaya devam etti. Bir g\u00fcn g\u00f6kten bir ses duydu, bu Cebrail&#039;di (a.s.). Cenab-\u0131 Hakk&#039;\u0131n \u015fu s\u00f6zlerini getirdi: &quot;Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen! Kalk ve uyar! Rabbini tesbih et! Elbiseni temizle! Kirden sak\u0131n.&quot; B\u00f6ylece Cenab-\u0131 Hak, Resul\u00fcne kendisini birli\u011fe \u00e7a\u011f\u0131rmas\u0131n\u0131 ve yaln\u0131zca kendisine ibadet etmesini emretti.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b89c259 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"b89c259\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mekke d\u00f6nemi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d9b2a33 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"d9b2a33\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3>Gizli \u00c7a\u011fr\u0131<\/h3><h1>Mekke&#039;de \u0130slam daveti, putperestlik ve \u015firkin yay\u0131lmas\u0131 nedeniyle istikrarl\u0131 de\u011fildi. Bu nedenle ba\u015flang\u0131\u00e7ta do\u011frudan tevhide davet etmek zordu. Allah Resul\u00fc&#039;n\u00fcn davetini gizli tutmaktan ba\u015fka se\u00e7ene\u011fi yoktu. Ailesini ve kendilerinde samimiyet ve ger\u00e7e\u011fi \u00f6\u011frenme arzusu g\u00f6rd\u00fc\u011f\u00fc ki\u015fileri davet ederek ba\u015flad\u0131. E\u015fi Hatice, azatl\u0131s\u0131 Zeyd b. Harise, Ali b. Ebu Talib ve Ebu Bekir es-S\u0131dd\u0131k, onun davetine ilk inananlar oldular. Ebu Bekir daha sonra Resul&#039;\u00fc davetinde destekledi ve \u015fu ki\u015filer onun eliyle \u0130slam&#039;a girdi: Osman b. Affan, ez-Z\u00fcbeyr b. Avvam, Abdurrahman b. Avf, Sa&#039;d b. Ebi Vakkas ve Talha b. Ubeydullah. \u0130slam daha sonra Mekke&#039;de azar azar yay\u0131ld\u0131 ve Res\u00fblullah \u00fc\u00e7 y\u0131l gizli tuttuktan sonra a\u00e7\u0131k\u00e7a davetini ilan etti.<\/h1><h3>Kamuoyu \u00e7a\u011fr\u0131s\u0131n\u0131n ba\u015flang\u0131c\u0131<\/h3><h1>Res\u00fblullah -sallallahu aleyhi ve sellem- \u00f6nce kabilesini a\u00e7\u0131k\u00e7a \u00e7a\u011f\u0131rmaya ba\u015flad\u0131. Y\u00fcce Allah: (En yak\u0131n akrabalar\u0131n\u0131 uyar) buyurdu. Bunun \u00fczerine Res\u00fblullah Safa da\u011f\u0131na \u00e7\u0131kt\u0131 ve Kurey\u015f kabilelerini Allah&#039;\u0131n birli\u011fine \u00e7a\u011f\u0131rd\u0131. Onlar onunla alay ettiler, ancak Res\u00fblullah \u00e7a\u011f\u0131rmaktan \u00e7ekinmedi. Eb\u00fb T\u00e2lib, Res\u00fblullah&#039;\u0131 korumay\u0131 kendine g\u00f6rev edindi ve Kurey\u015f&#039;in Res\u00fblullah&#039;\u0131 \u00e7a\u011fr\u0131s\u0131ndan d\u00f6nd\u00fcrmek konusundaki s\u00f6zlerine ald\u0131r\u0131\u015f etmedi.<\/h1><h3>boykot<\/h3><h1>Kurey\u015f kabileleri, Hz. Peygamber&#039;i ve ona inananlar\u0131 boykot etmeyi ve onlar\u0131 Beni Ha\u015fim vadisinde ku\u015fatmay\u0131 kabul ettiler. Bu boykot, onlarla al\u0131\u015fveri\u015f yapmamay\u0131, evlenmemeyi ve nikah k\u0131ymamay\u0131 da i\u00e7eriyordu. Bu \u015fartlar bir levhaya yaz\u0131ld\u0131 ve K\u00e2be duvar\u0131na as\u0131ld\u0131. Ku\u015fatma \u00fc\u00e7 y\u0131l s\u00fcrd\u00fc ve Hi\u015fam bin Amr, ku\u015fatmay\u0131 kald\u0131rmak i\u00e7in Z\u00fcheyr bin Eb\u00ee \u00dcmeyye ve di\u011ferleriyle isti\u015fare ettikten sonra sona erdi. Boykot belgesini y\u0131rtmak \u00fczereyken, belgenin sadece &quot;Senin Ad\u0131nla, Ey Allah&quot; ibaresinin kayboldu\u011funu g\u00f6rd\u00fcler ve b\u00f6ylece ku\u015fatma kald\u0131r\u0131ld\u0131.<\/h1><h3>\u00dcz\u00fcnt\u00fc y\u0131l\u0131<\/h3><h1>Resulullah (sav)&#039;in Medine&#039;ye hicretinden \u00fc\u00e7 y\u0131l \u00f6nce O&#039;na destek olan Hatice (r.a.) vefat etti. Ayn\u0131 y\u0131l, Resulullah (sav)&#039;i Kurey\u015f&#039;in zarar\u0131ndan koruyan Ebu Talib (r.a.) a\u011f\u0131r bir \u015fekilde hastaland\u0131. Kurey\u015fliler onun hastal\u0131\u011f\u0131n\u0131 f\u0131rsat bilip Resulullah (s.a.v.)&#039;e a\u011f\u0131r eziyetler etmeye ba\u015flad\u0131lar. Ebu Talib&#039;in hastal\u0131\u011f\u0131 a\u011f\u0131rla\u015f\u0131nca, bir grup Kurey\u015f ileri geleni yan\u0131na gelerek Resulullah (s.a.v.)&#039;i durdurmas\u0131n\u0131 istediler. Ebu Talib isteklerini ona s\u00f6yledi, fakat Ebu Talib duymazdan geldi. Resulullah (s.a.v.) Ebu Talib&#039;in vefat\u0131ndan \u00f6nce ona Kelime-i \u015eehadet getirmesini istedi, fakat o cevap vermeyip oldu\u011fu gibi vefat etti. Hem onun hem de Hatice&#039;nin (r.a.) vefat\u0131, Resulullah (s.a.v.)&#039;i derinden \u00fczd\u00fc; zira onlar onun destek\u00e7isi, dayana\u011f\u0131 ve koruyucusu olmu\u015flard\u0131. O y\u0131la H\u00fcz\u00fcn Y\u0131l\u0131 denildi.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ff8b7aa elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"ff8b7aa\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mekke d\u0131\u015f\u0131ndaki \u00e7a\u011fr\u0131<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d556cb4 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"d556cb4\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Res\u00fblullah -sallallahu aleyhi ve sellem-, amcas\u0131 ve e\u015finin vefat\u0131n\u0131n ard\u0131ndan Sakif kabilesini Allah&#039;\u0131n birli\u011fine \u00e7a\u011f\u0131rmak i\u00e7in Taif&#039;e gitti. Kurey\u015f&#039;in eziyetine maruz kal\u0131nca, Sakif kabilesinden destek ve himaye istedi ve getirdiklerine inanmalar\u0131n\u0131 istedi; kabul edeceklerini umdu. Ancak onlar bu iste\u011fine kar\u015f\u0131l\u0131k vermediler ve alay ve k\u00fc\u00e7\u00fcmsemeyle kar\u015f\u0131land\u0131lar.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4f8e620 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"4f8e620\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Habe\u015fistan&#039;a g\u00f6\u00e7<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e97b35f elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"e97b35f\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Res\u00fblullah (s.a.s.), ashab\u0131na, maruz kald\u0131klar\u0131 i\u015fkence ve eziyetlerden dolay\u0131 Habe\u015fistan topraklar\u0131na hicret etmeleri i\u00e7in \u0131srar etti ve orada kimseye zulmetmeyen bir kral\u0131n bulundu\u011funu bildirdi. Bunun \u00fczerine hicret ederek oradan ayr\u0131ld\u0131lar ve bu, \u0130slam&#039;daki ilk hicret oldu. Say\u0131lar\u0131 seksen \u00fc\u00e7 ki\u015fiye ula\u015ft\u0131. Kurey\u015fliler hicreti haber al\u0131nca, Abdullah bin Eb\u00ee Reb\u00eea ile Amr bin el-\u00c2s&#039;\u0131 hediyeler ve arma\u011fanlarla Habe\u015fistan Kral\u0131 Nec\u00e2\u015f\u00ee&#039;ye g\u00f6ndererek, dinlerinden d\u00f6nd\u00fckleri gerek\u00e7esiyle muhacir M\u00fcsl\u00fcmanlar\u0131 geri g\u00f6ndermesini istediler. Ancak Nec\u00e2\u015f\u00ee onlara cevap vermedi.<\/h1><h1>Nec\u00e2\u015f\u00ee, M\u00fcsl\u00fcmanlardan durumlar\u0131n\u0131 a\u00e7\u0131klamalar\u0131n\u0131 istedi. Onlar ad\u0131na konu\u015fan Cafer b. Eb\u00ee T\u00e2lib, Nec\u00e2\u015f\u00ee&#039;ye, Res\u00fblullah&#039;\u0131n kendilerini fuhu\u015f ve res\u00fblden uzak, hak ve hakikat yoluna hidayet etti\u011fini, bu y\u00fczden ona inand\u0131klar\u0131n\u0131 ve bundan dolay\u0131 k\u00f6t\u00fcl\u00fck ve fenal\u0131\u011fa maruz kald\u0131klar\u0131n\u0131 s\u00f6yledi. Cafer, ona Meryem Suresi&#039;nin ba\u015f\u0131n\u0131 okudu ve Nec\u00e2\u015f\u00ee ac\u0131 ac\u0131 a\u011flad\u0131. Kurey\u015f el\u00e7ilerine, onlardan hi\u00e7birini teslim etmeyece\u011fini ve hediyelerini iade edece\u011fini bildirdi. Ancak onlar ertesi g\u00fcn Nec\u00e2\u015f\u00ee&#039;nin yan\u0131na d\u00f6nd\u00fcler ve M\u00fcsl\u00fcmanlar\u0131n Meryem o\u011flu \u0130sa hakk\u0131ndaki ifadeyi yorumlad\u0131klar\u0131n\u0131 bildirdiler. M\u00fcsl\u00fcmanlar\u0131n \u0130sa hakk\u0131ndaki g\u00f6r\u00fc\u015flerini dinledi ve ona, onun Allah&#039;\u0131n kulu ve el\u00e7isi oldu\u011funu s\u00f6ylediler. B\u00f6ylece Nec\u00e2\u015f\u00ee, M\u00fcsl\u00fcmanlara inand\u0131 ve Abdullah ile Amr&#039;\u0131n M\u00fcsl\u00fcmanlar\u0131 kendilerine teslim etme isteklerini reddetti.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-098a442 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"098a442\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\u0130sra ve Mira\u00e7<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3d13a73 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"3d13a73\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>\u0130sra ve Mira\u00e7&#039;\u0131n tarihi hakk\u0131nda farkl\u0131 rivayetler vard\u0131r. Baz\u0131lar\u0131, peygamberli\u011fin onuncu y\u0131l\u0131n\u0131n Recep ay\u0131n\u0131n yirmi yedinci gecesi oldu\u011funu s\u00f6ylerken, baz\u0131lar\u0131 ise peygamberlikten be\u015f y\u0131l sonra oldu\u011funu iddia etmektedir. Yolculuk, Res\u00fblullah&#039;\u0131n Cebrail (a.s.) e\u015fli\u011finde Burak adl\u0131 bir binekle Mekke&#039;deki Beyt-i Haram&#039;dan Kud\u00fcs&#039;e ta\u015f\u0131nmas\u0131n\u0131 i\u00e7eriyordu.<\/h1><h1>Sonra en alt g\u00f6\u011fe \u00e7\u0131kar\u0131ld\u0131 ve orada Adem (a.s.) ile kar\u015f\u0131la\u015ft\u0131. Sonra ikinci g\u00f6\u011fe \u00e7\u0131kt\u0131 ve orada Yahya bin Zekeriya ve \u0130sa bin Meryem (a.s.) ile kar\u015f\u0131la\u015ft\u0131. Sonra \u00fc\u00e7\u00fcnc\u00fc g\u00f6\u011fe \u00e7\u0131kt\u0131 ve orada Yusuf (a.s.) ile kar\u015f\u0131la\u015ft\u0131. Sonra d\u00f6rd\u00fcnc\u00fc g\u00f6\u011fe \u00e7\u0131kt\u0131 ve \u0130dris (a.s.) ile kar\u015f\u0131la\u015ft\u0131. Be\u015finci g\u00f6\u011fe \u00e7\u0131kt\u0131 ve Harun bin \u0130mran (a.s.) ile kar\u015f\u0131la\u015ft\u0131. Alt\u0131nc\u0131 g\u00f6\u011fe \u00e7\u0131kt\u0131 ve Musa bin \u0130mran (a.s.) ile kar\u015f\u0131la\u015ft\u0131. \u0130brahim (a.s.) ile kar\u015f\u0131la\u015ft\u0131. \u0130kisi aras\u0131nda bar\u0131\u015f sa\u011fland\u0131 ve Muhammed (a.s.)&#039;in peygamberli\u011fini kabul ettiler. Sonra Muhammed (a.s.) Sidre&#039;ye \u00e7\u0131kar\u0131ld\u0131. Allah ona elli vakit namaz\u0131 farz k\u0131ld\u0131, sonra vakitleri be\u015fe indirdi.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6ee398a elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"6ee398a\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Birinci ve \u0130kinci Akabe Beyatlar\u0131<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e0be0f6 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"e0be0f6\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Ensar&#039;dan on iki ki\u015filik bir heyet, Allah&#039;\u0131n birli\u011fine biat etmek ve h\u0131rs\u0131zl\u0131ktan, zina etmekten, g\u00fcnah i\u015flemekten ve yalan s\u00f6ylemekten sak\u0131nmak \u00fczere Res\u00fblullah&#039;a geldi. Bu biat Akabe denilen yerde yap\u0131ld\u0131\u011f\u0131 i\u00e7in Birinci Akabe Biat\u0131 olarak an\u0131ld\u0131. Res\u00fblullah, Mus&#039;ab bin Umeyr&#039;i onlara Kur&#039;an \u00f6\u011fretmesi ve din\u00ee meseleleri anlatmas\u0131 i\u00e7in onlarla birlikte g\u00f6nderdi. Ertesi y\u0131l, hac mevsiminde, yetmi\u015f \u00fc\u00e7 erkek ve iki kad\u0131n Res\u00fblullah&#039;a biat etmek \u00fczere geldiler ve b\u00f6ylece \u0130kinci Akabe Biat\u0131 yap\u0131lm\u0131\u015f oldu.