{"id":21970,"date":"2025-03-27T12:24:15","date_gmt":"2025-03-27T12:24:15","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21970"},"modified":"2025-04-20T08:59:21","modified_gmt":"2025-04-20T08:59:21","slug":"jhgk","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/sq\/archives\/21970","title":{"rendered":"Beteja e Tours"},"content":{"rendered":"
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17 Mars 2019<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Beteja e Tours<\/strong>

Terroristi i krishter\u00eb q\u00eb vrau mysliman\u00eb t\u00eb paarmatosur n\u00eb nj\u00eb xhami t\u00eb Zeland\u00ebs s\u00eb Re kishte shkruar n\u00eb tyt\u00ebn e pushk\u00ebs s\u00eb tij "Charles Martel". Kjo tregon se ai \u00ebsht\u00eb nj\u00eb lexues i mir\u00eb i historis\u00eb. Fatkeq\u00ebsisht, ne mysliman\u00ebt nuk e lexojm\u00eb historin\u00eb ton\u00eb dhe pjesa m\u00eb e madhe e saj nuk m\u00ebsohet n\u00eb shkollat tona. Nj\u00eb pjes\u00eb e historis\u00eb son\u00eb \u00ebsht\u00eb shtremb\u00ebruar, qoft\u00eb q\u00ebllimisht ose nga injoranca. Prandaj, ne duhet ta dim\u00eb historin\u00eb ton\u00eb dhe historin\u00eb e Charles Martel, emri i t\u00eb cilit \u00ebsht\u00eb shkruar n\u00eb pushk\u00ebn q\u00eb vrau mysliman\u00eb t\u00eb paarmatosur.

Beteja e Tours, e njohur edhe si Beteja e Poitiers, u zhvillua midis forcave myslimane t\u00eb udh\u00ebhequra nga Abd al-Rahman al-Ghafiqi dhe forcave franke t\u00eb udh\u00ebhequra nga Charles Martel. Mysliman\u00ebt u mund\u00ebn n\u00eb k\u00ebt\u00eb betej\u00eb dhe komandanti i tyre u vra. Kjo disfat\u00eb ndaloi p\u00ebrparimin e mysliman\u00ebve drejt zemr\u00ebs s\u00eb Evrop\u00ebs.

para betej\u00ebs<\/strong>
N\u00eb vitin 112 pas Hixhrit \/ 730 pas Krishtit, Abd al-Rahman al-Ghafiqi u em\u00ebrua guvernator i Andaluzis\u00eb. Ai shtypi revoltat n\u00eb Andaluzi midis arab\u00ebve dhe berber\u00ebve dhe punoi p\u00ebr t\u00eb p\u00ebrmir\u00ebsuar sigurin\u00eb dhe situat\u00ebn kulturore t\u00eb vendit.
Megjithat\u00eb, ky stabilitet dhe rend q\u00eb ishte vendosur n\u00eb Andaluzi u prish nga l\u00ebvizjet e frank\u00ebve dhe got\u00ebve dhe p\u00ebrgatitja e tyre p\u00ebr t\u00eb sulmuar pozicionet islame n\u00eb veri. Nj\u00eb njeri si Al-Ghafiqi, nj\u00eb besimtar i madh dhe luft\u00ebtar, nuk mund t\u00eb q\u00ebndronte i heshtur. Kujtimet e disfat\u00ebs s\u00eb Tolosh\u00ebs ende e p\u00ebrndiqnin dhe ai priste rastin e duhur p\u00ebr t\u00eb zhdukur efektet e saj. Tani q\u00eb kishte ardhur, ai duhej ta shfryt\u00ebzonte at\u00eb dhe t\u00eb p\u00ebrgatitej p\u00ebr t\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb mundshme. Ai shpalli q\u00ebllimin e tij p\u00ebr t\u00eb pushtuar dhe luft\u00ebtar\u00ebt u dynd\u00ebn rreth tij nga \u00e7do drejtim derisa arrit\u00ebn n\u00eb rreth pes\u00ebdhjet\u00eb mij\u00eb burra.

