{"id":21849,"date":"2025-03-27T10:45:34","date_gmt":"2025-03-27T10:45:34","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21849"},"modified":"2025-04-20T10:04:01","modified_gmt":"2025-04-20T10:04:01","slug":"fghgfdf","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/sq\/archives\/21849","title":{"rendered":"Beteja e Ur\u00ebs"},"content":{"rendered":"
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4 dhjetor 2013<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Tani ekziston nj\u00eb fraksion politik q\u00eb sa her\u00eb q\u00eb e shoh, m\u00eb kujtohen mysliman\u00ebt n\u00eb Betej\u00ebn e Ur\u00ebs.
Kur ta lexoni k\u00ebt\u00eb betej\u00eb, do ta njihni k\u00ebt\u00eb fraksion politik

Historia ushtarake islame na ofron shum\u00eb m\u00ebsime q\u00eb jan\u00eb t\u00eb nevojshme dhe t\u00eb mundshme p\u00ebr t\u2019u m\u00ebsuar n\u00eb \u00e7do koh\u00eb. Edhe ato beteja n\u00eb t\u00eb cilat mysliman\u00ebt humb\u00ebn k\u00ebrkojn\u00eb q\u00eb ne t\u00eb ndalemi dhe t\u00eb shqyrtojm\u00eb arsyet q\u00eb \u00e7uan n\u00eb disfat\u00eb. Ndoshta m\u00eb e famshmja nga k\u00ebto beteja ishte Beteja e Ur\u00ebs, e cila u zhvillua m\u00eb nj\u00ebzet e tret\u00eb t\u00eb Shabanit n\u00eb vitin 13 pas Hixhrit.
Atmosfera e p\u00ebrgatitjes p\u00ebr betej\u00eb
Si rezultat i zhvillimeve ushtarake n\u00eb frontin me romak\u00ebt, nj\u00eb pjes\u00eb e madhe e ushtris\u00eb u ridislokua n\u00eb frontin p\u00ebrball\u00eb romak\u00ebve. Persian\u00ebt m\u00eb pas i p\u00ebrqendruan p\u00ebrpjekjet e tyre n\u00eb eliminimin e pranis\u00eb islame n\u00eb Irak. Komandanti Muthanna ibn Haritha vendosi t\u00eb mblidhte ushtrin\u00eb myslimane n\u00eb kufirin irakian. Ai shkoi shpejt p\u00ebr t'ia paraqitur \u00e7\u00ebshtjen kalifit Ebu Bekr el-Siddik (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb), por e gjeti duke vdekur. Ai vdiq shpejt dhe u pasua nga Umar ibn el-Khattabi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb). Muthanna ia paraqiti situat\u00ebn ushtarake n\u00eb Irak. Umar ibn el-Khattabi kishte shum\u00eb detyra para tij pasi mori kalifatin. Megjithat\u00eb, ai i dha p\u00ebrpar\u00ebsi xhihadit kund\u00ebr persian\u00ebve n\u00eb Irak. Ai u b\u00ebri thirrje njer\u00ebzve, duke i nxitur ata t\u00eb b\u00ebnin xhihad kund\u00ebr persian\u00ebve. Megjithat\u00eb, situata nuk ishte plot\u00ebsisht e qart\u00eb p\u00ebr musliman\u00ebt gjat\u00eb k\u00ebsaj periudhe kalimtare midis sundimit t\u00eb dy kalif\u00ebve, dhe njer\u00ebzit hezituan t'i p\u00ebrgjigjeshin thirrjes. Pas p\u00ebrpjekjeve t\u00eb p\u00ebrs\u00ebritura, rreth nj\u00eb mij\u00eb burra iu p\u00ebrgjigj\u00ebn. Ai i mblodhi ata dhe em\u00ebroi Ebu Ubejd el-Thakafi si komandant t\u00eb tyre, duke i drejtuar ata n\u00eb Irak. Sipas konsensusit t\u00eb historian\u00ebve, Ebu Ubejd el-Thakafi nuk ishte plot\u00ebsisht i kualifikuar p\u00ebr udh\u00ebheqje, por ai ishte i njohur p\u00ebr guximin, besnik\u00ebrin\u00eb dhe devotshm\u00ebrin\u00eb e tij, aq sa guximi i tij ishte nj\u00eb shembull midis arab\u00ebve n\u00eb at\u00eb koh\u00eb, nj\u00eb fakt p\u00ebr t\u00eb cilin Umer ibn el-Hattabi, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, ishte i vet\u00ebdijsh\u00ebm. Megjithat\u00eb, gjat\u00eb asaj periudhe t\u00eb v\u00ebshtir\u00eb, ai nuk kishte zgjidhje tjet\u00ebr ve\u00e7se t'ia dor\u00ebzonte udh\u00ebheqjen e ushtris\u00eb Ebu Ubejdit, i cili, sapo hyri n\u00eb Irak, organizoi radh\u00ebt dhe, fal\u00eb Zotit dhe m\u00eb pas guximit dhe guximit t\u00eb tij, arriti t\u00eb rimarr\u00eb t\u00eb gjitha tokat q\u00eb musliman\u00ebt kishin braktisur. Me ushtrin\u00eb e tij, e cila nuk i kalonte dhjet\u00eb mij\u00eb luft\u00ebtar\u00eb, ai arriti t\u00eb fitonte tre beteja t\u00eb m\u00ebdha: El-Namariq, El-Sakatije dhe Bakisjatha. Kalifi Umer po i ndiqte nga af\u00ebr dhe drejtp\u00ebrdrejt lajmet p\u00ebr Ebu Ubejdin dhe u sigurua p\u00ebr t\u00eb drejt\u00ebn e tij p\u00ebr t\u00eb udh\u00ebhequr ushtrin\u00eb pas fitoreve q\u00eb kishte arritur.