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c142f8e elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"c142f8e\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Medine&#039;ye g\u00f6\u00e7<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6d15ba1 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"6d15ba1\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>M\u00fcsl\u00fcmanlar dinlerini ve kendilerini korumak, davet esaslar\u0131na g\u00f6re ya\u015fayabilecekleri g\u00fcvenli bir yurt kurmak i\u00e7in Medine&#039;ye hicret ettiler. Eb\u00fb Seleme ve ailesi ilk hicret edenler oldular, ard\u0131ndan tevhid u\u011fruna b\u00fct\u00fcn mal\u0131n\u0131 Kurey\u015f&#039;e ba\u011f\u0131\u015flayan ve Allah yolunda hicret eden S\u00fcheyb geldi. B\u00f6ylece M\u00fcsl\u00fcmanlar birbiri ard\u0131na hicret ettiler, ta ki Mekke neredeyse M\u00fcsl\u00fcmanlardan bo\u015fal\u0131ncaya kadar. Bu durum Kurey\u015flileri M\u00fcsl\u00fcmanlar\u0131n hicretinin sonu\u00e7lar\u0131ndan endi\u015fe etmeye y\u00f6neltti. Bunlardan bir grup, Res\u00fblullah&#039;tan (s.a.v.) kurtulman\u0131n bir yolunu aramak i\u00e7in Dar\u00fc&#039;n-Nedve&#039;de topland\u0131. Sonunda her kabileden bir genci al\u0131p Res\u00fblullah&#039;a bir darbe indirdiler ki, kan\u0131 kabileler aras\u0131nda payla\u015ft\u0131r\u0131ls\u0131n ve Ben\u00ee Ha\u015fim onlardan intikam alamas\u0131n.<\/h1><h1>Ayn\u0131 gece Allah, Resul\u00fcne hicret izni verdi. Bunun \u00fczerine Ebu Bekir\u2019i yan\u0131na arkada\u015f olarak ald\u0131, Ali\u2019yi yata\u011f\u0131na yat\u0131rd\u0131 ve ona, yan\u0131ndaki emanetleri sahiplerine geri vermesini emretti. Resul, Medine\u2019ye giderken ona rehberlik etmesi i\u00e7in Abdullah bin Uraykit\u2019i kiralad\u0131. Resul, Ebu Bekir ile birlikte Sevr Ma\u011faras\u0131\u2019na do\u011fru yola \u00e7\u0131kt\u0131. Kurey\u015fliler, planlar\u0131n\u0131n ba\u015far\u0131s\u0131z oldu\u011funu ve Resul\u2019\u00fcn hicret etti\u011fini \u00f6\u011frenince, i\u00e7lerinden biri ma\u011faraya ula\u015fana kadar onu aramaya ba\u015flad\u0131lar. Ebu Bekir, Resul i\u00e7in \u00e7ok korktu, ancak Resul onu rahatlatt\u0131. Her \u015fey yoluna girinceye ve arama \u00e7al\u0131\u015fmalar\u0131 sona erene kadar ma\u011farada \u00fc\u00e7 g\u00fcn kald\u0131lar. Sonra yolculuklar\u0131na devam ettiler ve Medine\u2019ye misyonun on \u00fc\u00e7\u00fcnc\u00fc y\u0131l\u0131nda, Rebi\u00fclevvel ay\u0131n\u0131n on ikinci g\u00fcn\u00fc ula\u015ft\u0131lar. On d\u00f6rt gece Beni Amr bin Avf&#039;\u0131n yan\u0131nda kald\u0131 ve bu s\u00fcre zarf\u0131nda \u0130slam&#039;da in\u015fa edilen ilk mescit olan Kuba Mescidi&#039;ni kurdu ve bundan sonra \u0130slam devletinin temellerini atmaya ba\u015flad\u0131.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4bcf514 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"4bcf514\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Caminin in\u015fas\u0131<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b68cdda elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"b68cdda\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Res\u00fblullah (s.a.v.), iki yetim \u00e7ocuktan sat\u0131n ald\u0131\u011f\u0131 arazi \u00fczerine mescidin in\u015fas\u0131n\u0131 emretti. Res\u00fblullah ve sahabeleri mescidin in\u015fas\u0131na ba\u015flad\u0131lar ve k\u0131ble Kud\u00fcs&#039;e \u00e7evrildi. Mescid, M\u00fcsl\u00fcmanlar\u0131n ibadet ve di\u011fer dini vecibelerini yerine getirdikleri bir bulu\u015fma yeri olmas\u0131n\u0131n yan\u0131 s\u0131ra, \u0130slami ilimleri \u00f6\u011frenmeleri ve M\u00fcsl\u00fcmanlar aras\u0131ndaki ba\u011flar\u0131 ve ili\u015fkileri g\u00fc\u00e7lendirmeleri nedeniyle b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yordu.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-002612e elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"002612e\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Karde\u015flik<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-70a70d6 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"70a70d6\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Res\u00fblullah, M\u00fcsl\u00fcman muhacirlerle Ensar aras\u0131nda adalet ve e\u015fitlik temelinde karde\u015flik tesis etmi\u015ftir. Bir devlet, fertleri birle\u015fip aralar\u0131nda Allah ve Res\u00fbl\u00fc sevgisi ve \u0130slam davas\u0131na ba\u011fl\u0131l\u0131k temelinde bir ba\u011f kurmad\u0131k\u00e7a kurulamaz. Res\u00fblullah b\u00f6ylece karde\u015fliklerini inan\u00e7lar\u0131na ba\u011flam\u0131\u015f ve karde\u015flik, fertlere birbirlerine kar\u015f\u0131 sorumluluk y\u00fcklemi\u015ftir.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4a5811a elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"4a5811a\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Medine Belgesi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dd296ca elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"dd296ca\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Medine&#039;nin \u00f6rg\u00fctlenmesi ve halk\u0131n\u0131n haklar\u0131n\u0131 g\u00fcvence alt\u0131na almas\u0131 i\u00e7in bir \u015feye ihtiyac\u0131 vard\u0131. Bu nedenle Peygamber, Muhacirler, Ensar ve Yahudiler i\u00e7in bir anayasa niteli\u011finde bir belge kaleme ald\u0131. Bu belge, devletin i\u00e7 ve d\u0131\u015f i\u015flerini d\u00fczenleyen bir anayasa g\u00f6revi g\u00f6rd\u00fc\u011f\u00fc i\u00e7in b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yordu. Peygamber, h\u00fck\u00fcmlerini \u0130slam hukukunun h\u00fck\u00fcmlerine uygun olarak belirledi ve Yahudilere kar\u015f\u0131 muamelesi adildi. Maddeleri, \u0130slam hukukunun d\u00f6rt \u00f6zel h\u00fckm\u00fcn\u00fc g\u00f6steriyordu:<\/h1><h1>\u0130slam, M\u00fcsl\u00fcmanlar\u0131 birle\u015ftirmeye ve kayna\u015ft\u0131rmaya \u00e7al\u0131\u015fan dindir.<\/h1><h1>\u0130slam toplumu ancak b\u00fct\u00fcn fertlerin kar\u015f\u0131l\u0131kl\u0131 yard\u0131mla\u015fmas\u0131 ve dayan\u0131\u015fmas\u0131yla, her ferdin kendi sorumlulu\u011funu \u00fcstlenmesiyle var olabilir.<\/h1><h1>Adalet teferruatta ve teferruatta tecelli eder.<\/h1><h1>M\u00fcsl\u00fcmanlar her zaman Y\u00fcce Allah&#039;\u0131n \u015feriat\u0131nda bildirdi\u011fi h\u00fck\u00fcmlere d\u00f6nerler.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-27d7a52 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"27d7a52\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bask\u0131nlar ve seferler<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1b9c58f elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"1b9c58f\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Peygamber Efendimiz (s.a.v.), adaleti tesis etmek, insanlar\u0131 Y\u00fcce Allah&#039;\u0131n birli\u011fine \u00e7a\u011f\u0131rmak ve tebli\u011fin yay\u0131lmas\u0131n\u0131n \u00f6n\u00fcndeki engelleri kald\u0131rmak amac\u0131yla bir\u00e7ok fetih ve sava\u015fa giri\u015fmi\u015ftir. Peygamber Efendimizin elde etti\u011fi fetihlerin, erdemli bir sava\u015f\u00e7\u0131n\u0131n ve insanl\u0131\u011fa sayg\u0131s\u0131n\u0131n somut bir \u00f6rne\u011fi oldu\u011funu belirtmek gerekir.<\/h1><h1>Bu olay, Res\u00fblullah (s.a.v.) ile Medine d\u0131\u015f\u0131ndaki kabileler aras\u0131ndaki ili\u015fkilerin yo\u011funla\u015fmaya ba\u015flamas\u0131 ve farkl\u0131 gruplar aras\u0131nda bir dizi \u00e7at\u0131\u015fmaya yol a\u00e7mas\u0131n\u0131n ard\u0131ndan ger\u00e7ekle\u015fti. Res\u00fblullah&#039;\u0131n \u015fahit oldu\u011fu \u00e7at\u0131\u015fmaya bask\u0131n, \u015fahit olmad\u0131\u011f\u0131 \u00e7at\u0131\u015fmaya ise gizli \u00e7at\u0131\u015fma deniyordu. Res\u00fblullah&#039;\u0131n -Allah ona rahmet etsin- beraberindeki M\u00fcsl\u00fcmanlarla yapt\u0131\u011f\u0131 bask\u0131nlar\u0131n baz\u0131 ayr\u0131nt\u0131lar\u0131 a\u015fa\u011f\u0131da yer almaktad\u0131r:<\/h1><h3>Bedir Sava\u015f\u0131<\/h3><h1>Hicretin ikinci y\u0131l\u0131nda, Ramazan ay\u0131n\u0131n on yedinci g\u00fcn\u00fc meydana geldi. M\u00fcsl\u00fcmanlar\u0131n, Ebu S\u00fcfyan liderli\u011findeki Mekke&#039;ye do\u011fru giden bir Kurey\u015f kervan\u0131n\u0131 durdurmas\u0131 sonucu meydana geldi. Kurey\u015fliler kervanlar\u0131n\u0131 korumak i\u00e7in harekete ge\u00e7ti ve M\u00fcsl\u00fcmanlar aras\u0131nda \u00e7at\u0131\u015fma \u00e7\u0131kt\u0131. M\u00fc\u015friklerin say\u0131s\u0131 bin ki\u015fiye, M\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131 ise \u00fc\u00e7 y\u00fcz on \u00fc\u00e7 ki\u015fiye ula\u015ft\u0131. Sava\u015f, M\u00fcsl\u00fcmanlar\u0131n zaferiyle sonu\u00e7land\u0131; yetmi\u015f m\u00fc\u015frik \u00f6ld\u00fcr\u00fcld\u00fc, yetmi\u015fi esir al\u0131nd\u0131 ve para kar\u015f\u0131l\u0131\u011f\u0131nda serbest b\u0131rak\u0131ld\u0131.<\/h1><h3>Uhud Sava\u015f\u0131<\/h3><h1>Hicretin \u00fc\u00e7\u00fcnc\u00fc y\u0131l\u0131nda, \u015eevval ay\u0131n\u0131n on be\u015finci cumartesi g\u00fcn\u00fc ger\u00e7ekle\u015fti. Sebebi, Kurey\u015flilerin Bedir g\u00fcn\u00fc ba\u015flar\u0131na gelenlerin intikam\u0131n\u0131 M\u00fcsl\u00fcmanlardan almak istemeleriydi. M\u00fc\u015friklerin say\u0131s\u0131 \u00fc\u00e7 bini bulurken, M\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131 yedi y\u00fcz civar\u0131ndayd\u0131 ve ellisi da\u011f\u0131n ete\u011finde bulunuyordu. M\u00fcsl\u00fcmanlar kazand\u0131klar\u0131n\u0131 sand\u0131klar\u0131nda ganimetleri toplamaya ba\u015flad\u0131lar. O s\u0131rada m\u00fc\u015frik olan Halid bin Velid f\u0131rsat\u0131 de\u011ferlendirerek M\u00fcsl\u00fcmanlar\u0131 da\u011f\u0131n arkas\u0131ndan ku\u015fatt\u0131 ve onlarla sava\u015ft\u0131. Bu da m\u00fc\u015friklerin M\u00fcsl\u00fcmanlara kar\u015f\u0131 zafer kazanmas\u0131yla sonu\u00e7land\u0131.<\/h1><h3>Banu Nadir Sava\u015f\u0131<\/h3><h1>Beni Nadir, Allah Res\u00fbl\u00fc ile olan ahdini bozan bir Yahudi kabilesiydi. Res\u00fblullah, onlar\u0131n Medine&#039;den s\u00fcr\u00fclmelerini emretti. M\u00fcnaf\u0131klar\u0131n lideri Abdullah bin \u00dcbey, sava\u015f\u00e7\u0131lar\u0131n deste\u011fi kar\u015f\u0131l\u0131\u011f\u0131nda bulunduklar\u0131 yerde kalmalar\u0131n\u0131 s\u00f6yledi. Bask\u0131n, halk\u0131n Medine&#039;den s\u00fcr\u00fclmesi ve oradan ayr\u0131lmas\u0131yla sonu\u00e7land\u0131.<\/h1><h3>Konfederasyon Sava\u015f\u0131<\/h3><h1>Hicretin be\u015finci y\u0131l\u0131nda vuku bulmu\u015f olup, Beni Nadir kabilesinin ileri gelenlerinin Kurey\u015f&#039;i Allah Resul\u00fc&#039;ne kar\u015f\u0131 sava\u015fmaya \u00e7a\u011f\u0131rmas\u0131yla ba\u015flam\u0131\u015ft\u0131r. Selman-\u0131 Farisi, Allah Resul\u00fc&#039;ne hendek kazmas\u0131n\u0131 tavsiye etmi\u015f, bu sebeple bu sava\u015fa Hendek Sava\u015f\u0131 da denmi\u015f ve M\u00fcsl\u00fcmanlar\u0131n zaferiyle sonu\u00e7lanm\u0131\u015ft\u0131r.<\/h1><h1>Banu Kurayza Sava\u015f\u0131<\/h1><h1>Bu, M\u00fcttefikler Sava\u015f\u0131&#039;ndan sonraki bask\u0131nd\u0131r. Hicretin be\u015finci y\u0131l\u0131nda ger\u00e7ekle\u015fmi\u015ftir. Sebebi, Beni Kureyza Yahudilerinin Allah Res\u00fbl\u00fc&#039;ne verdikleri s\u00f6z\u00fc bozup Kurey\u015f&#039;le ittifak kurmalar\u0131 ve M\u00fcsl\u00fcmanlara ihanet etmeleriydi. Bunun \u00fczerine Allah Res\u00fbl\u00fc, \u00fc\u00e7 bin M\u00fcsl\u00fcman sava\u015f\u00e7\u0131yla onlara do\u011fru yola \u00e7\u0131kt\u0131 ve onlar\u0131 yirmi be\u015f gece boyunca ku\u015fatma alt\u0131nda tuttular. Durumlar\u0131 zorla\u015ft\u0131 ve Allah Res\u00fbl\u00fc&#039;n\u00fcn emrine boyun e\u011fdiler.