{"id":34029,"date":"2025-05-06T11:41:52","date_gmt":"2025-05-06T11:41:52","guid":{"rendered":"https:\/\/tamerbadr.com\/?page_id=34029"},"modified":"2025-07-30T18:12:01","modified_gmt":"2025-07-30T18:12:01","slug":"why-they-converted-to-islam","status":"publish","type":"page","link":"https:\/\/tamerbadr.com\/sq\/why-they-converted-to-islam","title":{"rendered":"Pse u konvertuan n\u00eb Islam?"},"content":{"rendered":"
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Pse u konvertuan n\u00eb Islam?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Ne jemi k\u00ebtu p\u00ebr t\u00eb hapur nj\u00eb dritare t\u00eb ndershme, t\u00eb qet\u00eb dhe t\u00eb respektueshme drejt Islamit.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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N\u00eb k\u00ebt\u00eb faqe, ne nxjerrim n\u00eb pah historit\u00eb e njer\u00ebzve nga prejardhje, kultura dhe fe t\u00eb ndryshme q\u00eb zgjodh\u00ebn Islamin nga bindjet e tyre pas nj\u00eb udh\u00ebtimi k\u00ebrkimor dhe reflektimi.
K\u00ebto nuk jan\u00eb vet\u00ebm histori personale, por d\u00ebshmi t\u00eb sinqerta q\u00eb shprehin ndryshimin e thell\u00eb q\u00eb solli Islami n\u00eb zemrat dhe mendjet e tyre, pyetjet p\u00ebr t\u00eb cilat gjet\u00ebn p\u00ebrgjigje dhe sigurin\u00eb q\u00eb ndjen\u00eb pasi u konvertuan n\u00eb Islam.<\/h1>

Pavar\u00ebsisht n\u00ebse historia filloi me nj\u00eb hetim filozofik, nj\u00eb motiv kurioziteti apo edhe nj\u00eb q\u00ebndrim prek\u00ebs njer\u00ebzor, em\u00ebruesi i p\u00ebrbashk\u00ebt n\u00eb k\u00ebto p\u00ebrvoja \u00ebsht\u00eb drita q\u00eb gjet\u00ebn n\u00eb Islam dhe siguria q\u00eb z\u00ebvend\u00ebsoi dyshimin.<\/h1>

Ne i paraqesim k\u00ebto histori n\u00eb gjuh\u00eb t\u00eb shumta, n\u00eb formate t\u00eb shkruara dhe vizuale, p\u00ebr t\u00eb sh\u00ebrbyer si burim frym\u00ebzimi dhe nj\u00eb hyrje e v\u00ebrtet\u00eb n\u00eb Islam p\u00ebrmes nj\u00eb p\u00ebrvoje t\u00eb gjall\u00eb njer\u00ebzore.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Njer\u00ebz t\u00eb m\u00ebdhenj q\u00eb u konvertuan n\u00eb Islam<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSalman al-Farsi - K\u00ebrkuesi i s\u00eb V\u00ebrtet\u00ebs<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

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Ishte nj\u00eb histori.\u00a0<\/span>Shoku fisnik Salman al-Farsi Nj\u00eb burim frym\u00ebzimi dhe nj\u00eb shembull i v\u00ebrtet\u00eb i durimit dhe k\u00ebmb\u00ebnguljes n\u00eb k\u00ebrkim t\u00eb s\u00eb v\u00ebrtet\u00ebs, Selmani (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb) jetoi midis Zoroastrianizmit, Krishterimit dhe Judaizmit para ardhjes s\u00eb Islamit. Ai vazhdoi t\u00eb k\u00ebrkonte fen\u00eb e v\u00ebrtet\u00eb derisa Allahu e udh\u00ebzoi drejt saj. Ai nuk ia n\u00ebnshtroi mendjen dhe zemr\u00ebn traditave dhe besimeve t\u00eb trash\u00ebguara t\u00eb atdheut t\u00eb tij, t\u00eb cilave, n\u00ebse do t'u p\u00ebrmbahej deri n\u00eb vdekje, nuk do t\u00eb kishte qen\u00eb midis shok\u00ebve t\u00eb Profetit (paqja dhe bekimet qofshin mbi t\u00eb). Ai nuk do t\u00eb ishte udh\u00ebzuar drejt fes\u00eb Islame dhe do t\u00eb kishte vdekur si politeist.<\/span><\/h1>

