{"id":22068,"date":"2025-03-27T15:55:52","date_gmt":"2025-03-27T15:55:52","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=22068"},"modified":"2025-07-10T11:30:30","modified_gmt":"2025-07-10T11:30:30","slug":"ghfdh","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/sq\/archives\/22068","title":{"rendered":"Nj\u00eb p\u00ebrmbledhje e asaj q\u00eb u p\u00ebrmend n\u00eb kapitullin mbi Vul\u00ebn e Profet\u00ebve, jo Vul\u00ebn e t\u00eb D\u00ebrguarve"},"content":{"rendered":"
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25 dhjetor 2019<\/span><\/span><\/h6><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Nj\u00eb p\u00ebrmbledhje e asaj q\u00eb u p\u00ebrmend n\u00eb kapitullin mbi Vul\u00ebn e Profet\u00ebve, jo Vul\u00ebn e t\u00eb D\u00ebrguarve<\/strong><\/span><\/h2>

Nj\u00eb p\u00ebrmbledhje e asaj q\u00eb p\u00ebrmenda n\u00eb lidhje me pavlefshm\u00ebrin\u00eb e rregullit t\u00eb famsh\u00ebm: (\u00c7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar)<\/span><\/h4>

Para s\u00eb gjithash, dua t\u00eb theksoj se nuk doja ta shkruaja librin "Mesazhet e Pritura" dhe kur e botova, nuk doja t\u00eb diskutoja se \u00e7far\u00eb p\u00ebrmbante. Doja vet\u00ebm ta botoja. Fatkeq\u00ebsisht, po rr\u00ebshqas n\u00eb beteja, diskutime dhe debate n\u00eb t\u00eb cilat nuk doja t\u00eb hyja sepse e di shum\u00eb mir\u00eb se do t\u00eb hyj n\u00eb nj\u00eb betej\u00eb t\u00eb humbur. N\u00eb fund t\u00eb fundit, nuk \u00ebsht\u00eb beteja ime, por beteja e nj\u00eb t\u00eb d\u00ebrguari q\u00eb po vjen, t\u00eb cilin njer\u00ebzit do ta mohojn\u00eb dhe do ta akuzojn\u00eb p\u00ebr \u00e7menduri sepse ai do t'u thot\u00eb atyre se \u00ebsht\u00eb nj\u00eb i d\u00ebrguar nga Zoti. Ata nuk do ta besojn\u00eb derisa t\u00eb jet\u00eb tep\u00ebr von\u00eb dhe pas vdekjes s\u00eb miliona njer\u00ebzve si rezultat i p\u00ebrhapjes s\u00eb tymit t\u00eb past\u00ebr. Me fjal\u00eb t\u00eb tjera, v\u00ebrtetimi i s\u00eb v\u00ebrtet\u00ebs s\u00eb asaj q\u00eb \u00ebsht\u00eb n\u00eb librin tim nuk do t\u00eb ndodh\u00eb derisa t\u00eb ndodh\u00eb katastrofa dhe gjat\u00eb epok\u00ebs s\u00eb nj\u00eb t\u00eb d\u00ebrguari q\u00eb po vjen, t\u00eb cilin Zoti i Plotfuqish\u00ebm do ta mb\u00ebshtes\u00eb me prova t\u00eb qarta.
Gj\u00ebja e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se nuk doja t\u00eb hyja n\u00eb beteja me dijetar\u00ebt e Ezherit dhe t\u00eb p\u00ebrs\u00ebrisja at\u00eb q\u00eb ndodhi me gjyshin tim, Shejh Abdul Mutal El Saidi, por p\u00ebr fat t\u00eb keq po m\u00eb t\u00ebrheqin n\u00eb k\u00ebt\u00eb betej\u00eb. Megjithat\u00eb, do t\u00eb p\u00ebrpiqem sa m\u00eb shum\u00eb q\u00eb t\u00eb jet\u00eb e mundur ta shmang at\u00eb dhe t\u00eb t\u00ebrhiqem prej saj, sepse nuk \u00ebsht\u00eb beteja ime, por beteja e nj\u00eb t\u00eb d\u00ebrguari q\u00eb po vjen.