Situata e persian\u00ebve
K\u00ebto fitore t\u00eb arritura nga mysliman\u00ebt n\u00ebn udh\u00ebheqjen e Ebu Ubaidit pat\u00ebn nj\u00eb ndikim t\u00eb madh te persian\u00ebt. Fronti i brendsh\u00ebm persian u trondit r\u00ebnd\u00eb, deri n\u00eb at\u00eb pik\u00eb sa kund\u00ebrshtar\u00ebt e Rustamit u rebeluan kund\u00ebr tij, duke e akuzuar p\u00ebr neglizhenc\u00eb dhe mosveprim n\u00eb luft\u00ebn kund\u00ebr mysliman\u00ebve. Morali filloi t\u00eb binte n\u00eb radh\u00ebt e ushtris\u00eb persiane. Rustamit iu desh t\u00eb nd\u00ebrmerrte veprime p\u00ebr t\u00eb ndaluar p\u00ebrkeq\u00ebsimin n\u00eb frontin e brendsh\u00ebm dhe p\u00ebr t\u00eb arritur \u00e7do fitore mbi ushtrin\u00eb myslimane p\u00ebr t\u00eb ngritur moralin e ushtris\u00eb s\u00eb tij. Ai mbajti nj\u00eb takim n\u00eb nivelet m\u00eb t\u00eb larta t\u00eb udh\u00ebheqjes dhe thirri komandantin, Al-Jalinos, i cili ishte arratisur nga luftimet kund\u00ebr mysliman\u00ebve. Ai u t\u00ebrbua me t\u00eb dhe e d\u00ebnoi me vdekje me nj\u00eb d\u00ebnim me kusht, duke e ulur nga komandant i p\u00ebrgjithsh\u00ebm n\u00eb ndihm\u00ebs komandant t\u00eb p\u00ebrgjithsh\u00ebm. Pastaj ai u konsultua me komandant\u00ebt e lart\u00eb t\u00eb ushtrive t\u00eb tij se si t\u00eb arrinte fitoren ndaj mysliman\u00ebve, qoft\u00eb edhe nj\u00eb her\u00eb, n\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb ngritur moralin e ushtar\u00ebve persian\u00eb q\u00eb ishin mundur n\u00eb \u00e7do p\u00ebrballje me mysliman\u00ebt. Rostami ishte i zgjuar, k\u00ebshtu q\u00eb u takua me Al-Jalinosin, ish-komandantin e ushtris\u00eb, dhe u konsultua me t\u00eb rreth pikave t\u00eb forta dhe t\u00eb dob\u00ebta t\u00eb ushtris\u00eb myslimane. Al-Jalinosi i shpjegoi atij se numri i madh nuk ishte i dobish\u00ebm kund\u00ebr ushtris\u00eb myslimane. Sepse stili i tyre i luftimit mb\u00ebshtetej n\u00eb goditje dhe ikje, dhe ata shk\u00eblqenin n\u00eb luftime n\u00eb zona t\u00eb sheshta q\u00eb i ngjanin mjedisit t\u00eb tyre shkret\u00ebtiror, si dhe pika t\u00eb tjera q\u00eb Rustumi i mori n\u00eb konsiderat\u00eb dhe p\u00ebrfitoi nga ato n\u00eb p\u00ebrgatitjen e ushtris\u00eb.
Hapi i par\u00eb q\u00eb nd\u00ebrmori Rustami ishte zgjedhja e nj\u00eb komandanti t\u00eb fort\u00eb p\u00ebr ushtrin\u00eb. Ai zgjodhi komandantin m\u00eb t\u00eb aft\u00eb dhe m\u00eb t\u00eb zgjuar nga komandant\u00ebt persian\u00eb, Dhu al-Hajib Bahman Jadhuyeh. Ai ishte nj\u00eb nga komandant\u00ebt persian\u00eb m\u00eb arrogant\u00eb dhe m\u00eb t\u00eb urryer kund\u00ebr mysliman\u00ebve dhe arab\u00ebve. Ai quhej Dhu al-Hajib sepse nga arroganca i lidhte vetullat e trasha p\u00ebr t'i ngritur nga syt\u00eb. Rustami ia besoi atij komand\u00ebn e ushtris\u00eb, e cila num\u00ebronte m\u00eb shum\u00eb se shtat\u00ebdhjet\u00eb mij\u00eb persian\u00eb. Rustami zgjodhi gjithashtu komandant\u00ebt e ushtar\u00ebve dhe heronjt\u00eb e kalor\u00ebsis\u00eb. P\u00ebr t\u00eb kap\u00ebrcyer metod\u00ebn e mysliman\u00ebve t\u00eb luftimit me goditje dhe ikje, ai e pajisi ushtrin\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb me arm\u00eb t\u00eb blinduara persiane, p\u00ebrkat\u00ebsisht elefant\u00eb. P\u00ebr t'i dh\u00ebn\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb k\u00ebsaj ushtrie t\u00eb blinduar, Rustami i dha asaj flamurin e madh persian, t\u00eb quajtur Darvin Kabyan, i cili ishte b\u00ebr\u00eb nga l\u00ebkura e tigrit. Ky flamur val\u00ebvitej vet\u00ebm nga mbret\u00ebrit e tyre n\u00eb betejat e tyre vendimtare.
