{"id":21937,"date":"2025-03-27T12:01:22","date_gmt":"2025-03-27T12:01:22","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21937"},"modified":"2025-04-20T09:20:42","modified_gmt":"2025-04-20T09:20:42","slug":"gfhfggfh","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/sq\/archives\/21937","title":{"rendered":"Beteja e Zallak\u00ebs"},"content":{"rendered":"
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19 shkurt 2019<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Beteja e Zallak\u00ebs

Beteja e Zallak\u00ebs, ose Beteja e Rrafshit t\u00eb Zallak\u00ebs, u zhvillua m\u00eb 12 Rexheb 479 AH \/ 23 Tetor 1086 pas Krishtit midis ushtrive t\u00eb shtetit Almoravid, t\u00eb bashkuara me ushtrin\u00eb e Al-Mu'tamid ibn Abbad, i cili korri nj\u00eb fitore d\u00ebrrmuese mbi forcat e mbretit kastilian Alfonso VI.
Beteja u zhvillua n\u00eb nj\u00eb fush\u00eb n\u00eb pjes\u00ebn jugore t\u00eb Andaluzis\u00eb t\u00eb quajtur Al-Zallaqa. Thuhet se fusha mori emrin nga rr\u00ebshqitja e shpesht\u00eb e luft\u00ebtar\u00ebve n\u00eb fush\u00ebn e betej\u00ebs p\u00ebr shkak t\u00eb sasis\u00eb s\u00eb gjakut q\u00eb u derdh at\u00eb dit\u00eb dhe mbushi fush\u00ebn e betej\u00ebs. Historian\u00ebt per\u00ebndimor\u00eb e quajn\u00eb at\u00eb me t\u00eb nj\u00ebjtin em\u00ebr arab.
Beteja pati nj\u00eb ndikim t\u00eb madh n\u00eb historin\u00eb e Andaluzis\u00eb Islame, pasi ndaloi p\u00ebrparimin e vazhduesh\u00ebm t\u00eb kryqtar\u00ebve n\u00eb tokat e mbret\u00ebrve islamik\u00eb Taifa dhe vonoi r\u00ebnien e shtetit islamik n\u00eb Andaluzi p\u00ebr m\u00eb shum\u00eb se dy shekuj e gjysm\u00eb.

para betej\u00ebs
Shteti Umajad n\u00eb Andaluzi ra dhe u shp\u00ebrb\u00eb n\u00eb at\u00eb q\u00eb u b\u00eb e njohur si periudha e Mbret\u00ebrve Taifa, e cila d\u00ebshmoi konflikte dhe luft\u00ebra t\u00eb shumta midis shum\u00eb mbret\u00ebrve t\u00eb saj. Kjo dob\u00ebsoi pozicionin e mysliman\u00ebve n\u00eb Andaluzi, gj\u00eb q\u00eb \u00e7oi n\u00eb dob\u00ebsi ushtarake dhe u dha mund\u00ebsin\u00eb t\u00eb krishter\u00ebve q\u00eb fshiheshin n\u00eb veri t\u00eb zgjeroheshin n\u00eb kurriz t\u00eb tyre.
N\u00eb dallim nga fragmentimi dhe ndarja e Andaluzis\u00eb gjat\u00eb epok\u00ebs s\u00eb Taif\u00ebs, t\u00eb krishter\u00ebt krijuan nj\u00eb bashkim midis mbret\u00ebrive t\u00eb Leonit dhe Kastiljes n\u00eb duart e Ferdinandit I, i cili filloi Rekonkuist\u00ebn, q\u00eb do t\u00eb thoshte kthimi i Andaluzis\u00eb n\u00eb Krishterim n\u00eb vend t\u00eb Islamit.
Kjo luft\u00eb u vazhdua edhe pas tij nga djali i tij, Alfonso VI, dhe arriti kulmin me pushtimin e Toledos nga Alfonso n\u00eb vitin 478 AH \/ 1085 pas Krishtit, qyteti m\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb Andaluzi dhe baza m\u00eb e madhe myslimane atje. R\u00ebnia e tij ishte nj\u00eb paralajm\u00ebrues i pasojave m\u00eb t\u00eb k\u00ebqija p\u00ebr pjes\u00ebn tjet\u00ebr t\u00eb Andaluzis\u00eb, si\u00e7 tha Alfonso shprehimisht: "Ai nuk do t\u00eb pushoj\u00eb derisa t\u00eb rimarr\u00eb pjes\u00ebn tjet\u00ebr t\u00eb Andaluzis\u00eb, t\u00eb n\u00ebnshtroj\u00eb Kordob\u00ebn n\u00ebn autoritetin e tij dhe t\u00eb zhvendos\u00eb kryeqytetin e mbret\u00ebris\u00eb s\u00eb tij n\u00eb Toledo."