Ne fillojm\u00eb k\u00ebtu me t\u00eb vetmin varg fisnik q\u00eb e p\u00ebrshkruante zot\u00ebrin\u00eb ton\u00eb Muhamedin si t\u00eb D\u00ebrguarin e Zotit dhe Vul\u00ebn e Profet\u00ebve, jo Vul\u00ebn e t\u00eb D\u00ebrguarve: "Muhamedi nuk \u00ebsht\u00eb babai i asnj\u00ebrit prej burrave tuaj, por ai \u00ebsht\u00eb i D\u00ebrguari i Zotit dhe Vula e Profet\u00ebve". P\u00ebrmes k\u00ebtij vargu t\u00eb gjith\u00eb pajtohemi se zot\u00ebria yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e Profet\u00ebve dhe se ligji islam \u00ebsht\u00eb ligji p\u00ebrfundimtar deri n\u00eb Dit\u00ebn e Gjykimit, k\u00ebshtu q\u00eb nuk ka ndryshim ose shfuqizim t\u00eb tij deri n\u00eb Dit\u00ebn e Gjykimit. Megjithat\u00eb, mosmarr\u00ebveshja midis meje dhe jush \u00ebsht\u00eb se zot\u00ebria yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb gjithashtu Vula e t\u00eb D\u00ebrguarve.
P\u00ebr t\u00eb zgjidhur k\u00ebt\u00eb mosmarr\u00ebveshje, duhet t\u00eb dim\u00eb provat e dijetar\u00ebve mysliman\u00eb se M\u00ebsuesi yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo vet\u00ebm Vula e Profet\u00ebve si\u00e7 p\u00ebrmendet n\u00eb Kuran dhe Sunet.
Ibn Kethiri vendosi nj\u00eb rregull t\u00eb famsh\u00ebm q\u00eb qarkullonte gjer\u00ebsisht midis dijetar\u00ebve mysliman\u00eb, p\u00ebrkat\u00ebsisht: "\u00c7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar". Kjo bazohej n\u00eb hadithin fisnik: "Mesazhi dhe profet\u00ebsia kan\u00eb marr\u00eb fund, k\u00ebshtu q\u00eb nuk ka t\u00eb d\u00ebrguar ose profet pas meje". Un\u00eb kam konfirmuar se ky hadith nuk \u00ebsht\u00eb mutawatir n\u00eb kuptim dhe formulim, dhe se nj\u00ebri nga transmetuesit e k\u00ebtij hadithi \u00ebsht\u00eb klasifikuar nga dijetar\u00ebt si i v\u00ebrtet\u00eb, por ka pasur iluzione. T\u00eb tjer\u00eb than\u00eb se \u00ebsht\u00eb nd\u00ebr hadithet e kund\u00ebrshtueshme, k\u00ebshtu q\u00eb nuk \u00ebsht\u00eb e vlefshme t\u00eb pranohet hadithi i tij, dhe nuk \u00ebsht\u00eb e denj\u00eb q\u00eb ne t\u00eb nxjerrim prej tij nj\u00eb besim t\u00eb rreziksh\u00ebm se Profeti, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve.
Ne vijm\u00eb k\u00ebtu p\u00ebr t\u00eb shpjeguar provat p\u00ebr pavlefshm\u00ebrin\u00eb e rregull\u00ebs s\u00eb famshme q\u00eb qarkullojn\u00eb dijetar\u00ebt, e cila \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb rregull q\u00eb nuk mund t\u00eb diskutohet, sepse pavlefshm\u00ebria e k\u00ebsaj rregulle do t\u00eb thot\u00eb pavlefshm\u00ebria e besimit se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve, si\u00e7 thot\u00eb kjo rregull: (\u00c7do i D\u00ebrguar \u00ebsht\u00eb Profet, por jo \u00e7do Profet \u00ebsht\u00eb i D\u00ebrguar).
P\u00ebr t\u2019u kursyer koh\u00eb atyre q\u00eb duan nj\u00eb p\u00ebrmbledhje dhe e hedhin posht\u00eb k\u00ebt\u00eb rregull me nj\u00eb ajet t\u00eb vet\u00ebm n\u00eb Kuranin e Shenjt\u00eb, ju kujtoj fjal\u00ebt e Zotit n\u00eb Suren El-Haxh: \u201cDhe Ne nuk d\u00ebrguam para teje asnj\u00eb t\u00eb d\u00ebrguar ose profet.\u201d Ky ajet \u00ebsht\u00eb prov\u00eb e qart\u00eb se ka vet\u00ebm profet\u00eb dhe ka vet\u00ebm t\u00eb d\u00ebrguar, dhe nuk \u00ebsht\u00eb kusht q\u00eb nj\u00eb i d\u00ebrguar t\u00eb jet\u00eb profet. Prandaj, nuk \u00ebsht\u00eb kusht q\u00eb Vula e Profet\u00ebve t\u00eb jet\u00eb nj\u00ebkoh\u00ebsisht Vula e t\u00eb D\u00ebrguarve.