<\/h1><h3>Hudeybiye Sava\u015f\u0131<\/h3><h1>Hicretin alt\u0131nc\u0131 y\u0131l\u0131nda, Zilkade ay\u0131nda, Res\u00fblullah (s.a.v.) r\u00fcyas\u0131nda, kendisi ve beraberindekilerin g\u00fcvenli bir \u015fekilde ve ba\u015flar\u0131 kaz\u0131nm\u0131\u015f olarak Beyt-i Haram&#039;a gittiklerini g\u00f6rd\u00fc\u011f\u00fcnde, M\u00fcsl\u00fcmanlara umre i\u00e7in haz\u0131rlanmalar\u0131n\u0131 emretti ve onlar da Z\u00fclhuleyfe&#039;den ihrama girdiler. Yolcunun selam\u0131ndan ba\u015fka bir \u015fey almad\u0131lar. B\u00f6ylece Kurey\u015fliler, sava\u015fmak istemediklerini anlayacaklard\u0131. Hudeybiye&#039;ye vard\u0131lar ancak Kurey\u015fliler onlar\u0131 i\u00e7eri girmekten al\u0131koydu. Res\u00fblullah (s.a.v.) Osman bin Affan&#039;\u0131, var\u0131\u015flar\u0131n\u0131n do\u011frulu\u011funu bildirmek \u00fczere onlara g\u00f6nderdi ve \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc rivayet edildi. Res\u00fblullah (s.a.v.) haz\u0131rl\u0131k yap\u0131p onlarla sava\u015fmaya karar verdi. Bunun \u00fczerine S\u00fcheyl bin Amr&#039;\u0131 onlarla bir bar\u0131\u015f anla\u015fmas\u0131 imzalamas\u0131 i\u00e7in g\u00f6nderdiler. Bar\u0131\u015f anla\u015fmas\u0131, on y\u0131l boyunca sava\u015f\u0131n yasaklanmas\u0131 ve M\u00fcsl\u00fcmanlar\u0131n Kurey\u015f&#039;ten kendilerine gelenleri geri \u00e7evirmeleri, Kurey\u015f&#039;in ise M\u00fcsl\u00fcmanlardan kendilerine gelenleri geri \u00e7evirmemesi \u015fart\u0131yla imzaland\u0131. M\u00fcsl\u00fcmanlar ihramdan \u00e7\u0131karak Mekke&#039;ye d\u00f6nd\u00fcler.<\/h1><h3>Hayber Muharebesi<\/h3><h1>Hicretin yedinci y\u0131l\u0131nda, Muharrem ay\u0131n\u0131n sonunda ger\u00e7ekle\u015fti. Bu olay, Res\u00fblullah&#039;\u0131n M\u00fcsl\u00fcmanlar i\u00e7in tehdit olu\u015fturduklar\u0131 gerek\u00e7esiyle Yahudi topluluklar\u0131n\u0131 ortadan kald\u0131rmaya karar vermesinden sonra ger\u00e7ekle\u015fti. Res\u00fblullah asl\u0131nda amac\u0131na ula\u015fmak i\u00e7in yola \u00e7\u0131kt\u0131 ve mesele M\u00fcsl\u00fcmanlar\u0131n lehine sonu\u00e7land\u0131.<\/h1><h3>Mu&#039;te Sava\u015f\u0131<\/h3><h1>Hicretin sekizinci y\u0131l\u0131nda, Cemaziy\u00fcla&#039;da meydana gelen bu olay, Hz. Peygamber&#039;in Haris bin Umeyr el-Ezdi&#039;nin \u00f6ld\u00fcr\u00fclmesine duydu\u011fu \u00f6fkeden kaynaklanm\u0131\u015ft\u0131r. Hz. Peygamber, Zeyd bin Harise&#039;yi M\u00fcsl\u00fcmanlar\u0131n komutan\u0131 olarak atad\u0131 ve Zeyd \u00f6ld\u00fcr\u00fcl\u00fcrse Cafer&#039;in komutan olarak atanmas\u0131n\u0131, Cafer&#039;den sonra da Abdullah bin Revaha&#039;n\u0131n komutan olarak atanmas\u0131n\u0131 tavsiye etti. Sava\u015f ba\u015flamadan \u00f6nce insanlar\u0131 \u0130slam&#039;a davet etmelerini istedi ve sava\u015f M\u00fcsl\u00fcmanlar\u0131n zaferiyle sonu\u00e7land\u0131.<\/h1><h3>Mekke&#039;nin Fethi<\/h3><h1>Hicretin sekizinci y\u0131l\u0131nda, Ramazan ay\u0131nda, yani Mekke&#039;nin fethi ile ayn\u0131 y\u0131l ger\u00e7ekle\u015fti. Fethin sebebi, Beni Bekir&#039;in Beni Huza&#039;a&#039;ya sald\u0131rmas\u0131 ve onlardan bir k\u0131sm\u0131n\u0131 \u00f6ld\u00fcrmesiydi. Allah Resul\u00fc ve beraberindekiler Mekke&#039;ye do\u011fru y\u00fcr\u00fcmeye haz\u0131rlan\u0131yorlard\u0131. O s\u0131rada Ebu S\u00fcfyan M\u00fcsl\u00fcman oldu. Allah Resul\u00fc, evine giren herkese, onun makam\u0131na \u015f\u00fckrederek selamet verdi. Allah Resul\u00fc, Mekke&#039;ye girdi\u011finde, Allah&#039;\u0131 y\u00fcceltip a\u00e7\u0131k fetih i\u00e7in \u015f\u00fckretti. Kabe&#039;yi tavaf etti, putlar\u0131 k\u0131rd\u0131, Kabe&#039;de iki rekat namaz k\u0131ld\u0131 ve Kurey\u015f&#039;i ba\u011f\u0131\u015flad\u0131.<\/h1><h3>Huneyn Sava\u015f\u0131<\/h3><h1>Hicretin sekizinci y\u0131l\u0131nda, \u015eevval ay\u0131n\u0131n onuncu g\u00fcn\u00fc ger\u00e7ekle\u015fti. Bunun sebebi, Havazin ve Sakif kabilelerinin ileri gelenlerinin, Mekke&#039;nin fethinden sonra Res\u00fblullah&#039;\u0131n kendileriyle sava\u015faca\u011f\u0131na inanmalar\u0131 ve bu y\u00fczden sava\u015f ba\u015flatmaya karar verip yola \u00e7\u0131kmalar\u0131yd\u0131. Res\u00fblullah ve M\u00fcsl\u00fcman olan herkes, Huneyn Vadisi&#039;ne varana kadar onlara kat\u0131ld\u0131. Zafer ba\u015flang\u0131\u00e7ta Havazin ve Sakif&#039;in oldu, ancak Res\u00fblullah ve beraberindekilerin kararl\u0131l\u0131\u011f\u0131 sonras\u0131nda zafer M\u00fcsl\u00fcmanlar\u0131n eline ge\u00e7ti.<\/h1><h3>Teb\u00fck Sava\u015f\u0131<\/h3><h1>Hicretin dokuzuncu y\u0131l\u0131nda, Receb ay\u0131nda, Romal\u0131lar\u0131n Medine&#039;deki \u0130slam devletini ortadan kald\u0131rma arzusu nedeniyle meydana geldi. M\u00fcsl\u00fcmanlar sava\u015fa \u00e7\u0131kt\u0131lar ve Teb\u00fck b\u00f6lgesinde yakla\u015f\u0131k yirmi gece kald\u0131lar, sonra sava\u015fmadan geri d\u00f6nd\u00fcler.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-668ec2a elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"668ec2a\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Krallara ve prenslere yaz\u0131\u015fmalar<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-30973e4 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"30973e4\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Res\u00fblullah, krallar\u0131 ve prensleri Y\u00fcce Allah&#039;\u0131n birli\u011fine \u00e7a\u011f\u0131rmak i\u00e7in sahabelerinden bir k\u0131sm\u0131n\u0131 el\u00e7i olarak g\u00f6nderdi ve krallar\u0131n bir k\u0131sm\u0131 M\u00fcsl\u00fcman oldu, bir k\u0131sm\u0131 da dinlerinde kald\u0131. Bu \u00e7a\u011fr\u0131lar aras\u0131nda \u015funlar yer almaktad\u0131r:<\/h1><h1>Amr ibn Umayya el-Damri, Habe\u015fistan Kral\u0131 Neca\u015fi&#039;ye.<\/h1><h1>Hattab ibn Abi Balta&#039;a, M\u0131s\u0131r h\u00fck\u00fcmdar\u0131 Mukavk\u0131s&#039;a.<\/h1><h1>Abdullah bin Hudhafah Al-Sahmi, \u0130ran Kral\u0131 H\u00fcsrev&#039;e.<\/h1><h1>Dihye bin Halife el-Kalbi, Roma Kral\u0131 Sezar&#039;a.<\/h1><h1>El-Ala&#039; bin El-Hadrami, Bahreyn Kral\u0131 El-Mundhir bin Sawi&#039;ye.<\/h1><h1>Sulayt ibn Amr al-Amri, Yamamah&#039;\u0131n h\u00fck\u00fcmdar\u0131 Hudha ibn Ali&#039;ye.<\/h1><h1>\u015euca&#039; ibn Vehb, Banu Esad ibn Huzeyme&#039;den, \u015eam h\u00fck\u00fcmdar\u0131 El-H\u00e2ris ibn Ebi \u015eemmar el-Ghassani&#039;ye.<\/h1><h1>Amr bin As, Umman Kral\u0131 Cafer ve karde\u015fine.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-17b44e5 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"17b44e5\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">heyetler<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-577c915 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"577c915\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Mekke&#039;nin fethinden sonra, kabilelerden yetmi\u015ften fazla heyet, Res\u00fblullah&#039;a gelerek \u0130slam&#039;a girdiklerini ilan ettiler. Bunlar aras\u0131nda \u015funlar da vard\u0131:<\/h1><h1>Abd\u00fclkays heyeti, hicretin be\u015finci y\u0131l\u0131nda birinci defa, heyetler y\u0131l\u0131nda ise ikinci defa iki defa gelmi\u015ftir.<\/h1><h1>Hicretin yedinci y\u0131l\u0131n\u0131n ba\u015flar\u0131nda, Resulullah (s.a.v.) Hayber&#039;de iken gelen D\u00fbs heyeti.<\/h1><h1>Furwa bin Amr Al-Judhami, hicretin sekizinci y\u0131l\u0131nda.<\/h1><h1>Hicretin sekizinci y\u0131l\u0131nda Sada heyeti.<\/h1><h1>Ka&#039;b ibn Z\u00fcheyr ibn Eb\u00ee Selma.<\/h1><h1>Hicretin dokuzuncu y\u0131l\u0131n\u0131n Safer ay\u0131nda Udhra heyeti.<\/h1><h1>Hicretin dokuzuncu y\u0131l\u0131n\u0131n Ramazan ay\u0131nda Sakif heyeti.<\/h1><h1>Res\u00fblullah (s.a.s.), Halid bin Velid&#039;i Necran&#039;daki Ben\u00fb H\u00e2ris bin K\u00e2&#039;b&#039;a \u00fc\u00e7 g\u00fcnl\u00fc\u011f\u00fcne \u0130slam&#039;a davet etmek \u00fczere g\u00f6nderdi. Bunlardan bir\u00e7o\u011fu \u0130slam&#039;\u0131 kabul etti ve Halid onlara din\u00ee meseleleri ve \u0130slam \u00f6\u011fretilerini \u00f6\u011fretmeye ba\u015flad\u0131. Res\u00fblullah (s.a.s.), Veda Hacc\u0131&#039;ndan \u00f6nce Eb\u00fb Musa ve Mu\u00e2z bin Cebel&#039;i de Yemen&#039;e g\u00f6nderdi.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-85bb2a4 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"85bb2a4\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Veda Hacc\u0131<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-676a5e8 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"676a5e8\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Res\u00fblullah (s.a.s.), hac yapma arzusunu dile getirdi ve niyetini a\u00e7\u0131k\u00e7a belirtti. Medine&#039;den ayr\u0131l\u0131p Eb\u00fb D\u00fccane&#039;yi vali olarak atad\u0131. Beyt-i Kadim&#039;e do\u011fru y\u00fcr\u00fcd\u00fc ve daha sonra Veda Hutbesi olarak bilinen bir hutbe verdi.<\/h1><h1>Hz. Muhammed&#039;in (s.a.v.) tek hac yolculu\u011fu s\u0131ras\u0131nda verdi\u011fi Veda Hutbesi, yeni do\u011fan \u0130slam toplumunun temellerini atan en \u00f6nemli tarihi belgelerden biri olarak kabul edilir. M\u00fcsl\u00fcmanlar i\u00e7in hem bar\u0131\u015f hem de sava\u015f zamanlar\u0131nda bir hidayet rehberi olan bu hutbe, ahlaki de\u011ferleri ve \u00f6rnek davran\u0131\u015f ilkelerini de beraberinde getirmi\u015ftir. Siyaset, ekonomi, aile, ahlak, halkla ili\u015fkiler ve toplumsal d\u00fczen alanlar\u0131nda kapsaml\u0131 ilkeler ve temel h\u00fck\u00fcmler i\u00e7ermektedir.<\/h1><h1>Hutbe, \u0130slam toplumunun en \u00f6nemli medeniyet d\u00f6n\u00fcm noktalar\u0131n\u0131, \u0130slam&#039;\u0131n temellerini ve insanl\u0131\u011f\u0131n hedeflerini ele al\u0131yordu. Hem d\u00fcnya hem de ahiret saadetini kapsayan, ger\u00e7ekten de belagatliydi. Peygamber Efendimiz (s.a.v.), hutbesine Allah&#039;a hamd ve \u015f\u00fck\u00fcrle ba\u015flam\u0131\u015f ve \u00fcmmetine Allah&#039;tan korkup O&#039;na itaat etmelerini ve daha \u00e7ok salih amel i\u015flemelerini \u00f6\u011f\u00fctlemi\u015ftir. Yakla\u015fan vefat\u0131n\u0131 ve sevdiklerinden ayr\u0131l\u0131\u015f\u0131n\u0131 ima ederek \u015f\u00f6yle demi\u015ftir: &quot;Allah&#039;a hamd olsun, O&#039;na hamd eder, O&#039;ndan yard\u0131m diler ve O&#039;ndan ba\u011f\u0131\u015flanma dileriz. Ey insanlar, s\u00f6zlerimi iyi dinleyin; \u00e7\u00fcnk\u00fc bilmiyorum, belki de bu y\u0131l\u0131mdan sonra bir daha sizinle bu halde bulu\u015famayaca\u011f\u0131m.&quot;<\/h1><h1>Sonra hutbesine kan, mal ve \u0131rz\u0131n kutsall\u0131\u011f\u0131n\u0131 vurgulayarak, \u0130slam&#039;da bunlar\u0131n kutsall\u0131\u011f\u0131n\u0131 a\u00e7\u0131klayarak ve onlara kar\u015f\u0131 haddi a\u015fmaktan sak\u0131nd\u0131rarak ba\u015flad\u0131. \u015e\u00f6yle dedi: &quot;Ey insanlar! Kanlar\u0131n\u0131z, mallar\u0131n\u0131z ve \u0131rzlar\u0131n\u0131z sizin i\u00e7in kutsald\u0131r. T\u0131pk\u0131 bu Zilhicce ay\u0131ndaki Arefe g\u00fcn\u00fcn\u00fcz gibi. Bu \u00fclkenizde (Mukaddes Topraklar\u0131n\u0131zda). Size tebli\u011f etmedim mi?&quot; Sonra m\u00fcminlere ahiret g\u00fcn\u00fcn\u00fc, Allah&#039;\u0131n t\u00fcm yarat\u0131klara hesap verece\u011fini, emanetlere h\u00fcrmet etmenin, onlar\u0131 sahiplerine vermenin ve onlar\u0131 israf etmekten sak\u0131nd\u0131rman\u0131n gereklili\u011fini hat\u0131rlatt\u0131. Emaneti yerine getirmek; farzlar\u0131 ve \u0130slam h\u00fck\u00fcmlerini g\u00f6zetmek, i\u015fi iyi yapmak, insanlar\u0131n mallar\u0131n\u0131 ve \u0131rzlar\u0131n\u0131 korumak gibi g\u00f6revleri kapsar. \u015e\u00f6yle buyurmu\u015ftur: \u201cAndolsun ki Rabbinize kavu\u015facaks\u0131n\u0131z ve O, size amellerinizi soracakt\u0131r. Ben de size tebli\u011f ettim. Art\u0131k kimin \u00fczerinde bir emanet varsa, onu kendisine emanet edene versin.\u201d<\/h1><h1>Hz. Peygamber (s.a.v.) daha sonra M\u00fcsl\u00fcmanlar\u0131 cahiliye d\u00f6neminin k\u00f6t\u00fc \u00f6rf ve adetlerine geri d\u00f6nmemeleri konusunda uyarm\u0131\u015f, bunlar\u0131n en belirginlerini s\u0131ralam\u0131\u015ft\u0131r: intikam, faiz, taassub, ahk\u00e2m kesme, kad\u0131na kar\u015f\u0131 hakir g\u00f6rme... vb. Cahiliye d\u00f6nemiyle tam bir kopu\u015fu ilan ederek \u015f\u00f6yle buyurmu\u015ftur: &quot;Dikkat edin, cahiliye d\u00f6nemine ait her \u015fey ayaklar\u0131m\u0131n alt\u0131nda bat\u0131ld\u0131r, cahiliye d\u00f6neminin kan\u0131... cahiliye d\u00f6neminin faizi de bat\u0131ld\u0131r.