{"id":19583,"date":"2025-03-16T21:57:43","date_gmt":"2025-03-16T21:57:43","guid":{"rendered":"https:\/\/white-ant-267257.hostingersite.com\/?post_type=product&p=19583"},"modified":"2025-07-13T07:20:37","modified_gmt":"2025-07-13T07:20:37","slug":"the-book-of-islam-and-war","status":"publish","type":"product","link":"https:\/\/tamerbadr.com\/sq\/produkt\/the-book-of-islam-and-war","title":{"rendered":"Libri i Islamit dhe Luft\u00ebs"},"content":{"rendered":"

Hyrje n\u00eb librin Islami dhe Lufta<\/strong><\/h1>\n

Lufta \u00ebsht\u00eb nj\u00eb ligj universal dhe nj\u00eb dekret hyjnor q\u00eb nuk i mungon asnj\u00eb koh\u00eb apo vend. E v\u00ebrteta dhe g\u00ebnjeshtra jan\u00eb n\u00eb nj\u00eb luft\u00eb t\u00eb vazhdueshme, t\u00eb lasht\u00eb dhe t\u00eb vazhdueshme. N\u00eb prag t\u00eb agimit t\u00eb Islamit, luft\u00ebrat n\u00eb shoq\u00ebrin\u00eb para-islamike ishin n\u00eb kulmin e tyre. N\u00eb t\u00eb v\u00ebrtet\u00eb, lufta ishte nj\u00eb burim i vazhduesh\u00ebm t\u00eb ardhurash p\u00ebr arab\u00ebt.<\/h1>\n

Luft\u00ebrat para-islamike shp\u00ebrthyen thjesht nga d\u00ebshira p\u00ebr t\u00eb pla\u00e7kitur dhe pla\u00e7kitur, ose p\u00ebr t\u00eb posht\u00ebruar t\u00eb tjer\u00ebt, ose p\u00ebr arsye banale. Lufta e Basusit, e cila zgjati me dekada, shp\u00ebrtheu p\u00ebr shkak t\u00eb nj\u00eb deveje q\u00eb theu nj\u00eb vez\u00eb, dhe Lufta e Dahis dhe Ghabra, e cila shkat\u00ebrroi gjith\u00e7ka, u shkaktua nga nj\u00eb gar\u00eb midis dy kuajve.<\/h1>\n

P\u00ebr k\u00ebto arsye dhe t\u00eb ngjashme, shp\u00ebrtheu lufta n\u00eb epok\u00ebn para-islamike. Islami ndryshoi rrjedh\u00ebn e asaj shoq\u00ebrie, e zmadhoi \u00e7\u00ebshtjen e gjakderdhjes n\u00eb t\u00eb dhe e b\u00ebri luft\u00ebn t\u00eb urryer prej saj. Islami nuk erdhi p\u00ebr t\u00eb kund\u00ebrshtuar ligjet kozmike. Padrejt\u00ebsia ekziston, drejt\u00ebsia ekziston, g\u00ebnjeshtra ekziston dhe e v\u00ebrteta ekziston. T\u00eb kund\u00ebrtat nuk mund t\u00eb ekzistojn\u00eb pa luftuar nj\u00ebra-tjetr\u00ebn. Allahu i Plotfuqish\u00ebm tha: {Dhe sikur Allahu t\u00eb mos i ndalte disa njer\u00ebz me an\u00eb t\u00eb t\u00eb tjer\u00ebve, manastiret, kishat, sinagogat dhe xhamit\u00eb n\u00eb t\u00eb cilat p\u00ebrmendet shum\u00eb emri i Allahut do t\u00eb ishin shembur.} [El-Haxh: 40]<\/h1>\n