Ky p\u00ebrmbledhje \u00ebsht\u00eb p\u00ebr publikun e gjer\u00eb ose p\u00ebr ata q\u00eb nuk jan\u00eb t\u00eb interesuar t\u00eb lexojn\u00eb libra ose artikuj t\u00eb gjat\u00eb, dhe p\u00ebr ata q\u00eb nuk e kuptuan dhe nuk e medituan vargun e m\u00ebparsh\u00ebm, dhe p\u00ebr dijetar\u00ebt q\u00eb besojn\u00eb n\u00eb rregullin e Ibn Kethirit, ata duhet t\u00eb lexojn\u00eb at\u00eb q\u00eb vijon n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kuptojn\u00eb pavlefshm\u00ebrin\u00eb e atij rregulli me disa nga provat q\u00eb p\u00ebrmenda n\u00eb librin tim, por jo t\u00eb gjitha. Kushdo q\u00eb d\u00ebshiron m\u00eb shum\u00eb prova duhet ta lexoj\u00eb librin tim, ve\u00e7an\u00ebrisht kapitullin e par\u00eb dhe t\u00eb dyt\u00eb.
Gj\u00ebja m\u00eb e r\u00ebnd\u00ebsishme e p\u00ebrmendur n\u00eb librin tim shkurtimisht \u00ebsht\u00eb se Zoti i Plotfuqish\u00ebm d\u00ebrgon vet\u00ebm profet\u00eb si Profeti i Zotit Ademi dhe Idrisi, t\u00eb cil\u00ebt kan\u00eb nj\u00eb ligj me vete, dhe Ai gjithashtu d\u00ebrgon t\u00eb d\u00ebrguar vet\u00ebm si tre t\u00eb d\u00ebrguarit e p\u00ebrmendur n\u00eb Suren Jasin, t\u00eb cil\u00ebt nuk erdh\u00ebn me nj\u00eb lib\u00ebr apo nj\u00eb ligj, dhe Zoti i Plotfuqish\u00ebm gjithashtu d\u00ebrgon t\u00eb d\u00ebrguar dhe profet\u00eb si zot\u00ebria yn\u00eb Moisiu, paqja qoft\u00eb mbi t\u00eb, dhe zot\u00ebria yn\u00eb Muhamedi, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe.
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N\u00eb k\u00ebt\u00eb kapitull, p\u00ebrmenda se nj\u00eb i d\u00ebrguar \u00ebsht\u00eb dikush q\u00eb d\u00ebrgohet te nj\u00eb popull q\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me nj\u00ebri-tjetrin, dhe nj\u00eb profet \u00ebsht\u00eb dikush q\u00eb d\u00ebrgohet te nj\u00eb popull q\u00eb \u00ebsht\u00eb n\u00eb nj\u00eb mendje me nj\u00ebri-tjetrin.<\/span><\/h4>

Nj\u00eb profet \u00ebsht\u00eb dikush q\u00eb ka marr\u00eb shpallje me nj\u00eb ligj ose vendim t\u00eb ri, ose p\u00ebr t\u00eb plot\u00ebsuar nj\u00eb ligj t\u00eb m\u00ebparsh\u00ebm ose p\u00ebr t\u00eb shfuqizuar disa nga dispozitat e tij. Shembuj t\u00eb k\u00ebsaj p\u00ebrfshijn\u00eb Sulejmanin dhe Davidin, paqja qoft\u00eb mbi ta. Ata ishin profet\u00eb q\u00eb sunduan sipas Teuratit, dhe ligji i Moisiut nuk u z\u00ebvend\u00ebsua gjat\u00eb koh\u00ebs s\u00eb tyre.
Allahu i Plotfuqish\u00ebm tha: \u201cNjer\u00ebzimi ishte nj\u00eb bashk\u00ebsi e vetme, pastaj Allahu d\u00ebrgoi profet\u00ebt si sjell\u00ebs t\u00eb lajmeve t\u00eb mira dhe paralajm\u00ebrues, dhe bashk\u00eb me ta zbriti Shkrimin e Shenjt\u00eb me t\u00eb v\u00ebrtet\u00ebn p\u00ebr t\u00eb gjykuar midis njer\u00ebzve n\u00eb lidhje me at\u00eb p\u00ebr t\u00eb cil\u00ebn ata nuk pajtoheshin.\u201d K\u00ebtu, roli i profet\u00ebve \u00ebsht\u00eb t\u00eb sjellin lajme t\u00eb mira dhe paralajm\u00ebrues, dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, atyre u zbritet nj\u00eb ligj, d.m.th., si t\u00eb luten dhe t\u00eb agj\u00ebrojn\u00eb, \u00e7far\u00eb \u00ebsht\u00eb e ndaluar dhe ligje t\u00eb tjera.
Sa i p\u00ebrket t\u00eb d\u00ebrguarve, disa prej tyre kan\u00eb p\u00ebr detyr\u00eb t'u m\u00ebsojn\u00eb besimtar\u00ebve Librin dhe urt\u00ebsin\u00eb dhe t\u00eb interpretojn\u00eb shkrimet qiellore, disa paralajm\u00ebrojn\u00eb p\u00ebr mundimin q\u00eb po vjen, dhe disa i kombinojn\u00eb t\u00eb dyja detyrat. T\u00eb d\u00ebrguarit nuk sjellin nj\u00eb ligj t\u00eb ri.
