{"id":38305,"date":"2025-07-10T09:11:30","date_gmt":"2025-07-10T09:11:30","guid":{"rendered":"https:\/\/tamerbadr.com\/?page_id=38305"},"modified":"2025-07-30T19:07:10","modified_gmt":"2025-07-30T19:07:10","slug":"about-awaited-messages","status":"publish","type":"page","link":"https:\/\/tamerbadr.com\/sq\/about-awaited-messages","title":{"rendered":"Mesazhet e pritura"},"content":{"rendered":"
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Tamer Badr<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Mesazhet e pritura<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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M\u00eb 18 dhjetor 2019, Tamer Badr botoi librin e tij t\u00eb tet\u00eb (Mesazhet e Pritura), i cili merret me shenjat kryesore t\u00eb Or\u00ebs. Ai deklaroi se Mjeshtri yn\u00eb Muhamed \u00ebsht\u00eb vet\u00ebm Vula e Profet\u00ebve, si\u00e7 p\u00ebrmendet n\u00eb Kuran dhe Sunet, dhe jo Vula e t\u00eb D\u00ebrguarve, si\u00e7 besohet zakonisht midis musliman\u00ebve. Ai gjithashtu deklaroi se ne po presim q\u00eb t\u00eb d\u00ebrguar t\u00eb tjer\u00eb ta b\u00ebjn\u00eb Islamin t\u00eb mbizot\u00ebroj\u00eb mbi t\u00eb gjitha fet\u00eb, t\u00eb interpretojn\u00eb vargjet e paqarta t\u00eb Kuranit dhe t'i paralajm\u00ebrojn\u00eb njer\u00ebzit p\u00ebr mundimin e tymit. Ai theksoi se k\u00ebta t\u00eb d\u00ebrguar nuk do ta z\u00ebvend\u00ebsojn\u00eb ligjin islam me nj\u00eb ligj tjet\u00ebr, por do t\u00eb jen\u00eb musliman\u00eb sipas Kuranit dhe Sunetit. Megjithat\u00eb, p\u00ebr shkak t\u00eb k\u00ebtij libri, Tamer Badr u ekspozua ndaj m\u00eb shum\u00eb akuzave, t\u00eb tilla si: (Un\u00eb ndeza grindje midis musliman\u00ebve, Antikrishti ose nj\u00eb nga pasuesit e tij, i \u00e7mendur, i gabuar, i pafe, nj\u00eb femohues q\u00eb duhet t\u00eb nd\u00ebshkohet, nj\u00eb shpirt m\u00eb p\u00ebshp\u00ebrit t'u shkruaj njer\u00ebzve, kush je ti q\u00eb t\u00eb dal\u00ebsh kund\u00ebr asaj p\u00ebr t\u00eb cil\u00ebn jan\u00eb r\u00ebn\u00eb dakord dijetar\u00ebt musliman\u00eb, si ta marrim besimin ton\u00eb nga nj\u00eb oficer i ushtris\u00eb egjiptiane, etj.)<\/h1>

Libri, "Letrat e Pritura", u ndalua t\u00eb shtypej vet\u00ebm disa dit\u00eb pasi botimi i par\u00eb u shit dhe i dyti u publikua. Gjithashtu, u ndalua t\u00eb botohej p\u00ebr gati tre muaj pasi libri u publikua p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb mesin e dhjetorit 2019. U ndalua nga Universiteti Al-Azhar n\u00eb fund t\u00eb marsit 2020. Tamer Badr e kishte parashikuar k\u00ebt\u00eb p\u00ebrpara se t\u00eb mendonte t\u00eb shkruante dhe botonte librin.<\/h1>

N\u00eb k\u00ebt\u00eb faqe do t\u00eb shqyrtojm\u00eb disa nga gj\u00ebrat q\u00eb jan\u00eb p\u00ebrfshir\u00eb n\u00eb librin (Mesazhet n\u00eb Pritje) nga Tamer Badr.<\/h5>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tArtikuj p\u00ebr Mesazhet n\u00eb Pritje<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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<\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Nga libri "Letrat n\u00eb pritje" nga Tamer Badr<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Duhet theksuar q\u00eb n\u00eb fillim se n\u00eb librin tim (Mesazhet e Pritura) un\u00eb nuk i referohem ose nuk i hap rrug\u00ebn asnj\u00eb personi q\u00eb \u00ebsht\u00eb shfaqur n\u00eb t\u00eb kaluar\u00ebn ose n\u00eb t\u00eb tashmen si i d\u00ebrguar nga Zoti i Plotfuqish\u00ebm. Provat, provat dhe mrekullit\u00eb q\u00eb p\u00ebrmenda n\u00eb k\u00ebt\u00eb lib\u00ebr, me t\u00eb cilat Zoti i Plotfuqish\u00ebm do ta mb\u00ebshtes\u00eb t\u00eb D\u00ebrguarin e ardhsh\u00ebm, nuk u shfaq\u00ebn me asnj\u00eb person q\u00eb pretendonte t\u00eb ishte Mehdiu ose i D\u00ebrguar, qoft\u00eb n\u00eb t\u00eb kaluar\u00ebn apo n\u00eb t\u00eb tashmen. Gjithashtu, un\u00eb nuk i referohem n\u00eb k\u00ebt\u00eb lib\u00ebr vetes ose ndonj\u00eb personi q\u00eb njoh nga af\u00ebr apo larg. Un\u00eb nuk i posedoj provat q\u00eb vijn\u00eb me t\u00eb D\u00ebrguarit dhe nuk jam nj\u00eb memorizues i Kuranit t\u00eb Shenjt\u00eb. Zoti i Plotfuqish\u00ebm nuk m\u00eb ka dh\u00ebn\u00eb interpretimin e vargjeve t\u00eb paqarta ose shkronjave t\u00eb shk\u00ebputura n\u00eb Kuranin e Shenjt\u00eb. Gjithashtu, nuk e gjeta k\u00ebt\u00eb tek asnj\u00eb person q\u00eb pretendon t\u00eb jet\u00eb Mehdiu i pritur, qoft\u00eb n\u00eb t\u00eb tashmen apo midis atyre q\u00eb pretendonin t\u00eb ishin Mehdiu n\u00eb t\u00eb kaluar\u00ebn. I D\u00ebrguari i ardhsh\u00ebm p\u00ebrshkruhet si "Nj\u00eb i D\u00ebrguar i qart\u00eb" [Ed-Dukhan: 13], q\u00eb do t\u00eb thot\u00eb se do t\u00eb jet\u00eb e qart\u00eb dhe e dukshme p\u00ebr k\u00ebdo q\u00eb ka dituri dhe mendjeholl\u00ebsi, dhe ai do t\u00eb ket\u00eb prova t\u00eb prekshme q\u00eb do t\u00eb v\u00ebrtetojn\u00eb se ai \u00ebsht\u00eb nj\u00eb i D\u00ebrguar nga Zoti i Plotfuqish\u00ebm dhe jo vet\u00ebm vizione, \u00ebndrra dhe imagjinat\u00eb, dhe provat q\u00eb ai ka do t\u00eb jen\u00eb t\u00eb qarta p\u00ebr t\u00eb gjith\u00eb bot\u00ebn dhe jo specifike p\u00ebr nj\u00eb grup t\u00eb caktuar njer\u00ebzish.<\/h1>

Ky lib\u00ebr \u00ebsht\u00eb nj\u00eb mesazh nga un\u00eb p\u00ebr ju dhe p\u00ebr brezat e ardhsh\u00ebm p\u00ebr hir t\u00eb Zotit t\u00eb Plotfuqish\u00ebm, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos vij\u00eb dita kur t\u00eb ndiheni t\u00eb tronditur nga shfaqja e nj\u00eb t\u00eb d\u00ebrguari nga Zoti i Plotfuqish\u00ebm i cili ju paralajm\u00ebron p\u00ebr nd\u00ebshkimin e Tij. Mos i besoni, mos e mohoni dhe mos e mallkoni, q\u00eb t\u00eb mos pendoheni p\u00ebr at\u00eb q\u00eb keni b\u00ebr\u00eb. Gjithashtu konfirmoj se jam mysliman i shkoll\u00ebs sunite t\u00eb mendimit. Besimi im nuk ka ndryshuar dhe nuk jam konvertuar n\u00eb Bahaiz\u00ebm, Kadianiz\u00ebm, Shiiz\u00ebm, Sufiz\u00ebm apo ndonj\u00eb fe tjet\u00ebr. Un\u00eb nuk besoj n\u00eb kthim, ose se Mehdiu \u00ebsht\u00eb gjall\u00eb dhe i fshehur n\u00eb nj\u00eb bodrum p\u00ebr qindra vjet, ose se Mehdiu ose Mjeshtri yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, jan\u00eb shfaqur m\u00eb par\u00eb dhe kan\u00eb vdekur, ose ndonj\u00eb besim t\u00eb till\u00eb.<\/h1>

E vetmja gj\u00eb q\u00eb ka r\u00ebnd\u00ebsi \u00ebsht\u00eb se un\u00eb kam ndryshuar nj\u00eb besim t\u00eb trash\u00ebguar prej shum\u00eb shekujsh, q\u00eb \u00ebsht\u00eb se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve. Besimi im tani, si\u00e7 thuhet n\u00eb Kuranin e Shenjt\u00eb dhe n\u00eb Sunetin e past\u00ebr, \u00ebsht\u00eb se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e vetme e Profet\u00ebve. Bazuar n\u00eb k\u00ebt\u00eb besim t\u00eb ri, pik\u00ebpamja ime p\u00ebr shum\u00eb vargje n\u00eb Kuranin e Shenjt\u00eb ka ndryshuar, duke treguar se Zoti i Plotfuqish\u00ebm do t\u00eb d\u00ebrgoj\u00eb nj\u00eb t\u00eb D\u00ebrguar tjet\u00ebr i cili do t\u00eb ndjek\u00eb dhe zbatoj\u00eb Sheriatin e Profetit ton\u00eb n\u00eb t\u00eb ardhmen.<\/h1>

Besimi im se Zoti i Plotfuqish\u00ebm do t\u00eb d\u00ebrgonte nj\u00eb t\u00eb D\u00ebrguar t\u00eb ri para shenjave t\u00eb ardhshme t\u00eb mundimit nuk ishte nj\u00eb besim i nj\u00eb kohe t\u00eb gjat\u00eb, por p\u00ebrkundrazi ishte para namazit t\u00eb agimit m\u00eb 27 Shaban 1440 AH, q\u00eb korrespondon me 2 Maj 2019 pas Krishtit, n\u00eb Xhamin\u00eb Ibrahim Al-Khalil pran\u00eb sht\u00ebpis\u00eb sime n\u00eb lagjen e 6 Tetorit n\u00eb Kajron e Madhe, ku po lexoja Kuranin si zakonisht para namazit t\u00eb agimit, dhe u ndala te vargjet e Sures Ed-Dukhan q\u00eb flasin p\u00ebr vargun e mundimit t\u00eb tymit. Zoti i Plotfuqish\u00ebm tha: "P\u00ebrkundrazi, ata jan\u00eb n\u00eb dyshim, duke luajtur (9) Pra, prisni Dit\u00ebn kur qielli do t\u00eb nxjerr\u00eb nj\u00eb tym t\u00eb duksh\u00ebm (10) q\u00eb do t'i mbuloj\u00eb njer\u00ebzit. Ky \u00ebsht\u00eb nj\u00eb mundim i dhimbsh\u00ebm (11) Zoti yn\u00eb, largoje prej nesh mundimin. V\u00ebrtet, ne jemi [tani] t\u00eb tmerruar." Besimtar\u00ebt (12) Si mund ta marrin p\u00ebrkujtimin kur u ka ardhur nj\u00eb i D\u00ebrguar i qart\u00eb? (13) Pastaj u larguan prej tij dhe than\u00eb: "Nj\u00eb m\u00ebsues i \u00e7mendur." (14) \u201cNe do ta heqim d\u00ebnimin p\u00ebr pak koh\u00eb. Ju me siguri do t\u00eb ktheheni.\u201d (15) \u201cN\u00eb Dit\u00ebn kur Ne do t\u00eb godasim me goditjen m\u00eb t\u00eb madhe. V\u00ebrtet, Ne do t\u00eb hakmerremi.\u201d (16) [Ed-Dukhan] K\u00ebshtu q\u00eb ndalova s\u00eb lexuari papritur sikur po i lexoja k\u00ebto vargje p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb jet\u00ebn time p\u00ebr shkak t\u00eb p\u00ebrmendjes s\u00eb nj\u00eb t\u00eb D\u00ebrguari t\u00eb p\u00ebrshkruar si \u201cnj\u00eb i D\u00ebrguar i qart\u00eb\u201d n\u00eb mes t\u00eb vargjeve q\u00eb flasin p\u00ebr ngjarjet e Ed-Dukhanit dhe q\u00eb do t\u00eb ndodhin n\u00eb t\u00eb ardhmen. K\u00ebshtu q\u00eb i p\u00ebrs\u00ebrita k\u00ebto vargje gjat\u00eb gjith\u00eb dit\u00ebs s\u00eb sotme, p\u00ebr ta kuptuar mir\u00eb, fillova t\u00eb lexoja t\u00eb gjitha interpretimet e k\u00ebtyre vargjeve dhe zbulova se ka nj\u00eb ndryshim n\u00eb interpretimin e k\u00ebtyre vargjeve, dhe gjithashtu nj\u00eb ndryshim n\u00eb lidhjen kohore t\u00eb interpretimit t\u00eb k\u00ebtyre vargjeve. Nj\u00eb varg interpretohet sikur vargu i tymit u shfaq dhe mbaroi gjat\u00eb epok\u00ebs s\u00eb Profetit, paqja dhe bekimet qofshin mbi t\u00eb, pastaj nj\u00eb varg pas tij interpretohet sikur vargu i tymit do t\u00eb ndodh\u00eb n\u00eb t\u00eb ardhmen, pastaj interpretimi i vargut q\u00eb pas tij kthehet n\u00eb at\u00eb se ishte gjat\u00eb epok\u00ebs s\u00eb Profetit, paqja dhe bekimet qofshin mbi t\u00eb. Q\u00eb nga ajo dit\u00eb, fillova nj\u00eb udh\u00ebtim n\u00eb k\u00ebrkim t\u00eb ekzistenc\u00ebs s\u00eb nj\u00eb t\u00eb d\u00ebrguari q\u00eb Zoti i Plotfuqish\u00ebm do ta d\u00ebrgoj\u00eb para ajetit t\u00eb tymit, duke konfirmuar th\u00ebnien e t\u00eb Plotfuqishmit: "Dhe Ne nuk nd\u00ebshkojm\u00eb kurr\u00eb derisa t\u00eb d\u00ebrgojm\u00eb nj\u00eb t\u00eb d\u00ebrguar (15)" [El-Isra': 15], derisa u binda plot\u00ebsisht se Profeti, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb vet\u00ebm Vula e Profet\u00ebve, dhe jo Vula e t\u00eb D\u00ebrguarve, si\u00e7 tha Zoti i Plotfuqish\u00ebm n\u00eb Suren El-Ahzab: "Muhamedi nuk \u00ebsht\u00eb babai i asnj\u00ebrit prej burrave tuaj, por ai \u00ebsht\u00eb i D\u00ebrguari i Allahut dhe Vula e Profet\u00ebve. Dhe Allahu \u00ebsht\u00eb i Dijsh\u00ebm p\u00ebr \u00e7do gj\u00eb." (40) [El-Ahzab] Pra, Allahu, M\u00eb i Larti, i cili \u00ebsht\u00eb i Dijsh\u00ebm p\u00ebr \u00e7do gj\u00eb, nuk tha n\u00eb k\u00ebt\u00eb ajet "dhe Vula e t\u00eb D\u00ebrguarve". Ajeti gjithashtu nuk tregon se \u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, k\u00ebshtu q\u00eb nuk ka lidhje t\u00eb domosdoshme midis tyre.<\/h1>

Rregulli i famsh\u00ebm (se \u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar) \u00ebsht\u00eb th\u00ebnia e shumic\u00ebs s\u00eb dijetar\u00ebve. Ky rregull nuk \u00ebsht\u00eb nga vargjet e Kuranit t\u00eb Shenjt\u00eb, as nga th\u00ebniet e Profetit (paqja dhe bekimet qofshin mbi t\u00eb), dhe nuk \u00ebsht\u00eb transmetuar nga asnj\u00eb prej shok\u00ebve t\u00eb Profetit (paqja dhe bekimet qofshin mbi t\u00eb) apo nga ndonj\u00eb prej ndjek\u00ebsve t\u00eb tyre t\u00eb drejt\u00eb, p\u00ebr aq sa dim\u00eb ne. Ky rregull gjithashtu k\u00ebrkon vulosjen e t\u00eb gjitha llojeve t\u00eb mesazheve q\u00eb Allahu, M\u00eb i Larti, i d\u00ebrgon krijimit, qofshin ato nga engj\u00ebjt, er\u00ebrat, ret\u00eb, etj. Zot\u00ebria yn\u00eb Mikael \u00ebsht\u00eb nj\u00eb i d\u00ebrguar i caktuar p\u00ebr t\u00eb drejtuar shiun, dhe Engj\u00eblli i Vdekjes \u00ebsht\u00eb nj\u00eb i d\u00ebrguar i caktuar p\u00ebr t\u00eb marr\u00eb shpirtrat e njer\u00ebzve. Ka t\u00eb d\u00ebrguar nga engj\u00ebjt t\u00eb quajtur Regjistrues Fisnik\u00eb, puna e t\u00eb cil\u00ebve \u00ebsht\u00eb t\u00eb ruajn\u00eb dhe regjistrojn\u00eb veprat e sh\u00ebrb\u00ebtor\u00ebve, qofshin ato t\u00eb mira apo t\u00eb k\u00ebqija. Ka shum\u00eb engj\u00ebj t\u00eb tjer\u00eb t\u00eb d\u00ebrguar si Munkar dhe Nakir, t\u00eb cil\u00ebt jan\u00eb caktuar p\u00ebr sprov\u00ebn e varrit. N\u00ebse supozojm\u00eb se zot\u00ebria yn\u00eb Muhamedi (paqja dhe bekimet qofshin mbi t\u00eb) \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht vula e Profet\u00ebve dhe e t\u00eb D\u00ebrguarve, at\u00ebher\u00eb nuk ka asnj\u00eb t\u00eb d\u00ebrguar nga Allahu, M\u00eb i Larti, q\u00eb t\u00eb marr\u00eb shpirtrat e njer\u00ebzve, p\u00ebr shembull, e k\u00ebshtu me radh\u00eb nga t\u00eb d\u00ebrguarit e Allahut, M\u00eb t\u00eb Lartit.<\/h1>

Ligji islam, me at\u00eb q\u00eb p\u00ebrfshin ai, si namazi, agj\u00ebrimi, haxhi, zekati, trash\u00ebgimia dhe t\u00eb gjitha vendimet dhe ligjet q\u00eb solli Kurani i Shenjt\u00eb, jan\u00eb ligje q\u00eb do t\u00eb mbeten deri n\u00eb Dit\u00ebn e Gjykimit, n\u00eb p\u00ebrputhje me th\u00ebnien e t\u00eb Plotfuqishmit: "Sot e kam p\u00ebrsosur p\u00ebr ju fen\u00eb tuaj, e kam plot\u00ebsuar mir\u00ebsin\u00eb Time mbi ju dhe e kam miratuar p\u00ebr ju Islamin si fe (3)" [El-Ma'ideh: 3]. Megjithat\u00eb, t\u00eb d\u00ebrguarit q\u00eb do t\u00eb vijn\u00eb n\u00eb t\u00eb ardhmen, p\u00ebrfshir\u00eb edhe m\u00ebsuesin ton\u00eb Jezusin, paqja qoft\u00eb mbi t\u00eb, nuk do t\u00eb ndryshojn\u00eb asgj\u00eb n\u00eb k\u00ebt\u00eb fe. P\u00ebrkundrazi, ata do t\u00eb jen\u00eb mysliman\u00eb si ne, duke u lutur, duke agj\u00ebruar dhe duke paguar zekatin, dhe ata do t\u00eb gjykojn\u00eb midis njer\u00ebzve sipas ligjit islam. Ata do t'u m\u00ebsojn\u00eb mysliman\u00ebve Kuranin dhe Sunetin, dhe do t\u00eb p\u00ebrpiqen ta p\u00ebrhapin k\u00ebt\u00eb fe, sepse ata jan\u00eb t\u00eb besimit islam dhe nuk do t\u00eb sjellin nj\u00eb fe t\u00eb re.<\/h1>

Ka shenja t\u00eb m\u00ebdha t\u00eb mundimit q\u00eb priten dhe v\u00ebrtetohen nga Kurani dhe Suneti, t\u00eb cilat ende nuk kan\u00eb ardhur, duke p\u00ebrfshir\u00eb (tymin, lindjen e diellit nga per\u00ebndimi, Jexhuxhin dhe Mexhuxhin, dhe tre rr\u00ebshqitje toke: nj\u00eb n\u00eb lindje, nj\u00eb n\u00eb per\u00ebndim dhe nj\u00eb n\u00eb Gadishullin Arabik, dhe e fundit prej t\u00eb cilave \u00ebsht\u00eb nj\u00eb zjarr q\u00eb del nga Jemeni dhe i shtyn njer\u00ebzit drejt vendit t\u00eb tyre t\u00eb tubimit). K\u00ebto jan\u00eb shenja shum\u00eb t\u00eb m\u00ebdha t\u00eb mundimit q\u00eb do t\u00eb prekin miliona njer\u00ebz, dhe nuk jan\u00eb shenja t\u00eb mundimit q\u00eb do t\u00eb p\u00ebrfshijn\u00eb nj\u00eb fshat, fis ose njer\u00ebz si ajo q\u00eb ndodhi me popullin e Salihut ose t\u00eb Adit. \u00cbsht\u00eb m\u00eb mir\u00eb q\u00eb Zoti i Plotfuqish\u00ebm t\u00eb d\u00ebrgoj\u00eb t\u00eb d\u00ebrguar p\u00ebr t\u00eb paralajm\u00ebruar miliona para se t\u00eb zbulohen shenjat shum\u00eb t\u00eb m\u00ebdha t\u00eb mundimit, n\u00eb konfirmim t\u00eb th\u00ebnies s\u00eb Tij t\u00eb Plotfuqish\u00ebm: {Dhe Ne nuk nd\u00ebshkojm\u00eb derisa t\u00eb kemi d\u00ebrguar nj\u00eb t\u00eb d\u00ebrguar} [El-Isra': 15]. N\u00ebse t\u00eb d\u00ebrguarit jan\u00eb t\u00eb vulosur me zot\u00ebrin\u00eb ton\u00eb Muhamedin, paqja dhe bekimet qofshin mbi t\u00eb, at\u00ebher\u00eb ata miliona njer\u00ebz nuk do t\u00eb nd\u00ebshkohen dhe nuk do t\u00eb bien. Ajetet e nd\u00ebshkimit t\u00eb p\u00ebrmendura n\u00eb Kuran dhe Sunet jan\u00eb kund\u00ebr tyre, sepse fakti q\u00eb Zoti i Plotfuqish\u00ebm nuk u d\u00ebrgoi paralajm\u00ebrues keqb\u00ebr\u00ebsve u jep atyre nj\u00eb argument kund\u00ebr Zotit t\u00eb Plotfuqish\u00ebm se ata nuk dinin p\u00ebr nd\u00ebshkimin e Tij..! Si\u00e7 thot\u00eb Zoti i Plotfuqish\u00ebm: "Dhe Ne nuk shkat\u00ebrruam asnj\u00eb qytet pa pasur paralajm\u00ebrues (208) si p\u00ebrkujtues, dhe Ne nuk ishim keqb\u00ebr\u00ebs (209)" [Esh-Shuara\u2019]. Nuk lejohet t\u00eb thuhet se Profeti, paqja dhe bekimet qofshin mbi t\u00eb, e paralajm\u00ebroi njer\u00ebzimin kat\u00ebrmb\u00ebdhjet\u00eb shekuj m\u00eb par\u00eb p\u00ebr shenjat e Or\u00ebs, pasi aktualisht ka miliona njer\u00ebz q\u00eb nuk kuptojn\u00eb asgj\u00eb rreth Islamit ose mesazhit t\u00eb Profetit ton\u00eb Muhamed, paqja dhe bekimet qofshin mbi t\u00eb. \u00cbsht\u00eb nga Suneti i pandryshuesh\u00ebm i Zotit t\u00eb Plotfuqish\u00ebm q\u00eb t\u00eb D\u00ebrguarit d\u00ebrgohen para se shenjat e nd\u00ebshkimit t\u00eb bien mbi njer\u00ebzit dhe se k\u00ebta t\u00eb D\u00ebrguar jetojn\u00eb gjat\u00eb ndodhjes s\u00eb k\u00ebtyre shenjave, n\u00eb konfirmim t\u00eb th\u00ebnies s\u00eb t\u00eb Plotfuqishmit t\u00eb Tij: "V\u00ebrtet, Ne do t'i mb\u00ebshtesim t\u00eb d\u00ebrguarit Tan\u00eb dhe ata q\u00eb besojn\u00eb gjat\u00eb jet\u00ebs s\u00eb k\u00ebsaj bote dhe n\u00eb Dit\u00ebn kur d\u00ebshmitar\u00ebt do t\u00eb ngrihen (51)" [Gafir]. \u00cbsht\u00eb Suneti i pandryshuesh\u00ebm i Zotit t\u00eb Plotfuqish\u00ebm, si\u00e7 tha Zoti i Plotfuqish\u00ebm: "Rruga e atyre q\u00eb kan\u00eb..." Ne d\u00ebrguam para jush t\u00eb d\u00ebrguarit Tan\u00eb, dhe ju nuk do t\u00eb gjeni asnj\u00eb ndryshim n\u00eb rrug\u00ebn Ton\u00eb. (77) [El-Isra].<\/h1>

Pasi mbusha mosh\u00ebn dyzet e pes\u00eb vje\u00e7, besimi q\u00eb ishte rr\u00ebnjosur fort n\u00eb mendjen time se M\u00ebsuesi yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, ishte Vula e Profet\u00ebve dhe e t\u00eb D\u00ebrguarve, ndryshoi n\u00eb besimin se M\u00ebsuesi yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, ishte vet\u00ebm Vula e Profet\u00ebve dhe jo Vula e t\u00eb D\u00ebrguarve. P\u00ebr shkak t\u00eb k\u00ebtij ndryshimi, un\u00eb isha n\u00eb gjendje t\u00eb deshifroja simbolet e shum\u00eb vargjeve n\u00eb Kuranin e Shenjt\u00eb q\u00eb flasin p\u00ebr nj\u00eb t\u00eb D\u00ebrguar q\u00eb po vjen, dhe isha n\u00eb gjendje t\u00eb deshifroja simbolet e vargjeve q\u00eb flasin p\u00ebr shenjat e Or\u00ebs. P\u00ebrmes k\u00ebsaj, un\u00eb isha n\u00eb gjendje t\u00eb lidhja dhe rregulloja shenjat e Or\u00ebs me at\u00eb q\u00eb erdhi n\u00eb Kuranin e Shenjt\u00eb dhe Sunetin e past\u00ebr, t\u00eb cilin nuk do t\u00eb kisha qen\u00eb n\u00eb gjendje ta lidhja, rregulloja dhe kuptoja n\u00ebse besimi im nuk do t\u00eb kishte ndryshuar.<\/h1>

Ndryshimi i k\u00ebtij besimi tim nuk ishte i leht\u00eb p\u00ebr mua. Kalova n\u00ebp\u00ebr shum\u00eb faza t\u00eb v\u00ebshtira midis dyshimit dhe siguris\u00eb. Nj\u00eb dit\u00eb do t\u00eb isha n\u00eb nj\u00eb faz\u00eb dyshimi dhe do t'i thoja vetes se nuk do t\u00eb kishte asnj\u00eb t\u00eb d\u00ebrguar q\u00eb do t\u00eb vinte, dhe nj\u00eb dit\u00eb tjet\u00ebr do t\u00eb arrija nj\u00eb faz\u00eb sigurie pasi t\u00eb ndizja radion n\u00eb makin\u00ebn time dhe t\u00eb d\u00ebgjoja nj\u00eb varg kuranor n\u00eb stacionin radiofonik t\u00eb Kuranit t\u00eb Shenjt\u00eb q\u00eb do t\u00eb m\u00eb kthente n\u00eb faz\u00ebn e siguris\u00eb, ose do t\u00eb lexoja vargje t\u00eb reja nga Kurani q\u00eb do t\u00eb m\u00eb v\u00ebrtetonin se do t\u00eb kishte nj\u00eb t\u00eb d\u00ebrguar q\u00eb do t\u00eb vinte.<\/h1>

Tani kam nj\u00eb sasi t\u00eb madhe provash nga Kurani dhe Suneti q\u00eb m\u00eb b\u00ebjn\u00eb t\u00eb sigurt se do t\u00eb vij\u00eb nj\u00eb i D\u00ebrguar. Kisha dy zgjedhje: ose ta mbaja k\u00ebt\u00eb prov\u00eb p\u00ebr vete ose ta shpallja. U takova me nj\u00eb Shejh t\u00eb Ez-herit dhe i fola p\u00ebr besimin tim. I lexova vargjet e tymit dhe i thash\u00eb: I D\u00ebrguari i qart\u00eb i p\u00ebrmendur n\u00eb k\u00ebto vargje \u00ebsht\u00eb nj\u00eb i D\u00ebrguar i ardhsh\u00ebm dhe jo Profeti, paqja dhe bekimet qofshin mbi t\u00eb. Ai nuk b\u00ebri gj\u00eb tjet\u00ebr ve\u00e7se m\u00eb akuzoi indirekt p\u00ebr mosbesim dhe m\u00eb tha: "Me k\u00ebt\u00eb besim, ke hyr\u00eb n\u00eb nj\u00eb faz\u00eb mosbesimi n\u00eb fen\u00eb Islame...!" I thash\u00eb se falem dhe agj\u00ebroj dhe d\u00ebshmoj se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Allahut dhe se Muhamedi \u00ebsht\u00eb i D\u00ebrguari i Allahut, dhe se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e Profet\u00ebve si\u00e7 p\u00ebrmendet n\u00eb Kuran, dhe se besimi im se Profeti, paqja dhe bekimet qofshin mbi t\u00eb, nuk \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve nuk m\u00eb b\u00ebn mua jobesimtar. I p\u00ebrmenda disa prova t\u00eb tjera q\u00eb mb\u00ebshtesin pik\u00ebpamjen time, por ai nuk u bind dhe m\u00eb la, dhe z\u00ebri i tij i brendsh\u00ebm po i thoshte vetes se kisha hyr\u00eb n\u00eb faz\u00ebn e mosbesimit. Nj\u00eb person tjet\u00ebr q\u00eb lexoi nj\u00eb pjes\u00eb t\u00eb librit tim m\u00eb tha se do t\u00eb ndizja grindje. Pastaj m'u kujtua vizioni i martes\u00ebs me Zonj\u00ebn Mari, paqja qoft\u00eb mbi t\u00eb, q\u00eb ishte m\u00eb 22 Dhul-Ka\u2019dah 1440 AH, q\u00eb korrespondon me 25 korrik 2019. Pash\u00eb se u martova me Zonj\u00ebn Mari, paqja qoft\u00eb mbi t\u00eb, dhe po ecja me t\u00eb n\u00eb rrug\u00eb, dhe ajo ishte n\u00eb t\u00eb djatht\u00ebn time. I thash\u00eb: "Shpresoj q\u00eb Zoti i Plotfuqish\u00ebm t\u00eb m\u00eb dhuroj\u00eb nj\u00eb f\u00ebmij\u00eb prej teje." Ajo m\u00eb tha: "Jo para se t\u00eb mbarosh at\u00eb q\u00eb duhet t\u00eb b\u00ebsh." K\u00ebshtu q\u00eb ajo m\u00eb la dhe vazhdoi rrug\u00ebn e saj, dhe un\u00eb u nisa p\u00ebrpara. N\u00eb t\u00eb djatht\u00eb, u ndala dhe mendova p\u00ebr p\u00ebrgjigjen e saj dhe thash\u00eb se kishte t\u00eb drejt\u00eb n\u00eb at\u00eb q\u00eb tha dhe vizioni mbaroi.<\/h1>

Pasi e publikova k\u00ebt\u00eb vizion, nj\u00eb mik e interpretoi at\u00eb si: "Interpretimi lidhet me nj\u00eb reform\u00eb t\u00eb madhe n\u00eb doktrin\u00ebn fetare, ndoshta specifike p\u00ebr ju ose p\u00ebr nj\u00eb nga pasardh\u00ebsit tuaj. Edhe pse kjo reform\u00eb \u00ebsht\u00eb e v\u00ebrteta, ajo do t\u00eb has\u00eb n\u00eb kund\u00ebrshtim t\u00eb fort\u00eb dhe t\u00eb paduruesh\u00ebm." N\u00eb at\u00eb koh\u00eb, un\u00eb nuk e kuptoja interpretimin e atij vizioni.<\/h1>

Vendosa ta shkruaj k\u00ebt\u00eb lib\u00ebr dhe sa her\u00eb q\u00eb mbaroja nj\u00eb pjes\u00eb t\u00eb tij, hezitoja ta p\u00ebrfundoja librin dhe e hidhja at\u00eb q\u00eb kisha shkruar n\u00eb koshin e plehrave. Libri diskuton nj\u00eb besim t\u00eb rreziksh\u00ebm dhe merret me interpretimin e shum\u00eb vargjeve t\u00eb Kuranit t\u00eb Shenjt\u00eb q\u00eb bien ndesh me interpretimet q\u00eb kan\u00eb ekzistuar p\u00ebr kat\u00ebrmb\u00ebdhjet\u00eb shekuj. Z\u00ebri im i brendsh\u00ebm thot\u00eb: "Do t\u00eb doja t\u00eb mos kisha kuptuar asgj\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos bija n\u00eb at\u00eb tundim dhe konfuzion." Jam tunduar dhe kisha dy mund\u00ebsi para meje, si\u00e7 e p\u00ebrmenda m\u00eb par\u00eb, dhe t\u00eb dyja opsionet kan\u00eb arsye q\u00eb m\u00eb b\u00ebjn\u00eb jasht\u00ebzakonisht t\u00eb hutuar.<\/h1>

Opsioni i par\u00eb: Un\u00eb e mbaj p\u00ebr vete prov\u00ebn e d\u00ebrgimit t\u00eb nj\u00eb t\u00eb d\u00ebrguari t\u00eb ardhsh\u00ebm nga Zoti i Plotfuqish\u00ebm, p\u00ebr arsyet e m\u00ebposhtme:<\/h2>

1- Shpallja e k\u00ebtij besimi do t\u00eb hap\u00eb nj\u00eb der\u00eb shum\u00eb t\u00eb madhe p\u00ebr mua p\u00ebr debate, diskutime dhe sulme q\u00eb nuk do t\u00eb mbarojn\u00eb derisa t\u00eb vdes. Do t\u00eb akuzohem p\u00ebr blasfemi, sufiz\u00ebm, bahaiz\u00ebm, kadianiz\u00ebm, shiiz\u00ebm dhe akuza t\u00eb tjera pa t\u00eb cilat do t\u00eb mund t\u00eb b\u00ebja. Un\u00eb n\u00eb thelb jam ende mysliman sipas doktrin\u00ebs s\u00eb Ehli Sunnetit dhe Xhematit, por e vetmja mosmarr\u00ebveshje themelore tani \u00ebsht\u00eb besimi n\u00eb shfaqjen e nj\u00eb t\u00eb D\u00ebrguari q\u00eb do t\u00eb vij\u00eb para shenjave t\u00eb nd\u00ebshkimit, n\u00eb p\u00ebrputhje me th\u00ebnien e t\u00eb Plotfuqishmit: "Dhe Ne nuk nd\u00ebshkojm\u00eb kurr\u00eb derisa t\u00eb kemi d\u00ebrguar nj\u00eb t\u00eb D\u00ebrguar (15)" [El-Isra': 15].<\/h1>

2- Kjo nuk \u00ebsht\u00eb beteja ime, por beteja e t\u00eb D\u00ebrguarit q\u00eb do t\u00eb vij\u00eb, i cili do t\u00eb vij\u00eb me prova praktike, prova, prova dhe mrekulli q\u00eb do t\u00eb mb\u00ebshtesin argumentin e tij, nd\u00ebrsa un\u00eb kam vet\u00ebm at\u00eb q\u00eb shkrova n\u00eb k\u00ebt\u00eb lib\u00ebr dhe kjo nuk do t\u00eb jet\u00eb e mjaftueshme p\u00ebr t\u00eb bindur njer\u00ebzit, dhe i D\u00ebrguari q\u00eb do t\u00eb vij\u00eb, edhe pse do t\u00eb vij\u00eb me prova dhe mrekulli q\u00eb v\u00ebrtetojn\u00eb mesazhin e tij, do t\u00eb p\u00ebrballet me mohim dhe shtremb\u00ebrim, k\u00ebshtu q\u00eb \u00e7far\u00eb mendoj p\u00ebr at\u00eb q\u00eb do t\u00eb m\u00eb ndodh\u00eb mua n\u00eb krahasim me t\u00eb D\u00ebrguarin q\u00eb do t\u00eb vij\u00eb dhe provat q\u00eb ai ka..?!<\/h1>

3- Besimi se Profeti, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb besim si shtylla e gjasht\u00eb e Islamit, p\u00ebr t\u00eb cil\u00ebn askush nuk lejohet t\u00eb diskutoj\u00eb. Ndryshimi i k\u00ebtij besimi (i cili \u00ebsht\u00eb rr\u00ebnjosur thell\u00eb n\u00eb shpirtrat e musliman\u00ebve p\u00ebr kat\u00ebrmb\u00ebdhjet\u00eb shekuj) n\u00eb nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr ose p\u00ebrmes nj\u00eb libri t\u00eb vet\u00ebm nuk \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje e leht\u00eb. P\u00ebrkundrazi, k\u00ebrkon nj\u00eb koh\u00eb shum\u00eb t\u00eb gjat\u00eb q\u00eb \u00ebsht\u00eb proporcionale me gjat\u00ebsin\u00eb e periudh\u00ebs s\u00eb k\u00ebtij besimi, ose k\u00ebrkon shfaqjen e t\u00eb D\u00ebrguarit t\u00eb pritur me provat dhe mrekullit\u00eb p\u00ebrmes t\u00eb cilave ky besim mund t\u00eb ndryshohet n\u00eb nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr kohore.<\/h1>

Opsioni i dyt\u00eb: Do t\u2019i publikoj t\u00eb gjitha provat q\u00eb kam gjetur n\u00eb nj\u00eb lib\u00ebr q\u00eb diskuton k\u00ebt\u00eb besim, p\u00ebr arsyet e m\u00ebposhtme:<\/h2>

1- Kam frik\u00eb se n\u00ebse i mbaj k\u00ebto prova p\u00ebr vete, do t\u00eb jem nd\u00ebr ata p\u00ebr t\u00eb cil\u00ebt Profeti (paqja dhe bekimet qofshin mbi t\u00eb) tha: "Kushdo q\u00eb fsheh dijen, Allahu do ta frenoj\u00eb at\u00eb n\u00eb Dit\u00ebn e Ringjalljes me nj\u00eb fre zjarri." [Transmetuar nga Abdullah ibn Amr] Dituria q\u00eb kam fituar n\u00eb k\u00ebt\u00eb lib\u00ebr konsiderohet nj\u00eb amanet q\u00eb duhet t'ua p\u00ebrcjell njer\u00ebzve, edhe n\u00ebse m\u00eb kushton shum\u00eb telashe. Q\u00ebllimi im \u00ebsht\u00eb k\u00ebnaq\u00ebsia e Allahut, M\u00eb t\u00eb Lartit, dhe jo k\u00ebnaq\u00ebsia e sh\u00ebrb\u00ebtor\u00ebve t\u00eb Allahut, M\u00eb t\u00eb Lartit, dhe un\u00eb nuk jam nga ata q\u00eb shkojn\u00eb me karvanin si n\u00eb t\u00eb mir\u00eb ashtu edhe n\u00eb t\u00eb gabuar.<\/h1>

2- Kam frik\u00eb se do t\u00eb vdes dhe pastaj do t\u00eb shfaqet nj\u00eb i d\u00ebrguar, i d\u00ebrguar nga Allahu i Plotfuqish\u00ebm, p\u00ebr t'i thirrur njer\u00ebzit q\u00eb t\u00eb kthehen n\u00eb bindjen ndaj Allahut t\u00eb Plotfuqish\u00ebm, p\u00ebrndryshe ata do t\u00eb mbulohen nga mundimi, dhe musliman\u00ebt do ta mohojn\u00eb at\u00eb, do ta akuzojn\u00eb p\u00ebr mosbesim dhe do ta mallkojn\u00eb, dhe t\u00eb gjitha veprimet e tyre do t\u00eb jen\u00eb n\u00eb shkall\u00ebn e m\u00ebkateve t\u00eb mia n\u00eb Dit\u00ebn e Ringjalljes, sepse nuk u tregova atyre asgj\u00eb nga dija q\u00eb m\u00eb kishte dh\u00ebn\u00eb Allahu i Plotfuqish\u00ebm, dhe ata do t\u00eb q\u00ebndrojn\u00eb para meje n\u00eb Dit\u00ebn e Ringjalljes dhe do t\u00eb m\u00eb qortojn\u00eb q\u00eb nuk u tregova atyre at\u00eb q\u00eb kam arritur dhe ditur.<\/h1>