Ebu Ubaidi po ndiqte l\u00ebvizjet ushtarake persiane n\u00ebp\u00ebrmjet inteligjenc\u00ebs s\u00eb tij dhe mori lajmin p\u00ebr ushtrin\u00eb e madhe q\u00eb Rustam kishte p\u00ebrgatitur p\u00ebr t\u00eb luftuar ushtrin\u00eb myslimane. Ai u drejtua me ushtrin\u00eb e tij n\u00eb nj\u00eb zon\u00eb n\u00eb veri t\u00eb El-Hirah t\u00eb quajtur "Qais El-Natif" dhe ngriti kampin me ushtrin\u00eb e tij n\u00eb k\u00ebt\u00eb zon\u00eb, duke pritur mb\u00ebrritjen e ushtris\u00eb persiane. Persian\u00ebt mb\u00ebrrit\u00ebn dhe q\u00ebndruan n\u00eb an\u00ebn tjet\u00ebr t\u00eb lumit Eufrat, me musliman\u00ebt n\u00eb an\u00ebn per\u00ebndimore dhe persian\u00ebt n\u00eb an\u00ebn lindore, t\u00eb udh\u00ebhequr nga Bahman Jadhuyeh. Midis dy brigjeve ishte nj\u00eb ur\u00eb lundruese q\u00eb persian\u00ebt kishin nd\u00ebrtuar n\u00eb at\u00eb koh\u00eb p\u00ebr luft\u00eb. Persian\u00ebt ishin t\u00eb aft\u00eb n\u00eb nd\u00ebrtimin e k\u00ebtyre urave. Bahman Jadhuyeh d\u00ebrgoi nj\u00eb lajm\u00ebtar te ushtria myslimane duke i th\u00ebn\u00eb: "Ose kalojm\u00eb tek ju, ose ju kaloni tek ne."
Abu Ubaid nuk i bindet k\u00ebshill\u00ebs s\u00eb Omarit
Omer ibn el-Hattabi e k\u00ebshilloi Ebu Ubejdin p\u00ebrpara se t\u00eb dilte p\u00ebr t\u00eb luftuar, duke i th\u00ebn\u00eb: \u201cMos i zbulo sekretet e tua, sepse ti je n\u00eb kontroll t\u00eb pun\u00ebve t\u00eb tua derisa t\u00eb zbulohet sekreti yt, dhe mos fol p\u00ebr asgj\u00eb derisa t\u00eb konsultohesh me shok\u00ebt e t\u00eb D\u00ebrguarit t\u00eb Allahut (paqja dhe bekimet qofshin mbi t\u00eb).\u201d Ai e k\u00ebshilloi posa\u00e7\u00ebrisht q\u00eb t\u2019u drejtohej Saad ibn Ubejd el-Ensariut dhe Sulejt ibn Kajsit, dy nga shok\u00ebt fisnik\u00eb (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb gjith\u00eb). Ebu Ubejdi b\u00ebri gabimin e par\u00eb, pasi filloi t\u00eb diskutonte dhe t\u00eb konsultohej me shok\u00ebt e tij para t\u00eb d\u00ebrguarit persian. Kjo po zbulonte nj\u00eb sekret dhe po zbulonte \u00e7\u00ebshtje t\u00eb organizimit ushtarak. Kur mesazhi i arriti, ai u t\u00ebrbua dhe tha: \u201cP\u00ebr Allahun, nuk do t\u2019i lejoj t\u00eb kalojn\u00eb dhe t\u00eb thon\u00eb se ne ishim frikacak\u00eb q\u00eb refuzuam t\u2019i takonim.\u201d Shok\u00ebt ran\u00eb dakord t\u00eb mos kalonin tek ata dhe i than\u00eb: \u201cSi mund t\u00eb kalosh tek ata dhe t\u00eb nd\u00ebrpres\u00ebsh vij\u00ebn t\u00ebnde t\u00eb t\u00ebrheqjes, me Eufratin pas teje?!\u201d Musliman\u00ebt dhe njer\u00ebzit e Gadishullit Arabik ishin t\u00eb aft\u00eb n\u00eb luft\u00ebn n\u00eb shkret\u00ebtir\u00eb. Ata gjithmon\u00eb b\u00ebnin nj\u00eb vij\u00eb t\u00ebrheqjeje n\u00eb shkret\u00ebtir\u00eb p\u00ebr veten e tyre. N\u00eb rast t\u00eb nj\u00eb disfate, ushtria mund t\u00eb kthehej n\u00eb shkret\u00ebtir\u00eb pa u shkat\u00ebrruar plot\u00ebsisht. Megjithat\u00eb, Ebu Ubaidi k\u00ebmb\u00ebnguli n\u00eb mendimin e tij p\u00ebr t\u00eb kaluar. Shok\u00ebt e tij i kujtuan fjal\u00ebt e Umer ibn el-Hattabit: "Konsultohuni me shok\u00ebt e t\u00eb D\u00ebrguarit t\u00eb Allahut, paqja dhe bekimet qofshin mbi t\u00eb." Ai tha: "P\u00ebr Allahun, ne nuk do t\u00eb jemi frikacak\u00eb n\u00eb syt\u00eb e tyre." E gjith\u00eb kjo po ndodhte para t\u00eb d\u00ebrguarit persian, i cili shfryt\u00ebzoi rastin p\u00ebr t\u00eb nxitur zem\u00ebrimin e Ebu Ubaidit, duke th\u00ebn\u00eb: "Ata thon\u00eb se ju jeni frikacak\u00eb dhe nuk do t\u00eb kaloni kurr\u00eb p\u00ebr ne." Ebu Ubaidi tha: "At\u00ebher\u00eb ne do t\u00eb kalojm\u00eb tek ata." Ushtar\u00ebt d\u00ebgjuan dhe iu bind\u00ebn, dhe ushtria myslimane filloi t\u00eb kalonte k\u00ebt\u00eb ur\u00eb t\u00eb ngusht\u00eb p\u00ebr t\u00eb arritur n\u00eb an\u00ebn tjet\u00ebr ku ishte ushtria persiane.
