{"id":21838,"date":"2025-03-27T10:33:53","date_gmt":"2025-03-27T10:33:53","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21838"},"modified":"2025-04-20T10:09:15","modified_gmt":"2025-04-20T10:09:15","slug":"gfhgd","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/sq\/archives\/21838","title":{"rendered":"Beteja e Wadi Lakka dhe pushtimi i Andaluzis\u00eb"},"content":{"rendered":"
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

20 maj 2013<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Nga libri im "Dit\u00eb t\u00eb Paharrueshme"

Beteja e Wadi Lakka dhe pushtimi i Andaluzis\u00eb

Beteja e Wadi Lakka-s, e njohur edhe si Beteja e Wadi Barbat-it, ose Beteja e Sidhun\u00ebs, ishte nj\u00eb betej\u00eb e zhvilluar midis mysliman\u00ebve t\u00eb udh\u00ebhequr nga Tariq ibn Zijad dhe ushtris\u00eb s\u00eb mbretit visigotik Rodrigo, i njohur n\u00eb historin\u00eb islame si Roderic. Mysliman\u00ebt fituan nj\u00eb fitore d\u00ebrrmuese, duke \u00e7uar n\u00eb r\u00ebnien e shtetit visigotik dhe, si pasoj\u00eb, r\u00ebnien e pjes\u00ebs m\u00eb t\u00eb madhe t\u00eb Gadishullit Iberik n\u00ebn sundimin e Kalif\u00ebve Umajad\u00eb.
Para betej\u00ebs
N\u00eb Shaban t\u00eb vitit 92 pas Hixhrit, ushtria myslimane, e p\u00ebrb\u00ebr\u00eb vet\u00ebm nga shtat\u00eb mij\u00eb muxhahid\u00eb, e kryesuar nga komandanti Tariq ibn Zijad, u zhvendos dhe kaloi Ngushtic\u00ebn e Gjibraltarit, e cila nuk quhej me k\u00ebt\u00eb em\u00ebr (Ngushtica e Gjibraltarit) sepse Tariq ibn Zijad zbriti nga kali n\u00eb k\u00ebt\u00eb mal kur kaloi ngushtic\u00ebn. Deri m\u00eb tani, madje edhe n\u00eb gjuh\u00ebn spanjolle, ajo ka mbetur e quajtur Gjibraltar dhe Ngushtica e Gjibraltarit. Nga Gjibraltari, Tariq ibn Zijad u zhvendos n\u00eb nj\u00eb zon\u00eb t\u00eb gjer\u00eb t\u00eb quajtur Algeciras, dhe atje u ndesh me ushtrin\u00eb jugore t\u00eb Andaluzis\u00eb, e cila ishte garnizoni i ushtris\u00eb s\u00eb krishter\u00eb n\u00eb k\u00ebt\u00eb zon\u00eb. Nuk ishte nj\u00eb forc\u00eb e madhe, dhe si\u00e7 ishte zakon i pushtuesve mysliman\u00eb, Tariq ibn Zijad u ofroi atyre: "Konvertohuni n\u00eb Islam dhe do t\u00eb keni at\u00eb q\u00eb kemi ne dhe do t'i n\u00ebnshtroheni asaj q\u00eb i n\u00ebnshtrohemi ne, dhe ne do t'ju l\u00ebm\u00eb juve dhe pron\u00ebn tuaj, ose do t\u00eb paguani xhizjen dhe gjithashtu do t'ju l\u00ebm\u00eb at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb duart tuaja, ose do t\u00eb luftoni, dhe nuk do t'ju vonojm\u00eb p\u00ebr m\u00eb shum\u00eb se tre dit\u00eb." Por ai garnizon u pushtua nga krenaria dhe refuzoi t\u00eb b\u00ebnte asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7se t\u00eb luftonte, k\u00ebshtu q\u00eb lufta ishte nj\u00eb ng\u00ebr\u00e7 midis t\u00eb dy pal\u00ebve derisa Tariq ibn Zijadi i mundi ata. Udh\u00ebheq\u00ebsi i atij garnizoni i d\u00ebrgoi nj\u00eb mesazh urgjent Roderikut, i cili ndodhej n\u00eb Toledo, kryeqytetin e Andaluzis\u00eb, duke i th\u00ebn\u00eb: \u201cE kemi arritur, o Rodrik; sepse nj\u00eb popull ka zbritur mbi ne dhe ne nuk e dim\u00eb n\u00ebse ata jan\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm se njer\u00ebzit e tok\u00ebs apo njer\u00ebzit e qiellit?!\u201d