Gj\u00ebja m\u00eb e keqe n\u00eb lidhje me k\u00ebt\u00eb fatkeq\u00ebsi t\u00eb tmerrshme ishte se mbret\u00ebrit mysliman\u00eb Taifa nuk nxituan p\u00ebr ta shp\u00ebtuar ose p\u00ebr ta ndihmuar Toledon. P\u00ebrkundrazi, ata mor\u00ebn nj\u00eb q\u00ebndrim t\u00eb turpsh\u00ebm dhe disa prej tyre madje ofruan t\u00eb ndihmonin Alfonson, nd\u00ebrsa t\u00eb tjer\u00eb besonin se p\u00ebr t\u00eb vazhduar t\u00eb sundonte mbret\u00ebrin\u00eb e tij n\u00eb paqe, ai duhej t\u00eb forconte lidhjet e miq\u00ebsis\u00eb dhe mb\u00ebshtetjes me Alfonson, t\u00eb formonte nj\u00eb aleanc\u00eb me t\u00eb dhe t'i paguante hara\u00e7 vjetor. Disa nga forcat e princave Taifa madje mor\u00ebn pjes\u00eb n\u00eb pushtimin e Toledos dhe nj\u00ebri prej k\u00ebtyre princave i ofroi vajz\u00ebn e tij t\u00eb b\u00ebhej grua ose konkubin\u00eb e Alfonsit!!
Alfonsi VI pa dob\u00ebsin\u00eb dhe frikacakll\u00ebkun e princave taifa, t\u00eb cilat buronin kryesisht nga luksi i tyre, boshll\u00ebku i shpirtrave dhe urrejtja ndaj luft\u00ebs dhe xhihadit, edhe n\u00ebse kjo ishte e vetmja m\u00ebnyr\u00eb p\u00ebr t\u00eb arritur dinjitetin dhe p\u00ebr t\u00eb ruajtur mbetjet e fes\u00eb dhe kalor\u00ebsis\u00eb. Prandaj, Alfonsi VI pa nevoj\u00ebn p\u00ebr t'i dob\u00ebsuar mbret\u00ebrit taifa para se t'i eliminonte plot\u00ebsisht. Plani i tij ishte q\u00eb s\u00eb pari t\u00eb likuidonte pasurin\u00eb e tyre duke u imponuar hara\u00e7 t\u00eb gjith\u00ebve, pastaj t\u00eb shkat\u00ebrronte tokat, t\u00eb korrat dhe t\u00eb mbjellat e tyre p\u00ebrmes bastisjeve t\u00eb nj\u00ebpasnj\u00ebshme dhe s\u00eb fundmi t\u00eb pushtonte fortesat dhe tokat e tyre sa her\u00eb q\u00eb i jepej mund\u00ebsia.
Plani i Alphonse-it pati sukses t\u00eb plot\u00eb dhe dob\u00ebsia e mbret\u00ebrve Taifa iu b\u00eb e qart\u00eb dhe e prekshme. Ai i shikoi me p\u00ebr\u00e7mim dhe i p\u00ebr\u00e7moi, duke th\u00ebn\u00eb p\u00ebr ta: "Si mund t\u00eb l\u00eb nj\u00eb popull t\u00eb \u00e7mendur, secili prej t\u00eb cil\u00ebve thirret me emrin e kalif\u00ebve dhe mbret\u00ebrve t\u00eb tyre, dhe secili prej t\u00eb cil\u00ebve nuk nxjerr shpat\u00eb p\u00ebr t\u00eb mbrojtur veten, as nuk heq padrejt\u00ebsin\u00eb ose shtypjen nga n\u00ebnshtetasit e tij?" Ai i trajtoi ata si ndjek\u00ebs.