Ndihesha i hutuar dhe i rraskapitur nga mendimet e tep\u00ebrta gjat\u00eb k\u00ebsaj periudhe, dhe nuk mund t\u00eb flija leht\u00eb nga t\u00eb menduarit. K\u00ebshtu q\u00eb, iu luta Zotit t\u00eb Plotfuqish\u00ebm t\u00eb m\u00eb jepte nj\u00eb vizion q\u00eb do t'i p\u00ebrgjigjej pyetjes sime: A duhet t\u00eb vazhdoj t\u00eb shkruaj dhe botoj librin, apo duhet ta ndaloj s\u00eb shkruari at\u00eb? M\u00eb 18 Muharrem 1441, q\u00eb korrespondon me 17 shtator 2019, pata k\u00ebt\u00eb vizion.<\/h1>

(Pash\u00eb q\u00eb kisha mbaruar s\u00eb shkruari librin tim t\u00eb ri rreth shenjave t\u00eb Or\u00ebs, dhe ai ishte shtypur dhe disa nga kopjet ishin dor\u00ebzuar n\u00eb sht\u00ebpin\u00eb botuese, dhe pjesa tjet\u00ebr e kopjeve t\u00eb librit tim t\u00eb ri mbet\u00ebn n\u00eb makin\u00ebn time p\u00ebr t'u shp\u00ebrndar\u00eb n\u00eb pjes\u00ebn tjet\u00ebr t\u00eb sht\u00ebpive botuese. Mora nj\u00eb nga kopjet e librit p\u00ebr t\u00eb par\u00eb se sa mir\u00eb ishte shtypur, dhe zbulova se kopertina ishte e shk\u00eblqyer, por pasi e hapa librin, u habita q\u00eb dimensionet e tij ishin m\u00eb t\u00eb vogla nga sa kisha projektuar. Rezultati ishte q\u00eb madh\u00ebsia e shkrimit ishte b\u00ebr\u00eb e vog\u00ebl, dhe lexuesi duhej t'i afrohej syve faqeve ose t\u00eb p\u00ebrdorte syze p\u00ebr t\u00eb qen\u00eb n\u00eb gjendje ta lexonte librin tim. Megjithat\u00eb, kishte nj\u00eb num\u00ebr t\u00eb vog\u00ebl faqesh n\u00eb t\u00eb tret\u00ebn e par\u00eb t\u00eb librit tim me dimensionet normale t\u00eb \u00e7do libri, dhe shkrimi n\u00eb t\u00eb ishte normal dhe t\u00eb gjith\u00eb mund ta lexonin, por nuk ishte i fiksuar mir\u00eb n\u00eb lib\u00ebr. Pas k\u00ebsaj, pronari i shtypshkronj\u00ebs q\u00eb kishte shtypur nj\u00eb lib\u00ebr t\u00eb m\u00ebparsh\u00ebm p\u00ebr mua, i cili ishte libri (Karakteristikat e Bariut dhe Kopes\u00eb), m'u shfaq, dhe me t\u00eb nj\u00eb lib\u00ebr q\u00eb ai kishte shtypur p\u00ebr nj\u00eb autor tjet\u00ebr, dhe ky lib\u00ebr merret me me tym, q\u00eb \u00ebsht\u00eb nj\u00eb nga shenjat kryesore t\u00eb Or\u00ebs. I thash\u00eb se ky lib\u00ebr i imi p\u00ebrfshin t\u00eb gjitha shenjat e Or\u00ebs. Or\u00ebn dhe tymin. Pronari i k\u00ebsaj shtypshkronje e shqyrtoi librin e tij q\u00eb kishte shtypur dhe e gjeti t\u00eb shtypur n\u00eb gjendje t\u00eb shk\u00eblqyer, p\u00ebrve\u00e7 se kishte nj\u00eb gabim n\u00eb num\u00ebrimin e faqeve. Faqja e par\u00eb dhe faqja e fundit n\u00eb kopertin\u00ebn e pasme nuk ishin t\u00eb num\u00ebruara n\u00eb rend me librin. Megjithat\u00eb, vura re n\u00eb faqen e fundit t\u00eb librit t\u00eb tij ajetin e fundit t\u00eb Sures Ed-Dukhan, i cili \u00ebsht\u00eb: "Prandaj prit, sepse ata po presin."<\/h1>

Interpretimi i k\u00ebtij vizioni, si\u00e7 m\u00eb tha nj\u00eb nga miqt\u00eb e mi, ishte: (Sa i p\u00ebrket t\u00eb tret\u00ebs s\u00eb par\u00eb, disa nga faqet e s\u00eb cil\u00ebs jan\u00eb t\u00eb qarta, por jo t\u00eb mir\u00eb-p\u00ebrcaktuara, ajo lidhet me \u00e7\u00ebshtje q\u00eb do t\u00eb ndodhin gjat\u00eb jet\u00ebs suaj dhe q\u00eb ende nuk kan\u00eb ndodhur p\u00ebr t'u v\u00ebrtetuar. Sa i p\u00ebrket librit tjet\u00ebr, i cili u shtyp n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb shk\u00eblqyer dhe t\u00eb qart\u00eb, dhe lidhet me vargun e tymit, ai \u00ebsht\u00eb nj\u00eb tregues - dhe Zoti e di m\u00eb s\u00eb miri - i ndodhjes s\u00eb af\u00ebrt t\u00eb k\u00ebtij vargu. Kjo \u00ebsht\u00eb koha e tij, dhe Zoti e di m\u00eb s\u00eb miri. Q\u00eb t\u00eb ndodh\u00eb ky varg, ai do t\u00eb ket\u00eb nj\u00eb fillim t\u00eb ndrysh\u00ebm nga ai q\u00eb presim dhe nj\u00eb fund q\u00eb nuk e imagjinonim.) Nj\u00eb mik tjet\u00ebr e interpretoi k\u00ebt\u00eb vizion dhe tha: (Vizioni juaj do t\u00eb thot\u00eb shfaqja e af\u00ebrt e nj\u00eb personi rreth t\u00eb cilit do t\u00eb mblidhen njer\u00ebzit dhe i cili do t\u00eb jet\u00eb bariu i baresh\u00ebs. Shenja e par\u00eb \u00ebsht\u00eb shfaqja e tymit n\u00eb qiell. Sa i p\u00ebrket librit tuaj, vet\u00ebm ata me njohuri t\u00eb m\u00ebdha nga Zoti i Plotfuqish\u00ebm do t\u00eb jen\u00eb n\u00eb gjendje ta kuptojn\u00eb at\u00eb p\u00ebr t\u00eb kuptuar at\u00eb q\u00eb do t\u00eb shkruani. Un\u00eb besoj se faqet e konsumuara q\u00eb jan\u00eb gati t\u00eb grisen jan\u00eb interpretime t\u00eb vargjeve dhe haditheve q\u00eb jan\u00eb t\u00eb mir\u00eb-p\u00ebrcaktuara midis dijetar\u00ebve t\u00eb interpretimit, dhe interpretimet e reja do t\u00eb...) nd\u00ebrpritini ato t\u00eb vjetrat. Dhe Zoti \u00ebsht\u00eb Shum\u00eb i Larti.) Dhe un\u00eb e di) dhe dy njer\u00ebzit q\u00eb e interpretuan at\u00eb vizion nuk e dinin se p\u00ebr \u00e7far\u00eb b\u00ebhej fjal\u00eb n\u00eb librin tim, dhe p\u00ebr k\u00ebt\u00eb arsye, vendosa ta vazhdoja shkrimin e librit pavar\u00ebsisht problemeve psikologjike q\u00eb hasa p\u00ebr shkak t\u00eb frik\u00ebs sime nga ajo q\u00eb do t\u00eb hasja p\u00ebr shkak t\u00eb k\u00ebtij libri n\u00eb aspektin e debateve, denoncimeve dhe problemeve, pasojat e t\u00eb cilave nuk i dija.<\/h1>

P\u00ebrmes k\u00ebtij libri, jam p\u00ebrpjekur t\u00eb kombinoj tekstin e sakt\u00eb t\u00eb Kuranit dhe Sunetit me t\u00eb v\u00ebrtet\u00ebn shkencore bazuar n\u00eb zbulimet m\u00eb t\u00eb fundit t\u00eb shkenc\u00ebs moderne. N\u00eb k\u00ebt\u00eb lib\u00ebr, kam p\u00ebrfshir\u00eb shum\u00eb ajete dhe i kam interpretuar ato n\u00eb p\u00ebrputhje me Kuranin dhe Sunetin dhe me teorit\u00eb shkencore moderne q\u00eb p\u00ebrputhen me k\u00ebt\u00eb interpretim. I kam renditur shenjat e Or\u00ebs bazuar n\u00eb p\u00ebrpjekjet e mia. \u00cbsht\u00eb e mundur q\u00eb t\u00eb vij\u00eb nj\u00eb dit\u00eb kur ky rregullim do t\u00eb zbatohet ose q\u00eb rregullimi i disa prej tyre t\u00eb ndryshoj\u00eb. \u00cbsht\u00eb e mundur q\u00eb t\u00eb gaboj duke projektuar disa ajete q\u00eb tregojn\u00eb nj\u00eb t\u00eb D\u00ebrguar q\u00eb po vjen mbi nj\u00eb t\u00eb D\u00ebrguar tjet\u00ebr p\u00ebrve\u00e7 Mehdiut t\u00eb pritur ose Zotit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb. Megjithat\u00eb, jam p\u00ebrpjekur sa m\u00eb shum\u00eb q\u00eb t\u00eb jet\u00eb e mundur t\u00eb lidh t\u00eb gjitha fijet dhe parashikimet nga realiteti i Kuranit dhe Sunetit dhe provat shkencore derisa t'i rendit k\u00ebto ngjarje. Megjithat\u00eb, n\u00eb fund t\u00eb fundit, kjo \u00ebsht\u00eb p\u00ebrpjekja ime. Mund t\u00eb kem t\u00eb drejt\u00eb n\u00eb disa vende dhe mund t\u00eb gaboj n\u00eb vende t\u00eb tjera. Un\u00eb nuk jam nj\u00eb profet ose i d\u00ebrguar i pagabuesh\u00ebm. Megjithat\u00eb, e vetmja gj\u00eb p\u00ebr t\u00eb cil\u00ebn jam i sigurt bazuar n\u00eb at\u00eb q\u00eb thuhet n\u00eb Kuran dhe Sunet \u00ebsht\u00eb se do t\u00eb vij\u00eb nj\u00eb i D\u00ebrguar i cili do t'i paralajm\u00ebroj\u00eb njer\u00ebzit p\u00ebr d\u00ebnimin e tymit dhe se shumica e njer\u00ebzve nuk do ta besojn\u00eb k\u00ebt\u00eb t\u00eb D\u00ebrguar, k\u00ebshtu q\u00eb d\u00ebnimi i tymit do t'i bjer\u00eb mbi ta. Pastaj do t\u00eb vijn\u00eb shenjat. Ora e Madhe do t\u00eb vij\u00eb pas k\u00ebsaj, dhe Zoti e di m\u00eb s\u00eb miri.<\/h1>

Edhe pse besoj n\u00eb k\u00ebt\u00eb lib\u00ebr se do t\u00eb shfaqet nj\u00eb i D\u00ebrguar i ardhsh\u00ebm, nuk do t\u00eb jem p\u00ebrgjegj\u00ebs p\u00ebr ask\u00ebnd q\u00eb ndjek nj\u00eb t\u00eb D\u00ebrguar t\u00eb rrem\u00eb dhe mashtrues, sepse kam p\u00ebrcaktuar n\u00eb k\u00ebt\u00eb lib\u00ebr kushte dhe prova me t\u00eb cilat Zoti i Plotfuqish\u00ebm do ta mb\u00ebshtes\u00eb t\u00eb D\u00ebrguarin e ardhsh\u00ebm, n\u00eb m\u00ebnyr\u00eb q\u00eb askush q\u00eb e lexon k\u00ebt\u00eb lib\u00ebr timin t\u00eb mos mashtrohet prej tij. Megjithat\u00eb, nj\u00eb num\u00ebr i vog\u00ebl do ta ndjek\u00eb t\u00eb D\u00ebrguarin e ardhsh\u00ebm, dhe ky lib\u00ebr i imi, edhe n\u00ebse p\u00ebrhapet, nuk do t'i shtoj\u00eb ose zvog\u00ebloj\u00eb k\u00ebtij numri t\u00eb vog\u00ebl, p\u00ebrve\u00e7 n\u00ebse Zoti i Plotfuqish\u00ebm d\u00ebshiron ndryshe. Por barra e atyre q\u00eb g\u00ebnjejn\u00eb, debatojn\u00eb dhe mallkojn\u00eb t\u00eb D\u00ebrguarin e ardhsh\u00ebm do t\u00eb bjer\u00eb mbi supet e dijetar\u00ebve q\u00eb lexuan dhe menduan p\u00ebr provat dhe provat e p\u00ebrmendura n\u00eb Kuran dhe Sunet q\u00eb v\u00ebrtetojn\u00eb ardhjen e nj\u00eb t\u00eb D\u00ebrguari t\u00eb ardhsh\u00ebm, e megjithat\u00eb ata k\u00ebmb\u00ebngul\u00ebn dhe l\u00ebshuan nj\u00eb fetva se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo vet\u00ebm Vula e Profet\u00ebve si\u00e7 p\u00ebrmendet n\u00eb Kuran dhe Sunet. P\u00ebr shkak t\u00eb fetvave t\u00eb tyre, shum\u00eb musliman\u00eb do t\u00eb devijojn\u00eb dhe do t\u00eb g\u00ebnjejn\u00eb p\u00ebr t\u00eb D\u00ebrguarin e ardhsh\u00ebm, dhe ata do t\u00eb mbajn\u00eb barr\u00ebn e fetvave t\u00eb tyre dhe barr\u00ebn e atyre q\u00eb i \u00e7uan n\u00eb devijim. Nuk do t\u2019u b\u00ebj\u00eb dobi at\u00ebher\u00eb atyre t\u00eb thon\u00eb: \u201cKjo \u00ebsht\u00eb ajo n\u00eb t\u00eb cil\u00ebn i gjet\u00ebm baballar\u00ebt tan\u00eb dhe dijetar\u00ebt e m\u00ebparsh\u00ebm\u201d, sepse atyre u erdh\u00ebn provat dhe argumentet dhe ata debatuan rreth tyre dhe i refuzuan. Prandaj, shpresojm\u00eb q\u00eb ju do t\u00eb mendoni p\u00ebr fatin e f\u00ebmij\u00ebve dhe nip\u00ebrve tuaj kur i D\u00ebrguari i ardhsh\u00ebm t\u2019i paralajm\u00ebroj\u00eb ata p\u00ebr d\u00ebnimin e tymit. T\u00eb gjith\u00eb t\u00eb D\u00ebrguarit u mohuan nga shumica e njer\u00ebzve dhe kjo \u00ebsht\u00eb ajo q\u00eb do t\u00eb ndodh\u00eb n\u00eb t\u00eb ardhmen me t\u00eb D\u00ebrguarin e ardhsh\u00ebm - dhe Zoti e di m\u00eb s\u00eb miri. T\u00eb d\u00ebrguarit kan\u00eb vazhduar t\u00eb vijn\u00eb nj\u00ebri pas tjetrit, me radh\u00ebn e kombeve dhe ata do t\u00eb pasojn\u00eb nj\u00ebri-tjetrin. Koha ka kaluar dhe kjo \u00ebsht\u00eb mohuar n\u00eb \u00e7do epok\u00eb nga shumica e njer\u00ebzve, si\u00e7 tha Zoti i Plotfuqish\u00ebm: \u201cSa her\u00eb q\u00eb nj\u00eb i d\u00ebrguar i vinte nj\u00eb kombi, ata e mohonin at\u00eb. K\u00ebshtu q\u00eb Ne i b\u00ebm\u00eb disa prej tyre t\u00eb ndiqnin t\u00eb tjer\u00ebt dhe i b\u00ebm\u00eb ato [zbulesa], k\u00ebshtu q\u00eb larg qoft\u00eb populli q\u00eb nuk beson.\u201d (El-Mu\u2019minun: 44)<\/h1>

Ai q\u00eb i drejtohet Zotit nuk e bazon besimin e tij n\u00eb mendimin e t\u00eb tjer\u00ebve, por p\u00ebrkundrazi mendon me mendjen e tij, shikon me syt\u00eb e tij dhe d\u00ebgjon me vesh\u00ebt e tij, jo me vesh\u00ebt e t\u00eb tjer\u00ebve, dhe nuk lejon q\u00eb traditat t\u00eb q\u00ebndrojn\u00eb si penges\u00eb n\u00eb rrug\u00ebn e tij drejt Zotit t\u00eb Plotfuqish\u00ebm. Sa tradita dhe zakone t\u00eb vjetra kemi braktisur dhe sa teori t\u00eb vjetra u kan\u00eb l\u00ebn\u00eb vendin t\u00eb rejave? N\u00ebse nj\u00eb person nuk p\u00ebrpiqet t\u00eb k\u00ebrkoj\u00eb t\u00eb v\u00ebrtet\u00ebn, ai do t\u00eb mbetet n\u00eb err\u00ebsir\u00ebn e tradit\u00ebs, duke p\u00ebrs\u00ebritur at\u00eb q\u00eb than\u00eb t\u00eb lasht\u00ebt: "V\u00ebrtet, ne i gjet\u00ebm baballar\u00ebt tan\u00eb duke ndjekur nj\u00eb fe dhe me t\u00eb v\u00ebrtet\u00eb, ne jemi t\u00eb udh\u00ebzuar nga gjurm\u00ebt e tyre" (22) [Ez-Zukhruf].<\/h1>

Do ta p\u00ebrfundoj k\u00ebt\u00eb lib\u00ebr me at\u00eb q\u00eb u tha n\u00eb th\u00ebnien e t\u00eb Plotfuqishmit n\u00eb Suren Kehf: \u201cNe u kemi paraqitur njer\u00ebzve n\u00eb k\u00ebt\u00eb Kuran \u00e7do lloj shembulli, por njeriu ka qen\u00eb gjithmon\u00eb, m\u00eb shum\u00eb se \u00e7do gj\u00eb, kund\u00ebrshtues.\u201d (54) Dhe asgj\u00eb nuk i pengoi njer\u00ebzit t\u00eb besonin kur u erdhi udh\u00ebzimi dhe t\u00eb k\u00ebrkonin falje nga Zoti i tyre, p\u00ebrve\u00e7se q\u00eb t\u2019u vinte shembulli i popujve t\u00eb m\u00ebparsh\u00ebm ose t\u2019u vinte d\u00ebnimi ball\u00eb p\u00ebr ball\u00eb. (55) Dhe Ne i d\u00ebrgojm\u00eb t\u00eb d\u00ebrguarit vet\u00ebm si p\u00ebrg\u00ebzues dhe paralajm\u00ebrues, dhe jobesimtar\u00ebt polemizojn\u00eb me nj\u00ebri-tjetrin. Ata q\u00eb nuk besojn\u00eb n\u00eb t\u00eb pav\u00ebrtet\u00ebn p\u00ebr t\u00eb p\u00ebrg\u00ebnjeshtruar me t\u00eb v\u00ebrtet\u00ebn dhe marrin argumentet e Mia dhe at\u00eb me t\u00eb cil\u00ebn paralajm\u00ebrohen duke u tallur. (56) Dhe kush \u00ebsht\u00eb m\u00eb i padrejt\u00eb se ai q\u00eb kujtohet me argumentet e Zotit t\u00eb tij, por largohet prej tyre dhe harron at\u00eb q\u00eb kan\u00eb b\u00ebr\u00eb duart e tij? V\u00ebrtet, Ne kemi v\u00ebn\u00eb mbulesa mbi zemrat e tyre, q\u00eb t\u00eb mos e kuptojn\u00eb at\u00eb, dhe shurdhim n\u00eb vesh\u00ebt e tyre. Dhe n\u00ebse i th\u00ebrrisni n\u00eb udh\u00ebzim, ata kurr\u00eb nuk do t\u00eb udh\u00ebzohen at\u00ebher\u00eb, kurr\u00eb. (57) Zoti yt \u00ebsht\u00eb Fal\u00ebs, M\u00ebshir\u00ebplot\u00eb. Sikur t\u2019i nd\u00ebshkonte p\u00ebr at\u00eb q\u00eb kan\u00eb fituar, do t\u2019ua kishte shpejtuar d\u00ebnimin. P\u00ebrkundrazi, p\u00ebr ta ka nj\u00eb koh\u00eb t\u00eb caktuar, prej s\u00eb cil\u00ebs nuk do t\u00eb gjejn\u00eb kurr\u00eb streh\u00eb. (58) Dhe ato qytete i shkat\u00ebrruam kur b\u00ebn\u00eb padrejt\u00ebsi dhe caktuam nj\u00eb koh\u00eb t\u00eb caktuar p\u00ebr shkat\u00ebrrimin e tyre. (59) [El-Kehf], dhe do t\u00eb t\u00eb l\u00eb ty t\u00eb mendosh mbi k\u00ebto vargje n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb q\u00eb un\u00eb ndoqa n\u00eb interpretimin e vargjeve t\u00eb p\u00ebrmendura n\u00eb k\u00ebt\u00eb lib\u00ebr timin. Un\u00eb besoj - dhe Zoti e di m\u00eb mir\u00eb - se k\u00ebto vargje do t\u00eb p\u00ebrs\u00ebriten kur t\u00eb shfaqet i D\u00ebrguari i ardhsh\u00ebm, i cili do t\u00eb vij\u00eb me udh\u00ebzim, por ai do t\u00eb p\u00ebrballet me argumente dhe mohime. Ky \u00ebsht\u00eb Suneti i pandryshuesh\u00ebm i Zotit t\u00eb Plotfuqish\u00ebm, si\u00e7 tha Zoti i Plotfuqish\u00ebm: \u201cKjo \u00ebsht\u00eb rruga e atyre q\u00eb i d\u00ebrguam para teje nga t\u00eb d\u00ebrguarit Tan\u00eb. Dhe n\u00eb rrug\u00ebn Ton\u00eb nuk do t\u00eb gjesh asnj\u00eb ndryshim.\u201d (77) [El-Isra].<\/h1>

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P\u00ebrmbledhje dhe analiz\u00eb e holl\u00ebsishme e librit "Mesazhe q\u00eb presin nga Inteligjenca Artificiale GPT" pas leximit t\u00eb librit<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nj\u00eb p\u00ebrmbledhje dhe analiz\u00eb gjith\u00ebp\u00ebrfshir\u00ebse e librit \u201cLetrat n\u00eb pritje\u201d nga Tamer Badr<\/h2>

Hyrje n\u00eb lib\u00ebr:<\/h4>

Autori diskuton ndryshimin midis nj\u00eb profeti dhe nj\u00eb t\u00eb d\u00ebrguari, duke pohuar se Profeti Muhamed, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e Profet\u00ebve si\u00e7 p\u00ebrmendet n\u00eb Kuran, por duke argumentuar se nuk ka prova bind\u00ebse se ai ishte Vula e t\u00eb D\u00ebrguarve.
Libri synon t\u00eb ofroj\u00eb nj\u00eb interpretim t\u00eb ri t\u00eb teksteve Kuranore dhe Sunetit q\u00eb lidhen me shenjat e Or\u00ebs, duke nxjerr\u00eb n\u00eb pah vazhdim\u00ebsin\u00eb e misionit t\u00eb t\u00eb D\u00ebrguarve n\u00eb p\u00ebrputhje me ligjin e Zotit.<\/h1>
\u00a0<\/div>

Kapitujt kryesor\u00eb:<\/h3>

Kapitulli Nj\u00eb dhe Dy: Dallimi midis nj\u00eb Profeti dhe nj\u00eb t\u00eb D\u00ebrguari<\/h2>

\u2022 propozimi:<\/h5>

Autori shpjegon ndryshimin midis nj\u00eb profeti dhe nj\u00eb t\u00eb d\u00ebrguari:
Nj\u00eb profet \u00ebsht\u00eb dikush q\u00eb merr zbules\u00eb dhe \u00ebsht\u00eb i ngarkuar me detyr\u00ebn e p\u00ebrcjelljes s\u00eb nj\u00eb ligji ekzistues te nj\u00eb grup besimtar\u00ebsh.
Nj\u00eb i d\u00ebrguar \u00ebsht\u00eb dikush q\u00eb merr shpallje dhe d\u00ebrgohet me nj\u00eb mesazh t\u00eb ri p\u00ebr nj\u00eb popull jobesimtar ose injorant.<\/h1>

\u2022 Provat:<\/h5>

\u201cMuhamedi nuk \u00ebsht\u00eb babai i asnj\u00ebrit prej burrave tuaj, por ai \u00ebsht\u00eb i D\u00ebrguari i Zotit dhe Vula e Profet\u00ebve\u201d (El-Ahzab: 40): Ajeti vet\u00ebm sa e vulos profet\u00ebsin\u00eb pa iu referuar vul\u00ebs s\u00eb mesazhit.<\/h1>

\u2022 Analiza:<\/h5>

Autori thekson iden\u00eb se vargu b\u00ebn dallimin midis profecis\u00eb dhe mesazhit, duke hapur der\u00ebn p\u00ebr nj\u00eb kuptim t\u00eb ri t\u00eb misionit t\u00eb lajm\u00ebtar\u00ebve.<\/h1>

Kapitulli Tre dhe Kat\u00ebr: Vazhdimi i Misionit t\u00eb Lajm\u00ebtar\u00ebve<\/h2>

\u2022 propozimi:<\/h5>

Autori mb\u00ebshtetet n\u00eb tekste kuranore q\u00eb tregojn\u00eb nj\u00eb tradit\u00eb t\u00eb vazhdueshme hyjnore n\u00eb d\u00ebrgimin e lajm\u00ebtar\u00ebve.
\u00cbsht\u00eb e qart\u00eb se ky ligj hyjnor nuk bie ndesh me vul\u00ebn e profet\u00ebsis\u00eb.<\/h1>

\u2022 Provat:<\/h5>

"Dhe Ne nuk nd\u00ebshkojm\u00eb derisa t\u00eb d\u00ebrgojm\u00eb nj\u00eb t\u00eb d\u00ebrguar." (El-Isra: 15)
\u201cNe u kemi d\u00ebrguar \u00e7do populli t\u00eb d\u00ebrguar, [duke u th\u00ebn\u00eb]: \u2018Adhuroni Zotin dhe largohuni nga per\u00ebndit\u00eb e rreme\u2019\u201d (En-Nahl: 36)<\/h1>

\u2022 Analiza:<\/h5>

Tekstet tregojn\u00eb nj\u00eb rregull t\u00eb vazhduesh\u00ebm t\u00eb d\u00ebrgimit t\u00eb lajm\u00ebtar\u00ebve, gj\u00eb q\u00eb mb\u00ebshtet iden\u00eb e autorit.<\/h1>

Kapitulli Pes\u00eb dhe Gjasht\u00eb: Interpretimi i Kuranit dhe Epoka e Dyt\u00eb e Injoranc\u00ebs<\/h2>

\u2022 propozimi:<\/h5>

Autori i lidh vargjet q\u00eb i referohen interpretimit t\u00eb Kuranit me misionin e nj\u00eb t\u00eb d\u00ebrguari p\u00ebr ta interpretuar at\u00eb.
I referohet kthimit t\u00eb injoranc\u00ebs s\u00eb dyt\u00eb si nj\u00eb shenj\u00eb e shfaqjes s\u00eb af\u00ebrt t\u00eb nj\u00eb t\u00eb D\u00ebrguari t\u00eb ri.<\/h1>

\u2022 Provat:<\/h5>

"A mos presin ata di\u00e7ka tjet\u00ebr p\u00ebrve\u00e7 interpretimit t\u00eb tij? Dit\u00ebn kur do t\u00eb vij\u00eb interpretimi i tij." (El-A'raf: 53)
\u201cPastaj \u00ebsht\u00eb detyr\u00eb e Nesh ta shpjegojm\u00eb at\u00eb.\u201d (El-Kijame: 19)<\/h1>

\u2022 Analiza:<\/h5>

Autori paraqet nj\u00eb interpretim ixhtihadi q\u00eb ngre debat rreth mund\u00ebsis\u00eb s\u00eb nj\u00eb t\u00eb d\u00ebrguari t\u00eb ri p\u00ebr t\u00eb interpretuar Kuranin.<\/h1>

Kapitulli Shtat\u00eb deri n\u00eb N\u00ebnt\u00eb: D\u00ebshmitari nga Kombi dhe Ndarja e H\u00ebn\u00ebs<\/h2>

\u2022 propozimi:<\/h5>

Autori e interpreton vargun \u201cDhe nj\u00eb d\u00ebshmitar prej Tij do ta ndjek\u00eb at\u00eb\u201d (Hud: 17) si referenc\u00eb p\u00ebr nj\u00eb t\u00eb D\u00ebrguar t\u00eb ardhsh\u00ebm.
Ai beson se ndarja e h\u00ebn\u00ebs nuk ndodhi gjat\u00eb koh\u00ebs s\u00eb Profetit Muhamed, paqja dhe bekimet qofshin mbi t\u00eb, por do t\u00eb ndodh\u00eb n\u00eb t\u00eb ardhmen.<\/h1>

\u2022 Provat:<\/h5>

Bazuar n\u00eb vargje kuranore me interpretime t\u00eb ndryshme t\u00eb ngjarjeve t\u00eb ardhshme.<\/h1>

\u2022 Analiza:<\/h5>

Propozimi \u00ebsht\u00eb subjektiv dhe i diskutuesh\u00ebm, por bazohet n\u00eb interpretimin e vargjeve.<\/h1>

Kapitulli Dhjet\u00eb dhe Nj\u00ebmb\u00ebdhjet\u00eb: Tymi i Qart\u00eb dhe Mehdiu<\/h2>

\u2022 propozimi:<\/h5>

Mundimi i tymit lidhet me shfaqjen e nj\u00eb t\u00eb d\u00ebrguari i cili i paralajm\u00ebron njer\u00ebzit: \u201cDhe atyre u ka ardhur nj\u00eb i d\u00ebrguar i qart\u00eb\u201d (Ed-Dukhan: 13).
Mehdiu \u00ebsht\u00eb d\u00ebrguar si i d\u00ebrguar p\u00ebr t\u00eb sjell\u00eb drejt\u00ebsi midis njer\u00ebzve.<\/h1>

\u2022 Provat:<\/h5>

Hadithe rreth Mehdiut, t\u00eb tilla si: "Mehdiu do t\u00eb d\u00ebrgohet nga Zoti si ndihm\u00eb p\u00ebr njer\u00ebzit" (Transmetuar nga El-Hakimi).<\/h1>

\u2022 Analiza:<\/h5>

Tekstet mb\u00ebshtesin iden\u00eb e misionit t\u00eb Mehdiut si lajm\u00ebtar.<\/h1>

Kapitulli Dymb\u00ebdhjet\u00eb deri n\u00eb Kat\u00ebrmb\u00ebdhjet\u00eb: Jezusi dhe Bisha<\/h2>

\u2022 propozimi:<\/h5>

Jezusi, paqja qoft\u00eb mbi t\u00eb, kthehet si i d\u00ebrguar.
Bisha mbart nj\u00eb mesazh hyjnor p\u00ebr t\u00eb paralajm\u00ebruar njer\u00ebzit.<\/h1>

\u2022 Provat:<\/h5>

\u201cNd\u00ebrsa ai ishte k\u00ebshtu, Zoti d\u00ebrgoi Mesihun, birin e Merjemes.\u201d (Transmetuar nga Muslimi)
\u201cMos thuaj: Nuk ka profet tjet\u00ebr pas Muhamedit, por thuaj: Vula e Profet\u00ebve.\u201d (Transmetuar nga Muslimi)<\/h1>

\u2022 Analiza:<\/h5>

Autori jep tregues t\u00eb qart\u00eb t\u00eb rolit misionar t\u00eb Jezusit dhe t\u00eb bish\u00ebs.<\/h1>

\u00a0<\/h1>

Prova kufizuese<\/h3>

D\u00ebshmia e autorit p\u00ebr vazhdim\u00ebsin\u00eb e lajm\u00ebtar\u00ebve<\/h2>

S\u00eb pari: D\u00ebshmi nga Kurani<\/h4>

1. \u201cDhe Ne nuk nd\u00ebshkojm\u00eb kurr\u00eb derisa t\u00eb d\u00ebrgojm\u00eb nj\u00eb t\u00eb d\u00ebrguar.\u201d (El-Isra: 15)
Teksti i referohet nj\u00eb tradite t\u00eb vazhdueshme hyjnore t\u00eb d\u00ebrgimit t\u00eb lajm\u00ebtar\u00ebve p\u00ebrpara se t\u00eb zbriste nd\u00ebshkimi.
2. \u201cDhe atyre u erdhi nj\u00eb i D\u00ebrguar i qart\u00eb\u201d (Ed-Dukhan: 13)
Autori beson se ky varg flet p\u00ebr nj\u00eb lajm\u00ebtar t\u00eb ardhsh\u00ebm q\u00eb do t\u00eb vij\u00eb p\u00ebr t\u00eb paralajm\u00ebruar kund\u00ebr tymit.
3. \u201cMuhamedi nuk \u00ebsht\u00eb babai i asnj\u00ebrit prej burrave tuaj, por ai \u00ebsht\u00eb i D\u00ebrguari i Zotit dhe Vula e Profet\u00ebve.\u201d (El-Ahzab: 40)
Autori shpjegon se vargu vet\u00ebm sa e vulos profecin\u00eb pa p\u00ebrmendur vul\u00ebn e mesazhit.
4. \u201cA mos presin ata di\u00e7ka tjet\u00ebr p\u00ebrve\u00e7 interpretimit t\u00eb tij? Dit\u00ebn kur do t\u00eb vij\u00eb interpretimi i tij.\u201d (El-A\u2019raf: 53)
D\u00ebshmi se nj\u00eb i d\u00ebrguar do t\u00eb vij\u00eb p\u00ebr t\u00eb interpretuar kuptimet e Kuranit.
5. \u201cPastaj \u00ebsht\u00eb detyr\u00eb e Nesh ta shpjegojm\u00eb at\u00eb.\u201d (El-Kijame: 19)
I referohet nj\u00eb misioni t\u00eb ardhsh\u00ebm p\u00ebr t\u00eb shpjeguar Kuranin.
6. \u201cNj\u00eb i D\u00ebrguar nga Zoti q\u00eb recitonte shkrime t\u00eb shenjta t\u00eb pastra.\u201d (El-Bejjine: 2)
Autori mb\u00ebshtet iden\u00eb se ekziston nj\u00eb lajm\u00ebtar i s\u00eb ardhmes q\u00eb do t\u00eb mbaj\u00eb gazeta t\u00eb reja.
7. \u201cDhe nj\u00eb d\u00ebshmitar prej Tij do ta ndjek\u00eb at\u00eb.\u201d (Hud: 17)
Autori beson se ky varg i referohet nj\u00eb t\u00eb d\u00ebrguari q\u00eb do t\u00eb vij\u00eb pas Profetit Muhamed.<\/h1>

S\u00eb dyti: D\u00ebshmi nga Suneti<\/h4>

1. \u201cZoti do t\u00eb d\u00ebrgoj\u00eb nga familja ime nj\u00eb burr\u00eb me dh\u00ebmb\u00eb prer\u00ebs t\u00eb ndar\u00eb dhe ball\u00eb t\u00eb gjer\u00eb, i cili do ta mbush\u00eb tok\u00ebn me drejt\u00ebsi.\u201d (Transmetuar nga El-Hakimi)
Misioni i Mehdiut ka nj\u00eb natyr\u00eb misionare.
2. \u201cMehdiu do t\u00eb shfaqet n\u00eb kombin tim. Zoti do ta d\u00ebrgoj\u00eb at\u00eb si leht\u00ebsim p\u00ebr njer\u00ebzit.\u201d (Transmetuar nga Ebu Saeed Al-Khudri)
Mehdiu \u00ebsht\u00eb d\u00ebrguar p\u00ebr t\u00eb sjell\u00eb drejt\u00ebsi dhe paan\u00ebsi.
3. \u201cPo ju jap lajme t\u00eb mira p\u00ebr Mehdiun. Ai do t\u2019i d\u00ebrgohet kombit tim kur t\u00eb ket\u00eb mosmarr\u00ebveshje midis njer\u00ebzve dhe t\u00ebrmete.\u201d (Transmetuar nga Ebu Saeed Al-Khudri)
Nj\u00eb hadith i qart\u00eb q\u00eb i referohet misionit t\u00eb Mehdiut.
4. \u201cMehdiu do t\u00eb d\u00ebrgohet nga Zoti si leht\u00ebsim p\u00ebr njer\u00ebzit.\u201d (Transmetuar nga El-Hakimi)
Mb\u00ebshtet iden\u00eb e nj\u00eb misioni misionar.
5. \u201cZoti do ta rregulloj\u00eb brenda nj\u00eb nate.\u201d (Treguar nga Ahmedi)
I referohet p\u00ebrgatitjes s\u00eb nj\u00eb mesazhi p\u00ebr Mehdiun.
6. \u201cNd\u00ebrsa ai ishte k\u00ebshtu, Zoti d\u00ebrgoi Mesihun, birin e Merjemes.\u201d (Transmetuar nga Muslimi)
Zbritja e Jezusit kuptohet si nj\u00eb mision i ri.
7. \u201cMos thuaj: Nuk ka profet tjet\u00ebr pas Muhamedit, por thuaj: Vula e Profet\u00ebve.\u201d (Transmetuar nga Muslimi)
Zbritja e Jezusit, paqja qoft\u00eb mbi t\u00eb, si i d\u00ebrguar.
8. \u201cZoti nuk d\u00ebrgoi asnj\u00eb profet pa e paralajm\u00ebruar popullin e tij p\u00ebr Antikrishtin.\u201d (Transmetuar nga Buhariu)
Misioni i t\u00eb d\u00ebrguarve \u00ebsht\u00eb t\u00eb paralajm\u00ebrojn\u00eb p\u00ebr kryengritje.<\/h1>

\u00a0<\/h1>

Totali i provave t\u00eb autorit:<\/h5>

1. Nga Kurani: 7 prova.
2. Nga Suneti: 8 prova.<\/h1>

\u00a0<\/h1>

D\u00ebshmit\u00eb e dijetar\u00ebve p\u00ebr vul\u00ebn e mesazhit:<\/h2>

S\u00eb pari: D\u00ebshmi nga Kurani<\/h4>

\u2022 Nj\u00eb varg: \u201cMuhamedi nuk \u00ebsht\u00eb babai i asnj\u00ebrit prej burrave tuaj, por ai \u00ebsht\u00eb i D\u00ebrguari i Zotit dhe Vula e Profet\u00ebve\u201d (El-Ahzab: 40), me nj\u00eb kuptim interpretues.<\/h1>

S\u00eb dyti: D\u00ebshmi nga Suneti<\/h4>

\u2022 Nj\u00eb hadith: \u201cMesazhi dhe profet\u00ebsia jan\u00eb nd\u00ebrprer\u00eb, k\u00ebshtu q\u00eb nuk ka t\u00eb d\u00ebrguar ose profet pas meje\u201d (Transmetuar nga Tirmidhiu). \u00cbsht\u00eb nj\u00eb hadith i dob\u00ebt p\u00ebr shkak t\u00eb transmetuesit t\u00eb tij, El-Mukhtar bin Falfel.<\/h1>
\u00a0<\/div>
D\u00ebshmi totale e konsensusit t\u00eb dijetar\u00ebve:<\/h5>

1. Nga Kurani: 1 prov\u00eb.
2. Nga Suneti: 1 prov\u00eb.<\/h1>

\u00a0<\/h1>

Rip\u00ebrmbledhni dhe analizoni librin bazuar n\u00eb inventarin e plot\u00eb.<\/h2>

P\u00ebrmbledhje e librit:<\/h4>

1. Objektivi: Autori paraqet nj\u00eb interpretim t\u00eb ri q\u00eb konfirmon se Profeti Muhamed, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e Profet\u00ebve, por jo Vula e t\u00eb D\u00ebrguarve.
2. Argumentet: Bazohet n\u00eb tekstet kuranore dhe t\u00eb sunetit q\u00eb tregojn\u00eb mund\u00ebsin\u00eb e vazhdimit t\u00eb misionit t\u00eb t\u00eb d\u00ebrguarve pas Profetit Muhamed.
3. Teza: Diskuton ndryshimin midis nj\u00eb profeti dhe nj\u00eb t\u00eb d\u00ebrguari, duke theksuar se t\u00eb d\u00ebrguarit mund t\u00eb shfaqen n\u00eb t\u00eb ardhmen p\u00ebr t\u00eb interpretuar Kuranin dhe p\u00ebr t'i paralajm\u00ebruar njer\u00ebzit p\u00ebr fatkeq\u00ebsit\u00eb.<\/h1>