Edhe pse Selmani persian u rrit n\u00eb Persi mes adhurimit t\u00eb zjarrit, ai po k\u00ebrkonte fen\u00eb e v\u00ebrtet\u00eb dhe doli n\u00eb k\u00ebrkim t\u00eb Zotit. Ai ishte zoroastrian, por nuk u bind nga kjo fe. Megjithat\u00eb, ai i gjeti paraardh\u00ebsit e tij t\u00eb p\u00ebrkushtuar ndaj saj, k\u00ebshtu q\u00eb e p\u00ebrqafoi at\u00eb me ta. Kur dyshimet e tij p\u00ebr fen\u00eb e tij dhe at\u00eb t\u00eb familjes s\u00eb tij u b\u00ebn\u00eb t\u00eb forta, Selmani la vendin e tij, Persin\u00eb, dhe emigroi n\u00eb Levant n\u00eb k\u00ebrkim t\u00eb s\u00eb v\u00ebrtet\u00ebs absolute fetare. Atje, ai takoi murgj dhe prift\u00ebrinj. Pas nj\u00eb udh\u00ebtimi t\u00eb gjat\u00eb, Selmani mb\u00ebrriti si skllav n\u00eb Medin\u00eb. Kur d\u00ebgjoi p\u00ebr Profetin (paqja dhe bekimet e Allahut qofshin mbi t\u00eb) (paqja dhe bekimet e Allahut qofshin mbi t\u00eb) (paqja dhe bekimet e Allahut qofshin mbi t\u00eb) (paqja dhe bekimet e Allahut qofshin mbi t\u00eb) dhe u konvertua n\u00eb Islam pasi u bind p\u00ebr mesazhin e tij.
Shoku fisnik p\u00ebrmendi se ai kishte lindur si persian n\u00eb tok\u00ebn e Isfahanit - n\u00eb Iranin e sot\u00ebm - nga njer\u00ebzit e nj\u00eb fshati t\u00eb quajtur Ji, dhe babai i tij ishte sundimtari i tij. Selmani u rrit n\u00eb nj\u00eb prejardhje familjare aristokratike, duke jetuar n\u00eb luks t\u00eb p\u00ebrjetsh\u00ebm n\u00eb Persi. Babai i tij e donte shum\u00eb dhe kishte frik\u00eb p\u00ebr t\u00eb deri n\u00eb at\u00eb pik\u00eb sa e burgosi n\u00eb sht\u00ebpin\u00eb e tij. Selmani kishte p\u00ebrparuar n\u00eb Zoroastrianiz\u00ebm derisa u b\u00eb banor i zjarrit, duke e ndezur at\u00eb dhe duke mos e l\u00ebn\u00eb t\u00eb shuhej p\u00ebr nj\u00eb or\u00eb.
Nj\u00eb dit\u00eb, babai i tij i k\u00ebrkoi t\u00eb shkonte n\u00eb ferm\u00ebn e tij p\u00ebr ta kujdesur, sepse ishte i z\u00ebn\u00eb. Ai i k\u00ebrkoi t\u00eb mos vonohej q\u00eb t\u00eb mos shqet\u00ebsohej. Gjat\u00eb rrug\u00ebs p\u00ebr n\u00eb ferm\u00eb, Salmani kaloi pran\u00eb nj\u00eb kishe ku njer\u00ebzit po luteshin. Ai hyri brenda dhe u impresionua nga ata. Ai tha: "Kjo, p\u00ebr Zotin, \u00ebsht\u00eb m\u00eb e mir\u00eb se feja q\u00eb ndjekim ne." Ai nuk i la ata derisa per\u00ebndoi dielli.
Ai i pyeti ata p\u00ebr origjin\u00ebn e k\u00ebsaj feje dhe ata i than\u00eb se ishte n\u00eb Levant. K\u00ebshtu q\u00eb Selmani u kthye tek i ati dhe i tregoi \u00e7far\u00eb kishte ndodhur dhe se ishte i impresionuar nga kjo fe dhe mendonte se ishte i lidhur me zinxhir\u00eb.
Selmani rr\u00ebfeu duke th\u00ebn\u00eb: \u201cU d\u00ebrgova fjal\u00eb t\u00eb krishter\u00ebve dhe u thash\u00eb: \u2018N\u00ebse nj\u00eb grup tregtar\u00ebsh t\u00eb krishter\u00eb nga Siria vjen tek ju, m\u00eb njoftoni p\u00ebr ta.\u2019 K\u00ebshtu, nj\u00eb grup tregtar\u00ebsh t\u00eb krishter\u00eb nga Siria erdh\u00ebn tek ata dhe e njoftuan. Ai iku nga sht\u00ebpia e babait t\u00eb tij n\u00eb Siri.\u201d
Atje ai takoi nj\u00eb nga peshkop\u00ebt asketik\u00eb q\u00eb ishin n\u00eb rrug\u00ebn e drejt\u00eb, dhe kur vdekja iu afrua, ai e k\u00ebshilloi t\u00eb shkonte te nj\u00eb nga peshkop\u00ebt n\u00eb Mosul, i cili ishte ende i devotsh\u00ebm dhe priste misionin e Profetit (paqja dhe bekimet e Allahut qofshin mbi t\u00eb). K\u00ebshtu q\u00eb ai shkoi tek ai dhe q\u00ebndroi me t\u00eb p\u00ebr nj\u00eb koh\u00eb, pastaj vdekja iu afrua dhe ai e k\u00ebshilloi t\u00eb shkonte te nj\u00eb nga peshkop\u00ebt e Nisibisit. E nj\u00ebjta gj\u00eb ndodhi p\u00ebrs\u00ebri derisa arriti te nj\u00eb peshkop nga Amorium n\u00eb Rom\u00eb, i cili i tregoi p\u00ebr koh\u00ebn e Profetit (paqja dhe bekimet e Allahut qofshin mbi t\u00eb). Peshkopi i tha: \u201cBiri im, p\u00ebr Allahun, nuk njoh asnj\u00eb t\u00eb mbetur q\u00eb \u00ebsht\u00eb si ne. T\u00eb urdh\u00ebroj t\u00eb shkosh tek ai, por koha e nj\u00eb profeti ka ardhur mbi ty. Ai do t\u00eb d\u00ebrgohet nga Faltorja e Shenjt\u00eb, duke migruar midis dy fushave t\u00eb lav\u00ebs n\u00eb nj\u00eb tok\u00eb t\u00eb kripur me palma. Ai do t\u00eb ket\u00eb shenja q\u00eb nuk mund t\u00eb fshihen. Midis shpatullave t\u00eb tij do t\u00eb jet\u00eb vula e profet\u00ebsis\u00eb. Ai do t\u00eb haj\u00eb dhurata, por jo l\u00ebmosh\u00eb. N\u00ebse mund t\u00eb shkosh n\u00eb at\u00eb vend, b\u00ebje, sepse koha e tij ka ardhur mbi ty.\u201d