&quot; &quot;Follow&quot; kelimesi ge\u00e7ersiz ve iptal edilmi\u015f anlam\u0131na gelir. Daha sonra \u015feytan\u0131n hilelerinden ve onun yolundan gitmekten sak\u0131nd\u0131rm\u0131\u015ft\u0131r; bunlar\u0131n en tehlikelisi g\u00fcnahlar\u0131 k\u00fc\u00e7\u00fcmsemek ve onlarda \u0131srar etmektir. Dedi ki: &quot;Ey insanlar, \u015feytan sizin bu topraklar\u0131n\u0131zda kendisine ibadet edilmesinden \u00fcmit kesmi\u015ftir. E\u011fer bunun d\u0131\u015f\u0131nda bir \u015feyde kendisine itaat edilirse, sizin ho\u015funuza gitmeyen amellerinize raz\u0131 olur. \u00d6yleyse dininiz i\u00e7in ondan sak\u0131n\u0131n.&quot; Yani, Mekke&#039;nin fethinden sonra oraya \u015firk ko\u015fmaktan \u00fcmit kesmi\u015f olabilir, fakat sizin aran\u0131zda dedikodu, k\u0131\u015fk\u0131rtma ve d\u00fc\u015fmanl\u0131kla cihad ediyor.<\/h1><h1>Sonra Peygamber (s.a.v.) cahiliye d\u00f6neminde var olan nesi&#039; hadisesine de\u011finerek, Allah&#039;\u0131n h\u00fck\u00fcmlerine m\u00fcdahale etmenin, anlamlar\u0131n\u0131 ve isimlerini de\u011fi\u015ftirmenin, Allah&#039;\u0131n haram k\u0131ld\u0131\u011f\u0131n\u0131 helal k\u0131lmak veya Allah&#039;\u0131n helal k\u0131ld\u0131\u011f\u0131n\u0131 helal k\u0131lmak i\u00e7in yap\u0131lan haramlara bir giri\u015f niteli\u011finde olan faizi, r\u00fc\u015fveti (hediyeyi) helal sayman\u0131n haram oldu\u011funa M\u00fcsl\u00fcmanlar\u0131 uyard\u0131. \u015e\u00f6yle buyurdu: &quot;Ey insanlar! Nesi&#039;, ancak k\u00fcfr\u00fc art\u0131r\u0131r ve kafirleri sapt\u0131r\u0131r...&quot; Sonra Peygamber (s.a.v.) Araplar\u0131n sayg\u0131 duydu\u011fu, \u00f6ld\u00fcrmenin ve sald\u0131rman\u0131n haram oldu\u011fu haram aylar\u0131 ve h\u00fck\u00fcmlerini zikretti. \u015e\u00f6yle buyurdu: &quot;Allah kat\u0131nda aylar\u0131n say\u0131s\u0131 on ikidir. Bunlardan d\u00f6rd\u00fc haram aylard\u0131r, \u00fc\u00e7\u00fc ard\u0131 ard\u0131na gelen aylard\u0131r ve Cemaziyelevvel ile \u015eaban aras\u0131ndaki Receb-i Mudar&#039;d\u0131r.&quot;<\/h1><h1>Kad\u0131nlar da veda plan\u0131ndan aslan pay\u0131n\u0131 ald\u0131lar. Peygamber (s.a.v.), \u0130slam&#039;daki stat\u00fclerini a\u00e7\u0131klad\u0131 ve erkekleri onlara iyi davranmaya \u00e7a\u011f\u0131rd\u0131. Onlara hak ve g\u00f6revlerini ve evlilik ili\u015fkilerinde e\u015f olarak onlara nazik davranman\u0131n gereklili\u011fini hat\u0131rlatarak, \u0130slam \u00f6ncesi kad\u0131nlara bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 ge\u00e7ersiz k\u0131ld\u0131 ve ailevi ve toplumsal rollerini vurgulad\u0131. \u015e\u00f6yle dedi: &quot;Ey insanlar! Kad\u0131nlarla ili\u015fkilerinizde Allah&#039;tan korkun. \u00c7\u00fcnk\u00fc siz onlar\u0131 Allah&#039;\u0131n emaneti olarak ald\u0131n\u0131z. Ben de Allah&#039;\u0131n kelam\u0131 ile onlar\u0131n mahrem yerlerini size helal k\u0131ld\u0131m. Kad\u0131nlara iyi davran\u0131n. \u00c7\u00fcnk\u00fc onlar sizin i\u00e7in hi\u00e7bir \u015feye sahip olmayan esirler gibidir.&quot;<\/h1><h1>Sonra Allah&#039;\u0131n Kitab\u0131&#039;na ve Peygamberinin S\u00fcnnetine s\u0131ms\u0131k\u0131 sar\u0131lman\u0131n ve bunlarda yer alan h\u00fck\u00fcm ve y\u00fcce hedeflere uygun hareket etmenin \u00f6nemini ve farziyetini a\u00e7\u0131klad\u0131; \u00e7\u00fcnk\u00fc bunlar dalaletten korunman\u0131n yoludur. \u015e\u00f6yle dedi: &quot;Size, s\u0131ms\u0131k\u0131 sar\u0131l\u0131rsan\u0131z asla sapmayaca\u011f\u0131n\u0131z bir \u015fey b\u0131rakt\u0131m: Allah&#039;\u0131n Kitab\u0131 ve Peygamberinin S\u00fcnneti.&quot; Sonra Peygamber (s.a.v.) M\u00fcsl\u00fcmanlar aras\u0131nda karde\u015flik ilkesini vurgulad\u0131 ve mukaddesleri \u00e7i\u011fnemekten, haks\u0131z yere insanlar\u0131n mallar\u0131n\u0131 yemekten, taassub ve kavgadan ve Allah&#039;\u0131n nimetlerine nank\u00f6rl\u00fck etmekten sak\u0131nd\u0131rd\u0131. Dedi ki: &quot;Ey insanlar! S\u00f6zlerimi dinleyin ve anlay\u0131n. Bilin ki, her M\u00fcsl\u00fcman di\u011fer M\u00fcsl\u00fcman\u0131n karde\u015fidir ve M\u00fcsl\u00fcmanlar da karde\u015ftir. Bir kimsenin, kendi r\u0131zas\u0131 olmadan, karde\u015finin mal\u0131n\u0131 almas\u0131 helal olmaz. \u00d6yleyse kendinize zulmetmeyin. Allah&#039;\u0131m! Ben tebli\u011f ettim mi? Sonunda Rabbinize kavu\u015facaks\u0131n\u0131z. Art\u0131k benden sonra k\u00e2firler olarak, birbirinizin boynunu vurarak d\u00f6nmeyin.&quot;<\/h1><h1>Hz. Peygamber (s.a.v.) daha sonra M\u00fcsl\u00fcmanlara tevhid inanc\u0131n\u0131 ve ilk k\u00f6kenlerini hat\u0131rlatarak \u201cinsanl\u0131\u011f\u0131n birli\u011fi\u201dni vurgulad\u0131. Dil, mezhep ve etnik k\u00f6kene dayal\u0131 ayr\u0131mc\u0131l\u0131k gibi adaletsiz toplumsal standartlara kar\u015f\u0131 uyard\u0131. Aksine, insanlar aras\u0131nda ayr\u0131mc\u0131l\u0131k takva, ilim ve salih amel temelinde yap\u0131l\u0131r. \u015e\u00f6yle dedi: \u201cEy insanlar! Rabbiniz birdir ve baban\u0131z birdir. Hepiniz \u00c2dem\u2019densiniz ve \u00c2dem de topraktan yarat\u0131ld\u0131. Allah kat\u0131nda en de\u011ferliniz, en takval\u0131 olan\u0131n\u0131zd\u0131r. Arab\u2019\u0131n Arap olmayana takvadan ba\u015fka bir \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur. Ben tebli\u011f etmedim mi? Allah\u2019\u0131m, \u015fahit ol.\u201d<\/h1><h1>Hutbenin sonunda miras, vasiyet, soy ba\u011f\u0131 ve evlat edinmenin yasaklanmas\u0131 gibi baz\u0131 h\u00fck\u00fcmlere de\u011finildi. \u015e\u00f6yle dedi: &quot;Allah her miras\u00e7\u0131ya mirastan pay\u0131n\u0131 vermi\u015ftir, art\u0131k hi\u00e7bir miras\u00e7\u0131n\u0131n vasiyeti yoktur... \u00c7ocuk evlilik yata\u011f\u0131na aittir, zina eden ta\u015flan\u0131r. Kim kendisinden ba\u015fka bir baba edinir veya velisinden ba\u015fkas\u0131n\u0131 evlat edinirse, Allah&#039;\u0131n laneti onun \u00fczerine olsun...&quot; Bunlar bu b\u00fcy\u00fck hutbenin en \u00f6nemli noktalar\u0131yd\u0131.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cc664f5 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"cc664f5\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Peygamber Evi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4fd2853 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"4fd2853\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Res\u00fblullah (s.a.v.), asil ve c\u00f6mert ahlak\u0131 ve e\u015flerine, \u00e7ocuklar\u0131na ve ashab\u0131na kar\u015f\u0131 olan y\u00fcce muamelesiyle \u00f6rnek bir insand\u0131. B\u00f6ylece, insanlar\u0131n ruhlar\u0131na ilke ve de\u011ferleri a\u015f\u0131layabilmi\u015fti. Allah, k\u00e2inatta erkekler ve kad\u0131nlar aras\u0131nda evlili\u011fi tesis etmi\u015f ve aralar\u0131ndaki ili\u015fkiyi sevgi, merhamet ve huzur \u00fczerine kurmu\u015ftur. Y\u00fcce Allah \u015f\u00f6yle buyurmaktad\u0131r: \u201cKendileriyle huzur bulas\u0131n\u0131z diye sizin i\u00e7in t\u00fcr\u00fcn\u00fczden e\u015fler yaratmas\u0131 ve aran\u0131zda sevgi ve merhamet var etmesi de O\u2019nun ayetlerindendir. \u015e\u00fcphesiz bunda, d\u00fc\u015f\u00fcnen bir toplum i\u00e7in ibretler vard\u0131r.\u201d<\/h1><h1>Res\u00fblullah (s.a.v.) \u00f6nceki ayette belirtilen anlamlar\u0131 uygulayarak sahabelerine kad\u0131nlara tavsiyede bulunmu\u015f, di\u011ferlerini de onlar\u0131n haklar\u0131na dikkat etmeye ve onlara iyi davranmaya te\u015fvik etmi\u015ftir. E\u015flerini teselli etmi\u015f, \u00fcz\u00fcnt\u00fclerini hafifletmi\u015f, duygular\u0131n\u0131 takdir etmi\u015f, onlarla alay etmemi\u015f, onlar\u0131 \u00f6vm\u00fc\u015f ve takdir etmi\u015ftir. Ayr\u0131ca ev i\u015flerinde onlara yard\u0131m etmi\u015f, onlarla ayn\u0131 kaptan yemek yemi\u015f ve aralar\u0131ndaki sevgi ve muhabbet ba\u011flar\u0131n\u0131 g\u00fc\u00e7lendirmek i\u00e7in onlarla birlikte d\u0131\u015far\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. Res\u00fblullah (s.a.v.) on bir kad\u0131nla evlenmi\u015ftir ve bunlar \u015funlard\u0131r:<\/h1><h3>Hatice bint H\u00fcveylid:<\/h3><h1>Peygamber&#039;in ilk e\u015fiydi ve ba\u015fka e\u015fi yoktu. K\u0131pti Meryem&#039;den do\u011fan o\u011flu \u0130brahim hari\u00e7, t\u00fcm o\u011fullar\u0131 ve k\u0131zlar\u0131 ondand\u0131. Peygamber&#039;in ilk \u00e7ocu\u011fu olan Kas\u0131m, kendisine Kas\u0131m lakab\u0131 verildi. Daha sonra Zeynep, ard\u0131ndan \u00dcmm\u00fc G\u00fcls\u00fcm, ard\u0131ndan Fat\u0131ma ve son olarak da Tayyib es-Tahir lakab\u0131 verilen Abdullah d\u00fcnyaya geldi.<\/h1><h3>Sevde bint Zam&#039;a:<\/h3><h1>Hz. Sevde, Hz. \u00d6mer&#039;in ikinci e\u015fiydi ve Hz. Peygamber&#039;e -Allah ondan raz\u0131 olsun- olan sevgisinden dolay\u0131 g\u00fcn\u00fcn\u00fc Hz. Ai\u015fe&#039;ye adam\u0131\u015ft\u0131. Hz. Ai\u015fe de Hz. Ai\u015fe gibi olmak ve onun rehberli\u011fini takip etmek istiyordu. Hz. Sevde, Hz. \u00d6mer zaman\u0131nda vefat etmi\u015ftir.<\/h1><h3>Aisha bint Ebi Bekir Al-S\u0131dd\u0131k:<\/h3><h1>Hatice&#039;den sonra Peygamber&#039;in en sevdi\u011fi e\u015flerindendi ve sahabeler onu referans olarak kabul ediyorlard\u0131, \u00e7\u00fcnk\u00fc \u0130slam hukuku ilimlerinde en bilgili ki\u015filerden biriydi. Onun faziletlerinden biri de, Allah Res\u00fbl\u00fc&#039;ne onun kuca\u011f\u0131ndayken vahyin gelmesiydi.<\/h1><h3>Hafsa bint \u00d6mer ibn el-Hattab:<\/h3><h1>Res\u00fblullah (s.a.v.) Hicretin \u00fc\u00e7\u00fcnc\u00fc y\u0131l\u0131nda onunla evlendi ve Kur\u2019an-\u0131 Kerim\u2019in derlenmesi s\u0131ras\u0131nda onu saklad\u0131.<\/h1><h3>Zeyneb bint Huzeyme:<\/h3><h1>Yoksullar\u0131n beslenmesine ve ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmas\u0131na b\u00fcy\u00fck \u00f6nem verdi\u011fi i\u00e7in kendisine Yoksullar\u0131n Annesi deniyordu.<\/h1><h3>\u00dcmm\u00fc Seleme Hind bint Ebi \u00dcmeyye:<\/h3><h1>Res\u00fblullah (s.a.s.), kocas\u0131 Eb\u00fb Seleme&#039;nin vefat\u0131ndan sonra onunla evlendi. Ona dua etti ve cennetliklerden oldu\u011funu bildirdi.<\/h1><h3>Zeyneb bint Cah\u015f:<\/h3><h1>Allah Resul\u00fc, Allah&#039;\u0131n emriyle onunla evlendi ve o, Allah Resul\u00fc&#039;n\u00fcn vefat\u0131ndan sonra \u00f6len ilk han\u0131m\u0131 oldu.<\/h1><h3>C\u00fcveyriye bint el-H\u00e2ris:<\/h3><h1>Res\u00fblullah (s.a.s.), Beni Mustalik Sava\u015f\u0131&#039;nda esir al\u0131nd\u0131ktan sonra onunla evlendi. Ad\u0131 Berre idi, ancak Res\u00fblullah ona C\u00fcveyriye ad\u0131n\u0131 verdi. Hicri 50 y\u0131l\u0131nda vefat etti.<\/h1><h3>Safiyya bint Huyayy ibn Ahtab:<\/h3><h1>Res\u00fblullah (s.a.s.) onu Hayber Sava\u015f\u0131&#039;ndan sonra azat edilmesinin mehriyle evlendirdi.<\/h1><h3>\u00dcmm\u00fc Habibe Ramle bint Ebi S\u00fcfyan:<\/h3><h1>Dedeleri Abd Menaf&#039;a g\u00f6re Allah Resul\u00fc&#039;ne en yak\u0131n han\u0131m\u0131d\u0131r.<\/h1><h3>Maymunah bint el-H\u00e2ris:<\/h3><h1>Allah Resul\u00fc (s.a.v.) hicretin yedinci y\u0131l\u0131n\u0131n Zilkade ay\u0131nda kaza umresini tamamlad\u0131ktan sonra onunla evlendi.<\/h1><h3>K\u0131pti Maria:<\/h3><h1>Kral Mukavk\u0131s, onu hicretin 7. y\u0131l\u0131nda Hatib bin Eb\u00ee Belta&#039;a ile birlikte Hz. Muhammed&#039;e g\u00f6nderdi. Muhammed ona M\u00fcsl\u00fcman olmay\u0131 teklif etti ve o da M\u00fcsl\u00fcman oldu. S\u00fcnniler, Hz. Muhammed&#039;in onu cariye olarak ald\u0131\u011f\u0131na ve onunla evlilik s\u00f6zle\u015fmesi yapmad\u0131\u011f\u0131na inan\u0131rlar. Ancak Hz. Muhammed&#039;in vefat\u0131ndan sonra, ona M\u00fcminlerin Anneleri stat\u00fcs\u00fc verildi\u011fine, ancak aralar\u0131nda say\u0131lmad\u0131\u011f\u0131na inan\u0131rlar.