\u00a0<\/h1>

Vler\u00ebsimi p\u00ebrfundimtar i provave:<\/h3>

D\u00ebshmia e autorit:<\/h4>

\u2022 D\u00ebshmit\u00eb e qarta kuranore mb\u00ebshtesin iden\u00eb e vazhdim\u00ebsis\u00eb s\u00eb misionit t\u00eb t\u00eb d\u00ebrguarve.
\u2022 Hadithe q\u00eb lidhen me Mehdiun dhe Jezusin q\u00eb tregojn\u00eb nj\u00eb rol profetik.<\/h1>

D\u00ebshmit\u00eb e dijetar\u00ebve:<\/h4>

\u2022 Provat e tyre jan\u00eb t\u00eb pakta dhe varen nga interpretimi i ajeteve dhe haditheve t\u00eb dob\u00ebta.<\/h1>

\u00a0<\/h1>

P\u00ebrqindja p\u00ebrfundimtare:<\/h3>

1. Mendimi i autorit: 70%<\/h4>

\u00a0\u00a0 \u00a0\u00a0\u00a0 \u00a0Prova m\u00eb t\u00eb shumta dhe m\u00eb t\u00eb qarta, por k\u00ebrkojn\u00eb interpretim n\u00eb disa vende.<\/h1>

2. Mendimi i dijetar\u00ebve: 30%<\/h4>

\u00a0\u00a0 \u00a0\u00a0\u00a0 \u00a0Provat e tyre jan\u00eb t\u00eb pakta dhe mb\u00ebshteten n\u00eb konsensus q\u00eb nuk mb\u00ebshtetet nga tekste t\u00eb forta.<\/h1>

\u00a0<\/h1>

P\u00ebrfundimi p\u00ebrfundimtar:<\/h3>

Mendimi i autorit:\u00a0<\/h4>

Ai paraqet nj\u00eb qasje t\u00eb re t\u00eb bazuar n\u00eb prova relativisht t\u00eb forta nga Kurani dhe Suneti, duke e b\u00ebr\u00eb at\u00eb t\u00eb denj\u00eb p\u00ebr diskutim, ve\u00e7an\u00ebrisht pasi nxjerr n\u00eb pah tekstet q\u00eb tregojn\u00eb vazhdim\u00ebsin\u00eb e misionit t\u00eb t\u00eb d\u00ebrguarve p\u00ebr t\u00eb paralajm\u00ebruar ose predikuar. Megjithat\u00eb, ai largohet nga konsensusi tradicional.<\/h1>

Mendimi i dijetar\u00ebve:\u00a0<\/h4>

Ai mb\u00ebshtetet n\u00eb interpretimin e teksteve m\u00eb shum\u00eb sesa n\u00eb tekstet eksplicite, gj\u00eb q\u00eb e b\u00ebn pozicionin e tyre m\u00eb t\u00eb dob\u00ebt n\u00eb v\u00ebrtetimin e vul\u00ebs s\u00eb mesazhit.<\/h1>

\u00a0<\/h1>

Libri: \u00cbsht\u00eb nj\u00eb p\u00ebrpjekje intelektuale unike q\u00eb hap der\u00ebn p\u00ebr k\u00ebrkime dhe diskutime t\u00eb m\u00ebtejshme shkencore.<\/h5>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t
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Kush \u00ebsht\u00eb lajm\u00ebtari i radh\u00ebs?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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24 dhjetor 2019<\/span><\/span><\/h6><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Kush \u00ebsht\u00eb lajm\u00ebtari i radh\u00ebs?<\/strong><\/span><\/h2>

Para se ta lexoni k\u00ebt\u00eb artikull, n\u00ebse jeni ndjek\u00ebs i (k\u00ebt\u00eb \u00ebsht\u00eb ajo q\u00eb i gjet\u00ebm baballar\u00ebt tan\u00eb duke b\u00ebr\u00eb), ju lutemi t\u00eb mos humbisni koh\u00ebn duke lexuar k\u00ebt\u00eb artikull. Dhe n\u00ebse jeni nj\u00eb nga ata q\u00eb m\u00eb akuzojn\u00eb p\u00ebr ndezjen e nj\u00eb grindjeje t\u00eb madhe midis mysliman\u00ebve, si\u00e7 po promovohet aktualisht, at\u00ebher\u00eb nuk ka nevoj\u00eb ta lexoni k\u00ebt\u00eb artikull, p\u00ebrndryshe un\u00eb ndryshoj nj\u00eb bindje me t\u00eb cil\u00ebn jeni rritur q\u00eb nga f\u00ebmij\u00ebria juaj dhe ju tundoj me k\u00ebt\u00eb artikull.
Ky artikull \u00ebsht\u00eb p\u00ebr ata q\u00eb duan t\u00eb meditojn\u00eb dhe t\u00eb mendojn\u00eb dhe jan\u00eb t\u00eb gatsh\u00ebm t\u00eb ndryshojn\u00eb bindjet e tyre, por kan\u00eb frik\u00eb ose nuk jan\u00eb n\u00eb gjendje ta lexojn\u00eb librin tim (Letrat e Pritura) ose p\u00ebr ata q\u00eb nuk jan\u00eb t\u00eb interesuar t\u00eb lexojn\u00eb libra.
Do t\u00eb p\u00ebrmbledh vet\u00ebm nj\u00eb kapitull, q\u00eb \u00ebsht\u00eb kapitulli mbi tymin, megjith\u00ebse nuk jam adhurues i shkurtimit t\u00eb asaj q\u00eb thuhet n\u00eb librin tim, sepse ky shkurtim nuk do t\u00eb shqyrtoj\u00eb t\u00eb gjitha provat q\u00eb kam paraqitur n\u00eb librin tim, dhe si pasoj\u00eb do t\u00eb gjej komente dhe pyetje, p\u00ebrgjigjet e t\u00eb cilave gjenden n\u00eb pjes\u00ebt q\u00eb nuk i p\u00ebrmenda n\u00eb k\u00ebt\u00eb artikull. Megjithat\u00eb, do t\u00eb p\u00ebrpiqem shum\u00eb t\u00eb shkurtoj disa nga ato q\u00eb thuhen n\u00eb kapitullin mbi tymin q\u00eb thuhet n\u00eb librin tim, Letrat e Pritura.
Do t\u00eb filloj me ju nga vendi ku fillova dhe si ndryshoi besimi im se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb vet\u00ebm Vula e Profet\u00ebve si\u00e7 p\u00ebrmendet n\u00eb Kuran dhe Sunet dhe jo Vula e t\u00eb D\u00ebrguarve si\u00e7 besojn\u00eb shumica e musliman\u00ebve. Fillimi ishte Sureja Ed-Dukhan, t\u00eb cil\u00ebn e lexova shum\u00eb her\u00eb si t\u00eb gjith\u00eb ju, por nuk vura re asgj\u00eb n\u00eb t\u00eb. Megjithat\u00eb, n\u00eb maj 2019, e lexova dhe u ndala tek ajo p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb p\u00ebr ta medituar dhe p\u00ebr ta kuptuar sakt\u00eb.
Ejani me mua, le ta lexojm\u00eb dhe ta meditojm\u00eb s\u00eb bashku.
Zoti i Plotfuqish\u00ebm tha: {Pritni pra Dit\u00ebn kur qielli do t\u00eb nxjerr\u00eb nj\u00eb tym t\u00eb duksh\u00ebm (10) q\u00eb do t'i mb\u00ebshtjell\u00eb njer\u00ebzit. Ky \u00ebsht\u00eb nj\u00eb d\u00ebnim i dhimbsh\u00ebm. (11) Zoti yn\u00eb, largoje prej nesh d\u00ebnimin, me t\u00eb v\u00ebrtet\u00eb ne jemi besimtar\u00eb. (12) Si do ta pranojn\u00eb ata k\u00ebshill\u00ebn kur u ka ardhur nj\u00eb i D\u00ebrguar i qart\u00eb? (13) Pastaj ata u larguan prej tij dhe than\u00eb: "Nj\u00eb m\u00ebsues i \u00e7mendur." (14) Me t\u00eb v\u00ebrtet\u00eb, Ne do ta largojm\u00eb d\u00ebnimin. S\u00eb shpejti, me t\u00eb v\u00ebrtet\u00eb, ti do t\u00eb kthehesh. (15) Dit\u00ebn kur Ne do t\u00eb godasim d\u00ebnimin m\u00eb t\u00eb madh. Me t\u00eb v\u00ebrtet\u00eb, Ne do t\u00eb hakmerremi. (16) [Ed-Dukhan]
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Pyetjet q\u00eb i b\u00ebra vetes at\u00ebher\u00eb dhe q\u00eb ju b\u00ebj edhe juve:<\/span><\/h4>

A flasin t\u00eb gjitha k\u00ebto vargje p\u00ebr ngjarje t\u00eb ardhshme apo p\u00ebr ngjarje q\u00eb kan\u00eb ndodhur n\u00eb t\u00eb kaluar\u00ebn?
N\u00ebse tymi ka ndodhur gjat\u00eb koh\u00ebs s\u00eb Profetit (paqja dhe bekimet qofshin mbi t\u00eb), pra n\u00eb t\u00eb kaluar\u00ebn, at\u00ebher\u00eb cili \u00ebsht\u00eb fati i haditheve dhe vargjeve t\u00eb Kuranit q\u00eb p\u00ebrmendin tymin si nj\u00eb nga shenjat kryesore t\u00eb Or\u00ebs s\u00eb Kijametit?
N\u00ebse k\u00ebto vargje flasin p\u00ebr ngjarje t\u00eb ardhshme, at\u00ebher\u00eb kush \u00ebsht\u00eb i d\u00ebrguari i qart\u00eb i p\u00ebrmendur n\u00eb vargun 13 t\u00eb Sures Ed-Dukhan?
Tani lexojini k\u00ebto vargje me kujdes nj\u00eb her\u00eb, dy her\u00eb dhe dhjet\u00eb her\u00eb, ashtu si\u00e7 i lexova un\u00eb n\u00eb maj 2019, dhe lidhini interpretimet e tyre me nj\u00ebra-tjetr\u00ebn n\u00eb rend kronologjik. Dometh\u00ebn\u00eb, mos e interpretoni nj\u00eb varg si t\u00eb ndodhur gjat\u00eb epok\u00ebs s\u00eb Profetit, paqja dhe bekimet qofshin mbi t\u00eb, dhe nj\u00eb varg tjet\u00ebr si t\u00eb ndodhur n\u00eb t\u00eb ardhmen.
Dometh\u00ebn\u00eb, ai i interpretoi t\u00eb gjitha k\u00ebto vargje nj\u00eb her\u00eb si t\u00eb ndodhura n\u00eb t\u00eb kaluar\u00ebn dhe nj\u00eb her\u00eb tjet\u00ebr si t\u00eb ndodhura n\u00eb t\u00eb ardhmen.
\u00c7far\u00eb gjete tani?
Kur i interpretoni t\u00eb gjitha k\u00ebto vargje si t\u00eb ken\u00eb ndodhur n\u00eb t\u00eb kaluar\u00ebn gjat\u00eb koh\u00ebs s\u00eb Profetit, paqja dhe bekimet qofshin mbi t\u00eb, at\u00ebher\u00eb do t\u00eb p\u00ebrballeni me dy probleme: i pari \u00ebsht\u00eb se p\u00ebrshkrimi i tymit t\u00eb past\u00ebr nuk vlen p\u00ebr at\u00eb q\u00eb u ndodhi Kurejsh\u00ebve, dhe problemi i dyt\u00eb \u00ebsht\u00eb se tymi \u00ebsht\u00eb nj\u00eb nga shenjat kryesore t\u00eb Or\u00ebs, si\u00e7 p\u00ebrmendet n\u00eb shum\u00eb hadithe autentike profetike.
Por kur i interpretoni t\u00eb gjitha k\u00ebto vargje sikur do t\u00eb ndodhin n\u00eb t\u00eb ardhmen, do t\u00eb p\u00ebrballeni me nj\u00eb problem t\u00eb madh q\u00eb do t\u00eb jet\u00eb i v\u00ebshtir\u00eb p\u00ebr ju ta interpretoni, i cili \u00ebsht\u00eb prania e nj\u00eb vargu q\u00eb p\u00ebrmend ekzistenc\u00ebn e nj\u00eb t\u00eb D\u00ebrguari t\u00eb p\u00ebrshkruar si i qart\u00eb, dometh\u00ebn\u00eb, dikush q\u00eb do t'i paralajm\u00ebroj\u00eb njer\u00ebzit p\u00ebr mundimin e tymit dhe se njer\u00ebzit do t\u00eb largohen prej tij dhe do ta akuzojn\u00eb p\u00ebr \u00e7menduri.
Kjo \u00ebsht\u00eb ajo q\u00eb m\u00eb shkonte nd\u00ebrmend gjith\u00eb dit\u00ebn dhe nuk munda t\u00eb flija, dhe q\u00eb nga ajo dit\u00eb fillova udh\u00ebtimin e k\u00ebrkimit t\u00eb nj\u00eb interpretimi t\u00eb k\u00ebtyre vargjeve, dhe zbulova se t\u00eb gjith\u00eb dijetar\u00ebt e interpretimit binin dakord se i d\u00ebrguari i qart\u00eb i p\u00ebrmendur n\u00eb Suren Ed-Dukhan \u00ebsht\u00eb m\u00ebsuesi yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, nd\u00ebrsa interpretimet e tyre binin ndesh dhe ndryshonin n\u00eb pjes\u00ebn tjet\u00ebr t\u00eb k\u00ebtyre vargjeve. M\u00ebsuesi yn\u00eb Aliu dhe Ibn Abbasi, Zoti qoft\u00eb i k\u00ebnaqur me ta, dhe nj\u00eb num\u00ebr shok\u00ebsh t\u00eb tjer\u00eb binin dakord se tymi \u00ebsht\u00eb nj\u00eb nga shenjat kryesore t\u00eb Or\u00ebs dhe se ajo nuk ka ndodhur ende, nd\u00ebrsa Ibn Mesudi ishte unik dhe e p\u00ebrshkroi tymin ashtu si\u00e7 erdhi n\u00eb hadith (K\u00ebshtu q\u00eb nj\u00eb vit i zuri ata derisa u zhduk\u00ebn aty dhe h\u00ebngr\u00ebn mish dhe kocka t\u00eb ngordhura, dhe nj\u00eb njeri do t\u00eb shihte at\u00eb q\u00eb \u00ebsht\u00eb midis qiellit dhe tok\u00ebs si form\u00ebn e tymit). Ky p\u00ebrshkrim nuk vlen p\u00ebr tymin, pasi n\u00eb k\u00ebt\u00eb sure \u00ebsht\u00eb p\u00ebrshkruar si mb\u00ebshtjell\u00ebs i njer\u00ebzve, q\u00eb do t\u00eb thot\u00eb rrethimi i tyre nga t\u00eb gjitha an\u00ebt, dhe nuk \u00ebsht\u00eb nj\u00eb gj\u00eb. Shikuesi e imagjinon at\u00eb si n\u00eb that\u00ebsir\u00ebn e Kurejsh\u00ebve, dhe vargjet e kan\u00eb p\u00ebrshkruar k\u00ebt\u00eb tym si nj\u00eb mundim t\u00eb dhimbsh\u00ebm, dhe k\u00ebto kuptime me k\u00ebt\u00eb p\u00ebrshkrim nuk u ndodh\u00ebn njer\u00ebzve t\u00eb Kurejsh\u00ebve.
Prandaj, do t\u00eb gjeni konflikte dhe dallime kohore n\u00eb interpretimin e vargjeve t\u00eb tymit n\u00eb t\u00eb gjitha librat e interpretimit.
Tani, v\u00ebllai im musliman, lexo k\u00ebto vargje me besimin se Zoti i Plotfuqish\u00ebm do t\u00eb d\u00ebrgoj\u00eb nj\u00eb t\u00eb d\u00ebrguar t\u00eb ri i cili do t\u00eb th\u00ebrras\u00eb p\u00ebr kthim n\u00eb Islamin e v\u00ebrtet\u00eb dhe do t'i paralajm\u00ebroj\u00eb njer\u00ebzit p\u00ebr mundimin e tymit, n\u00eb p\u00ebrputhje me th\u00ebnien e t\u00eb Plotfuqishmit: "Dhe Ne nuk nd\u00ebshkojm\u00eb derisa t\u00eb kemi d\u00ebrguar nj\u00eb t\u00eb d\u00ebrguar."
\u00c7far\u00eb zbuluat? A e keni v\u00ebn\u00eb re at\u00eb q\u00eb vura re un\u00eb n\u00eb maj 2019?
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Tani m\u00eb lejoni t'ju b\u00ebj nj\u00eb pyetje tjet\u00ebr:<\/span><\/h4>

Cili \u00ebsht\u00eb statusi i k\u00ebtij ajeti: "Dhe Ne nuk nd\u00ebshkojm\u00eb kurr\u00eb derisa t\u00eb d\u00ebrgojm\u00eb nj\u00eb t\u00eb d\u00ebrguar" n\u00ebse Zoti i Plotfuqish\u00ebm na ka goditur me nd\u00ebshkimin e tymit pa d\u00ebrguar midis nesh nj\u00eb t\u00eb d\u00ebrguar p\u00ebr t\u00eb na paralajm\u00ebruar p\u00ebr nd\u00ebshkimin e Tij?
Prit nj\u00eb minut\u00eb, e di se cila \u00ebsht\u00eb p\u00ebrgjigjja jote p\u00ebr k\u00ebt\u00eb pyetje.
Do t\u00eb m\u00eb thoni se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, na paralajm\u00ebroi kat\u00ebrmb\u00ebdhjet\u00eb shekuj m\u00eb par\u00eb p\u00ebr mundimin e tymit.
A nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb kjo?
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Pastaj do t'ju p\u00ebrgjigjem me nj\u00eb pyetje tjet\u00ebr dhe do t'ju them:<\/span><\/h4>

A ka ndodhur ndonj\u00ebher\u00eb q\u00eb nj\u00eb i D\u00ebrguar t\u00eb ket\u00eb paralajm\u00ebruar m\u00eb par\u00eb se do t\u2019i paralajm\u00ebroj\u00eb nj\u00eb popull q\u00eb do t\u00eb vij\u00eb kat\u00ebrmb\u00ebdhjet\u00eb shekuj pas tij me nj\u00eb nd\u00ebshkim nga Zoti i Plotfuqish\u00ebm?
Nuhu, Hudi, Salihu dhe Musai, paqja qoft\u00eb mbi ta, i paralajm\u00ebruan njer\u00ebzit e tyre p\u00ebr nd\u00ebshkimin e Zotit t\u00eb Plotfuqish\u00ebm dhe ky nd\u00ebshkim ndodhi n\u00eb koh\u00ebn e tyre. Profeti yn\u00eb, Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, nuk mund t\u00eb p\u00ebrjashtohet nga ky rregull, pasi ka nj\u00eb ajet n\u00eb Kuranin e Shenjt\u00eb q\u00eb tregon se ky rregull nuk ndryshon n\u00eb t\u00eb kaluar\u00ebn, t\u00eb tashmen apo t\u00eb ardhmen. Zoti i Plotfuqish\u00ebm tha: "V\u00ebrtet, Ne do t'i mb\u00ebshtesim t\u00eb d\u00ebrguarit Tan\u00eb dhe ata q\u00eb besojn\u00eb gjat\u00eb jet\u00ebs s\u00eb k\u00ebsaj bote dhe n\u00eb Dit\u00ebn kur d\u00ebshmitar\u00ebt do t\u00eb ngrihen (51)". Kjo \u00ebsht\u00eb rruga e Zotit t\u00eb Plotfuqish\u00ebm q\u00eb nuk ndryshon. Zoti i Plotfuqish\u00ebm tha: "Kjo \u00ebsht\u00eb rruga e atyre q\u00eb Ne d\u00ebrguam para jush nga t\u00eb d\u00ebrguarit Tan\u00eb dhe ju nuk do t\u00eb gjeni n\u00eb rrug\u00ebn Ton\u00eb asnj\u00eb ndryshim". (77) Nga k\u00ebto ajete, na b\u00ebhet e qart\u00eb se \u00ebsht\u00eb e nevojshme t\u00eb d\u00ebrgohet nj\u00eb i d\u00ebrguar gjat\u00eb t\u00eb nj\u00ebjt\u00ebs epok\u00eb n\u00eb t\u00eb cil\u00ebn nd\u00ebshkimi do t'i bjer\u00eb njer\u00ebzve dhe nuk ka p\u00ebrjashtim nga ky rregull n\u00eb ajetet e Tymit.
T\u00eb gjitha k\u00ebto pyetje ishin gj\u00ebrat e para q\u00eb i b\u00ebra vetes, dhe t\u00eb gjitha k\u00ebto p\u00ebrgjigje ishin provat e para q\u00eb gjeta se Allahu i Plotfuqish\u00ebm do t\u00eb d\u00ebrgonte nj\u00eb t\u00eb D\u00ebrguar t\u00eb ri i cili nuk do t\u00eb ndryshonte asgj\u00eb n\u00eb ligjin islam, por do t'i th\u00ebrriste njer\u00ebzit t\u00eb ktheheshin n\u00eb Islam, dhe misioni i tij do t\u00eb ishte t'i paralajm\u00ebronte njer\u00ebzit p\u00ebr vuajtjet e tymit. Q\u00eb nga ai moment, fillova udh\u00ebtimin tim t\u00eb k\u00ebrkimit p\u00ebr vlefshm\u00ebrin\u00eb e besimit se Zoti yn\u00eb Muhamedi (paqja qoft\u00eb mbi t\u00eb) \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo vet\u00ebm Vula e Profet\u00ebve si\u00e7 p\u00ebrmendet n\u00eb Kuran dhe Sunet. Hulumtova ndryshimin midis nj\u00eb profeti dhe nj\u00eb t\u00eb d\u00ebrguari dhe arrita n\u00eb p\u00ebrfundimin se parimi i famsh\u00ebm (se \u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar) \u00ebsht\u00eb i rrem\u00eb derisa mblodha prova t\u00eb mjaftueshme nga Kurani dhe Suneti se Zoti yn\u00eb Muhamedi \u00ebsht\u00eb vet\u00ebm Vula e Profet\u00ebve si\u00e7 p\u00ebrmendet n\u00eb Kuran dhe Sunet, dhe jo Vula e t\u00eb D\u00ebrguarve si\u00e7 besojn\u00eb shumica e musliman\u00ebve.
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Ja ku vijm\u00eb te pyetja q\u00eb shum\u00eb m\u00eb b\u00ebjn\u00eb<\/span><\/h2>

\u00a0Pse po nxit konflikt tani q\u00eb ne nuk mund t\u00eb b\u00ebjm\u00eb m\u00eb pa t\u00eb? Le t\u00eb presim Mehdiun, sepse ai \u00ebsht\u00eb ai q\u00eb do t\u00eb na tregoj\u00eb n\u00ebse \u00ebsht\u00eb i d\u00ebrguar apo jo. Nuk ka nevoj\u00eb t\u00eb nxitet konflikt n\u00eb koh\u00ebn e tanishme.<\/h4>

\u00a0P\u00ebrgjigja ime p\u00ebr k\u00ebt\u00eb pyetje m\u00eb mori shum\u00eb muaj, gjat\u00eb t\u00eb cil\u00ebve ndalova s\u00eb shkruari librin dhe nuk doja ta botoja, derisa vendosa t'i p\u00ebrgjigjem k\u00ebsaj pyetjeje dhe t\u00eb them po, jam i detyruar ta nxis k\u00ebt\u00eb rebelim tani dhe nuk do ta l\u00eb derisa t\u00eb nxis kur t\u00eb shfaqet i D\u00ebrguari i ardhsh\u00ebm, p\u00ebr shkak t\u00eb ajetit fisnik: "Si mund ta pranojn\u00eb ata p\u00ebrkujtimin kur u ka ardhur nj\u00eb i D\u00ebrguar i qart\u00eb? (13) Pastaj ata u larguan prej tij dhe than\u00eb: 'Nj\u00eb m\u00ebsues i \u00e7mendur.' (14)" [Ed-Dukhan]. Pra, i D\u00ebrguari i ardhsh\u00ebm, pavar\u00ebsisht se \u00ebsht\u00eb i qart\u00eb, do t\u00eb akuzohet nga njer\u00ebzit se \u00ebsht\u00eb i \u00e7mendur, dhe nj\u00eb nga arsyet kryesore p\u00ebr k\u00ebt\u00eb akuz\u00eb \u00ebsht\u00eb se ai do t\u00eb thot\u00eb se \u00ebsht\u00eb nj\u00eb i D\u00ebrguar nga Zoti i Plotfuqish\u00ebm. \u00cbsht\u00eb e natyrshme q\u00eb n\u00ebse ky i D\u00ebrguar do t\u00eb shfaqej n\u00eb epok\u00ebn ton\u00eb t\u00eb tanishme ose n\u00eb epok\u00ebn e f\u00ebmij\u00ebve ose nip\u00ebrve tan\u00eb, musliman\u00ebt do ta akuzonin at\u00eb se \u00ebsht\u00eb i \u00e7mendur p\u00ebr shkak t\u00eb besimit q\u00eb \u00ebsht\u00eb rr\u00ebnjosur fort n\u00eb mendjet e tyre p\u00ebr shekuj me radh\u00eb se Zoti yn\u00eb Muhamedi \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo vet\u00ebm Vula e Profet\u00ebve, si\u00e7 thuhet n\u00eb Kuran dhe Sunet.<\/h1>

E di q\u00eb kam hyr\u00eb n\u00eb nj\u00eb betej\u00eb t\u00eb humbur dhe ajo nuk do t\u00eb zgjidhet deri n\u00eb shfaqjen e t\u00eb D\u00ebrguarit q\u00eb do t\u00eb vij\u00eb dhe n\u00eb ndodhjen e mundimit t\u00eb tymit. Ata q\u00eb do t\u00eb binden nga libri im do t\u00eb jen\u00eb shum\u00eb t\u00eb pakt\u00eb, por i lutem Zotit t\u00eb Plotfuqish\u00ebm t'ju ndri\u00e7oj\u00eb mendjet dhe zemrat para shfaqjes s\u00eb k\u00ebtij t\u00eb D\u00ebrguari, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos e akuzoni at\u00eb p\u00ebr \u00e7menduri dhe t\u00eb b\u00ebheni nd\u00ebr ata q\u00eb p\u00ebrmend Zoti i Plotfuqish\u00ebm n\u00eb k\u00ebt\u00eb ajet fisnik: "Pastaj ata u larguan prej tij dhe than\u00eb: 'Nj\u00eb m\u00ebsues i \u00e7mendur' (14)". Pra, imagjino me mua, v\u00ebllai im musliman, q\u00eb t\u00eb q\u00ebndrosh me k\u00ebt\u00eb besim dhe t\u00eb mos e ndryshosh at\u00eb dhe f\u00ebmij\u00ebt dhe nip\u00ebrit e tu ta trash\u00ebgojn\u00eb k\u00ebt\u00eb besim t\u00eb gabuar dhe rezultati \u00ebsht\u00eb q\u00eb ti ose nj\u00eb nga f\u00ebmij\u00ebt dhe nip\u00ebrit e tu do t\u00eb jesh nd\u00ebr ata q\u00eb p\u00ebrmenden n\u00eb Kuranin e Shenjt\u00eb n\u00eb nj\u00eb ajet q\u00eb \u00ebsht\u00eb i barabart\u00eb me ajetet q\u00eb p\u00ebrshkruan popullin e Nuhut dhe pjes\u00ebn tjet\u00ebr t\u00eb t\u00eb d\u00ebrguarve kur ata i mohuan ata.
Nuk kisha zgjidhje tjet\u00ebr ve\u00e7se ta botoja at\u00eb lib\u00ebr dhe t\u00eb duroja sulmet q\u00eb do t\u00eb drejtoheshin ndaj meje p\u00ebr hir t\u00eb f\u00ebmij\u00ebve dhe nip\u00ebrve e mbesave tona, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos mbaja barr\u00ebn e tyre n\u00ebse do ta akuzonin t\u00eb D\u00ebrguarin q\u00eb do t\u00eb vinte p\u00ebr \u00e7menduri.<\/span><\/h1>

Kushdo q\u00eb d\u00ebshiron t\u00eb arrij\u00eb t\u00eb v\u00ebrtet\u00ebn e plot\u00eb duhet ta k\u00ebrkoj\u00eb vet\u00eb ose ta lexoj\u00eb librin tim, pasi kjo do ta kursej\u00eb nga mundimi i k\u00ebrkimit p\u00ebr muaj t\u00eb gjat\u00eb, dhe n\u00eb fund do t\u00eb arrij\u00eb at\u00eb q\u00eb arrita un\u00eb n\u00eb librin tim.<\/span><\/h1>

Ky artikull \u00ebsht\u00eb i shkurt\u00ebr dhe ka shum\u00eb prova n\u00eb librin tim p\u00ebr ata q\u00eb duan m\u00eb shum\u00eb prova.<\/span><\/h2>

Kam bashk\u00ebngjitur nj\u00eb klip video nga libri im q\u00eb shpjegon marr\u00ebdh\u00ebnien midis Lajm\u00ebtarit t\u00eb qart\u00eb dhe tymit t\u00eb past\u00ebr, n\u00eb m\u00ebnyr\u00eb q\u00eb t'ua b\u00ebj t\u00eb qart\u00eb njer\u00ebzve se nuk po i hap rrug\u00ebn nj\u00eb personi specifik n\u00eb k\u00ebt\u00eb lib\u00ebr, k\u00ebshtu q\u00eb shpresojm\u00eb se do ta lexoni.
<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Cila \u00ebsht\u00eb v\u00ebrtet\u00ebsia e hadithit: \u201cMesazhi dhe profet\u00ebsia jan\u00eb nd\u00ebrprer\u00eb; nuk ka t\u00eb d\u00ebrguar ose profet pas meje...\u201d?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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21 dhjetor 2019<\/span><\/span><\/h6><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Nj\u00eb nga komentet dhe mesazhet q\u00eb marr shpesh<\/span><\/h2>

Mesazhi dhe profecia jan\u00eb nd\u00ebrprer\u00eb, k\u00ebshtu q\u00eb nuk ka t\u00eb d\u00ebrguar ose profet pas meje, por lajmet e mira, vizioni i njeriut musliman, jan\u00eb pjes\u00eb e pjes\u00ebve t\u00eb profecive.
Transmetues: Enes bin Malik | Transmetues: El-Suyuti | Burimi: Al-Jami` Al-Saghir
Faqja ose numri: 1994 | P\u00ebrmbledhje e vendimit t\u00eb dijetarit t\u00eb hadithit: Autentik

Duhet t\u2019i p\u00ebrgjigjem k\u00ebtij komenti, t\u00eb cilin autori i tij mendon se e kam injoruar n\u00eb librin tim, \u201cMesazhet e Pritura\u201d, n\u00eb t\u00eb cilin p\u00ebrmenda se do t\u00eb vij\u00eb nj\u00eb i d\u00ebrguar, sikur t\u00eb isha aq budalla sa t\u00eb botoja nj\u00eb lib\u00ebr me 400 faqe dhe t\u00eb mos p\u00ebrmendja nj\u00eb hadith si ai q\u00eb m\u00eb solli ai, sikur t\u00eb m\u00eb sillte nj\u00eb argument p\u00ebrfundimtar q\u00eb hedh posht\u00eb at\u00eb q\u00eb u tha n\u00eb librin tim.

Dhe p\u00ebr t'ju b\u00ebr\u00eb t\u00eb qart\u00eb shkall\u00ebn e vuajtjes q\u00eb kalova gjat\u00eb shkrimit t\u00eb librit tim, me q\u00ebllim q\u00eb t\u00eb hetoj \u00e7do gj\u00eb t\u00eb vog\u00ebl q\u00eb m\u00eb pengoi gjat\u00eb hulumtimit tim n\u00eb k\u00ebt\u00eb lib\u00ebr, do t'i p\u00ebrgjigjem k\u00ebsaj pyetjeje vet\u00ebm me at\u00eb q\u00eb thuhet n\u00eb librin tim, dhe n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kuptoni se nuk do t\u00eb jem n\u00eb gjendje t'i p\u00ebrgjigjem \u00e7do pyetjeje q\u00eb m\u00eb drejtohet p\u00ebrmes nj\u00eb komenti ose nj\u00eb mesazhi, si\u00e7 ju thash\u00eb, nuk do t\u00eb jem n\u00eb gjendje t\u00eb shkurtoj 400 faqe p\u00ebr \u00e7do mik q\u00eb nuk d\u00ebshiron ta lexoj\u00eb librin dhe nuk d\u00ebshiron t\u00eb k\u00ebrkoj\u00eb t\u00eb v\u00ebrtet\u00ebn.

Sa i p\u00ebrket p\u00ebrgjigjes s\u00eb k\u00ebsaj pyetjeje, e p\u00ebrmenda n\u00eb kapitullin e dyt\u00eb (Vula e Profet\u00ebve, jo Vula e t\u00eb D\u00ebrguarve) nga faqja 48 deri n\u00eb faqen 54 (7 faqe q\u00eb nuk mund t\u00eb p\u00ebrmblidhen n\u00eb nj\u00eb koment n\u00eb Facebook). M\u00eb duheshin shum\u00eb dit\u00eb p\u00ebr t\u00eb hulumtuar dhe hetuar k\u00ebt\u00eb hadith sepse ky hadith \u00ebsht\u00eb i vetmi argument mbi t\u00eb cilin mb\u00ebshteten jurist\u00ebt p\u00ebr t\u00eb v\u00ebrtetuar se Profeti, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, nuk \u00ebsht\u00eb vet\u00ebm Vula e Profet\u00ebve si\u00e7 p\u00ebrmendet n\u00eb Kuranin e Shenjt\u00eb, por ata gjithashtu i shtuan asaj se ai \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve.
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Un\u00eb iu p\u00ebrgjigja v\u00ebrtet\u00ebsis\u00eb s\u00eb k\u00ebtij hadithi si m\u00eb posht\u00eb:<\/span><\/h4>

\u00a0<\/span>Cila \u00ebsht\u00eb v\u00ebrtet\u00ebsia e hadithit: \u201cMesazhi dhe profet\u00ebsia jan\u00eb nd\u00ebrprer\u00eb; nuk ka t\u00eb d\u00ebrguar ose profet pas meje...\u201d?<\/span><\/h1>

Ata q\u00eb besojn\u00eb n\u00eb parimin se nuk ka t\u00eb d\u00ebrguar pas Profetit ton\u00eb Muhamed (paqja dhe bekimet qofshin mbi t\u00eb) kapen pas nj\u00eb hadithi q\u00eb thot\u00eb se nuk ka t\u00eb d\u00ebrguar pas tij, si\u00e7 e p\u00ebrfshiu Imam Ahmedi n\u00eb Musnedin e tij, ashtu si\u00e7 b\u00ebn\u00eb edhe Tirmidhiu dhe Hakimi. Na tha Hasan ibn Muhamed el-Za\u2019farani, na tha Affan ibn Muslimi, na tha Abdulvahidi, q\u00eb do t\u00eb thot\u00eb ibn Zijadi, na tha Muhtar ibn Fulful, na tha Enes ibn Maliku (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb): I D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb) tha: \u201cMesazhi dhe profet\u00ebsia kan\u00eb marr\u00eb fund, k\u00ebshtu q\u00eb nuk ka t\u00eb d\u00ebrguar ose profet pas meje.\u201d Ai tha: \u201cKjo ishte e v\u00ebshtir\u00eb p\u00ebr njer\u00ebzit.\u201d Ai tha: \u201cPor ka lajme t\u00eb mira.\u201d Ata than\u00eb: \u201cCilat jan\u00eb lajmet e mira?\u201d Ai tha: \u201c\u00cbndrra e nj\u00eb muslimani, e cila \u00ebsht\u00eb pjes\u00eb e profet\u00ebsis\u00eb.\u201d Tirmidhiu ka th\u00ebn\u00eb: \u201cKa transmetime mbi k\u00ebt\u00eb tem\u00eb nga Ebu Hurejra, Hudhejfe ibn Asid, Ibn Abasi, Umm Kurz dhe Ebu Asid. Ai ka th\u00ebn\u00eb: Ky \u00ebsht\u00eb nj\u00eb hadith i mir\u00eb, autentik dhe i rrall\u00eb nga ky zinxhir transmetimi nga el-Muhtar ibn Fulful.\u201d
I kontrollova transmetuesit e k\u00ebtij hadithi p\u00ebr t\u00eb konfirmuar v\u00ebrtet\u00ebsin\u00eb e tij dhe i gjeta t\u00eb gjith\u00eb t\u00eb besuesh\u00ebm p\u00ebrve\u00e7 (El-Muhtar bin Falfel) ( ), pasi m\u00eb shum\u00eb se nj\u00eb imam e v\u00ebrtetoi at\u00eb, si Ahmed bin Hanbel, Ebu Hatim El-Razi, Ahmed bin Saleh El-Axhli, El-Meusili, El-Dhehebi dhe El-Nesa\u2019i. Ebu Davudi tha p\u00ebr t\u00eb: (Nuk ka asgj\u00eb t\u00eb keqe me t\u00eb), dhe Ebu Bekr El-Bezzari tha p\u00ebr t\u00eb: (Ai \u00ebsht\u00eb i besuesh\u00ebm n\u00eb hadith, dhe ata e pranuan hadithin e tij).
Ebu el-Fadl el-Sulejmani e p\u00ebrmendi at\u00eb midis atyre q\u00eb njihen p\u00ebr transmetimet e tij t\u00eb \u00e7uditshme, dhe Ibn Haxher el-Askalani e p\u00ebrmblodhi situat\u00ebn e tij n\u00eb librin \u201cTakrib el-Tahdhib\u201d (6524) dhe tha: (Ai \u00ebsht\u00eb i sinqert\u00eb, por ka disa gabime).
Ebu Hatim bin Hibban El-Busti e p\u00ebrmend at\u00eb n\u00eb \u201cEl-Thiqat\u201d (5\/429) dhe tha: (Ai b\u00ebn shum\u00eb gabime).
N\u00eb librin \u201cTehdhib al-Tehdhib\u201d nga Ibn Haxher el-Askalani, Pjesa 10, ai tha p\u00ebr el-Muhtar bin Falfel: (Un\u00eb thash\u00eb: Pjesa tjet\u00ebr e fjal\u00ebs s\u00eb tij b\u00ebn shum\u00eb gabime, dhe ai u p\u00ebrmend n\u00eb nj\u00eb gjurm\u00eb q\u00eb el-Buhari e pezulloi n\u00eb d\u00ebshmit\u00eb mbi autoritetin e Enesit, dhe Ibn Ebi Shejbe e lidhi at\u00eb mbi autoritetin e Hafs bin Ghijath mbi autoritetin e tij. Un\u00eb pyeta... p\u00ebr d\u00ebshmin\u00eb e skllev\u00ebrve, dhe ai tha se \u00ebsht\u00eb e lejueshme. Es-Sulejmani foli p\u00ebr t\u00eb dhe e num\u00ebroi at\u00eb midis transmetuesve t\u00eb gj\u00ebrave t\u00eb \u00e7uditshme mbi autoritetin e Enesit, s\u00eb bashku me Iban bin Ebi Ajash dhe t\u00eb tjer\u00eb. Ebu Bekr el-Bezzaz tha se hadithi i tij \u00ebsht\u00eb i sakt\u00eb, dhe ata e pranuan hadithin e tij.)
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Gradat dhe nivelet e transmetuesve, si\u00e7 p\u00ebrcaktohen n\u00eb Taqrib al-Tahdhib nga Ibn Haxher al-Askalani, jan\u00eb si m\u00eb posht\u00eb:<\/span><\/h2>