Pastaj nj\u00eb karvan nga vendi i arab\u00ebve kaloi pran\u00eb Selmanit, k\u00ebshtu q\u00eb ai shkoi me ta n\u00eb k\u00ebrkim t\u00eb Profetit t\u00eb Koh\u00ebs s\u00eb Fundit, por gjat\u00eb rrug\u00ebs ata ia shit\u00ebn nj\u00eb hebreu dhe ai arriti n\u00eb Medin\u00eb dhe nga palmat e saj njohu se ishte qyteti i Profetit, paqja dhe bekimet qofshin mbi t\u00eb, si\u00e7 ia kishte p\u00ebrshkruar peshkopi.
Selmani tregon historin\u00eb e mb\u00ebrritjes s\u00eb Profetit n\u00eb Medin\u00eb, duke th\u00ebn\u00eb: \u201cZoti e d\u00ebrgoi Profetin e Tij, paqja dhe bekimet qofshin mbi t\u00eb, n\u00eb Mek\u00eb, dhe un\u00eb nuk p\u00ebrmenda asgj\u00eb p\u00ebr t\u00eb pavar\u00ebsisht skllav\u00ebris\u00eb n\u00eb t\u00eb cil\u00ebn isha, derisa i D\u00ebrguari i Zotit, paqja dhe bekimet qofshin mbi t\u00eb, mb\u00ebrriti n\u00eb Kuba, dhe un\u00eb po punoja p\u00ebr shokun tim n\u00eb pemishten e tij t\u00eb palmave. Kur d\u00ebgjova lajmin p\u00ebr mb\u00ebrritjen e Profetit, zbrita dhe thash\u00eb: \u2018\u00c7far\u00eb lajmi \u00ebsht\u00eb ky?\u2019 Zot\u00ebria im ngriti dor\u00ebn dhe m\u00eb goditi fort, duke th\u00ebn\u00eb: \u2018\u00c7far\u00eb pune ke ti me k\u00ebt\u00eb? Shko b\u00ebj pun\u00ebn t\u00ebnde.\u2019\u201d
Selmani donte t\u00eb testonte karakteristikat e Profetit (paqja dhe bekimet qofshin mbi t\u00eb) p\u00ebr t\u00eb cilat i kishte treguar peshkopi, p\u00ebrkat\u00ebsisht se ai nuk hante l\u00ebmosh\u00eb, pranonte dhurata dhe se vula e profet\u00ebsis\u00eb ishte midis shpatullave t\u00eb tij, nd\u00ebr shenja t\u00eb tjera. K\u00ebshtu q\u00eb ai shkoi te Profeti (paqja dhe bekimet qofshin mbi t\u00eb) n\u00eb mbr\u00ebmje, mori pak ushqim me vete dhe i tha se ky ushqim ishte nga l\u00ebmosha. Profeti (paqja dhe bekimet qofshin mbi t\u00eb) i urdh\u00ebroi shok\u00ebt e tij t\u00eb hanin, por ai nuk h\u00ebngri. Selmani e kuptoi se kjo ishte nj\u00eb nga shenjat.
Pastaj ai u kthye p\u00ebrs\u00ebri tek Profeti, paqja dhe bekimet qofshin mbi t\u00eb, dhe mblodhi ushqim p\u00ebr t\u00eb dhe i tha se ishte nj\u00eb dhurat\u00eb. I D\u00ebrguari i Zotit, paqja dhe bekimet qofshin mbi t\u00eb, e h\u00ebngri at\u00eb dhe shok\u00ebt e tij e h\u00ebngr\u00ebn, k\u00ebshtu q\u00eb ai e dinte se ishte shenja e dyt\u00eb.
Selmani k\u00ebrkoi Vul\u00ebn e Profet\u00ebsis\u00eb dhe thot\u00eb p\u00ebr k\u00ebt\u00eb: \u201cPastaj shkova te i D\u00ebrguari i Allahut, paqja dhe bekimet qofshin mbi t\u00eb, nd\u00ebrsa ai po ndiqte nj\u00eb procesion mortor. Un\u00eb kisha veshur dy pelerina t\u00eb miat dhe ai ishte me shok\u00ebt e tij. U ktheva p\u00ebr t\u00eb par\u00eb shpin\u00ebn e tij n\u00ebse mund ta shihja vul\u00ebn q\u00eb m\u00eb ishte p\u00ebrshkruar. Kur m\u00eb pa duke u larguar prej tij, e dinte se po verifikoja di\u00e7ka q\u00eb m\u00eb ishte p\u00ebrshkruar, k\u00ebshtu q\u00eb e hodhi pelerin\u00ebn nga shpina. E shikova vul\u00ebn dhe e njoha, k\u00ebshtu q\u00eb rash\u00eb mbi t\u00eb, e putha dhe qava.\u201d K\u00ebshtu, Selmani persian u konvertua n\u00eb Islam dhe i shkroi zot\u00ebris\u00eb s\u00eb tij. Profeti, paqja dhe bekimet qofshin mbi t\u00eb, u k\u00ebrkoi shok\u00ebve ta ndihmonin. Selmani u lirua dhe mbeti nj\u00eb shok i Profetit, paqja dhe bekimet qofshin mbi t\u00eb, duke e ndjekur at\u00eb, deri n\u00eb at\u00eb pik\u00eb sa Profeti, paqja dhe bekimet qofshin mbi t\u00eb, tha: \u201cSelmani \u00ebsht\u00eb nga ne, familja e Profetit.\u201d
Udh\u00ebtimi i Salman Al-Farsi-t p\u00ebr t\u00eb arritur t\u00eb v\u00ebrtet\u00ebn ishte i gjat\u00eb dhe i v\u00ebshtir\u00eb. Ai emigroi nga Zoroastrianizmi n\u00eb Persi, pastaj n\u00eb Krishterim n\u00eb Levant, pastaj n\u00eb skllav\u00ebri n\u00eb Gadishullin Arabik, derisa Zoti i Plotfuqish\u00ebm e udh\u00ebzoi at\u00eb te Profeti, paqja dhe bekimet qofshin mbi t\u00eb, dhe Islami.<\/span><\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tOmar ibn el-Hattabi (nj\u00eb nga njer\u00ebzit m\u00eb armiq\u00ebsor\u00eb ndaj mysliman\u00ebve, por nj\u00eb kalif i mysliman\u00ebve)<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Omer ibn el-Hattabi, shoq\u00ebruesi i t\u00eb D\u00ebrguarit t\u00eb Zotit, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, ishte i fort\u00eb dhe frym\u00ebzues. Ai hyri n\u00eb Islam n\u00eb mosh\u00ebn nj\u00ebzet e gjasht\u00eb vje\u00e7 dhe u rendit pas tridhjet\u00eb e n\u00ebnt\u00eb burrave n\u00eb hyrjen n\u00eb Islam, q\u00eb do t\u00eb thot\u00eb se ai ishte njeriu i dyzet\u00eb n\u00eb radh\u00ebn e atyre q\u00eb hyn\u00eb n\u00eb Islam, dhe thuhej se ishte pes\u00ebdhjet\u00eb ose pes\u00ebdhjet\u00eb e gjasht\u00eb.<\/h1>