Allahu i Plotfuqish\u00ebm tha: {Zoti yn\u00eb, d\u00ebrgo midis tyre nj\u00eb t\u00eb d\u00ebrguar nga mesi i tyre, i cili do t'u lexoj\u00eb atyre vargjet Tua, do t'u m\u00ebsoj\u00eb Librin dhe urt\u00ebsin\u00eb dhe do t'i pastroj\u00eb ata.} K\u00ebtu, roli i t\u00eb D\u00ebrguarit \u00ebsht\u00eb t'u m\u00ebsoj\u00eb Librin, dhe kjo \u00ebsht\u00eb ajo q\u00eb p\u00ebrmenda n\u00eb nj\u00eb kapitull t\u00eb ve\u00e7ant\u00eb n\u00eb librin tim, se ka nj\u00eb t\u00eb D\u00ebrguar, roli i t\u00eb cilit do t\u00eb jet\u00eb interpretimi i vargjet e paqarta t\u00eb Kuranit dhe ato, interpretimet e t\u00eb cilave ndryshojn\u00eb midis dijetar\u00ebve mysliman\u00eb, n\u00eb p\u00ebrputhje me fjal\u00ebt e Allahut t\u00eb Plotfuqish\u00ebm: {A presin ata di\u00e7ka tjet\u00ebr p\u00ebrve\u00e7 interpretimit t\u00eb tij? Dit\u00ebn kur t\u00eb vij\u00eb interpretimi i tij.} [Kuran 13:19], {Pastaj, me t\u00eb v\u00ebrtet\u00eb, mbi Ne \u00ebsht\u00eb shpjegimi i tij.} [Kuran 13:19], dhe {Dhe ju me siguri do t'i dini lajmet e tij pas nj\u00eb kohe.}
Zoti i Plotfuqish\u00ebm tha: \u201cT\u00eb d\u00ebrguar t\u00eb lajmeve t\u00eb mira dhe paralajm\u00ebruese, n\u00eb m\u00ebnyr\u00eb q\u00eb njer\u00ebzimi t\u00eb mos ket\u00eb asnj\u00eb argument kund\u00ebr Zotit pas t\u00eb d\u00ebrguarve.\u201d Dhe Zoti i Plotfuqish\u00ebm tha: \u201cDhe Ne nuk nd\u00ebshkojm\u00eb kurr\u00eb derisa t\u00eb d\u00ebrgojm\u00eb nj\u00eb t\u00eb d\u00ebrguar.\u201d K\u00ebtu t\u00eb d\u00ebrguarit jan\u00eb sjell\u00ebs t\u00eb lajmeve t\u00eb mira dhe paralajm\u00ebrues, por misioni i tyre m\u00eb i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb t\u00eb paralajm\u00ebrojn\u00eb para se t\u00eb ndodh\u00eb nj\u00eb shenj\u00eb nd\u00ebshkimi n\u00eb k\u00ebt\u00eb bot\u00eb, si\u00e7 ishte misioni i Nuhut, Salihut dhe Musait, p\u00ebr shembull.