Itinerari i fushat\u00ebs<\/strong>
N\u00eb fillim t\u00eb vitit 114 hixhri \/ 732 pas Krishtit, Abd al-Rahman mblodhi trupat e tij n\u00eb Pamplona, n\u00eb veri t\u00eb Andaluzis\u00eb, dhe kaloi Malet Albert me ta dhe hyri n\u00eb Franc\u00eb (Gal). Ai u drejtua n\u00eb jug drejt qytetit t\u00eb Aralit, i vendosur n\u00eb lumin Ron, sepse ky qytet refuzoi t\u00eb paguante hara\u00e7 dhe nuk iu bind. Ai e pushtoi at\u00eb pas nj\u00eb beteje t\u00eb madhe. Pastaj ai u drejtua n\u00eb per\u00ebndim drejt Dukatit t\u00eb Akuitanis\u00eb dhe arriti nj\u00eb fitore vendimtare n\u00eb brigjet e lumit Dordogne, duke e cop\u00ebtuar ushtrin\u00eb e tij. Duka Odo u detyrua t\u00eb t\u00ebrhiqej me forcat e tij n\u00eb veri, duke e l\u00ebn\u00eb kryeqytetin e tij, Bordeaux, q\u00eb mysliman\u00ebt t\u00eb hynin si pushtues. Shteti i Akuitanis\u00eb ishte plot\u00ebsisht n\u00eb duart e mysliman\u00ebve. Al-Ghafiqi shkoi drejt lumit Loire dhe u drejtua p\u00ebr n\u00eb qytetin e Tours, qyteti i dyt\u00eb i dukatit, i cili p\u00ebrmbante Kish\u00ebn e Sh\u00ebn Martinit, e cila ishte jasht\u00ebzakonisht e famshme n\u00eb at\u00eb koh\u00eb. Mysliman\u00ebt sulmuan qytetin dhe e mor\u00ebn n\u00ebn kontroll.
Duka Odo nuk kishte zgjidhje tjet\u00ebr ve\u00e7se t\u00eb k\u00ebrkonte ndihm\u00eb nga shteti Merovingian, pun\u00ebt e t\u00eb cilit ishin n\u00eb duart e Charles Martel. Ai iu p\u00ebrgjigj thirrjes dhe nxitoi p\u00ebr ta ndihmuar, pasi m\u00eb par\u00eb nuk ishte shqet\u00ebsuar p\u00ebr l\u00ebvizjet myslimane n\u00eb Franc\u00ebn jugore p\u00ebr shkak t\u00eb mosmarr\u00ebveshjes q\u00eb kishte ekzistuar midis tij dhe Odos, Duk\u00ebs s\u00eb Akuitanis\u00eb.

Gatishm\u00ebria franke<\/strong>
\u00c7arls Marteli gjeti n\u00eb k\u00ebrkes\u00ebn e tij p\u00ebr ndihm\u00eb nj\u00eb mund\u00ebsi p\u00ebr t\u00eb zgjeruar ndikimin e tij mbi Akitanin\u00eb, e cila ishte n\u00eb duart e rivalit t\u00eb tij, dhe p\u00ebr t\u00eb ndaluar pushtimin mysliman pasi ai kishte filluar ta k\u00ebrc\u00ebnonte. Ai veproi menj\u00ebher\u00eb dhe nuk kurseu asnj\u00eb p\u00ebrpjekje n\u00eb p\u00ebrgatitje. Ai d\u00ebrgoi ushtar\u00eb nga kudo, dhe u prit nga ushtar\u00eb t\u00eb fort\u00eb e t\u00eb ashp\u00ebr q\u00eb luftonin pothuajse lakuriq, p\u00ebrve\u00e7 ushtar\u00ebve t\u00eb tij, t\u00eb cil\u00ebt ishin t\u00eb fort\u00eb dhe me