Omer ibn el-Hattabi - Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb - ishte nj\u00eb nga njer\u00ebzit m\u00eb armiq\u00ebsor\u00eb ndaj mysliman\u00ebve p\u00ebrpara se t\u00eb konvertohej n\u00eb Islam.<\/h1>

I D\u00ebrguari - Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe - u lut dhe tha: \u201cO Zot, forco Islamin me nj\u00ebrin nga k\u00ebta dy burra q\u00eb \u00ebsht\u00eb m\u00eb i dashuri p\u00ebr Ty, Ebu Xhehlin ose Umer ibn el-Hattabin.\u201d Ai tha: \u201cM\u00eb i dashuri p\u00ebr t\u00eb ishte Umeri.\u201d Dhe me t\u00eb v\u00ebrtet\u00eb, Umeri hyri n\u00eb Islam.<\/h1>

Historia e konvertimit n\u00eb Islam t\u00eb Omar ibn el-Khattabit<\/h4>

M\u00eb posht\u00eb \u00ebsht\u00eb sekuenca e historis\u00eb s\u00eb konvertimit n\u00eb Islam t\u00eb shokut Umer ibn el-Hattab (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb): Umer ibn el-Hattab vendosi ta vriste Profetin Muhamed. Kurejsh\u00ebt donin ta vrisnin Profetin Muhamed dhe u konsultuan p\u00ebr \u00e7\u00ebshtjen e vrasjes s\u00eb tij dhe se cili njeri do ta vriste. Umeri u ofrua vullnetar, k\u00ebshtu q\u00eb ai mori shpat\u00ebn e tij n\u00eb nj\u00eb dit\u00eb shum\u00eb t\u00eb nxeht\u00eb dhe u drejtua te i D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb). I D\u00ebrguari ishte ulur me shok\u00ebt e tij, p\u00ebrfshir\u00eb Ebu Bekr el-Siddikun, Aliun dhe Hamz\u00ebn (Allahu qoft\u00eb i k\u00ebnaqur me ta), dhe disa nga shok\u00ebt q\u00eb q\u00ebndruan me t\u00eb D\u00ebrguarin e Allahut dhe nuk shkuan n\u00eb Abisini. Umer ibn el-Hattab e dinte se ata ishin mbledhur n\u00eb sht\u00ebpin\u00eb e el-Erkam n\u00eb fund t\u00eb el-Safa. Gjat\u00eb rrug\u00ebs, ai takoi shokun Nu'aym ibn Abdullah el-Nahham, i cili ishte mysliman n\u00eb at\u00eb koh\u00eb. Ai e nd\u00ebrpreu dhe e pyeti: "Ku po shkon?" Ai i tha se donte ta vriste t\u00eb D\u00ebrguarin e Allahut (paqja dhe bekimet qofshin mbi t\u00eb), pasi ai kishte fyer zotat e tyre dhe kishte n\u00ebn\u00e7muar fen\u00eb e tyre. T\u00eb dy burrat i b\u00ebrtit\u00ebn nj\u00ebri-tjetrit dhe ai i tha: "\u00c7far\u00eb rruge t\u00eb keqe ke marr\u00eb, Umer." Ai i kujtoi forc\u00ebn e Benu Abd Menafit dhe se ata nuk do ta linin t\u00eb qet\u00eb. Umeri e pyeti n\u00ebse ishte konvertuar n\u00eb Islam q\u00eb t\u00eb mund t\u00eb fillonte ta vriste. Kur Nu'aim pa se ai nuk do t\u00eb hiqte dor\u00eb nga q\u00ebllimi i tij p\u00ebr t\u00eb vrar\u00eb t\u00eb D\u00ebrguarin e Allahut (paqja dhe bekimet qofshin mbi t\u00eb), ai e dekurajoi duke i th\u00ebn\u00eb se familja e tij, motra e tij, burri i saj dhe kush\u00ebriri i tij ishin konvertuar t\u00eb gjith\u00eb n\u00eb Islam.<\/h1>

Q\u00ebndrimi i Omar ibn el-Hattabit mbi konvertimin e motr\u00ebs s\u00eb tij n\u00eb Islam<\/h4>

Omar ibn el-Hattabi shkoi n\u00eb sht\u00ebpin\u00eb e motr\u00ebs s\u00eb tij, duke u ankuar pasi Nu'aim e informoi p\u00ebr konvertimin e motr\u00ebs s\u00eb tij n\u00eb Islam. Motra e tij Fatima dhe burri i saj Sa'idi ishin konvertuar n\u00eb Islam, dhe shoku i tij Khabbab ibn el-Arat po u m\u00ebsonte atyre Kuranin. Kur mb\u00ebrriti Omeri, Khabbab po i recitonte Kuranin Fatimes dhe burrit t\u00eb saj Sa'idit (Allahu qoft\u00eb i k\u00ebnaqur me ta). Recitimi ishte nga Surja Taha. Omeri i d\u00ebgjoi ata, dhe kur hyri, Khabbab u fsheh. Omeri i pyeti p\u00ebr z\u00ebrin q\u00eb d\u00ebgjoi, dhe ata i than\u00eb se ishte vet\u00ebm nj\u00eb bised\u00eb midis tyre. Omeri tha: "Ndoshta t\u00eb dy keni humbur rrug\u00ebn." Sa'idi i tha: "M\u00eb thuaj, Omer, n\u00ebse e v\u00ebrteta q\u00ebndron te dikush tjet\u00ebr p\u00ebrve\u00e7 fes\u00eb t\u00ebnde?" Omeri u ngrit p\u00ebr ta goditur, por Fatima e ndaloi, k\u00ebshtu q\u00eb ai e goditi n\u00eb fytyr\u00eb. Ajo u p\u00ebrgjigj me zem\u00ebrim, duke th\u00ebn\u00eb: \u201cO Omer, n\u00ebse e v\u00ebrteta nuk \u00ebsht\u00eb n\u00eb fen\u00eb t\u00ebnde\u201d, Kur Omeri u d\u00ebshp\u00ebrua prej tyre, ai k\u00ebrkoi librin nga i cili po lexonin, por motra e tij nuk ia dha librin derisa t\u00eb pastrohej. Ai iu p\u00ebrgjigj asaj dhe u pastrua, pastaj mori librin dhe lexoi nga sureja Taha derisa arriti te vargu: \u201cV\u00ebrtet, Un\u00eb jam Allahu. Nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Meje, prandaj m\u00eb adhuro Mua dhe fal namazin p\u00ebr t\u00eb m\u00eb kujtuar Mua.\u201d [Taha: 14] Omeri u mahnit nga bukuria e fjal\u00ebve q\u00eb lexoi. N\u00eb at\u00eb moment, Khabbab doli dhe i tha se i D\u00ebrguari i Allahut, Allahu e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, ishte lutur p\u00ebr konvertimin e tij n\u00eb Islam.<\/h1>

Deklarata e Omer ibn el-Hattabit p\u00ebr konvertimin e tij n\u00eb Islam n\u00eb prani t\u00eb Profetit<\/h4>