Pas pushtimit t\u00eb Toledos nga Alfonsi, ai u b\u00eb fqinj i Mbret\u00ebris\u00eb s\u00eb Seviljes dhe sundimtarit t\u00eb saj, Al-Mu'tamid ibn Abbad. M\u00eb pas, Al-Mu'tamidi e kuptoi madh\u00ebsin\u00eb e gabimit t\u00eb tij duke u pajtuar me Alfonsin, duke u bashkuar me t\u00eb dhe duke e armiq\u00ebsuar at\u00eb kund\u00ebr princave t\u00eb tjer\u00eb t\u00eb Taifa-s. Ai ishte duksh\u00ebm i vet\u00ebdijsh\u00ebm p\u00ebr fatin e tmerrsh\u00ebm q\u00eb do t\u00eb p\u00ebrballej n\u00ebse providenca hyjnore nuk do t'i ofronte ndihm\u00eb ose mb\u00ebshtetje t\u00eb papritur. Prandaj, ishte e natyrshme q\u00eb Ibn Abbadi ta drejtonte v\u00ebmendjen e tij drejt shtetit t\u00eb ri dhe t\u00eb fuqish\u00ebm Almoravid, t\u00eb udh\u00ebhequr nga princi i tij trim, Jusuf ibn Tashfin, duke k\u00ebrkuar ndihm\u00ebn dhe mb\u00ebshtetjen e tij kund\u00ebr t\u00eb krishter\u00ebve q\u00eb ishin mbledhur nga Spanja veriore, p\u00ebrve\u00e7 vullnetar\u00ebve kryqtar\u00eb q\u00eb kishin ardhur nga Franca, Gjermania dhe Italia.

Konflikti midis Alphonse VI dhe Al-Mu'tamid
Konflikti midis dy mbret\u00ebrve filloi n\u00eb vitin 475 pas Hixhrit \/ 1082 pas Krishtit, kur Alfonso d\u00ebrgoi ambasad\u00ebn e tij t\u00eb zakonshme te Al-Mu'tamid duke k\u00ebrkuar hara\u00e7in vjetor. Ambasada drejtohej nga nj\u00eb hebre i quajtur Ibn Shalib, i cili refuzoi ta pranonte hara\u00e7in me arsyetimin se ishte me nj\u00eb standard t\u00eb d\u00ebmtuar. Ai k\u00ebrc\u00ebnoi se n\u00ebse nuk i jepeshin para me nj\u00eb standard t\u00eb mir\u00eb, qytetet e Seviljes do t\u00eb pushtoheshin.
Kur Al-Mu'tamidi m\u00ebsoi p\u00ebr at\u00eb q\u00eb kishte b\u00ebr\u00eb hebreu, urdh\u00ebroi q\u00eb ai t\u00eb kryq\u00ebzohej dhe shok\u00ebt e tij kastilian\u00eb t\u00eb burgoseshin. Kur ai u konsultua me jurist\u00ebt, ata e miratuan k\u00ebt\u00eb vendim, duke pasur frik\u00eb se Al-Mu'tamidi do t\u00eb t\u00ebrhiqej nga vendimi i tij p\u00ebr t'u kund\u00ebrv\u00ebn\u00eb t\u00eb krishter\u00ebve. Sa i p\u00ebrket Alfonsit, ai u t\u00ebrbua dhe d\u00ebrgoi trupat dhe ushtar\u00ebt e tij p\u00ebr t'u hakmarr\u00eb, p\u00ebr t\u00eb pla\u00e7kitur dhe p\u00ebr t\u00eb pla\u00e7kitur. Ai dhe ushtria e tij bastis\u00ebn kufijt\u00eb e Seviljes dhe e rrethuan at\u00eb p\u00ebr tre dit\u00eb, pastaj u larguan prej andej. Al-Mu'tamidi iu p\u00ebrkushtua mbrojtjes s\u00eb vetes gjat\u00eb gjith\u00eb k\u00ebsaj stuhie t\u00eb t\u00ebrbuar t\u00eb t\u00ebrbimit t\u00eb kryqtar\u00ebve.