V\u00ebrtet, ata ishin njer\u00ebz t\u00eb \u00e7uditsh\u00ebm, sepse e dinin se misioni i pushtuesit ose okupatorit t\u00eb nj\u00eb vendi tjet\u00ebr ishte i kufizuar n\u00eb pla\u00e7kitje dhe grabitje t\u00eb burimeve t\u00eb vendit, dhe n\u00eb shum\u00eb raste n\u00eb masakra dhe vrasje. Sa i p\u00ebrket gjetjes s\u00eb njer\u00ebzve q\u00eb do t'u ofronin atyre konvertimin n\u00eb fen\u00eb e tyre dhe do t'u linin gjith\u00e7ka, ose do t'u paguanin xhizjen dhe gjithashtu do t'u linin gjith\u00e7ka, kjo ishte di\u00e7ka q\u00eb ata nuk e kishin ditur kurr\u00eb m\u00eb par\u00eb n\u00eb historin\u00eb dhe jet\u00ebn e tyre. P\u00ebrve\u00e7 k\u00ebsaj, ata ishin t\u00eb aft\u00eb dhe kompetent\u00eb n\u00eb luftimet e tyre, dhe nat\u00ebn luteshin murgj. Pra, komandanti i garnizonit nuk e dinte n\u00eb letr\u00ebn e tij drejtuar Roderikut n\u00ebse ata ishin nga njer\u00ebzit e tok\u00ebs apo nga qielli?! Ai po thoshte t\u00eb v\u00ebrtet\u00ebn, megjith\u00ebse ishte g\u00ebnjeshtar; ata ishin nga ushtar\u00ebt e Allahut dhe t\u00eb grupit t\u00eb Tij {Ata jan\u00eb grupi i Allahut. Pa dyshim, \u00ebsht\u00eb grupi i Allahut q\u00eb do t\u00eb ket\u00eb sukses.} [El-Muxhadile: 22]
L\u00ebviz n\u00eb betej\u00eb
Kur mesazhi i komandantit t\u00eb garnizonit arriti te Roderiku, ai u \u00e7mend. Me arroganc\u00eb dhe mendjemadh\u00ebsi, ai mblodhi nj\u00eb ushtri prej 100,000 kalor\u00ebsish dhe erdhi me ta nga veriu n\u00eb jug, me q\u00ebllim q\u00eb t\u00eb sulmonte ushtrin\u00eb myslimane. Tariq ibn Zijadi kishte vet\u00ebm 7,000 mysliman\u00eb, shumica prej tyre k\u00ebmb\u00ebsor\u00eb, dhe nj\u00eb num\u00ebr shum\u00eb t\u00eb kufizuar kuajsh. Kur pa situat\u00ebn e Roderikut, e pa shum\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb maste 7,000 kund\u00ebr 100,000. Ai i d\u00ebrgoi Musa ibn Nusajrit p\u00ebr t\u00eb k\u00ebrkuar p\u00ebrforcime, k\u00ebshtu q\u00eb i d\u00ebrgoi Tarif ibn Malikun n\u00eb krye t\u00eb 5,000 k\u00ebmb\u00ebsor\u00ebve t\u00eb tjer\u00eb. Tarif ibn Maliku arriti te Tariq ibn Zijadi dhe ushtria myslimane ishte b\u00ebr\u00eb 12,000 luft\u00ebtar\u00eb. Tariq ibn Zijadi filloi t\u00eb p\u00ebrgatitej p\u00ebr betej\u00ebn. Gj\u00ebja e par\u00eb q\u00eb b\u00ebri ishte k\u00ebrkimi i tok\u00ebs s\u00eb p\u00ebrshtatshme p\u00ebr luftime, derisa k\u00ebrkimi e \u00e7oi n\u00eb nj\u00eb zon\u00eb t\u00eb quajtur n\u00eb histori Wadi al-Barbat, dhe n\u00eb disa burime quhet Wadi Luqah ose Luqah me kasra, dhe disa burime e quajn\u00eb edhe Wadi Lukka.
