{"id":21865,"date":"2025-03-27T10:56:44","date_gmt":"2025-03-27T10:56:44","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21865"},"modified":"2025-04-20T09:51:52","modified_gmt":"2025-04-20T09:51:52","slug":"gfhgfsd","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/sq\/archives\/21865","title":{"rendered":"El-Nasir Salah el-Din el-Ejubi"},"content":{"rendered":"
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2 shkurt 2014<\/span><\/span><\/div><\/div><\/div><\/div>
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El-Nasir Salah el-Din el-Ejubi

Ai \u00ebsht\u00eb Mbreti Al-Nasir Ebu Al-Muzaffar Jusuf bin Ejub bin Shadhi bin Marwan, themeluesi i dinastis\u00eb Ejubide n\u00eb Egjipt dhe Levant. Ai \u00ebsht\u00eb nj\u00eb kalor\u00ebs fisnik, nj\u00eb hero i guximsh\u00ebm dhe nj\u00eb nga udh\u00ebheq\u00ebsit m\u00eb t\u00eb mir\u00eb t\u00eb njohur nga njer\u00ebzimi. Morali i tij u d\u00ebshmua nga armiqt\u00eb e tij midis kryqtar\u00ebve p\u00ebrpara miqve dhe biograf\u00ebve t\u00eb tij. Ai \u00ebsht\u00eb nj\u00eb shembull unik i nj\u00eb personaliteti gjigant t\u00eb krijuar nga Islami. Ai \u00ebsht\u00eb heroi Saladin Al-Ejubi, \u00e7liruesi i Jerusalemit nga kryqtar\u00ebt dhe heroi i Betej\u00ebs s\u00eb Hatinit.
Edukimi i tij
Saladini lindi n\u00eb Tikrit n\u00eb vitin 532 AH \/ 1138 pas Krishtit n\u00eb nj\u00eb familje kurde. Babai i tij ishte guvernator i K\u00ebshtjell\u00ebs s\u00eb Tikrit n\u00eb em\u00ebr t\u00eb Behrouzit, dhe xhaxhai i tij, Asad ad-Din Shirkuh, ishte nj\u00eb nga komandant\u00ebt e m\u00ebdhenj n\u00eb ushtrin\u00eb e Nur ad-Din Zengid, sundimtarit t\u00eb Mosulit. \u00c7udit\u00ebrisht, lindja e Saladinit Jusuf ibn Naxhm ad-Din Ejjub ibn Shadhi p\u00ebrkoi me detyrimin e babait t\u00eb tij p\u00ebr t'u larguar nga Tikriti, gj\u00eb q\u00eb e b\u00ebri t\u00eb ndihej i pafat. Nj\u00eb nga t\u00eb pranishmit i tha: "Si e di q\u00eb ky i porsalindur do t\u00eb b\u00ebhet nj\u00eb mbret i madh dhe i famsh\u00ebm?!"
Nexhm al-Din Ejubi emigroi me familjen e tij nga Tikriti n\u00eb Mosul dhe q\u00ebndroi me Imad al-Din Zengi, i cili e nderoi. F\u00ebmija, Saladini, u rrit n\u00eb nj\u00eb familje t\u00eb bekuar, ku u rrit me nder, u rrit me fisnik\u00ebri, u st\u00ebrvit me arm\u00eb dhe u rrit me dashurin\u00eb p\u00ebr xhihadin. Ai lexoi Kuranin e Shenjt\u00eb, m\u00ebsoi p\u00ebrmend\u00ebsh hadithet fisnike dhe m\u00ebsoi \u00e7far\u00eb t\u00eb mundte nga gjuha arabe.