Duke k\u00ebrkuar ndihm\u00eb nga Almoravid\u00ebt
El-Mu'tamidi mobilizoi njer\u00ebzit e tij, forcoi ushtrin\u00eb e tij, riparoi fortesat e tij dhe p\u00ebrdori \u00e7do mjet p\u00ebr t\u00eb mbrojtur tok\u00ebn e tij pasi kuptoi se Alfonso kishte nd\u00ebrmend t\u00eb punonte p\u00ebr t'i shfarosur t\u00eb gjith\u00eb dhe se mysliman\u00ebt n\u00eb Sevilje, me aft\u00ebsit\u00eb dhe burimet e tyre t\u00eb kufizuara, nuk do t\u00eb ishin n\u00eb gjendje t\u00eb mbronin veten. Prandaj, El-Mu'tamidi vendosi t\u00eb k\u00ebrkonte ndihm\u00ebn e Almoravideve n\u00eb Marok p\u00ebr t\u00eb luftuar k\u00ebta t\u00eb krishter\u00eb. Shteti Almoravide ishte nj\u00eb shtet xhihadi dhe lufte, por ky mendim u p\u00ebrball me kund\u00ebrshtimin e disa princave q\u00eb i shihnin negociatat, pajtimin, arm\u00ebpushimin dhe paqen si nj\u00eb mjet p\u00ebr siguri dhe stabilitet. Ata i shihnin Almoravidet si nj\u00eb armik t\u00eb ri q\u00eb mund t\u00eb uzurponte mbret\u00ebrin\u00eb e tyre. El-Rashid i tha babait t\u00eb tij, El-Mu'tamidit: "O babai im, a po sjell n\u00eb Andaluzin\u00eb ton\u00eb dik\u00eb q\u00eb do t\u00eb uzurpoj\u00eb mbret\u00ebrin\u00eb ton\u00eb dhe do t\u00eb na shp\u00ebrndaj\u00eb?" El-Mu'tamidi u p\u00ebrgjigj: "O biri im, p\u00ebr Zotin, ai kurr\u00eb nuk do t\u00eb d\u00ebgjoj\u00eb se e kam kthyer Andaluzin\u00eb n\u00eb vendbanimin e mosbesimit, as nuk ua kam l\u00ebn\u00eb t\u00eb krishter\u00ebve, n\u00eb m\u00ebnyr\u00eb q\u00eb mallkimi i Islamit t\u00eb bjer\u00eb mbi mua, ashtu si\u00e7 ka r\u00ebn\u00eb mbi t\u00eb tjer\u00ebt. P\u00ebr Zotin, kullotja e deveve \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr mua sesa kullotja e derrave."
Mbret\u00ebrit Taifa, t\u00eb kryesuar nga Al-Mu'tamid ibn Abbad, iu drejtuan Almoravideve dhe emirit t\u00eb tyre, Jusuf ibn Tashfin, p\u00ebr t'i ndihmuar. Al-Mu'tamidi madje kaloi n\u00eb Marok dhe u takua me Ibn Tashfinin, i cili i premtoi gj\u00ebra t\u00eb mira dhe u pajtua me k\u00ebrkes\u00ebn e tij. Ai u p\u00ebrcaktua q\u00eb, p\u00ebr t'iu p\u00ebrgjigjur thirrjes dhe p\u00ebr t\u00eb kaluar n\u00eb Andaluzi, Al-Mu'tamidi duhet t'i dor\u00ebzonte portin e Algecirasit si baz\u00eb p\u00ebr Almoravidet gjat\u00eb rrug\u00ebs s\u00eb tyre p\u00ebr atje dhe kthim. Al-Mu'tamidi u pajtua me k\u00ebt\u00eb.


Kalimi p\u00ebr n\u00eb Andaluzi
Jusuf ibn Tashfini mblodhi trupat dhe pajisjet e tij, pastaj d\u00ebrgoi nj\u00eb forc\u00eb t\u00eb kalor\u00ebsis\u00eb s\u00eb tij t\u00eb udh\u00ebhequr nga Dawud ibn Aisha, i cili kaloi detin dhe pushtoi portin e Algeciras. N\u00eb Rabi` al-Akhir 479 AH \/ Gusht 1086 e.s., ushtrit\u00eb Almoravide filluan t\u00eb kalonin nga Ceuta n\u00eb Andaluzi. Sapo anijet arrit\u00ebn n\u00eb mes t\u00eb Ngushtic\u00ebs s\u00eb Gjibraltarit, deti u b\u00eb i trazuar dhe val\u00ebt u ngrit\u00ebn lart. Ibn Tashfini u ngrit dhe ngriti duart drejt qiellit dhe tha: "O Allah, n\u00ebse e di q\u00eb kalimi im \u00ebsht\u00eb i mir\u00eb dhe i dobish\u00ebm p\u00ebr musliman\u00ebt, at\u00ebher\u00eb ma leht\u00ebso t\u00eb kaloj k\u00ebt\u00eb det. N\u00ebse jo, at\u00ebher\u00eb ma v\u00ebshtir\u00ebso q\u00eb t\u00eb mos mund ta kaloj." Deti u qet\u00ebsua dhe anijet lundruan me er\u00eb t\u00eb mir\u00eb derisa u ankoruan n\u00eb breg. Jusufi zbriti prej tyre dhe iu p\u00ebrul Allahut.