Zgjedhja e Tariq ibn Zijadit p\u00ebr k\u00ebt\u00eb vend kishte dimensione t\u00eb m\u00ebdha strategjike dhe ushtarake. Pas dhe n\u00eb t\u00eb djatht\u00eb t\u00eb tij ishte nj\u00eb mal i lart\u00eb, i cili mbronte shpin\u00ebn dhe krahun e djatht\u00eb t\u00eb tij, k\u00ebshtu q\u00eb askush nuk mund ta anashkalonte. N\u00eb krahun e tij t\u00eb majt\u00eb ishte gjithashtu nj\u00eb liqen i madh, k\u00ebshtu q\u00eb ishte nj\u00eb zon\u00eb plot\u00ebsisht e sigurt. Pastaj ai vendosi nj\u00eb divizion t\u00eb fort\u00eb t\u00eb udh\u00ebhequr nga Tarif ibn Maliku n\u00eb hyrjen jugore t\u00eb k\u00ebsaj lugine (dometh\u00ebn\u00eb, n\u00eb shpin\u00ebn e tij) n\u00eb m\u00ebnyr\u00eb q\u00eb askush t\u00eb mos mund t'i zuri n\u00eb befasi shpin\u00ebn e mysliman\u00ebve. Pastaj ai mundi t\u00eb joshte forcat e krishtera nga p\u00ebrpara n\u00eb k\u00ebt\u00eb zon\u00eb dhe askush nuk mund ta anashkalonte. Nga larg, Roderiku erdhi me stolit\u00eb e tij m\u00eb t\u00eb mira, duke mbajtur nj\u00eb kuror\u00eb t\u00eb art\u00eb dhe rroba t\u00eb q\u00ebndisura me ar. Ai u ul n\u00eb nj\u00eb shtrat t\u00eb zbukuruar me ar, t\u00eb t\u00ebrhequr nga dy mushka. Ai nuk ishte n\u00eb gjendje t\u00eb braktiste jet\u00ebn e tij t\u00eb k\u00ebsaj bote, madje as n\u00eb momentet e luft\u00ebs dhe luftimeve. Ai erdhi n\u00eb krye t\u00eb nj\u00ebqind mij\u00eb kalor\u00ebsve dhe solli me vete litar\u00eb t\u00eb ngarkuar n\u00eb mushka p\u00ebr t'i lidhur mysliman\u00ebt dhe p\u00ebr t'i marr\u00eb si skllev\u00ebr pasi t\u00eb mbaronte beteja. K\u00ebshtu, me arroganc\u00eb dhe mendjemadh\u00ebsi, ai mendoi se e kishte vendosur betej\u00ebn n\u00eb favor t\u00eb tij. Sipas logjik\u00ebs dhe arsyetimit t\u00eb tij, dymb\u00ebdhjet\u00eb mij\u00eb njer\u00ebz kan\u00eb nevoj\u00eb p\u00ebr m\u00ebshir\u00eb dhe dhembshuri, nd\u00ebrsa p\u00ebrballen me nj\u00ebqind mij\u00eb njer\u00ebz nga vendi q\u00eb jan\u00eb burimi i furnizimit.
Beteja
M\u00eb 28 t\u00eb Ramazanit t\u00eb vitit 92 pas Hixhrit \/ 18 korrik 711 pas Krishtit, takimi u zhvillua n\u00eb Wadi Barbat dhe u zhvillua nj\u00eb betej\u00eb q\u00eb ishte nj\u00eb nga betejat m\u00eb t\u00eb ashpra n\u00eb historin\u00eb e musliman\u00ebve. V\u00ebzhguesi mesatar i t\u00eb dy pal\u00ebve t\u00eb betej\u00ebs do t\u00eb ndiente v\u00ebrtet keqardhje p\u00ebr musliman\u00ebt, numri i t\u00eb cil\u00ebve nuk i kalonte dymb\u00ebdhjet\u00eb mij\u00eb, nd\u00ebrsa ata p\u00ebrballeshin me plot nj\u00ebqind mij\u00eb. Si mund t\u00eb luftonin ata, n\u00eb logjik\u00eb, e l\u00ebre m\u00eb t\u00eb mposhteshin?!