Salah al-Din, Minist\u00ebr n\u00eb Egjipt
Para mb\u00ebrritjes s\u00eb Saladinit, Egjipti ishte selia e Kalifatit Fatimid. N\u00eb at\u00eb koh\u00eb, Egjipti ishte pre e revoltave t\u00eb brendshme midis sekteve t\u00eb ndryshme, nga mamluk\u00ebt turq te sudanez\u00ebt dhe maroken\u00ebt. Situata ishte e paq\u00ebndrueshme p\u00ebr shkak t\u00eb trazirave t\u00eb shkaktuara nga trash\u00ebgimia e nj\u00eb numri t\u00eb madh kalif\u00ebsh fatimid\u00eb n\u00eb periudha t\u00eb shkurtra, vendimet e t\u00eb cil\u00ebve kontrolloheshin nga nj\u00eb s\u00ebr\u00eb ministrash. Kryqtar\u00ebt e lakmuan Egjiptin. Kur komandanti Nur ad-Din Mahmud pa k\u00ebto p\u00ebr\u00e7arje dhe kuptoi se mbreti kryqtar i Jerusalemit ishte lakmitar p\u00ebr t\u00eb pushtuar Egjiptin, Nur ad-Din Mahmud d\u00ebrgoi nj\u00eb ushtri nga Damasku n\u00eb Egjipt n\u00ebn komand\u00ebn e Asad ad-Din Shirkuh, t\u00eb ndihmuar nga nipi i tij Saladini. Kur kryqtar\u00ebt m\u00ebsuan p\u00ebr mb\u00ebrritjen e Asad ad-Din Shirkuh, ata u larguan nga Egjipti dhe Asad ad-Din hyri n\u00eb t\u00eb. Saladini m\u00eb pas e pasoi at\u00eb si minist\u00ebr i tij.
Konspiracionet u kurdh\u00ebn nga njer\u00ebz t\u00eb interesuar dhe ambicioz\u00eb, por Saladini i kap\u00ebrceu ato ashtu si\u00e7 kap\u00ebrceu edhe kryengritjet e jashtme. Saladini pa shfaqjen e Batinijjes n\u00eb Egjipt, k\u00ebshtu q\u00eb ai themeloi dy shkolla t\u00eb m\u00ebdha, Shkoll\u00ebn Nasirijje dhe Shkoll\u00ebn Kamilijje, p\u00ebr t'i kthyer njer\u00ebzit n\u00eb shkoll\u00ebn sunite t\u00eb mendimit, duke hapur rrug\u00ebn p\u00ebr ndryshimin q\u00eb ai d\u00ebshironte, derisa Saladini e kontrolloi plot\u00ebsisht Egjiptin. Pas vdekjes s\u00eb Kalifit Fatimid Al-Adid n\u00eb vitin 566 AH \/ 1171 pas Krishtit, Saladini i nxiti dijetar\u00ebt t\u00eb shpallnin Kalifin Al-Mustadi Al-Abbasi, t\u00eb luteshin p\u00ebr t\u00eb t\u00eb premteve dhe t\u00eb mbanin predikime n\u00eb em\u00ebr t\u00eb tij nga minberet. K\u00ebshtu, Kalifati Fatimid n\u00eb Egjipt mori fund dhe Saladini sundoi Egjiptin si p\u00ebrfaq\u00ebsues i Nur al-Din, i cili p\u00ebrfundimisht njohu Kalifatin Abaside. Egjipti u kthye p\u00ebrs\u00ebri n\u00eb gjirin e Kalifatit Islamik dhe Saladini u b\u00eb sundimtar i Egjiptit, pa askush tjet\u00ebr q\u00eb t\u00eb kishte fjal\u00ebn e tij n\u00eb t\u00eb.
Themelimi i shtetit
Nur ad-Din Mahmud ishte ende gjall\u00eb dhe Saladini kishte frik\u00eb se mos Nur ad-Dini do ta luftonte, k\u00ebshtu q\u00eb mendoi t\u00eb k\u00ebrkonte nj\u00eb vend tjet\u00ebr p\u00ebr t\u00eb themeluar nj\u00eb shtet p\u00ebr vete. Saladini filloi q\u00eb her\u00ebt t\u00eb d\u00ebrgonte disa nga shoq\u00ebruesit e tij p\u00ebr t\u00eb hetuar situat\u00ebn n\u00eb Nubi, Jemen dhe Barka.