p\u00ebrvoj\u00eb n\u00eb luft\u00ebra dhe fatkeq\u00ebsi. Pasi \u00c7arls Marteli p\u00ebrfundoi p\u00ebrgatitjet e tij, ai u zhvendos me ushtrin\u00eb e tij t\u00eb madhe, e cila ishte m\u00eb e madhe n\u00eb num\u00ebr se ushtria myslimane, duke e tronditur tok\u00ebn me nj\u00eb dridhje, dhe fushat e Franc\u00ebs jehon\u00ebn nga tingujt dhe zhurmat e ushtar\u00ebve derisa arriti n\u00eb livadhet jugore t\u00eb lumit Luar\u00eb.<\/span><\/h1>


Beteja<\/strong>
Ushtria myslimane kishte p\u00ebrfunduar p\u00ebrparimin e saj drejt fush\u00ebs midis Poitiers dhe Tours, pasi kishte pushtuar dy qytetet. N\u00eb at\u00eb koh\u00eb, ushtria e Charles Martel kishte arritur n\u00eb Luare pa e v\u00ebn\u00eb re mb\u00ebrritjen e pararoj\u00ebs s\u00eb tij nga mysliman\u00ebt. Kur Al-Ghafiqi donte t\u00eb sulmonte lumin Luare p\u00ebr t'u takuar me kund\u00ebrshtarin e tij n\u00eb bregun e djatht\u00eb t\u00eb tij para se t\u00eb kishte p\u00ebrfunduar p\u00ebrgatitjet, Marteli e befasoi me forcat e tij masive q\u00eb i tejkalonin n\u00eb num\u00ebr ushtrin\u00eb myslimane. Abd al-Rahman u detyrua t\u00eb t\u00ebrhiqej n\u00eb fush\u00ebn midis Poitiers dhe Tours. Charles kaloi lumin Luare me forcat e tij dhe ngriti kampin me ushtrin\u00eb e tij disa milje larg ushtris\u00eb s\u00eb Al-Ghafiqit.
Beteja u zhvillua n\u00eb at\u00eb fush\u00eb midis dy pal\u00ebve. Vendndodhja e sakt\u00eb e fush\u00ebs s\u00eb betej\u00ebs \u00ebsht\u00eb e panjohur, megjith\u00ebse disa t\u00eb dh\u00ebna sugjerojn\u00eb se ajo u zhvillua pran\u00eb nj\u00eb rruge romake q\u00eb lidhte Poitiers dhe Chatel, n\u00eb nj\u00eb vend rreth nj\u00ebzet kilometra n\u00eb verilindje t\u00eb Poitiers t\u00eb quajtur Al-Balat, nj\u00eb fjal\u00eb q\u00eb n\u00eb Andaluzi do t\u00eb thot\u00eb nj\u00eb pallat ose fortes\u00eb e rrethuar nga kopshte. Prandaj, beteja u quajt n\u00eb burimet arabe Al-Balat Al-Shuhada (Pallati i Martir\u00ebve) p\u00ebr shkak t\u00eb numrit t\u00eb madh t\u00eb mysliman\u00ebve q\u00eb u martirizuan n\u00eb t\u00eb. N\u00eb burimet evropiane, ajo quhet Beteja e Tours-Poitiers.
Luftimet shp\u00ebrthyen midis dy pal\u00ebve n\u00eb fund t\u00eb Shabanit 114 pas Hixhrit \/ tetor 732 pas Krishtit dhe vazhduan p\u00ebr n\u00ebnt\u00eb dit\u00eb deri n\u00eb fillim t\u00eb Ramazanit, pa arritur asnj\u00ebra pal\u00eb nj\u00eb fitore vendimtare.