Lufta, n\u00eb gjuh\u00eb dhe terminologji, do t\u00eb thot\u00eb shmangie nga parimi origjinal, i cili \u00ebsht\u00eb paqja, qet\u00ebsia, stabiliteti, siguria dhe mbrojtja p\u00ebr shpirtin, veten, shpirtin, trupin, pasurin\u00eb, f\u00ebmij\u00ebt dhe gjith\u00e7ka q\u00eb ekziston n\u00eb jet\u00eb p\u00ebr t\u00eb kryer funksionin p\u00ebr t\u00eb cilin \u00ebsht\u00eb krijuar p\u00ebr vete ose p\u00ebr t\u00eb mir\u00ebn e t\u00eb tjer\u00ebve midis krijimit t\u00eb Zotit. K\u00ebshtu, lufta p\u00ebrfshin sulmin ndaj vetes s\u00eb pagabueshme pa t\u00eb drejt\u00eb, qoft\u00eb duke vrar\u00eb apo ndryshe, n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb ndikon negativisht n\u00eb pagabueshm\u00ebrin\u00eb e atij q\u00eb sulmohet dhe terrorizon sigurin\u00eb e tij materiale dhe paqen psikologjike, pavar\u00ebsisht nga shkalla e k\u00ebtij sulmi, n\u00ebse \u00ebsht\u00eb agresion dhe padrejt\u00ebsi. N\u00ebse \u00ebsht\u00eb me origjin\u00eb nga t\u00eb tjer\u00ebt, at\u00ebher\u00eb mund t\u00eb imagjinohet me veten dhe veten kund\u00ebr vetes, nga personi q\u00eb kryen veprime dhe m\u00ebkate q\u00eb e b\u00ebjn\u00eb at\u00eb t\u00eb bjer\u00eb n\u00eb rrethin e korrupsionit dhe shkat\u00ebrrimit, qoft\u00eb ky i plot\u00eb apo i pjessh\u00ebm dhe qoft\u00eb ky n\u00eb nj\u00eb m\u00ebnyr\u00eb pozitive apo negative.<\/h1>\n

\u00cbsht\u00eb e r\u00ebnd\u00ebsishme k\u00ebtu t\u00eb shpjegohet pik\u00ebpamja e Islamit p\u00ebr luft\u00ebn dhe t\u00eb p\u00ebrmblidhet ky koncept n\u00eb nj\u00eb num\u00ebr pikash kryesore:<\/h1>\n

S\u00eb pari: Paqja \u00ebsht\u00eb q\u00ebllimi dhe objektivi. Lufta \u00ebsht\u00eb nj\u00eb nga mjetet p\u00ebr arritjen e paqes. Kurani i Shenjt\u00eb thot\u00eb p\u00ebr k\u00ebt\u00eb:<\/h1>\n

- "O ju q\u00eb keni besuar, hyni plot\u00ebsisht n\u00eb Islam." [El-Bekare: 208]<\/h1>\n

- \u201cPor n\u00ebse ata anojn\u00eb nga paqja, at\u00ebher\u00eb ano edhe ti nga ajo dhe mb\u00ebshtetu te Allahu. V\u00ebrtet, Ai \u00ebsht\u00eb q\u00eb d\u00ebgjon dhe di.\u201d [El-Enfal: 61]<\/h1>\n

- "Dhe luftoni n\u00eb rrug\u00ebn e Allahut kund\u00ebr atyre q\u00eb ju luftojn\u00eb, por mos e teproni. V\u00ebrtet, Allahu nuk i do ata q\u00eb e teprojn\u00eb."<\/h1>\n

[El-Bekare: 190].<\/h1>\n

- \ufd3fPor n\u00ebse ata t\u00ebrhiqen prej jush dhe nuk luftojn\u00eb kund\u00ebr jush dhe ju ofrojn\u00eb paqe, at\u00ebher\u00eb Allahu nuk ju ka dh\u00ebn\u00eb rrug\u00eb kund\u00ebr tyre.<\/h1>\n

[Grat\u00eb: 90].<\/h1>\n

S\u00eb dyti: N\u00eb Islam ekzistojn\u00eb dy lloje lufte:<\/h1>\n

1- Mbrojt\u00ebse: p\u00ebr t\u00eb mbrojtur tok\u00ebn e musliman\u00ebve dhe besimin e tyre. Kurani thot\u00eb p\u00ebr k\u00ebt\u00eb:<\/h1>\n

- "Kushdo q\u00eb t\u00eb b\u00ebn padrejt\u00ebsi, b\u00ebji padrejt\u00ebsi atij n\u00eb p\u00ebrpjes\u00ebtim me padrejt\u00ebsin\u00eb q\u00eb ka b\u00ebr\u00eb ai ndaj teje." [El-Bekare: 194]<\/h1>\n

2- Ofensiv\u00eb: Q\u00ebllimi i saj nuk \u00ebsht\u00eb t\u00eb pushtoj\u00eb, kolonizoj\u00eb, n\u00ebnshtroj\u00eb popujt ose t'i detyroj\u00eb kombet t\u00eb p\u00ebrqafojn\u00eb fen\u00eb, por p\u00ebrkundrazi t\u00eb \u00e7liroj\u00eb vullnetin dhe lirin\u00eb e tyre n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb mund t\u00eb zgjedhin fen\u00eb e v\u00ebrtet\u00eb... pa detyrim nga sundimtar\u00ebt ose pushtuesit. N\u00eb k\u00ebt\u00eb drejtim, Zoti i Plotfuqish\u00ebm thot\u00eb:<\/h1>\n