Nur ad-Din Mahmud vdiq n\u00eb Shawwal n\u00eb vitin 569 AH \/ 1174 pas Krishtit, dhe situata filloi t\u00eb qet\u00ebsohej p\u00ebr Saladinin, i cili filloi t\u00eb punonte p\u00ebr t\u00eb bashkuar Egjiptin dhe Levantin. Saladini filloi t\u00eb drejtohej drejt Levantit pas vdekjes s\u00eb Nur ad-Dinit. Ai marshoi drejt Damaskut dhe ia doli t\u00eb shuante revoltat q\u00eb kishin shp\u00ebrthyer n\u00eb Levant t\u00eb shkaktuara nga d\u00ebshira p\u00ebr t\u00eb pushtuar mbret\u00ebrin\u00eb e Nur ad-Dinit. Ai q\u00ebndroi atje p\u00ebr gati dy vjet me q\u00ebllim q\u00eb t\u00eb rivendoste stabilitetin n\u00eb qeveri, duke aneksuar Damaskun, pastaj duke pushtuar Homsin dhe m\u00eb pas Aleppon. K\u00ebshtu, Saladini u b\u00eb Sulltan i Egjiptit dhe Levantit. M\u00eb pas ai u kthye n\u00eb Egjipt dhe filloi reformat e brendshme, ve\u00e7an\u00ebrisht n\u00eb Kajro dhe Aleksandri. Autoriteti i Saladinit u zgjerua n\u00eb t\u00eb gjith\u00eb vendin, duke u shtrir\u00eb nga Nubia n\u00eb jug dhe Kirenaika n\u00eb per\u00ebndim deri n\u00eb tokat e armen\u00ebve n\u00eb veri dhe Xhazira dhe Mosuli n\u00eb lindje.
Saladini dhe Xhihadi
Saladini, Zoti e m\u00ebshiroft\u00eb, ishte i mbushur me dashuri p\u00ebr xhihadin dhe i apasionuar pas tij. Kjo dashuri ia p\u00ebrfshiu t\u00ebr\u00eb qenien, aq sa Imam Dhehebiu tha p\u00ebr t\u00eb n\u00eb Al-Seer: \u201cAi kishte nj\u00eb pasion p\u00ebr themelimin e xhihadit dhe eliminimin e armiqve, t\u00eb till\u00eb q\u00eb nuk ishin d\u00ebgjuar kurr\u00eb p\u00ebr ask\u00ebnd n\u00eb bot\u00eb.\u201d
P\u00ebr k\u00ebt\u00eb arsye, Zoti e m\u00ebshiroft\u00eb, ai braktisi familjen, f\u00ebmij\u00ebt dhe vendin e tij. Ai nuk kishte asnj\u00eb prirje tjet\u00ebr p\u00ebrve\u00e7se ndaj tij dhe asnj\u00eb dashuri p\u00ebrve\u00e7 njer\u00ebzve t\u00eb tij. Gjykat\u00ebsi Baha\u2019 al-Din thot\u00eb: \u201cKur nj\u00eb njeri donte t\u2019i afrohej, ai e nxiste t\u00eb luftonte n\u00eb xhihad. N\u00ebse ai betohej se nuk kishte shpenzuar asnj\u00eb dinar ose dirham pasi ishte nisur p\u00ebr xhihad p\u00ebrve\u00e7se p\u00ebr xhihad ose p\u00ebr furnizime, betimi i tij do t\u00eb ishte i v\u00ebrtet\u00eb dhe i zbatuesh\u00ebm.\u201d
\u00c7do njeri ka nj\u00eb shqet\u00ebsim, dhe shqet\u00ebsimi i nj\u00eb njeriu \u00ebsht\u00eb n\u00eb p\u00ebrpjes\u00ebtim me shqet\u00ebsimet e tij. \u00cbsht\u00eb sikur Ibn el-Kajimi, Zoti e m\u00ebshiroft\u00eb, po e p\u00ebrshkruante Salahudin kur tha: "Lumturia nuk arrihet p\u00ebrmes lumturis\u00eb. G\u00ebzimi dhe k\u00ebnaq\u00ebsia p\u00ebrcaktohen nga durimi i tmerreve dhe v\u00ebshtir\u00ebsive. Nuk ka g\u00ebzim p\u00ebr at\u00eb q\u00eb nuk ka shqet\u00ebsime, nuk ka k\u00ebnaq\u00ebsi p\u00ebr at\u00eb q\u00eb nuk ka durim, nuk ka lumturi p\u00ebr at\u00eb q\u00eb nuk ka mjerim dhe nuk ka pushim p\u00ebr at\u00eb q\u00eb nuk ka lodhje."
