{"id":22031,"date":"2025-03-27T15:28:45","date_gmt":"2025-03-27T15:28:45","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=22031"},"modified":"2025-04-17T07:49:12","modified_gmt":"2025-04-17T07:49:12","slug":"dessad","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/sq\/archives\/22031","title":{"rendered":"Or\u00eb para botimit t\u00eb librit "Letrat e shum\u00ebpritura""},"content":{"rendered":"
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17 dhjetor 2019<\/span><\/span>\u00a0<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Brenda pak or\u00ebsh, dy librat me mesazhet e pritura do t\u00eb botohen dhe shp\u00ebrndahen.
Ky lib\u00ebr m\u00eb mori rreth gjasht\u00eb muaj p\u00ebr t\u2019u shkruar dhe gjat\u00eb asaj kohe hezitova shum\u00eb dhe e nd\u00ebrpreva disa her\u00eb shkrimin e tij p\u00ebr shkak t\u00eb pik\u00ebpamjeve t\u00eb tij fetare jokonvencionale q\u00eb bien ndesh me besimet shekullore. Prandaj, pres q\u00eb vet\u00ebm pak njer\u00ebz do t\u2019i kuptojn\u00eb ato dhe do t\u2019u duhet shum\u00eb koh\u00eb njer\u00ebzve p\u00ebr ta kuptuar k\u00ebt\u00eb lib\u00ebr. Prandaj, nuk doja ta vazhdoja shkrimin e tij.
Gjat\u00eb shkrimit t\u00eb k\u00ebtij libri, disa her\u00eb iu luta Istikhar\u00ebs dhe iu luta Allahut (swt), duke i k\u00ebrkuar Atij t\u00eb m\u00eb udh\u00ebzonte n\u00eb rrug\u00ebn q\u00eb duhet t\u00eb zgjidhja: a duhet t\u00eb hesht dhe ta mbaj p\u00ebr vete dijen q\u00eb kam fituar, apo duhet t\u00eb vazhdoj ta shkruaj librin dhe ta p\u00ebrhap dijen q\u00eb kam fituar midis njer\u00ebzve? Por sa her\u00eb q\u00eb i lutesha Istikhar\u00ebs Allahut (swt) p\u00ebr t\u00eb vazhduar me k\u00ebt\u00eb lib\u00ebr, shihja nj\u00eb vizion ose d\u00ebgjoja nj\u00eb varg kuranor n\u00eb Radion e Kuranit q\u00eb m\u00eb b\u00ebnte t\u00eb vazhdoja ta shkruaja k\u00ebt\u00eb lib\u00ebr, edhe pse isha plot\u00ebsisht i vet\u00ebdijsh\u00ebm p\u00ebr seriozitetin e p\u00ebrmbajtjes s\u00eb tij.
Aktualisht po kaloj, pa dashje, nga faza e xhihadit politik n\u00eb faz\u00ebn e xhihadit intelektual, pavar\u00ebsisht faktit se nuk jam rikuperuar nga faza e m\u00ebparshme dhe nga shtremb\u00ebrimet, akuzat p\u00ebr tradhti dhe fyerjet q\u00eb m\u00eb jan\u00eb b\u00ebr\u00eb objekt p\u00ebr tet\u00eb vjet, q\u00eb nga njoftimi im p\u00ebr t'u bashkuar me revolucionin n\u00eb ngjarjet e Mohamed Mahmoud n\u00eb n\u00ebntor 2011 e deri m\u00eb tani.
Faza tjet\u00ebr \u00ebsht\u00eb nj\u00eb pik\u00eb kthese n\u00eb t\u00eb gjith\u00eb jet\u00ebn time, pasi akuzat e drejtuara ndaj meje n\u00eb t\u00eb kaluar\u00ebn p\u00ebr tradhti, bashk\u00ebpunim dhe akuza t\u00eb tjera q\u00eb ju i dini do t\u00eb ndryshohen n\u00eb nj\u00eb faz\u00eb n\u00eb t\u00eb cil\u00ebn do t\u00eb akuzohem p\u00ebr akuza krejt\u00ebsisht t\u00eb tjera, ashtu si\u00e7 do t\u00eb akuzohem n\u00eb faz\u00ebn tjet\u00ebr p\u00ebr mosbesim, \u00e7udh\u00ebzim dhe akuza t\u00eb tjera q\u00eb i di vet\u00ebm Zoti i Plotfuqish\u00ebm.
Ndryshimi i nj\u00eb besimi fetar q\u00eb ka qen\u00eb i p\u00ebrhapur midis mysliman\u00ebve p\u00ebr shekuj me radh\u00eb nuk do t\u00eb ndryshohet vet\u00ebm nga nj\u00eb lib\u00ebr i shkruar nga nj\u00eb njeri si un\u00eb. Kjo k\u00ebrkon nj\u00eb koh\u00eb dhe p\u00ebrpjekje shum\u00eb t\u00eb gjat\u00eb, n\u00eb p\u00ebrputhje me koh\u00ebzgjatjen e ekzistenc\u00ebs s\u00eb k\u00ebtij besimi, i cili \u00ebsht\u00eb b\u00ebr\u00eb si shtylla e gjasht\u00eb e Islamit dhe i cili nuk lejohet t\u00eb diskutohet ose interpretohet.