1- Sahab\u00ebt: E deklaroj k\u00ebt\u00eb shprehimisht p\u00ebr nder t\u00eb tyre.
2- Ai q\u00eb e theksonte lavd\u00ebrimin e tij, qoft\u00eb me nj\u00eb veprim: si m\u00eb i besueshmi i njer\u00ebzve, ose duke e p\u00ebrs\u00ebritur p\u00ebrshkrimin me goj\u00eb: si i besuesh\u00ebm, besnik, ose n\u00eb kuptim: si i besuesh\u00ebm, memorizues.
3- Dikush q\u00eb p\u00ebrshkruhet si i besuesh\u00ebm, i aft\u00eb, i besuesh\u00ebm ose i drejt\u00eb.
4- Ai q\u00eb \u00ebsht\u00eb pak m\u00eb i shkurt\u00ebr se shkalla e tret\u00eb, dhe kjo tregohet nga: i v\u00ebrtet\u00eb, ose nuk ka asgj\u00eb t\u00eb keqe me t\u00eb, ose nuk ka asgj\u00eb t\u00eb keqe me t\u00eb.
5- Ai q\u00eb \u00ebsht\u00eb pak m\u00eb pak se kat\u00ebr vje\u00e7, dhe kjo i referohet nj\u00eb personi t\u00eb ndersh\u00ebm me kujtes\u00eb t\u00eb dob\u00ebt, ose nj\u00eb personi t\u00eb ndersh\u00ebm q\u00eb b\u00ebn gabime, ose ka iluzione, ose b\u00ebn gabime, ose ndryshon m\u00eb von\u00eb. Kjo gjithashtu p\u00ebrfshin dik\u00eb t\u00eb akuzuar p\u00ebr ndonj\u00eb lloj bidati, si\u00e7 \u00ebsht\u00eb shiizmi, paracaktimi, idhujtaria, Irxha ose shpifja, me nj\u00eb sqarim t\u00eb predikuesit dhe t\u00eb tjer\u00ebve.
6- Ai q\u00eb ka vet\u00ebm pak hadith, dhe nuk ka prova se hadithi i tij duhet t\u00eb braktiset p\u00ebr k\u00ebt\u00eb arsye, dhe kjo tregohet nga formulimi: i pranuesh\u00ebm, aty ku ndiqet, p\u00ebrndryshe hadithi \u00ebsht\u00eb i dob\u00ebt.
7- Ai q\u00eb \u00ebsht\u00eb rr\u00ebfyer nga m\u00eb shum\u00eb se nj\u00eb person dhe nuk \u00ebsht\u00eb dokumentuar, dhe atij i referohet fjala: i fshehur, ose i panjohur.
8- N\u00ebse nuk ka dokumentacion t\u00eb nj\u00eb burimi t\u00eb besuesh\u00ebm n\u00eb t\u00eb, dhe ka nj\u00eb shprehje dob\u00ebsie n\u00eb t\u00eb, edhe n\u00ebse nuk shpjegohet, dhe kjo tregohet me fjal\u00ebn: i dob\u00ebt.
9- Ai nuk u transmetua nga m\u00eb shum\u00eb se nj\u00eb person, dhe atij nuk iu besua, dhe ai p\u00ebrmendet me fjal\u00ebn: i panjohur.
10- Ai q\u00eb nuk \u00ebsht\u00eb aspak i besuesh\u00ebm, dhe megjithat\u00eb \u00ebsht\u00eb i dob\u00ebsuar nga nj\u00eb e met\u00eb, dhe kjo tregohet nga: i braktisur, ose hadith i braktisur, ose hadith i dob\u00ebt, ose i r\u00ebn\u00eb.
11- Kush u akuzua p\u00ebr g\u00ebnjesht\u00ebr.
12- Kush e quajti g\u00ebnjesht\u00ebr dhe trillim.
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El-Muhtar ibn Falfel konsiderohet si nj\u00eb nga klasat e pesta t\u00eb transmetuesve t\u00eb haditheve profetike, q\u00eb p\u00ebrfshin edhe ithtar\u00ebt m\u00eb t\u00eb rinj. Statusi i tij midis njer\u00ebzve t\u00eb hadithit dhe dijetar\u00ebve t\u00eb kritik\u00ebs dhe v\u00ebrtetimit, si dhe n\u00eb librat e shkenc\u00ebs s\u00eb biografive, ai konsiderohet i besuesh\u00ebm, por ka disa gabime.<\/span><\/h4>

Ibn Haxheri tha n\u00eb Fet'h el-Bari (1\/384): \u201cSa i p\u00ebrket gabimeve, ndonj\u00ebher\u00eb nj\u00eb transmetues b\u00ebn shum\u00eb, dhe ndonj\u00ebher\u00eb pak. Kur p\u00ebrshkruhet se b\u00ebn shum\u00eb gabime, ai duhet t\u00eb shqyrtoj\u00eb at\u00eb q\u00eb ka transmetuar. N\u00ebse e gjen t\u00eb transmetuar prej tij, ose nga dikush tjet\u00ebr, nga nj\u00eb transmetim tjet\u00ebr p\u00ebrve\u00e7 atij q\u00eb p\u00ebrshkruhet se b\u00ebn gabime, at\u00ebher\u00eb dihet se ajo n\u00eb t\u00eb cil\u00ebn mb\u00ebshtetet \u00ebsht\u00eb hadithi origjinal, jo ky zinxhir i ve\u00e7ant\u00eb i rr\u00ebfimit. N\u00ebse gjendet vet\u00ebm p\u00ebrmes zinxhirit t\u00eb tij t\u00eb rr\u00ebfimit, at\u00ebher\u00eb kjo \u00ebsht\u00eb nj\u00eb e met\u00eb q\u00eb k\u00ebrkon hezitim n\u00eb vendimin mbi v\u00ebrtet\u00ebsin\u00eb e asaj q\u00eb \u00ebsht\u00eb e k\u00ebsaj natyre, dhe nuk ka asgj\u00eb t\u00eb till\u00eb n\u00eb Sahih, fal\u00ebnderimi i qoft\u00eb Allahut.\u201d Dhe kur p\u00ebrshkruhet se ka pak gabime, si\u00e7 thuhet: \u201cAi ka kujtes\u00eb t\u00eb dob\u00ebt, gabimet e tij t\u00eb para jan\u00eb t\u00eb metat e tij\u201d, ose \u201cAi ka gj\u00ebra t\u00eb \u00e7uditshme\u201d, dhe shprehje t\u00eb tjera t\u00eb tilla: at\u00ebher\u00eb vendimi mbi t\u00eb \u00ebsht\u00eb si vendimi mbi at\u00eb para tij.\u201d
<\/span>Shejh Albani - i cili e v\u00ebrtetoi hadithin e el-Muhtar bin Falfel - tha n\u00eb Da\u2019if Sunen Ebi Dawud (2\/272) n\u00eb biografin\u00eb e transmetuesit: \u201cEl-Hafizi tha: (Ai \u00ebsht\u00eb i besuesh\u00ebm, por ka disa gabime). Un\u00eb thash\u00eb: Pra, hadithi i dikujt si ai mund t\u00eb konsiderohet i mir\u00eb, n\u00ebse ai nuk e kund\u00ebrshton at\u00eb.\u201d
<\/span>Shejh Albani tha n\u00eb \u201cEs-Silsilah Es-Sahihah\u201d (6\/216): \u201c\u00cbsht\u00eb transmetuar vet\u00ebm nga Imran bin Ujejne, dhe ka disa kritika p\u00ebr kujtes\u00ebn e tij. El-Hafizi e tregoi k\u00ebt\u00eb duke th\u00ebn\u00eb: (Ai \u00ebsht\u00eb i besuesh\u00ebm, por ka disa gabime); k\u00ebshtu q\u00eb v\u00ebrtetimi i hadithit t\u00eb tij nuk \u00ebsht\u00eb i pranuesh\u00ebm, dhe mjafton q\u00eb ai ta p\u00ebrmir\u00ebsoj\u00eb at\u00eb n\u00ebse nuk e kund\u00ebrshton at\u00eb.\u201d
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P\u00ebrve\u00e7 k\u00ebtij hadithi t\u00eb p\u00ebrmendur n\u00eb t\u00eb cilin ka nj\u00eb tem\u00eb mosmarr\u00ebveshjeje ("Nuk ka t\u00eb d\u00ebrguar pas meje"), i cili u transmetua nga El-Mukhtar bin Falfel, ai u transmetua nga nj\u00eb grup shok\u00ebsh n\u00eb lidhje me p\u00ebrjashtimin e profet\u00ebsis\u00eb pa d\u00ebrguar hadithet e \u00ebndrrave. Ky hadith \u00ebsht\u00eb mutawatir dhe ka disa aspekte dhe formulime q\u00eb nuk p\u00ebrfshijn\u00eb fraz\u00ebn ("Nuk ka t\u00eb d\u00ebrguar pas meje"), duke p\u00ebrfshir\u00eb k\u00ebto transmetime:<\/span><\/h2>

1- Imam Buhariu, Zoti e m\u00ebshiroft\u00eb, p\u00ebrfshir\u00eb n\u00eb Sahihun e tij, mbi autoritetin e Ebu Hurejres, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili tha: E d\u00ebgjova t\u00eb D\u00ebrguarin e Zotit, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, t\u00eb thoshte: "Asgj\u00eb nuk mbetet nga profetia p\u00ebrve\u00e7 lajmit t\u00eb mir\u00eb." Ata than\u00eb: "\u00c7far\u00eb jan\u00eb lajmet e mira?" Ai tha: "Nj\u00eb \u00ebnd\u00ebrr e mir\u00eb."
<\/span>Zoti e m\u00ebshiroft\u00eb, ai p\u00ebrfshiu n\u00eb \u201cEl-Muwatta\u201d nj\u00eb kapitull me formulimin: \u201cKur mbaronte namazin e drek\u00ebs, thoshte: \u2018A pa ndonj\u00ebri prej jush ndonj\u00eb \u00ebnd\u00ebrr mbr\u00ebm\u00eb? . . . ?\u2019 Dhe thoshte: \u2018Pas meje, asgj\u00eb nuk do t\u00eb mbetet nga profetia p\u00ebrve\u00e7 \u00ebndrr\u00ebs s\u00eb drejt\u00eb\u2019\u201d
<\/span>\u00cbsht\u00eb transmetuar nga Imam Ahmedi n\u00eb Musnedin e tij, Ebu Davudi dhe El-Hakimi n\u00eb Mustedrakun e tij, t\u00eb gjitha t\u00eb mb\u00ebshtetura n\u00eb autoritetin e Malikut.
<\/span>2- Imam Ahmedi p\u00ebrfshiu n\u00eb Musnedin e tij dhe Imam Muslimi n\u00eb Sahihun e tij nga hadithi i Ibn Abbasit, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili tha: I D\u00ebrguari i Zotit, Allahu e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, e ngriti perden nd\u00ebrsa njer\u00ebzit po q\u00ebndronin n\u00eb rreshta pas Ebu Bekrit dhe tha: "O njer\u00ebz, ka mbetur nga lajmi i mir\u00eb i profet\u00ebsis\u00eb p\u00ebrve\u00e7 vizionit t\u00eb drejt\u00eb q\u00eb nj\u00eb musliman sheh ose q\u00eb i shihet atij..."
<\/span>N\u00eb nj\u00eb transmetim nga Muslimi me formulimin (I D\u00ebrguari i Zotit, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, e hoqi velin) nd\u00ebrsa koka e tij ishte e fashuar gjat\u00eb s\u00ebmundjes n\u00eb t\u00eb cil\u00ebn vdiq, dhe ai tha: "O Zot, a e kam p\u00ebrcjell\u00eb mesazhin?" tri her\u00eb. Nga lajmi i mir\u00eb i profet\u00ebsis\u00eb mbetet vet\u00ebm vizioni q\u00eb sheh robi i drejt\u00eb, ose q\u00eb i shihet atij..."
<\/span>\u00cbsht\u00eb transmetuar nga Abd al-Razzaku n\u00eb Musannef-in e tij, Ibn Ebi Shejbe, Ebu Davudi, Nesa'i, el-Darimi, Ibn Maxhe, Ibn Khuzejme, Ibn Hiban dhe el-Bejhaki.
<\/span>3- Imam Ahmedi, Zoti e m\u00ebshiroft\u00eb, e p\u00ebrfshir\u00eb n\u00eb Musnedin e tij, dhe djali i tij Abdullahu e p\u00ebrfshir\u00eb n\u00eb Zawa'id al-Musned, sipas autoritetit t\u00eb Aishes, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, se Profeti, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, tha: "Asgj\u00eb nuk do t\u00eb mbetet nga profet\u00ebsia pas meje p\u00ebrve\u00e7 lajmeve t\u00eb mira." Ata than\u00eb: "\u00c7far\u00eb jan\u00eb lajmet e mira?" Ai tha: "Nj\u00eb \u00ebnd\u00ebrr e mir\u00eb q\u00eb sheh nj\u00eb njeri ose q\u00eb i shihet atij."
<\/span>4- Imam Ahmedi e p\u00ebrfshiu n\u00eb Musnedin e tij dhe Al-Tabaraniun e p\u00ebrfshir\u00eb n\u00eb autoritetin e Ebu Al-Tajib (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb), i cili tha: I D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb) tha: "Nuk ka profeci tjet\u00ebr pas meje p\u00ebrve\u00e7 lajmeve t\u00eb mira." U tha: "Cilat jan\u00eb lajmet e mira, o i D\u00ebrguar i Allahut?" Ai tha: "Nj\u00eb \u00ebnd\u00ebrr e mir\u00eb," ose ai tha: "Nj\u00eb \u00ebnd\u00ebrr e drejt\u00eb."
<\/span>5- Tabaraniu dhe Bazari transmetojn\u00eb nga Hudhejfe ibn Asidi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb), i cili ka th\u00ebn\u00eb: I D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb) tha: \u201cUn\u00eb kam shkuar dhe nuk ka asnj\u00eb profeci pas meje p\u00ebrve\u00e7 lajmeve t\u00eb mira.\u201d U tha: \u00c7far\u00eb jan\u00eb lajmet e mira? Ai tha: \u201cNj\u00eb \u00ebnd\u00ebrr e mir\u00eb q\u00eb e sheh nj\u00eb njeri i mir\u00eb ose q\u00eb i shihet atij.\u201d
<\/span>6- Imam Ahmedi, Al-Darimiu dhe Ibn Maxhe kan\u00eb transmetuar nga Umm Kurz Al-Kaabije, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, se Profeti, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, ka th\u00ebn\u00eb: "Lajmet e mira kan\u00eb shkuar, por lajmet e mira kan\u00eb mbetur."
<\/span>7- Imam Maliku transmeton n\u00eb El-Muvatta\u2019 sipas autoritetit t\u00eb Zejd ibn Eslemit sipas autoritetit t\u00eb Ata\u2019 ibn Jaserit (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb) se i D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb) ka th\u00ebn\u00eb: \u201cAsgj\u00eb nga profetia nuk do t\u00eb mbetet pas meje p\u00ebrve\u00e7 lajmeve t\u00eb mira.\u201d Ata than\u00eb: \u201c\u00c7far\u00eb jan\u00eb lajmet e mira, o i D\u00ebrguar i Allahut?\u201d Ai tha: \u201cNj\u00eb \u00ebnd\u00ebrr e drejt\u00eb q\u00eb sheh nj\u00eb njeri i drejt\u00eb ose q\u00eb i shihet atij \u00ebsht\u00eb nj\u00eb pjes\u00eb nga dyzet e gjasht\u00eb pjes\u00ebt e profetis\u00eb.\u201d Ky \u00ebsht\u00eb nj\u00eb hadith mursel me nj\u00eb zinxhir t\u00eb sh\u00ebndosh\u00eb transmetimi.
<\/span>P\u00ebrve\u00e7 k\u00ebsaj, hadithet q\u00eb diskutojn\u00eb \u00ebndrrat, t\u00eb cilat jan\u00eb pjes\u00eb e profet\u00ebsis\u00eb, ndryshojn\u00eb shum\u00eb n\u00eb formulim. Disa transmetime i p\u00ebrcaktojn\u00eb \u00ebndrrat si nj\u00eb nga nj\u00ebzet e pes\u00eb pjes\u00ebt e profet\u00ebsis\u00eb, nd\u00ebrsa t\u00eb tjerat i p\u00ebrcaktojn\u00eb ato si nj\u00eb nga shtat\u00ebdhjet\u00eb e gjasht\u00eb pjes\u00ebt. Ka shum\u00eb hadithe dhe numra t\u00eb ndrysh\u00ebm midis dy transmetimeve. Kur shqyrtojm\u00eb hadithet q\u00eb diskutojn\u00eb \u00ebndrrat, gjejm\u00eb dallime n\u00eb numra. P\u00ebr shembull, disa transmetime thon\u00eb: "Nj\u00eb \u00ebnd\u00ebrr e mir\u00eb nga nj\u00eb njeri i drejt\u00eb \u00ebsht\u00eb nj\u00eb nga dyzet e gjasht\u00eb pjes\u00ebt e profet\u00ebsis\u00eb" [Buhariu: 6983]. Nj\u00eb transmetim tjet\u00ebr thot\u00eb: "Nj\u00eb \u00ebnd\u00ebrr e drejt\u00eb \u00ebsht\u00eb nj\u00eb nga shtat\u00ebdhjet\u00eb pjes\u00ebt e profet\u00ebsis\u00eb" [Muslimi: 2265]. Nj\u00eb transmetim tjet\u00ebr thot\u00eb: "\u00cbndrra e nj\u00eb muslimani \u00ebsht\u00eb nj\u00eb nga dyzet e pes\u00eb pjes\u00ebt e profet\u00ebsis\u00eb" [Muslimi: 2263]. Ka shum\u00eb transmetime t\u00eb tjera q\u00eb p\u00ebrmendin numra t\u00eb ndrysh\u00ebm p\u00ebr k\u00ebt\u00eb pjes\u00eb t\u00eb profet\u00ebsis\u00eb.
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N\u00eb p\u00ebrgjigje t\u00eb hadithit fisnik n\u00eb t\u00eb cilin Profeti, paqja dhe bekimet qofshin mbi t\u00eb, tha: "Nuk ka t\u00eb d\u00ebrguar pas meje", i drejtohemi mendimit t\u00eb dijetar\u00ebve t\u00eb terminologjis\u00eb. Ata e ndan\u00eb hadithin mutawatir n\u00eb: mutawatir verbal, q\u00eb \u00ebsht\u00eb ai formulimi i t\u00eb cilit \u00ebsht\u00eb mutawatir, dhe mutawatir semantik, q\u00eb \u00ebsht\u00eb ai kuptimi i t\u00eb cilit \u00ebsht\u00eb mutawatir.<\/span><\/h2>

1- Frekuenca verbale: e cila \u00ebsht\u00eb ajo q\u00eb \u00ebsht\u00eb p\u00ebrs\u00ebritur n\u00eb formulim dhe kuptim.<\/span><\/h4>

Shembull: \u201cKushdo q\u00eb g\u00ebnjen q\u00ebllimisht p\u00ebr mua, le t\u00eb ulet n\u00eb Zjarr.\u201d Transmetuar nga Buhariu (107), Muslimi (3), Ebu Davudi (3651), Tirmidhiu (2661), Ibn Maxhe (30, 37) dhe Ahmedi (2\/159). Ky hadith \u00ebsht\u00eb transmetuar nga m\u00eb shum\u00eb se shtat\u00ebdhjet\u00eb e dy shok\u00eb, dhe prej tyre nj\u00eb grup i madh q\u00eb nuk mund t\u00eb num\u00ebrohet.
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2- Frekuenca semantike: Kjo \u00ebsht\u00eb kur transmetuesit bien dakord p\u00ebr nj\u00eb kuptim t\u00eb p\u00ebrgjithsh\u00ebm, por formulimi i hadithit ndryshonte.<\/span><\/h4>

Shembull: Hadithi i nd\u00ebrmjet\u00ebsimit, kuptimi i t\u00eb cilit \u00ebsht\u00eb i nj\u00ebjt\u00eb, por formulimi \u00ebsht\u00eb i ndrysh\u00ebm, dhe e nj\u00ebjta gj\u00eb vlen edhe p\u00ebr hadithet e fshirjes mbi \u00e7orape.
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Tani, eja me mua, v\u00ebllai im musliman, nd\u00ebrsa e zbatojm\u00eb k\u00ebt\u00eb rregull n\u00eb hadithet rreth vizioneve q\u00eb p\u00ebrmend\u00ebm m\u00eb par\u00eb p\u00ebr t\u00eb p\u00ebrcaktuar n\u00ebse ka apo jo q\u00ebndrueshm\u00ebri verbale dhe semantike n\u00eb k\u00ebto hadithe. Dhe deri n\u00eb \u00e7'mas\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb shprehja "Nuk ka t\u00eb d\u00ebrguar pas meje" n\u00eb lidhje me hadithet e mbetura?<\/span><\/h2>

1- T\u00eb gjitha k\u00ebto hadithe kan\u00eb nj\u00eb zinxhir moral transmetimi dhe bien dakord q\u00eb vizionet jan\u00eb pjes\u00eb e profecis\u00eb, gj\u00eb q\u00eb v\u00ebrteton v\u00ebrtet\u00ebsin\u00eb e tyre pa asnj\u00eb dyshim.
<\/span>2- N\u00eb shumic\u00ebn e k\u00ebtyre haditheve ekziston nj\u00eb formulim i shpesht\u00eb se asgj\u00eb nuk do t\u00eb mbetet nga profecia p\u00ebrve\u00e7 lajmit t\u00eb mir\u00eb, dhe kjo gjithashtu tregon v\u00ebrtet\u00ebsin\u00eb e saj.
<\/span>3- Hadithet rreth vizioneve ndryshonin n\u00eb lidhje me numrin e pjes\u00ebve t\u00eb profecis\u00eb, por t\u00eb gjith\u00eb bien dakord se vizionet jan\u00eb pjes\u00eb e profecis\u00eb, dhe kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe nuk ka dyshim p\u00ebr k\u00ebt\u00eb. Megjithat\u00eb, ndryshimi ishte n\u00eb p\u00ebrcaktimin e k\u00ebsaj pjese n\u00eb nj\u00eb mas\u00eb specifike, dhe ky ndryshim \u00ebsht\u00eb joefektiv dhe nuk na shqet\u00ebson k\u00ebtu. N\u00ebse vizioni \u00ebsht\u00eb pjes\u00eb e shtat\u00ebdhjet\u00eb pjes\u00ebve t\u00eb profecis\u00eb apo pjes\u00eb e dyzet e gjasht\u00eb pjes\u00ebve t\u00eb profecis\u00eb, nuk do t\u00eb na sjell\u00eb aspak dobi. Dihet q\u00eb n\u00ebse hadithet ndryshojn\u00eb n\u00eb formulimin e tyre, dhe disa prej tyre i tejkalojn\u00eb t\u00eb tjerat, por t\u00eb gjitha p\u00ebrputhen n\u00eb p\u00ebrmbajtje, at\u00ebher\u00eb ato konsiderohen mutawatir n\u00eb kuptim, jo n\u00eb fjal\u00eb.
<\/span>4- N\u00eb hadithet e m\u00ebparshme ka nj\u00eb p\u00ebrs\u00ebritje gojore se Profeti, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb vula e vetme e Profet\u00ebve, dhe kjo \u00ebsht\u00eb n\u00eb p\u00ebrputhje me nj\u00eb tekst t\u00eb qart\u00eb n\u00eb Kuranin e Shenjt\u00eb, k\u00ebshtu q\u00eb nuk ka vend p\u00ebr asnj\u00eb musliman t\u00eb debatoj\u00eb p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje.
<\/span>5- Nuk ka p\u00ebrs\u00ebritje verbale ose semantike n\u00eb fraz\u00ebn (Nuk ka t\u00eb d\u00ebrguar pas meje) t\u00eb p\u00ebrmendur n\u00eb hadithin e vet\u00ebm t\u00eb cituar nga ata q\u00eb besojn\u00eb se Profeti, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve. Kjo fraz\u00eb \u00ebsht\u00eb nj\u00eb shtes\u00eb ndaj asaj q\u00eb u p\u00ebrmend n\u00eb hadithet e tjera, dhe p\u00ebr k\u00ebt\u00eb arsye nuk \u00ebsht\u00eb p\u00ebrs\u00ebrit\u00ebse verbalisht ose semantikisht, si\u00e7 lexuat n\u00eb hadithet e m\u00ebparshme. A e meriton kjo fraz\u00eb - e cila nuk \u00ebsht\u00eb p\u00ebrs\u00ebrit\u00ebse verbalisht ose semantikisht, dhe bie ndesh me tekste t\u00eb shumta n\u00eb Kuran dhe Sunet, si\u00e7 e p\u00ebrmend\u00ebm m\u00eb par\u00eb - q\u00eb ne t\u00eb dalim prej saj me nj\u00eb besim t\u00eb rreziksh\u00ebm se Profeti, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve? A e kuptojn\u00eb dijetar\u00ebt shkall\u00ebn e rrezikut t\u00eb k\u00ebsaj fetvaje t\u00eb bazuar n\u00eb nj\u00eb hadith t\u00eb vet\u00ebm, transmetuesit e t\u00eb cilit jan\u00eb n\u00eb dyshim, dhe p\u00ebrmes s\u00eb cil\u00ebs do t\u00eb shkaktoj\u00eb nj\u00eb fatkeq\u00ebsi t\u00eb madhe p\u00ebr pasardh\u00ebsit tan\u00eb n\u00ebse Zoti i Plotfuqish\u00ebm u d\u00ebrgon atyre nj\u00eb t\u00eb d\u00ebrguar n\u00eb fund t\u00eb koh\u00ebs p\u00ebr t'i paralajm\u00ebruar ata p\u00ebr nj\u00eb nd\u00ebshkim t\u00eb r\u00ebnd\u00eb?
<\/span>6- Si\u00e7 e p\u00ebrmenda m\u00eb par\u00eb, zinxhiri i transmetimit t\u00eb hadithit t\u00eb lartp\u00ebrmendur q\u00eb p\u00ebrmban fraz\u00ebn (Nuk ka t\u00eb d\u00ebrguar pas meje) p\u00ebrfshin (El-Muhtar bin Felful), p\u00ebr t\u00eb cilin Ibn Haxher El-Askalani tha se ai \u00ebsht\u00eb i sinqert\u00eb, por kishte disa gabime, dhe Ebu El-Fadl El-Sulejmani e p\u00ebrmendi at\u00eb midis atyre q\u00eb njihen p\u00ebr hadithet e tij t\u00eb papranueshme, dhe Ebu Hatim El-Basti e p\u00ebrmendi at\u00eb dhe tha: Ai b\u00ebn shum\u00eb gabime. Pra, si mund t\u00eb nd\u00ebrtojm\u00eb nj\u00eb fetva t\u00eb madhe bazuar vet\u00ebm n\u00eb k\u00ebt\u00eb hadith q\u00eb thot\u00eb se Profeti (paqja dhe bekimet e Allahut qofshin mbi t\u00eb) \u00ebsht\u00eb vula e t\u00eb D\u00ebrguarve...?! A do ta mbajn\u00eb dijetar\u00ebt e sot\u00ebm mysliman\u00eb barr\u00ebn e mysliman\u00ebve q\u00eb do t\u00eb g\u00ebnjejn\u00eb p\u00ebr nj\u00eb t\u00eb d\u00ebrguar q\u00eb do t\u00eb vij\u00eb p\u00ebr shkak t\u00eb k\u00ebmb\u00ebnguljes s\u00eb tyre n\u00eb fetvat\u00eb e tyre pasi e v\u00ebrteta u \u00ebsht\u00eb b\u00ebr\u00eb e qart\u00eb atyre...? Dhe a do t\u00eb nd\u00ebrmjet\u00ebsojn\u00eb p\u00ebr ta fetvat\u00eb e dijetar\u00ebve t\u00eb m\u00ebparsh\u00ebm q\u00eb citojn\u00eb fetvat\u00eb e tyre dhe vazhdojn\u00eb t'i p\u00ebrs\u00ebrisin ato pa hetim deri m\u00eb sot?<\/span><\/h1>

\u00a0<\/span><\/p>

Fundi i citatit
<\/span>Shpresoj se do t\u00eb m\u00eb falni q\u00eb nuk u p\u00ebrgjigjem pyetjeve tuaja n\u00eb lidhje me at\u00eb q\u00eb trajton libri m\u00eb pas, sepse \u00e7do p\u00ebrgjigje do t\u00eb duhet shum\u00eb koh\u00eb p\u00ebr t'u dh\u00ebn\u00eb, dhe p\u00ebrgjigjet e t\u00eb gjitha pyetjeve tuaja jan\u00eb n\u00eb lib\u00ebr p\u00ebr ata q\u00eb duan t\u00eb arrijn\u00eb t\u00eb v\u00ebrtet\u00ebn.\u00a0<\/span><\/h6>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Nj\u00eb p\u00ebrmbledhje e asaj q\u00eb u p\u00ebrmend n\u00eb kapitullin mbi Vul\u00ebn e Profet\u00ebve, jo Vul\u00ebn e t\u00eb D\u00ebrguarve<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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25 dhjetor 2019<\/span><\/span><\/h6><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Nj\u00eb p\u00ebrmbledhje e asaj q\u00eb u p\u00ebrmend n\u00eb kapitullin mbi Vul\u00ebn e Profet\u00ebve, jo Vul\u00ebn e t\u00eb D\u00ebrguarve<\/strong><\/span><\/h2>

Nj\u00eb p\u00ebrmbledhje e asaj q\u00eb p\u00ebrmenda n\u00eb lidhje me pavlefshm\u00ebrin\u00eb e rregullit t\u00eb famsh\u00ebm: (\u00c7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar)<\/span><\/h4>

Para s\u00eb gjithash, dua t\u00eb theksoj se nuk doja ta shkruaja librin "Mesazhet e Pritura" dhe kur e botova, nuk doja t\u00eb diskutoja se \u00e7far\u00eb p\u00ebrmbante. Doja vet\u00ebm ta botoja. Fatkeq\u00ebsisht, po rr\u00ebshqas n\u00eb beteja, diskutime dhe debate n\u00eb t\u00eb cilat nuk doja t\u00eb hyja sepse e di shum\u00eb mir\u00eb se do t\u00eb hyj n\u00eb nj\u00eb betej\u00eb t\u00eb humbur. N\u00eb fund t\u00eb fundit, nuk \u00ebsht\u00eb beteja ime, por beteja e nj\u00eb t\u00eb d\u00ebrguari q\u00eb po vjen, t\u00eb cilin njer\u00ebzit do ta mohojn\u00eb dhe do ta akuzojn\u00eb p\u00ebr \u00e7menduri sepse ai do t'u thot\u00eb atyre se \u00ebsht\u00eb nj\u00eb i d\u00ebrguar nga Zoti. Ata nuk do ta besojn\u00eb derisa t\u00eb jet\u00eb tep\u00ebr von\u00eb dhe pas vdekjes s\u00eb miliona njer\u00ebzve si rezultat i p\u00ebrhapjes s\u00eb tymit t\u00eb past\u00ebr. Me fjal\u00eb t\u00eb tjera, v\u00ebrtetimi i s\u00eb v\u00ebrtet\u00ebs s\u00eb asaj q\u00eb \u00ebsht\u00eb n\u00eb librin tim nuk do t\u00eb ndodh\u00eb derisa t\u00eb ndodh\u00eb katastrofa dhe gjat\u00eb epok\u00ebs s\u00eb nj\u00eb t\u00eb d\u00ebrguari q\u00eb po vjen, t\u00eb cilin Zoti i Plotfuqish\u00ebm do ta mb\u00ebshtes\u00eb me prova t\u00eb qarta.
Gj\u00ebja e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se nuk doja t\u00eb hyja n\u00eb beteja me dijetar\u00ebt e Ezherit dhe t\u00eb p\u00ebrs\u00ebrisja at\u00eb q\u00eb ndodhi me gjyshin tim, Shejh Abdul Mutal El Saidi, por p\u00ebr fat t\u00eb keq po m\u00eb t\u00ebrheqin n\u00eb k\u00ebt\u00eb betej\u00eb. Megjithat\u00eb, do t\u00eb p\u00ebrpiqem sa m\u00eb shum\u00eb q\u00eb t\u00eb jet\u00eb e mundur ta shmang at\u00eb dhe t\u00eb t\u00ebrhiqem prej saj, sepse nuk \u00ebsht\u00eb beteja ime, por beteja e nj\u00eb t\u00eb d\u00ebrguari q\u00eb po vjen.

Ne fillojm\u00eb k\u00ebtu me t\u00eb vetmin varg fisnik q\u00eb e p\u00ebrshkruante zot\u00ebrin\u00eb ton\u00eb Muhamedin si t\u00eb D\u00ebrguarin e Zotit dhe Vul\u00ebn e Profet\u00ebve, jo Vul\u00ebn e t\u00eb D\u00ebrguarve: "Muhamedi nuk \u00ebsht\u00eb babai i asnj\u00ebrit prej burrave tuaj, por ai \u00ebsht\u00eb i D\u00ebrguari i Zotit dhe Vula e Profet\u00ebve". P\u00ebrmes k\u00ebtij vargu t\u00eb gjith\u00eb pajtohemi se zot\u00ebria yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e Profet\u00ebve dhe se ligji islam \u00ebsht\u00eb ligji p\u00ebrfundimtar deri n\u00eb Dit\u00ebn e Gjykimit, k\u00ebshtu q\u00eb nuk ka ndryshim ose shfuqizim t\u00eb tij deri n\u00eb Dit\u00ebn e Gjykimit. Megjithat\u00eb, mosmarr\u00ebveshja midis meje dhe jush \u00ebsht\u00eb se zot\u00ebria yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb gjithashtu Vula e t\u00eb D\u00ebrguarve.
P\u00ebr t\u00eb zgjidhur k\u00ebt\u00eb mosmarr\u00ebveshje, duhet t\u00eb dim\u00eb provat e dijetar\u00ebve mysliman\u00eb se M\u00ebsuesi yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo vet\u00ebm Vula e Profet\u00ebve si\u00e7 p\u00ebrmendet n\u00eb Kuran dhe Sunet.
Ibn Kethiri vendosi nj\u00eb rregull t\u00eb famsh\u00ebm q\u00eb qarkullonte gjer\u00ebsisht midis dijetar\u00ebve mysliman\u00eb, p\u00ebrkat\u00ebsisht: "\u00c7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar". Kjo bazohej n\u00eb hadithin fisnik: "Mesazhi dhe profet\u00ebsia kan\u00eb marr\u00eb fund, k\u00ebshtu q\u00eb nuk ka t\u00eb d\u00ebrguar ose profet pas meje". Un\u00eb kam konfirmuar se ky hadith nuk \u00ebsht\u00eb mutawatir n\u00eb kuptim dhe formulim, dhe se nj\u00ebri nga transmetuesit e k\u00ebtij hadithi \u00ebsht\u00eb klasifikuar nga dijetar\u00ebt si i v\u00ebrtet\u00eb, por ka pasur iluzione. T\u00eb tjer\u00eb than\u00eb se \u00ebsht\u00eb nd\u00ebr hadithet e kund\u00ebrshtueshme, k\u00ebshtu q\u00eb nuk \u00ebsht\u00eb e vlefshme t\u00eb pranohet hadithi i tij, dhe nuk \u00ebsht\u00eb e denj\u00eb q\u00eb ne t\u00eb nxjerrim prej tij nj\u00eb besim t\u00eb rreziksh\u00ebm se Profeti, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve.
Ne vijm\u00eb k\u00ebtu p\u00ebr t\u00eb shpjeguar provat p\u00ebr pavlefshm\u00ebrin\u00eb e rregull\u00ebs s\u00eb famshme q\u00eb qarkullojn\u00eb dijetar\u00ebt, e cila \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb rregull q\u00eb nuk mund t\u00eb diskutohet, sepse pavlefshm\u00ebria e k\u00ebsaj rregulle do t\u00eb thot\u00eb pavlefshm\u00ebria e besimit se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve, si\u00e7 thot\u00eb kjo rregull: (\u00c7do i D\u00ebrguar \u00ebsht\u00eb Profet, por jo \u00e7do Profet \u00ebsht\u00eb i D\u00ebrguar).
P\u00ebr t\u2019u kursyer koh\u00eb atyre q\u00eb duan nj\u00eb p\u00ebrmbledhje dhe e hedhin posht\u00eb k\u00ebt\u00eb rregull me nj\u00eb ajet t\u00eb vet\u00ebm n\u00eb Kuranin e Shenjt\u00eb, ju kujtoj fjal\u00ebt e Zotit n\u00eb Suren El-Haxh: \u201cDhe Ne nuk d\u00ebrguam para teje asnj\u00eb t\u00eb d\u00ebrguar ose profet.\u201d Ky ajet \u00ebsht\u00eb prov\u00eb e qart\u00eb se ka vet\u00ebm profet\u00eb dhe ka vet\u00ebm t\u00eb d\u00ebrguar, dhe nuk \u00ebsht\u00eb kusht q\u00eb nj\u00eb i d\u00ebrguar t\u00eb jet\u00eb profet. Prandaj, nuk \u00ebsht\u00eb kusht q\u00eb Vula e Profet\u00ebve t\u00eb jet\u00eb nj\u00ebkoh\u00ebsisht Vula e t\u00eb D\u00ebrguarve.
Ky p\u00ebrmbledhje \u00ebsht\u00eb p\u00ebr publikun e gjer\u00eb ose p\u00ebr ata q\u00eb nuk jan\u00eb t\u00eb interesuar t\u00eb lexojn\u00eb libra ose artikuj t\u00eb gjat\u00eb, dhe p\u00ebr ata q\u00eb nuk e kuptuan dhe nuk e medituan vargun e m\u00ebparsh\u00ebm, dhe p\u00ebr dijetar\u00ebt q\u00eb besojn\u00eb n\u00eb rregullin e Ibn Kethirit, ata duhet t\u00eb lexojn\u00eb at\u00eb q\u00eb vijon n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kuptojn\u00eb pavlefshm\u00ebrin\u00eb e atij rregulli me disa nga provat q\u00eb p\u00ebrmenda n\u00eb librin tim, por jo t\u00eb gjitha. Kushdo q\u00eb d\u00ebshiron m\u00eb shum\u00eb prova duhet ta lexoj\u00eb librin tim, ve\u00e7an\u00ebrisht kapitullin e par\u00eb dhe t\u00eb dyt\u00eb.
Gj\u00ebja m\u00eb e r\u00ebnd\u00ebsishme e p\u00ebrmendur n\u00eb librin tim shkurtimisht \u00ebsht\u00eb se Zoti i Plotfuqish\u00ebm d\u00ebrgon vet\u00ebm profet\u00eb si Profeti i Zotit Ademi dhe Idrisi, t\u00eb cil\u00ebt kan\u00eb nj\u00eb ligj me vete, dhe Ai gjithashtu d\u00ebrgon t\u00eb d\u00ebrguar vet\u00ebm si tre t\u00eb d\u00ebrguarit e p\u00ebrmendur n\u00eb Suren Jasin, t\u00eb cil\u00ebt nuk erdh\u00ebn me nj\u00eb lib\u00ebr apo nj\u00eb ligj, dhe Zoti i Plotfuqish\u00ebm gjithashtu d\u00ebrgon t\u00eb d\u00ebrguar dhe profet\u00eb si zot\u00ebria yn\u00eb Moisiu, paqja qoft\u00eb mbi t\u00eb, dhe zot\u00ebria yn\u00eb Muhamedi, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe.
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N\u00eb k\u00ebt\u00eb kapitull, p\u00ebrmenda se nj\u00eb i d\u00ebrguar \u00ebsht\u00eb dikush q\u00eb d\u00ebrgohet te nj\u00eb popull q\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me nj\u00ebri-tjetrin, dhe nj\u00eb profet \u00ebsht\u00eb dikush q\u00eb d\u00ebrgohet te nj\u00eb popull q\u00eb \u00ebsht\u00eb n\u00eb nj\u00eb mendje me nj\u00ebri-tjetrin.<\/span><\/h4>