N\u00eb k\u00ebt\u00eb situat\u00eb v\u00ebrejm\u00eb se ushtria islame hyri n\u00eb nj\u00eb zon\u00eb t\u00eb kufizuar midis nj\u00eb lumi t\u00eb quajtur Nil, i cili \u00ebsht\u00eb nj\u00eb lum\u00eb i vog\u00ebl dhe nj\u00eb deg\u00eb e lumit Eufrat, dhe lumit Eufrat. T\u00eb dy lumenjt\u00eb jan\u00eb plot me uj\u00eb, dhe ushtria persiane po bllokon pjes\u00ebn tjet\u00ebr t\u00eb zon\u00ebs. N\u00ebse mysliman\u00ebt do t\u00eb hynin n\u00eb k\u00ebt\u00eb zon\u00eb, ata nuk do t\u00eb kishin zgjidhje tjet\u00ebr ve\u00e7se t\u00eb luftonin ushtrin\u00eb persiane. Persian\u00ebt ishin t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr r\u00ebnd\u00ebsin\u00eb e k\u00ebtij vendi, k\u00ebshtu q\u00eb ata liruan nj\u00eb hap\u00ebsir\u00eb t\u00eb ngusht\u00eb q\u00eb mysliman\u00ebt t\u00eb kalonin tek ata. Ushtria islame ishte e mbushur n\u00eb nj\u00eb zon\u00eb shum\u00eb t\u00eb vog\u00ebl. El-Muthanna ibn Haritha e pa k\u00ebt\u00eb dhe ia p\u00ebrs\u00ebriti k\u00ebshill\u00ebn e tij Ebu Ubaidit, duke i th\u00ebn\u00eb: "Ti po na hedh vet\u00ebm n\u00eb shkat\u00ebrrim." Ebu Ubaid k\u00ebmb\u00ebnguli n\u00eb mendimin e tij. Ushtria islame me t\u00eb v\u00ebrtet\u00eb kaloi n\u00eb k\u00ebt\u00eb zon\u00eb. Persian\u00ebt kishin dhjet\u00eb elefant\u00eb, p\u00ebrfshir\u00eb elefantin e bardh\u00eb, i cili ishte m\u00eb i famshmi dhe m\u00eb i madhi nga elefant\u00ebt persian\u00eb n\u00eb luft\u00eb. T\u00eb gjith\u00eb elefant\u00ebt e ndiqnin. N\u00ebse p\u00ebrparonte, ata p\u00ebrparonin, dhe n\u00ebse mbahej prapa, ata mbaheshin prapa.
Beteja
Beteja filloi dhe ushtrit\u00eb persiane p\u00ebrparuan, t\u00eb udh\u00ebhequra nga elefant\u00ebt, drejt ushtris\u00eb myslimane t\u00eb bllokuar midis lumit Eufrat dhe deg\u00ebs s\u00eb tij, lumit Nil. Forcat myslimane u t\u00ebrhoq\u00ebn gradualisht para elefant\u00ebve, por pas tyre ishin dy lumenj, k\u00ebshtu q\u00eb ata u detyruan t\u00eb q\u00ebndronin dhe t\u00eb prisnin q\u00eb elefant\u00ebt t\u00eb sulmonin dhe t\u00eb luftonin. Guximi dhe forca e mysliman\u00ebve ishin t\u00eb jasht\u00ebzakonshme dhe ata hyn\u00eb n\u00eb betej\u00eb, por kuajt, sapo pan\u00eb elefant\u00ebt, u frik\u00ebsuan dhe ik\u00ebn, gj\u00eb q\u00eb i pengoi mysliman\u00ebt t\u00eb p\u00ebrparonin p\u00ebr t\u00eb luftuar. Kuajt u kthyen dhe sulmuan k\u00ebmb\u00ebsorin\u00eb myslimane. P\u00ebrpjekjet e mysliman\u00ebve p\u00ebr t'i detyruar kuajt t\u00eb p\u00ebrparonin ishin t\u00eb pasuksesshme p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb p\u00ebrvoj\u00ebs s\u00eb tyre n\u00eb p\u00ebrballjen me elefant\u00ebt. N\u00eb k\u00ebt\u00eb moment, pasi Ebu Ubaidi b\u00ebri gabimin duke ia zbuluar sekretin lajm\u00ebtarit persian dhe duke shkelur k\u00ebshill\u00ebn e shok\u00ebve t\u00eb t\u00eb D\u00ebrguarit t\u00eb Zotit, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, dhe duke zgjedhur k\u00ebt\u00eb vend p\u00ebr betej\u00ebn, dhe pas t\u00eb gjitha k\u00ebtyre gabimeve, ai u detyrua t\u00eb t\u00ebrhiqej shpejt me ushtrin\u00eb e tij nga fusha e betej\u00ebs, si\u00e7 b\u00ebri Khalid ibn el-Velidi n\u00eb Betej\u00ebn e el-Madharit kur e dinte se do t\u00eb rrethohej nga nj\u00eb ushtri nga jugu. Ai u t\u00ebrhoq shpejt me ushtrin\u00eb e tij derisa u ndesh me ushtrin\u00eb e Andarzagharit n\u00eb hyrje.