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0499215 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"0499215\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Peygamberin \u00d6zellikleri<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e9a0838 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"e9a0838\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3>Fiziksel \u00f6zellikleri<\/h3><h1>Allah Resul\u00fc -sall\u00e2ll\u00e2hu aleyhi ve sellem-&#039;in pek \u00e7ok ahlaki vasf\u0131 vard\u0131:<\/h1><h1>Kare; yani ne uzun ne de k\u0131sa.<\/h1><h1>Ses k\u0131s\u0131kl\u0131\u011f\u0131; yani sesin p\u00fcr\u00fczl\u00fc olmas\u0131.<\/h1><h1>Ezher\u00fc&#039;l-L\u00fcn; k\u0131rm\u0131z\u0131ms\u0131 renkte beyaz anlam\u0131na gelir.<\/h1><h1>Yak\u0131\u015f\u0131kl\u0131, yak\u0131\u015f\u0131kl\u0131; yak\u0131\u015f\u0131kl\u0131 ve g\u00fczel anlam\u0131na gelir.<\/h1><h1>Azj ka\u015f\u0131; ince uzun anlam\u0131na gelir.<\/h1><h1>Koyu g\u00f6zl\u00fc.<\/h1><h3>Onun ahlaki nitelikleri<\/h3><h1>Y\u00fcce Allah, insanlara g\u00fczel ahlak\u0131 anlatmak, aralar\u0131ndaki iyileri vurgulamak ve bozuk olanlar\u0131 d\u00fczeltmek i\u00e7in El\u00e7isini (s.a.v.) g\u00f6nderdi. O, ahlak bak\u0131m\u0131ndan insanlar\u0131n en b\u00fcy\u00fc\u011f\u00fc ve en m\u00fckemmeliydi.<\/h1><h1>Ahlaki nitelikleri aras\u0131nda;<\/h1><h1>M\u00fcsl\u00fcmanlara ve di\u011fer insanlara kar\u015f\u0131 davran\u0131\u015flar\u0131nda, s\u00f6zlerinde ve niyetlerinde d\u00fcr\u00fcst olmas\u0131 ve bunun kan\u0131t\u0131 da kendisine \u201cDo\u011fru ve G\u00fcvenilir\u201d lakab\u0131 verilmesidir; zira d\u00fcr\u00fcstl\u00fck, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn \u00f6zelliklerinden biridir.<\/h1><h1>\u0130nsanlara kar\u015f\u0131 ho\u015fg\u00f6r\u00fcs\u00fc ve ba\u011f\u0131\u015flay\u0131c\u0131l\u0131\u011f\u0131, onlar\u0131 elinden geldi\u011fince affetmesi. Bu konuda anlat\u0131lan rivayetler aras\u0131nda, uyurken kendisini \u00f6ld\u00fcrmek isteyen bir adam\u0131 affetmesi de vard\u0131r. Allah ondan raz\u0131 olsun, \u015f\u00f6yle demi\u015ftir: &quot;Bu adam uyurken bana k\u0131l\u0131c\u0131n\u0131 \u00e7ekti, uyand\u0131\u011f\u0131mda k\u0131l\u0131c\u0131n\u0131 elinde, k\u0131n\u0131ndan \u00e7\u0131km\u0131\u015f halde buldum. &#039;Seni benden kim korur?&#039; dedi. Ben de \u00fc\u00e7 defa &#039;Allah&#039; dedim, adam ona ceza vermedi ve oturdu.&quot;<\/h1><h1>C\u00f6mertli\u011fi, c\u00f6mertli\u011fi ve c\u00f6mertli\u011fi. Abdullah bin Abbas&#039;\u0131n rivayetine g\u00f6re, Allah ikisinden de raz\u0131 olsun: &quot;Peygamber Efendimiz (s.a.v.), iyilik konusunda insanlar\u0131n en c\u00f6mertiydi ve Ramazan ay\u0131nda Cebrail aleyhisselam onunla kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda en c\u00f6mert hali ondayd\u0131. Cebrail aleyhisselam, Ramazan ay\u0131 boyunca her gece onunla bulu\u015furdu ve Peygamber Efendimiz (s.a.v.) ona Kur&#039;an okurdu. Cebrail aleyhisselam onunla kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda, esen r\u00fczgardan daha c\u00f6mert davran\u0131rd\u0131.&quot;<\/h1><h1>Tevazusu, insanlara kar\u015f\u0131 kibir ve gururdan uzak olmas\u0131, hatta Y\u00fcce Allah&#039;\u0131n emretti\u011fi gibi onlar\u0131n de\u011ferini k\u00fc\u00e7\u00fcmsememesi. Tevazu, g\u00f6n\u00fclleri kazanman\u0131n ve onlar\u0131 birle\u015ftirmenin sebeplerinden biridir. Sahabe aras\u0131nda hi\u00e7bir \u015fekilde kendini belli etmeden oturur, hi\u00e7birini k\u00fc\u00e7\u00fcmsemezdi. Cenazelere kat\u0131l\u0131r, hastalar\u0131 ziyaret eder, davetlere icabet ederdi.<\/h1><h1>Dilini kontrol eder, k\u00f6t\u00fc ve \u00e7irkin s\u00f6z s\u00f6ylemezdi. Enes bin Malik (r.a.)&#039;den rivayet edildi\u011fine g\u00f6re: &quot;Resulullah (s.a.v.) \u00e7irkin s\u00f6z s\u00f6ylemez, lanet etmez ve s\u00f6vmezdi. Kendisine bir \u015fey dokundu\u011funda: &#039;Aln\u0131 toz i\u00e7inde olan bu adama ne oldu?&#039; derdi.&quot;<\/h1><h1>Ya\u015fl\u0131lara sayg\u0131s\u0131, k\u00fc\u00e7\u00fcklere \u015fefkati vard\u0131. Allah rahmet eylesin, \u00e7ocuklar\u0131 \u00f6per, onlara \u015fefkat g\u00f6sterirdi.<\/h1><h1>K\u00f6t\u00fcl\u00fck yapmaktan \u00e7ekinmesi ve b\u00f6ylece kulun k\u00f6t\u00fc sonu\u00e7lar do\u011furacak hi\u00e7bir fiili i\u015flememesi.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1422674 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"1422674\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Peygamberin \u00d6l\u00fcm\u00fc<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f93b8df elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"f93b8df\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h1>Peygamber (s.a.v.) hicretin on birinci y\u0131l\u0131nda, Rebi\u00fclevvel ay\u0131n\u0131n on ikinci Pazartesi g\u00fcn\u00fc vefat etti. Bu, hastalan\u0131p \u015fiddetli a\u011fr\u0131lar \u00e7ektikten sonrayd\u0131. Han\u0131mlar\u0131ndan, M\u00fcminlerin annesi Hz. Ai\u015fe&#039;nin evinde kalmas\u0131na izin vermelerini istemi\u015fti. Res\u00fblullah (s.a.v.) hastal\u0131\u011f\u0131 s\u0131ras\u0131nda Y\u00fcce Allah&#039;a dua eder ve \u00fczerine rukye \u00e7ekerdi ve Hz. Ai\u015fe de ayn\u0131s\u0131n\u0131 yapard\u0131. Hastal\u0131\u011f\u0131 s\u0131ras\u0131nda k\u0131z\u0131 Fat\u0131ma ez-Zehra&#039;n\u0131n gelece\u011fini i\u015faret ederek iki defa gizlice onunla konu\u015ftu. Fat\u0131ma birincisinde a\u011flad\u0131, ikincisinde g\u00fcld\u00fc. Hz. Ai\u015fe (r.a.) ona bunu sordu\u011funda, Hz. Ai\u015fe, birincisinde ruhunun kabzedilece\u011fini, ikincisinde ise ailesinden kendisine ilk kavu\u015facak ki\u015finin kendisi olaca\u011f\u0131n\u0131 s\u00f6yledi\u011fini s\u00f6yledi.<\/h1><h1>Allah ona rahmet etsin vefat etti\u011fi g\u00fcn, M\u00fcsl\u00fcmanlar namaz i\u00e7in s\u0131raya girmi\u015fken odas\u0131n\u0131n perdesi a\u00e7\u0131ld\u0131. G\u00fcl\u00fcmsedi ve g\u00fcld\u00fc. Eb\u00fb Bekir, onlarla birlikte namaz k\u0131lmak istedi\u011fini sand\u0131, ancak Peygamber ona namaz\u0131 tamamlamas\u0131n\u0131 tavsiye etti ve ard\u0131ndan perdeyi indirdi. \u00d6l\u00fcm\u00fcndeki ya\u015f\u0131 hakk\u0131nda rivayetler farkl\u0131yd\u0131. Baz\u0131lar\u0131 altm\u0131\u015f \u00fc\u00e7 ya\u015f\u0131nda oldu\u011funu s\u00f6ylerken, baz\u0131lar\u0131 da altm\u0131\u015f be\u015f veya altm\u0131\u015f ya\u015f\u0131nda oldu\u011funu s\u00f6ylediler. Medine&#039;de vefat etti\u011fi yerde, yata\u011f\u0131n\u0131n alt\u0131na kaz\u0131lan bir \u00e7ukura defnedildi.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8dfe5bc elementor-section-full_width elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"8dfe5bc\" data-element_type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;fadeInUp&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b2e94a2\" data-id=\"b2e94a2\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-df82bdc elementor-widget__width-auto elementor-absolute elementor-invisible elementor-widget elementor-widget-image\" data-id=\"df82bdc\" data-element_type=\"widget\" data-settings=\"{&quot;_position&quot;:&quot;absolute&quot;,&quot;_animation&quot;:&quot;fadeInLeft&quot;,&quot;_animation_delay&quot;:200}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt=\"\" decoding=\"async\" width=\"305\" height=\"227\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2022\/10\/opening-quote-icon.png\" class=\"attachment-full size-full wp-image-1947\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-774d08b elementor-widget__width-auto elementor-absolute elementor-widget elementor-widget-image\" data-id=\"774d08b\" data-element_type=\"widget\" data-settings=\"{&quot;_position&quot;:&quot;absolute&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt=\"\" fetchpriority=\"high\" decoding=\"async\" width=\"956\" height=\"825\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2022\/10\/about-dot-vector.png\" class=\"attachment-full size-full wp-image-883\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t<div class=\"elementor-element elementor-element-3baf8fa e-flex e-con-boxed e-con e-parent\" data-id=\"3baf8fa\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8485af6 elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"8485af6\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Hz. Muhammed&#039;in Tevrat ve \u0130ncil&#039;deki peygamberli\u011fi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f1ffdae e-flex e-con-boxed e-con e-parent\" data-id=\"f1ffdae\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f9d7ab5 elementor-widget__width-initial elementor-widget-laptop__width-initial elementor-widget-tablet__width-initial elementor-invisible elementor-widget elementor-widget-image\" data-id=\"f9d7ab5\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt=\"\" loading=\"lazy\" decoding=\"async\" width=\"1280\" height=\"853\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/05\/a9b3eac8-d107-4d09-baa2-9224b690595f.jpg\" class=\"elementor-animation-float attachment-full size-full wp-image-35376\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ce1b2ee e-flex e-con-boxed e-con e-parent\" data-id=\"ce1b2ee\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0133e67 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"0133e67\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3>Kuran&#039;\u0131n Tevrat ve \u0130ncil&#039;de Hz. Muhammed&#039;e (s.a.v.) at\u0131f yapmas\u0131<\/h3><h1>Y\u00fcce Allah kitab\u0131nda \u015f\u00f6yle buyurmaktad\u0131r: {Hani Meryem o\u011flu \u0130sa, &quot;Ey \u0130srailo\u011fullar\u0131! Ger\u00e7ekten ben size Allah&#039;\u0131n el\u00e7isiyim. Benden \u00f6nce gelen Tevrat&#039;\u0131 do\u011frulay\u0131c\u0131 ve benden sonra gelecek, ismi Ahmed olacak bir el\u00e7iyi m\u00fcjdeliyorum.&quot; demi\u015fti. Fakat o, kendilerine apa\u00e7\u0131k delillerle gelince, &quot;Bu, apa\u00e7\u0131k bir b\u00fcy\u00fcd\u00fcr.&quot; dediler.} [Saff: 6]<\/h1><h1>Allah Teala \u015f\u00f6yle buyurmu\u015ftur: {Onlar, yanlar\u0131ndaki Tevrat ve \u0130ncil&#039;de yaz\u0131l\u0131 bulduklar\u0131 o \u00fcmm\u00ee peygamber olan Res\u00fbl&#039;e uyanlard\u0131r. O, onlara iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131r, temiz \u015feyleri helal, k\u00f6t\u00fc \u015feyleri haram k\u0131lar, onlar\u0131n \u00fczerindeki a\u011f\u0131r y\u00fckleri ve \u00fczerlerindeki zincirleri indirir. Ona iman edenler, ona sayg\u0131 g\u00f6sterenler, ona yard\u0131m edenler ve nuru izleyenler var ya, i\u015fte onlar kurtulu\u015fa erenlerdir.} [Araf: 157]<\/h1><h1>Bu iki ayet, Hz. Peygamber&#039;in (s.a.v.) Tevrat ve \u0130ncil&#039;de zikredildi\u011fini g\u00f6stermektedir. Yahudiler ve H\u0131ristiyanlar her ne kadar b\u00f6yle iddia etseler de, Y\u00fcce Allah&#039;\u0131n kelam\u0131 en g\u00fczel s\u00f6z ve en do\u011fru s\u00f6zd\u00fcr.<\/h1><h1>Biz M\u00fcsl\u00fcmanlar, Tevrat ve \u0130ncil&#039;in as\u0131llar\u0131n\u0131n kayboldu\u011funa ve onlardan geriye kalan hat\u0131ralar\u0131n en az bir as\u0131r (\u0130ncil&#039;de oldu\u011fu gibi) ile sekiz as\u0131rdan fazla (Tevrat&#039;ta oldu\u011fu gibi) s\u00f6zl\u00fc olarak aktar\u0131ld\u0131\u011f\u0131na, s\u00f6zl\u00fc olarak aktar\u0131lanlar\u0131n ne peygamber ne de el\u00e7i olan bilinmeyen insan eliyle yaz\u0131ya ge\u00e7irildi\u011fine, yaz\u0131lanlara semavi vahiy ile hi\u00e7bir ilgisi olmayan bir\u00e7ok mektubun eklendi\u011fine ve b\u00fct\u00fcn bunlar\u0131n MS 17. y\u00fczy\u0131lda (Eski ve Yeni Ahit) ad\u0131 alt\u0131nda toplan\u0131p, \u0130ngiliz Kral\u0131 James&#039;in emriyle \u0130ngilizceye \u00e7evrilmesinin g\u00f6zden ge\u00e7irilmesine (Kral James Versiyonu \u0130ncil) ra\u011fmen inan\u0131yoruz.