Pavar\u00ebsisht paradoksit shum\u00eb t\u00eb qart\u00eb midis dy grupeve, v\u00ebzhguesi analitik do t\u00eb shoh\u00eb se e gjith\u00eb dhembshuria \u00ebsht\u00eb p\u00ebr ushtrin\u00eb prej nj\u00ebqind mij\u00eb vetash, pasi t\u00eb dy pal\u00ebt {jan\u00eb dy kund\u00ebrshtar\u00eb q\u00eb kan\u00eb debatuar p\u00ebr Zotin e tyre} [El-Haxh: 19]. Ekziston nj\u00eb ndryshim i madh midis dy kund\u00ebrshtar\u00ebve, nj\u00eb ndryshim i madh midis nj\u00eb grupi q\u00eb doli me d\u00ebshir\u00eb dhe me zgjedhje, duke d\u00ebshiruar xhihadin, dhe nj\u00eb grupi q\u00eb doli n\u00ebn presion, i detyruar dhe i detyruar t\u00eb luftonte. Nj\u00eb ndryshim i madh midis nj\u00eb grupi q\u00eb doli i p\u00ebrgatitur p\u00ebr martirizim, duke e konsideruar jet\u00ebn t\u00eb lir\u00eb p\u00ebr besimin e tij, duke u ngritur mbi t\u00eb gjitha lidhjet tok\u00ebsore dhe p\u00ebrfitimet e k\u00ebsaj bote, d\u00ebshira e tij m\u00eb e lart\u00eb \u00ebsht\u00eb vdekja n\u00eb rrug\u00ebn e Zotit, dhe nj\u00eb grupi q\u00eb nuk di asgj\u00eb p\u00ebr k\u00ebto kuptime, d\u00ebshira e tij m\u00eb e lart\u00eb \u00ebsht\u00eb kthimi te familja, pasuria dhe f\u00ebmij\u00ebt. Nj\u00eb ndryshim i madh midis nj\u00eb grupi n\u00eb t\u00eb cilin t\u00eb gjith\u00eb q\u00ebndrojn\u00eb n\u00eb nj\u00eb rresht si rreshtat e lutjes, t\u00eb pasurit pran\u00eb t\u00eb varf\u00ebrve, t\u00eb m\u00ebdhenjt\u00eb pran\u00eb t\u00eb vegj\u00eblve, sundimtari pran\u00eb t\u00eb sunduarve, dhe nj\u00eb grupi n\u00eb t\u00eb cilin njer\u00ebzit zot\u00ebrojn\u00eb dhe skllav\u00ebrojn\u00eb nj\u00ebri-tjetrin. Ky \u00ebsht\u00eb nj\u00eb grup i udh\u00ebhequr nga nj\u00eb njeri hyjnor, Tarik ibn Zijad, i cili kombinon devotshm\u00ebrin\u00eb dhe men\u00e7urin\u00eb, m\u00ebshir\u00ebn dhe forc\u00ebn. Dhe midis krenaris\u00eb dhe p\u00ebrul\u00ebsis\u00eb, ekziston nj\u00eb grup i udh\u00ebhequr nga nj\u00eb tiran arrogant, q\u00eb jeton n\u00eb luks dhe rehati nd\u00ebrsa populli i tij jeton n\u00eb mjerim dhe v\u00ebshtir\u00ebsi, dhe ai e ka rrahur shpin\u00ebn me kamzhik. Ekziston nj\u00eb ushtri s\u00eb cil\u00ebs i shp\u00ebrndahen kat\u00ebr t\u00eb pestat e pla\u00e7k\u00ebs s\u00eb luft\u00ebs pas fitores, dhe ekziston nj\u00eb ushtri q\u00eb nuk merr asgj\u00eb, por e gjitha shkon te tiranit arrogant, sikur t\u00eb ket\u00eb luftuar vet\u00ebm. Ky grup ndihmohet nga Zoti dhe mb\u00ebshtetet nga Zoti i tij, Krijuesi i universit dhe Pronari i mbret\u00ebris\u00eb, lavdia i qoft\u00eb Atij, M\u00eb i Larti. Dhe ekziston nj\u00eb grup q\u00eb lufton Zotin, Zotin e tij, dhe shkel ligjin dhe legjislacionin e Tij, lavdia i qoft\u00eb Atij. Shkurt, ky \u00ebsht\u00eb grupi i Bot\u00ebs s\u00eb P\u00ebrtejme dhe ai \u00ebsht\u00eb grupi i k\u00ebsaj bote. Pra, p\u00ebr k\u00eb duhet t\u00eb ket\u00eb m\u00ebshir\u00eb at\u00ebher\u00eb?! P\u00ebr k\u00eb duhet t\u00eb ket\u00eb m\u00ebshir\u00eb, kur Zoti i Plotfuqish\u00ebm tha: {Allahu ka vendosur, "Un\u00eb me siguri do t\u00eb fitoj, Un\u00eb dhe t\u00eb d\u00ebrguarit e Mi." V\u00ebrtet, Allahu \u00ebsht\u00eb i Plotfuqish\u00ebm dhe i Lart\u00ebsuar n\u00eb Fuqi.} [El-Muxhadile: 21] Kush duhet t\u00eb ket\u00eb m\u00ebshir\u00eb kur Zoti i Plotfuqish\u00ebm thot\u00eb: {Dhe Zoti kurr\u00eb nuk do t'u jap\u00eb jobesimtar\u00ebve rrug\u00eb mbi besimtar\u00ebt} [En-Nisa': 141] Pra, beteja \u00ebsht\u00eb b\u00ebr\u00eb sikur t\u00eb ishte vendosur tashm\u00eb.