Jusuf ibn Tashfin dhe ushtar\u00ebt e tij u prit\u00ebn ngroht\u00ebsisht dhe ai urdh\u00ebroi komandantin e tij, Dawud ibn Aisha, t\u00eb p\u00ebrparonte p\u00ebrpara tij n\u00eb Badajoz. Ai gjithashtu urdh\u00ebroi q\u00eb t\u00eb gjitha forcat andaluziane t\u00eb vendoseshin n\u00ebn komand\u00ebn e Al-Mu'tamidit dhe q\u00eb ushtar\u00ebt andaluzian\u00eb t\u00eb kishin kabinat e tyre, dhe Almoravid\u00ebt t\u00eb kishin kabinat e tyre. Jusufi ishte shum\u00eb i kujdessh\u00ebm n\u00eb l\u00ebvizjet e tij, pasi nuk kishte luftuar kurr\u00eb m\u00eb par\u00eb nj\u00eb ushtri t\u00eb krishter\u00eb dhe nuk u besonte aleat\u00ebve t\u00eb tij andaluzian\u00eb. Prandaj, ai vendosi q\u00eb beteja t\u00eb zhvillohej n\u00eb rajonin e Badajozit dhe se nuk duhej t\u00eb dep\u00ebrtonte shum\u00eb thell\u00eb n\u00eb territorin andaluzian.

Al-Zallaqa dhe Fitorja e Qart\u00eb
Kur Alfonso d\u00ebgjoi lajmin p\u00ebr avancimin e mysliman\u00ebve p\u00ebr ta takuar, ai e hoqi rrethimin q\u00eb kishte vendosur rreth qytetit t\u00eb Zaragoz\u00ebs dhe thirri komandantin e tij, Al-Burhans, nga Valencia dhe u d\u00ebrgoi nj\u00eb thirrje p\u00ebr ndihm\u00eb t\u00eb gjith\u00eb t\u00eb krishter\u00ebve n\u00eb Spanj\u00ebn veriore dhe p\u00ebrtej Maleve Pirenej. Kalor\u00ebsit kryqtar\u00eb u mblodh\u00ebn tek ai nga Italia dhe Franca dhe ai kishte nd\u00ebrmend t\u00eb takohej me mysliman\u00ebt n\u00eb tok\u00ebn e tyre n\u00eb m\u00ebnyr\u00eb q\u00eb vendi i tij t\u00eb mos shkat\u00ebrrohej. Forcat e tij ishin m\u00eb t\u00eb shumta se ato t\u00eb mysliman\u00ebve n\u00eb num\u00ebr dhe pajisje, dhe k\u00ebto ushtri kryqtare u vendos\u00ebn tre milje larg kampit mysliman, t\u00eb ndara prej tyre vet\u00ebm nga nj\u00eb lum\u00eb i vog\u00ebl i quajtur "Guerrero". Forcave kryqtare iu bashkuan murgjit dhe prift\u00ebrinjt\u00eb q\u00eb mbanin Biblat dhe kryqet e tyre, duke i inkurajuar k\u00ebshtu ushtar\u00ebt e krishter\u00eb.