<\/h1><h1>Bu n\u00fcshada ve di\u011fer n\u00fcshalarda (1535 y\u0131l\u0131ndan g\u00fcn\u00fcm\u00fcze kadar) \u00e7ok say\u0131da d\u00fczeltmeye gidilmesine, ekleme, \u00e7\u0131karma, d\u00fczeltme, tahrif, de\u011fi\u015fiklik ve d\u00fczeltme \u00fcst\u00fcne d\u00fczeltme yap\u0131lmas\u0131na ra\u011fmen, b\u00fct\u00fcn bu yaz\u0131larda Hz. Muhammed&#039;in (s.a.v.) peygamberli\u011fine tan\u0131kl\u0131k eden unsurlar\u0131n g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015f olmas\u0131, O&#039;nun y\u00fcce makam\u0131n\u0131 zedeleme \u00e7abalar\u0131n\u0131 bo\u015fa \u00e7\u0131karmaktad\u0131r.<\/h1><h1>Hz. Muhammed&#039;in (s.a.v.) peygamberli\u011fine dair kehanetler, kadim kitaplar\u0131n metinlerinde yer almaktad\u0131r.<\/h1><h3>Birincisi: Eski Ahit&#039;te<\/h3><ol><li><h1>Tekvin Kitab\u0131 (B\u00f6l\u00fcm 49\/10) \u015f\u00f6yle der: \u201c\u015eilo gelinceye kadar asa Yahuda\u2019dan, kanun koyucu da ayaklar\u0131ndan ayr\u0131lmayacak; ve halklar\u0131n itaati ona olacak.\u201d<\/h1><\/li><\/ol><h1>Ayn\u0131 metnin ba\u015fka bir \u00e7evirisinde (\u0130ncil Evi - Beyrut) \u015f\u00f6yle denmektedir: &quot;\u015eilo gelinceye kadar asa Yahuda&#039;dan, kanun koyucu da ayaklar\u0131n\u0131n aras\u0131ndan ayr\u0131lmayacak. Halklar\u0131n itaati ona olacakt\u0131r.&quot;<\/h1><h1>Merhum Profes\u00f6r Abdul Ahad Davud -Allah ona rahmet etsin- bu metni yorumlarken, (Kitab-\u0131 Mukaddes&#039;te Muhammed) adl\u0131 eserinde, \u201cMuhammed \u015eilo&#039;dur\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda, bu kehanetin a\u00e7\u0131k\u00e7a beklenen peygambere i\u015faret etti\u011fini belirtmi\u015ftir; \u00e7\u00fcnk\u00fc bu kelimenin \u0130branice dilindeki anlamlar\u0131ndan biri, asa sahibi ve kral anlam\u0131na gelen \u015eilo&#039;dur ve anlamlar\u0131ndan biri de sakin, huzurlu, g\u00fcvenilir, yumu\u015fak huyludur ve kelimenin Aramice (S\u00fcryanice) bi\u00e7imi, g\u00fcvenilir anlam\u0131na gelen \u015eili&#039;dir ve Hz. Muhammed -Allah ona salat ve selam etsin- m\u00fcbarek g\u00f6revinden \u00f6nce do\u011fru s\u00f6zl\u00fc ve g\u00fcvenilir unvan\u0131yla biliniyordu.<\/h1><ol start=\"2\"><li><h4>Tesniye Kitab\u0131nda<\/h4><\/li><\/ol><ul><li><h1>Eski Ahit&#039;in Tesniye kitab\u0131nda, Tanr\u0131&#039;n\u0131n peygamberi Musa, halk\u0131na \u015f\u00f6yle seslendi: (Tesniye 18:15-20) \u00c7evirisi \u015f\u00f6yledir: &quot;Tanr\u0131n\u0131z RAB, sizin i\u00e7in aran\u0131zdan, karde\u015fleriniz aras\u0131ndan benim gibi bir peygamber \u00e7\u0131karacak. Horeb&#039;de toplant\u0131 g\u00fcn\u00fc Tanr\u0131n\u0131z RAB&#039;be, &#039;Tanr\u0131m RAB&#039;bin sesini bir daha duymayay\u0131m, bu b\u00fcy\u00fck ate\u015fi bir daha g\u00f6rmeyeyim, yoksa \u00f6l\u00fcr\u00fcm&#039; dedi\u011fim her \u015feye g\u00f6re onu dinleyeceksiniz. RAB bana, &#039;\u0130yi konu\u015ftular. Karde\u015fleri aras\u0131ndan sizin gibi bir peygamber \u00e7\u0131karaca\u011f\u0131m, s\u00f6zlerimi onun a\u011fz\u0131na koyaca\u011f\u0131m ve onlara emretti\u011fim her \u015feyi s\u00f6yleyecek. Ad\u0131ma s\u00f6yledi\u011fim s\u00f6zleri dinlemeyenlerden, onlar\u0131 sorgulayaca\u011f\u0131m. Fakat kendisine s\u00f6ylemesini emretmedi\u011fim bir s\u00f6z\u00fc benim ad\u0131ma s\u00f6ylemeye c\u00fcret eden veya ba\u015fka tanr\u0131lar ad\u0131na konu\u015fan peygamber, \u201c\u00d6lecek.\u201d Cenab-\u0131 Hakk\u2019\u0131n, Yahudi karde\u015fleri (Araplar) aras\u0131ndan insanlar\u0131 hidayete erdirmek i\u00e7in g\u00f6nderdi\u011fi ve Hz. Musa\u2019ya benzeyen peygamber, Peygamberimiz ve Allah\u2019\u0131n selam\u0131 \u00fczerine olsun, efendimiz Muhammed\u2019dir (s.a.v.)<\/h1><\/li><li><h1>Benzer \u015fekilde, Tesniye kitab\u0131n\u0131n otuz \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn ba\u015f\u0131nda (Tesniye 33:1) \u015fu \u015fekilde terc\u00fcme edilmi\u015ftir: \u201cVe Tanr\u0131 adam\u0131 Musa&#039;n\u0131n \u00f6l\u00fcm\u00fcnden \u00f6nce \u0130srailo\u011fullar\u0131n\u0131 kutsad\u0131\u011f\u0131 bereket \u015fudur: \u2018Rab Sina&#039;dan geldi ve Seir&#039;den \u00fczerlerine do\u011fdu. Paran Da\u011f\u0131&#039;ndan parlad\u0131. On bin kutsal \u015feyle geldi ve sa\u011f\u0131nda \u015feriatlar\u0131 i\u00e7in bir ate\u015f vard\u0131.\u2019\u201d Tekvin kitab\u0131nda (Tekvin 21:12) belirtildi\u011fi gibi Paran da\u011flar\u0131 veya Paran, \u0130smail&#039;in (a.s.) ve annesi Hacer&#039;in (Allah ondan raz\u0131 olsun) g\u00f6\u00e7 etti\u011fi \u00e7\u00f6ld\u00fcr.<\/h1><\/li><\/ul><h1>Kutsal Kitap tefsirlerinin \u00e7o\u011fu, (Paran) veya (Baran) isminin Mekke da\u011flar\u0131na i\u015faret etti\u011fini ve Y\u00fcce Tanr\u0131&#039;n\u0131n Paran Da\u011f\u0131&#039;ndan parlamas\u0131n\u0131n, bu vahyin Mekke da\u011flar\u0131n\u0131n \u00fczerindeki Hira Ma\u011faras\u0131&#039;nda Hz. Muhammed&#039;e vahyinin ba\u015flang\u0131c\u0131na bir at\u0131f oldu\u011funu ve Y\u00fcce Tanr\u0131&#039;n\u0131n Kud\u00fcs&#039;\u00fcn on tepesinden sa\u011f\u0131nda onlar i\u00e7in bir kanun ate\u015fiyle gelmesinin, Y\u00fcce Tanr\u0131&#039;n\u0131n Hz. Muhammed&#039;i (s.a.v.) \u015fereflendirdi\u011fi \u0130sra ve Mira\u00e7 yolculu\u011funun bir habercisi oldu\u011funu ve rehber rahip Abdul Ahad Davud&#039;un (Allah ona rahmet etsin) bu yolculu\u011fu sonland\u0131rd\u0131\u011f\u0131n\u0131 belirtmektedir.<\/h1><ol start=\"3\"><li><h4>Ye\u015faya Kitab\u0131nda<\/h4><\/li><\/ol><ul><li><h1>Ye\u015faya Kitab\u0131 (Ye\u015faya 11:4), Hz. Muhammed&#039;i, yoksullara adaletle h\u00fckmedecek, yery\u00fcz\u00fcndeki yoksullara adaletle h\u00fckmedecek, yery\u00fcz\u00fcn\u00fc a\u011fz\u0131n\u0131n de\u011fne\u011fiyle cezaland\u0131racak ve k\u00f6t\u00fcleri dudaklar\u0131n\u0131n solu\u011fuyla \u00f6ld\u00fcrecek biri olarak tan\u0131mlar. \u00c7\u00fcnk\u00fc o, do\u011frulu\u011fu giyecek ve d\u00fcr\u00fcstl\u00fckle ku\u015fanacakt\u0131r. Bunlar\u0131n hepsi, halk\u0131n\u0131n kutsanm\u0131\u015f g\u00f6revinden \u00f6nce &quot;do\u011fru s\u00f6zl\u00fc ve g\u00fcvenilir&quot; olarak tan\u0131mlad\u0131\u011f\u0131 Hz. Muhammed&#039;in nitelikleridir.<\/h1><\/li><li><h1>Ye\u015faya 21:13-17, Peygamber&#039;in g\u00f6\u00e7\u00fc hakk\u0131nda bir kehanet i\u00e7erir ve \u015fu \u015fekilde terc\u00fcme edilir: &quot;Arabistan&#039;la ilgili bir kehanet: Ey Dan kervanlar\u0131, Arabistan ormanlar\u0131nda, susuzlara su getirin, Tema diyar\u0131n\u0131n sakinleri, ka\u00e7aklara ekmek getirin, \u00e7\u00fcnk\u00fc k\u0131l\u0131\u00e7lardan, \u00e7ekilmi\u015f k\u0131l\u0131\u00e7tan, gerilmi\u015f yaydan, sava\u015f\u0131n \u015fiddetinden ka\u00e7t\u0131lar. \u00c7\u00fcnk\u00fc Rab bana \u015f\u00f6yle diyor: Bir y\u0131l i\u00e7inde, \u00fccretli bir adam\u0131n y\u0131llar\u0131 gibi, Kedar&#039;\u0131n b\u00fct\u00fcn ihti\u015fam\u0131 yok olacak, Kedar o\u011fullar\u0131n\u0131n yi\u011fitlerinin geri kalan\u0131 az olacak, \u00e7\u00fcnk\u00fc Rab s\u00f6yledi.&quot; Mekke da\u011flar\u0131ndan Tema yak\u0131nlar\u0131na g\u00f6\u00e7 eden tek peygamber Hz. Muhammed&#039;dir, Tanr\u0131 ona bereket versin ve esenlik versin.<\/h1><\/li><li><h1>Habakkuk kitab\u0131nda (Habakkuk 3:3) \u015fu \u015fekilde terc\u00fcme edilmi\u015ftir: (Tanr\u0131 Teman&#039;dan geldi ve Kutsal Olan Paran Da\u011f\u0131&#039;ndan. Selah = Y\u00fcceli\u011finin duas\u0131 g\u00f6kleri kaplad\u0131 ve yer O&#039;nun \u00f6vg\u00fcs\u00fcyle doldu. I\u015f\u0131k gibi bir parlakl\u0131k vard\u0131. Elinden bir \u0131\u015f\u0131k huzmesi \u00e7\u0131kt\u0131 ve orada O&#039;nun kudreti gizlendi.) E\u011fer Paran Da\u011f\u0131 Mekke&#039;nin (ve Bakka&#039;n\u0131n) da\u011f\u0131ysa, Hz. Muhammed (s.a.v.) d\u0131\u015f\u0131nda Tanr\u0131&#039;n\u0131n peygamberleri aras\u0131nda kim Mekke&#039;den Teyma yak\u0131nlar\u0131na (Medine&#039;nin kuzeyinde) g\u00f6\u00e7 etmi\u015ftir?<\/h1><\/li><li><h1>Davut&#039;a atfedilen Mezmurlar&#039;da: Eski Ahit&#039;in seksen d\u00f6rd\u00fcnc\u00fc Mezmur&#039;u (1-7) \u015f\u00f6yle der: &quot;Ey Her \u015eeye Egemen RAB, senin meskenlerin ne g\u00fczeldir! Can\u0131m RAB&#039;bin evini \u00f6zler, hatta bay\u0131l\u0131r\u0131m! Y\u00fcre\u011fim ve bedenim ya\u015fayan Tanr\u0131&#039;y\u0131 \u00f6ver! Ser\u00e7e bile bir yuva bulur, kartal da yavrular\u0131n\u0131 b\u0131rakabilece\u011fi bir yuva. Ey Her \u015eeye Egemen RAB, senin sunaklar\u0131n benim Kral\u0131m ve Tanr\u0131m&#039;d\u0131r! Evinde oturanlar kutsanm\u0131\u015ft\u0131r; sonsuza dek seni \u00f6veceklerdir.&quot; Selah = Dua.<\/h1><\/li><\/ul><h1>\u00a0Seninle kuvvetlenenler, y\u00fcrekleri evinin yollar\u0131yla dolanlar, Baka Vadisi&#039;nden ge\u00e7ip oray\u0131 bir p\u0131nar haline getirenler ve Mora&#039;y\u0131 bereketle \u00f6rtenler ne mutludur.<\/h1><h1>1983 y\u0131l\u0131nda Amerika Birle\u015fik Devletleri&#039;nin Indiana ve Michigan eyaletlerinde yay\u0131mlanan Thompson Zincir Referans \u0130ncili olarak bilinen eserin \u0130ngilizce \u00e7evirisinde, s\u00f6z konusu metin \u015f\u00f6yledir:<\/h1><h1>\u00a0(Ey her \u015feye g\u00fcc\u00fc yeten Rab, senin meskenin ne kadar g\u00fczeldir, ruhum Rab&#039;bin avlular\u0131 i\u00e7in y\u0131llarca bay\u0131l\u0131r... Ey her \u015feye g\u00fcc\u00fc yeten Rab, benim kral\u0131m ve Tanr\u0131m, evinde oturanlar ne mutludur, onlar seni her zaman \u00f6verler. Selah (Salah) G\u00fcc\u00fc sende olanlar ne mutludur, hac yolculu\u011funa g\u00f6n\u00fcl verenler, Bakara Vadisi&#039;nden ge\u00e7erken, oray\u0131 bir bahar yeri yaparlar, sonbahar ya\u011fmurlar\u0131 da oray\u0131 bereket havuzlar\u0131yla kaplar.)<\/h1><h1>Arap\u00e7a ve \u0130ngilizce terc\u00fcmeler aras\u0131ndaki fark, \u00f6\u011fle vakti g\u00fcne\u015finin parlamas\u0131 kadar a\u00e7\u0131kt\u0131r ve hi\u00e7bir akl\u0131 ba\u015f\u0131nda insan\u0131n g\u00f6remeyece\u011fi \u00e7arp\u0131tman\u0131n delilidir.<\/h1><h3>\u0130kincisi: Yeni Ahit&#039;te\u00a0<\/h3><ul><li><h4>Vahiy Kitab\u0131nda:<\/h4><\/li><\/ul><h1>Yeni Ahit&#039;in Vahiy Kitab\u0131 (Vahiy 19\/15,11) \u015f\u00f6yle der: &quot;Sonra g\u00f6\u011f\u00fcn a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm; i\u015fte, beyaz bir at. Binicisinin ad\u0131 Ger\u00e7ek ve Sad\u0131k&#039;t\u0131r. O, adaletle h\u00fckmeder ve sava\u015f\u0131r.&quot;<\/h1><h1>\u201cDo\u011fru s\u00f6zl\u00fc ve g\u00fcvenilir\u201d ifadesi Hz. Muhammed i\u00e7in ge\u00e7erlidir. Zira Mekke halk\u0131, onun \u015ferefli peygamberli\u011finden \u00f6nce de ona ayn\u0131 s\u0131fat\u0131 vermi\u015flerdi.<\/h1><ul><li><h4>Yuhanna \u0130ncili&#039;nde:<\/h4><\/li><\/ul><h1>Bu m\u00fcjdelerden belki de en \u00f6nemlisi, Allah&#039;\u0131n Peygamberi Hz. \u0130sa&#039;n\u0131n (a.s.) \u00f6\u011frencilerine verdi\u011fi emir hakk\u0131nda Yuhanna&#039;n\u0131n kitab\u0131nda bahsetti\u011fi \u015fu s\u00f6zd\u00fcr:<\/h1><h1>\u201cBeni seviyorsan\u0131z, emirlerimi yerine getirirsiniz. Ben de Baba\u2019dan dileyece\u011fim, O da size sonsuza dek sizinle birlikte kals\u0131n diye ba\u015fka birini, yani Ger\u00e7e\u011fin Ruhunu verecek. D\u00fcnya onu kabul edemez, \u00e7\u00fcnk\u00fc ne g\u00f6r\u00fcr ne de tan\u0131r. Ama siz O\u2019nu tan\u0131rs\u0131n\u0131z, \u00e7\u00fcnk\u00fc O aran\u0131zda ya\u015f\u0131yor ve i\u00e7inizde olacak\u2026 Beni seven s\u00f6z\u00fcm\u00fc tutar; Babam da onu sever ve biz ona gelip onunla birlikte ya\u015far\u0131z. Beni sevmeyen s\u00f6z\u00fcm\u00fc tutmaz. \u0130\u015fitti\u011finiz s\u00f6z benim de\u011fil, beni g\u00f6nderen Baba\u2019n\u0131nd\u0131r. Bunlar\u0131 size s\u00f6yledim ve sizinle birlikteyim. Ama Baba\u2019n\u0131n g\u00f6nderece\u011fi Yard\u0131mc\u0131, Kutsal Ruh size her \u015feyi \u00f6\u011fretecek ve size s\u00f6yledi\u011fim her \u015feyi hat\u0131rlatacak\u2026 \u015eimdi, olmadan \u00f6nce size s\u00f6yledim ki, olunca inan\u0131n. Art\u0131k sizinle uzun uzun konu\u015fmayaca\u011f\u0131m, \u00e7\u00fcnk\u00fc bu d\u00fcnyan\u0131n egemeni geliyor ve bende hi\u00e7bir \u015fey yok.