Kur Omeri i recitoi ajetet, zemra e tij u mbush me g\u00ebzim. Ai e pyeti Khabbabin p\u00ebr vendndodhjen e t\u00eb D\u00ebrguarit t\u00eb Allahut (paqja dhe bekimet qofshin mbi t\u00eb) n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb shkonte tek ai dhe t'i njoftonte p\u00ebr konvertimin e tij n\u00eb Islam. Khabbabi i tha se ishte n\u00eb sht\u00ebpin\u00eb e Arkam ibn Ebi Arkamit. Omeri shkoi dhe trokiti n\u00eb der\u00ebn e shok\u00ebve q\u00eb ishin n\u00eb sht\u00ebpin\u00eb e Arkamit. Ata u tremb\u00ebn dhe u frik\u00ebsuan kur d\u00ebgjuan z\u00ebrin e Omerit. Megjithat\u00eb, Hamza i qet\u00ebsoi dhe tha: "N\u00ebse Allahu d\u00ebshiron t\u00eb mir\u00ebn p\u00ebr t\u00eb, ai do t\u00eb b\u00ebhet mysliman, dhe n\u00ebse d\u00ebshiron ndryshe, vrasja e tij do t\u00eb jet\u00eb e leht\u00eb p\u00ebr ne." Ata e \u00e7uan at\u00eb tek i D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb). Hamza dhe nj\u00eb burr\u00eb tjet\u00ebr e kishin kapur Omerin p\u00ebr krah\u00ebsh dhe e kishin \u00e7uar tek i D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb). I D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb) u ngrit dhe i urdh\u00ebroi ta linin t\u00eb qet\u00eb. Ai e pyeti pse kishte ardhur. Omeri pastaj i tha se donte t\u00eb konvertohej n\u00eb Islam. I D\u00ebrguari i Allahut (paqja dhe bekimet qofshin mbi t\u00eb) shpalli Allahun Ekber dhe t\u00eb gjith\u00eb n\u00eb sht\u00ebpi e mor\u00ebn vesh p\u00ebr konvertimin e tij n\u00eb Islam. Ata u g\u00ebzuan q\u00eb ishin b\u00ebr\u00eb m\u00eb t\u00eb fort\u00eb dhe m\u00eb t\u00eb fuqish\u00ebm me konvertimin e Hamz\u00ebs dhe Omarit (Allahu qoft\u00eb i k\u00ebnaqur me ta).<\/h1>

Ndikimi i konvertimit t\u00eb Omarit n\u00eb Islam n\u00eb thirrjen islame<\/h4>

Konvertimi i Umar ibn el-Hattabit n\u00eb Islam pati shum\u00eb efekte. N\u00eb at\u00eb koh\u00eb, mysliman\u00ebt ndiheshin krenar\u00eb, t\u00eb fort\u00eb dhe imun\u00eb. Asnj\u00ebri prej tyre nuk ishte n\u00eb gjendje t\u00eb lutej hapur ose t\u00eb b\u00ebnte rreth Qabes. Kur Umari u konvertua n\u00eb Islam, sahab\u00ebt filluan t\u00eb luteshin dhe t\u00eb b\u00ebnin rreth Sht\u00ebpis\u00eb, dhe u hakmor\u00ebn ndaj atyre q\u00eb u kishin b\u00ebr\u00eb padrejt\u00ebsi. Umari ua njoftoi politeist\u00ebve konvertimin e tij n\u00eb Islam, dhe ata u kapluan nga depresioni nga ky lajm i v\u00ebshtir\u00eb. Ai e informoi Ebu Xhehlin p\u00ebr konvertimin e tij n\u00eb Islam pa frik\u00eb ose hezitim. Ibn Mesudi iu referua k\u00ebtij kuptimi kur tha: "Ne nuk ishim n\u00eb gjendje t\u00eb faleshim n\u00eb Qabe derisa Umari u konvertua n\u00eb Islam." K\u00ebshtu, thirrja p\u00ebr Islam u b\u00eb publike.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tDr. Ingrid Mattson<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Prezantimi i saj<\/h4>

Dr. Ingrid Mattson \u00ebsht\u00eb profesoresh\u00eb e fes\u00eb n\u00eb Hartford College n\u00eb Connecticut. Ajo ka lindur dhe \u00ebsht\u00eb rritur n\u00eb Ontario, Kanada, dhe ka studiuar filozofi dhe arte t\u00eb bukura n\u00eb Universitetin e Waterloo-s.<\/h1>

Mattson u konvertua n\u00eb Islam gjat\u00eb vitit t\u00eb fundit t\u00eb kolegjit dhe udh\u00ebtoi p\u00ebr n\u00eb Pakistan n\u00eb vitin 1987, ku punoi me refugjat\u00ebt p\u00ebr nj\u00eb vit. Ajo mori nj\u00eb doktoratur\u00eb n\u00eb studime islame nga Universiteti i \u00c7ikagos n\u00eb vitin 1999.<\/h1>

Historia e konvertimit t\u00eb saj n\u00eb Islam<\/h4>

Ingrid u rrit si e krishter\u00eb dhe jo fetare. Interesi i saj fillestar p\u00ebr Islamin buronte nga dashuria e saj p\u00ebr artin. Dr. Ingrid rr\u00ebfen udh\u00ebtimet e saj n\u00eb muzet\u00eb kryesore n\u00eb Toronto, Montreal dhe \u00c7ikago, derisa vizitoi Luvrin n\u00eb Paris dhe u magjeps thell\u00ebsisht nga arti i piktur\u00ebs gjat\u00eb gjith\u00eb historis\u00eb s\u00eb njer\u00ebzimit.<\/h1>

Pastaj ajo takoi nj\u00eb grup mysliman\u00ebsh dhe thot\u00eb p\u00ebr ta: \u201cTakova njer\u00ebz q\u00eb nuk nd\u00ebrtonin statuja ose piktura sensuale t\u00eb Zotit t\u00eb tyre dhe, kur i pyeta, ata u p\u00ebrgjigj\u00ebn se Islami \u00ebsht\u00eb shum\u00eb i kujdessh\u00ebm ndaj paganizmit dhe adhurimit t\u00eb njer\u00ebzve dhe se njohja e Zotit \u00ebsht\u00eb shum\u00eb e leht\u00eb duke soditur krijimet e Tij.\u201d<\/h1>

Nga kjo perspektiv\u00eb, Ingrid filloi udh\u00ebtimin e saj p\u00ebr t\u00eb m\u00ebsuar rreth Islamit, i cili p\u00ebrfundoi me konvertimin e saj n\u00eb Islam. M\u00eb pas ajo nisi arsimimin e saj dhe hyri n\u00eb fush\u00ebn e pun\u00ebs misionare.<\/h1>

