{"id":21150,"date":"2025-03-25T12:23:46","date_gmt":"2025-03-25T12:23:46","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21150"},"modified":"2025-04-26T19:04:26","modified_gmt":"2025-04-26T19:04:26","slug":"fdsdf-2","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/sq\/archives\/21150","title":{"rendered":"Nuk ka asnj\u00eb interes apo q\u00ebllim n\u00eb shfaqjen e nj\u00eb vizioni q\u00eb pash\u00eb dhe m\u00eb pas publikimin e tij n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb di interpretimin e tij."},"content":{"rendered":"
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Asnj\u00eb vizion q\u00eb kam par\u00eb dhe kuptuar, nuk e publikoj. K\u00ebto vizione jan\u00eb shum\u00eb t\u00eb shumta dhe un\u00eb nuk i kam publikuar. Ato q\u00eb publikoj jan\u00eb shum\u00eb pak nga vizionet komplekse, interpretimin e t\u00eb cilave nuk e di.
E pash\u00eb Profetin, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, m\u00eb shum\u00eb se shtat\u00eb her\u00eb, dhe m\u00ebsuesin ton\u00eb Jezusin n\u00eb nj\u00eb num\u00ebr t\u00eb madh vizionesh q\u00eb nuk i mbaj mend, dhe m\u00ebsuesin ton\u00eb Moisiun, Jozefin, Ejubin dhe Gjonin, i pash\u00eb secilin prej tyre nga nj\u00eb her\u00eb.

Nuk kam asnj\u00eb interes apo q\u00ebllim t\u00eb paraqes nj\u00eb vizion q\u00eb pash\u00eb, dhe e di shum\u00eb mir\u00eb nd\u00ebshkimin e atij q\u00eb \u00ebnd\u00ebrron nj\u00eb \u00ebnd\u00ebrr.

Sipas autoritetit t\u00eb Abdullah bin Abbasit - Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb dy - ai ka th\u00ebn\u00eb:
I D\u00ebrguari i Zotit, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, tha:
*(Kushdo q\u00eb sheh nj\u00eb \u00ebnd\u00ebrr q\u00eb nuk e ka par\u00eb, do t\u00eb urdh\u00ebrohet t\u00eb lidh\u00eb dy kokrra elbi s\u00eb bashku, por nuk do ta b\u00ebj\u00eb k\u00ebt\u00eb. Kushdo q\u00eb d\u00ebgjon bisedat e njer\u00ebzve q\u00eb e urrejn\u00eb ose po ikin prej tij, do t'i derdhet plumb i shkrir\u00eb n\u00eb vesh n\u00eb Dit\u00ebn e Ringjalljes. Kushdo q\u00eb b\u00ebn nj\u00eb sh\u00ebmb\u00eblltyr\u00eb do t\u00eb mundohet dhe do t\u00eb urdh\u00ebrohet t\u00eb fryj\u00eb n\u00eb t\u00eb, por nuk do t\u00eb jet\u00eb n\u00eb gjendje ta b\u00ebj\u00eb k\u00ebt\u00eb...)*.

Tregimtari: Al-Buhari
Burimi: Sahih Al-Bukhari
Faqja ose numri: 7042 P\u00ebrmbledhje e vendimit t\u00eb dijetarit t\u00eb hadithit: [Sahih]