\u201d (Yuhanna 14:30)<\/h1><h1>Sonraki b\u00f6l\u00fcmde \u0130sa, \u00f6\u011frencilerine \u00f6\u011f\u00fct vererek onlardan emirlerini tutmalar\u0131n\u0131 ister. Sonra \u015f\u00f6yle diyor: \u201cBaba\u2019dan size g\u00f6nderece\u011fim Yard\u0131mc\u0131, yani Baba\u2019dan \u00e7\u0131kan hakikat Ruhu geldi\u011finde, benim hakk\u0131mda tan\u0131kl\u0131k edecek. Siz de tan\u0131kl\u0131k edeceksiniz, \u00e7\u00fcnk\u00fc ba\u015flang\u0131\u00e7tan beri benimleydiniz. Bunlar\u0131 size, g\u00fccenmeyesiniz diye s\u00f6yledim. Sizi havralardan kovacaklar; \u00fcstelik sizi \u00f6ld\u00fcren herkesin Tanr\u0131\u2019ya hizmet etti\u011fini sanaca\u011f\u0131 saat geliyor\u2026 Y\u00fcrekleriniz kederle doldu, ama size ger\u00e7e\u011fi s\u00f6yl\u00fcyorum: Gitmem sizin i\u00e7in hay\u0131rl\u0131d\u0131r. \u00c7\u00fcnk\u00fc gitmezsem, Yard\u0131mc\u0131 size gelmez. Ama gidersem, O\u2019nu size g\u00f6nderirim. Ve o gelince, d\u00fcnyay\u0131 g\u00fcnah, do\u011fruluk ve yarg\u0131 konusunda su\u00e7lu \u00e7\u0131karacak. G\u00fcnah konusunda, \u00e7\u00fcnk\u00fc bana inanm\u0131yorlar; do\u011fruluk konusunda, \u00e7\u00fcnk\u00fc Baba\u2019ya gidiyorum ve beni bir daha g\u00f6rm\u00fcyorsunuz; yarg\u0131 konusunda, \u00e7\u00fcnk\u00fc bu d\u00fcnyan\u0131n egemeni yarg\u0131lan\u0131yor. Size s\u00f6yleyecek daha \u00e7ok \u015feyim var, ama \u015fimdi bunlara dayanamazs\u0131n\u0131z. Ancak, O, hakikat Ruhu gelir ve sizi t\u00fcm hakikate y\u00f6neltecektir. \u00c7\u00fcnk\u00fc kendili\u011finden konu\u015fmayacak, ne duyarsa onu s\u00f6yleyecektir. &quot;Ve size gelecek \u015feyleri bildirecek. Beni y\u00fcceltecek, \u00e7\u00fcnk\u00fc benim olan\u0131 al\u0131p size bildirecek.&quot; - Yuhanna 15:26-16:14<\/h1><h1>Burada \u0130sa (a.s.) ve ondan sonra Yahya&#039;n\u0131n dilinden (Tesellici) diye adland\u0131r\u0131lan \u015feye yap\u0131lan at\u0131f asl\u0131nda Hz. Muhammed (a.s.)&#039;e yap\u0131lan bir at\u0131ft\u0131r ve (Tesellici) kelimesi \u00f6nceki as\u0131rlarda yerini ba\u015fka bir kelimenin, eski kelime olan (Paraklit) kelimesinin yeni bir terc\u00fcmesidir ki bu kelime k\u00f6keni itibariyle avukat, savunucu anlam\u0131na gelen \u0130branice bir kelimedir.<\/h1><h1>Yuhanna \u0130ncili&#039;nde Teselli Edici&#039;den bahsedilen \u015fey, Hz. Muhammed (s.a.v.) hakk\u0131ndaki m\u00fcjdedir. Bu, Yeni Ahit&#039;in yeni \u00e7evirilerinde de\u011fi\u015ftirilen modern bir kelime olan &quot;Teselli Edici&quot; kelimesi de dahil olmak \u00fczere bir\u00e7ok \u015feyden anla\u015f\u0131lmaktad\u0131r. Eski Arap\u00e7a \u00e7eviriler (MS 1820, MS 1831, MS 1844) ise Yunanca (Paraklet) kelimesini oldu\u011fu gibi kullanm\u0131\u015ft\u0131r; bir\u00e7ok uluslararas\u0131 \u00e7eviri de b\u00f6yle yapm\u0131\u015ft\u0131r. Yunanca &quot;Paraklet&quot; kelimesini a\u00e7\u0131klarken \u015funu s\u00f6yl\u00fcyoruz: Yunanca k\u00f6kenli olan bu kelime, iki durumdan birinden yoksun de\u011fildir.<\/h1><h1>Bunlardan ilki \u201cBarakl\u0131 Tos\u201dtur; anlam\u0131: teselli eden, yard\u0131mc\u0131 olan, koruyan.<\/h1><h1>\u0130kincisi ise anlam olarak Muhammed ve Ahmed&#039;e yak\u0131n olan &quot;Pyrocletus&quot;tur.<\/h1><h1>Hz. \u0130sa bu metinlerde kendisinden sonra gelecek olan\u0131n (Hz. Muhammed) vas\u0131flar\u0131ndan s\u00f6z etmektedir.<\/h1><h5>Paracletos, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi Kutsal Ruh de\u011fil, bir insan peygamberdir!<\/h5><h1>Paraclete&#039;nin -Ahmed veya Teselli Edici- anlam\u0131 ne olursa olsun, Mesih&#039;in Paraclete i\u00e7in yapt\u0131\u011f\u0131 tan\u0131mlamalar ve tan\u0131t\u0131mlar, onun Kutsal Ruh olmas\u0131n\u0131 engeller ve Tanr\u0131&#039;n\u0131n kendisine peygamberlik bah\u015fetti\u011fi bir insan oldu\u011funu do\u011frular. Bu, Yuhanna&#039;n\u0131n Paraclete hakk\u0131ndaki metinleri \u00fczerinde d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcr. Yuhanna, &quot;Ne duyarsa onu s\u00f6yler&quot; ifadesinde duyusal fiiller (konu\u015fma, duyma ve azarlama) kullan\u0131r. Bu tan\u0131mlamalar yaln\u0131zca bir insana uygulanabilir. Pentekost g\u00fcn\u00fcnde \u00f6\u011frencilerin \u00fczerine \u00fcflenen ate\u015ften diller hakk\u0131nda, \u00e7\u00fcnk\u00fc dillerin o g\u00fcn herhangi bir \u015fey s\u00f6yledi\u011fi bildirilmemi\u015ftir ve ruh, kalbin ilham\u0131yla yap\u0131lan \u015feyin en \u00fcst noktas\u0131d\u0131r ve konu\u015fmaya gelince, bu ruhsal de\u011fil, insani bir \u00f6zelliktir. \u0130lk Hristiyanlar, Yahya&#039;n\u0131n ifadesini bir insan duyurusu olarak alg\u0131lad\u0131lar ve Montanus, ikinci y\u00fczy\u0131lda (MS 187) kendisinin gelecek Paraclete oldu\u011funu iddia etti. Mani de d\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131lda ayn\u0131 \u015feyi yaparak kendisinin Paraclete oldu\u011funu ve Mesih&#039;e benzedi\u011fini iddia etti. Bu nedenle, Do\u011fu \u00fclkelerine g\u00f6nderdi\u011fi on iki havari ve yetmi\u015f piskopos se\u00e7ti. E\u011fer Paraclete&#039;nin \u00fc\u00e7\u00fcnc\u00fc hipostaz oldu\u011funu anlasalard\u0131, b\u00f6yle bir iddiada bulunmaya cesaret edemezlerdi.<\/h1><h1>Mesih bu d\u00fcnyadan ayr\u0131ld\u0131ktan sonra gelenin \u00f6zelliklerinden biri, Mesih ile o El\u00e7i&#039;nin, yani Tesellici&#039;nin bu d\u00fcnyada bir araya gelmemeleridir. Bu, Tesellici&#039;nin, Mesih&#039;i ya\u015fam\u0131 boyunca destekleyen Kutsal Ruh olamayaca\u011f\u0131n\u0131 bir kez daha do\u011frular; Tesellici, Mesih d\u00fcnyadayken bu d\u00fcnyaya gelmez: &quot;Ben gitmezsem, Tesellici size gelmez.&quot; Kutsal Ruh, Mesih&#039;ten \u00f6nce var olmu\u015f ve Mesih&#039;in ayr\u0131l\u0131\u015f\u0131ndan \u00f6nce \u00f6\u011frencilerinde mevcuttu. G\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda tan\u0131kl\u0131k etmi\u015ftir (bkz. Yarat\u0131l\u0131\u015f 1:2). Ayr\u0131ca, annesinin &quot;Kutsal Ruh taraf\u0131ndan gebe bulunmas\u0131&quot; (Matta 1:18) nedeniyle \u0130sa&#039;n\u0131n do\u011fumunda da rol oynam\u0131\u015ft\u0131r. Ayr\u0131ca, Mesih&#039;in vaftiz g\u00fcn\u00fcnde, &quot;Kutsal Ruh&#039;un bedensel g\u00f6r\u00fcn\u00fcmde bir g\u00fcvercin gibi onun \u00fczerine indi\u011fi&quot; (Luka 3:22) bir araya gelmi\u015flerdir. Kutsal Ruh, Mesih&#039;le birlikte ve O&#039;ndan \u00f6nce mevcuttur. Teselli Edici ise, \u201cBen gitmezsem, O size gelmez\u201d diyen Kutsal Ruh de\u011fildir.<\/h1><h1>Kutsal Ruh&#039;un insanl\u0131\u011f\u0131n\u0131 g\u00f6steren \u015fey, insan olan Mesih ile ayn\u0131 t\u00fcrden olmas\u0131d\u0131r. Mesih, O&#039;nun hakk\u0131nda \u015f\u00f6yle der: &quot;Baba&#039;dan dileyece\u011fim ve size ba\u015fka bir Yard\u0131mc\u0131 verecek.&quot; Burada Yunanca metin, ayn\u0131 t\u00fcrden bir ba\u015fkas\u0131n\u0131 belirtmek i\u00e7in kullan\u0131lan allon kelimesini, farkl\u0131 t\u00fcrden bir ba\u015fkas\u0131n\u0131 belirtmek i\u00e7in ise hetenos kelimesini kullan\u0131r. Bununla kastedilenin ba\u015fka bir el\u00e7i oldu\u011funu s\u00f6ylersek, ifademiz mant\u0131kl\u0131 hale gelir. Kastedilenin ba\u015fka bir Kutsal Ruh oldu\u011funu s\u00f6ylersek, bu mant\u0131kl\u0131l\u0131\u011f\u0131 kaybederiz, \u00e7\u00fcnk\u00fc Kutsal Ruh tektir, \u00e7oklu de\u011fildir.<\/h1><h1>Sonra gelen ki\u015fi Yahudiler ve havariler taraf\u0131ndan ink\u00e2ra maruz b\u0131rak\u0131l\u0131r, bu y\u00fczden Mesih onlara defalarca kendisine ve takip\u00e7ilerine inanmalar\u0131n\u0131 emreder ve onlara \u015f\u00f6yle der: &quot;Beni seviyorsan\u0131z, emirlerimi yerine getirin.&quot; Ve \u015f\u00f6yle der: &quot;Olmadan \u00f6nce size s\u00f6yledim ki, olunca inanas\u0131n\u0131z.&quot; Do\u011frulu\u011funu \u015fu s\u00f6zlerle teyit eder: &quot;Kendili\u011finden konu\u015fmayacak, ama ne duyarsa onu s\u00f6yleyecek.&quot; E\u011fer gelen, ate\u015ften diller bi\u00e7iminde inen ve ruhlar\u0131 \u00fczerindeki etkisi farkl\u0131 dilleri bilmeleri olan Kutsal Ruh ise, t\u00fcm bu emirler anlams\u0131zd\u0131r. B\u00f6yle birinin ona inanmas\u0131 ve do\u011frulu\u011funu teyit etmesi i\u00e7in bir emre ihtiyac\u0131 yoktur. Dahas\u0131, Kutsal Ruh \u00dc\u00e7l\u00fc Birlik&#039;in \u00fcyelerinden biridir ve Hristiyan doktrinine g\u00f6re havariler ona inanmal\u0131d\u0131r, \u00f6yleyse neden onlara ona inanmalar\u0131n\u0131 emretti? H\u0131ristiyanlara g\u00f6re Kutsal Ruh, ilahiyatta Baba&#039;ya e\u015fit bir Tanr\u0131&#039;d\u0131r ve bu nedenle kendi yetkisiyle konu\u015fabilir ve ger\u00e7e\u011fin gelecek Ruhu &quot;kendi yetkisiyle konu\u015fmayacak, fakat ne i\u015fitirse onu konu\u015facakt\u0131r.&quot;<\/h1><h1>Yuhanna&#039;n\u0131n metni, Parakletos&#039;un geli\u015f zaman\u0131n\u0131n gecikti\u011fini g\u00f6steriyor. \u0130sa onlara \u015f\u00f6yle dedi: &quot;Size s\u00f6yleyecek daha \u00e7ok \u015feyim var, ama \u015fimdi bunlara dayanamazs\u0131n\u0131z. Ancak O, yani Hakikat Ruhu gelince, sizi t\u00fcm ger\u00e7e\u011fe y\u00f6neltecek&quot; (Yuhanna 16:13). Bu peygamberin \u00f6\u011frencilerine anlatt\u0131\u011f\u0131, \u00f6\u011frencilerin anlayamayaca\u011f\u0131 \u015feyler var, \u00e7\u00fcnk\u00fc insanl\u0131k, hayat\u0131n farkl\u0131 y\u00f6nlerini i\u00e7eren bu eksiksiz dini anlayabilecek olgunlu\u011fa hen\u00fcz ula\u015fmam\u0131\u015ft\u0131r. \u00d6\u011frencilerin alg\u0131lar\u0131n\u0131n, Mesih&#039;in g\u00f6\u011fe y\u00fckseli\u015finden sonraki on g\u00fcn i\u00e7inde de\u011fi\u015fmesi mant\u0131ks\u0131zd\u0131r. Metinlerde b\u00f6yle bir de\u011fi\u015fikli\u011fe i\u015faret eden hi\u00e7bir \u015fey yoktur. Aksine, Hristiyanlar, Ruh \u00fczerlerine indikten sonra, yasan\u0131n bir\u00e7ok h\u00fckm\u00fcn\u00fc b\u0131rakt\u0131klar\u0131n\u0131 ve yasak olanlara izin verdiklerini bildirirler. Onlar i\u00e7in, h\u00fck\u00fcmlerin kald\u0131r\u0131lmas\u0131, Mesih zaman\u0131nda ta\u015f\u0131y\u0131p katlanamad\u0131klar\u0131 bir art\u0131\u015ftan daha kolayd\u0131r. Faraklit, zay\u0131f ve sorumlu kimselere a\u011f\u0131r gelen h\u00fck\u00fcmler i\u00e7eren bir kanun getiriyor. Zira Allah \u015f\u00f6yle buyuruyor: \u201cBiz sana a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z.\u201d (M\u00fczzemmil: 5)<\/h1><h1>Hz. \u0130sa (a.s.) da \u015f\u00f6yle demi\u015fti: &quot;Faraklit gelmeden \u00f6nce sizi havralardan kovacaklar. Ger\u00e7ekten de, sizi \u00f6ld\u00fcren herkesin Tanr\u0131&#039;ya hizmet etti\u011fini sanaca\u011f\u0131 zaman geliyor.&quot; (Yuhanna 16:2) Bu, Pentekost&#039;tan sonra ger\u00e7ekle\u015fti ve \u0130slam&#039;\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131ndan \u00f6nce, tek tanr\u0131l\u0131 inan\u00e7lar azalana kadar Mesih&#039;in takip\u00e7ilerine y\u00f6nelik zul\u00fcm devam etti.