Dit\u00ebn e dhjet\u00eb, shp\u00ebrtheu nj\u00eb betej\u00eb e madhe dhe t\u00eb dyja pal\u00ebt treguan guxim, q\u00ebndres\u00eb dhe vendosm\u00ebri maksimale, derisa frank\u00ebt filluan t\u00eb lodhen dhe u shfaq\u00ebn shenjat e fitores p\u00ebr mysliman\u00ebt. T\u00eb krishter\u00ebt e dinin se ushtria islame kishte shum\u00eb pla\u00e7k\u00eb q\u00eb kishte marr\u00eb nga betejat e saj gjat\u00eb p\u00ebrparimit t\u00eb saj nga Andaluzia n\u00eb Poitiers, dhe k\u00ebto pla\u00e7ka i r\u00ebndonin mysliman\u00ebt. Ishte zakon i arab\u00ebve t\u00eb mbanin pla\u00e7k\u00ebn e tyre me vete, duke e vendosur pas ushtris\u00eb s\u00eb tyre me nj\u00eb garnizon q\u00eb i mbronte. T\u00eb krishter\u00ebt e kuptuan k\u00ebt\u00eb dhe ia dol\u00ebn mban\u00eb t'i godisnin mysliman\u00ebt duke u p\u00ebrqendruar n\u00eb k\u00ebt\u00eb an\u00eb. Ata i pushtuan ata nga prapa nga ana e garnizonit t\u00eb ngarkuar me ruajtjen e pla\u00e7k\u00ebs. Mysliman\u00ebt nuk e kuptuan planifikimin e t\u00eb krishter\u00ebve, k\u00ebshtu q\u00eb disa nga divizionet e tyre u kthyen p\u00ebr t\u00eb mbrojtur pla\u00e7k\u00ebn, dhe k\u00ebshtu sistemi i ushtris\u00eb islame u nd\u00ebrpre, pasi nj\u00eb divizion u kthye p\u00ebr t\u00eb mbrojtur pla\u00e7k\u00ebn dhe nj\u00eb tjet\u00ebr luftoi t\u00eb krishter\u00ebt nga p\u00ebrpara. Radh\u00ebt e mysliman\u00ebve u shqet\u00ebsuan dhe hendeku p\u00ebrmes t\u00eb cilit dep\u00ebrtuan frank\u00ebt u zgjerua.
El-Gafiki u p\u00ebrpoq t\u00eb rivendoste rendin, t\u00eb merrte kontrollin e situat\u00ebs dhe t\u00eb ringjallte entuziazmin midis ushtar\u00ebve t\u00eb tij, por vdekja nuk e ndihmoi pasi u godit nga nj\u00eb shigjet\u00eb e humbur q\u00eb i mori jet\u00ebn dhe ai ra si martir n\u00eb fush\u00ebbetej\u00eb. Radh\u00ebt e mysliman\u00ebve u b\u00ebn\u00eb m\u00eb t\u00eb \u00e7rregullta dhe paniku u p\u00ebrhap n\u00eb ushtri. Po t\u00eb mos ishin mbetjet e vendosm\u00ebris\u00eb, besimit t\u00eb zjarrt\u00eb dhe d\u00ebshir\u00ebs p\u00ebr fitore, nj\u00eb fatkeq\u00ebsi e madhe do t'i kishte goditur mysliman\u00ebt p\u00ebrball\u00eb nj\u00eb ushtrie q\u00eb i tejkalonte n\u00eb num\u00ebr. Mysliman\u00ebt prit\u00ebn deri n\u00eb muzg, pastaj shfryt\u00ebzuan rastin e err\u00ebsir\u00ebs dhe u t\u00ebrhoq\u00ebn n\u00eb Septimani, duke l\u00ebn\u00eb sendet e tyre dhe shumic\u00ebn e pla\u00e7k\u00ebs s\u00eb tyre si pla\u00e7k\u00eb p\u00ebr armikun.
Kur erdhi m\u00ebngjesi, frank\u00ebt u ngrit\u00ebn p\u00ebr t\u00eb vazhduar luft\u00ebn, por nuk gjet\u00ebn asnj\u00eb mysliman. Ata nuk gjet\u00ebn asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 heshtjeje t\u00eb plot\u00eb n\u00eb vend, k\u00ebshtu q\u00eb ata p\u00ebrparuan me kujdes drejt tendave, duke shpresuar se kishte ndonj\u00eb dredhi n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje. I gjet\u00ebn ato bosh p\u00ebrve\u00e7 t\u00eb plagosurve q\u00eb nuk ishin n\u00eb gjendje t\u00eb l\u00ebviznin. I masakruan menj\u00ebher\u00eb dhe Charles Martel u k\u00ebnaq me t\u00ebrheqjen e mysliman\u00ebve. Ai nuk guxoi t'i ndiqte dhe u kthye me ushtrin\u00eb e tij n\u00eb veri nga kishte ardhur.