- \u201cNuk ka detyrim n\u00eb fe. Rruga e drejt\u00eb \u00ebsht\u00eb dalluar nga e gabuara.\u201d [El-Bekare: 256]<\/h1>\n

- "Dhe sikur Allahu t\u00eb mos i pengonte disa njer\u00ebz me an\u00eb t\u00eb t\u00eb tjer\u00ebve, toka do t\u00eb ishte shkat\u00ebrruar." [El-Bekare: 251]<\/h1>\n

S\u00eb treti: Intensiteti n\u00eb luftime nuk do t\u00eb thot\u00eb mizori, brutalitet apo padrejt\u00ebsi.<\/h1>\n

1- Musliman\u00ebve iu urdh\u00ebrua t\u00eb ishin t\u00eb ashp\u00ebr n\u00eb luftime, q\u00eb do t\u00eb thot\u00eb t\u00eb ishin t\u00eb vendosur, t\u00eb vendosur dhe t\u00eb mos t\u00ebrhiqeshin. Zoti i Plotfuqish\u00ebm tha:<\/h1>\n

- "O ju q\u00eb keni besuar, kur t\u00eb takoheni me ata q\u00eb nuk besuan duke sulmuar [n\u00eb betej\u00eb], mos u ktheni shpin\u00ebn atyre." [El-Enfal: 15]<\/h1>\n

- Kur t\u00eb takoheni n\u00eb betej\u00eb me ata q\u00eb nuk besuan, rrihni n\u00eb qaf\u00eb derisa t\u2019i masakroni, at\u00ebher\u00eb shtr\u00ebngoni prangat.<\/h1>\n

[Muhamed: 47].<\/h1>\n

- \u201cO Pejgamber, lufto kund\u00ebr jobesimtar\u00ebve dhe hipokrit\u00ebve dhe ji i ashp\u00ebr me ta.\u201d [Et-Teube: 73]<\/h1>\n

2- N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, atyre iu urdh\u00ebrua t\u00eb ishin t\u00eb m\u00ebshirsh\u00ebm, t\u00eb drejt\u00eb dhe t\u00eb sjellsh\u00ebm pas fitores. Zoti i Plotfuqish\u00ebm tha:<\/h1>\n

- "Dhe u japin ushqim, pavar\u00ebsisht dashuris\u00eb s\u00eb tyre p\u00ebr t\u00eb, t\u00eb varf\u00ebrve, jetim\u00ebve dhe rob\u00ebrve." [El-Insan: 8]<\/h1>\n

- "Pastaj ose nj\u00eb nder m\u00eb pas ose nj\u00eb shp\u00ebrblim derisa lufta t\u00eb heq\u00eb dor\u00eb nga barr\u00ebt e saj." [Muhamed: 47]<\/h1>\n

Ky ishte aspekti ideologjik, dhe fol\u00ebm shum\u00eb shkurt p\u00ebr t\u00eb. Aspekti tjet\u00ebr mbetet, i cili \u00ebsht\u00eb aspekti praktik i veprimit ushtarak islamik.<\/h1>\n