K\u00ebshtu, e gjith\u00eb jeta e Saladinit ishte nj\u00eb luft\u00eb. Ai do t\u00eb kthehej nga nj\u00eb pushtim n\u00eb tjetrin, nga nj\u00eb betej\u00eb n\u00eb tjetr\u00ebn. Biografia e tij nga Ibn al-Athir n\u00eb librin e tij "Al-Kamil fi al-Tarikh" zuri m\u00eb shum\u00eb se 220 faqe, t\u00eb gjitha t\u00eb mbushura me luft\u00eb. Beteja e Hatinit ishte nj\u00eb nga betejat e tij q\u00eb u shkrua me pena drite mbi faqe ari dhe u gdhend n\u00eb ballin e historis\u00eb si d\u00ebshmi e t\u00eb gjitha kuptimeve t\u00eb luft\u00ebs dhe sakrific\u00ebs.
Lufta me Kryqtar\u00ebt
Nd\u00ebrsa Saladini po zgjeronte ndikimin e tij n\u00eb Levant, ai shpesh i linte kryqtar\u00ebt vet\u00ebm, duke shtyr\u00eb nj\u00eb p\u00ebrballje me ta, edhe pse shpesh ishte i vet\u00ebdijsh\u00ebm p\u00ebr pashmangshm\u00ebrin\u00eb e saj. Megjithat\u00eb, kur ndodhte nj\u00eb p\u00ebrballje, ai zakonisht dilte fitimtar. P\u00ebrjashtim ishte Beteja e Montgisard n\u00eb vitin 573 AH \/ 25 n\u00ebntor 1177 pas Krishtit. Kryqtar\u00ebt nuk ofruan rezistenc\u00eb dhe Saladini b\u00ebri gabimin duke i l\u00ebn\u00eb trupat e tij t\u00eb shp\u00ebrndaheshin dhe t\u00eb ndiqnin pla\u00e7k\u00ebn. Forcat e Baldwin VI, Mbretit t\u00eb Jerusalemit, Raynald dhe Kalor\u00ebsve Templar\u00eb e sulmuan dhe e mund\u00ebn at\u00eb. Megjithat\u00eb, Saladini u kthye dhe sulmoi shtetet franke nga per\u00ebndimi, duke mposhtur Baldwin n\u00eb Betej\u00ebn e Marj Ayun n\u00eb vitin 575 AH \/ 1179 pas Krishtit, dhe p\u00ebrs\u00ebri vitin pasardh\u00ebs n\u00eb Betej\u00ebn e Gjirit t\u00eb Jakobit. M\u00eb pas u vendos nj\u00eb arm\u00ebpushim midis kryqtar\u00ebve dhe Saladinit n\u00eb vitin 576 AH \/ 1180 pas Krishtit.
Megjithat\u00eb, bastisjet e kryqtar\u00ebve u rikthyen, duke e shtyr\u00eb Saladinin t\u00eb kund\u00ebrp\u00ebrgjigjej. Raynald po ngacmonte tregtin\u00eb dhe pelegrin\u00ebt mysliman\u00eb me flot\u00ebn e tij n\u00eb Detin e Kuq. Saladini nd\u00ebrtoi nj\u00eb flot\u00eb prej 30 anijesh p\u00ebr t\u00eb sulmuar Bejrutin n\u00eb vitin 577 pas Hixhrit \/ 1182 pas Krishtit. Raynald m\u00eb pas k\u00ebrc\u00ebnoi t\u00eb sulmonte Mek\u00ebn dhe Medin\u00ebn. Saladini rrethoi fortes\u00ebn Karak, fortes\u00ebn e Raynald, dy her\u00eb n\u00eb vitin 1183 pas Krishtit dhe 1184 pas Krishtit. Raynald u p\u00ebrgjigj duke sulmuar karvan\u00ebt e pelegrin\u00ebve mysliman\u00eb n\u00eb vitin 581 pas Hixhrit \/ 1185 pas Krishtit.