Kontributet e saj<\/h4>

Ingrid themeloi programin e par\u00eb fetar islamik n\u00eb Shtetet e Bashkuara. N\u00eb vitin 2001, ajo u zgjodh presidente e Shoq\u00ebris\u00eb Islamike t\u00eb Amerik\u00ebs s\u00eb Veriut, e cila ka af\u00ebrsisht 20,000 an\u00ebtar\u00eb n\u00eb Shtetet e Bashkuara dhe Kanada, dhe 350 xhami dhe qendra islamike. Mattson \u00ebsht\u00eb gruaja e par\u00eb q\u00eb mban k\u00ebt\u00eb pozicion n\u00eb historin\u00eb e organizat\u00ebs.<\/h1><\/div><\/div><\/div><\/div><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKirurgu francez Maurice Bucaille<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Kush \u00ebsht\u00eb Maurice Bucaille?<\/h4>

Maurice Bucaille lindi nga prind\u00ebr francez\u00eb dhe, ashtu si familja e tij, u rrit n\u00eb besimin e krishter\u00eb. Pasi p\u00ebrfundoi arsimin e mes\u00ebm, ai u regjistrua n\u00eb studimet e mjek\u00ebsis\u00eb n\u00eb Universitetin e Franc\u00ebs, ku ishte nd\u00ebr student\u00ebt m\u00eb t\u00eb mir\u00eb derisa mori nj\u00eb diplom\u00eb mjek\u00ebsore. Ai u ngjit n\u00eb shkall\u00ebt e karrier\u00ebs, duke u b\u00ebr\u00eb kirurgu m\u00eb i famsh\u00ebm dhe m\u00eb i aft\u00eb i njohur n\u00eb Franc\u00ebn moderne. Aft\u00ebsia e tij n\u00eb kirurgji ishte nj\u00eb histori e mrekullueshme q\u00eb i ndryshoi jet\u00ebn dhe transformoi qenien e tij.<\/h1>

Historia e konvertimit t\u00eb Maurice Bucaille n\u00eb Islam<\/h4>

Franca \u00ebsht\u00eb e njohur p\u00ebr interesin e saj n\u00eb antikitete dhe trash\u00ebgimi. Kur presidenti i ndjer\u00eb socialist francez, Fran\u00e7ois Mitterrand, mori pushtetin n\u00eb vitin 1981, Franca i k\u00ebrkoi Egjiptit n\u00eb fund t\u00eb viteve 1980 t\u00eb strehonte mumjen e Faraonit t\u00eb Egjiptit p\u00ebr testime dhe trajtim arkeologjik.<\/h1>

Trupi i tiranit m\u00eb fam\u00ebkeq q\u00eb kishte njohur ndonj\u00ebher\u00eb Egjipti u transportua dhe atje, n\u00eb aeroport, presidenti francez, ministrat e tij dhe zyrtar\u00ebt e lart\u00eb t\u00eb vendit q\u00ebndruan n\u00eb nj\u00eb rresht, duke u p\u00ebrkulur te shkall\u00ebt e aeroplanit, p\u00ebr t\u00eb pritur Faraonin e Egjiptit me nj\u00eb pritje mbret\u00ebrore, sikur t\u00eb ishte ende gjall\u00eb!!<\/h1>

Kur pritja mbret\u00ebrore e Faraonit t\u00eb Egjiptit p\u00ebrfundoi n\u00eb Franc\u00eb, mumja e tiranit u mbart n\u00eb nj\u00eb procesion jo m\u00eb pak madh\u00ebshtor se pritja e tij. Ajo u transferua n\u00eb nj\u00eb krah t\u00eb ve\u00e7ant\u00eb n\u00eb Qendr\u00ebn Arkeologjike Franceze, ku arkeolog\u00ebt, kirurg\u00ebt dhe anatomist\u00ebt m\u00eb t\u00eb shquar t\u00eb Franc\u00ebs filluan t\u00eb studionin mumjen dhe t\u00eb zbulonin sekretet e saj. Kirurgu kryesor dhe personi kryesor p\u00ebrgjegj\u00ebs p\u00ebr studimin e k\u00ebsaj mumjeje faraonike ishte Profesor Maurice Bucaille.<\/h1>

Sh\u00ebruesit ishin t\u00eb interesuar n\u00eb restaurimin e mumjes, nd\u00ebrsa shefi i tyre, Maurice Bucaille, ishte shum\u00eb i interesuar p\u00ebr di\u00e7ka tjet\u00ebr. Ai po p\u00ebrpiqej t\u00eb zbulonte se si kishte vdekur ky faraon dhe, von\u00eb nat\u00ebn, u publikuan rezultatet p\u00ebrfundimtare t\u00eb analiz\u00ebs s\u00eb tij.<\/h1>

Kirurgu francez Maurice Bucaille
Por kishte di\u00e7ka t\u00eb \u00e7uditshme q\u00eb ende e ngat\u00ebrronte: si ndodhi q\u00eb ky trup - ndryshe nga trupat e tjer\u00eb t\u00eb mumifikuar faraonik\u00eb - mbeti m\u00eb i paprekur se t\u00eb tjer\u00ebt, edhe pse u nxor nga deti?!<\/h1>

Maurice Bucaille po p\u00ebrgatiste nj\u00eb raport p\u00ebrfundimtar mbi at\u00eb q\u00eb ai besonte se ishte nj\u00eb zbulim i ri n\u00eb nxjerrjen e trupit t\u00eb nj\u00eb faraoni nga deti dhe mumifikimin e tij menj\u00ebher\u00eb pas mbytjes s\u00eb tij, kur dikush i p\u00ebshp\u00ebriti n\u00eb vesh: Mos u nxito; mysliman\u00ebt po flasin p\u00ebr mbytjen e k\u00ebsaj mumjeje.<\/h1>

Por ai e denoncoi me forc\u00eb k\u00ebt\u00eb lajm dhe shprehu habin\u00eb e tij p\u00ebr t\u00eb, pasi nj\u00eb zbulim i till\u00eb mund t\u00eb b\u00ebhej i ditur vet\u00ebm n\u00ebp\u00ebrmjet zhvillimit t\u00eb shkenc\u00ebs moderne dhe n\u00ebp\u00ebrmjet kompjuter\u00ebve modern\u00eb, shum\u00eb t\u00eb sakt\u00eb. Nj\u00eb person tjet\u00ebr e shtoi habin\u00eb e tij duke th\u00ebn\u00eb: Kurani i tyre, n\u00eb t\u00eb cilin ata besojn\u00eb, tregon nj\u00eb histori rreth mbytjes s\u00eb tij dhe siguris\u00eb s\u00eb trupit t\u00eb tij pas mbytjes.<\/h1>