Arsyet e humbjes<\/strong>
Shum\u00eb faktor\u00eb u kombinuan p\u00ebr t\u00eb \u00e7uar n\u00eb k\u00ebt\u00eb rezultat t\u00eb turpsh\u00ebm, duke p\u00ebrfshir\u00eb:
1- Mysliman\u00ebt kishin udh\u00ebtuar mij\u00ebra kilometra q\u00eb kur u larguan nga Andaluzia dhe ishin t\u00eb rraskapitur nga luft\u00ebrat e vazhdueshme n\u00eb Franc\u00eb, si dhe nga marshimi dhe l\u00ebvizja. Gjat\u00eb gjith\u00eb k\u00ebtij udh\u00ebtimi, asnj\u00eb p\u00ebrforcim nuk arriti tek ata p\u00ebr t\u00eb rip\u00ebrt\u00ebrir\u00eb vitalitetin e ushtris\u00eb dhe p\u00ebr ta ndihmuar at\u00eb n\u00eb misionin e saj, pasi distanca midis tyre dhe qendr\u00ebs s\u00eb Kalifatit n\u00eb Damask ishte e madhe. K\u00ebshtu, n\u00eb marshimin e tyre n\u00ebp\u00ebr rajonet e Franc\u00ebs, ata ishin m\u00eb af\u00ebr historive mitike sesa ngjarjeve historike. Kordoba, kryeqyteti i Andaluzis\u00eb, nuk ishte n\u00eb gjendje ta ndihmonte ushtrin\u00eb, sepse shum\u00eb nga pushtuesit arab\u00eb ishin t\u00eb shp\u00ebrndar\u00eb n\u00eb rajonet e saj.
2- D\u00ebshira e musliman\u00ebve p\u00ebr t\u00eb mbrojtur pla\u00e7k\u00ebn. Zoti i Plotfuqish\u00ebm thot\u00eb n\u00eb Librin e Tij Fisnik: \u201cO njer\u00ebz, me t\u00eb v\u00ebrtet\u00eb premtimi i Zotit \u00ebsht\u00eb i v\u00ebrtet\u00eb, prandaj mos lejoni q\u00eb jeta e k\u00ebsaj bote t'ju mashtroj\u00eb dhe mos u mashtroni p\u00ebr Zotin nga Mashtruesi.\u201d [Fatir: 5] \u00cbsht\u00eb e dukshme se musliman\u00ebt u mashtruan nga kjo jet\u00eb e k\u00ebsaj bote q\u00eb iu hap atyre, k\u00ebshtu q\u00eb ata garuan p\u00ebr t\u00eb. \u00cbsht\u00eb transmetuar nga i D\u00ebrguari i Allahut, paqja dhe bekimet qofshin mbi t\u00eb, n\u00eb hadithin e transmetuar nga Buhariu dhe Muslimi mbi autoritetin e Amr ibn Auf El-Ensariut, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, se i D\u00ebrguari i Allahut, paqja dhe bekimet qofshin mbi t\u00eb, tha: \u201cP\u00ebr Allahun, nuk \u00ebsht\u00eb varf\u00ebria ajo q\u00eb kam frik\u00eb p\u00ebr ju, por kam frik\u00eb se bota do t'ju b\u00ebhet e leht\u00eb ashtu si\u00e7 u b\u00eb e leht\u00eb p\u00ebr ata q\u00eb erdh\u00ebn para jush, dhe se ju do t\u00eb garoni p\u00ebr t\u00eb ashtu si\u00e7 garuan ata, dhe se ajo do t'ju shkat\u00ebrroj\u00eb ashtu si\u00e7 i shkat\u00ebrroi ata.\u201d
Ligji i Zotit t\u00eb Plotfuqish\u00ebm me krijimin e Tij \u00ebsht\u00eb q\u00eb n\u00ebse bota u hapet musliman\u00ebve dhe ata garojn\u00eb p\u00ebr t\u00eb ashtu si\u00e7 garuan kombet para tyre, at\u00ebher\u00eb ajo do t'i shkat\u00ebrroj\u00eb edhe ata, ashtu si\u00e7 shkat\u00ebrroi ato kombe t\u00eb m\u00ebparshme. Zoti i Plotfuqish\u00ebm thot\u00eb: "Nuk do t\u00eb gjesh kurrfar\u00eb ndryshimi n\u00eb rrug\u00ebn e Zotit dhe nuk do t\u00eb gjesh kurrfar\u00eb ndryshimi n\u00eb rrug\u00ebn e Zotit" (Fatir: 43).