Wadi Lakka dhe muaji i Ramazanit
K\u00ebshtu, n\u00eb muajin e Ramazanit, filloi beteja n\u00eb dukje e pabarabart\u00eb e Wadi Lakka-s, e vendosur nga logjika hyjnore. Filloi n\u00eb muajin e agj\u00ebrimit dhe Kuranit, muaji emri i t\u00eb cilit \u00ebsht\u00eb i lidhur me beteja, pushtime dhe fitore. Fatkeq\u00ebsisht, ky muaj tani \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb takim me koh\u00ebn p\u00ebr t\u00eb prodhuar serialet, filmat dhe gj\u00ebra t\u00eb tjera m\u00eb t\u00eb fundit. \u00cbsht\u00eb shnd\u00ebrruar n\u00eb gjum\u00eb gjat\u00eb dit\u00ebs dhe q\u00ebndrim zgjuar nat\u00ebn, jo p\u00ebr Kuran ose p\u00ebr lutje, por p\u00ebr t\u00eb ndjekur ose ndjekur shfaqje t\u00eb reja n\u00eb kanale satelitore dhe jo-satelitore. \u00cbsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb muaj shmangieje pune, nd\u00ebrsa mysliman\u00ebt prisnin q\u00eb ajo t\u00eb b\u00ebnte pun\u00ebn m\u00eb t\u00eb v\u00ebshtir\u00eb dhe stresuese. \u00cbsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb muaj shqet\u00ebsimi dhe krijimi ngacmimesh, dhe \u00ebsht\u00eb nj\u00eb muaj durimi, xhihadi dhe vet\u00ebdisipline. N\u00eb k\u00ebt\u00eb muaj t\u00eb shenjt\u00eb, nj\u00eb ose dy dit\u00eb para Bajramit, dhe k\u00ebshtu ishin Bajramet e mysliman\u00ebve, dhe gjat\u00eb tet\u00eb dit\u00ebve rresht, gur\u00ebt e mullirit t\u00eb luft\u00ebs u kthyen, dhe filluan luftimet e ashpra, t\u00eb ashpra midis mysliman\u00ebve dhe t\u00eb krishter\u00ebve. Val\u00eb t\u00eb krishter\u00ebsh v\u00ebrshuan mbi mysliman\u00ebt, dhe mysliman\u00ebt ishin t\u00eb duruesh\u00ebm dhe t\u00eb pal\u00ebkundur. {Burra besnik\u00eb ndaj asaj q\u00eb ia kan\u00eb premtuar Allahut. Midis tyre ka edhe ata q\u00eb e kan\u00eb p\u00ebrmbushur premtimin e tyre, dhe midis tyre ka edhe ata q\u00eb presin, dhe ata nuk kan\u00eb ndryshuar aspak.} [El-Ahzab: 23]
Kjo situat\u00eb mbeti k\u00ebshtu p\u00ebr tet\u00eb dit\u00eb rresht, duke p\u00ebrfunduar me nj\u00eb fitore t\u00eb madhe p\u00ebr mysliman\u00ebt, pasi Zoti e dinte durimin dhe sinqeritetin e besimit t\u00eb tyre. Roderiku u vra dhe, sipas nj\u00eb rr\u00ebfimi, ai iku n\u00eb veri, por emri i tij u harrua p\u00ebrgjithmon\u00eb.