I D\u00ebrguari Profet \u00ebsht\u00eb ai q\u00eb Zoti e zgjedh p\u00ebr dy gj\u00ebra: p\u00ebr t'u p\u00ebrcjell\u00eb nj\u00eb mesazh specifik nj\u00eb populli jobesimtar ose t\u00eb pav\u00ebmendsh\u00ebm, dhe gj\u00ebja tjet\u00ebr \u00ebsht\u00eb t\u00eb p\u00ebrcjell\u00eb nj\u00eb ligj hyjnor q\u00eb ata q\u00eb besojn\u00eb n\u00eb t\u00eb ta ndjekin. Nj\u00eb shembull i k\u00ebsaj \u00ebsht\u00eb m\u00ebsuesi yn\u00eb Moisiu, paqja qoft\u00eb mbi t\u00eb, i cili ishte nj\u00eb i d\u00ebrguar i Zotit ton\u00eb, M\u00eb t\u00eb Lartit, te Faraoni p\u00ebr t\u00eb d\u00ebrguar Bijt\u00eb e Izraelit me t\u00eb dhe eksodin e tyre nga Egjipti. K\u00ebtu, m\u00ebsuesi yn\u00eb Moisiu, paqja qoft\u00eb mbi t\u00eb, ishte vet\u00ebm nj\u00eb i d\u00ebrguar dhe profecia nuk i kishte ardhur ende. Pastaj erdhi faza e dyt\u00eb, e p\u00ebrfaq\u00ebsuar nga profecia. I Plotfuqishmi, M\u00eb i Larti, i premtoi Moisiut n\u00eb koh\u00ebn e caktuar dhe i zbriti atij Tor\u00ebn, q\u00eb \u00ebsht\u00eb ligji i Bijve t\u00eb Izraelit. K\u00ebtu, Zoti yn\u00eb, M\u00eb i Larti, e ngarkoi at\u00eb me misionin e p\u00ebrcjelljes s\u00eb k\u00ebtij ligji te Bijt\u00eb e Izraelit. Q\u00eb nga ajo koh\u00eb, m\u00ebsuesi yn\u00eb Moisiu, paqja qoft\u00eb mbi t\u00eb, u b\u00eb profet. D\u00ebshmi p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb th\u00ebnia e t\u00eb Plotfuqishmit: "Dhe p\u00ebrmendeni n\u00eb Lib\u00ebr Moisiun. Me t\u00eb v\u00ebrtet\u00eb, ai ishte i zgjedhur dhe ishte i d\u00ebrguar dhe profet." V\u00ebre k\u00ebtu, lexues i dashur, se ai ishte i d\u00ebrguar fillimisht kur shkoi te Faraoni, pastaj u b\u00eb profet s\u00eb dyti kur u largua nga Egjipti. Kur Zoti i Plotfuqish\u00ebm ia shpalli Tor\u00ebn.
Po k\u00ebshtu, Zoti e d\u00ebrgoi Zotin me nj\u00eb mesazh dhe nj\u00eb ligj, nj\u00eb mesazh p\u00ebr jobesimtar\u00ebt dhe nj\u00eb ligj p\u00ebr ata prej tyre q\u00eb e ndoq\u00ebn at\u00eb nga bot\u00ebt. Prandaj, Zoti yn\u00eb (Muhamedi) ishte nj\u00eb i D\u00ebrguar dhe Profet.
Ajeti n\u00eb Kuran q\u00eb shpjegon m\u00eb qart\u00eb ndryshimin midis nj\u00eb profeti dhe nj\u00eb t\u00eb d\u00ebrguari \u00ebsht\u00eb ajo q\u00eb thot\u00eb Zoti i Plotfuqish\u00ebm: \u201cDhe [p\u00ebrmend] kur Zoti mori nj\u00eb bes\u00eblidhje nga profet\u00ebt: \u2018\u00c7far\u00ebdo q\u00eb ju kam dh\u00ebn\u00eb nga Libri dhe urt\u00ebsia dhe pastaj ju erdhi nj\u00eb i d\u00ebrguar q\u00eb v\u00ebrteton at\u00eb q\u00eb \u00ebsht\u00eb me ju, duhet t\u2019i besoni atij dhe ta mb\u00ebshtesni at\u00eb\u2019\u201d. N\u00eb k\u00ebt\u00eb ajet, i d\u00ebrguari erdhi duke v\u00ebrtetuar dhe ndjekur librat dhe ligjet q\u00eb soll\u00ebn profet\u00ebt, dhe ai nuk solli nj\u00eb ligj t\u00eb ri p\u00ebrve\u00e7 n\u00eb rastin e nj\u00eb t\u00eb d\u00ebrguari ose profeti, n\u00eb t\u00eb cilin rast ai do t\u00eb kishte nj\u00eb ligj me vete.
N\u00eb librin tim kam p\u00ebrmendur n\u00eb detaje se profet\u00ebsia \u00ebsht\u00eb pozita m\u00eb e nderuar dhe shkalla m\u00eb e lart\u00eb e mesazhit, sepse profet\u00ebsia p\u00ebrfshin p\u00ebrcjelljen e nj\u00eb ligji t\u00eb ri, shtimin e nj\u00eb ligji t\u00eb m\u00ebparsh\u00ebm ose fshirjen e nj\u00eb pjese t\u00eb rregullave t\u00eb nj\u00eb ligji t\u00eb m\u00ebparsh\u00ebm. Nj\u00eb shembull i k\u00ebsaj \u00ebsht\u00eb Profeti i Zotit, Jezusi, paqja qoft\u00eb mbi t\u00eb, pasi ai besoi n\u00eb Teuratin q\u00eb iu shpall Musait, paqja qoft\u00eb mbi t\u00eb, dhe e ndoqi at\u00eb, dhe nuk e kund\u00ebrshtoi at\u00eb p\u00ebrve\u00e7 n\u00eb disa gj\u00ebra. Zoti i Plotfuqish\u00ebm tha: "Dhe Ne ndoq\u00ebm gjurm\u00ebt e tyre me Jezusin, birin e Merjemes, duke v\u00ebrtetuar at\u00eb q\u00eb ishte para tij nga Teurati. Dhe Ne i dham\u00eb atij Ungjillin, n\u00eb t\u00eb cilin kishte udh\u00ebzim dhe drit\u00eb dhe duke v\u00ebrtetuar at\u00eb q\u00eb ishte para tij nga Teurati dhe nj\u00eb udh\u00ebzim dhe udh\u00ebzim p\u00ebr t\u00eb devotshmit." [El-Ma'ide] Dhe Zoti i Plotfuqish\u00ebm tha: {Dhe duke v\u00ebrtetuar at\u00eb q\u00eb erdhi para meje nga Teurati dhe p\u00ebr t'ju lejuar juve disa nga ato q\u00eb ishin t\u00eb ndaluara p\u00ebr ju} [El-Imran]. Pra, nj\u00eb profet sjell me vete nj\u00eb ligj, nd\u00ebrsa nj\u00eb i d\u00ebrguar nuk sjell vet\u00ebm ligj.