Por Ebu Ubaidi ishte i vendosur t\u00eb luftonte dhe tha: "Do t\u00eb luftoj deri n\u00eb fund". Edhe pse ky ishte nj\u00eb akt guximi suprem nga ana e tij, luft\u00ebrat, ashtu si\u00e7 bazohen n\u00eb guxim, duhet t\u00eb trajtohen me men\u00e7uri. Elefant\u00ebt persian\u00eb filluan t'i sulmonin me eg\u00ebrsi mysliman\u00ebt. Ebu Ubaidi u urdh\u00ebroi mysliman\u00ebve t\u00eb braktisnin kuajt e tyre dhe t\u00eb luftonin persian\u00ebt n\u00eb k\u00ebmb\u00eb. K\u00ebshtu, mysliman\u00ebt humb\u00ebn kalor\u00ebsin\u00eb e tyre dhe mbet\u00ebn n\u00eb k\u00ebmb\u00eb p\u00ebrpara forcave persiane t\u00eb pajisura me kuaj dhe elefant\u00eb. Beteja u intensifikua dhe mysliman\u00ebt nuk hezituan t\u00eb luftonin. Ebu Ubaid ibn Mesud al-Thaqafi doli p\u00ebrpara dhe tha: "M\u00eb trego ku ta vras elefantin". Ai gjithashtu kishte th\u00ebn\u00eb: "Ai do t\u00eb vritet nga fe\u00e7ka e tij". Ai p\u00ebrparoi i vet\u00ebm drejt elefantit t\u00eb bardh\u00eb dhe ata i than\u00eb: "O Ebu Ubaid, ti po e hedh veten n\u00eb shkat\u00ebrrim edhe pse je komandanti". Ai u p\u00ebrgjigj: "P\u00ebr Zotin, nuk do ta l\u00eb vet\u00ebm. Ose m\u00eb vret ai mua, ose un\u00eb e vras". Ai u drejtua drejt elefantit dhe preu rripat mbi t\u00eb cil\u00ebt po mbahej komandanti i elefantit. Komandanti i elefantit ra dhe u vra nga Ebu Ubaid ibn Mesud, por elefanti ishte ende gjall\u00eb, pasi ishte st\u00ebrvitur mir\u00eb p\u00ebr luftime. Ebu Ubaidi filloi t\u00eb luftonte me k\u00ebt\u00eb elefant t\u00eb fuqish\u00ebm, duke q\u00ebndruar n\u00eb k\u00ebmb\u00ebt e pasme dhe duke i ngritur k\u00ebmb\u00ebt e p\u00ebrparme n\u00eb fytyr\u00ebn e Ebu Ubaidit. Megjithat\u00eb, Ebu Ubaidi nuk hezitoi t\u00eb luftonte dhe t\u00eb p\u00ebrpiqej ta vriste. Kur e kuptoi v\u00ebshtir\u00ebsin\u00eb e \u00e7\u00ebshtjes, ai i k\u00ebshilloi ata p\u00ebrreth tij: "N\u00ebse vdes, komanda e ushtris\u00eb do t\u00eb jet\u00eb p\u00ebr filanin, pastaj p\u00ebr filanin, pastaj p\u00ebr filanin." Ai renditi emrat e atyre q\u00eb do ta pasonin n\u00eb komand\u00ebn e ushtris\u00eb. Ky ishte gjithashtu nj\u00eb nga gabimet e Ebu Ubaidit, sepse komandanti i ushtris\u00eb duhet t\u00eb mbroj\u00eb veten, jo nga dashuria p\u00ebr jet\u00ebn, por nga shqet\u00ebsimi p\u00ebr ushtrin\u00eb dhe ushtar\u00ebt e tij n\u00eb rrethana t\u00eb tilla. Nuk \u00ebsht\u00eb vet\u00ebm \u00e7\u00ebshtje trim\u00ebrie, sepse me vdekjen e komandantit, morali i ushtris\u00eb shembet dhe shum\u00eb nga ekuilibrat e saj prishen. Nj\u00eb gabim tjet\u00ebr \u00ebsht\u00eb se Ebu Ubejdi rekomandoi q\u00eb ushtria t\u00eb komandohej pas tij nga shtat\u00eb burra nga Thekifi, p\u00ebrfshir\u00eb djalin e tij, v\u00ebllain e tij dhe t\u00eb tetin, Muthanna ibn Harithe. Do t\u00eb kishte qen\u00eb m\u00eb e p\u00ebrshtatshme q\u00eb komandanti t\u00eb ishte Muthanna ose Sulejt ibn Kajs menj\u00ebher\u00eb pas tij, si\u00e7 rekomandoi Umar ibn el-Hattabi, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb.