<\/h1><h1>Yuhanna, Mesih&#039;in \u00f6\u011frencilerine, Pentekost G\u00fcn\u00fc&#039;nde Kutsal Ruh taraf\u0131ndan temsil edilmeyen Paraklit&#039;in tan\u0131m\u0131n\u0131 anlatt\u0131\u011f\u0131n\u0131 belirtti. O, tan\u0131kl\u0131\u011f\u0131 Mesih&#039;teki \u00f6\u011frencilerin tan\u0131kl\u0131\u011f\u0131na eklenen bir tan\u0131kt\u0131r: &quot;O bana tan\u0131kl\u0131k edecek, siz de tan\u0131kl\u0131k edeceksiniz&quot; (Yuhanna 15:16). \u00d6yleyse Kutsal Ruh Mesih i\u00e7in nerede tan\u0131kl\u0131k etti? Ve neye tan\u0131kl\u0131k etti? Tanr\u0131&#039;n\u0131n El\u00e7isi&#039;nin, Tanr\u0131 ona salat ve selam etsin, Mesih&#039;in k\u00fcf\u00fcrden ve Tanr\u0131&#039;ya ilahl\u0131k ve o\u011fulluk iddias\u0131ndan masum oldu\u011funa tan\u0131kl\u0131k etti\u011fini g\u00f6r\u00fcrken, ayn\u0131 zamanda annesinin Yahudilerin onu su\u00e7lad\u0131\u011f\u0131 \u015feyden masum oldu\u011funa da tan\u0131kl\u0131k etti, Tanr\u0131 \u015f\u00f6yle dedi: &quot;Ve onlar\u0131n k\u00fcf\u00fcrleri ve Meryem&#039;e b\u00fcy\u00fck bir iftira atmalar\u0131ndan dolay\u0131&quot; (Nisa: 156). \u0130sa, kendisine gelecek olan\u0131n y\u00fcceltilmesinden \u015f\u00f6yle s\u00f6z etti: &quot;O beni y\u00fcceltecek, \u00e7\u00fcnk\u00fc benim olan\u0131 al\u0131p size bildirecek&quot; (Yuhanna 16:14). Kendisinden sonra gelen hi\u00e7 kimse, \u0130slam Peygamberi&#039;nin y\u00fcceltti\u011fi gibi \u0130sa&#039;y\u0131 y\u00fcceltmedi. Onu \u00f6vd\u00fc ve t\u00fcm d\u00fcnyalar \u00fczerindeki \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc g\u00f6sterdi. Yeni Ahit kitaplar\u0131n\u0131n hi\u00e7biri, Kutsal Ruh&#039;un \u0130sa&#039;y\u0131 \u00f6vd\u00fc\u011f\u00fcn\u00fc veya Pentekost G\u00fcn\u00fc&#039;nde ate\u015ften diller \u015feklinde indi\u011finde onu y\u00fcceltti\u011fini bize aktarmad\u0131.<\/h1><h1>Ve \u0130sa, Paraklit&#039;in, yani dininin ve yasas\u0131n\u0131n sonsuza dek kalaca\u011f\u0131n\u0131 s\u00f6yledi; oysa Pentekost g\u00fcn\u00fc havarilere verilen g\u00fc\u00e7lerin -e\u011fer do\u011fruysa- \u00f6l\u00fcmleriyle birlikte ortadan kalkt\u0131\u011f\u0131n\u0131 ve onlardan sonra kilise mensuplar\u0131ndan buna benzer bir \u015fey bildirilmedi\u011fini g\u00f6r\u00fcyoruz. El\u00e7imiz, Tanr\u0131 ona salat ve selam etsin, rehberli\u011fi ve mesaj\u0131yla sonsuza dek kalacak ve ondan sonra hi\u00e7bir peygamber veya mesaj olmayacak, t\u0131pk\u0131 Paraklit&#039;in &quot;size s\u00f6ylediklerimin hepsini hat\u0131rlataca\u011f\u0131&quot; gibi (Yuhanna 14:26). On g\u00fcn sonra g\u00f6\u011fe y\u00fckseli\u015finden sonra b\u00f6yle bir hat\u0131rlatmaya gerek yoktur. Yeni Ahit, Kutsal Ruh&#039;un onlara herhangi bir \u015fey hat\u0131rlatt\u0131\u011f\u0131n\u0131 bildirmemi\u015ftir. Aksine, zaman\u0131n ge\u00e7ti\u011fine ve yazar\u0131n ba\u015fkalar\u0131 taraf\u0131ndan belirtilen baz\u0131 ayr\u0131nt\u0131lar\u0131 unuttu\u011funa dair kan\u0131tlar olan yaz\u0131lar\u0131n\u0131 ve mektuplar\u0131n\u0131 buluyoruz; oysa Tanr\u0131&#039;n\u0131n El\u00e7isi Muhammed, Tanr\u0131 ona salat ve selam etsin, insanl\u0131\u011f\u0131n unuttu\u011fu Tanr\u0131&#039;n\u0131n peygamberlerine indirdi\u011fi emirlerin her birinden, Mesih de dahil olmak \u00fczere, bahsetmi\u015ftir.<\/h1><h1>Paraklit, Kutsal Ruh&#039;un Pentekost G\u00fcn\u00fc&#039;nde yapmad\u0131\u011f\u0131 g\u00f6revlere sahiptir, \u00e7\u00fcnk\u00fc &quot;O gelince, d\u00fcnyay\u0131 g\u00fcnah, do\u011fruluk ve yarg\u0131 konusunda su\u00e7layacakt\u0131r&quot; (Yuhanna 16:8). Kutsal Ruh, Pentekost G\u00fcn\u00fc&#039;nde kimseyi azarlamam\u0131\u015ft\u0131r, ancak Tanr\u0131&#039;n\u0131n El\u00e7isi, Tanr\u0131 onu kutsas\u0131n ve esenlik versin, inanmayan insanl\u0131kla bunu yapm\u0131\u015ft\u0131r. Profes\u00f6r Abdul Ahad Davud, do\u011fruluk konusundaki azarlaman\u0131n, Mesih&#039;in ard\u0131ndan s\u00f6yledi\u011fi \u015fu s\u00f6zlerle a\u00e7\u0131kland\u0131\u011f\u0131na inanmaktad\u0131r: &quot;Do\u011fruluk konusunda, \u00e7\u00fcnk\u00fc Baba&#039;ya gidiyorum ve beni g\u00f6rm\u00fcyorsunuz&quot; (Yuhanna 16:10). Bu, \u00e7arm\u0131ha gerildi\u011fini s\u00f6yleyen ve d\u00fc\u015fmanlar\u0131n\u0131n tuza\u011f\u0131ndan kurtuldu\u011funu inkar edenleri azarlayaca\u011f\u0131 anlam\u0131na gelir. Onlara, kendisini arayacaklar\u0131n\u0131 ama bulamayacaklar\u0131n\u0131, \u00e7\u00fcnk\u00fc g\u00f6\u011fe y\u00fckselece\u011fini s\u00f6ylemi\u015ftir. &quot;K\u00fc\u00e7\u00fck \u00e7ocuklar\u0131m, bir s\u00fcre daha sizinleyim; beni arayacaks\u0131n\u0131z. Yahudilere s\u00f6yledi\u011fim gibi, &#039;Benim gitti\u011fim yere siz gelemezsiniz&#039; dedim, \u015fimdi de size s\u00f6yl\u00fcyorum...&quot; (Yuhanna 13:32). Gelecek peygamber, yay\u0131nlad\u0131\u011f\u0131 rehberlik ve vahiylerle \u015eeytan&#039;\u0131 azarlayacak ve onu mahk\u00fbm edecektir. Yarg\u0131ya gelince, \u00e7\u00fcnk\u00fc bu d\u00fcnyan\u0131n h\u00fck\u00fcmdar\u0131 yarg\u0131lanm\u0131\u015ft\u0131r.<\/h1><h1>Azarlaman\u0131n tasviri, Tesellici olarak adland\u0131r\u0131lan ki\u015fiye uymuyor. Efendilerini ve peygamberlerini kaybettikleri i\u00e7in havarilere teselli vermek i\u00e7in geldi\u011fi s\u00f6ylenir. Teselli yaln\u0131zca felaket zamanlar\u0131nda verilir ve Mesih onlara kendi vefat\u0131n\u0131n ve ondan sonra gelecek olan\u0131n geli\u015finin m\u00fcjdesini veriyordu. Teselli, felaket an\u0131nda ve hemen sonras\u0131nda verilir, on g\u00fcn sonra de\u011fil (Kutsal Ruh&#039;un havarilerin \u00fczerine indi\u011fi zaman). \u00d6yleyse, gelecek Tesellici neden Mesih&#039;in annesine teselli sunmad\u0131, \u00e7\u00fcnk\u00fc o daha \u00e7ok hak ediyordu? Dahas\u0131, Hristiyanlar\u0131n Mesih&#039;in \u00e7arm\u0131hta \u00f6ld\u00fcr\u00fclmesini bir felaket olarak g\u00f6rmelerine izin verilmez, \u00e7\u00fcnk\u00fc onlara g\u00f6re bu, insanl\u0131k i\u00e7in kurtulu\u015f ve sonsuz mutlulu\u011fun sebebidir. Bu olay e\u015fsiz bir sevin\u00e7ti ve Hristiyanlar\u0131n havarilerin Kutsal Ruh&#039;un tesellisine ihtiya\u00e7 duyduklar\u0131 konusundaki \u0131srar\u0131, kurtulu\u015f ve kurtulu\u015f doktrinini ge\u00e7ersiz k\u0131lar. Yukar\u0131dakileri g\u00f6zden ge\u00e7irdi\u011fimizde, Kutsal Ruh&#039;un Paraklit olmad\u0131\u011f\u0131 kan\u0131tlanm\u0131\u015ft\u0131r. Paraklit&#039;in t\u00fcm nitelikleri, \u0130sa&#039;dan sonra gelecek bir peygamberin nitelikleridir ve o, Musa (a.s.) taraf\u0131ndan peygamberlik edilen peygamberdir. Paraklit &quot;kendili\u011finden konu\u015fmaz, ancak ne duyarsa onu s\u00f6yler.&quot; Musa taraf\u0131ndan peygamberlik edilen ki\u015fi de \u00f6yledir: &quot;S\u00f6zlerimi onun a\u011fz\u0131na koyaca\u011f\u0131m ve o, kendisine emretti\u011fim her \u015feyi onlara s\u00f6yleyecektir.&quot; Bu, Peygamber (s.a.v.)&#039;in bir tasviridir, \u00e7\u00fcnk\u00fc Allah \u015f\u00f6yle buyurmu\u015ftur: &quot;O, kendi arzusuyla konu\u015fmaz. O, yaln\u0131zca vahyedilen bir vahiydir. {4} Ona, g\u00fc\u00e7l\u00fc ve kudretli biri \u00f6\u011fretti.&quot; (Necm: 3-5)<\/h1><h1>Aksine, Faraklit hakk\u0131nda zikredilen her \u015fey, Kur&#039;an ve S\u00fcnnette, bu peygamberli\u011fi yapan\u0131n, Mesih&#039;in \u015fahidi olan, gayb\u0131 haber veren ve kendisinden sonra peygamber gelmeyecek olan Allah&#039;\u0131n dinini k\u0131yamete kadar ge\u00e7erli bir din olarak kabul etti\u011fi Resulullah (s.a.v.) oldu\u011funa dair deliller i\u00e7ermektedir.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-eefb3eb elementor-section-full_width elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"eefb3eb\" data-element_type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;fadeInUp&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6b735c6\" data-id=\"6b735c6\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fe2e84f elementor-widget__width-auto elementor-absolute elementor-invisible elementor-widget elementor-widget-image\" data-id=\"fe2e84f\" data-element_type=\"widget\" data-settings=\"{&quot;_position&quot;:&quot;absolute&quot;,&quot;_animation&quot;:&quot;fadeInLeft&quot;,&quot;_animation_delay&quot;:200}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt=\"\" decoding=\"async\" width=\"305\" height=\"227\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2022\/10\/opening-quote-icon.png\" class=\"attachment-full size-full wp-image-1947\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t<div class=\"elementor-element elementor-element-04c7ba4 e-flex e-con-boxed e-con e-parent\" data-id=\"04c7ba4\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-abbb580 e-con-full e-flex elementor-invisible e-con e-child\" data-id=\"abbb580\" data-element_type=\"container\" data-settings=\"{&quot;animation&quot;:&quot;fadeInUp&quot;}\">\n\t\t<div class=\"elementor-element elementor-element-bdddc17 e-con-full e-flex e-con e-child\" data-id=\"bdddc17\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b108dd4 elementor-widget__width-initial elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"b108dd4\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;rotateIn&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Hz. Muhammed&#039;in hayat\u0131n\u0131 konu alan filmler<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-57fb348 e-flex e-con-boxed e-con e-parent\" data-id=\"57fb348\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0bcc45e elementor-widget elementor-widget-video\" data-id=\"0bcc45e\" data-element_type=\"widget\" data-settings=\"{&quot;youtube_url&quot;:&quot;https:\\\/\\\/www.youtube.com\\\/watch?v=n1FOgWTfUF8&quot;,&quot;yt_privacy&quot;:&quot;yes&quot;,&quot;video_type&quot;:&quot;youtube&quot;,&quot;controls&quot;:&quot;yes&quot;}\" data-widget_type=\"video.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-wrapper elementor-open-inline\">\n\t\t\t<div class=\"elementor-video\"><\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-20102f9 e-flex e-con-boxed e-con e-parent\" data-id=\"20102f9\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6bb791 elementor-widget elementor-widget-heading\" data-id=\"e6bb791\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mesaj (1976) \u2013 FULL HD | \u0130slam&#039;\u0131n Destans\u0131 Hikayesi\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-01c227d elementor-section-full_width elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"01c227d\" data-element_type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;fadeInUp&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-adf727a\" data-id=\"adf727a\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-96fae87 elementor-widget__width-auto elementor-absolute elementor-invisible elementor-widget elementor-widget-image\" data-id=\"96fae87\" data-element_type=\"widget\" data-settings=\"{&quot;_position&quot;:&quot;absolute&quot;,&quot;_animation&quot;:&quot;fadeInLeft&quot;,&quot;_animation_delay&quot;:200}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt=\"\" decoding=\"async\" width=\"305\" height=\"227\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2022\/10\/opening-quote-icon.png\" class=\"attachment-full size-full wp-image-1947\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Hz. Muhammed&#039;in Hayat\u0131 Size \u0130slam&#039;a d\u00fcr\u00fcst, sakin ve sayg\u0131l\u0131 bir pencere a\u00e7mak i\u00e7in buraday\u0131z. Hz. Muhammed bin Abdullah, Allah&#039;\u0131n salat ve selam\u0131 \u00fczerine olsun, insanl\u0131\u011f\u0131 tevhid, merhamet ve adalet yoluna y\u00f6nlendirmek i\u00e7in Allah taraf\u0131ndan hakikatle g\u00f6nderilen Peygamberlerin M\u00fchr\u00fc&#039;d\u00fcr. 571 y\u0131l\u0131nda Mekke&#039;de putperestli\u011fin egemen oldu\u011fu bir ortamda do\u011fdu ve Y\u00fcce Allah ona vahyedinceye kadar asil bir ahlakla yeti\u015ftirildi [\u2026]<\/p>","protected":false},"author":2,"featured_media":4468,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","inline_featured_image":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"class_list":["post-34024","page","type-page","status-publish","has-post-thumbnail"],"_links":{"self":[{"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/pages\/34024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/comments?post=34024"}],"version-history":[{"count":0,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/pages\/34024\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/media\/4468"}],"wp:attachment":[{"href":"https:\/\/tamerbadr.com\/tr\/wp-json\/wp\/v2\/media?parent=34024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}