K\u00ebtu arrijm\u00eb te rregulli i famsh\u00ebm (se \u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar), i cili \u00ebsht\u00eb mendimi i shumic\u00ebs s\u00eb dijetar\u00ebve. Ky rregull nuk \u00ebsht\u00eb nga vargjet e Kuranit t\u00eb Shenjt\u00eb, as nga th\u00ebniet e Profetit (paqja dhe bekimet qofshin mbi t\u00eb), dhe nuk \u00ebsht\u00eb transmetuar nga asnj\u00eb prej shok\u00ebve t\u00eb Profetit (paqja dhe bekimet qofshin mbi t\u00eb) apo nga ndonj\u00eb prej ndjek\u00ebsve t\u00eb tyre t\u00eb drejt\u00eb, p\u00ebr aq sa dim\u00eb ne. Ky rregull gjithashtu k\u00ebrkon vulosjen e t\u00eb gjitha llojeve t\u00eb mesazheve q\u00eb Allahu, M\u00eb i Larti, i d\u00ebrgon krijimit, qofshin ato nga engj\u00ebjt, er\u00ebrat, ret\u00eb, etj. Zot\u00ebria yn\u00eb Mikael \u00ebsht\u00eb nj\u00eb i d\u00ebrguar i caktuar p\u00ebr t\u00eb drejtuar shiun, dhe Engj\u00eblli i Vdekjes \u00ebsht\u00eb nj\u00eb i d\u00ebrguar i caktuar p\u00ebr t\u00eb marr\u00eb shpirtrat e njer\u00ebzve. Ka t\u00eb d\u00ebrguar nga engj\u00ebjt t\u00eb quajtur Regjistrues Fisnik\u00eb, puna e t\u00eb cil\u00ebve \u00ebsht\u00eb t\u00eb ruajn\u00eb dhe regjistrojn\u00eb veprat e sh\u00ebrb\u00ebtor\u00ebve, qofshin ato t\u00eb mira apo t\u00eb k\u00ebqija. Ka shum\u00eb engj\u00ebj t\u00eb tjer\u00eb t\u00eb d\u00ebrguar si Munkar dhe Nakir, t\u00eb cil\u00ebt jan\u00eb caktuar p\u00ebr sprov\u00ebn e varrit. N\u00ebse supozojm\u00eb se zot\u00ebria yn\u00eb Muhamedi (paqja dhe bekimet qofshin mbi t\u00eb) \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht vula e Profet\u00ebve dhe e t\u00eb D\u00ebrguarve, at\u00ebher\u00eb nuk ka asnj\u00eb t\u00eb d\u00ebrguar nga Allahu, M\u00eb i Larti, q\u00eb t\u00eb marr\u00eb shpirtrat e njer\u00ebzve, p\u00ebr shembull, e k\u00ebshtu me radh\u00eb nga t\u00eb d\u00ebrguarit e Allahut, M\u00eb t\u00eb Lartit.