Martirizimi i Ebu Ubaidit dhe ngjitja n\u00eb fron e El-Muthannas\u00eb
Ebu Ubaidi vazhdoi luft\u00ebn me elefantin dhe u p\u00ebrpoq t\u2019ia priste fe\u00e7k\u00ebn, por elefanti e befasoi me nj\u00eb goditje, k\u00ebshtu q\u00eb ai ra n\u00eb tok\u00eb. Elefanti e sulmoi dhe e shkeli me k\u00ebmb\u00ebt e p\u00ebrparme, duke e b\u00ebr\u00eb cop\u00eb-cop\u00eb. Ishte nj\u00eb situat\u00eb e v\u00ebshtir\u00eb p\u00ebr mysliman\u00ebt kur pan\u00eb udh\u00ebheq\u00ebsin e tyre t\u00eb vrar\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb tmerrshme. Menj\u00ebher\u00eb pas tij, i pari nga t\u00eb shtat\u00eb mori komand\u00ebn e ushtris\u00eb dhe sulmoi mbi kal\u00eb, duke vrar\u00eb veten dhe duke u vrar\u00eb. I dyti dhe i treti b\u00ebn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb, e k\u00ebshtu me radh\u00eb. Tre nga djemt\u00eb e Ebu Ubaid ibn Masud al-Thaqafi u vran\u00eb n\u00eb k\u00ebt\u00eb betej\u00eb. Nj\u00ebri prej tyre ishte komandanti i ushtris\u00eb. V\u00ebllai i tij, al-Hakam ibn Masud al-Thaqafi, u vra gjithashtu. Ai ishte nj\u00eb nga komandant\u00ebt e ushtris\u00eb pas martirizimit t\u00eb Ebu Ubaid. Komanda i shkoi al-Muthanna ibn Haritha, dhe \u00e7\u00ebshtja, si\u00e7 e shohim, ishte jasht\u00ebzakonisht e v\u00ebshtir\u00eb, dhe persian\u00ebt ishin n\u00eb nj\u00eb sulm t\u00eb ashp\u00ebr ndaj mysliman\u00ebve.
N\u00eb k\u00ebt\u00eb moment, disa mysliman\u00eb filluan t\u00eb iknin p\u00ebrtej ur\u00ebs n\u00eb an\u00ebn tjet\u00ebr t\u00eb Eufratit. Kjo ishte hera e par\u00eb n\u00eb pushtimet persiane q\u00eb mysliman\u00ebt ik\u00ebn nga beteja. Kjo ikje n\u00eb k\u00ebt\u00eb situat\u00eb kishte baz\u00eb ligjore dhe nuk konsiderohej ikje nga nj\u00eb avancim. \u00cbsht\u00eb th\u00ebn\u00eb se ikja nga forca e dyfisht\u00eb \u00ebsht\u00eb e lejueshme. Po \u00e7far\u00eb ndodh kur ushtria persiane ishte gjasht\u00eb ose shtat\u00eb her\u00eb m\u00eb e madhe se ushtria myslimane?! Por nj\u00ebri nga mysliman\u00ebt b\u00ebri nj\u00eb gabim tjet\u00ebr t\u00eb r\u00ebnd\u00eb. Abdullah ibn Murthad al-Theqafi shkoi dhe e preu ur\u00ebn me shpat\u00ebn e tij, duke th\u00ebn\u00eb: "P\u00ebr Zotin, mysliman\u00ebt nuk do t\u00eb ikin nga beteja; luftoni derisa t\u00eb vdisni p\u00ebr at\u00eb p\u00ebr t\u00eb cil\u00ebn vdiq udh\u00ebheq\u00ebsi juaj." Persian\u00ebt rifilluan luft\u00ebn me mysliman\u00ebt dhe situata u b\u00eb m\u00eb e v\u00ebshtir\u00eb. Burri q\u00eb e kishte prer\u00eb ur\u00ebn u soll te komandanti i ushtris\u00eb, Muthanna ibn Haritha. Muthanna e goditi dhe e pyeti: "\u00c7far\u00eb u b\u00ebre mysliman\u00ebve?" Burri u p\u00ebrgjigj: "Nuk doja q\u00eb askush t\u00eb ikte nga beteja." Myslimani u p\u00ebrgjigj: "Kjo nuk \u00ebsht\u00eb ikje."
T\u00ebrheqje e rregullt p\u00ebrtej ur\u00ebs
El-Muthanna me qet\u00ebsi filloi t\u00eb udh\u00ebhiqte ushtrin\u00eb e mbetur myslimane pas sulmeve t\u00eb ashpra dhe brutale persiane, duke i th\u00ebn\u00eb ushtris\u00eb s\u00eb tij, duke i inkurajuar ata: "O sh\u00ebrb\u00ebtor\u00eb t\u00eb Allahut, ose fitorja ose parajsa." Pastaj ai u b\u00ebri thirrje mysliman\u00ebve n\u00eb an\u00ebn tjet\u00ebr q\u00eb ta riparonin ur\u00ebn sa m\u00eb mir\u00eb q\u00eb mundeshin. Kishte disa persian\u00eb me mysliman\u00ebt q\u00eb ishin konvertuar n\u00eb Islam dhe ishin t\u00eb aft\u00eb t\u00eb riparonin urat, k\u00ebshtu q\u00eb ata filluan ta riparonin p\u00ebrs\u00ebri ur\u00ebn. El-Muthanna filloi t\u00eb udh\u00ebhiqte nj\u00eb nga operacionet e v\u00ebshtira, nj\u00eb t\u00ebrheqje n\u00eb k\u00ebt\u00eb vend t\u00eb ngusht\u00eb p\u00ebrpara forcave t\u00eb dhunshme persiane. Ai d\u00ebrgoi p\u00ebr mysliman\u00ebt m\u00eb t\u00eb guximsh\u00ebm dhe i nxiti, jo i detyroi, duke th\u00ebn\u00eb: "M\u00eb t\u00eb guximshmit e mysliman\u00ebve do t\u00eb q\u00ebndrojn\u00eb n\u00eb ur\u00eb p\u00ebr ta mbrojtur at\u00eb." Asim bin Amr El-Tamimi, Zeid El-Khail, Kais bin Sulejt, nj\u00eb shoq\u00ebrues i t\u00eb D\u00ebrguarit t\u00eb Zotit, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, dhe zot\u00ebria yn\u00eb El-Muthanna bin Haritha n\u00eb krye t\u00eb tyre p\u00ebrparuan p\u00ebr t\u00eb mbrojtur ur\u00ebn. T\u00eb gjith\u00eb u ngrit\u00ebn p\u00ebr t\u00eb mbrojtur ushtrin\u00eb gjat\u00eb kalimit dhe p\u00ebr t\u00eb ruajtur ur\u00ebn n\u00eb m\u00ebnyr\u00eb q\u00eb askush nga persian\u00ebt t\u00eb mos e priste at\u00eb. El-Muthanna bin Haritha i tha ushtris\u00eb me nj\u00eb qet\u00ebsi t\u00eb \u00e7uditshme: \u201cKryq\u00ebzohuni dhe mos u frik\u00ebsoni; ne do t\u00eb q\u00ebndrojm\u00eb p\u00ebrpara jush dhe, p\u00ebr Zotin, nuk do t\u00eb largohemi nga ky vend derisa t\u00eb kaloj\u00eb i fundit prej jush.