Forcat myslimane vler\u00ebsoheshin n\u00eb rreth dyzet e tet\u00eb mij\u00eb luft\u00ebtar\u00eb, t\u00eb ndar\u00eb n\u00eb dy nj\u00ebsi t\u00eb m\u00ebdha t\u00eb forcave andaluziane. Pararoja udh\u00ebhiqej nga Al-Mu'tamidi, nd\u00ebrsa forcat Almoravide zinin pjes\u00ebn e pasme dhe ishin t\u00eb ndara n\u00eb dy seksione. E para p\u00ebrfshinte kalor\u00ebsin\u00eb berbere t\u00eb udh\u00ebhequr nga Dawud ibn Aisha, dhe seksioni i dyt\u00eb ishte nj\u00eb rezerv\u00eb, i udh\u00ebhequr nga Jusuf ibn Tashfin.
T\u00eb dy ushtrit\u00eb q\u00ebndruan p\u00ebrball\u00eb nj\u00ebra-tjetr\u00ebs p\u00ebr tre dit\u00eb. P\u00ebrpjekja e Alphonse p\u00ebr t\u00eb mashtruar mysliman\u00ebt duke caktuar nj\u00eb dat\u00eb p\u00ebr betej\u00ebn d\u00ebshtoi. Beteja p\u00ebrfundoi me shp\u00ebrthimin e betej\u00ebs n\u00eb agimin e par\u00eb t\u00eb s\u00eb premtes, m\u00eb 12 Rexheb, 479 AH \/ 23 tetor 1086 e.s., me nj\u00eb sulm t\u00eb rrufesh\u00ebm t\u00eb nisur nga kalor\u00ebsit kryqtar\u00eb ndaj rojes s\u00eb p\u00ebrparuar myslimane, e cila p\u00ebrb\u00ebhej nga forca andaluziane. Ekuilibri i mysliman\u00ebve u prish dhe kalor\u00ebsit e tyre u t\u00ebrhoq\u00ebn drejt Badajoz. Vet\u00ebm Al-Mu'tamid ibn Abbad q\u00ebndroi i fort\u00eb me nj\u00eb grup t\u00eb vog\u00ebl kalor\u00ebsish, t\u00eb cil\u00ebt luftuan ashp\u00ebr. Al-Mu'tamid u plagos r\u00ebnd\u00eb dhe shum\u00eb nga ushtar\u00ebt andaluzian\u00eb u vran\u00eb, dhe ata pothuajse u mund\u00ebn. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, Alphonse sulmoi rojen e p\u00ebrparuar Almoravid dhe i d\u00ebboi ata nga pozicionet e tyre.
I p\u00ebrballur me k\u00ebt\u00eb sprov\u00eb q\u00eb iu b\u00eb forcave myslimane, Jusufi d\u00ebrgoi forcat berbere t\u00eb udh\u00ebhequra nga komandanti i tij m\u00eb i aft\u00eb, Sir ibn Ebi Bakr al-Lamtoni. Rrjedha e betej\u00ebs ndryshoi, mysliman\u00ebt rifituan qet\u00ebsin\u00eb dhe u shkaktuan viktima t\u00eb r\u00ebnda t\u00eb krishter\u00ebve. Nd\u00ebrkoh\u00eb, Ibn Tashfini p\u00ebrdori nj\u00eb plan inovativ. Ai arriti t\u00eb ndante radh\u00ebt e t\u00eb krishter\u00ebve, t\u00eb arrinte n\u00eb kampin e tyre, t\u00eb eliminonte garnizonin e tij dhe t'i vinte flak\u00ebn. Kur Alfonso e pa k\u00ebt\u00eb tragjedi, ai u t\u00ebrhoq shpejt dhe t\u00eb dy pal\u00ebt u p\u00ebrlesh\u00ebn n\u00eb nj\u00eb betej\u00eb t\u00eb ashp\u00ebr. Bubullima e daulleve almoravid ishte shurdhuese dhe shum\u00eb u vran\u00eb nga t\u00eb dyja an\u00ebt, ve\u00e7an\u00ebrisht midis kastilian\u00ebve. Pastaj Ibn Tashfini u dha goditjen e tij t\u00eb fundit t\u00eb krishter\u00ebve. Ai urdh\u00ebroi Gard\u00ebn e tij t\u00eb Zez\u00eb, kat\u00ebr mij\u00eb luft\u00ebtar\u00eb me guxim t\u00eb madh dhe d\u00ebshir\u00eb p\u00ebr xhihad, t\u00eb zbrisnin n\u00eb fush\u00ebn e betej\u00ebs. Ata vran\u00eb shum\u00eb kastilian\u00eb dhe nj\u00ebri prej tyre arriti ta godiste Alfonson n\u00eb kofsh\u00eb, nj\u00eb thik\u00eb q\u00eb gati i kushtoi jet\u00ebn.