T\u00eb D\u00ebrguarit e Zotit t\u00eb Plotfuqish\u00ebm p\u00ebrfshijn\u00eb disa krijesa, si\u00e7 tha Zoti i Plotfuqish\u00ebm: \u201cDhe jepu atyre nj\u00eb shembull: banor\u00ebt e qytetit, kur atij i erdh\u00ebn t\u00eb d\u00ebrguarit (13) Kur Ne u d\u00ebrguam atyre dy, por ata i mohuan, k\u00ebshtu q\u00eb Ne i p\u00ebrforcuam ata me nj\u00eb t\u00eb tret\u00eb, dhe ata than\u00eb: \u2018V\u00ebrtet, ne jemi t\u00eb d\u00ebrguar p\u00ebr ju.\u2019\u201d (14) K\u00ebtu, Zoti i Plotfuqish\u00ebm d\u00ebrgoi tre t\u00eb d\u00ebrguar nga mesi i qenieve njer\u00ebzore, k\u00ebshtu q\u00eb ata nuk ishin profet\u00eb dhe nuk erdh\u00ebn me nj\u00eb ligj, por p\u00ebrkundrazi ata ishin vet\u00ebm t\u00eb d\u00ebrguar p\u00ebr t\u00eb p\u00ebrcjell\u00eb nj\u00eb mesazh specifik tek populli i tyre. Ka t\u00eb d\u00ebrguar t\u00eb tjer\u00eb q\u00eb nuk jan\u00eb profet\u00eb, dhe Zoti i Plotfuqish\u00ebm nuk i p\u00ebrmendi ata n\u00eb Librin e Tij, si\u00e7 tha Ai, M\u00eb i Larti: \u201cDhe t\u00eb d\u00ebrguar q\u00eb ua kemi p\u00ebrmendur m\u00eb par\u00eb, dhe t\u00eb d\u00ebrguar q\u00eb nuk ua kemi p\u00ebrmendur.\u201d
Zoti i Plotfuqish\u00ebm tha: \u201cZoti zgjedh t\u00eb d\u00ebrguar nga mesi i engj\u00ebjve dhe nga mesi i njer\u00ebzve.\u201d Ky ajet p\u00ebrmban prova t\u00eb ekzistenc\u00ebs s\u00eb t\u00eb d\u00ebrguarve nga mesi i engj\u00ebjve, ashtu si\u00e7 ka t\u00eb d\u00ebrguar nga mesi i njer\u00ebzve.
Dhe gjithashtu th\u00ebnia e t\u00eb Plotfuqishmit: \u201cO grup xhind\u00ebsh dhe njer\u00ebzish, a nuk ju erdh\u00ebn t\u00eb d\u00ebrguar nga mesi juaj, duke ju recituar ajetet e Mia dhe duke ju paralajm\u00ebruar p\u00ebr takimin e k\u00ebsaj Dite tuaj\u00ebn?\u201d Fjala \u201cnga mesi juaj\u201d tregon d\u00ebrgimin e t\u00eb d\u00ebrguarve nga xhind\u00ebt, ashtu si\u00e7 u d\u00ebrguan t\u00eb d\u00ebrguar nga mesi i njer\u00ebzve.
Duke ditur se p\u00ebrzgjedhja p\u00ebr profet\u00ebsi \u00ebsht\u00eb e kufizuar vet\u00ebm te njer\u00ebzit, nj\u00eb profet nuk mund t\u00eb jet\u00eb kurr\u00eb nj\u00eb engj\u00ebll, vet\u00ebm nj\u00eb njeri. Edhe xhind\u00ebt nuk kan\u00eb profet\u00eb, vet\u00ebm t\u00eb d\u00ebrguar. Kjo ndodh sepse Sheriati q\u00eb Allahu, i Plotfuqishmi, ia shpall njer\u00ebzimit \u00ebsht\u00eb si p\u00ebr njer\u00ebzimin ashtu edhe p\u00ebr xhind\u00ebt. Prandaj, t\u00eb dy duhet ta besojn\u00eb at\u00eb. Prandaj, do t'i gjeni xhind\u00ebt ose besimtar\u00eb ose jobesimtar\u00eb. Fet\u00eb e tyre jan\u00eb t\u00eb nj\u00ebjta me ato t\u00eb njer\u00ebzve; ata nuk kan\u00eb fe t\u00eb reja. Prova p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb se ata besuan n\u00eb M\u00ebsuesin ton\u00eb Muhamedin, paqja dhe bekimet qofshin mbi t\u00eb, dhe ndoq\u00ebn mesazhin e tij pasi d\u00ebgjuan Kuranin. Prandaj, profet\u00ebsia \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje specifike vet\u00ebm p\u00ebr njer\u00ebzit dhe ndodh vet\u00ebm te nj\u00ebri prej tyre: ai t\u00eb cilit Allahu, i Plotfuqishmi, i jep nj\u00eb Sheriat ose q\u00eb vjen p\u00ebr t\u00eb mb\u00ebshtetur Sheriatin e atyre q\u00eb erdh\u00ebn para tij. Kjo \u00ebsht\u00eb nj\u00eb prov\u00eb e m\u00ebtejshme se profet\u00ebsia \u00ebsht\u00eb grada m\u00eb fisnike dhe m\u00eb e lart\u00eb e profet\u00ebsis\u00eb, dhe jo e kund\u00ebrta, si\u00e7 besojn\u00eb shumica e njer\u00ebzve dhe dijetar\u00ebve.