\u201d Musliman\u00ebt filluan t\u00eb t\u00ebrhiqeshin nj\u00eb nga nj\u00eb dhe luftuan deri n\u00eb momentin e fundit. Gjaku mbuloi gjith\u00e7ka dhe trupat e musliman\u00ebve, disa t\u00eb vdekur dhe t\u00eb tjer\u00eb t\u00eb mbytur, u grumbulluan n\u00eb dy lumenj. Martiri i fundit musliman n\u00eb ur\u00eb ishte Suwaid ibn Kajs, nj\u00eb nga shok\u00ebt e Profetit (paqja dhe bekimet qofshin mbi t\u00eb). I fundit q\u00eb kaloi ur\u00ebn ishte El-Muthanna ibn Haritha. Ai luftoi deri n\u00eb momentin e fundit dhe u t\u00ebrhoq me persian\u00ebt p\u00ebrpara tij. Sapo kaloi ur\u00ebn, ai e preu at\u00eb nga persian\u00ebt, t\u00eb cil\u00ebt nuk ishin n\u00eb gjendje t\u00eb kalonin te musliman\u00ebt. Musliman\u00ebt u kthyen prapa dhe arrit\u00ebn n\u00eb bregun per\u00ebndimor t\u00eb lumit Eufrat pak para per\u00ebndimit t\u00eb diellit. Persian\u00ebt nuk luftuan nat\u00ebn, k\u00ebshtu q\u00eb i braktis\u00ebn musliman\u00ebt. Ky ishte nj\u00eb shans p\u00ebr ushtrin\u00eb muslimane p\u00ebr t'u larguar duke u t\u00ebrhequr thell\u00eb n\u00eb shkret\u00ebtir\u00eb. N\u00ebse do t\u00eb kishin mbetur aty ku ishin, ushtria perse do t\u00eb kishte kaluar n\u00eb m\u00ebngjes dhe do t\u00eb kishte vrar\u00eb ata q\u00eb kishin mbetur.
Pas betej\u00ebs
N\u00eb k\u00ebt\u00eb koh\u00eb, dy mij\u00eb mysliman\u00eb kishin ikur dhe disa prej tyre vazhduan arratisjen e tyre p\u00ebr n\u00eb Medin\u00eb. Kat\u00ebr mij\u00eb mysliman\u00eb ran\u00eb d\u00ebshmor\u00eb n\u00eb k\u00ebt\u00eb betej\u00eb. Tet\u00eb mij\u00eb kishin marr\u00eb pjes\u00eb n\u00eb t\u00eb, kat\u00ebr mij\u00eb prej t\u00eb cil\u00ebve u vran\u00eb, midis d\u00ebshmor\u00ebve n\u00eb luftime dhe u mbyt\u00ebn n\u00eb lum\u00eb. Nga k\u00ebta kat\u00ebr mij\u00eb, shumica e njer\u00ebzve t\u00eb Thakifit dhe shum\u00eb prej atyre q\u00eb d\u00ebshmuan Bedrin, Uhudin dhe betejat me t\u00eb D\u00ebrguarin e Zotit, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe. Situata ishte e v\u00ebshtir\u00eb p\u00ebr mysliman\u00ebt dhe n\u00ebse nuk do t\u00eb ishte p\u00ebr mir\u00ebsin\u00eb e Zotit t\u00eb Plotfuqish\u00ebm dhe m\u00eb pas em\u00ebrimin e Muthanna bin Haritha, askush q\u00eb shp\u00ebtoi nuk do t\u00eb kishte qen\u00eb n\u00eb gjendje t'i shp\u00ebtonte k\u00ebtij kurthi t\u00eb p\u00ebrgatitur mir\u00eb q\u00eb persian\u00ebt kishin p\u00ebrgatitur p\u00ebr mysliman\u00ebt. Muthanna kishte kompetenc\u00eb ushtarake t\u00eb pakrahasueshme dhe kjo \u00ebsht\u00eb vlera e udh\u00ebheqjes s\u00eb sakt\u00eb. Ebu Ubaid bin Masud ishte plot guxim, besim dhe guxim. Ai ishte i pari q\u00eb u mobilizua dhe doli p\u00ebr xhihad n\u00eb prani t\u00eb shum\u00eb prej sahab\u00ebve. Ai ishte nisur para tyre dhe u em\u00ebrua komandant i ushtris\u00eb. Ai hyri n\u00eb luft\u00ebra me guximin m\u00eb t\u00eb madh dhe nuk kishte frik\u00eb nga faji p\u00ebr hir t\u00eb Zotit. Ai p\u00ebrparoi p\u00ebr t\u00eb sulmuar elefantin, duke e ditur se do t\u00eb vritej, k\u00ebshtu q\u00eb do t'ia rekomandonte udh\u00ebheqjen pasardh\u00ebsit t\u00eb tij, dhe nuk hezitoi t\u00eb luftonte. Megjithat\u00eb, udh\u00ebheqja e ushtrive nuk \u00ebsht\u00eb vet\u00ebm \u00e7\u00ebshtje trim\u00ebrie dhe besimi, por edhe aft\u00ebsie dhe kompetence t\u00eb madhe ushtarake, aq sa disa jurist\u00eb than\u00eb: "N\u00ebse ka dy udh\u00ebheq\u00ebs, nj\u00ebri prej t\u00eb cil\u00ebve ka nj\u00eb vend besimi, por nuk e kupton vler\u00ebn e udh\u00ebheqjes dhe t\u00eb emiratit, dhe tjetri ka arritur nivelin e imoralitetit, por \u00ebsht\u00eb mysliman dhe \u00ebsht\u00eb n\u00eb gjendje t\u00eb udh\u00ebheq\u00eb me mjesht\u00ebri luft\u00ebra, at\u00ebher\u00eb nuk ka asgj\u00eb t\u00eb keqe q\u00eb ky imoral t\u00eb jet\u00eb n\u00eb krye t\u00eb ushtris\u00eb n\u00eb luft\u00ebra, sepse ai mund t\u00eb shp\u00ebtoj\u00eb t\u00eb gjith\u00eb ushtrin\u00eb myslimane, nd\u00ebrsa tjetri mund ta \u00e7oj\u00eb ushtrin\u00eb n\u00eb shkat\u00ebrrim pavar\u00ebsisht besimit dhe trim\u00ebris\u00eb s\u00eb tij."