Nj\u00eb profet \u00ebsht\u00eb dikush q\u00eb ka marr\u00eb shpallje me nj\u00eb ligj ose vendim t\u00eb ri, ose p\u00ebr t\u00eb plot\u00ebsuar nj\u00eb ligj t\u00eb m\u00ebparsh\u00ebm ose p\u00ebr t\u00eb shfuqizuar disa nga dispozitat e tij. Shembuj t\u00eb k\u00ebsaj p\u00ebrfshijn\u00eb Sulejmanin dhe Davidin, paqja qoft\u00eb mbi ta. Ata ishin profet\u00eb q\u00eb sunduan sipas Teuratit, dhe ligji i Moisiut nuk u z\u00ebvend\u00ebsua gjat\u00eb koh\u00ebs s\u00eb tyre.
Allahu i Plotfuqish\u00ebm tha: \u201cNjer\u00ebzimi ishte nj\u00eb bashk\u00ebsi e vetme, pastaj Allahu d\u00ebrgoi profet\u00ebt si sjell\u00ebs t\u00eb lajmeve t\u00eb mira dhe paralajm\u00ebrues, dhe bashk\u00eb me ta zbriti Shkrimin e Shenjt\u00eb me t\u00eb v\u00ebrtet\u00ebn p\u00ebr t\u00eb gjykuar midis njer\u00ebzve n\u00eb lidhje me at\u00eb p\u00ebr t\u00eb cil\u00ebn ata nuk pajtoheshin.\u201d K\u00ebtu, roli i profet\u00ebve \u00ebsht\u00eb t\u00eb sjellin lajme t\u00eb mira dhe paralajm\u00ebrues, dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, atyre u zbritet nj\u00eb ligj, d.m.th., si t\u00eb luten dhe t\u00eb agj\u00ebrojn\u00eb, \u00e7far\u00eb \u00ebsht\u00eb e ndaluar dhe ligje t\u00eb tjera.
Sa i p\u00ebrket t\u00eb d\u00ebrguarve, disa prej tyre kan\u00eb p\u00ebr detyr\u00eb t'u m\u00ebsojn\u00eb besimtar\u00ebve Librin dhe urt\u00ebsin\u00eb dhe t\u00eb interpretojn\u00eb shkrimet qiellore, disa paralajm\u00ebrojn\u00eb p\u00ebr mundimin q\u00eb po vjen, dhe disa i kombinojn\u00eb t\u00eb dyja detyrat. T\u00eb d\u00ebrguarit nuk sjellin nj\u00eb ligj t\u00eb ri.
Allahu i Plotfuqish\u00ebm tha: {Zoti yn\u00eb, d\u00ebrgo midis tyre nj\u00eb t\u00eb d\u00ebrguar nga mesi i tyre, i cili do t'u lexoj\u00eb atyre vargjet Tua, do t'u m\u00ebsoj\u00eb Librin dhe urt\u00ebsin\u00eb dhe do t'i pastroj\u00eb ata.} K\u00ebtu, roli i t\u00eb D\u00ebrguarit \u00ebsht\u00eb t'u m\u00ebsoj\u00eb Librin, dhe kjo \u00ebsht\u00eb ajo q\u00eb p\u00ebrmenda n\u00eb nj\u00eb kapitull t\u00eb ve\u00e7ant\u00eb n\u00eb librin tim, se ka nj\u00eb t\u00eb D\u00ebrguar, roli i t\u00eb cilit do t\u00eb jet\u00eb interpretimi i vargjet e paqarta t\u00eb Kuranit dhe ato, interpretimet e t\u00eb cilave ndryshojn\u00eb midis dijetar\u00ebve mysliman\u00eb, n\u00eb p\u00ebrputhje me fjal\u00ebt e Allahut t\u00eb Plotfuqish\u00ebm: {A presin ata di\u00e7ka tjet\u00ebr p\u00ebrve\u00e7 interpretimit t\u00eb tij? Dit\u00ebn kur t\u00eb vij\u00eb interpretimi i tij.} [Kuran 13:19], {Pastaj, me t\u00eb v\u00ebrtet\u00eb, mbi Ne \u00ebsht\u00eb shpjegimi i tij.} [Kuran 13:19], dhe {Dhe ju me siguri do t'i dini lajmet e tij pas nj\u00eb kohe.}
Zoti i Plotfuqish\u00ebm tha: \u201cT\u00eb d\u00ebrguar t\u00eb lajmeve t\u00eb mira dhe paralajm\u00ebruese, n\u00eb m\u00ebnyr\u00eb q\u00eb njer\u00ebzimi t\u00eb mos ket\u00eb asnj\u00eb argument kund\u00ebr Zotit pas t\u00eb d\u00ebrguarve.\u201d Dhe Zoti i Plotfuqish\u00ebm tha: \u201cDhe Ne nuk nd\u00ebshkojm\u00eb kurr\u00eb derisa t\u00eb d\u00ebrgojm\u00eb nj\u00eb t\u00eb d\u00ebrguar.\u201d K\u00ebtu t\u00eb d\u00ebrguarit jan\u00eb sjell\u00ebs t\u00eb lajmeve t\u00eb mira dhe paralajm\u00ebrues, por misioni i tyre m\u00eb i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb t\u00eb paralajm\u00ebrojn\u00eb para se t\u00eb ndodh\u00eb nj\u00eb shenj\u00eb nd\u00ebshkimi n\u00eb k\u00ebt\u00eb bot\u00eb, si\u00e7 ishte misioni i Nuhut, Salihut dhe Musait, p\u00ebr shembull.
I D\u00ebrguari Profet \u00ebsht\u00eb ai q\u00eb Zoti e zgjedh p\u00ebr dy gj\u00ebra: p\u00ebr t'u p\u00ebrcjell\u00eb nj\u00eb mesazh specifik nj\u00eb populli jobesimtar ose t\u00eb pav\u00ebmendsh\u00ebm, dhe gj\u00ebja tjet\u00ebr \u00ebsht\u00eb t\u00eb p\u00ebrcjell\u00eb nj\u00eb ligj hyjnor q\u00eb ata q\u00eb besojn\u00eb n\u00eb t\u00eb ta ndjekin. Nj\u00eb shembull i k\u00ebsaj \u00ebsht\u00eb m\u00ebsuesi yn\u00eb Moisiu, paqja qoft\u00eb mbi t\u00eb, i cili ishte nj\u00eb i d\u00ebrguar i Zotit ton\u00eb, M\u00eb t\u00eb Lartit, te Faraoni p\u00ebr t\u00eb d\u00ebrguar Bijt\u00eb e Izraelit me t\u00eb dhe eksodin e tyre nga Egjipti. K\u00ebtu, m\u00ebsuesi yn\u00eb Moisiu, paqja qoft\u00eb mbi t\u00eb, ishte vet\u00ebm nj\u00eb i d\u00ebrguar dhe profecia nuk i kishte ardhur ende. Pastaj erdhi faza e dyt\u00eb, e p\u00ebrfaq\u00ebsuar nga profecia. I Plotfuqishmi, M\u00eb i Larti, i premtoi Moisiut n\u00eb koh\u00ebn e caktuar dhe i zbriti atij Tor\u00ebn, q\u00eb \u00ebsht\u00eb ligji i Bijve t\u00eb Izraelit. K\u00ebtu, Zoti yn\u00eb, M\u00eb i Larti, e ngarkoi at\u00eb me misionin e p\u00ebrcjelljes s\u00eb k\u00ebtij ligji te Bijt\u00eb e Izraelit. Q\u00eb nga ajo koh\u00eb, m\u00ebsuesi yn\u00eb Moisiu, paqja qoft\u00eb mbi t\u00eb, u b\u00eb profet. D\u00ebshmi p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb th\u00ebnia e t\u00eb Plotfuqishmit: "Dhe p\u00ebrmendeni n\u00eb Lib\u00ebr Moisiun. Me t\u00eb v\u00ebrtet\u00eb, ai ishte i zgjedhur dhe ishte i d\u00ebrguar dhe profet." V\u00ebre k\u00ebtu, lexues i dashur, se ai ishte i d\u00ebrguar fillimisht kur shkoi te Faraoni, pastaj u b\u00eb profet s\u00eb dyti kur u largua nga Egjipti. Kur Zoti i Plotfuqish\u00ebm ia shpalli Tor\u00ebn.
Po k\u00ebshtu, Zoti e d\u00ebrgoi Zotin me nj\u00eb mesazh dhe nj\u00eb ligj, nj\u00eb mesazh p\u00ebr jobesimtar\u00ebt dhe nj\u00eb ligj p\u00ebr ata prej tyre q\u00eb e ndoq\u00ebn at\u00eb nga bot\u00ebt. Prandaj, Zoti yn\u00eb (Muhamedi) ishte nj\u00eb i D\u00ebrguar dhe Profet.
Ajeti n\u00eb Kuran q\u00eb shpjegon m\u00eb qart\u00eb ndryshimin midis nj\u00eb profeti dhe nj\u00eb t\u00eb d\u00ebrguari \u00ebsht\u00eb ajo q\u00eb thot\u00eb Zoti i Plotfuqish\u00ebm: \u201cDhe [p\u00ebrmend] kur Zoti mori nj\u00eb bes\u00eblidhje nga profet\u00ebt: \u2018\u00c7far\u00ebdo q\u00eb ju kam dh\u00ebn\u00eb nga Libri dhe urt\u00ebsia dhe pastaj ju erdhi nj\u00eb i d\u00ebrguar q\u00eb v\u00ebrteton at\u00eb q\u00eb \u00ebsht\u00eb me ju, duhet t\u2019i besoni atij dhe ta mb\u00ebshtesni at\u00eb\u2019\u201d. N\u00eb k\u00ebt\u00eb ajet, i d\u00ebrguari erdhi duke v\u00ebrtetuar dhe ndjekur librat dhe ligjet q\u00eb soll\u00ebn profet\u00ebt, dhe ai nuk solli nj\u00eb ligj t\u00eb ri p\u00ebrve\u00e7 n\u00eb rastin e nj\u00eb t\u00eb d\u00ebrguari ose profeti, n\u00eb t\u00eb cilin rast ai do t\u00eb kishte nj\u00eb ligj me vete.
N\u00eb librin tim kam p\u00ebrmendur n\u00eb detaje se profet\u00ebsia \u00ebsht\u00eb pozita m\u00eb e nderuar dhe shkalla m\u00eb e lart\u00eb e mesazhit, sepse profet\u00ebsia p\u00ebrfshin p\u00ebrcjelljen e nj\u00eb ligji t\u00eb ri, shtimin e nj\u00eb ligji t\u00eb m\u00ebparsh\u00ebm ose fshirjen e nj\u00eb pjese t\u00eb rregullave t\u00eb nj\u00eb ligji t\u00eb m\u00ebparsh\u00ebm. Nj\u00eb shembull i k\u00ebsaj \u00ebsht\u00eb Profeti i Zotit, Jezusi, paqja qoft\u00eb mbi t\u00eb, pasi ai besoi n\u00eb Teuratin q\u00eb iu shpall Musait, paqja qoft\u00eb mbi t\u00eb, dhe e ndoqi at\u00eb, dhe nuk e kund\u00ebrshtoi at\u00eb p\u00ebrve\u00e7 n\u00eb disa gj\u00ebra. Zoti i Plotfuqish\u00ebm tha: "Dhe Ne ndoq\u00ebm gjurm\u00ebt e tyre me Jezusin, birin e Merjemes, duke v\u00ebrtetuar at\u00eb q\u00eb ishte para tij nga Teurati. Dhe Ne i dham\u00eb atij Ungjillin, n\u00eb t\u00eb cilin kishte udh\u00ebzim dhe drit\u00eb dhe duke v\u00ebrtetuar at\u00eb q\u00eb ishte para tij nga Teurati dhe nj\u00eb udh\u00ebzim dhe udh\u00ebzim p\u00ebr t\u00eb devotshmit." [El-Ma'ide] Dhe Zoti i Plotfuqish\u00ebm tha: {Dhe duke v\u00ebrtetuar at\u00eb q\u00eb erdhi para meje nga Teurati dhe p\u00ebr t'ju lejuar juve disa nga ato q\u00eb ishin t\u00eb ndaluara p\u00ebr ju} [El-Imran]. Pra, nj\u00eb profet sjell me vete nj\u00eb ligj, nd\u00ebrsa nj\u00eb i d\u00ebrguar nuk sjell vet\u00ebm ligj.
K\u00ebtu arrijm\u00eb te rregulli i famsh\u00ebm (se \u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar), i cili \u00ebsht\u00eb mendimi i shumic\u00ebs s\u00eb dijetar\u00ebve. Ky rregull nuk \u00ebsht\u00eb nga vargjet e Kuranit t\u00eb Shenjt\u00eb, as nga th\u00ebniet e Profetit (paqja dhe bekimet qofshin mbi t\u00eb), dhe nuk \u00ebsht\u00eb transmetuar nga asnj\u00eb prej shok\u00ebve t\u00eb Profetit (paqja dhe bekimet qofshin mbi t\u00eb) apo nga ndonj\u00eb prej ndjek\u00ebsve t\u00eb tyre t\u00eb drejt\u00eb, p\u00ebr aq sa dim\u00eb ne. Ky rregull gjithashtu k\u00ebrkon vulosjen e t\u00eb gjitha llojeve t\u00eb mesazheve q\u00eb Allahu, M\u00eb i Larti, i d\u00ebrgon krijimit, qofshin ato nga engj\u00ebjt, er\u00ebrat, ret\u00eb, etj. Zot\u00ebria yn\u00eb Mikael \u00ebsht\u00eb nj\u00eb i d\u00ebrguar i caktuar p\u00ebr t\u00eb drejtuar shiun, dhe Engj\u00eblli i Vdekjes \u00ebsht\u00eb nj\u00eb i d\u00ebrguar i caktuar p\u00ebr t\u00eb marr\u00eb shpirtrat e njer\u00ebzve. Ka t\u00eb d\u00ebrguar nga engj\u00ebjt t\u00eb quajtur Regjistrues Fisnik\u00eb, puna e t\u00eb cil\u00ebve \u00ebsht\u00eb t\u00eb ruajn\u00eb dhe regjistrojn\u00eb veprat e sh\u00ebrb\u00ebtor\u00ebve, qofshin ato t\u00eb mira apo t\u00eb k\u00ebqija. Ka shum\u00eb engj\u00ebj t\u00eb tjer\u00eb t\u00eb d\u00ebrguar si Munkar dhe Nakir, t\u00eb cil\u00ebt jan\u00eb caktuar p\u00ebr sprov\u00ebn e varrit. N\u00ebse supozojm\u00eb se zot\u00ebria yn\u00eb Muhamedi (paqja dhe bekimet qofshin mbi t\u00eb) \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht vula e Profet\u00ebve dhe e t\u00eb D\u00ebrguarve, at\u00ebher\u00eb nuk ka asnj\u00eb t\u00eb d\u00ebrguar nga Allahu, M\u00eb i Larti, q\u00eb t\u00eb marr\u00eb shpirtrat e njer\u00ebzve, p\u00ebr shembull, e k\u00ebshtu me radh\u00eb nga t\u00eb d\u00ebrguarit e Allahut, M\u00eb t\u00eb Lartit.
T\u00eb D\u00ebrguarit e Zotit t\u00eb Plotfuqish\u00ebm p\u00ebrfshijn\u00eb disa krijesa, si\u00e7 tha Zoti i Plotfuqish\u00ebm: \u201cDhe jepu atyre nj\u00eb shembull: banor\u00ebt e qytetit, kur atij i erdh\u00ebn t\u00eb d\u00ebrguarit (13) Kur Ne u d\u00ebrguam atyre dy, por ata i mohuan, k\u00ebshtu q\u00eb Ne i p\u00ebrforcuam ata me nj\u00eb t\u00eb tret\u00eb, dhe ata than\u00eb: \u2018V\u00ebrtet, ne jemi t\u00eb d\u00ebrguar p\u00ebr ju.\u2019\u201d (14) K\u00ebtu, Zoti i Plotfuqish\u00ebm d\u00ebrgoi tre t\u00eb d\u00ebrguar nga mesi i qenieve njer\u00ebzore, k\u00ebshtu q\u00eb ata nuk ishin profet\u00eb dhe nuk erdh\u00ebn me nj\u00eb ligj, por p\u00ebrkundrazi ata ishin vet\u00ebm t\u00eb d\u00ebrguar p\u00ebr t\u00eb p\u00ebrcjell\u00eb nj\u00eb mesazh specifik tek populli i tyre. Ka t\u00eb d\u00ebrguar t\u00eb tjer\u00eb q\u00eb nuk jan\u00eb profet\u00eb, dhe Zoti i Plotfuqish\u00ebm nuk i p\u00ebrmendi ata n\u00eb Librin e Tij, si\u00e7 tha Ai, M\u00eb i Larti: \u201cDhe t\u00eb d\u00ebrguar q\u00eb ua kemi p\u00ebrmendur m\u00eb par\u00eb, dhe t\u00eb d\u00ebrguar q\u00eb nuk ua kemi p\u00ebrmendur.\u201d
Zoti i Plotfuqish\u00ebm tha: \u201cZoti zgjedh t\u00eb d\u00ebrguar nga mesi i engj\u00ebjve dhe nga mesi i njer\u00ebzve.\u201d Ky ajet p\u00ebrmban prova t\u00eb ekzistenc\u00ebs s\u00eb t\u00eb d\u00ebrguarve nga mesi i engj\u00ebjve, ashtu si\u00e7 ka t\u00eb d\u00ebrguar nga mesi i njer\u00ebzve.
Dhe gjithashtu th\u00ebnia e t\u00eb Plotfuqishmit: \u201cO grup xhind\u00ebsh dhe njer\u00ebzish, a nuk ju erdh\u00ebn t\u00eb d\u00ebrguar nga mesi juaj, duke ju recituar ajetet e Mia dhe duke ju paralajm\u00ebruar p\u00ebr takimin e k\u00ebsaj Dite tuaj\u00ebn?\u201d Fjala \u201cnga mesi juaj\u201d tregon d\u00ebrgimin e t\u00eb d\u00ebrguarve nga xhind\u00ebt, ashtu si\u00e7 u d\u00ebrguan t\u00eb d\u00ebrguar nga mesi i njer\u00ebzve.
Duke ditur se p\u00ebrzgjedhja p\u00ebr profet\u00ebsi \u00ebsht\u00eb e kufizuar vet\u00ebm te njer\u00ebzit, nj\u00eb profet nuk mund t\u00eb jet\u00eb kurr\u00eb nj\u00eb engj\u00ebll, vet\u00ebm nj\u00eb njeri. Edhe xhind\u00ebt nuk kan\u00eb profet\u00eb, vet\u00ebm t\u00eb d\u00ebrguar. Kjo ndodh sepse Sheriati q\u00eb Allahu, i Plotfuqishmi, ia shpall njer\u00ebzimit \u00ebsht\u00eb si p\u00ebr njer\u00ebzimin ashtu edhe p\u00ebr xhind\u00ebt. Prandaj, t\u00eb dy duhet ta besojn\u00eb at\u00eb. Prandaj, do t'i gjeni xhind\u00ebt ose besimtar\u00eb ose jobesimtar\u00eb. Fet\u00eb e tyre jan\u00eb t\u00eb nj\u00ebjta me ato t\u00eb njer\u00ebzve; ata nuk kan\u00eb fe t\u00eb reja. Prova p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb se ata besuan n\u00eb M\u00ebsuesin ton\u00eb Muhamedin, paqja dhe bekimet qofshin mbi t\u00eb, dhe ndoq\u00ebn mesazhin e tij pasi d\u00ebgjuan Kuranin. Prandaj, profet\u00ebsia \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje specifike vet\u00ebm p\u00ebr njer\u00ebzit dhe ndodh vet\u00ebm te nj\u00ebri prej tyre: ai t\u00eb cilit Allahu, i Plotfuqishmi, i jep nj\u00eb Sheriat ose q\u00eb vjen p\u00ebr t\u00eb mb\u00ebshtetur Sheriatin e atyre q\u00eb erdh\u00ebn para tij. Kjo \u00ebsht\u00eb nj\u00eb prov\u00eb e m\u00ebtejshme se profet\u00ebsia \u00ebsht\u00eb grada m\u00eb fisnike dhe m\u00eb e lart\u00eb e profet\u00ebsis\u00eb, dhe jo e kund\u00ebrta, si\u00e7 besojn\u00eb shumica e njer\u00ebzve dhe dijetar\u00ebve.
Besimi n\u00eb vlefshm\u00ebrin\u00eb e rregullit t\u00eb famsh\u00ebm (se \u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar) bie ndesh me at\u00eb q\u00eb thuhet n\u00eb Kuran dhe Sunet. \u00cbsht\u00eb nj\u00eb rregull i trash\u00ebguar dhe i pasakt\u00eb. Ky rregull u vendos vet\u00ebm p\u00ebr t\u00eb v\u00ebrtetuar se zoti yn\u00eb Muhamedi \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo Vula e Profet\u00ebve si\u00e7 thuhet n\u00eb Kuran dhe Sunet. Nuk lejohet t\u00eb thuhet se ky rregull \u00ebsht\u00eb specifik vet\u00ebm p\u00ebr njer\u00ebzit, pasi Zoti i Plotfuqish\u00ebm nuk e specifikoi fjal\u00ebn i D\u00ebrguar vet\u00ebm p\u00ebr njer\u00ebzit, por p\u00ebrkundrazi kjo fjal\u00eb p\u00ebrfshin nj\u00eb t\u00eb d\u00ebrguar nga njer\u00ebzit, si\u00e7 \u00ebsht\u00eb nj\u00eb i d\u00ebrguar nga engj\u00ebjt dhe nj\u00eb i d\u00ebrguar nga xhind\u00ebt.
Vazhdimi i besimit n\u00eb k\u00ebt\u00eb parim do t\u00eb na \u00e7oj\u00eb n\u00eb mohimin e t\u00eb d\u00ebrguarit q\u00eb do t\u00eb na paralajm\u00ebroj\u00eb p\u00ebr mundimin e tymit. Si pasoj\u00eb, shumica e njer\u00ebzve do ta akuzojn\u00eb at\u00eb p\u00ebr \u00e7menduri si rezultat i besimit n\u00eb k\u00ebt\u00eb parim t\u00eb rrem\u00eb q\u00eb bie ndesh me vargjet e Kuranit t\u00eb Shenjt\u00eb. Shpresojm\u00eb q\u00eb do t\u00eb mendoni p\u00ebr at\u00eb q\u00eb thuhet n\u00eb k\u00ebt\u00eb artikull, dhe kushdo q\u00eb d\u00ebshiron m\u00eb shum\u00eb prova duhet t\u00eb lexoj\u00eb librin tim, Mesazhet e Pritura, p\u00ebr ata q\u00eb duan t\u00eb arrijn\u00eb t\u00eb v\u00ebrtet\u00ebn.


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Sh\u00ebnim<\/strong><\/span><\/h4>

Ky artikull \u00ebsht\u00eb p\u00ebrgjigje e nj\u00eb komenti me nj\u00eb rresht nga disa miq kur m\u00eb pyet\u00ebn se \u00e7far\u00eb thash\u00eb p\u00ebr (\u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, por jo \u00e7do profet \u00ebsht\u00eb i d\u00ebrguar)? P\u00ebr t'u p\u00ebrgjigjur atyre n\u00eb nj\u00eb koment, nuk do t\u00eb jem n\u00eb gjendje ta p\u00ebrmbledh t\u00eb gjith\u00eb k\u00ebt\u00eb artikull n\u00eb nj\u00eb koment p\u00ebr t'u shpjeguar pik\u00ebpamjen time, dhe n\u00eb fund gjej dik\u00eb q\u00eb m\u00eb akuzon se po i shmangem p\u00ebrgjigjes. Kjo \u00ebsht\u00eb p\u00ebrgjigja ndaj nj\u00eb komenti kaq t\u00eb shkurt\u00ebr. M\u00eb duheshin tre or\u00eb p\u00ebr t\u00eb p\u00ebrmbledhur at\u00eb q\u00eb p\u00ebrfshihej n\u00eb nj\u00eb pjes\u00eb t\u00eb vog\u00ebl t\u00eb librit tim, dhe p\u00ebr k\u00ebt\u00eb arsye marr shum\u00eb pyetje, dhe p\u00ebrgjigjja ime ndaj tyre \u00ebsht\u00eb se p\u00ebrgjigjja e pyetjes \u00ebsht\u00eb e gjat\u00eb dhe e v\u00ebshtir\u00eb p\u00ebr mua ta p\u00ebrmbledh.
Shpresoj q\u00eb do t\u2019i vler\u00ebsoni rrethanat e mia dhe se nuk dua t\u00eb hyj n\u00eb nj\u00eb betej\u00eb q\u00eb nuk \u00ebsht\u00eb beteja ime. Gjithashtu, nuk mund t\u00eb p\u00ebrmbledh nj\u00eb lib\u00ebr prej 400 faqesh p\u00ebr secilin pyet\u00ebs, p\u00ebrve\u00e7 n\u00ebse p\u00ebrgjigjja \u00ebsht\u00eb e shkurt\u00ebr dhe un\u00eb mund t\u2019i p\u00ebrgjigjem.\u00a0<\/span><\/h1><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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A do t\u00eb zbres\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, si sundimtar apo si profet?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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27 dhjetor 2019<\/span><\/span><\/h6><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

A do t\u00eb zbres\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, si sundimtar apo si profet?<\/strong><\/span><\/h2>

Kur ua b\u00ebni k\u00ebt\u00eb pyetje dijetar\u00ebve, do t\u00eb d\u00ebgjoni k\u00ebt\u00eb p\u00ebrgjigje: \u201cZoti yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, nuk do t\u00eb sundoj\u00eb me nj\u00eb ligj t\u00eb ri, por ai do t\u00eb zbres\u00eb, si\u00e7 thuhet n\u00eb dy Sahih-\u00ebt sipas autoritetit t\u00eb Ebu Hurejr\u00ebs, i cili tha: I D\u00ebrguari i Zotit, paqja qoft\u00eb mbi t\u00eb, tha: \u2018P\u00ebr Zotin, biri i Merjemes do t\u00eb zbres\u00eb si nj\u00eb gjykat\u00ebs i drejt\u00eb\u2026\u2019 Dometh\u00ebn\u00eb, nj\u00eb sundimtar, jo nj\u00eb profet me nj\u00eb mesazh t\u00eb ri, por p\u00ebrkundrazi ai do t\u00eb sundoj\u00eb me ligjin e Muhamedit, paqja qoft\u00eb mbi t\u00eb, dhe me vendimet e tij. Ai nuk do t\u00eb jet\u00eb nj\u00eb profet\u00ebsi e re apo vendime t\u00eb reja.\u201d
Neveviu (Zoti e m\u00ebshiroft\u00eb) tha: \u201cTh\u00ebnia e tij, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, \u2018si gjykat\u00ebs\u2019 do t\u00eb thot\u00eb se ai zbret si gjykat\u00ebs me k\u00ebt\u00eb Sheriat. Ai nuk zbret si profet me nj\u00eb mesazh t\u00eb ri dhe nj\u00eb Sheriat q\u00eb e shfuqizon, por p\u00ebrkundrazi ai \u00ebsht\u00eb gjykat\u00ebs nga radh\u00ebt e gjykat\u00ebsve t\u00eb k\u00ebtij kombi.\u201d
El-Kurtubiu (Allahu e m\u00ebshiroft\u00eb) tha: \u201cTh\u00ebnia e tij, \u2018imami juaj \u00ebsht\u00eb nga mesi juaj\u2019, \u2018n\u00ebna juaj\u2019 u interpretua gjithashtu nga Ibn Ebi Dhi\u2019b n\u00eb El-Asl dhe shtojc\u00ebn e tij: se Jezusi, paqja qoft\u00eb mbi t\u00eb, nuk do t\u2019u vij\u00eb njer\u00ebzve t\u00eb tok\u00ebs me nj\u00eb ligj tjet\u00ebr, por p\u00ebrkundrazi ai do t\u00eb vij\u00eb duke e konfirmuar dhe rip\u00ebrt\u00ebrir\u00eb k\u00ebt\u00eb ligj, sepse ky ligj \u00ebsht\u00eb i fundit i ligjeve dhe Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb i fundit i t\u00eb d\u00ebrguarve. Kjo tregohet qart\u00eb nga th\u00ebnia e kombit drejtuar Jezusit, paqja qoft\u00eb mbi t\u00eb: \u2018Ejani dhe na udh\u00ebhiqni n\u00eb lutje\u2019. Ai do t\u00eb thot\u00eb: \u2018Jo. Disa prej jush jan\u00eb udh\u00ebheq\u00ebs mbi t\u00eb tjer\u00ebt, si nj\u00eb nder nga Allahu p\u00ebr k\u00ebt\u00eb komb.\u2019\u201d
El-Hafiz Ibn Haxher tha: \u201cTh\u00ebnia e tij, \u2018si gjykat\u00ebs\u2019, do t\u00eb thot\u00eb sundimtar. Kuptimi \u00ebsht\u00eb se ai do t\u00eb zbres\u00eb si gjykat\u00ebs me k\u00ebt\u00eb Sheriat, sepse ky Sheriat do t\u00eb mbetet dhe nuk do t\u00eb shfuqizohet. P\u00ebrkundrazi, Jezusi do t\u00eb jet\u00eb nj\u00eb sundimtar midis sundimtar\u00ebve t\u00eb k\u00ebtij kombi.\u201d
Gjykat\u00ebsi Ijad (Allahu e m\u00ebshiroft\u00eb) tha: \u201cZbritja e Jezu Krishtit dhe vrasja e Antikrishtit nga ana e tij \u00ebsht\u00eb nj\u00eb e v\u00ebrtet\u00eb e v\u00ebrtet\u00eb dhe e sakt\u00eb sipas Sunit\u00ebve, p\u00ebr shkak t\u00eb transmetimeve autentike q\u00eb jan\u00eb transmetuar n\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje, dhe p\u00ebr shkak se asgj\u00eb nuk \u00ebsht\u00eb transmetuar p\u00ebr ta zhvler\u00ebsuar ose dob\u00ebsuar at\u00eb, n\u00eb kund\u00ebrshtim me at\u00eb q\u00eb kan\u00eb th\u00ebn\u00eb disa nga Mu\u2019tezilit\u00ebt dhe Xhehmit\u00ebt, dhe ata q\u00eb ndajn\u00eb mendimin e tyre p\u00ebr mohimin e k\u00ebsaj, dhe pretendimin e tyre se th\u00ebnia e Allahut t\u00eb Lart\u00ebsuar p\u00ebr Muhamedin, paqja dhe bekimet qofshin mbi t\u00eb: \u201cVula e Profet\u00ebve\u201d, dhe th\u00ebnia e tij, paqja dhe bekimet qofshin mbi t\u00eb: \u201cNuk ka profet pas meje\u201d, dhe konsensusi i musliman\u00ebve p\u00ebr k\u00ebt\u00eb, dhe se Sheriati Islamik do t\u00eb mbetet dhe nuk do t\u00eb shfuqizohet deri n\u00eb Dit\u00ebn e Ringjalljes - i hedh posht\u00eb k\u00ebto hadithe.\u201d

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D\u00ebshmi se M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, u ngrit si profet dhe do t\u00eb kthehet si profet sundues:<\/span><\/h2>

Shumica e dijetar\u00ebve besojn\u00eb se Jezusi (paqja qoft\u00eb mbi t\u00eb) do t\u00eb kthehet n\u00eb fund t\u00eb koh\u00ebs vet\u00ebm si sundimtar, jo si profet. Kjo p\u00ebr shkak se ata jan\u00eb t\u00eb bindur se nuk ka profet ose t\u00eb d\u00ebrguar pas Muhamedit (paqja qoft\u00eb mbi t\u00eb), n\u00eb p\u00ebrputhje me fjal\u00ebt e Zotit t\u00eb Plotfuqish\u00ebm: {Sot e kam p\u00ebrsosur p\u00ebr ju fen\u00eb tuaj, e kam plot\u00ebsuar mir\u00ebsin\u00eb Time mbi ju dhe e kam miratuar p\u00ebr ju Islamin si fe} [El-Ma'ideh: 3], dhe fjal\u00ebt e Tij n\u00eb Suren El-Ahzab: {Muhamedi nuk \u00ebsht\u00eb babai i asnj\u00ebrit prej burrave tuaj, por ai \u00ebsht\u00eb i D\u00ebrguari i Zotit dhe Vula e Profet\u00ebve. Dhe Zoti \u00ebsht\u00eb i Ditur p\u00ebr \u00e7do gj\u00eb} [El-Ahzab]. T\u00eb gjitha mendimet e dijetar\u00ebve q\u00eb p\u00ebrmend\u00ebm m\u00eb par\u00eb, t\u00eb cilat thon\u00eb se kthimi i Zotit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, do t\u00eb kufizohet vet\u00ebm n\u00eb t\u00eb qenit e tij sundimtar dhe jo profet, jan\u00eb nj\u00eb rezultat natyror i besimit q\u00eb \u00ebsht\u00eb rr\u00ebnjosur p\u00ebr shekuj me radh\u00eb se Zoti yn\u00eb Muhamedi \u00ebsht\u00eb Vula e Profet\u00ebve dhe gjithashtu Vula e t\u00eb D\u00ebrguarve. Prandaj, shumica e dijetar\u00ebve kan\u00eb injoruar t\u00eb gjitha shenjat dhe oguret q\u00eb v\u00ebrtetojn\u00eb se M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb kthehet si profet, ashtu si\u00e7 ishte p\u00ebrpara se Zoti i Plotfuqish\u00ebm ta ngrinte pran\u00eb Vetes. Me respektin tim t\u00eb plot\u00eb p\u00ebr mendimin e shumic\u00ebs s\u00eb dijetar\u00ebve q\u00eb besojn\u00eb se M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb kthehet n\u00eb fund t\u00eb koh\u00ebs vet\u00ebm si sundimtar, nuk pajtohem me ta dhe them se M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, u ngrit nga Zoti i Plotfuqish\u00ebm si profet dhe do t\u00eb kthehet n\u00eb fund t\u00eb koh\u00ebs si profet dhe sundimtar n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, ashtu si\u00e7 ishte rasti me M\u00ebsuesin ton\u00eb Muhamedin, paqja qoft\u00eb mbi t\u00eb, M\u00ebsuesin ton\u00eb Davidin dhe M\u00ebsuesin ton\u00eb Sulejmanin, paqja qoft\u00eb mbi ta. P\u00ebrkundrazi, \u00ebsht\u00eb transmetuar nga Profeti yn\u00eb, paqja qoft\u00eb mbi t\u00eb, se M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb imponoj\u00eb xhizjen, dhe kjo nuk \u00ebsht\u00eb nga Sheriati. Islamin, por ai gjithashtu do t\u00eb punoj\u00eb sipas urdhrit t\u00eb Zotit t\u00eb Plotfuqish\u00ebm dhe nuk do ta shfuqizoj\u00eb ligjin e Zotit t\u00eb shpallur ndaj zot\u00ebris\u00eb son\u00eb Muhamedit, paqja dhe bekimet qofshin mbi t\u00eb, por p\u00ebrkundrazi ai do ta ndjek\u00eb at\u00eb, dhe Mehdiu \u00ebsht\u00eb si ai nj\u00eb ndjek\u00ebs i Profetit, paqja dhe bekimet qofshin mbi t\u00eb, duke punuar sipas ligjit t\u00eb tij, dhe kjo nuk e kund\u00ebrshton aspak faktin se ata t\u00eb dy jan\u00eb t\u00eb d\u00ebrguar mysliman\u00eb nga Zoti i Plotfuqish\u00ebm me nj\u00eb mesazh specifik p\u00ebr bot\u00ebn, dhe provat q\u00eb dijetar\u00ebt kan\u00eb anashkaluar se zot\u00ebria yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb kthehet si profet jan\u00eb t\u00eb shumta, duke p\u00ebrfshir\u00eb sa vijon:

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1- Thuaj Vul\u00ebn e Profet\u00ebve dhe mos thuaj se nuk ka profet tjet\u00ebr pas tij:<\/span><\/h4>

Xhelal al-Din al-Suyuti tha n\u00eb librin (Al-Durr al-Manthur): \u201cIbn Ebi Shejbeh transmetoi n\u00eb autoritetin e Aishes, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, e cila tha: \u2018Thuaj Vul\u00ebn e Profet\u00ebve dhe mos thuaj se nuk ka profet pas tij.\u2019 Ibn Ebi Shejbeh transmetoi n\u00eb autoritetin e Al-Sha\u2019biut, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili tha: Nj\u00eb burr\u00eb tha n\u00eb prani t\u00eb Al-Mughira bin Shu\u2019ba, \u2018Lutjet dhe paqja e Zotit qofshin mbi Muhamedin, Vul\u00ebn e Profet\u00ebve, nuk ka profet pas tij.\u2019 Al-Mughira tha: \u2018Mjafton p\u00ebr ty: n\u00ebse thua Vul\u00ebn e Profet\u00ebve, at\u00ebher\u00eb na u tha se Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb shfaqej. N\u00ebse ai shfaqet, at\u00ebher\u00eb ka pasur para tij dhe pas tij.\u2019\u201d
N\u00eb librin e Jahja bin Selamit, n\u00eb interpretimin e tij t\u00eb th\u00ebnies s\u00eb t\u00eb Plotfuqishmit: "Por i D\u00ebrguari i Zotit dhe Vula e Profet\u00ebve", sipas autoritetit t\u00eb Al-Rabi' bin Subaih, sipas autoritetit t\u00eb Muhamed bin Sirin, sipas autoritetit t\u00eb Aishes, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, ajo tha: "Mos thuaj: Nuk ka profet pas Muhamedit, dhe thuaj: Vula e Profet\u00ebve, sepse Jezusi, djali i Merjemes, do t\u00eb zbres\u00eb si gjykat\u00ebs i drejt\u00eb dhe udh\u00ebheq\u00ebs i drejt\u00eb, dhe ai do ta vras\u00eb Dexhallin, do ta thyej\u00eb kryqin, do t'i vras\u00eb derrat, do ta shfuqizoj\u00eb xhizjen dhe do ta shfuqizoj\u00eb luft\u00ebn." "Barra e saj."
Zonja Aisha (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb) e dinte me siguri se bekimi i shpalljes dhe mesazhi do t\u00eb vazhdonin t\u00eb g\u00ebzoheshin nga ndjek\u00ebsit e t\u00eb V\u00ebrtetit dhe t\u00eb Besuesh\u00ebmit. Ajo donte t\u00eb tregonte kuptimin e sakt\u00eb t\u00eb Vul\u00ebs s\u00eb Profet\u00ebve, t\u00eb lir\u00eb nga t\u00eb gjitha format e kund\u00ebrshtimit. Vula e Profet\u00ebve do t\u00eb thot\u00eb se Sheriati i tij \u00ebsht\u00eb i fundit dhe askush midis krijimit t\u00eb Zotit t\u00eb Plotfuqish\u00ebm nuk do ta arrij\u00eb kurr\u00eb statusin e t\u00eb D\u00ebrguarit t\u00eb Zotit (paqja dhe bekimet qofshin mbi t\u00eb). \u00cbsht\u00eb nj\u00eb status i lart\u00eb dhe i p\u00ebrjetsh\u00ebm q\u00eb nuk do t\u00eb zbehet kurr\u00eb nga Profeti i Zgjedhur, Zoti yn\u00eb Muhamedi (paqja dhe bekimet qofshin mbi t\u00eb).
Ibn Kutejbe el-Dinawari e interpretoi deklarat\u00ebn e Aishes duke th\u00ebn\u00eb: \u201cSa i p\u00ebrket deklarat\u00ebs s\u00eb Aishes, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, \u2018I thuaj t\u00eb D\u00ebrguarit t\u00eb Zotit, Vul\u00ebs s\u00eb Profet\u00ebve, dhe mos thuaj, \u201cNuk ka profet pas tij\u201d, ajo i referohet zbritjes s\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, dhe kjo deklarat\u00eb e saj nuk bie ndesh me deklarat\u00ebn e Profetit, paqja dhe bekimet qofshin mbi t\u00eb, \u2018Nuk ka profet pas meje\u2019, sepse ai donte t\u00eb thoshte, \u2018Nuk ka profet pas meje q\u00eb t\u00eb shfuqizoj\u00eb at\u00eb q\u00eb kam sjell\u00eb un\u00eb\u2019, ashtu si\u00e7 profet\u00ebt, paqja dhe bekimet qofshin mbi ta, u d\u00ebrguan me shfuqizim, dhe ajo donte t\u00eb thoshte, \u2018Mos thuaj se Mesia nuk do t\u00eb zbres\u00eb pas tij\u2019.\u201d
P\u00ebrkundrazi, shembulli i m\u00ebsuesit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, kur ai shfaqet n\u00eb fund t\u00eb koh\u00ebs, duke zbatuar ligjin islamik, \u00ebsht\u00eb i ngjash\u00ebm me shembullin e m\u00ebsuesit ton\u00eb David dhe m\u00ebsuesit ton\u00eb Sulejman, paqja qoft\u00eb mbi ta, t\u00eb cil\u00ebt ishin profet\u00eb dhe sundimtar\u00eb sipas ligjit t\u00eb m\u00ebsuesit ton\u00eb Moisiut, paqja qoft\u00eb mbi t\u00eb. Ata nuk e z\u00ebvend\u00ebsuan ligjin e m\u00ebsuesit ton\u00eb Moisiut me nj\u00eb ligj tjet\u00ebr, por p\u00ebrkundrazi zbatuan dhe sunduan sipas t\u00eb nj\u00ebjtit ligj t\u00eb m\u00ebsuesit ton\u00eb Moisiut, paqja qoft\u00eb mbi t\u00eb. Dhe k\u00ebshtu do t\u00eb jet\u00eb edhe m\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, kur t\u00eb zbres\u00eb n\u00eb fund t\u00eb koh\u00ebs.

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2- Nuk ka profet midis meje dhe atij:<\/span><\/h4>

Nga Ebu Hurejra, nga Profeti, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, i cili tha: \u201cN\u00ebnat e profet\u00ebve ishin t\u00eb ndryshme, por feja e tyre ishte nj\u00eb. Un\u00eb jam m\u00eb i af\u00ebrti i njer\u00ebzve me Isain, birin e Merjemes, sepse nuk kishte profet midis meje dhe tij. Ai \u00ebsht\u00eb pasardh\u00ebsi im mbi kombin tim dhe ai do t\u00eb zbres\u00eb\u2026\u201d
Profeti, paqja dhe bekimet qofshin mbi t\u00eb, nuk tha n\u00eb k\u00ebt\u00eb hadith, i cili merret me historin\u00eb e zbritjes s\u00eb M\u00ebsuesit ton\u00eb Jezusit n\u00eb fund t\u00eb koh\u00ebs, "Nuk ka profet midis meje dhe Or\u00ebs s\u00eb Ringjalljes." P\u00ebrkundrazi, ai tha, "Nuk kishte profet midis meje dhe tij." Kjo tregon se M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, u p\u00ebrjashtua nga t\u00eb qenit Profet, paqja dhe bekimet qofshin mbi t\u00eb, pasi ai ishte Vula e Profet\u00ebve.
Ne e p\u00ebrs\u00ebrisim dhe theksojm\u00eb k\u00ebtu at\u00eb q\u00eb tha Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb: "Nuk kishte asnj\u00eb profet midis meje dhe atij." Profeti, paqja dhe bekimet qofshin mbi t\u00eb, nuk tha: "Nuk kishte asnj\u00eb t\u00eb d\u00ebrguar midis meje dhe atij", sepse midis Zotit ton\u00eb Muhamedit, paqja dhe bekimet qofshin mbi t\u00eb, dhe Zotit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, \u00ebsht\u00eb i D\u00ebrguari, Mehdiu.