Rezultatet e betej\u00ebs<\/strong>
\u00cbsht\u00eb th\u00ebn\u00eb shum\u00eb p\u00ebr k\u00ebt\u00eb betej\u00eb dhe historian\u00ebt evropian\u00eb e kan\u00eb rrethuar at\u00eb me interes t\u00eb ekzagjeruar, duke e trajtuar si nj\u00eb betej\u00eb vendimtare. Sekreti i interesit t\u00eb tyre \u00ebsht\u00eb i qart\u00eb; shumica e tyre e konsiderojn\u00eb at\u00eb si shp\u00ebtimtare t\u00eb Evrop\u00ebs. Edward Gibbon, n\u00eb librin e tij "R\u00ebnia e Perandoris\u00eb Romake", thot\u00eb p\u00ebr k\u00ebt\u00eb betej\u00eb: "Ajo shp\u00ebtoi et\u00ebrit tan\u00eb britanik\u00eb dhe fqinj\u00ebt tan\u00eb francez\u00eb nga zgjedha e Kuranit civil dhe fetar, ruajti lavdin\u00eb e Rom\u00ebs dhe forcoi vendosm\u00ebrin\u00eb e Krishterimit."
Sir Edward Creasey thot\u00eb: \u201cFitorja e madhe e arritur nga Charles Martel mbi arab\u00ebt n\u00eb vitin 732 pas Krishtit i dha fund vendimtar pushtimeve arabe n\u00eb Evrop\u00ebn Per\u00ebndimore dhe shp\u00ebtoi Krishterimin nga Islami.\u201d
Nj\u00eb grup tjet\u00ebr historian\u00ebsh t\u00eb moderuar e shohin k\u00ebt\u00eb fitore si nj\u00eb katastrof\u00eb t\u00eb madhe q\u00eb i ndodhi Evrop\u00ebs, duke e privuar at\u00eb nga qytet\u00ebrimi dhe kultura. Gustave Le Bon thot\u00eb n\u00eb librin e tij t\u00eb famsh\u00ebm *Qytet\u00ebrimi i Arab\u00ebve*, t\u00eb cilin Adel Zuaiter e p\u00ebrktheu n\u00eb arabisht me sakt\u00ebsi dhe elokuenc\u00eb: \u201cN\u00ebse arab\u00ebt do ta kishin pushtuar Franc\u00ebn, at\u00ebher\u00eb Parisi do t\u00eb ishte b\u00ebr\u00eb si Kordoba n\u00eb Spanj\u00eb, nj\u00eb qend\u00ebr qytet\u00ebrimi dhe shkence, ku njeriu i rrug\u00ebs mund t\u00eb lexonte, t\u00eb shkruante dhe ndonj\u00ebher\u00eb edhe t\u00eb kompozonte poezi, n\u00eb nj\u00eb koh\u00eb kur mbret\u00ebrit e Evrop\u00ebs nuk mund t\u00eb shkruanin emrat e tyre.\u201d
Pas Betej\u00ebs s\u00eb Turit, mysliman\u00ebve nuk iu dha nj\u00eb mund\u00ebsi tjet\u00ebr p\u00ebr t\u00eb dep\u00ebrtuar n\u00eb zem\u00ebr t\u00eb Evrop\u00ebs. Ata u prek\u00ebn nga p\u00ebr\u00e7arjet dhe shp\u00ebrthimi i konflikteve, n\u00eb nj\u00eb koh\u00eb kur forcat e krishtera ishin t\u00eb bashkuara dhe filloi ajo q\u00eb ata e quanin l\u00ebvizja e ripushtimit, duke pushtuar qytetet dhe bazat n\u00eb duart e mysliman\u00ebve n\u00eb Andaluzi.

Pse ishim t\u00eb shk\u00eblqyer<\/strong>
Libri (Dit\u00ebt e Paharrueshme... Faqe t\u00eb R\u00ebnd\u00ebsishme nga Historia Islame) nga Tamer Badr\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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