Pushtimi i Jerusalemit
N\u00eb vitin 583 pas Hixhrit \/ 1187 pas Krishtit, shumica e qyteteve dhe fortesave t\u00eb Mbret\u00ebris\u00eb s\u00eb Jerusalemit ran\u00eb n\u00eb duart e Saladinit. Ushtrit\u00eb e Saladinit m\u00eb pas mund\u00ebn forcat kryqtare n\u00eb Betej\u00ebn e Hatinit m\u00eb 24 Rabi' al-Akhir, 583 pas Hixhrit \/ 4 korrik 1187 pas Krishtit. Pas betej\u00ebs, forcat e Saladinit dhe ato t\u00eb v\u00ebllait t\u00eb tij, Mbretit al-Adil, pushtuan shpejt pothuajse t\u00eb gjitha qytetet bregdetare n\u00eb jug t\u00eb Tripolit: Akr\u00ebn, Bejrutin, Sidonin, Jaff\u00ebn, Cezaren\u00eb dhe Ashkelonin. Komunikimet e Mbret\u00ebris\u00eb Latine t\u00eb Jerusalemit me Evrop\u00ebn u nd\u00ebrpren\u00eb dhe n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shtatorit 1187 pas Krishtit, forcat e Saladinit rrethuan Jerusalemin. Garnizoni i tij i vog\u00ebl nuk ishte n\u00eb gjendje ta mbronte at\u00eb kund\u00ebr presionit t\u00eb 60,000 burrave. Ai u dor\u00ebzua pas gjasht\u00eb dit\u00ebsh. M\u00eb 27 Rexheb, 583 pas Hixhrit \/ 12 tetor 1187 pas Krishtit, portat u hap\u00ebn dhe flamuri i verdh\u00eb i Sulltan Saladinit u ngrit mbi Jerusalem.
Saladini e trajtoi Jerusalemin dhe banor\u00ebt e tij shum\u00eb m\u00eb but\u00ebsisht dhe me m\u00eb shum\u00eb toleranc\u00eb sesa pushtuesit kryqtar\u00eb i kishin trajtuar ata kur e rr\u00ebmbyen qytetin nga sundimi egjiptian gati nj\u00eb shekull m\u00eb par\u00eb. Nuk pati incidente vrasjesh, pla\u00e7kitjesh apo shkat\u00ebrrimesh kishash. R\u00ebnia e Mbret\u00ebris\u00eb s\u00eb Jerusalemit e shtyu Rom\u00ebn t\u00eb fillonte p\u00ebrgatitjet p\u00ebr nj\u00eb kryq\u00ebzat\u00eb t\u00eb tret\u00eb p\u00ebr t\u00eb rimarr\u00eb Jerusalemin, por ajo d\u00ebshtoi.
Rikardi Zem\u00ebrluani dhe Kryq\u00ebzata e Tret\u00eb
Pushtimi i Jerusalemit nxiti nj\u00eb Kryq\u00ebzat\u00eb t\u00eb tret\u00eb, t\u00eb financuar n\u00eb Angli dhe n\u00eb pjes\u00eb t\u00eb Franc\u00ebs nga nj\u00eb taks\u00eb e ve\u00e7ant\u00eb e njohur n\u00eb Per\u00ebndim si taksa e Saladinit. Fushata u udh\u00ebhoq nga tre nga mbret\u00ebrit m\u00eb t\u00eb fuqish\u00ebm evropian\u00eb n\u00eb at\u00eb koh\u00eb: Richard Zem\u00ebrluani, Mbret i Anglis\u00eb; Philip Augustus, Mbret i Franc\u00ebs; dhe Frederik Barbarossa, Mbret i Gjermanis\u00eb dhe Perandor i Shenjt\u00eb Romak. Megjithat\u00eb, ky i fundit vdiq gjat\u00eb udh\u00ebtimit, dhe dy t\u00eb tjer\u00ebt iu bashkuan rrethimit t\u00eb Akr\u00ebs, i cili ra n\u00eb vitin 587 AH \/ 1191 pas Krishtit. Tre mij\u00eb t\u00eb burgosur mysliman\u00eb, p\u00ebrfshir\u00eb gra dhe f\u00ebmij\u00eb, u ekzekutuan. M\u00eb 7 shtator 1191, ushtrit\u00eb e Saladinit u p\u00ebrlesh\u00ebn me ushtrit\u00eb kryqtare t\u00eb udh\u00ebhequra nga Richard n\u00eb Betej\u00ebn e Arsufit, n\u00eb t\u00eb cil\u00ebn Saladini u mund. Megjithat\u00eb, kryqtar\u00ebt nuk ishin n\u00eb gjendje t\u00eb pushtonin brend\u00ebsin\u00eb dhe mbet\u00ebn n\u00eb bregdet. T\u00eb gjitha p\u00ebrpjekjet e tyre p\u00ebr t\u00eb pushtuar Jerusalemin d\u00ebshtuan. N\u00eb vitin 587 AH \/ 1192 pas Krishtit, Richardi n\u00ebnshkroi Traktatin e Raml\u00ebs me Saladinin, sipas t\u00eb cilit ai e rivendosi Mbret\u00ebrin\u00eb Kryq\u00ebztare t\u00eb Jerusalemit n\u00eb nj\u00eb rrip bregdetar midis Jaff\u00ebs dhe Tirit. Jerusalemi u hap gjithashtu p\u00ebr pelegrin\u00ebt. T\u00eb krishter\u00ebt.