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3 - Zoti i Plotfuqish\u00ebm e d\u00ebrgon at\u00eb<\/span><\/h4>

N\u00eb Sahih Muslim, pasi p\u00ebrmendet sprova e Antikrishtit: \u201cNd\u00ebrsa ai \u00ebsht\u00eb k\u00ebshtu, Zoti do t\u00eb d\u00ebrgoj\u00eb Mesian, birin e Maris\u00eb, dhe ai do t\u00eb zbres\u00eb pran\u00eb minares s\u00eb bardh\u00eb n\u00eb lindje t\u00eb Damaskut, midis dy rr\u00ebnojave, duke vendosur duart mbi krah\u00ebt e dy engj\u00ebjve\u2026\u201d
Dhe ringjallja, si\u00e7 e p\u00ebrmend\u00ebm m\u00eb par\u00eb, do t\u00eb thot\u00eb d\u00ebrgim, q\u00eb do t\u00eb thot\u00eb se Zoti i Plotfuqish\u00ebm do t\u00eb d\u00ebrgoj\u00eb Mesihun, dhe ai do t\u00eb zbres\u00eb n\u00eb minaren\u00eb e bardh\u00eb. Pra, kuptimi i (Zoti d\u00ebrgoi) \u00ebsht\u00eb (Zoti d\u00ebrgoi), q\u00eb do t\u00eb thot\u00eb se ai do t\u00eb jet\u00eb nj\u00eb i d\u00ebrguar. Pra, fjala \u00ebsht\u00eb aq e qart\u00eb sa dielli, at\u00ebher\u00eb pse k\u00ebmb\u00ebngulja p\u00ebr t'u p\u00ebrqendruar vet\u00ebm te fjala (sundimtar) dhe jo te fjala ringjallje..?
Kjo \u00ebsht\u00eb p\u00ebrve\u00e7 mrekullis\u00eb s\u00eb zbritjes s\u00eb tij nga qielli, duke vendosur duart e tij mbi krah\u00ebt e dy engj\u00ebjve. A \u00ebsht\u00eb e nevojshme q\u00eb Mjeshtri yn\u00eb Muhamed, paqja dhe bekimet qofshin mbi t\u00eb, n\u00eb k\u00ebt\u00eb hadith t\u00eb deklaroj\u00eb qart\u00eb dhe shprehimisht pas gjith\u00eb k\u00ebsaj se ai do t\u00eb kthehet si profet? A nuk \u00ebsht\u00eb fjala "ringjallje" dhe mrekullia e zbritjes s\u00eb tij nga qielli e mjaftueshme p\u00ebr t\u00eb v\u00ebrtetuar se ai do t\u00eb kthehet si profet?
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4- Thyerja e kryqit dhe vendosja e hara\u00e7it<\/span><\/h4>

Sipas autoritetit t\u00eb Ebu Hurejr\u00ebs (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb), i cili tha: I D\u00ebrguari i Allahut (paqja dhe bekimet e Allahut qofshin mbi t\u00eb) tha: \u201cPasha At\u00eb n\u00eb Dor\u00ebn e t\u00eb Cilit \u00ebsht\u00eb shpirti im, djali i Merjemes s\u00eb shpejti do t\u00eb zbres\u00eb midis jush si gjykat\u00ebs dhe sundimtar i drejt\u00eb. Ai do ta thyej\u00eb kryqin, do t\u2019i vras\u00eb derrat dhe do ta shfuqizoj\u00eb xhizjen. Parat\u00eb do t\u00eb jen\u00eb aq t\u00eb bollshme sa askush nuk do ta pranoj\u00eb at\u00eb\u2026\u201d Ibn el-Athir (Allahu e m\u00ebshiroft\u00eb) tha: \u201cShfuqizimi i xhizjes do t\u00eb thot\u00eb heqja e saj nga Ithtar\u00ebt e Librit dhe detyrimi i tyre p\u00ebr t\u00eb p\u00ebrqafuar Islamin, pa pranuar asgj\u00eb tjet\u00ebr prej tyre. Ky \u00ebsht\u00eb kuptimi i shfuqizimit t\u00eb tij.\u201d
\u201cDhe Ai e imponon xhizjen\u201d: Dijetar\u00ebt nuk pat\u00ebn mendime t\u00eb p\u00ebrbashk\u00ebta n\u00eb lidhje me kuptimin e saj. Disa than\u00eb: Dometh\u00ebn\u00eb, Ai e dekreton at\u00eb dhe ua imponon t\u00eb gjith\u00eb jobesimtar\u00ebve, pra ose Islamin ose pagimin e xhizjes. Ky \u00ebsht\u00eb mendimi i gjykat\u00ebsit Ijad (Zoti e m\u00ebshiroft\u00eb).
U tha: Ai e l\u00ebshon at\u00eb dhe nuk e pranon nga askush p\u00ebr shkak t\u00eb shum\u00ebs s\u00eb madhe t\u00eb parave, k\u00ebshtu q\u00eb marrja e saj nuk i sjell asnj\u00eb dobi Islamit.
U tha: Xhizja nuk do t\u00eb pranohet nga askush, por p\u00ebrkundrazi do t\u00eb jet\u00eb vrasja ose Islami, sepse asgj\u00eb nuk do t\u00eb pranohet nga askush at\u00eb dit\u00eb p\u00ebrve\u00e7 Islamit, sipas hadithit t\u00eb Ebu Hurejres, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, sipas Ahmedit: "Dhe pretendimi do t\u00eb jet\u00eb nj\u00eb", q\u00eb do t\u00eb thot\u00eb se nuk do t\u00eb ket\u00eb asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 Islamit. Kjo \u00ebsht\u00eb zgjedhja e Neveviut, i cili ia atribuoi at\u00eb Hattabit, dhe Badr al-Din al-Ajni e zgjodhi at\u00eb. \u00cbsht\u00eb th\u00ebnia e Ibn Uthejminit (Zoti i m\u00ebshiroft\u00eb t\u00eb gjith\u00eb), dhe \u00ebsht\u00eb m\u00eb e dukshme, dhe Zoti e di m\u00eb s\u00eb miri.
P\u00ebrkufizimi i shfuqizimit \u00ebsht\u00eb: "Heqja e nj\u00eb vendimi t\u00eb m\u00ebparsh\u00ebm ligjor, me an\u00eb t\u00eb nj\u00eb prove t\u00eb m\u00ebvonshme ligjore". Kjo mund t\u00eb ndodh\u00eb vet\u00ebm nga Zoti i Plotfuqish\u00ebm me an\u00eb t\u00eb urdhrit dhe gjykimit t\u00eb Tij. Ai ka fuqin\u00eb t'i urdh\u00ebroj\u00eb sh\u00ebrb\u00ebtor\u00ebt e Tij t\u00eb b\u00ebjn\u00eb \u00e7far\u00ebdo q\u00eb d\u00ebshiron, pastaj ta shfuqizoj\u00eb at\u00eb vendim, d.m.th., ta heq\u00eb dhe ta heq\u00eb at\u00eb.
Fakti q\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, shfuqizoi (dometh\u00ebn\u00eb, ndryshoi ose hoqi) nj\u00eb vendim ligjor t\u00eb p\u00ebrmendur n\u00eb tekste t\u00eb shumta t\u00eb qarta nga Kurani dhe Suneti \u00ebsht\u00eb nj\u00eb fakt q\u00eb v\u00ebrteton se ai ishte nj\u00eb profet i d\u00ebrguar nga Allahu i Plotfuqish\u00ebm, me nj\u00eb urdh\u00ebr p\u00ebr t\u00eb ndryshuar k\u00ebt\u00eb vendim. Fakti q\u00eb Profeti, paqja dhe bekimet qofshin mbi t\u00eb, na informoi se Jezusi, paqja qoft\u00eb mbi t\u00eb, do ta shfuqizonte xhizjen nuk e ndryshon aspak k\u00ebt\u00eb fakt. T\u00eb dy faktet, qoft\u00eb se Jezusi, paqja qoft\u00eb mbi t\u00eb, do ta shfuqizonte xhizjen apo se ai do t\u00eb kthehej si profet, jan\u00eb fakte q\u00eb Profeti, paqja dhe bekimet qofshin mbi t\u00eb, na informoi m\u00eb shum\u00eb se kat\u00ebrmb\u00ebdhjet\u00eb shekuj m\u00eb par\u00eb.
Xhizja \u00ebsht\u00eb e lejuar n\u00eb fen\u00eb Islame, si n\u00eb th\u00ebnien e t\u00eb Plotfuqishmit: \u201cLuftoni ata q\u00eb nuk besojn\u00eb n\u00eb Allahun dhe n\u00eb Dit\u00ebn e Fundit dhe nuk ndalojn\u00eb at\u00eb q\u00eb Allahu dhe i D\u00ebrguari i Tij e kan\u00eb ndaluar dhe nuk e pranojn\u00eb fen\u00eb e s\u00eb v\u00ebrtet\u00ebs nga ata q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb Libri - derisa ta paguajn\u00eb xhizjen menj\u00ebher\u00eb nd\u00ebrsa jan\u00eb t\u00eb n\u00ebnshtruar.\u201d (29) [Et-Teube]. Shfuqizimi i vendimeve t\u00eb p\u00ebrcaktuara n\u00eb Kuranin e Shenjt\u00eb dhe Sunetin e Profetit mund t\u00eb b\u00ebhet vet\u00ebm p\u00ebrmes nj\u00eb profeti t\u00eb cilit i \u00ebsht\u00eb d\u00ebrguar shpallja. Edhe i D\u00ebrguari Mehdi, i cili do t\u00eb paraqitet para M\u00ebsuesit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, nuk do t\u00eb jet\u00eb n\u00eb gjendje t'i ndryshoj\u00eb k\u00ebto vendime. Kjo nuk \u00ebsht\u00eb pjes\u00eb e detyrave t\u00eb tij si i d\u00ebrguar, por m\u00eb tep\u00ebr pjes\u00eb e detyrave t\u00eb Profetit Jezusit, paqja qoft\u00eb mbi t\u00eb, pasi ai do t\u00eb kthehet si profet.
Sa i p\u00ebrket arsyes s\u00eb imponimit t\u00eb xhizjes n\u00eb koh\u00ebn e kthimit t\u00eb Zotit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, n\u00eb fund t\u00eb koh\u00ebs, El-Irakiu (Zoti i Plotfuqish\u00ebm e m\u00ebshiroft\u00eb) tha: "M\u00eb duket se pranimi i xhizjes nga hebrenjt\u00eb dhe t\u00eb krishter\u00ebt \u00ebsht\u00eb p\u00ebr shkak t\u00eb dyshimit n\u00eb lidhje me at\u00eb q\u00eb ata kan\u00eb n\u00eb duart e tyre nga Tora dhe Ungjilli, dhe lidhjes s\u00eb tyre - si\u00e7 pretendojn\u00eb ata - me nj\u00eb ligj t\u00eb lasht\u00eb. Pra, kur t\u00eb zbres\u00eb Jezusi, ai dyshim do t\u00eb hiqet, sepse ata do ta shohin at\u00eb. K\u00ebshtu q\u00eb ata do t\u00eb b\u00ebhen si adhuruesit e idhujve n\u00eb at\u00eb q\u00eb dyshimi i tyre do t\u00eb hiqet dhe \u00e7\u00ebshtja e tyre do t\u00eb ekspozohet. K\u00ebshtu q\u00eb ata do t\u00eb trajtohen ashtu si\u00e7 jan\u00eb n\u00eb at\u00eb q\u00eb asgj\u00eb nuk do t\u00eb pranohet prej tyre p\u00ebrve\u00e7 Islamit, dhe vendimi do t\u00eb hiqet kur shkaku i tij t\u00eb hiqet."
Zoti yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, nuk do ta shfuqizoj\u00eb Kuranin, as nuk do ta z\u00ebvend\u00ebsoj\u00eb at\u00eb me nj\u00eb lib\u00ebr tjet\u00ebr apo ligj tjet\u00ebr. P\u00ebrkundrazi, ai do t\u00eb shfuqizoj\u00eb nj\u00eb ose m\u00eb shum\u00eb nga vendimet e Kuranit Fisnik. Zoti yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb sundoj\u00eb sipas ligjit islamik dhe ai do t\u00eb besoj\u00eb dhe do t\u00eb veproj\u00eb vet\u00ebm n\u00eb p\u00ebrputhje me Kuranin Fisnik dhe nuk do t\u00eb veproj\u00eb n\u00eb p\u00ebrputhje me asnj\u00eb lib\u00ebr tjet\u00ebr, qoft\u00eb Tora apo Ungjilli. N\u00eb k\u00ebt\u00eb drejtim, ai \u00ebsht\u00eb si profeti q\u00eb ishte m\u00eb par\u00eb midis Bijve t\u00eb Izraelit. Zoti yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, besoi n\u00eb Tor\u00ebn q\u00eb iu shpall Musait, paqja qoft\u00eb mbi t\u00eb, dhe e ndoqi at\u00eb. Ai nuk devijoi prej saj p\u00ebrve\u00e7 n\u00eb disa \u00e7\u00ebshtje. Zoti i Plotfuqish\u00ebm tha: "Dhe Ne ndoq\u00ebm, n\u00eb gjurm\u00ebt e tyre, Isain, birin e Merjemes, duke v\u00ebrtetuar at\u00eb q\u00eb ishte para tij nga Tora dhe Ne i dham\u00eb atij Ungjillin q\u00eb n\u00eb t\u00eb kishte udh\u00ebzim dhe drit\u00eb." Dhe duke v\u00ebrtetuar at\u00eb q\u00eb ishte para tij nga Tora dhe si udh\u00ebzim dhe udh\u00ebzim p\u00ebr t\u00eb devotshmit. [El-Ma'ide] Dhe Zoti i Plotfuqish\u00ebm tha: {Dhe p\u00ebr t\u00eb v\u00ebrtetuar at\u00eb q\u00eb ishte para meje nga Teurati dhe q\u00eb t'ju lejoj disa nga ato q\u00eb ju ishin t\u00eb ndaluara. Un\u00eb kam ardhur tek ju me nj\u00eb shenj\u00eb nga Zoti juaj, prandaj kini frik\u00eb Allahun dhe m\u00eb binduni mua.} [El-Imran]
Ibn Kethiri (Zoti e m\u00ebshiroft\u00eb) tha n\u00eb interpretimin e tij: "Dhe v\u00ebrtetimi i asaj q\u00eb erdhi para meje nga Teurati" do t\u00eb thot\u00eb: ndjekja e tij, moskund\u00ebrshtimi i asaj q\u00eb ishte n\u00eb t\u00eb, p\u00ebrve\u00e7 n\u00eb nj\u00eb pjes\u00eb t\u00eb vog\u00ebl t\u00eb asaj q\u00eb ai u shpjegoi Bijve t\u00eb Izraelit rreth disa gj\u00ebrave p\u00ebr t\u00eb cilat ata nuk pajtoheshin, si\u00e7 tha Zoti i Plotfuqish\u00ebm, duke na informuar p\u00ebr Mesihun, se ai u tha Bijve t\u00eb Izraelit: "Dhe p\u00ebr t'ju lejuar disa nga ato q\u00eb ishin t\u00eb ndaluara p\u00ebr ju" [Al Imran: 50]. Kjo \u00ebsht\u00eb arsyeja pse mendimi i njohur i dijetar\u00ebve \u00ebsht\u00eb se Ungjilli shfuqizoi disa nga vendimet e Teuratit.
M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, ndoqi Tor\u00ebn, e m\u00ebsoi p\u00ebrmend\u00ebsh dhe e pranoi at\u00eb, sepse ai ishte nd\u00ebr profet\u00ebt e Bijve t\u00eb Izraelit. Pastaj Zoti i Plotfuqish\u00ebm i shpalli atij Ungjillin, i cili konfirmoi at\u00eb q\u00eb ishte n\u00eb Tora. Megjithat\u00eb, kur M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, t\u00eb kthehet n\u00eb fund t\u00eb koh\u00ebs, ai do t\u00eb ndjek\u00eb Kuranin, do ta m\u00ebsoj\u00eb p\u00ebrmend\u00ebsh dhe do t\u00eb konfirmoj\u00eb at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb. Ai nuk do ta shfuqizoj\u00eb Kuranin e Shenjt\u00eb ose ta z\u00ebvend\u00ebsoj\u00eb at\u00eb me nj\u00eb lib\u00ebr tjet\u00ebr, por do t\u00eb shfuqizoj\u00eb nj\u00eb ose m\u00eb shum\u00eb rregulla. Asnj\u00eb lib\u00ebr i ri nuk do t'i shpallet atij nga Zoti i Plotfuqish\u00ebm. Ky \u00ebsht\u00eb ndryshimi midis misionit t\u00eb M\u00ebsuesit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, n\u00eb t\u00eb kaluar\u00ebn dhe misionit t\u00eb tij n\u00eb fund t\u00eb koh\u00ebs, dhe Zoti e di m\u00eb mir\u00eb.

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5 - Ai u tregon njer\u00ebzve p\u00ebr gradat e tyre n\u00eb Parajs\u00eb:<\/span><\/h4>

N\u00eb Sahih Muslim, pasi p\u00ebrmend vrasjen e Dexhalit nga Zoti yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, Profeti, paqja dhe bekimet qofshin mbi t\u00eb, tha: \u201cPastaj Jezusi, biri i Merjemes, do t\u00eb vij\u00eb te nj\u00eb popull q\u00eb Zoti i ka mbrojtur prej tij. Ai do t\u2019ua fshij\u00eb fytyrat dhe do t\u2019u tregoj\u00eb p\u00ebr renditjen e tyre n\u00eb Parajs\u00eb.\u201d
A do t\u2019u tregoj\u00eb vet\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, njer\u00ebzve p\u00ebr rangjet e tyre n\u00eb Parajs\u00eb?
A e di Jezusi, paqja qoft\u00eb mbi t\u00eb, t\u00eb fsheht\u00ebn?
A ka ndonj\u00eb sundimtar apo ndonj\u00eb qenie njer\u00ebzore t\u00eb zakonshme q\u00eb mund ta b\u00ebj\u00eb k\u00ebt\u00eb?
Sigurisht, p\u00ebrgjigjja do t\u00eb ishte jo. Kushdo q\u00eb e b\u00ebn k\u00ebt\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb profet t\u00eb cilit Zoti i Plotfuqish\u00ebm ia ka dh\u00ebn\u00eb k\u00ebt\u00eb aft\u00ebsi. Ky \u00ebsht\u00eb nj\u00eb tregues tjet\u00ebr se M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb kthehet si profet, pa pasur nevoj\u00eb q\u00eb Profeti, paqja dhe bekimet qofshin mbi t\u00eb, t\u00eb na informoj\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb n\u00eb t\u00eb nj\u00ebjtin hadith se ai do t\u00eb kthehet si profet. Kjo prov\u00eb nuk k\u00ebrkon nj\u00eb shpjegim tjet\u00ebr n\u00eb t\u00eb nj\u00ebjtin hadith p\u00ebr t\u00eb v\u00ebrtetuar se ai do t\u00eb kthehet si profet.

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6 - Antikrishti \u00ebsht\u00eb vrar\u00eb:<\/span><\/h4>

Fatkeq\u00ebsia m\u00eb e madhe n\u00eb faqen e dheut q\u00eb nga krijimi i Adamit deri n\u00eb Dit\u00ebn e Gjykimit do t\u00eb jet\u00eb n\u00eb duart e Zotit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, si\u00e7 tregohet nga hadithet autentike. Fatkeq\u00ebsia e Antikrishtit do t\u00eb p\u00ebrhapet n\u00eb t\u00eb gjith\u00eb tok\u00ebn dhe pasuesit e tij do t\u00eb shtohen, por vet\u00ebm disa besimtar\u00eb do t\u00eb shp\u00ebtohen prej saj. Askush nuk do t\u00eb jet\u00eb n\u00eb gjendje ta vras\u00eb at\u00eb p\u00ebrve\u00e7 nj\u00eb personi t\u00eb cilit Zoti i Plotfuqish\u00ebm i ka dh\u00ebn\u00eb mund\u00ebsin\u00eb ta b\u00ebj\u00eb k\u00ebt\u00eb, ashtu si\u00e7 Zoti yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do ta vras\u00eb at\u00eb me shtiz\u00ebn e tij n\u00eb port\u00ebn e Lodit n\u00eb Palestin\u00eb.
Aft\u00ebsia p\u00ebr t\u00eb vrar\u00eb Antikrishtin i jepet vet\u00ebm nj\u00eb profeti, si\u00e7 d\u00ebshmohet nga th\u00ebnia e Profetit, paqja dhe bekimet qofshin mbi t\u00eb: "Ai q\u00eb kam m\u00eb shum\u00eb frik\u00eb p\u00ebr ju \u00ebsht\u00eb Antikrishti. N\u00ebse ai shfaqet nd\u00ebrsa un\u00eb jam midis jush, at\u00ebher\u00eb un\u00eb do t\u00eb jem kund\u00ebrshtari i tij n\u00eb emrin tuaj. Por n\u00ebse ai shfaqet nd\u00ebrsa un\u00eb nuk jam midis jush, at\u00ebher\u00eb secili person \u00ebsht\u00eb kund\u00ebrshtari i vet, dhe Allahu \u00ebsht\u00eb pasardh\u00ebsi im mbi \u00e7do musliman." Profeti, paqja dhe bekimet qofshin mbi t\u00eb, i informoi shok\u00ebt e tij se n\u00ebse Antikrishti do t\u00eb shfaqej gjat\u00eb koh\u00ebs s\u00eb tij, ai do t\u00eb ishte n\u00eb gjendje ta mposhtte at\u00eb. Megjithat\u00eb, n\u00ebse ai shfaqet nd\u00ebrsa ata nuk jan\u00eb midis tyre, at\u00ebher\u00eb secili person do t\u00eb argumentoj\u00eb p\u00ebr veten e tij, dhe Zoti i Plotfuqish\u00ebm \u00ebsht\u00eb pasardh\u00ebsi i Tij mbi \u00e7do besimtar. K\u00ebshtu, Zoti i tij, i Plotfuqishmi, e b\u00ebri at\u00eb pasardh\u00ebsin e Tij, p\u00ebr t\u00eb qen\u00eb mb\u00ebshtet\u00ebs i besimtar\u00ebve dhe mbrojt\u00ebs i tyre nga sprovat e Antikrishtit, sepse nuk ka sprov\u00eb m\u00eb t\u00eb r\u00ebnd\u00eb se ajo midis krijimit t\u00eb Adamit dhe Dit\u00ebs s\u00eb Ringjalljes.

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Rreziku i besimit se Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb kthehet n\u00eb fund t\u00eb koh\u00ebs vet\u00ebm si sundimtar:<\/span><\/h2>

Kushdo q\u00eb beson se M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb kthehet n\u00eb fund t\u00eb koh\u00ebs vet\u00ebm si nj\u00eb sundimtar politik, pa asnj\u00eb lidhje me fen\u00eb p\u00ebrve\u00e7se p\u00ebr t\u00eb imponuar xhizjen, p\u00ebr t\u00eb thyer kryqin dhe p\u00ebr t\u00eb vrar\u00eb derrat, nuk e kupton seriozitetin e k\u00ebtij besimi dhe pasojat e tij. Mendova p\u00ebr pasojat e k\u00ebtij besimi dhe zbulova se ai do t\u00eb \u00e7oj\u00eb n\u00eb konflikte dhe rreziqe t\u00eb m\u00ebdha. N\u00ebse ata q\u00eb besojn\u00eb n\u00eb k\u00ebt\u00eb besim do t'i realizonin ato, mendimet dhe fetvat\u00eb e tyre do t\u00eb ndryshonin. Pra, ejani me mua, lexuesin tim, t\u00eb imagjinoni me mua seriozitetin e k\u00ebtij besimi kur M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, t\u00eb jetoj\u00eb midis nesh si sundimtari yn\u00eb p\u00ebr nj\u00eb periudh\u00eb prej shtat\u00eb vjet\u00ebsh ose dyzet vjet\u00ebsh, si\u00e7 p\u00ebrmendet n\u00eb hadithet fisnike profetike:
1- Me k\u00ebt\u00eb besim, Zoti yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb jet\u00eb vet\u00ebm nj\u00eb sundimtar politik i cili nuk do t\u00eb ket\u00eb asnj\u00eb p\u00ebrfshirje n\u00eb \u00e7\u00ebshtjet fetare. \u00c7\u00ebshtjet e jurisprudenc\u00ebs do t\u00eb jen\u00eb n\u00eb duart e dijetar\u00ebve t\u00eb zakonsh\u00ebm fetar\u00eb gjat\u00eb epok\u00ebs s\u00eb tij.
2- Me k\u00ebt\u00eb besim, ai nuk do t\u00eb ket\u00eb fjal\u00ebn e fundit p\u00ebr asnj\u00eb \u00e7\u00ebshtje jurisprudenciale, pasi mendimi i tij fetar nuk do t\u00eb jet\u00eb m\u00eb shum\u00eb se nj\u00eb mendim midis mendimeve t\u00eb mbetura jurisprudenciale q\u00eb mysliman\u00ebt mund t\u00eb p\u00ebrvet\u00ebsojn\u00eb ose t\u00eb p\u00ebrvet\u00ebsojn\u00eb nga t\u00eb tjer\u00ebt.
3- Me k\u00ebt\u00eb besim, rasti m\u00eb i mir\u00eb p\u00ebr m\u00ebsuesin ton\u00eb Jezusin, paqja qoft\u00eb mbi t\u00eb, p\u00ebr t\u00eb nd\u00ebrhyr\u00eb n\u00eb fe do t\u00eb ishte q\u00eb ai t\u00eb ishte nj\u00eb p\u00ebrt\u00ebrit\u00ebs i fes\u00eb, q\u00eb do t\u00eb thot\u00eb se mendimi i tij do t\u00eb bazohej n\u00eb pik\u00ebpamjen e tij dhe jo n\u00eb nj\u00eb shpallje q\u00eb i \u00ebsht\u00eb d\u00ebrguar. Ka nj\u00eb ndryshim t\u00eb madh n\u00eb t\u00eb dyja rastet. N\u00eb rastin e par\u00eb, \u00e7do person ose dijetar fetar mund t\u00eb debatoj\u00eb me m\u00ebsuesin ton\u00eb Jezusin, paqja qoft\u00eb mbi t\u00eb, n\u00eb lidhje me mendimet e tij fetare q\u00eb ai do t\u00eb shpreh\u00eb, dhe ai ose do t\u00eb ket\u00eb t\u00eb drejt\u00eb n\u00eb mendimin e tij personal ose do t\u00eb jet\u00eb gabim. Sa i p\u00ebrket rastit t\u00eb dyt\u00eb, mendimi i m\u00ebsuesit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, do t\u00eb bazohet n\u00eb nj\u00eb shpallje q\u00eb i \u00ebsht\u00eb d\u00ebrguar, k\u00ebshtu q\u00eb askush nuk lejohet t\u00eb debatoj\u00eb me t\u00eb.
4- Me k\u00ebt\u00eb besim dhe se ai \u00ebsht\u00eb vet\u00ebm nj\u00eb sundimtar i drejt\u00eb, do t\u00eb gjeni \u00e7do musliman q\u00eb i kund\u00ebrvihet Zotit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, p\u00ebr ta kund\u00ebrshtuar dhe p\u00ebr ta hedhur posht\u00eb at\u00eb kur ai shpreh mendimin e tij p\u00ebr ndonj\u00eb \u00e7\u00ebshtje juridike, dhe ai i thot\u00eb Zotit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb: ((Puna jote \u00ebsht\u00eb vet\u00ebm nj\u00eb sundimtar politik dhe ti nuk ke t\u00eb b\u00ebsh fare me \u00e7\u00ebshtjet fetare))! Kjo ka t\u00eb ngjar\u00eb t\u00eb ndodh\u00eb n\u00eb nj\u00eb vend q\u00eb p\u00ebrmban miliona musliman\u00eb me shpirtra t\u00eb ndrysh\u00ebm, qofshin ata shpirtra t\u00eb mir\u00eb apo shpirtra t\u00eb k\u00ebqij.
5- Me k\u00ebt\u00eb besim, \u00ebsht\u00eb e mundur q\u00eb M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, t\u00eb mos ket\u00eb qen\u00eb i njohur me Kuranin dhe shkencat e tij, dhe se ka dijetar\u00eb q\u00eb do t\u00eb jen\u00eb m\u00eb t\u00eb mir\u00eb se ai, k\u00ebshtu q\u00eb njer\u00ebzit do t'i pyesin ata p\u00ebr \u00e7\u00ebshtje t\u00eb jurisprudenc\u00ebs dhe nuk do ta pyesin M\u00ebsuesin ton\u00eb Jezusin, paqja qoft\u00eb mbi t\u00eb. Megjithat\u00eb, n\u00eb rastin tjet\u00ebr, meqen\u00ebse ai ishte profet, Allahu i Plotfuqish\u00ebm do ta d\u00ebrgoj\u00eb at\u00eb si profet dhe sundimtar sipas ligjit islam. Ai me siguri do t\u00eb ket\u00eb njohuri p\u00ebr Kuranin dhe Sunetin, me t\u00eb cilat do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb gjykoj\u00eb midis njer\u00ebzve.
6- Imagjino me mua, v\u00ebllai im i dashur, q\u00eb \u00e7do musliman do t\u00eb shkoj\u00eb te M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, p\u00ebr ta pyetur p\u00ebr interpretimin e nj\u00eb ajeti n\u00eb Kuran ose p\u00ebr ndonj\u00eb \u00e7\u00ebshtje fetare, dhe p\u00ebrgjigja nga M\u00ebsuesi yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb jet\u00eb me k\u00ebt\u00eb besim: (Interpretimi i ajetit fisnik \u00ebsht\u00eb ajo q\u00eb tha El-Kurtubi, \u00ebsht\u00eb filani, ose interpretimi i tij \u00ebsht\u00eb ajo q\u00eb tha El-Sharawy, \u00ebsht\u00eb filani, dhe un\u00eb, ashtu si M\u00ebsuesi yn\u00eb Jezusi, jam i prirur drejt mendimit t\u00eb Ibn Kethirit, p\u00ebr shembull). N\u00eb k\u00ebt\u00eb rast, pyet\u00ebsi ka t\u00eb drejt\u00eb t\u00eb zgjedh\u00eb interpretimin q\u00eb i p\u00ebrshtatet tekave t\u00eb tij bazuar n\u00eb k\u00ebt\u00eb besim.

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Me k\u00ebt\u00eb besim, v\u00ebllai im i dashur, a mund t\u2019i imagjinosh t\u00eb gjitha k\u00ebto situata q\u00eb do t\u2019i ndodhin Zotit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, kur ai t\u00eb kthehet n\u00eb fund t\u00eb koh\u00ebs vet\u00ebm si sundimtar, pa iu d\u00ebrguar asnj\u00eb zbules\u00eb si\u00e7 i ishte d\u00ebrguar m\u00eb par\u00eb?<\/span><\/h5>

K\u00ebto jan\u00eb disa nga situatat q\u00eb i imagjinova me k\u00ebt\u00eb besim, bazuar n\u00eb natyr\u00ebn e ndryshimeve n\u00eb shpirtrat njer\u00ebzor\u00eb q\u00eb i shohim n\u00eb t\u00eb gjitha koh\u00ebrat dhe n\u00eb t\u00eb gjitha epokat. Dhe sigurisht q\u00eb ka situata t\u00eb tjera ndaj t\u00eb cilave do t\u00eb ekspozohet mjeshtri yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, me k\u00ebt\u00eb besim. Pra, a do t\u00eb ishte i k\u00ebnaqur mjeshtri yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, me k\u00ebt\u00eb situat\u00eb t\u00eb \u00e7uditshme?
A do t\u00eb ishe i k\u00ebnaqur, v\u00ebllai im i dashur, q\u00eb nj\u00eb nga profet\u00ebt e Zotit t\u00eb Plotfuqish\u00ebm t\u00eb kthehej tek ne n\u00eb fund t\u00eb koh\u00ebs si nj\u00eb qenie njer\u00ebzore e zakonshme pa i d\u00ebrguar asnj\u00eb shpallje?
A do t\u00eb jet\u00eb i k\u00ebnaqur Zoti i Plotfuqish\u00ebm me k\u00ebt\u00eb situat\u00eb t\u00eb keqe p\u00ebr t\u00eb D\u00ebrguarin e Tij, i cili \u00ebsht\u00eb nj\u00eb shpirt prej Tij?
A \u00ebsht\u00eb e drejt\u00eb q\u00eb Zoti i Plotfuqish\u00ebm ta kthej\u00eb Zotin ton\u00eb Jezusin, paqja qoft\u00eb mbi t\u00eb, n\u00eb bot\u00eb me nj\u00eb status m\u00eb t\u00eb ul\u00ebt se ai q\u00eb kishte m\u00eb par\u00eb, edhe n\u00ebse ai do t\u00eb ishte sundimtari i t\u00eb gjith\u00eb bot\u00ebs?
Vendoseni veten n\u00eb vendin e Zotit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb. A do t\u00eb zgjidhnit t\u00eb ktheheshit n\u00eb bot\u00eb si profet si\u00e7 ishit m\u00eb par\u00eb, apo si sundimtar q\u00eb p\u00ebrballet me t\u00eb gjitha k\u00ebto abuzime?
Zoti yn\u00eb Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb kthehet nga Zoti i Plotfuqish\u00ebm - dhe Zoti e di m\u00eb mir\u00eb - n\u00eb fund t\u00eb koh\u00ebs si profet ose i d\u00ebrguar, ose nj\u00eb profet-i d\u00ebrguar t\u00eb cilit do t'i vij\u00eb shpallja, i nderuar dhe i respektuar si\u00e7 ishte m\u00eb par\u00eb, dhe Zoti i Plotfuqish\u00ebm nuk do ta ul\u00eb statusin e tij pas kthimit t\u00eb tij. Jezusi, paqja qoft\u00eb mbi t\u00eb, do t\u00eb kthehet, duke sjell\u00eb me vete njohurit\u00eb e Kuranit dhe Sunetit, dhe ai do t\u00eb ket\u00eb p\u00ebrgjigjet p\u00ebr t\u00eb zgjidhur \u00e7\u00ebshtjet e diskutueshme t\u00eb jurisprudenc\u00ebs. Ai do t\u00eb sundoj\u00eb sipas Sheriatit t\u00eb Profetit ton\u00eb Muhamed, paqja dhe bekimet qofshin mbi t\u00eb, dhe Kurani nuk do t\u00eb shfuqizohet nga nj\u00eb lib\u00ebr tjet\u00ebr. Gjat\u00eb mbret\u00ebrimit t\u00eb tij, Islami do t\u00eb mbizot\u00ebroj\u00eb mbi t\u00eb gjitha fet\u00eb. N\u00eb fakt, un\u00eb nuk e p\u00ebrjashtoj q\u00eb Allahu, i Plotfuqishmi, do ta mb\u00ebshtes\u00eb at\u00eb me mrekullit\u00eb me t\u00eb cilat e mb\u00ebshteti at\u00eb para se t\u00eb ngjitej tek Ai, si\u00e7 \u00ebsht\u00eb krijimi nga balta i imazhit t\u00eb nj\u00eb zogu, pastaj frym\u00ebzimi n\u00eb t\u00eb dhe ai do t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb zog fluturues. Ai do t\u2019i sh\u00ebroj\u00eb t\u00eb verb\u00ebrit dhe lebros\u00ebt, me lejen e Allahut t\u00eb Plotfuqish\u00ebm, dhe do t\u2019i ringjall\u00eb t\u00eb vdekurit, me lejen e Allahut, dhe do t\u2019i informoj\u00eb njer\u00ebzit p\u00ebr at\u00eb q\u00eb kan\u00eb n\u00eb sht\u00ebpit\u00eb e tyre. Allahu i Plotfuqish\u00ebm do ta mb\u00ebshtes\u00eb at\u00eb me mrekulli dhe prova t\u00eb tjera n\u00eb fund t\u00eb koh\u00ebs, t\u00eb cilat i p\u00ebrmendi Profeti yn\u00eb Muhamed, paqja dhe bekimet qofshin mbi t\u00eb, si\u00e7 \u00ebsht\u00eb informimi i njer\u00ebzve p\u00ebr rangjet e tyre n\u00eb Xhennet.
P\u00ebrve\u00e7 k\u00ebsaj, un\u00eb besoj se Jezusi, paqja qoft\u00eb mbi t\u00eb, \u00ebsht\u00eb i d\u00ebrguari i p\u00ebrmendur n\u00eb Suren El-Bejjine, pasi Ithtar\u00ebt e Librit do t\u00eb ndahen gjat\u00eb koh\u00ebs s\u00eb tij pasi Jezusi, paqja qoft\u00eb mbi t\u00eb, u sjell atyre prova, dhe se interpretimi i Kuranit t\u00eb Shenjt\u00eb do t\u00eb jet\u00eb gjat\u00eb koh\u00ebs s\u00eb tij, si\u00e7 e shpjeguam n\u00eb nj\u00eb kapitull t\u00eb m\u00ebparsh\u00ebm dhe at\u00eb q\u00eb erdhi n\u00eb vargjet fisnike: "A presin ata di\u00e7ka tjet\u00ebr p\u00ebrve\u00e7 interpretimit t\u00eb tij n\u00eb Dit\u00ebn kur t\u00eb vij\u00eb interpretimi i tij?" "Pastaj Ne jemi p\u00ebr shpjegimin e tij" dhe "Dhe ju me siguri do ta dini lajmin e tij pas nj\u00eb kohe", dhe Zoti e di m\u00eb s\u00eb miri.<\/span><\/h1><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Nj\u00eb klip nga kapitulli "Tymi i Qart\u00eb" nga libri "Letrat e Pritura"<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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30 dhjetor 2019<\/span><\/span><\/h6><\/div>
\u00a0<\/div><\/div>

Nj\u00eb klip nga kapitulli "Tymi i Shfaqur"<\/strong><\/span><\/h2>

Duke v\u00ebn\u00eb re se disa nga pikat e botuara k\u00ebtu kan\u00eb nj\u00eb marr\u00ebdh\u00ebnie shkencore me gj\u00ebra t\u00eb tjera t\u00eb p\u00ebrmendura n\u00eb librin tim, Mesazhet e Pritura, k\u00ebto pika jan\u00eb thjesht rezultate.