Beteja e Ur\u00ebs u zhvillua m\u00eb 23 Shaban t\u00eb vitit 13 pas Hixhrit. Ebu Ubaidi kishte mb\u00ebrritur n\u00eb Irak m\u00eb 3 t\u00eb Shabanit. Beteja e tij e par\u00eb ishte n\u00eb Namariq m\u00eb 8 t\u00eb Shabanit, pastaj n\u00eb Sakatije m\u00eb 12 t\u00eb Shabanit, pastaj n\u00eb Bakisjatha m\u00eb 17 t\u00eb Shabanit dhe m\u00eb pas kjo betej\u00eb m\u00eb 23 t\u00eb Shabanit. Brenda nj\u00ebzet dit\u00ebsh nga mb\u00ebrritja e Ebu Ubaidit me ushtrin\u00eb e tij, musliman\u00ebt fituan n\u00eb tre beteja dhe u mund\u00ebn n\u00eb nj\u00eb betej\u00eb q\u00eb zhduku gjysm\u00ebn e ushtris\u00eb. Ata q\u00eb mbet\u00ebn ik\u00ebn dhe vet\u00ebm dy mij\u00eb luft\u00ebtar\u00eb mbet\u00ebn me El-Muthann\u00ebn. El-Muthanna e d\u00ebrgoi lajmin n\u00eb Medin\u00eb me Abdullah bin Zejdin. Kur mb\u00ebrriti, e gjeti Umar bin El-Hattabin n\u00eb minber. Ai ia besoi \u00e7\u00ebshtjen, duke marr\u00eb parasysh sa e v\u00ebshtir\u00eb ishte p\u00ebr musliman\u00ebt. Umari qau n\u00eb minber. Musliman\u00ebt duhej ta dinin k\u00ebt\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mobilizoheshin p\u00ebr t\u00eb dal\u00eb p\u00ebrs\u00ebri p\u00ebr t\u00eb ndihmuar mbetjet e ushtris\u00eb n\u00eb Irak. Pasi qau, tha: \u201cZoti e m\u00ebshiroft\u00eb Ebu Ubaidin! Sikur t\u00eb mos ishte vrar\u00eb dhe t\u00eb ishte t\u00ebrhequr, ne do t\u00eb kishim qen\u00eb aleat i tij, por Zoti e ka vendosur dhe \u00e7far\u00ebdo q\u00eb d\u00ebshiron, Ai b\u00ebn.\u201d Pas k\u00ebsaj, ata q\u00eb iknin dhe shp\u00ebtonin nga beteja erdh\u00ebn n\u00eb Medin\u00eb, duke qar\u00eb me hidh\u00ebrim, duke th\u00ebn\u00eb: \u201cSi mund t\u00eb shp\u00ebtojm\u00eb?! Si mund t\u00eb shp\u00ebtojm\u00eb?!\u201d
Kjo ishte nj\u00eb gj\u00eb e turpshme dhe e pandershme p\u00ebr musliman\u00ebt, pasi ata nuk ishin m\u00ebsuar t\u00eb iknin nga armiqt\u00eb e tyre m\u00eb par\u00eb. Megjithat\u00eb, Omer ibn el-Hattabi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb) i qet\u00ebsoi ata dhe tha: "Un\u00eb jam aleati juaj dhe kjo nuk konsiderohet ikje." Omeri vazhdoi t'i motivonte dhe t'i inkurajonte ata. Me ta ishte Muadh el-Kari, i cili ishte nj\u00eb nga ata q\u00eb ik\u00ebn. Ai i udh\u00ebhiqte musliman\u00ebt n\u00eb namazin e teravis\u00eb dhe sa her\u00eb q\u00eb recitonte ajetet p\u00ebr ikjen nga beteja, qante nd\u00ebrsa lutej. Omeri e qet\u00ebsoi at\u00eb dhe tha: "Ti nuk je nj\u00eb nga njer\u00ebzit e k\u00ebtij ajeti."


Nga libri Dit\u00eb t\u00eb Paharrueshme nga Major Tamer Badr\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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