Marr\u00ebdh\u00ebnia midis Saladinit dhe Rikardit ishte nj\u00eb shembull i kalor\u00ebsis\u00eb dhe respektit t\u00eb nd\u00ebrsjell\u00eb pavar\u00ebsisht rivalitetit t\u00eb tyre ushtarak. Kur Rikardi u s\u00ebmur nga ethet, Saladini i d\u00ebrgoi mjekun e tij personal, si dhe fruta t\u00eb fresk\u00ebta dhe akull p\u00ebr t\u00eb freskuar pijet. Kur Rikardi humbi kalin e tij n\u00eb Arsuf, Saladini i d\u00ebrgoi dy.
Dihet q\u00eb Saladini dhe Rikardi nuk u takuan kurr\u00eb ball\u00eb p\u00ebr ball\u00eb dhe se komunikimi midis tyre ishte me shkrim ose n\u00ebp\u00ebrmjet lajm\u00ebtar\u00ebve.
Vdekja e tij
Saladini ishte pes\u00ebdhjet\u00eb e shtat\u00eb vje\u00e7 n\u00eb vitin 589 AH \/ 1193 pas Krishtit, por lodhja dhe rraskapitja q\u00eb p\u00ebrjetoi gjat\u00eb p\u00ebrballjes me Kryq\u00ebzatat ia kishin dob\u00ebsuar sh\u00ebndetin. Ai q\u00ebndroi n\u00eb Jerusalem derisa m\u00ebsoi p\u00ebr largimin e Rikard Zem\u00ebrluanit. M\u00eb pas ai iu drejtua organizimit t\u00eb \u00e7\u00ebshtjeve administrative t\u00eb rajonit t\u00eb Palestin\u00ebs, por puna e detyroi t\u00eb marshonte drejt Damaskut. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, problemet administrative dhe akumulimi i detyrave organizative q\u00eb kishte grumbulluar gjat\u00eb kat\u00ebr viteve q\u00eb kaloi duke luftuar b\u00ebn\u00eb t\u00eb domosdoshme shtyrjen e vizit\u00ebs s\u00eb tij n\u00eb Egjipt dhe kryerjen e pelegrinazhit t\u00eb Haxhit, dhe i k\u00ebrkuan atij t\u00eb b\u00ebnte p\u00ebrpjekje t\u00eb m\u00ebdha p\u00ebr t\u00eb kompensuar shkat\u00ebrrimin e luft\u00ebrave. Ai e kalonte koh\u00ebn e lir\u00eb duke diskutuar me dijetar\u00eb mbi \u00e7\u00ebshtje fetare dhe ndonj\u00ebher\u00eb shkonte p\u00ebr gjueti. Megjithat\u00eb, t\u00eb gjith\u00eb ata q\u00eb e shihnin n\u00eb fund t\u00eb dimrit e kuptuan se sh\u00ebndeti i tij ishte shembur. Ai filloi t\u00eb ankohej p\u00ebr lodhje dhe harres\u00eb dhe nuk ishte m\u00eb n\u00eb gjendje t\u00eb priste njer\u00ebz.