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Forma e jet\u00ebs n\u00eb planetin Tok\u00eb pas p\u00ebrhapjes s\u00eb tymit t\u00eb duksh\u00ebm<\/span><\/h5>

P\u00ebrpara Shenj\u00ebs s\u00eb Tymit, qytet\u00ebrimi njer\u00ebzor do t\u00eb jet\u00eb n\u00eb gjendjen e tij m\u00eb t\u00eb begat\u00eb dhe popullsia njer\u00ebzore do t\u00eb jet\u00eb n\u00eb pik\u00ebn e saj m\u00eb t\u00eb lart\u00eb n\u00eb grafik. Pas Shenj\u00ebs s\u00eb Tymit, forma e jet\u00ebs n\u00eb planetin Tok\u00eb do t\u00eb ndryshoj\u00eb dhe qytet\u00ebrimi njer\u00ebzor do t\u00eb kthehet n\u00eb shekullin e tet\u00ebmb\u00ebdhjet\u00eb pas Krishtit m\u00eb s\u00eb voni. Pjesa m\u00eb e madhe e shkenc\u00ebs s\u00eb qytet\u00ebrimit modern do t\u00eb dokumentohet n\u00eb libra dhe do t\u00eb jet\u00eb e pranishme n\u00eb biblioteka dhe universitete, por pjesa m\u00eb e madhe e k\u00ebsaj shkence nuk do t\u00eb jet\u00eb e vlefshme p\u00ebr koh\u00ebn e tymit dhe shum\u00eb nga shkenca do t\u00eb mbetet n\u00eb libra pa p\u00ebrfituar prej saj. Bazuar n\u00eb nj\u00eb analiz\u00eb t\u00eb efekteve t\u00eb tymit t\u00eb treguar, pavar\u00ebsisht n\u00ebse burimi i tij ishte r\u00ebnia e nj\u00eb komete n\u00eb Tok\u00eb apo shp\u00ebrthimi i nj\u00eb vullkani masiv, ne mund ta imagjinojm\u00eb jet\u00ebn n\u00eb planetin Tok\u00eb nga p\u00ebrhapja e tymit n\u00eb qiellin e globit deri n\u00eb Dit\u00ebn e Gjykimit n\u00eb pikat e m\u00ebposhtme:
1- Qendra e r\u00ebnies s\u00eb komet\u00ebs ose shp\u00ebrthimit masiv vullkanik do t\u00eb shkat\u00ebrrohet pothuajse plot\u00ebsisht, dhe jeta ka shum\u00eb t\u00eb ngjar\u00eb t\u00eb b\u00ebhet pothuajse e pamundur nga ky shp\u00ebrthim deri n\u00eb Dit\u00ebn e Gjykimit, dhe Zoti e di m\u00eb mir\u00eb.
2- Pas shp\u00ebrthimit masiv vullkanik, do t\u00eb bjer\u00eb shi vullkanik, i mbushur me karbon mbyt\u00ebs dhe ndot\u00ebs, i cili \u00e7on n\u00eb mbytje dhe tymi do t'i irritoj\u00eb njer\u00ebzit. Sa i p\u00ebrket besimtarit, ai do ta kap\u00eb at\u00eb si nj\u00eb ftohje, nd\u00ebrsa sa i p\u00ebrket jobesimtarit, ai do ta shuaj\u00eb at\u00eb derisa t\u00eb dal\u00eb nga \u00e7do vesh. Kjo do t\u00eb ndodh\u00eb gjat\u00eb jav\u00ebve t\u00eb para pas shp\u00ebrthimit vullkanik. Pas k\u00ebsaj, ky efekt do t\u00eb zvog\u00eblohet me kalimin e koh\u00ebs n\u00eb var\u00ebsi t\u00eb koh\u00ebzgjatjes s\u00eb shp\u00ebrthimit vullkanik. Efekti i nj\u00eb shp\u00ebrthimi masiv vullkanik q\u00eb zgjat nj\u00eb jav\u00eb \u00ebsht\u00eb i ndrysh\u00ebm nga koh\u00ebzgjatja e nj\u00eb shp\u00ebrthimi masiv vullkanik q\u00eb zgjat nj\u00eb muaj. Prandaj, lutja e njer\u00ebzve n\u00eb at\u00eb koh\u00eb do t\u00eb jet\u00eb: "Zoti yn\u00eb, largoje d\u00ebnimin prej nesh. V\u00ebrtet, ne jemi besimtar\u00eb." [El-Dukhan], derisa shp\u00ebrthimi masiv vullkanik t\u00eb ndalet, dhe Zoti e di m\u00eb s\u00eb miri.
3- Do t\u00eb ket\u00eb shum\u00eb qytete t\u00eb mbuluara me hi vullkanik, dhe do t\u00eb jet\u00eb e v\u00ebshtir\u00eb t\u00eb hiqen shtresat e trasha t\u00eb k\u00ebtij hiri, k\u00ebshtu q\u00eb rezultati do t\u00eb jet\u00eb q\u00eb k\u00ebto qytete do t\u00eb b\u00ebhen p\u00ebrs\u00ebri t\u00eb shkreta dhe t\u00eb pabanueshme.
4- Toka bujq\u00ebsore do t\u00eb preket nga shiu acid dhe t\u00eb korrat do t\u00eb pak\u00ebsohen p\u00ebr disa muaj.
5- Toka do t\u00eb hyj\u00eb n\u00eb nj\u00eb epok\u00eb akullnajash p\u00ebr shkak t\u00eb dimrit vullkanik.
6- Jeta do t\u00eb ndryshoj\u00eb n\u00eb shum\u00eb zona n\u00eb Tok\u00eb. Do t\u00eb ket\u00eb zona q\u00eb do t\u00eb mbulohen me akull pasi t\u00eb jen\u00eb b\u00ebr\u00eb bujq\u00ebsore, do t\u00eb ket\u00eb zona shkretinore q\u00eb do t\u00eb b\u00ebhen bujq\u00ebsore dhe do t\u00eb ket\u00eb zona bujq\u00ebsore q\u00eb do t\u00eb b\u00ebhen hi ose shkret\u00ebtir\u00eb dhe nuk do t\u00eb jen\u00eb t\u00eb p\u00ebrshtatshme p\u00ebr jet\u00eb.
7- Temperatura e Tok\u00ebs do t\u00eb ulet nga ajo q\u00eb ishte, sepse tymi bllokon rrezet e diellit, dhe err\u00ebsira do ta mbuloj\u00eb Tok\u00ebn n\u00eb shkall\u00eb t\u00eb ndryshme. P\u00ebrqendrimi i tymit do t\u00eb ulet me kalimin e koh\u00ebs, por efekti i tymit do t\u00eb mbetet n\u00eb qiellin e Tok\u00ebs deri n\u00eb Dit\u00ebn e Gjykimit - dhe Zoti e di m\u00eb mir\u00eb - un\u00eb e quaj k\u00ebt\u00eb epok\u00eb epoka e tymit t\u00eb kthjell\u00ebt.
8- Shum\u00eb fabrika q\u00eb varen nga ajri i past\u00ebr do t\u00eb ndalojn\u00eb s\u00eb punuari ose do t\u00eb preken nga tymi.
9- Nj\u00eb depresion ekonomik global ose nj\u00eb kolaps ekonomik global do t\u00eb ndodh\u00eb si rezultat i shkall\u00ebs s\u00eb humbjeve q\u00eb do t\u00eb shkaktoj\u00eb kjo katastrof\u00eb globale.
10- Kondicioner\u00ebt do t\u00eb ndikohen nga tymi ose do t\u00eb ndalojn\u00eb s\u00eb punuari.
11- Pajisjet me energji diellore do t\u00eb preken nga tymi ose do t\u00eb ndalojn\u00eb s\u00eb punuari.
12- Epoka e eksplorimit t\u00eb hap\u00ebsir\u00ebs dhe epoka e teleskop\u00ebve dhe observator\u00ebve astronomik\u00eb do t\u00eb mbaroj\u00eb p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb qiellit t\u00eb kthjell\u00ebt q\u00eb lejon v\u00ebzhgimin e hap\u00ebsir\u00ebs.
13- Epoka e udh\u00ebtimeve me aeroplan, luft\u00ebrave ajrore dhe motor\u00ebve reaktiv\u00eb do t\u00eb marr\u00eb fund.
14- Epoka e udh\u00ebtimit n\u00eb tok\u00eb dhe n\u00eb det do t\u00eb vij\u00eb vet\u00ebm n\u00ebse gjenden zgjidhje p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb pun\u00eb motor\u00ebt e makinave dhe anijeve n\u00eb prani t\u00eb ajrit t\u00eb mbushur me tym.
15- Shum\u00eb arm\u00eb do t\u00eb vendosen n\u00eb muze pa u p\u00ebrdorur, dhe un\u00eb besoj se forma e luft\u00ebrave n\u00eb k\u00ebt\u00eb epok\u00eb \u00ebsht\u00eb e ngjashme me form\u00ebn e luft\u00ebrave n\u00eb shekullin e tet\u00ebmb\u00ebdhjet\u00eb ose me form\u00ebn e luft\u00ebs n\u00eb Luft\u00ebn e Par\u00eb Bot\u00ebrore n\u00eb rastin m\u00eb t\u00eb mir\u00eb p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb p\u00ebrdorimit t\u00eb shum\u00eb arm\u00ebve, dhe Zoti e di m\u00eb mir\u00eb.
16- Epoka e satelit\u00ebve dhe kanaleve satelitore do t\u00eb mbaroj\u00eb, ose teknologjia e komunikimit do t\u00eb preket shum\u00eb.
17- Ekziston nj\u00eb s\u00ebmundje e nj\u00eb lloji q\u00eb lidhet me sistemin e frym\u00ebmarrjes q\u00eb do t\u00eb p\u00ebrhapet n\u00eb fillim t\u00eb epok\u00ebs s\u00eb tymit (besimtari do ta marr\u00eb at\u00eb si nj\u00eb ftohje, dhe sa i p\u00ebrket jobesimtarit, ai do ta shuaj\u00eb at\u00eb derisa t\u00eb dal\u00eb nga \u00e7do vesh).
18- \u00cbsht\u00eb e mundur t\u2019u shtohen k\u00ebtyre efekteve edhe efektet e \u00e7arjes s\u00eb h\u00ebn\u00ebs n\u00eb Tok\u00eb n\u00ebse shenja e \u00e7arjes s\u00eb h\u00ebn\u00ebs ka ndodhur para shenj\u00ebs s\u00eb tymit t\u00eb kthjell\u00ebt (shih marr\u00ebdh\u00ebnien shkencore t\u00eb \u00e7arjes s\u00eb h\u00ebn\u00ebs me shenjat kryesore t\u00eb Or\u00ebs n\u00eb kapitullin mbi \u00e7arjen e h\u00ebn\u00ebs).

K\u00ebto jan\u00eb disa nga pikat q\u00eb kam arritur p\u00ebrmes studimit tim modest t\u00eb rezultateve t\u00eb nj\u00eb shp\u00ebrthimi masiv vullkanik ose r\u00ebnies s\u00eb nj\u00eb komete q\u00eb \u00ebsht\u00eb relativisht e madhe sa t\u00eb mos e shkat\u00ebrroj\u00eb plot\u00ebsisht Tok\u00ebn. Mund t\u00eb ket\u00eb efekte t\u00eb tjera q\u00eb vet\u00ebm Zoti i Plotfuqish\u00ebm i di, por forma e jet\u00ebs n\u00eb planetin Tok\u00eb me siguri do t\u00eb jet\u00eb e ndryshme nga ajo q\u00eb kemi tani. Mund t\u2019i imagjinoni ndjenjat e njer\u00ebzve dhe vuajtjet e tyre n\u00eb p\u00ebrshtatjen me form\u00ebn e re t\u00eb jet\u00ebs pasi t\u00eb ken\u00eb shijuar jet\u00ebn luksoze q\u00eb jetojm\u00eb tani. Prandaj, p\u00ebrshkrimi i Zotit t\u00eb Plotfuqish\u00ebm ishte i p\u00ebrsosur kur Ai tha: \u201cDit\u00ebn kur qielli do t\u00eb nxjerr\u00eb nj\u00eb tym t\u00eb duksh\u00ebm q\u00eb do t\u2019i p\u00ebrfshij\u00eb njer\u00ebzit. Ky \u00ebsht\u00eb nj\u00eb nd\u00ebshkim i dhimbsh\u00ebm.\u201d [Sure Ed-Dukhan], k\u00ebshtu q\u00eb reagimi i njer\u00ebzve n\u00eb ajetin q\u00eb vijon menj\u00ebher\u00eb ishte: \u201cZoti yn\u00eb.\u201d \u201cLargoje nd\u00ebshkimin prej nesh; me t\u00eb v\u00ebrtet\u00eb, ne jemi besimtar\u00eb.\u201d [Ed-Dukhan] Nga ky ajet, mund t\u00eb shohim shkall\u00ebn e katastrof\u00ebs q\u00eb do t\u00eb p\u00ebrjetoj\u00eb kjo gjenerat\u00eb nd\u00ebrsa kalon nga nj\u00eb faz\u00eb luksi n\u00eb nj\u00eb faz\u00eb mjerimi dhe rraskapitjeje me t\u00eb cil\u00ebn nuk jan\u00eb m\u00ebsuar kurr\u00eb m\u00eb par\u00eb, dhe Zoti e di m\u00eb mir\u00eb.<\/span><\/h1><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Nj\u00eb klip nga kapitulli mbi t\u00eb D\u00ebrguarin Mehdi nga libri Letrat e Pritura<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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30 dhjetor 2019<\/span><\/span><\/h6><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Nj\u00eb klip nga kapitulli mbi t\u00eb D\u00ebrguarin Mehdi nga libri Letrat e Pritura<\/span><\/h2>
(Mehdiu do t\u00eb d\u00ebrgohet nga Zoti i Plotfuqish\u00ebm te kombi)<\/span><\/h5>

Nj\u00eb pjes\u00eb e p\u00ebrgjigjes p\u00ebr pyetjen time t\u00eb shpesht\u00eb: Pse Profeti nuk na tregoi p\u00ebr d\u00ebrgimin e nj\u00eb t\u00eb D\u00ebrguari t\u00eb ri?
Tani do t\u00eb publikoj nj\u00eb pjes\u00eb t\u00eb p\u00ebrgjigjes s\u00eb k\u00ebsaj pyetjeje. P\u00ebrgjigja e plot\u00eb p\u00ebrmban disa pika, duke p\u00ebrfshir\u00eb at\u00eb q\u00eb Profeti, paqja dhe bekimet qofshin mbi t\u00eb, na dha lajme t\u00eb mira p\u00ebr Mehdiun n\u00eb disa hadithe, ashtu si\u00e7 Mjeshtri yn\u00eb Jezusi, paqja dhe bekimet qofshin mbi t\u00eb, na dha lajme t\u00eb mira p\u00ebr Mjeshtrin ton\u00eb Muhamedin, paqja dhe bekimet qofshin mbi t\u00eb. Profeti, paqja dhe bekimet qofshin mbi t\u00eb, gjithashtu na e p\u00ebrshkroi Mehdiun, dhe kjo nuk ndodhi me Saladinin ose Kutuzin, p\u00ebr shembull. Ai na tregoi p\u00ebr veprat e tij dhe mrekullit\u00eb q\u00eb do t\u00eb ndodhnin gjat\u00eb mbret\u00ebrimit t\u00eb tij.
Por k\u00ebtu do t\u00eb citoj pjes\u00ebn ku Profeti na thot\u00eb se Zoti i Plotfuqish\u00ebm do t\u00eb na d\u00ebrgoj\u00eb Mehdiun. Ja nj\u00eb pjes\u00eb e p\u00ebrgjigjes. Ata q\u00eb duan m\u00eb shum\u00eb prova, duhet ta lexojn\u00eb librin, sepse nuk mund ta citoj librin ose ta p\u00ebrmbledh k\u00ebtu.

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(Mehdiu do t\u00eb d\u00ebrgohet nga Zoti i Plotfuqish\u00ebm te kombi)<\/span><\/h5>

Sipas autoritetit t\u00eb Abd al-Rahman ibn Awf, sipas autoritetit t\u00eb babait t\u00eb tij, i cili tha: I D\u00ebrguari i Zotit, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, tha: "Zoti do t\u00eb d\u00ebrgoj\u00eb nga familja ime nj\u00eb burr\u00eb me dh\u00ebmb\u00eb prer\u00ebs t\u00eb ndar\u00eb dhe ball\u00eb t\u00eb gjer\u00eb, i cili do ta mbush\u00eb tok\u00ebn me drejt\u00ebsi dhe do t\u00eb siguroj\u00eb pasuri t\u00eb bollshme."
Sipas autoritetit t\u00eb Ebu Said El-Khudrit, i D\u00ebrguari i Zotit, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cMehdiu do t\u00eb shfaqet n\u00eb kombin tim. Zoti do ta d\u00ebrgoj\u00eb at\u00eb si leht\u00ebsim p\u00ebr njer\u00ebzit. Kombi do t\u00eb jet\u00eb i begat\u00eb, bag\u00ebtia do t\u00eb lul\u00ebzoj\u00eb, toka do t\u00eb prodhoj\u00eb bim\u00ebsin\u00eb e saj dhe parat\u00eb do t\u00eb jepen me boll\u00ebk.\u201d
Sipas autoritetit t\u00eb Ebu Said El-Khudriut, i cili tha: I D\u00ebrguari i Allahut, paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb, tha: \u201cJu jap lajmin e mir\u00eb p\u00ebr Mehdiun. Ai do t\u00eb d\u00ebrgohet midis kombit tim n\u00eb nj\u00eb koh\u00eb p\u00ebr\u00e7arjesh midis njer\u00ebzve dhe t\u00ebrmetesh. Ai do ta mbush\u00eb tok\u00ebn me drejt\u00ebsi dhe barazi, ashtu si\u00e7 ishte mbushur me padrejt\u00ebsi dhe shtypje. Banor\u00ebt e qiejve dhe banor\u00ebt e tok\u00ebs do t\u00eb jen\u00eb t\u00eb k\u00ebnaqur me t\u00eb. Ai do ta shp\u00ebrndaj\u00eb pasurin\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb drejt\u00eb.\u201d Nj\u00eb burr\u00eb e pyeti: \u201c\u00c7far\u00eb \u00ebsht\u00eb \u2018e drejt\u00eb\u2019?\u201d Ai tha: \u201cBarazia midis njer\u00ebzve.\u201d
K\u00ebto ishin disa nga hadithet profetike n\u00eb t\u00eb cilat Profeti (paqja dhe bekimet qofshin mbi t\u00eb) tregoi se Allahu, i Plotfuqishmi, do ta d\u00ebrgoj\u00eb Mehdiun te Umeti. Fjala "baath" k\u00ebtu ka konotacione shum\u00eb t\u00eb r\u00ebnd\u00ebsishme, m\u00eb e r\u00ebnd\u00ebsishmja prej t\u00eb cilave \u00ebsht\u00eb d\u00ebrgimi. N\u00eb shumic\u00ebn e haditheve t\u00eb transmetuara nga Profeti (paqja dhe bekimet qofshin mbi t\u00eb), fjala "baath" do t\u00eb thot\u00eb d\u00ebrgim. Sipas autoritetit t\u00eb Sahl ibn Sa'd (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb), i D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb) tha: "Un\u00eb dhe Ora u d\u00ebrguam k\u00ebshtu", dhe ai tregoi me dy gishtat e tij, duke i shtrir\u00eb ato. I D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb) tha: "Un\u00eb u d\u00ebrgova vet\u00ebm p\u00ebr t\u00eb p\u00ebrsosur moralin e mir\u00eb." [Transmetuar nga Ahmedi] \u00cbsht\u00eb v\u00ebrtetuar nga Profeti (paqja dhe bekimet qofshin mbi t\u00eb) p\u00ebrmes m\u00eb shum\u00eb se nj\u00eb zinxhiri transmetimi se ai tha: "M\u00eb i miri i shekujve \u00ebsht\u00eb shekulli n\u00eb t\u00eb cilin u d\u00ebrgova, pastaj ata q\u00eb vijn\u00eb pas tyre, pastaj ata q\u00eb vijn\u00eb pas tyre." Kjo \u00ebsht\u00eb v\u00ebrtetuar n\u00eb dy Sahih\u00ebt p\u00ebrmes m\u00eb shum\u00eb se nj\u00eb zinxhiri transmetimi.
Profeti, paqja dhe bekimet qofshin mbi t\u00eb, p\u00ebrdori t\u00eb nj\u00ebjt\u00ebn shprehje n\u00eb lidhje me kthimin e Mjeshtrit ton\u00eb Jezusit, paqja qoft\u00eb mbi t\u00eb, n\u00eb fund t\u00eb koh\u00ebs. N\u00eb Sahih Muslim, pasi p\u00ebrmendet sprova e Antikrishtit, thuhet: \u201cNd\u00ebrsa ai \u00ebsht\u00eb k\u00ebshtu, Zoti do t\u00eb d\u00ebrgoj\u00eb Mesihun, birin e Maris\u00eb, dhe ai do t\u00eb zbres\u00eb pran\u00eb minares s\u00eb bardh\u00eb n\u00eb lindje t\u00eb Damaskut, midis dy gur\u00ebve t\u00eb shp\u00ebrndar\u00eb, duke vendosur duart e tij mbi krah\u00ebt e dy engj\u00ebjve\u2026\u201d
Pra, fjala \u00ebsht\u00eb e qart\u00eb dhe p\u00ebrdoret shpesh gjat\u00eb koh\u00ebs s\u00eb Profetit (paqja dhe bekimet e Zotit qofshin mbi t\u00eb), dhe shumica e p\u00ebrdorimit t\u00eb saj \u00ebsht\u00eb n\u00eb kuptimin e d\u00ebrgimit, d.m.th. Zoti i Plotfuqish\u00ebm e d\u00ebrgon at\u00eb ose dikush e d\u00ebrgon at\u00eb, k\u00ebshtu q\u00eb i d\u00ebrguari quhet i d\u00ebrguar. N\u00ebse Profeti (paqja dhe bekimet e Zotit qofshin mbi t\u00eb) do ta dinte se kjo fjal\u00eb e njohur q\u00eb do t\u00eb thot\u00eb d\u00ebrgim do t\u00eb shkaktonte trazira p\u00ebr musliman\u00ebt m\u00eb von\u00eb, ai nuk do ta kishte p\u00ebrdorur at\u00eb kur p\u00ebrmendte Mehdiun dhe M\u00ebsuesin ton\u00eb Jezusin, paqja qoft\u00eb mbi t\u00eb, t\u00eb shoq\u00ebruar me emrin e Zotit t\u00eb Plotfuqish\u00ebm, dhe ai nuk do t\u00eb na kishte l\u00ebn\u00eb n\u00eb konfuzion rreth kuptimit t\u00eb ringjalljes. Profeti (paqja dhe bekimet e Zotit qofshin mbi t\u00eb) mund t\u00eb kishte th\u00ebn\u00eb: "Nj\u00eb njeri do t\u00eb shfaqet ose do t\u00eb vij\u00eb nga familja ime", dhe t\u00eb mos kishte th\u00ebn\u00eb: "Zoti do t\u00eb d\u00ebrgoj\u00eb nj\u00eb njeri nga familja ime..." Fjala ringjallje p\u00ebrmendet shpesh n\u00eb hadithet rreth Mehdiut. Ekziston nj\u00eb vazhdim\u00ebsi gojore q\u00eb Zoti i Plotfuqish\u00ebm do ta d\u00ebrgoj\u00eb Mehdiun n\u00eb m\u00eb shum\u00eb se nj\u00eb hadith profetik. E nj\u00ebjta gj\u00eb \u00ebsht\u00eb rasti me M\u00ebsuesin ton\u00eb Jezusin, paqja qoft\u00eb mbi t\u00eb, "...Kur Zoti d\u00ebrgoi Mesihun, birin e..." Merjemes...".
P\u00ebr t\u00eb kuptuar kuptimin e th\u00ebnies s\u00eb Profetit rreth shprehjes "Zoti i Plotfuqish\u00ebm do ta d\u00ebrgoj\u00eb Mehdiun", duhet t\u00eb kuptojm\u00eb kuptimin e fjal\u00ebs "d\u00ebrgim" n\u00eb gjuh\u00eb. Nga kjo, mund t\u00eb gjykoni se \u00e7far\u00eb n\u00ebnkuptohet me shprehjen "Zoti i Plotfuqish\u00ebm do ta d\u00ebrgoj\u00eb Mehdiun" ose "Zoti do ta d\u00ebrgoj\u00eb Zotin ton\u00eb Jezusin, paqja qoft\u00eb mbi t\u00eb". N\u00eb librin "Enciklopedia e Besimit", koncepti i "d\u00ebrgimit" \u00ebsht\u00eb si m\u00eb posht\u00eb:

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P\u00ebrkufizimi i ringjalljes n\u00eb gjuh\u00eb ndryshon n\u00eb var\u00ebsi t\u00eb asaj me t\u00eb cil\u00ebn lidhet. Mund t\u00eb p\u00ebrdoret p\u00ebr t\u00eb n\u00ebnkuptuar:<\/span><\/h2>

1- D\u00ebrgimi: Thuhet se e d\u00ebrgova dik\u00eb ose e d\u00ebrgova un\u00eb, q\u00eb do t\u00eb thot\u00eb se e d\u00ebrgova un\u00eb. Sipas autoritetit t\u00eb Ammar ibn Jasirit, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, ai tha: \u201cProfeti, paqja dhe bekimet qofshin mbi t\u00eb, m\u00eb d\u00ebrgoi p\u00ebr nj\u00eb pun\u00eb dhe u b\u00ebra i papast\u00ebr ritualisht, por nuk gjeta uj\u00eb, k\u00ebshtu q\u00eb u rrokullis n\u00eb r\u00ebr\u00eb si\u00e7 rrokulliset nj\u00eb kafsh\u00eb\u2026\u201d [Pajtim].
2- Ringjallja nga gjumi: Thuhet: Ai e ringjalli at\u00eb nga gjumi n\u00ebse e zgjoi (dhe ky kuptim nuk p\u00ebrputhet me gjendjen e Mehdiut dhe misionin e tij).
3- Istiraha: \u00cbsht\u00eb origjina e fjal\u00ebs ba'ath, dhe prej saj deveja u quajt: ba'ath n\u00ebse e zgjoja dhe ajo ishte n\u00eb gjunj\u00eb p\u00ebrpara, dhe n\u00eb k\u00ebt\u00eb El-Azhari thot\u00eb n\u00eb Tahdhib El-Lughah: (El-Lejth tha: E zgjova deven\u00eb dhe ajo u ngrit; n\u00ebse ia zgjidha \u00e7alin dhe e l\u00ebshova jasht\u00eb, n\u00ebse ishte n\u00eb gjunj\u00eb, at\u00ebher\u00eb e zgjova).
Ai tha gjithashtu: Ringjallja n\u00eb t\u00eb folur\u00ebn e arab\u00ebve ka dy kuptime: Nj\u00ebri prej tyre \u00ebsht\u00eb d\u00ebrgimi, si n\u00eb th\u00ebnien e Zotit t\u00eb Plotfuqish\u00ebm: "Pastaj pas tyre Ne d\u00ebrguam Musain dhe Harunin te Faraoni dhe fisi i tij me shenjat tona, por ata ishin arrogant\u00eb dhe ishin nj\u00eb popull kriminel." [Junus], q\u00eb do t\u00eb thot\u00eb Ne d\u00ebrguam.
Ringjallja do t\u00eb thot\u00eb gjithashtu ringjallja e t\u00eb vdekurve nga Zoti. Kjo \u00ebsht\u00eb e qart\u00eb n\u00eb th\u00ebnien e Tij t\u00eb Plotfuqish\u00ebm: "Pastaj Ne ju ringjall\u00ebm pas vdekjes suaj, q\u00eb t\u00eb jeni mir\u00ebnjoh\u00ebs." (El-Bekare: 56), q\u00eb do t\u00eb thot\u00eb Ne ju ringjall\u00ebm.
Ebu Hilali tha n\u00eb El-Furuk: \u201cSjellja e krijimit\u201d \u00ebsht\u00eb nj\u00eb em\u00ebr p\u00ebr nxjerrjen e tyre nga varret e tyre n\u00eb vendin e q\u00ebndrimit. Nga kjo \u00ebsht\u00eb th\u00ebnia e t\u00eb Plotfuqishmit: \u201cAta than\u00eb: \u2018Mjer\u00eb ne! Kush na ngriti nga shtret\u00ebrit tan\u00eb?\u2019 Kjo \u00ebsht\u00eb ajo q\u00eb premtoi i Gjith\u00ebm\u00ebshirshmi, dhe t\u00eb d\u00ebrguarit than\u00eb t\u00eb v\u00ebrtet\u00ebn.\u201d (Jasin)

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Citimi nga libri \u201cMesazhet e Pritura\u201d p\u00ebrfundon. Kapitulli: I D\u00ebrguari Mehdi. Kushdo q\u00eb d\u00ebshiron m\u00eb shum\u00eb prova duhet ta lexoj\u00eb librin.<\/span><\/h4><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Numri i p\u00ebraf\u00ebrt i t\u00eb vdekurve dhe atyre q\u00eb po vdesin gjat\u00eb koh\u00ebs s\u00eb shenjave t\u00eb Or\u00ebs<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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28 dhjetor 2019<\/span><\/span><\/h6><\/div><\/div><\/div>
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Numri i p\u00ebraf\u00ebrt i t\u00eb vdekurve dhe atyre q\u00eb po vdesin gjat\u00eb koh\u00ebs s\u00eb shenjave t\u00eb Or\u00ebs<\/strong><\/span><\/h2>


Mike Rampino, nj\u00eb gjeolog n\u00eb Universitetin e Nju Jorkut, dhe Stanley Ambrose, nj\u00eb antropolog n\u00eb Universitetin e Illinois, besojn\u00eb se ngushtica e fundit e popullsis\u00eb q\u00eb p\u00ebrjetoi raca njer\u00ebzore ishte rezultat i shp\u00ebrthimit masiv t\u00eb vullkanit Toba. Ata besojn\u00eb se kushtet pas atij shp\u00ebrthimi ishin t\u00eb krahasueshme me ato pas nj\u00eb lufte b\u00ebrthamore n\u00eb shkall\u00eb t\u00eb plot\u00eb, por pa rrezatim. Miliarda ton acid sulfurik q\u00eb u ngrit\u00ebn n\u00eb stratosfer\u00eb pas katastrof\u00ebs s\u00eb Tob\u00ebs e zhyt\u00ebn bot\u00ebn n\u00eb err\u00ebsir\u00eb dhe ngric\u00eb p\u00ebr disa vite, dhe fotosinteza mund t\u00eb jet\u00eb ngadal\u00ebsuar pothuajse n\u00eb nj\u00eb ndales\u00eb, duke shkat\u00ebrruar burimet ushqimore si p\u00ebr njer\u00ebzit ashtu edhe p\u00ebr kafsh\u00ebt q\u00eb ushqehen me to. Me mb\u00ebrritjen e dimrit vullkanik, paraardh\u00ebsit tan\u00eb vdiq\u00ebn nga uria dhe vdiq\u00ebn, dhe numri i tyre gradualisht u ul. Ata mund t\u00eb ken\u00eb qen\u00eb n\u00eb zona t\u00eb mbrojtura (p\u00ebr arsye gjeografike ose klimatike).
Nj\u00eb nga gj\u00ebrat m\u00eb t\u00eb k\u00ebqija q\u00eb thuhet p\u00ebr k\u00ebt\u00eb katastrof\u00eb \u00ebsht\u00eb se p\u00ebr rreth 20,000 vjet, vet\u00ebm disa mij\u00ebra njer\u00ebz jetuan n\u00eb t\u00eb gjith\u00eb planetin. Kjo do t\u00eb thot\u00eb q\u00eb specia jon\u00eb ishte n\u00eb prag t\u00eb zhdukjes. N\u00ebse kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb, do t\u00eb thot\u00eb q\u00eb paraardh\u00ebsit tan\u00eb tani ishin po aq t\u00eb rrezikuar sa rinoceronti i bardh\u00eb ose panda gjigante. Pavar\u00ebsisht t\u00eb gjitha v\u00ebshtir\u00ebsive, duket se mbetjet e specieve tona ia dol\u00ebn mban\u00eb n\u00eb luft\u00ebn e tyre p\u00ebr mbijetes\u00eb pas katastrof\u00ebs s\u00eb Tob\u00ebs dhe ardhjes s\u00eb Epok\u00ebs s\u00eb Akullit. Popullsia jon\u00eb tani num\u00ebron af\u00ebrsisht shtat\u00eb miliard\u00eb e gjysm\u00eb (nj\u00eb miliard \u00ebsht\u00eb i barabart\u00eb me nj\u00eb mij\u00eb milion), duke p\u00ebrfshir\u00eb rreth 1.8 miliard\u00eb mysliman\u00eb. Kjo p\u00ebrqindje p\u00ebrb\u00ebn nj\u00eb t\u00eb kat\u00ebrt\u00ebn e popullsis\u00eb aktuale bot\u00ebrore. P\u00ebr t\u00eb llogaritur numrin e t\u00eb vdekurve pas pes\u00eb katastrofave masive natyrore (si ajo q\u00eb ndodhi me supervullkanin Toba) q\u00eb do t\u00eb godasin planetin, s\u00eb pari duhet t\u00eb llogarisim popullsin\u00eb aktuale t\u00eb bot\u00ebs.

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Popullsia bot\u00ebrore tani:<\/span><\/h4>

Sipas vler\u00ebsimeve t\u00eb Kombeve t\u00eb Bashkuara, popullsia e bot\u00ebs do t\u00eb arrij\u00eb n\u00eb m\u00eb shum\u00eb se shtat\u00eb miliard\u00eb e gjysm\u00eb njer\u00ebz n\u00eb vitin 2020, dhe pritet q\u00eb popullsia e bot\u00ebs t\u00eb rritet me dy miliard\u00eb njer\u00ebz n\u00eb tridhjet\u00eb vitet e ardhshme. Kjo do t\u00eb thot\u00eb q\u00eb popullsia e bot\u00ebs do t\u00eb rritet nga 7.7 miliard\u00eb q\u00eb \u00ebsht\u00eb aktualisht n\u00eb 9.7 miliard\u00eb deri n\u00eb vitin 2050 dhe do t\u00eb arrij\u00eb n\u00eb 11 miliard\u00eb deri n\u00eb vitin 2100. 61% e popullsis\u00eb s\u00eb bot\u00ebs jeton n\u00eb Azi (4.7 miliard\u00eb njer\u00ebz), 17 p\u00ebrqind n\u00eb Afrik\u00eb (1.3 miliard\u00eb njer\u00ebz), 10 p\u00ebrqind n\u00eb Evrop\u00eb (750 milion\u00eb njer\u00ebz), 8 p\u00ebrqind n\u00eb Amerik\u00ebn Latine dhe Karaibe (650 milion\u00eb njer\u00ebz) dhe 5 p\u00ebrqind e mbetur n\u00eb Amerik\u00ebn e Veriut (370 milion\u00eb njer\u00ebz) dhe Oqeani (43 milion\u00eb njer\u00ebz). Kina (1.44 miliard\u00eb njer\u00ebz) dhe India (1.39 miliard\u00eb njer\u00ebz) mbeten vendet m\u00eb t\u00eb m\u00ebdha n\u00eb bot\u00eb.
Popullsia e bot\u00ebs prej 7.7 miliard\u00eb banor\u00ebsh tani jeton n\u00eb 148.9 milion\u00eb kilometra katror\u00eb tok\u00eb, pjesa e jashtme e kores s\u00eb Tok\u00ebs nuk \u00ebsht\u00eb e mbuluar nga uji.

K\u00ebtu arrijm\u00eb te hap\u00ebsira e jetueshme n\u00eb t\u00eb cil\u00ebn raca njer\u00ebzore p\u00ebrfundimisht do t\u00eb mbijetoj\u00eb, e cila \u00ebsht\u00eb Levanti:
Zona e Levantit, e cila aktualisht p\u00ebrfshin kat\u00ebr vende: Libanin, Palestin\u00ebn, Sirin\u00eb dhe Jordanin\u00eb, dhe disa rajone q\u00eb u formuan nga tokat e tyre, si\u00e7 jan\u00eb: rajonet veriore siriane q\u00eb i p\u00ebrkasin Turqis\u00eb, shkret\u00ebtira e Sinait n\u00eb Egjipt, rajoni Al-Xhauf dhe rajoni Tabuk q\u00eb i p\u00ebrkasin Arabis\u00eb Saudite, dhe qyteti i Mosulit q\u00eb i p\u00ebrket Irakut, e gjith\u00eb kjo zon\u00eb nuk i kalon rreth 500 mij\u00eb kilometra katror\u00eb n\u00eb maksimum, dhe nj\u00eb num\u00ebr njer\u00ebzish nuk i kalon nj\u00ebqind milion njer\u00ebz n\u00eb maksimum.
E nj\u00ebjta zon\u00eb dhe t\u00eb nj\u00ebjtat burime natyrore do t\u00eb strehojn\u00eb brezat e fundit t\u00eb njer\u00ebzimit para Dit\u00ebs s\u00eb Gjykimit. Ky \u00ebsht\u00eb i vetmi vend i p\u00ebrshtatsh\u00ebm p\u00ebr vet\u00ebmjaftueshm\u00ebri n\u00eb burimet e tij natyrore, q\u00eb do t\u00eb thot\u00eb se nuk ka nevoj\u00eb p\u00ebr at\u00eb q\u00eb tani quhet import nga jasht\u00eb. Njer\u00ebzit q\u00eb do t\u00eb banojn\u00eb n\u00eb Levant n\u00eb fund t\u00eb koh\u00ebs do t\u00eb varen t\u00ebr\u00ebsisht nga burimet natyrore, duke p\u00ebrfshir\u00eb ujin, bujq\u00ebsin\u00eb, minierat dhe t\u00eb gjitha burimet e ndryshme q\u00eb u nevojiten njer\u00ebzve p\u00ebr t\u00eb mbijetuar.

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Pyetja tani \u00ebsht\u00eb: A mund t\u00eb strehoj\u00eb Levanti shtat\u00eb miliard\u00eb njer\u00ebz pa pasur nevoj\u00eb p\u00ebr bot\u00ebn e jashtme?<\/span><\/h4>

Sigurisht, p\u00ebrgjigjja do t\u00eb jet\u00eb jo. Numri q\u00eb kemi vendosur p\u00ebr popullsin\u00eb aktuale t\u00eb Levantit, e cila \u00ebsht\u00eb rreth 100 milion\u00eb banor\u00eb, importon nj\u00eb pjes\u00eb t\u00eb burimeve t\u00eb tyre t\u00eb ndryshme nga pjes\u00eb t\u00eb ndryshme t\u00eb bot\u00ebs. Megjithat\u00eb, do t\u00eb shkojm\u00eb pak m\u00eb tej se ky num\u00ebr dhe do t\u00eb themi n\u00eb m\u00ebnyr\u00eb arbitrare se Levanti mund t\u00eb strehoj\u00eb 500 milion\u00eb banor\u00eb n\u00eb nj\u00eb sip\u00ebrfaqe prej rreth 500 kilometrash katror\u00eb. Kjo do t\u00eb thot\u00eb q\u00eb dend\u00ebsia e popullsis\u00eb do t\u00eb jet\u00eb af\u00ebrsisht 100 banor\u00eb p\u00ebr kilomet\u00ebr katror. Kjo tejkalon dend\u00ebsin\u00eb e popullsis\u00eb s\u00eb nj\u00eb vendi me popullsi t\u00eb dendur dhe me pak burime, si\u00e7 \u00ebsht\u00eb Bangladeshi, p\u00ebr shembull.

K\u00ebto jan\u00eb numrat e p\u00ebraf\u00ebrt t\u00eb popullsis\u00eb s\u00eb mbetur t\u00eb bot\u00ebs pas ndodhjes s\u00eb pes\u00eb fatkeq\u00ebsive natyrore masive dhe nj\u00eb numri t\u00eb panjohur fatkeq\u00ebsish natyrore t\u00eb mesme dhe t\u00eb vogla. N\u00ebse num\u00ebrimi mbrapsht p\u00ebr shenjat e Or\u00ebs fillon tani, dhe popullsia e bot\u00ebs tani arrin n\u00eb rreth shtat\u00eb miliard\u00eb e gjysm\u00eb njer\u00ebz, at\u00ebher\u00eb popullsia e saj do t\u00eb arrij\u00eb, pas t\u00eb pakt\u00ebn tre shekujsh af\u00ebrsisht, si\u00e7 e p\u00ebrmend\u00ebm m\u00eb par\u00eb, rreth pes\u00ebqind milion\u00eb njer\u00ebz af\u00ebrsisht, sipas vler\u00ebsimit m\u00eb shkencor, dhe Zoti e di m\u00eb mir\u00eb.

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Pyetja tani \u00ebsht\u00eb: Ku jan\u00eb shtat\u00eb miliard\u00eb njer\u00ebzit e mbetur?<\/span><\/h5>

P\u00ebrgjigja: Ata jan\u00eb midis t\u00eb vdekurve dhe atyre q\u00eb po vdesin p\u00ebr shkak t\u00eb fatkeq\u00ebsive natyrore t\u00eb nj\u00ebpasnj\u00ebshme gjat\u00eb nj\u00eb periudhe jo m\u00eb pak se af\u00ebrsisht tre shekujsh...!<\/span><\/h2>


I dashur lexues, a e kupton numrin q\u00eb t\u00eb p\u00ebrmenda? \u00cbsht\u00eb af\u00ebrsisht shtat\u00eb miliard\u00eb njer\u00ebz, q\u00eb do t\u00eb thot\u00eb se \u00ebsht\u00eb nj\u00eb num\u00ebr q\u00eb e tejkalon popullsin\u00eb e Indis\u00eb af\u00ebrsisht shtat\u00eb her\u00eb. T\u00eb gjith\u00eb k\u00ebta do t\u00eb num\u00ebrohen midis t\u00eb vdekurve dhe atyre q\u00eb po vdesin brenda tre shekujve ose m\u00eb shum\u00eb, dhe nuk do t\u00eb mbeten m\u00eb shum\u00eb se 500 milion\u00eb njer\u00ebz t\u00eb gjall\u00eb n\u00eb planetin Tok\u00eb, pasi ata do t\u00eb jen\u00eb t\u00eb pranish\u00ebm n\u00eb nj\u00eb sip\u00ebrfaqe q\u00eb nuk i kalon 500 mij\u00eb kilometra katror\u00eb n\u00eb Levant. Ky num\u00ebr \u00ebsht\u00eb i ekzagjeruar, pasi Levanti, me burimet, ujin dhe fermat e tij, nuk do t\u00eb akomodoj\u00eb gjysm\u00eb miliardi njer\u00ebz. Megjithat\u00eb, un\u00eb e p\u00ebrcaktova k\u00ebt\u00eb num\u00ebr, i cili \u00ebsht\u00eb maksimumi q\u00eb mendja njer\u00ebzore mund t\u00eb imagjinoj\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb m\u00eb n\u00eb fund t\u00eb mund t\u00eb arrij n\u00eb p\u00ebrfundimin se ka shtat\u00eb miliard\u00eb njer\u00ebz q\u00eb do t\u00eb num\u00ebrohen midis t\u00eb vdekurve, t\u00eb zhdukurve dhe atyre q\u00eb po vdesin brenda t\u00eb pakt\u00ebn tre shekujve. Kjo n\u00eb rast se tani jemi n\u00eb vitin 2020 dhe gjat\u00eb fatkeq\u00ebsis\u00eb s\u00eb madhe n\u00eb fund t\u00eb s\u00eb cil\u00ebs do t\u00eb shfaqet Mehdiu. Si pasoj\u00eb, n\u00eb fund t\u00eb asaj fatkeq\u00ebsie, vullkani gjigant do t\u00eb shp\u00ebrthej\u00eb, duke shkaktuar tym. N\u00ebse koha e num\u00ebrimit mbrapsht t\u00eb shenjave t\u00eb Or\u00ebs ndryshon dhe k\u00ebto ngjarje fillojn\u00eb n\u00eb vitin 2050, p\u00ebr shembull, t\u00eb nj\u00ebjtat shifra q\u00eb p\u00ebrmend\u00ebm si t\u00eb mbetura gjall\u00eb n\u00eb Levant do t\u00eb mbeten, q\u00eb \u00ebsht\u00eb rreth gjysm\u00eb miliardi njer\u00ebz n\u00eb maksimum. Megjithat\u00eb, numri i t\u00eb vrar\u00ebve dhe t\u00eb vdekurve gjat\u00eb periudh\u00ebs s\u00eb shenjave t\u00eb Or\u00ebs do t\u00eb ndryshoj\u00eb, duke u b\u00ebr\u00eb af\u00ebrsisht n\u00ebnt\u00eb miliard\u00eb njer\u00ebz. Megjithat\u00eb, n\u00ebse num\u00ebrimi mbrapsht i shenjave t\u00eb Or\u00ebs fillon me vitin 2100, numri i t\u00eb vrar\u00ebve dhe t\u00eb vdekurve do t\u00eb arrij\u00eb af\u00ebrsisht nj\u00ebmb\u00ebdhjet\u00eb miliard\u00eb njer\u00ebz. K\u00ebshtu, lexuesi im i dashur, ju mund t\u00eb vler\u00ebsoni numrin e t\u00eb vrar\u00ebve dhe t\u00eb vdekurve n\u00eb \u00e7do koh\u00eb q\u00eb fillon fatkeq\u00ebsia e par\u00eb e madhe, q\u00eb \u00ebsht\u00eb tymi i duksh\u00ebm, deri n\u00eb t\u00eb fundit nga k\u00ebto fatkeq\u00ebsi t\u00eb m\u00ebdha, q\u00eb \u00ebsht\u00eb shp\u00ebrthimi i vullkanit Aden.