Kur urdhri i Allahut p\u00ebr t\u00eb b\u00ebr\u00eb xhihad iu shpall musliman\u00ebve, Ai nuk i la ata vet\u00ebm n\u00eb besimin e tyre, as nuk u k\u00ebnaq me moralin e tyre t\u00eb lart\u00eb. P\u00ebrkundrazi, Ai u tha atyre: "Dhe p\u00ebrgatitni kund\u00ebr tyre \u00e7far\u00ebdo fuqie dhe kuajsh lufte q\u00eb mundeni, me t\u00eb cil\u00ebt mund ta tmerroni armikun e Allahut dhe armikun tuaj." [El-Enfal: 60] Urdhri p\u00ebr t'u p\u00ebrgatitur k\u00ebtu nuk kufizohet vet\u00ebm te arm\u00ebt. P\u00ebrkundrazi, ai p\u00ebrfshin organizimin gjith\u00ebp\u00ebrfshir\u00ebs dhe t\u00eb vazhduesh\u00ebm t\u00eb luft\u00ebs, si materialisht ashtu edhe moralisht, duke filluar nga m\u00ebsimdh\u00ebnia e disiplin\u00ebs, organizimit dhe rendit, deri te trajnimi i vazhduesh\u00ebm mbi t\u00eb gjitha arm\u00ebt, deri te studimi i planeve t\u00eb luft\u00ebs, deri te njohja e gjeografis\u00eb s\u00eb rajoneve dhe vendeve. Pastaj, d\u00ebshira p\u00ebr t\u00eb p\u00ebrvet\u00ebsuar arm\u00eb moderne dhe t\u00eb p\u00ebrparuara dhe trajnimi mbi to. Q\u00eb nga momenti i par\u00eb q\u00eb u shpall urdhri p\u00ebr t\u00eb b\u00ebr\u00eb xhihad, i D\u00ebrguari, paqja dhe bekimet qofshin mbi t\u00eb, filloi t'i m\u00ebsonte ithtar\u00ebt e tij dhe t'i p\u00ebrgatiste ata p\u00ebr nisjen e madhe p\u00ebr t\u00eb p\u00ebrhapur fen\u00eb n\u00eb skajet m\u00eb t\u00eb larg\u00ebta t\u00eb tok\u00ebs. N\u00eb t\u00eb v\u00ebrtet\u00eb, m\u00ebsimet e tij, paqja dhe bekimet qofshin mbi t\u00eb, ishin si nj\u00eb shkoll\u00eb p\u00ebr t\u00eb diplomuar udh\u00ebheq\u00ebs. Kocka n\u00ebp\u00ebr epoka dhe breza.<\/h1>\n

N\u00eb k\u00ebt\u00eb lib\u00ebr, do t\u00eb shqyrtojm\u00eb teorin\u00eb e luft\u00ebs n\u00eb Islam n\u00eb t\u00eb gjitha aspektet e saj. Shpresoj q\u00eb ajo q\u00eb kam shkruar do t\u00eb sh\u00ebrbej\u00eb si model p\u00ebr at\u00eb q\u00eb aspiroj un\u00eb dhe at\u00eb q\u00eb aspirojn\u00eb studiuesit kur studiojn\u00eb ngjarjet e historis\u00eb son\u00eb ushtarake.<\/h1>\n

Nuk kam nevoj\u00eb p\u00ebr ndonj\u00eb koment q\u00eb do t\u00eb mbushte nj\u00eb boshll\u00ebk q\u00eb \u00ebsht\u00eb pjes\u00eb e natyr\u00ebs njer\u00ebzore. I fal\u00ebnderoj paraprakisht t\u00eb gjith\u00eb ata q\u00eb kan\u00eb kontribuar me nj\u00eb koment t\u00eb dobish\u00ebm ose q\u00eb nuk m\u00eb kursejn\u00eb me nj\u00eb lutje t\u00eb sinqert\u00eb n\u00eb munges\u00eb. Zoti i p\u00ebrmir\u00ebsoft\u00eb kushtet e mysliman\u00ebve dhe i mbrojt ata nga e keqja dhe fatkeq\u00ebsit\u00eb. Lutjet dhe paqja e Zotit qofshin mbi zot\u00ebrin\u00eb ton\u00eb Muhamedin, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe.<\/h1>\n

S\u00eb fundmi, i lutem Zotit t\u00eb Plotfuqish\u00ebm q\u00eb ta b\u00ebj\u00eb pun\u00ebn time sinqerisht p\u00ebr hir t\u00eb Tij dhe t\u00eb m\u00eb shp\u00ebrblej\u00eb p\u00ebr \u00e7do fjal\u00eb q\u00eb kam shkruar, ta vendos\u00eb at\u00eb n\u00eb bilancin e veprave t\u00eb mia t\u00eb mira dhe t\u00eb shp\u00ebrblej\u00eb v\u00ebllez\u00ebrit e mi q\u00eb m\u00eb ndihmuan me gjith\u00e7ka q\u00eb kishin p\u00ebr ta p\u00ebrfunduar k\u00ebt\u00eb lib\u00ebr.<\/h1>\n

"Lavdia t\u00eb takon Ty, o Zot, dhe fal\u00ebnderimi t\u00eb takon Ty. D\u00ebshmoj se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Teje. K\u00ebrkoj faljen T\u00ebnde dhe pendohem tek Ti. Dhe lutja jon\u00eb e fundit \u00ebsht\u00eb: I gjith\u00eb fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve."<\/h1>\n

I varfri q\u00eb ka nevoj\u00eb p\u00ebr faljen dhe m\u00ebshir\u00ebn e Zotit t\u00eb tij<\/h1>\n

Tamer Badr<\/h1>\n

8 Ramazan 1440 AH<\/h1>\n

13 maj 2019<\/h1>","protected":false},"excerpt":{"rendered":"

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