M\u00eb 16 t\u00eb Safarit 589 AH \/ 21 Shkurt 1193 pas Krishtit, ai u godit nga nj\u00eb ethe biliare q\u00eb zgjati p\u00ebr dymb\u00ebdhjet\u00eb dit\u00eb. Ai i duroi simptomat e s\u00ebmundjes me guxim dhe qet\u00ebsi, duke e ditur se fundi ishte af\u00ebr. M\u00eb 24 t\u00eb Safarit \/ 1 Mars, ai ra n\u00eb kom\u00eb. Pas namazit t\u00eb agimit t\u00eb m\u00ebrkur\u00ebn, m\u00eb 27 t\u00eb Safarit \/ 4 Mars, nd\u00ebrsa Shejh Ebu Xhafer, imami i klas\u00ebs, po recitonte Kuranin para tij, derisa arriti te ajeti: {Ai \u00ebsht\u00eb Allahu, p\u00ebrve\u00e7 t\u00eb cilit nuk ka zot tjet\u00ebr, Njoh\u00ebsi i t\u00eb padukshmes dhe t\u00eb dukshmes}, Saladini hapi syt\u00eb dhe buz\u00ebqeshi, fytyra e tij ndri\u00e7oi dhe e d\u00ebgjoi t\u00eb thoshte: "E v\u00ebrtet\u00eb..." Pastaj ai shkoi te Zoti i tij n\u00eb Kalan\u00eb e Damaskut. Gjykat\u00ebsi al-Fadil dhe gjykat\u00ebsi-historian Ibn Shaddad nd\u00ebrmor\u00ebn p\u00ebrgatitjet e tij, predikuesi i Damaskut e lau, njer\u00ebzit u mblodh\u00ebn n\u00eb k\u00ebshtjell\u00eb, u lut\u00ebn p\u00ebr t\u00eb dhe ai u varros atje, dhe pik\u00ebllimi u p\u00ebrhap midis t\u00eb rinjve dhe t\u00eb moshuarve. Pastaj djali i tij, Mbreti al-Afdal Ali, u ul p\u00ebr tre dit\u00eb p\u00ebr t\u00eb mbajtur zi dhe i d\u00ebrgoi letra v\u00ebllait t\u00eb tij al-Aziz Uthman n\u00eb Egjipt, v\u00ebllait t\u00eb tij al-Zahir Gazi n\u00eb Aleppo dhe xhaxhait t\u00eb tij al-Adil n\u00eb al-Karak, dhe ata mor\u00ebn pjes\u00eb. Pastaj pasuria e tij u vler\u00ebsua dhe arriti n\u00eb nj\u00eb dinar e tridhjet\u00eb e gjasht\u00eb dirhem\u00eb. Ai nuk la para t\u00eb tjera, t\u00eb paluajtshme ose t\u00eb luajtshme, pasi kishte shpenzuar pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb pasuris\u00eb s\u00eb tij p\u00ebr bamir\u00ebsi.
Edhe pse shteti q\u00eb themeloi Saladini nuk zgjati shum\u00eb pas vdekjes s\u00eb tij, Saladini konsiderohet n\u00eb vet\u00ebdijen islame si \u00e7lirimtari i Jerusalemit dhe personazhi i tij ka frym\u00ebzuar epika, poezi dhe madje edhe kurrikulat arsimore komb\u00ebtare t\u00eb vendeve arabe. Dhjet\u00ebra libra jan\u00eb shkruar p\u00ebr jet\u00ebn e tij, dhe jan\u00eb adaptuar drama, vepra dramatike dhe vepra t\u00eb tjera. Saladini ende citohet si nj\u00eb shembull i udh\u00ebheq\u00ebsit ideal mysliman i cili u p\u00ebrball me vendosm\u00ebri me armiqt\u00eb e tij p\u00ebr t\u00eb \u00e7liruar tokat myslimane, pa kompromentuar kalor\u00ebsin\u00eb dhe moralin fisnik.
Nga libri Udh\u00ebheq\u00ebs t\u00eb Paharruesh\u00ebm nga Major Tamer Badr\u00a0<\/span><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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