I dashur lexues, le t\u00eb b\u00ebjm\u00eb llogaritjet e nevojshme p\u00ebr t\u00eb vler\u00ebsuar numrin e vdekjeve njer\u00ebzore p\u00ebraf\u00ebrsisht pas secil\u00ebs prej pes\u00eb fatkeq\u00ebsive natyrore (supervullkani i par\u00eb, nj\u00eb shembje n\u00eb Lindje, nj\u00eb shembje n\u00eb Per\u00ebndim, nj\u00eb shembje n\u00eb Gadishullin Arabik dhe vullkani i Adenit). Do t\u00eb gjeni nj\u00eb num\u00ebr t\u00eb madh vdekjesh q\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb imagjinohet. Nuk ka asnj\u00eb film amerikan fantastiko-shkencor q\u00eb p\u00ebrshkruan fatkeq\u00ebsi t\u00eb ngjashme me k\u00ebto fatkeq\u00ebsi natyrore q\u00eb p\u00ebrmend\u00ebm n\u00eb k\u00ebt\u00eb lib\u00ebr, p\u00ebrve\u00e7 nj\u00eb filmi amerikan q\u00eb i imagjinon k\u00ebto fatkeq\u00ebsi p\u00ebraf\u00ebrsisht, i cili \u00ebsht\u00eb filmi (2012), i prodhuar n\u00eb vitin 2009.
Numri i t\u00eb vdekurve q\u00eb p\u00ebrmend\u00ebm, i cili do t\u00eb arrij\u00eb miliarda njer\u00ebz, na \u00e7on te hadithi i transmetuar nga Buhariu n\u00eb Sahihun e tij nga hadithi i Awf bin Malikut, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili tha: Shkova te Profeti, paqja dhe bekimet qofshin mbi t\u00eb, gjat\u00eb Betej\u00ebs s\u00eb Tebukut, nd\u00ebrsa ai ishte n\u00eb nj\u00eb tend\u00eb l\u00ebkure, dhe ai tha: "Num\u00ebroni gjasht\u00eb gj\u00ebra para Or\u00ebs: vdekjen time, pastaj pushtimin e Jerusalemit, pastaj vdekjen q\u00eb do t'ju kaploj\u00eb si humbja e deleve, pastaj boll\u00ebkun e pasuris\u00eb derisa nj\u00eb njeriu t'i jepen nj\u00ebqind dinar\u00eb dhe ai t\u00eb mbetet i pak\u00ebnaqur, pastaj..." Do t\u00eb ndodh\u00eb nj\u00eb fatkeq\u00ebsi q\u00eb nuk do t\u00eb l\u00ebr\u00eb asnj\u00eb familje arabe pa hyr\u00eb n\u00eb t\u00eb. Pastaj do t\u00eb ket\u00eb nj\u00eb arm\u00ebpushim midis jush dhe Benu al-Asfar, por ata do t'ju tradhtojn\u00eb dhe do t\u00eb vijn\u00eb tek ju n\u00ebn tet\u00ebdhjet\u00eb flamuj, n\u00ebn secilin flamur dymb\u00ebdhjet\u00eb mij\u00eb. Dijetar\u00ebt e kan\u00eb interpretuar shprehjen "vdekjet do t'ju z\u00ebn\u00eb si delet q\u00eb derdhen" si vdekje t\u00eb p\u00ebrhapur, e cila \u00ebsht\u00eb epidemia q\u00eb ndodhi gjat\u00eb koh\u00ebs s\u00eb Omar bin el-Khattabit, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, pas pushtimit t\u00eb Jerusalemit (16 pas Hixhrit), kur murtaja u p\u00ebrhap n\u00eb vitin 18 pas Hixhrit n\u00eb tok\u00ebn e Levantit dhe shum\u00eb njer\u00ebz vdiq\u00ebn, duke arritur n\u00eb nj\u00ebzet e pes\u00eb mij\u00eb burra nga musliman\u00ebt, dhe grupe t\u00eb udh\u00ebheq\u00ebsve t\u00eb sahab\u00ebve vdiq\u00ebn p\u00ebr shkak t\u00eb saj, duke p\u00ebrfshir\u00eb Muadh bin Xhebelin, Ebu Ubejden, Shurahbil bin Hasana, el-Fadl bin el-Abbas bin Abdul Muttalibin dhe t\u00eb tjer\u00eb, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb gjith\u00eb.

Por un\u00eb po ju them, pas nj\u00eb num\u00ebrimi t\u00eb p\u00ebraf\u00ebrt t\u00eb numrit t\u00eb t\u00eb vrar\u00ebve, t\u00eb zhdukurve dhe t\u00eb atyre q\u00eb vdesin gjat\u00eb koh\u00ebs s\u00eb shenjave t\u00eb Or\u00ebs, se interpretimi i k\u00ebtij hadithi vlen p\u00ebr at\u00eb q\u00eb do t\u00eb ndodh\u00eb m\u00eb von\u00eb dhe q\u00eb ende nuk ka ndodhur. Nj\u00ebzet e pes\u00eb mij\u00eb q\u00eb vdiq\u00ebn n\u00eb at\u00eb epidemi \u00ebsht\u00eb nj\u00eb num\u00ebr i pap\u00ebrfillsh\u00ebm krahasuar me af\u00ebrsisht shtat\u00eb miliard\u00eb njer\u00ebz q\u00eb do t\u00eb vdesin gjat\u00eb koh\u00ebs s\u00eb shenjave t\u00eb Or\u00ebs. Gjithashtu, p\u00ebrshkrimi i Profetit p\u00ebr s\u00ebmundjen q\u00eb do t\u00eb shkaktoj\u00eb k\u00ebt\u00eb vdekje, e cila \u00ebsht\u00eb "si teshtima e deleve", \u00ebsht\u00eb nj\u00eb s\u00ebmundje q\u00eb prek kafsh\u00ebt, duke b\u00ebr\u00eb q\u00eb di\u00e7ka t\u00eb rrjedh\u00eb nga hund\u00ebt e tyre dhe duke i b\u00ebr\u00eb ato t\u00eb vdesin papritur. Ky krahasim \u00ebsht\u00eb i ngjash\u00ebm me simptomat q\u00eb do t\u00eb shkaktohen nga tymi i duksh\u00ebm q\u00eb rezulton nga nj\u00eb shp\u00ebrthim masiv vullkanik, dhe Zoti e di m\u00eb mir\u00eb.

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A nuk \u00ebsht\u00eb e denj\u00eb p\u00ebr Allahun e Plotfuqish\u00ebm q\u00eb t\u2019u d\u00ebrgoj\u00eb nj\u00eb t\u00eb D\u00ebrguar banor\u00ebve t\u00eb Tok\u00ebs, t\u00eb cil\u00ebt num\u00ebrojn\u00eb af\u00ebrsisht shtat\u00eb miliard\u00eb e gjysm\u00eb, p\u00ebr t\u2019i paralajm\u00ebruar ata p\u00ebr nd\u00ebshkimin e Tij para se t\u2019u bjer\u00eb, n\u00eb p\u00ebrputhje me fjal\u00ebt e Tij n\u00eb Suren El-Isra: \u201cKushdo q\u00eb udh\u00ebzohet, udh\u00ebzohet vet\u00ebm p\u00ebr dobin\u00eb e tij, e kushdo q\u00eb humbet rrug\u00ebn, humbet vet\u00ebm n\u00eb d\u00ebm t\u00eb vet. Askush q\u00eb bart\u00eb barr\u00ebn nuk e bart\u00eb ask\u00ebnd tjet\u00ebr, dhe Ne nuk nd\u00ebshkojm\u00eb kurr\u00eb derisa t\u00eb d\u00ebrgojm\u00eb nj\u00eb t\u00eb d\u00ebrguar.\u201d?<\/span><\/h2>
(Fundi i citatit nga nj\u00eb pjes\u00eb e Kapitullit N\u00ebnt\u00ebmb\u00ebdhjet\u00eb t\u00eb Letrave t\u00eb Pritura)<\/span><\/h5>

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P\u00ebrgjigje p\u00ebr pyetjen e b\u00ebr\u00eb shpesh:
Pse ndez\u00ebt nj\u00eb konflikt fetar midis mysliman\u00ebve q\u00eb nuk na duhet tani?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Duke iu p\u00ebrgjigjur pyetjes s\u00eb b\u00ebr\u00eb shpesh: Pse ndez\u00ebt nj\u00eb konflikt fetar midis mysliman\u00ebve q\u00eb nuk na duhej tani?<\/strong><\/h2>\n

Ia b\u00ebra vetes k\u00ebt\u00eb pyetje gjasht\u00eb muaj m\u00eb par\u00eb para jush, dhe m\u00eb duheshin shum\u00eb muaj p\u00ebr t'iu p\u00ebrgjigjur k\u00ebsaj pyetjeje, duke menduar p\u00ebr pasojat e p\u00ebrgjigjes s\u00eb k\u00ebsaj pyetjeje q\u00eb isha i sigurt se do t\u00eb ma b\u00ebnit edhe ju.
Q\u00eb ta kuptoni pik\u00ebpamjen time se pse vendosa ta botoj librin tim (Mesazhet e Pritura) dhe ta ndez k\u00ebt\u00eb rebelim tani si\u00e7 thoni ju, s\u00eb pari duhet t\u00eb bindeni se M\u00ebsuesi yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb vet\u00ebm Vula e Profet\u00ebve dhe se ligji islamik \u00ebsht\u00eb ligji p\u00ebrfundimtar si\u00e7 p\u00ebrmendet n\u00eb Kuran dhe Sunet, dhe se M\u00ebsuesi yn\u00eb Muhamedi nuk \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve si\u00e7 kan\u00eb vendosur shum\u00eb dijetar\u00eb se M\u00ebsuesi yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo vet\u00ebm Vula e Profet\u00ebve.
N\u00ebse nuk e keni k\u00ebt\u00eb bindje n\u00eb k\u00ebt\u00eb mendim, nuk do ta kuptoni pik\u00ebpamjen time. Ja arsyet q\u00eb m\u00eb shtyn\u00eb t\u00eb botoj librin \u201cMesazhet e Pritura\u201d dhe t\u00eb parandaloj nj\u00eb kryengritje q\u00eb do t\u00eb ndodh\u00eb midis mysliman\u00ebve n\u00eb t\u00eb ardhmen:

1- Mohimi i t\u00eb d\u00ebrguarve \u00ebsht\u00eb nj\u00eb praktik\u00eb e p\u00ebrs\u00ebritur me t\u00eb gjith\u00eb t\u00eb d\u00ebrguarit n\u00eb t\u00eb kaluar\u00ebn, dhe kombi yn\u00eb nuk do t\u00eb jet\u00eb p\u00ebrjashtim nga ky rregull n\u00eb t\u00eb ardhmen. "Sa her\u00eb q\u00eb nj\u00eb kombi i vinte nj\u00eb i d\u00ebrguar, ata e mohonin at\u00eb." Kjo \u00ebsht\u00eb gjendja e t\u00eb d\u00ebrguarve, por \u00e7far\u00eb ndodh me gjendjen e dikujt q\u00eb ju tregon p\u00ebr shfaqjen e af\u00ebrt t\u00eb nj\u00eb t\u00eb d\u00ebrguari t\u00eb ri si un\u00eb? N\u00ebse nuk do t\u00eb isha p\u00ebrballur me sulmet dhe p\u00ebrjashtimin nga ju q\u00eb kam p\u00ebrjetuar deri m\u00eb tani, do t\u00eb kisha dyshuar n\u00eb veten time dhe n\u00eb at\u00eb q\u00eb thot\u00eb Kurani i Shenjt\u00eb, dhe do t\u00eb kisha th\u00ebn\u00eb me vete se di\u00e7ka nuk shkon.
2- Besimi i kombeve t\u00eb m\u00ebparshme se Profeti i tyre \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve \u00ebsht\u00eb nj\u00eb besim i vazhduesh\u00ebm dhe i p\u00ebrs\u00ebritur, dhe kombi islam nuk b\u00ebn p\u00ebrjashtim nga ky rregull. Zoti i Plotfuqish\u00ebm tha: "Dhe se ata supozonin, si\u00e7 supozove ti, se Zoti nuk do t\u00eb ringjallte ask\u00ebnd."
3- Kam gjetur prova t\u00eb mjaftueshme nga Kurani dhe Suneti p\u00ebr t\u00eb v\u00ebrtetuar gabimin e fetvave dhe opinioneve t\u00eb shum\u00eb dijetar\u00ebve t\u00eb cil\u00ebt thon\u00eb se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo vet\u00ebm Vula e Profet\u00ebve si\u00e7 thuhet n\u00eb Kuran dhe Sunet. E kam p\u00ebrmendur k\u00ebt\u00eb prov\u00eb n\u00eb librin tim, Mesazhet e Pritura, p\u00ebr ata q\u00eb duan ta verifikojn\u00eb at\u00eb.
4- Kam gjetur prova t\u00eb mjaftueshme nga Kurani dhe Suneti p\u00ebr t\u00eb v\u00ebrtetuar se Zoti i Plotfuqish\u00ebm do t\u00eb d\u00ebrgoj\u00eb dy ose tre t\u00eb d\u00ebrguar, t\u00eb cil\u00ebve do t'u zbuloj\u00eb shpalljen e Tij n\u00eb t\u00eb ardhmen, dhe e kam p\u00ebrmendur k\u00ebt\u00eb prov\u00eb n\u00eb librin tim, Mesazhet e Pritura, p\u00ebr ata q\u00eb duan ta verifikojn\u00eb at\u00eb.
5- Kam gjetur prova t\u00eb mjaftueshme nga Kurani dhe Suneti p\u00ebr t\u00eb v\u00ebrtetuar se Sheriati Islamik \u00ebsht\u00eb Sheriati p\u00ebrfundimtar. Nuk ka ndryshim n\u00eb Kuran, n\u00eb thirrjen p\u00ebr namaz, n\u00eb namaz apo n\u00eb ndonj\u00eb rregull tjet\u00ebr t\u00eb Kuranit. Megjithat\u00eb, ka t\u00eb d\u00ebrguar q\u00eb Allahu i Plotfuqish\u00ebm do t'i d\u00ebrgoj\u00eb n\u00eb t\u00eb ardhmen me misione specifike, duke p\u00ebrfshir\u00eb paralajm\u00ebrimin p\u00ebr shenjat kryesore t\u00eb nd\u00ebshkimit, si\u00e7 \u00ebsht\u00eb vargu i tymit t\u00eb past\u00ebr. Misioni i tyre do t\u00eb jet\u00eb gjithashtu interpretimi i vargjeve t\u00eb paqarta t\u00eb Kuranit dhe atyre q\u00eb jan\u00eb t\u00eb diskutueshme midis dijetar\u00ebve. Misioni i tyre \u00ebsht\u00eb gjithashtu xhihadi dhe ta b\u00ebjn\u00eb Islamin t\u00eb mbizot\u00ebroj\u00eb mbi t\u00eb gjitha fet\u00eb. K\u00ebto prova gjenden n\u00eb librin tim p\u00ebr ata q\u00eb duan ta lexojn\u00eb at\u00eb.
6- Konsensusi i dijetar\u00ebve mysliman\u00eb mbi interpretimin e ajetit {Muhamedi nuk \u00ebsht\u00eb babai i asnj\u00ebrit prej burrave tuaj, por ai \u00ebsht\u00eb i D\u00ebrguari i Allahut dhe Vula e Profet\u00ebve} se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e Profet\u00ebve dhe e t\u00eb D\u00ebrguarve nj\u00ebsoj. Nuk ka Kuran tjet\u00ebr q\u00eb nuk \u00ebsht\u00eb i hapur p\u00ebr debat dhe argument. Ka shum\u00eb shembuj gjat\u00eb shum\u00eb shekujve q\u00eb tregojn\u00eb se konsensusi i dijetar\u00ebve mbi interpretimin e nj\u00eb ajeti t\u00eb caktuar n\u00eb Kuranin e Shenjt\u00eb nuk \u00ebsht\u00eb kusht p\u00ebr q\u00ebndrueshm\u00ebrin\u00eb e atij interpretimi. Nj\u00eb shembull i k\u00ebsaj \u00ebsht\u00eb interpretimi i shumic\u00ebs s\u00eb dijetar\u00ebve n\u00eb t\u00eb kaluar\u00ebn i ajetit fisnik {Dhe n\u00eb tok\u00eb, si u p\u00ebrhap} se Toka \u00ebsht\u00eb nj\u00eb sip\u00ebrfaqe dhe jo nj\u00eb sfer\u00eb. Megjithat\u00eb, koh\u00ebt e fundit ky interpretim ka ndryshuar dhe dijetar\u00ebt jan\u00eb pajtuar mbi sfericitetin e Tok\u00ebs bazuar n\u00eb ajete t\u00eb tjera n\u00eb Kuranin e Shenjt\u00eb.
7- Vargu fisnik: \u201cSi mund ta pranojn\u00eb ata p\u00ebrkujtimin kur u ka ardhur nj\u00eb i D\u00ebrguar i qart\u00eb? (13) Pastaj ata u larguan prej tij dhe than\u00eb: \u2018Nj\u00eb m\u00ebsues i \u00e7mendur!\u2019 (14)\u201d [Ed-Dukhan] sqaron se i D\u00ebrguari i ardhsh\u00ebm, pavar\u00ebsisht se \u00ebsht\u00eb i qart\u00eb, do t\u00eb akuzohet nga njer\u00ebzit se \u00ebsht\u00eb i \u00e7mendur, dhe nj\u00eb nga arsyet kryesore p\u00ebr k\u00ebt\u00eb akuz\u00eb \u00ebsht\u00eb se ai do t\u00eb thot\u00eb se \u00ebsht\u00eb nj\u00eb i D\u00ebrguar nga Zoti i Plotfuqish\u00ebm. Natyrisht, n\u00ebse ky i D\u00ebrguar do t\u00eb shfaqej n\u00eb epok\u00ebn ton\u00eb t\u00eb tanishme ose n\u00eb epok\u00ebn e f\u00ebmij\u00ebve ose nip\u00ebrve tan\u00eb, musliman\u00ebt do ta akuzonin at\u00eb p\u00ebr \u00e7menduri si rezultat i besimit q\u00eb \u00ebsht\u00eb rr\u00ebnjosur fort n\u00eb mendjet e tyre p\u00ebr shekuj me radh\u00eb se Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve dhe jo vet\u00ebm Vula e Profet\u00ebve, si\u00e7 thuhet n\u00eb Kuran dhe Sunet.
8- Imagjino, v\u00ebllai im musliman, sikur t\u00eb mund t\u00eb p\u00ebrmendesh n\u00eb nj\u00eb varg n\u00eb Kuranin e Shenjt\u00eb: \u201cPastaj ata u larguan prej tij dhe than\u00eb: \u2018Nj\u00eb m\u00ebsues i \u00e7mendur.\u2019 (14)\u201d dhe ti do t\u00eb ishe n\u00eb t\u00eb nj\u00ebjtin nivel me njer\u00ebzit q\u00eb i mohuan t\u00eb d\u00ebrguarit e m\u00ebparsh\u00ebm sepse besonin se Zoti i Plotfuqish\u00ebm nuk u kishte d\u00ebrguar atyre nj\u00eb t\u00eb d\u00ebrguar, q\u00eb \u00ebsht\u00eb pik\u00ebrisht i nj\u00ebjti besim q\u00eb ke tani. Duhet ta ndryshosh k\u00ebt\u00eb besim tani n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos e gjesh veten t\u00eb p\u00ebrmendur n\u00eb at\u00eb varg n\u00eb t\u00eb ardhmen dhe fatkeq\u00ebsia do t\u00eb ishte m\u00eb e madhe.
9- Kushdo q\u00eb thot\u00eb se duhet t\u00eb presim derisa t\u00eb shfaqet Mehdiu dhe ka nj\u00eb prov\u00eb t\u00eb madhe nga Allahu i Plotfuqish\u00ebm se ai \u00ebsht\u00eb i D\u00ebrguar, pastaj duhet ta ndjekim at\u00eb, \u00ebsht\u00eb si populli i Faraonit. Musai, paqja qoft\u00eb mbi t\u00eb, u erdhi atyre me mrekulli q\u00eb tregonin mesazhin e tij, por shumica e njer\u00ebzve nuk e besuan. Kishte nga ata q\u00eb e besuan dhe m\u00eb von\u00eb adhuruan vi\u00e7in, pavar\u00ebsisht faktit se ata d\u00ebshmuan mrekulli t\u00eb m\u00ebdha. Pra, me besimin tuaj tani se nuk do t\u00eb d\u00ebrgohet asnj\u00eb i D\u00ebrguar tjet\u00ebr, ju po ndiqni gjurm\u00ebt e tyre pa e kuptuar se drejt \u00e7far\u00eb po shkoni.
10- Ka nj\u00eb ndryshim t\u00eb madh midis shfaqjes s\u00eb nj\u00eb t\u00eb d\u00ebrguari t\u00eb ri q\u00eb p\u00ebrballet me njer\u00ebzit nd\u00ebrsa ata besojn\u00eb se Zoti i Plotfuqish\u00ebm nuk do t\u00eb d\u00ebrgoj\u00eb nj\u00eb t\u00eb d\u00ebrguar t\u00eb ri, dhe midis shfaqjes s\u00eb k\u00ebtij t\u00eb d\u00ebrguari dhe p\u00ebrballjes me njer\u00ebzit pasi ata kan\u00eb d\u00ebgjuar nga nj\u00eb njeri si un\u00eb se Zoti i Plotfuqish\u00ebm do t\u00eb d\u00ebrgoj\u00eb nj\u00eb t\u00eb d\u00ebrguar t\u00eb ri.
11- Ata q\u00eb m\u00eb sulmojn\u00eb tani dhe m\u00eb akuzojn\u00eb p\u00ebr mosbesim dhe \u00e7menduri dhe se kam nj\u00eb shok q\u00eb m\u00eb p\u00ebshp\u00ebrit at\u00eb q\u00eb them dhe b\u00ebj, jan\u00eb t\u00eb nj\u00ebjt\u00ebt q\u00eb do ta akuzojn\u00eb t\u00eb D\u00ebrguarin e ardhsh\u00ebm p\u00ebr akuza t\u00eb ngjashme dhe shum\u00eb m\u00eb tep\u00ebr si rezultat i besimit t\u00eb tyre se Zoti i Plotfuqish\u00ebm nuk do t\u00eb d\u00ebrgoj\u00eb nj\u00eb t\u00eb D\u00ebrguar tjet\u00ebr.
12- T\u00eb gjith\u00eb ata q\u00eb m\u00eb sulmuan dhe m\u00eb akuzuan p\u00ebr akuza t\u00eb ndryshme do t\u00eb ndahen n\u00eb t\u00eb ardhmen n\u00eb tre grupe: Grupi i par\u00eb do t\u00eb k\u00ebmb\u00ebngul\u00eb n\u00eb mendimin e tyre dhe do ta mohoj\u00eb t\u00eb D\u00ebrguarin q\u00eb do t\u00eb vij\u00eb, dhe ata do t\u00eb p\u00ebrmenden n\u00eb vargun fisnik: \u201cPastaj ata u larguan prej tij dhe than\u00eb: \u2018Nj\u00eb m\u00ebsues i \u00e7mendur (14)\u2019\u201d Grupi i dyt\u00eb do t\u00eb mendoj\u00eb gjat\u00eb para se t\u00eb akuzoj\u00eb t\u00eb D\u00ebrguarin q\u00eb do t\u00eb vij\u00eb, sepse ata mor\u00ebn nj\u00eb tronditje nga un\u00eb s\u00eb pari, dhe k\u00ebshtu ata nuk do ta akuzojn\u00eb t\u00eb D\u00ebrguarin q\u00eb do t\u00eb vij\u00eb p\u00ebr at\u00eb p\u00ebr t\u00eb cil\u00ebn m\u00eb akuzuan mua, dhe n\u00eb at\u00eb koh\u00eb ata do t\u00eb k\u00ebrkojn\u00eb falje p\u00ebr akuz\u00ebn dhe fyerjet e tyre ndaj meje. Grupi i tret\u00eb do ta ndryshoj\u00eb besimin e tij para shfaqjes s\u00eb t\u00eb D\u00ebrguarit q\u00eb do t\u00eb vij\u00eb, dhe ata do ta ndjekin at\u00eb dhe do t\u00eb m\u00eb k\u00ebrkojn\u00eb falje nj\u00eb dit\u00eb, sepse un\u00eb isha nj\u00eb nga arsyet e ndryshimit n\u00eb besimin e tyre.
13- Sa p\u00ebr mua, megjith\u00ebse i paralajm\u00ebroj njer\u00ebzit p\u00ebr k\u00ebt\u00eb fatkeq\u00ebsi, nuk jam nj\u00eb garanci se do ta ndjek t\u00eb D\u00ebrguarin q\u00eb do t\u00eb vij\u00eb, por kam nd\u00ebrmarr\u00eb mjetet q\u00eb do t\u00eb m\u00eb b\u00ebjn\u00eb t\u00eb kualifikuar psikologjikisht p\u00ebr shfaqjen e k\u00ebtij t\u00eb D\u00ebrguari, ashtu si\u00e7 b\u00ebri Sulejman el-Farsi, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, kur vazhdoi t\u00eb k\u00ebrkonte t\u00eb v\u00ebrtet\u00ebn derisa e arriti at\u00eb.
14- Un\u00eb nuk i referohem vetes ose ndonj\u00eb personi specifik si i D\u00ebrguari Mehdi. N\u00ebse do t\u2019ia hapja rrug\u00ebn vetes, p\u00ebr shembull, nuk do t\u00eb kisha vendosur kushte m\u00eb t\u00eb rrepta se ato q\u00eb jan\u00eb aktualisht n\u00eb fuqi p\u00ebr karakteristikat e Mehdiut. Dihet gjer\u00ebsisht se Mehdiu \u00ebsht\u00eb nj\u00eb person i zakonsh\u00ebm, por un\u00eb u kam shtuar atyre se ai \u00ebsht\u00eb nj\u00eb i D\u00ebrguar t\u00eb cilit i d\u00ebrgohet shpallje dhe i cili ka nj\u00eb prov\u00eb t\u00eb madhe se Zoti do ta mb\u00ebshtes\u00eb at\u00eb me t\u00eb cil\u00ebn v\u00ebrteton se ai \u00ebsht\u00eb nj\u00eb i D\u00ebrguar. K\u00ebto kushte nuk vlejn\u00eb p\u00ebr ask\u00ebnd, p\u00ebrfshir\u00eb edhe mua.
15- Duke i paralajm\u00ebruar njer\u00ebzit p\u00ebr shfaqjen e dy ose tre t\u00eb d\u00ebrguarve n\u00eb t\u00eb ardhmen, un\u00eb jam si njeriu q\u00eb erdhi nga pjesa m\u00eb e larg\u00ebt e qytetit dhe tha: "O njer\u00ebz, ndiqni t\u00eb d\u00ebrguarit." Un\u00eb nuk kam q\u00ebllime t\u00eb tjera. Kam humbur shum\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb p\u00ebr shkak t\u00eb k\u00ebtij libri dhe shum\u00eb miq m\u00eb kan\u00eb braktisur. Isha i vet\u00ebdijsh\u00ebm p\u00ebr k\u00ebt\u00eb para se t\u00eb botoja librin tim. Asnj\u00eb fitim i k\u00ebsaj bote nuk mund t\u00eb kompensoj\u00eb at\u00eb q\u00eb kam humbur p\u00ebr shkak t\u00eb k\u00ebtij libri.
16- Nuk ka asnj\u00eb t\u00eb d\u00ebrguar nga Zoti i Plotfuqish\u00ebm p\u00ebrve\u00e7se disa njer\u00ebz i besuan atij dhe e ndoq\u00ebn at\u00eb, k\u00ebshtu q\u00eb libri im nuk do ta rris\u00eb k\u00ebt\u00eb num\u00ebr p\u00ebrve\u00e7 n\u00ebse Zoti i Plotfuqish\u00ebm d\u00ebshiron, sepse rezultati dihet nga Kurani i Shenjt\u00eb: "Si mund ta pranojn\u00eb ata p\u00ebrkujtimin kur u ka ardhur nj\u00eb i d\u00ebrguar i qart\u00eb? (13) Pastaj ata u larguan prej tij dhe than\u00eb: 'Nj\u00eb m\u00ebsues i \u00e7mendur.' (14)" Pra, un\u00eb nuk do t\u00eb mbahem p\u00ebrgjegj\u00ebs p\u00ebr nxitjen e atij rebelimi me fjal\u00eb tani, por barra m\u00eb e madhe do t\u00eb jet\u00eb mbi supet e atyre q\u00eb ngulitin tek njer\u00ebzit nj\u00eb besim q\u00eb nuk ekziston n\u00eb Kuran dhe Sunet, se zoti yn\u00eb Muhamedi \u00ebsht\u00eb Vula e t\u00eb D\u00ebrguarve. Si rezultat, barra e atyre q\u00eb e akuzojn\u00eb at\u00eb t\u00eb d\u00ebrguar do t\u00eb vendoset n\u00eb shkall\u00ebn e m\u00ebkateve t\u00eb tij n\u00eb t\u00eb ardhmen, edhe n\u00ebse ai varroset n\u00eb varrin e tij. Prandaj shpresojm\u00eb q\u00eb ju do ta rishikoni veten para se t'ua kaloni k\u00ebt\u00eb besim f\u00ebmij\u00ebve tan\u00eb dhe para se t\u00eb jet\u00eb tep\u00ebr von\u00eb.
17- Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, \u00ebsht\u00eb Vula e Profet\u00ebve, dhe Sheriati Islamik \u00ebsht\u00eb Sheriati p\u00ebrfundimtar. Ne do t\u00eb vazhdojm\u00eb ta d\u00ebgjojm\u00eb emrin e tij n\u00eb \u00e7do thirrje p\u00ebr namaz, n\u00eb \u00e7do lutje dhe n\u00eb \u00e7do d\u00ebshmi besimi, edhe pasi t\u00eb d\u00ebrgohet nj\u00eb i D\u00ebrguar i ri. Megjithat\u00eb, nuk duhet ta lejojm\u00eb q\u00eb dashuria jon\u00eb p\u00ebr t\u00eb t\u00eb mposht\u00eb vet\u00ebdijen ton\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn e d\u00ebrgimit t\u00eb nj\u00eb t\u00eb D\u00ebrguari t\u00eb ri i cili th\u00ebrret n\u00eb at\u00eb q\u00eb thirri Zoti yn\u00eb Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb. Ne duhet t\u00eb shmangim r\u00ebnien n\u00eb kurthin n\u00eb t\u00eb cilin ran\u00eb kombet para nesh, duke besuar se Profeti i tyre ishte Vula e Profet\u00ebve, p\u00ebr shkak t\u00eb intensitetit t\u00eb dashuris\u00eb s\u00eb tyre p\u00ebr Profetin e tyre. Kjo ishte nj\u00eb arsye kryesore p\u00ebr t\u00eb mos ndjekur t\u00eb D\u00ebrguarit dhe p\u00ebr devijimin e tyre.

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P\u00ebr t\u00eb gjitha arsyet e m\u00ebsip\u00ebrme, u p\u00ebrgjigja po, duhet ta nxis k\u00ebt\u00eb rebelim tani dhe t\u00eb marr akuza t\u00eb ndryshme nga ju, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos humbisni rrug\u00ebn ose f\u00ebmij\u00ebt tan\u00eb t\u00eb humbasin rrug\u00ebn dhe ta akuzojn\u00eb t\u00eb D\u00ebrguarin q\u00eb po vjen p\u00ebr \u00e7menduri, k\u00ebshtu q\u00eb m\u00ebkati do t\u00eb jet\u00eb shum\u00eb m\u00eb i madh, dhe ju nuk do t\u00eb p\u00ebrballeni me mua n\u00eb Dit\u00ebn e Gjykimit dhe t\u00eb m\u00eb pyetni pse nuk na i treguat, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb gjitha m\u00ebkatet tuaja t\u00eb jen\u00eb n\u00eb shkall\u00ebn e m\u00ebkateve t\u00eb mia.<\/h2>\n

Allahu i Plotfuqish\u00ebm m\u00eb ka sprovuar me njohuri p\u00ebr t\u00eb cilat duhet t'ju informoj. Nuk m\u00eb lejohet ta fsheh k\u00ebt\u00eb nga ju dhe t'ju b\u00ebj t\u00eb vazhdoni n\u00eb gjum\u00eb duke besuar se Allahu i Plotfuqish\u00ebm nuk ka d\u00ebrguar nj\u00eb t\u00eb d\u00ebrguar t\u00eb ri. Alija Izetbegovi\u00e7 kishte t\u00eb drejt\u00eb kur tha: "Nj\u00eb komb n\u00eb gjum\u00eb nuk zgjohet p\u00ebrve\u00e7se n\u00ebn zhurm\u00ebn e goditjeve." Prandaj, un\u00eb duhet t'ju godas dhe t'ju shokoj me t\u00eb v\u00ebrtet\u00ebn n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb zgjoheni nga gjumi para se t\u00eb jet\u00eb tep\u00ebr von\u00eb. I d\u00ebrguari q\u00eb do t\u00eb vij\u00eb do t\u00eb shfaqet n\u00eb fund t\u00eb fatkeq\u00ebsis\u00eb Ad-Dahima. N\u00ebse jemi me t\u00eb v\u00ebrtet\u00eb n\u00eb at\u00eb fatkeq\u00ebsi, at\u00ebher\u00eb po presim at\u00eb t\u00eb d\u00ebrguar dhe Shenj\u00ebn e Tymit, p\u00ebr shkak t\u00eb s\u00eb cil\u00ebs miliona do t\u00eb vdesin. N\u00ebse fatkeq\u00ebsia Ad-Dahima \u00ebsht\u00eb n\u00eb epok\u00ebn e f\u00ebmij\u00ebve tan\u00eb, at\u00ebher\u00eb ne duhet t\u00eb ndryshojm\u00eb besimet tona n\u00eb m\u00ebnyr\u00eb q\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb mos humbasin rrug\u00ebn e drejt\u00eb. Shpresoj q\u00eb secili prej jush do ta marr\u00eb parasysh birin e tij dhe nuk do t'ia kaloj\u00eb atij k\u00ebt\u00eb besim q\u00eb bie ndesh me Kuranin dhe Sunetin.<\/h1>\n
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Tani do t'ju b\u00ebj pyetjen q\u00eb ju b\u00ebra para se ta botoja librin dhe q\u00eb shumica prej jush u p\u00ebrgjigj\u00ebn me nj\u00eb mendje:<\/h5>\n

N\u00ebse do t\u00eb kishit prova nga Kurani dhe Suneti se ekziston nj\u00eb besim fetar shum\u00eb i r\u00ebnd\u00ebsish\u00ebm q\u00eb \u00ebsht\u00eb rr\u00ebnjosur thell\u00eb n\u00eb mendjet e mysliman\u00ebve p\u00ebr shekuj me radh\u00eb, se nj\u00eb dit\u00eb n\u00eb t\u00eb ardhmen do t\u00eb shkaktoj\u00eb konflikte t\u00eb m\u00ebdha dhe \u00ebsht\u00eb i lidhur me konfliktin q\u00eb lidhet me shenjat kryesore t\u00eb Fundit t\u00eb Koh\u00ebs, dhe n\u00ebse e dini se shum\u00eb mysliman\u00eb do t\u00eb devijojn\u00eb p\u00ebr shkak t\u00eb trash\u00ebgimis\u00eb s\u00eb k\u00ebtij besimi, a do t'ua shpallnit njer\u00ebzve tani, edhe pse nuk ka ndikim tani, apo do ta linit p\u00ebr nj\u00eb koh\u00eb t\u00eb ardhshme, pasi \u00ebsht\u00eb e mundur q\u00eb koha p\u00ebr k\u00ebt\u00eb konflikt t\u00eb mos ket\u00eb ardhur ende?
P\u00ebrgjigjuni k\u00ebsaj pyetjeje tani dhe imagjinoni djalin tuaj q\u00eb do t\u00eb bjer\u00eb n\u00eb k\u00ebt\u00eb fatkeq\u00ebsi n\u00eb t\u00eb ardhmen. \u00cbsht\u00eb e mundur q\u00eb ju ose djali juaj t\u00eb jeni n\u00eb pozicionin e atij vargu fisnik: \u201cPastaj ata u larguan prej tij dhe than\u00eb: \u2018Nj\u00eb m\u00ebsues i \u00e7mendur.\u2019 (14)\u201d A do t\u00eb b\u00ebni at\u00eb q\u00eb b\u00ebra un\u00eb tani dhe do ta ngrini k\u00ebt\u00eb fatkeq\u00ebsi me librin tim (Mesazhet e Pritura) apo do ta lini derisa t\u00eb ndodh\u00eb n\u00eb t\u00eb ardhmen, por \u00e7mimi i saj do t\u00eb jet\u00eb i lart\u00eb, pasi ka miliona njer\u00ebz q\u00eb do t\u00eb humbasin rrug\u00ebn dhe do t\u00eb vdesin pas asaj fatkeq\u00ebsie t\u00eb madhe?<\/h1>\n
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Ibn el-Kajimi, Zoti e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: "Rr\u00ebnja e \u00e7do sprove \u00ebsht\u00eb dh\u00ebnia e p\u00ebrpar\u00ebsis\u00eb mendimit mbi Sheriatin dhe d\u00ebshir\u00ebs mbi arsyen."<\/h2>\n
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Ligji i Sheriatit thot\u00eb vet\u00ebm Vul\u00ebn e Profet\u00ebve, jo Vul\u00ebn e t\u00eb D\u00ebrguarve.<\/strong>

Mendimi thot\u00eb se \u00e7do i d\u00ebrguar \u00ebsht\u00eb profet, dhe meqen\u00ebse zoti yn\u00eb Muhamedi \u00ebsht\u00eb vula e profet\u00ebve, at\u00ebher\u00eb ai \u00ebsht\u00eb vula e t\u00eb d\u00ebrguarve. Ky mendim bie ndesh me ajetet e qarta n\u00eb Kuran.

<\/h1>\n

Un\u00eb nuk e nisa at\u00eb trazir\u00eb.<\/h3>\n

Ti ke kund\u00ebrshtuar konsensusin e dijetar\u00ebve n\u00eb opinion, jo n\u00eb Sheriat.<\/strong><\/h5>\n

Un\u00eb luftoj p\u00ebr t\u00eb mbrojtur ligjin<\/strong><\/h2>\n

Dhe t\u00eb tjer\u00eb luftojn\u00eb p\u00ebr t\u00eb mbrojtur nj\u00eb mendim q\u00eb bie ndesh me ligjin islamik.<\/strong><\/h2>\n
 <\/strong><\/div>\n

Zoti yn\u00eb, Muhamedi, \u00ebsht\u00eb Vula e Profet\u00ebve dhe Zoti i t\u00eb D\u00ebrguarve, dhe ligji islam \u00ebsht\u00eb ligji p\u00ebrfundimtar, si\u00e7 thuhet n\u00eb Kuran dhe Sunet.<\/h4>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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