Ai u habit edhe m\u00eb shum\u00eb dhe filloi t\u00eb pyeste veten: Si mund t\u00eb ndodhte kjo, kur kjo mumje nuk u zbulua deri n\u00eb vitin 1898 t\u00eb er\u00ebs son\u00eb, dometh\u00ebn\u00eb pothuajse dyqind vjet m\u00eb par\u00eb, nd\u00ebrsa Kurani i tyre ekziston prej m\u00eb shum\u00eb se kat\u00ebrmb\u00ebdhjet\u00ebqind vjet\u00ebsh?!
Si mund t\u00eb jet\u00eb kjo racionale, kur i gjith\u00eb njer\u00ebzimi - jo vet\u00ebm mysliman\u00ebt - nuk dinin asgj\u00eb p\u00ebr egjiptian\u00ebt e lasht\u00eb q\u00eb mumifikonin trupat e faraon\u00ebve t\u00eb tyre deri vet\u00ebm disa dekada m\u00eb par\u00eb?!<\/h1>

At\u00eb nat\u00eb, Maurice Bucaille rrinte ulur duke par\u00eb trupin e Faraonit, duke menduar thell\u00eb p\u00ebr at\u00eb q\u00eb i kishte p\u00ebshp\u00ebritur shoku i tij: se Kurani i mysliman\u00ebve flet p\u00ebr mbijetes\u00ebn e k\u00ebtij trupi pas mbytjes, nd\u00ebrsa libri i shenjt\u00eb i t\u00eb krishter\u00ebve (Ungjijt\u00eb e Mateut dhe t\u00eb Luk\u00ebs) flet p\u00ebr mbytjen e Faraonit nd\u00ebrsa ndiqte Mjeshtrin ton\u00eb Moisiun, paqja qoft\u00eb mbi t\u00eb, pa p\u00ebrmendur fare fatin e trupit t\u00eb tij.<\/h1>

Ai filloi t\u00eb thoshte me vete: A \u00ebsht\u00eb e mundur q\u00eb ky burr\u00eb i mumifikuar para meje t\u00eb jet\u00eb Faraoni i Egjiptit q\u00eb po e p\u00ebrndiqte Moisiun?!<\/h1>

A \u00ebsht\u00eb e mundur q\u00eb Muhamedi i tyre, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, ta dinte k\u00ebt\u00eb m\u00eb shum\u00eb se nj\u00eb mij\u00eb vjet m\u00eb par\u00eb, dhe un\u00eb vet\u00ebm tani po m\u00ebsoj p\u00ebr k\u00ebt\u00eb?!<\/h1>

Maurice Bucaille nuk mundi t\u00eb flinte dhe k\u00ebrkoi q\u00eb t\u2019i sillnin Tor\u00ebn. Ai filloi t\u00eb lexonte Librin e Eksodit nga Tora, i cili thot\u00eb: \u201cUj\u00ebrat u kthyen dhe mbuluan qerret dhe kalor\u00ebsit, t\u00eb gjith\u00eb ushtrin\u00eb e Faraonit q\u00eb kishte hyr\u00eb pas tyre n\u00eb det. Asnj\u00ebri prej tyre nuk mbeti.\u201d Maurice Bucaille mbeti i hutuar.<\/h1>

Madje as Tora nuk e p\u00ebrmend mbijetes\u00ebn e k\u00ebtij trupi dhe q\u00ebndrimin e tij t\u00eb paprekur pasi trupi i Faraonit u trajtua dhe u restaurua.<\/h1>

Franca e ktheu mumjen n\u00eb Egjipt n\u00eb nj\u00eb arkivol luksoz prej qelqi, por Maurice Bucaille ishte i shqet\u00ebsuar p\u00ebr k\u00ebt\u00eb vendim dhe nuk kishte qet\u00ebsi shpirt\u00ebrore pasi lajmet q\u00eb qarkullonin midis mysliman\u00ebve p\u00ebr sigurin\u00eb e trupit e trondit\u00ebn. Ai mblodhi valixhet dhe vendosi t\u00eb udh\u00ebtonte p\u00ebr n\u00eb Arabin\u00eb Saudite p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb nj\u00eb konferenc\u00eb mjek\u00ebsore ku mor\u00ebn pjes\u00eb nj\u00eb grup anatom\u00ebsh mysliman\u00eb.<\/h1>

Dhe aty ishte biseda e par\u00eb q\u00eb pati me ta rreth asaj q\u00eb kishte zbuluar rreth mbijetes\u00ebs s\u00eb trupit t\u00eb Faraonit pas mbytjes. Nj\u00ebri prej tyre u ngrit, ia hapi Kuranin dhe filloi t\u2019i lexonte fjal\u00ebt e Zotit t\u00eb Plotfuqish\u00ebm: {Sot Ne do t\u00eb t\u00eb shp\u00ebtojm\u00eb ty me trupin t\u00ebnd, q\u00eb t\u00eb jesh p\u00ebr ata q\u00eb vijn\u00eb pas teje nj\u00eb shenj\u00eb. Dhe me t\u00eb v\u00ebrtet\u00eb, shum\u00eb njer\u00ebz nga shenjat Tona jan\u00eb t\u00eb pav\u00ebmendsh\u00ebm.} [Junus: 92].<\/h1>

Ndikimi i k\u00ebtij ajeti tek ai ishte i fort\u00eb dhe ai u trondit aq shum\u00eb saq\u00eb doli para t\u00eb pranishm\u00ebve dhe b\u00ebrtiti me gjith\u00eb z\u00ebrin e tij: \u201cUn\u00eb jam konvertuar n\u00eb Islam dhe besoj n\u00eb k\u00ebt\u00eb Kuran.\u201d<\/h1>

Kontributet e Maurice Bucaille<\/h4>

Maurice Bucaille u kthye n\u00eb Franc\u00eb me nj\u00eb fytyr\u00eb t\u00eb ndryshme nga ajo me t\u00eb cil\u00ebn ishte larguar. Ai q\u00ebndroi atje p\u00ebr dhjet\u00eb vjet pa u marr\u00eb me asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7se duke studiuar shkall\u00ebn n\u00eb t\u00eb cil\u00ebn faktet shkencore t\u00eb zbuluara rishtazi p\u00ebrputheshin me Kuranin e Shenjt\u00eb dhe duke k\u00ebrkuar nj\u00eb kund\u00ebrshtim t\u00eb vet\u00ebm shkencor n\u00eb at\u00eb q\u00eb thot\u00eb Kurani, pas s\u00eb cil\u00ebs ai arriti n\u00eb rezultatin e th\u00ebnies s\u00eb t\u00eb Plotfuqishmit: {G\u00ebnjeshtra nuk mund t'i vij\u00eb as p\u00ebrpara as prapa tij. Ajo \u00ebsht\u00eb e zbritur nga Ai plot Urt\u00ebsi, i Denj\u00eb p\u00ebr Lavd\u00ebrim.} [Fussilat: 42].<\/h1>