Besimi n\u00eb vlefshm\u00ebrin\u00eb e rregullit t\u00eb famsh\u00ebm (se \u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar) bie ndesh me at\u00eb q\u00eb thuhet n\u00eb Kuran dhe Sunet. \u00cbsht\u00eb nj\u00eb rregull i trash\u00ebguar dhe i pasakt\u00eb. Ky rregull u vendos vet\u00ebm p\u00ebr t\u00eb v\u00ebrtetuar se zoti yn\u00eb Muhamedi \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo Vula e Profet\u00ebve si\u00e7 thuhet n\u00eb Kuran dhe Sunet. Nuk lejohet t\u00eb thuhet se ky rregull \u00ebsht\u00eb specifik vet\u00ebm p\u00ebr njer\u00ebzit, pasi Zoti i Plotfuqish\u00ebm nuk e specifikoi fjal\u00ebn i D\u00ebrguar vet\u00ebm p\u00ebr njer\u00ebzit, por p\u00ebrkundrazi kjo fjal\u00eb p\u00ebrfshin nj\u00eb t\u00eb d\u00ebrguar nga njer\u00ebzit, si\u00e7 \u00ebsht\u00eb nj\u00eb i d\u00ebrguar nga engj\u00ebjt dhe nj\u00eb i d\u00ebrguar nga xhind\u00ebt.
Vazhdimi i besimit n\u00eb k\u00ebt\u00eb parim do t\u00eb na \u00e7oj\u00eb n\u00eb mohimin e t\u00eb d\u00ebrguarit q\u00eb do t\u00eb na paralajm\u00ebroj\u00eb p\u00ebr mundimin e tymit. Si pasoj\u00eb, shumica e njer\u00ebzve do ta akuzojn\u00eb at\u00eb p\u00ebr \u00e7menduri si rezultat i besimit n\u00eb k\u00ebt\u00eb parim t\u00eb rrem\u00eb q\u00eb bie ndesh me vargjet e Kuranit t\u00eb Shenjt\u00eb. Shpresojm\u00eb q\u00eb do t\u00eb mendoni p\u00ebr at\u00eb q\u00eb thuhet n\u00eb k\u00ebt\u00eb artikull, dhe kushdo q\u00eb d\u00ebshiron m\u00eb shum\u00eb prova duhet t\u00eb lexoj\u00eb librin tim, Mesazhet e Pritura, p\u00ebr ata q\u00eb duan t\u00eb arrijn\u00eb t\u00eb v\u00ebrtet\u00ebn.


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Sh\u00ebnim<\/strong><\/span><\/h4>

Ky artikull \u00ebsht\u00eb p\u00ebrgjigje e nj\u00eb komenti me nj\u00eb rresht nga disa miq kur m\u00eb pyet\u00ebn se \u00e7far\u00eb thash\u00eb p\u00ebr (\u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar)? P\u00ebr t'u p\u00ebrgjigjur atyre n\u00eb nj\u00eb koment, nuk do t\u00eb jem n\u00eb gjendje ta p\u00ebrmbledh t\u00eb gjith\u00eb k\u00ebt\u00eb artikull n\u00eb nj\u00eb koment p\u00ebr t'u shpjeguar pik\u00ebpamjen time, dhe n\u00eb fund gjej dik\u00eb q\u00eb m\u00eb akuzon se po i shmangem p\u00ebrgjigjes. Kjo \u00ebsht\u00eb p\u00ebrgjigja ndaj nj\u00eb komenti kaq t\u00eb shkurt\u00ebr. M\u00eb duheshin tre or\u00eb p\u00ebr t\u00eb p\u00ebrmbledhur at\u00eb q\u00eb p\u00ebrfshihej n\u00eb nj\u00eb pjes\u00eb t\u00eb vog\u00ebl t\u00eb librit tim, dhe p\u00ebr k\u00ebt\u00eb arsye marr shum\u00eb pyetje, dhe p\u00ebrgjigjja ime ndaj tyre \u00ebsht\u00eb se p\u00ebrgjigjja e pyetjes \u00ebsht\u00eb e gjat\u00eb dhe e v\u00ebshtir\u00eb p\u00ebr mua ta p\u00ebrmbledh.
Shpresoj q\u00eb do t\u2019i vler\u00ebsoni rrethanat e mia dhe se nuk dua t\u00eb hyj n\u00eb nj\u00eb betej\u00eb q\u00eb nuk \u00ebsht\u00eb beteja ime. Gjithashtu, nuk mund t\u00eb p\u00ebrmbledh nj\u00eb lib\u00ebr prej 400 faqesh p\u00ebr secilin pyet\u00ebs, p\u00ebrve\u00e7 n\u00ebse p\u00ebrgjigjja \u00ebsht\u00eb e shkurt\u00ebr dhe un\u00eb mund t\u2019i p\u00ebrgjigjem.\u00a0<\/span><\/h1><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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