Mjafton t\u00eb them se e diskutova k\u00ebt\u00eb besim timin me nj\u00eb Shejh t\u00eb Ez-herit n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb thjesht\u00eb vet\u00ebm p\u00ebr nj\u00eb \u00e7erek ore, dhe ai m\u00eb shpalli jobesimtar dhe m\u00eb tha: "K\u00ebshtu kam hyr\u00eb n\u00eb nj\u00eb faz\u00eb mosbesimi n\u00eb fen\u00eb Islame."
Nj\u00eb burr\u00eb tjet\u00ebr lexoi dy kapitujt e par\u00eb t\u00eb librit tim, Letrat e Pritura, dhe nuk gjeti asnj\u00eb p\u00ebrgjigje q\u00eb kund\u00ebrshtonte at\u00eb q\u00eb kisha shkruar. Megjithat\u00eb, ai ndaloi s\u00eb lexuari librin dhe m\u00eb tha: \u201cAsnj\u00eb nga dijetar\u00ebt tan\u00eb nuk e ka th\u00ebn\u00eb at\u00eb q\u00eb thua ti, dhe me k\u00ebt\u00eb lib\u00ebr un\u00eb do t\u00eb ndez grindje midis mysliman\u00ebve.\u201d Nj\u00eb i diplomuar n\u00eb Al-Azhar q\u00eb lexoi librin tim k\u00ebrkoi t\u00eb debatonte me mua n\u00eb kanalet satelitore.
Nj\u00eb grua tjet\u00ebr, sapo lexoi dy kapitujt e par\u00eb t\u00eb librit tim, u bind p\u00ebr pik\u00ebpamjen time dhe tha se kisha t\u00eb drejt\u00eb.
Kur u p\u00ebrpoqa ta dor\u00ebzoja librin tim n\u00eb sht\u00ebpi botuese p\u00ebr shtypje dhe shp\u00ebrndarje, sht\u00ebpia e par\u00eb botuese refuzoi ta shtypte dhe ta shp\u00ebrndante at\u00eb p\u00ebr shkak t\u00eb seriozitetit t\u00eb p\u00ebrmbajtjes s\u00eb tij. Megjithat\u00eb, sht\u00ebpia e dyt\u00eb botuese e mir\u00ebpriti shtypjen dhe shp\u00ebrndarjen. E nj\u00ebjta gj\u00eb ndodhi kur u p\u00ebrpoqa ta recenzoj librin nga ana gjuh\u00ebsore. Recensenti i par\u00eb gjuh\u00ebsor refuzoi ta recenzonte librin sapo i hodhi nj\u00eb v\u00ebshtrim t\u00eb shpejt\u00eb p\u00ebrmbajtjes. Megjithat\u00eb, recensenti i dyt\u00eb gjuh\u00ebsor pranoi t\u00eb punonte mbi t\u00eb dhe e recenzoi at\u00eb nga ana gjuh\u00ebsore.
Sa i p\u00ebrket familjes sime, un\u00eb ua kam zbuluar p\u00ebrmbajtjen e librit tim vet\u00ebm dy an\u00ebtar\u00ebve t\u00eb familjes sime. Nj\u00ebri prej tyre u bind nga mendimi im me nj\u00eb shpjegim t\u00eb shkurt\u00ebr t\u00eb p\u00ebrmbajtjes s\u00eb librit dhe pa e lexuar librin. Personi tjet\u00ebr ka frik\u00eb nga tundimi p\u00ebr veten e tij dhe nuk d\u00ebshiron ta lexoj\u00eb librin nga frika se mos bindet nga mendimi im, sepse nuk d\u00ebshiron t\u00eb kund\u00ebrshtoj\u00eb besimin q\u00eb ka qen\u00eb i p\u00ebrhapur midis mysliman\u00ebve p\u00ebr shekuj me radh\u00eb, pavar\u00ebsisht faktit se i paraqita t\u00eb gjitha provat dhe provat dhe u p\u00ebrpoqa ta bindja p\u00ebr gjasht\u00eb muaj.
Ky \u00ebsht\u00eb nj\u00eb mikrokozmos i t\u00eb gjith\u00eb njer\u00ebzve q\u00eb do ta d\u00ebgjojn\u00eb dhe lexojn\u00eb librin tim (Mesazhet e Pritura). Disa prej tyre do t\u00eb mos m\u00eb besojn\u00eb dhe do t\u00eb m\u00eb akuzojn\u00eb p\u00ebr \u00e7udh\u00ebzim pa e lexuar librin tim. Disa prej tyre do ta lexojn\u00eb librin tim dhe do t\u00eb m\u00eb akuzojn\u00eb p\u00ebr shkaktim konflikti. Disa prej tyre do ta lexojn\u00eb librin tim dhe nuk do ta ndryshojn\u00eb mendjen e tyre n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb vazhdojn\u00eb t\u00eb ecin me karvanin. Pak njer\u00ebz do t\u00eb bindin nga libri im pasi ta lexojn\u00eb at\u00eb me q\u00ebllim q\u00eb t\u00eb arrijn\u00eb te e v\u00ebrteta.