Rezultatet e fitores
Kjo betej\u00eb rezultoi n\u00eb disa rezultate, m\u00eb t\u00eb r\u00ebnd\u00ebsishmet prej t\u00eb cilave ishin:
1- Andaluzia ktheu nj\u00eb faqe padrejt\u00ebsie, injorance dhe tiranie, dhe filloi nj\u00eb faqe t\u00eb re progresi dhe qytet\u00ebrimi n\u00eb historin\u00eb e pushtimit islamik.
2- Musliman\u00ebt kap\u00ebn pla\u00e7k\u00eb t\u00eb madhe, m\u00eb t\u00eb r\u00ebnd\u00ebsishmet prej t\u00eb cilave ishin kuajt, k\u00ebshtu q\u00eb ata u b\u00ebn\u00eb kalor\u00ebsi pasi kishin qen\u00eb ushtar\u00eb k\u00ebmb\u00ebsor\u00eb.
3- Musliman\u00ebt e filluan betej\u00ebn me nj\u00eb num\u00ebr prej dymb\u00ebdhjet\u00eb mij\u00eb vetash dhe beteja p\u00ebrfundoi me nj\u00eb num\u00ebr prej n\u00ebnt\u00eb mij\u00eb vetash. Rezultati ishte tre mij\u00eb martir\u00eb q\u00eb ujit\u00ebn tok\u00ebn e Andaluzis\u00eb me gjakun e tyre t\u00eb \u00e7muar, duke ua p\u00ebrcjell\u00eb k\u00ebshtu k\u00ebt\u00eb fe njer\u00ebzve. Zoti i shp\u00ebrbleft\u00eb ata me t\u00eb mira p\u00ebr Islamin.


Major Tamer Badr\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

20 \u0645\u0627\u064a\u0648 2013 \u00a0 \u0645\u0646 \u0643\u062a\u0627\u0628\u064a \u0623\u064a\u0627\u0645 \u0644\u0627 \u062a\u0646\u0633\u064a \u0645\u0639\u0631\u0643\u0629 \u0648\u0627\u062f\u064a \u0644\u0643\u0629 \u0648\u0641\u062a\u062d \u0627\u0644\u0623\u0646\u062f\u0644\u0633 \u0645\u0639\u0631\u0643\u0629 \u0648\u0627\u062f\u064a \u0644\u0643\u0629 \u0623\u0648 \u0645\u0639\u0631\u0643\u0629 \u0648\u0627\u062f\u064a \u0628\u0631\u0628\u0627\u0637 \u0623\u0648 \u0645\u0639\u0631\u0643\u0629 \u0634\u0630\u0648\u0646\u0629 \u0647\u064a \u0645\u0639\u0631\u0643\u0629 \u0648\u0642\u0639\u062a \u0628\u064a\u0646 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0628\u0642\u064a\u0627\u062f\u0629 \u0637\u0627\u0631\u0642 \u0628\u0646 \u0632\u064a\u0627\u062f \u0648\u062c\u064a\u0634 \u0627\u0644\u0645\u0644\u0643 \u0627\u0644\u0642\u0648\u0637\u064a \u0627\u0644\u063a\u0631\u0628\u064a \u0631\u0648\u062f\u0631\u064a\u063a\u0648 \u0627\u0644\u0630\u064a \u064a\u0639\u0631\u0641 \u0641\u064a \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0628\u0627\u0633\u0645 \u0644\u0630\u0631\u064a\u0642. \u0627\u0646\u062a\u0635\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u0627\u0646\u062a\u0635\u0627\u0631\u0627\u064b \u0633\u0627\u062d\u0642\u0627\u064b \u0623\u062f\u0649 \u0644\u0633\u0642\u0648\u0637 \u062f\u0648\u0644\u0629 \u0627\u0644\u0642\u0648\u0637 \u0627\u0644\u063a\u0631\u0628\u064a\u064a\u0646 \u0648\u0628\u0627\u0644\u062a\u0627\u0644\u064a […]<\/p>","protected":false},"author":2,"featured_media":21839,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","inline_featured_image":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[115],"tags":[],"class_list":{"0":"post-21838","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-115"},"_links":{"self":[{"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/posts\/21838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/comments?post=21838"}],"version-history":[{"count":0,"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/posts\/21838\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/media\/21839"}],"wp:attachment":[{"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/media?parent=21838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/categories?post=21838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamerbadr.com\/sq\/wp-json\/wp\/v2\/tags?post=21838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}