*Shpjegimi i hadithit:*
Shp\u00ebrblimi \u00ebsht\u00eb i t\u00eb nj\u00ebjtit lloj si vepra, dhe ashtu si\u00e7 vepron nj\u00eb person, ai shp\u00ebrblehet. N\u00ebse \u00ebsht\u00eb e mir\u00eb, at\u00ebher\u00eb e mir\u00eb, dhe n\u00ebse \u00ebsht\u00eb e keqe, at\u00ebher\u00eb e keqe.
N\u00eb k\u00ebt\u00eb hadith, Profeti, paqja dhe bekimet e Allahut qofshin mbi t\u00eb, na e shpjegon k\u00ebt\u00eb duke th\u00ebn\u00eb:
*\u201cKushdo q\u00eb \u00ebnd\u00ebrron nj\u00eb \u00ebnd\u00ebrr q\u00eb nuk e ka par\u00eb,\u201d* q\u00eb do t\u00eb thot\u00eb: kushdo q\u00eb pretendon se ka par\u00eb nj\u00eb \u00ebnd\u00ebrr n\u00eb gjum\u00eb q\u00eb nuk e ka par\u00eb ose ka g\u00ebnjyer p\u00ebr vizionin e tij, *\u201cdo t\u00eb urdh\u00ebrohet t\u00eb lidh\u00eb dy kokrra elbi s\u00eb bashku, por ai nuk do ta b\u00ebj\u00eb k\u00ebt\u00eb.\u201d*
Dometh\u00ebn\u00eb: Ai u torturua derisa mundi t\u00eb b\u00ebnte nj\u00eb nyj\u00eb midis dy kokrrave t\u00eb elbit, por nuk do t\u00eb ishte n\u00eb gjendje. \u00cbsht\u00eb sikur t\u00eb kishte b\u00ebr\u00eb nj\u00eb gabim dhe t\u00eb kishte g\u00ebnjyer p\u00ebr at\u00eb q\u00eb nuk e kishte par\u00eb.
Ai urdh\u00ebrohet t\u00eb b\u00ebj\u00eb di\u00e7ka q\u00eb nuk duhet b\u00ebr\u00eb, k\u00ebshtu q\u00eb nd\u00ebshkohet.
Ai tha: \u201cKushdo q\u00eb d\u00ebgjon bisedat e nj\u00eb populli q\u00eb e urren ose po ikin prej tij\u201d - n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos d\u00ebgjoj\u00eb se \u00e7far\u00eb thon\u00eb ata
"Miliona do t'i derdhen n\u00eb vesh n\u00eb Dit\u00ebn e Ringjalljes."
Dhe \u201cel-Anak\u201d \u00ebsht\u00eb plumb i shkrir\u00eb. Ashtu si\u00e7 veshi i tij k\u00ebnaqej duke d\u00ebgjuar at\u00eb q\u00eb nuk i lejohej,
Ajo u torturua duke i hedhur plumb. Ai tha: \u201cDhe kushdo q\u00eb b\u00ebn nj\u00eb sh\u00ebmb\u00eblltyr\u00eb\u201d, q\u00eb do t\u00eb thot\u00eb: kushdo q\u00eb b\u00ebn nj\u00eb sh\u00ebmb\u00eblltyr\u00eb t\u00eb qenieve t\u00eb gjalla.
Sikur po imitonte krijimin e Zotit, ai u torturua dhe iu urdh\u00ebrua t\u00eb frynte n\u00eb t\u00eb.
Kjo \u00ebsht\u00eb: shpirti, *dhe jo nj\u00eb fryr\u00ebs*, k\u00ebshtu q\u00eb mundimi i tij do t\u00eb vazhdoj\u00eb nd\u00ebrsa ai debaton me Krijuesin, lavdi i qoft\u00eb Atij, n\u00eb fuqin\u00eb e Tij.

*N\u00eb hadith:*
Deklarat\u00eb se shp\u00ebrblimi dhe nd\u00ebshkimi jan\u00eb t\u00eb t\u00eb nj\u00ebjtit lloj si vepra.
\"\ud83d\udc48\ud83c\udffb\"<\/span>Ai p\u00ebrfshin: ndalimin e p\u00ebrgjimit dhe d\u00ebgjimit t\u00eb bisedave t\u00eb atyre q\u00eb nuk e p\u00eblqejn\u00eb k\u00ebt\u00eb, dhe \u00ebsht\u00eb pjes\u00eb e ruajtjes s\u00eb marr\u00ebdh\u00ebnieve t\u00eb mira midis njer\u00ebzve nga Islami.
\"\ud83d\udc48\ud83c\udffb\"<\/span>P\u00ebrfshin: nxitjen p\u00ebr ndershm\u00ebri dhe mosth\u00ebnia e g\u00ebnjeshtrave.
Shpjegimi i seriozitetit t\u00eb g\u00ebnjeshtr\u00ebs n\u00eb \u00ebnd\u00ebrr dhe nd\u00ebshkimit t\u00eb saj.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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