Alphonse e kuptoi se ai dhe forcat e tij do t\u00eb p\u00ebrballeshin me vdekjen n\u00ebse do t\u00eb vazhdonin betej\u00ebn, k\u00ebshtu q\u00eb mori iniciativ\u00ebn p\u00ebr t'u larguar me disa nga kalor\u00ebsit e tij n\u00ebn mbules\u00ebn e err\u00ebsir\u00ebs. Ata nuk i kalonin kat\u00ebrqind\u00ebt, shumica e t\u00eb cil\u00ebve u plagos\u00ebn dhe vdiq\u00ebn gjat\u00eb rrug\u00ebs. Vet\u00ebm nj\u00ebqind kalor\u00ebs mbijetuan.

Pas fitores
Fitorja e mysliman\u00ebve n\u00eb Zallaqa ishte nj\u00eb fitore e madhe, lajmi p\u00ebr t\u00eb cil\u00ebn u p\u00ebrhap n\u00eb t\u00eb gjith\u00eb Andaluzin\u00eb dhe Marokun, dhe mysliman\u00ebt u inkurajuan shum\u00eb prej saj. Megjithat\u00eb, mysliman\u00ebt nuk u p\u00ebrpoq\u00ebn ta shfryt\u00ebzonin fitoren e tyre duke ndjekur mbetjet e t\u00eb krishter\u00ebve t\u00eb mbetur dhe duke marshuar n\u00eb tokat e Kastiljes. Ata as nuk u p\u00ebrpoq\u00ebn t\u00eb marshonin drejt Toledos p\u00ebr ta rimarr\u00eb at\u00eb, gj\u00eb q\u00eb ishte arsyeja kryesore p\u00ebr t\u00eb k\u00ebrkuar ndihm\u00eb nga Almoravid\u00ebt. Thuhet se Ibn Tashfin k\u00ebrkoi falje q\u00eb i ndoqi kastilian\u00ebt pasi mori lajmin p\u00ebr vdekjen e djalit t\u00eb tij t\u00eb madh.
Kjo betej\u00eb vendimtare b\u00ebri q\u00eb mbret\u00ebrit Taifa t\u00eb mos i paguanin hara\u00e7 Alfonsit VI. Kjo fitore e shp\u00ebtoi Andaluzin\u00eb per\u00ebndimore nga bastisjet shkat\u00ebrruese, b\u00ebri q\u00eb kastilian\u00ebt t\u00eb humbnin nj\u00eb num\u00ebr t\u00eb madh t\u00eb forcave t\u00eb tyre, ringjalli shpresat e andaluzian\u00ebve dhe shkat\u00ebrroi frik\u00ebn e tyre nga t\u00eb krishter\u00ebt. Ajo e hoqi rrethimin e Zaragoz\u00ebs, e cila ishte gati t\u00eb binte n\u00eb duart e Alfonsit. Kjo betej\u00eb parandaloi q\u00eb e gjith\u00eb Andaluzia t\u00eb binte n\u00eb duart e t\u00eb krishter\u00ebve dhe zgjati jet\u00ebn e Islamit n\u00eb Andaluzi me rreth dy shekuj e gjysm\u00eb.

Pas fitores, andaluzian\u00ebt rifilluan taktikat e tyre para betej\u00ebs: duke luftuar midis tyre, duke u ndeshur p\u00ebr pushtet dhe duke k\u00ebrkuar ndihm\u00ebn e mbret\u00ebrve t\u00eb krishter\u00eb n\u00eb luft\u00ebrat e tyre kund\u00ebr nj\u00ebri-tjetrit. Ibn Tashfini m\u00eb pas pushtoi Andaluzin\u00eb p\u00ebr t'i dh\u00ebn\u00eb fund konfliktit dhe p\u00ebr ta bashkuar at\u00eb n\u00ebn sundimin e tij.

Pse ishim t\u00eb shk\u00eblqyer
Libri (Dit\u00ebt e Paharrueshme... Faqe t\u00eb R\u00ebnd\u00ebsishme nga Historia Islame) nga Tamer Badr\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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