Ky lib\u00ebr i imi do t\u00eb p\u00ebrmbush\u00eb interpretimin e nj\u00eb pjese t\u00eb vizionit t\u00eb librit dhe t\u00eb vargut {Prandaj prit, sepse ata po presin} n\u00eb at\u00eb q\u00eb e p\u00ebrfundova shkrimin e librit deri n\u00eb fund derisa u shtyp dhe u dor\u00ebzua n\u00eb biblioteka, dhe ajo q\u00eb mbetet \u00ebsht\u00eb p\u00ebrmbushja e pjes\u00ebs tjet\u00ebr t\u00eb vizionit t\u00eb ndodhjes s\u00eb t\u00eb tret\u00ebs s\u00eb par\u00eb t\u00eb kapitujve t\u00eb k\u00ebtij libri dhe vargut t\u00eb tymit t\u00eb past\u00ebr. Kjo pavar\u00ebsisht faktit se nuk doja t\u00eb vazhdoja t\u00eb shkruaja k\u00ebt\u00eb lib\u00ebr dhe prisja q\u00eb asnj\u00eb sht\u00ebpi botuese apo shtypshkronj\u00eb t\u00eb pranonte t\u00eb shtypte dhe shp\u00ebrndante librin tim, por ajo q\u00eb nuk prisja ndodhi dhe libri im u shtyp n\u00eb fund dhe do t\u00eb shp\u00ebrndahet.
Interpretimi i vizionit t\u00eb martes\u00ebs me Virgj\u00ebresh\u00ebn Mari do t\u00eb realizohet gjithashtu n\u00eb nj\u00eb ndryshim t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb besimet e mia fetare gjat\u00eb jet\u00ebs sime, dhe p\u00ebr shkak t\u00eb k\u00ebsaj do t\u00eb p\u00ebrballem me kund\u00ebrshtime t\u00eb ashpra dhe t\u00eb padurueshme. Interpretimi i atij vizioni \u00ebsht\u00eb realizuar dhe un\u00eb kam filluar t\u00eb akuzohem p\u00ebr blasfemi. Nuk e di se \u00e7far\u00eb do t\u00eb ndodh\u00eb kur libri im t\u00eb shp\u00ebrndahet.
Gjyshi im, Sheikh Abdel Muttal Al-Saidi, u p\u00ebrball me shum\u00eb telashe n\u00eb duart e Al-Azharit sepse u p\u00ebrpoq t\u00eb paraqiste ide fetare q\u00eb ishin shum\u00eb m\u00eb pak kufizuese sesa ato q\u00eb do t\u00eb trajtoj n\u00eb librin tim, "Letrat e Pritura". Nuk e di n\u00ebse ajo q\u00eb po m\u00eb ndodh mua \u00ebsht\u00eb nj\u00eb tradit\u00eb familjare apo jo. Asnj\u00eb an\u00ebtar i familjes s\u00eb gjyshit tim nuk ka p\u00ebrjetuar di\u00e7ka t\u00eb ngjashme me at\u00eb q\u00eb kam p\u00ebrjetuar un\u00eb dhe at\u00eb q\u00eb do t\u00eb vazhdoj\u00eb t\u00eb p\u00ebrjetoj\u00eb.
Prandaj, ia kushtoj librin tim, Letrat e Pritura, gjyshit tim, Shejh Abdul Muttal Al-Saidi, t\u00eb cilin d\u00ebshiroja ta kisha pran\u00eb tani, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb m\u00eb q\u00ebndronte pran\u00eb n\u00eb problemet q\u00eb do t\u00eb has, t\u00eb ngjashme me ato q\u00eb ai hasi m\u00eb par\u00eb.
Gjith\u00e7ka q\u00eb k\u00ebrkoj nga ju, ve\u00e7an\u00ebrisht nga ata q\u00eb m\u00eb njohin mir\u00eb,
Mos nxito t\u00eb m\u00eb gjykosh derisa ta lexosh librin tim n\u00eb m\u00ebnyr\u00eb t\u00eb paanshme dhe pa paragjykime. Ajo q\u00eb diskutoj n\u00eb librin tim do t\u00eb konfirmohet nga ngjarjet kur t\u00eb ndodhin shenjat kryesore t\u00eb Or\u00ebs, qoft\u00eb n\u00eb koh\u00ebn ton\u00eb apo n\u00eb koh\u00ebn e nip\u00ebrve dhe mbesave tona.
Q\u00ebndroni n\u00eb pritje t\u00eb artikullit t\u00eb radh\u00ebs p\u00ebr t\u00eb shpjeguar disa nga \u00e7\u00ebshtjet fetare q\u00eb trajtova n\u00eb librin tim, Letrat e Pritura.
Tamer Badr\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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