Fryti i k\u00ebtyre viteve t\u00eb kaluara nga studiuesi francez Maurice Bucaille ishte botimi i nj\u00eb libri mbi Kuranin e Shenjt\u00eb q\u00eb i tronditi vendet per\u00ebndimore dhe studiuesit e tyre deri n\u00eb palc\u00eb. Titulli i librit ishte: "Kurani, Tora, Bibla dhe Shkenca: Nj\u00eb studim i Shkrimeve t\u00eb Shenjta n\u00eb drit\u00ebn e njohurive moderne". Pra, \u00e7far\u00eb arriti ky lib\u00ebr?!<\/h1>

Q\u00eb nga botimi i par\u00eb, libri u shit n\u00eb t\u00eb gjitha librarit\u00eb! M\u00eb pas u ribotua n\u00eb qindra mij\u00ebra kopje, pasi u p\u00ebrkthye nga gjuha origjinale (fr\u00ebngjishtja) n\u00eb arabisht, anglisht, indonezisht, persisht, turqisht dhe gjermanisht. M\u00eb pas, libri u p\u00ebrhap n\u00eb t\u00eb gjitha librarit\u00eb n\u00eb Lindje dhe Per\u00ebndim, dhe tani mund ta gjeni n\u00eb duart e \u00e7do qytetari t\u00eb ri egjiptian, maroken ose t\u00eb Gjirit n\u00eb Amerik\u00eb.<\/h1>

Ata dijetar\u00eb hebrenj dhe t\u00eb krishter\u00eb, zemrat dhe syt\u00eb e t\u00eb cil\u00ebve Zoti i ka verbuar, jan\u00eb p\u00ebrpjekur t'i p\u00ebrgjigjen k\u00ebtij libri, por ata kan\u00eb shkruar vet\u00ebm marr\u00ebzi polemike dhe p\u00ebrpjekje t\u00eb d\u00ebshp\u00ebruara t\u00eb diktuara nga p\u00ebshp\u00ebritjet e Satanit. I fundit prej tyre ishte Dr. William Campbell n\u00eb librin e tij t\u00eb titulluar "Kurani dhe Bibla n\u00eb Drit\u00ebn e Historis\u00eb dhe Shkenc\u00ebs". Ai shkoi n\u00eb lindje dhe per\u00ebndim, por n\u00eb fund nuk arriti asgj\u00eb.<\/h1>

Edhe m\u00eb e habitshme se kjo \u00ebsht\u00eb se disa dijetar\u00eb n\u00eb Per\u00ebndim filluan t\u00eb p\u00ebrgatitnin nj\u00eb p\u00ebrgjigje ndaj librit, dhe kur u zhyt\u00ebn m\u00eb shum\u00eb n\u00eb leximin e tij dhe e medituan m\u00eb shum\u00eb, ata u konvertuan n\u00eb Islam dhe shpall\u00ebn publikisht dy d\u00ebshmit\u00eb e besimit!!<\/h1>

Nga th\u00ebniet e Maurice Bucaille<\/h4>

Maurice Bucaille thot\u00eb n\u00eb hyrje t\u00eb librit t\u00eb tij: \u201cK\u00ebto aspekte shkencore t\u00eb Kuranit fillimisht m\u00eb habit\u00ebn thell\u00ebsisht. Nuk e kisha besuar kurr\u00eb se ishte e mundur t\u00eb zbulohej nj\u00eb num\u00ebr kaq i madh temash me nj\u00eb sakt\u00ebsi kaq t\u00eb madhe, mbi tema kaq t\u00eb larmishme, dhe t\u2019i p\u00ebrputhej plot\u00ebsisht njohurive shkencore moderne, n\u00eb nj\u00eb tekst t\u00eb shkruar m\u00eb shum\u00eb se tremb\u00ebdhjet\u00eb shekuj m\u00eb par\u00eb!!\u201d<\/h1>

Ai gjithashtu thot\u00eb: "Fillimisht e studiova Kuranin e Shenjt\u00eb pa asnj\u00eb nocion t\u00eb paracaktuar dhe me objektivitet t\u00eb plot\u00eb, duke k\u00ebrkuar shkall\u00ebn e p\u00ebrputhjes midis tekstit kuranor dhe t\u00eb dh\u00ebnave t\u00eb shkenc\u00ebs moderne. E dija - para k\u00ebtij studimi dhe n\u00ebp\u00ebrmjet p\u00ebrkthimeve - se Kurani p\u00ebrmend shum\u00eb lloje fenomenesh natyrore, por njohurit\u00eb e mia ishin t\u00eb kufizuara.<\/h1>

Fal\u00eb nj\u00eb studimi t\u00eb kujdessh\u00ebm t\u00eb tekstit arab, arrita t\u00eb hartoj nj\u00eb list\u00eb. Pasi e p\u00ebrfundova, kuptova se Kurani nuk p\u00ebrmban asnj\u00eb pohim q\u00eb \u00ebsht\u00eb i hapur p\u00ebr kritika nga perspektiva e shkenc\u00ebs moderne. Me t\u00eb nj\u00ebjtin objektivitet, b\u00ebra t\u00eb nj\u00ebjtin shqyrtim t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe Ungjijve.<\/h1>

Sa i p\u00ebrket Dhiat\u00ebs s\u00eb Vjet\u00ebr, nuk kishte nevoj\u00eb t\u00eb shkohej p\u00ebrtej librit t\u00eb par\u00eb, Zanafill\u00ebs, sepse kishte pohime q\u00eb nuk mund t\u00eb pajtoheshin me t\u00eb dh\u00ebnat shkencore m\u00eb t\u00eb q\u00ebndrueshme t\u00eb koh\u00ebs son\u00eb.<\/h1>

Sa i p\u00ebrket Ungjijve, ne shohim se teksti i Ungjillit t\u00eb Mateut bie ndesh qart\u00eb me Ungjillin e Luk\u00ebs dhe se ky i fundit na paraqet n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb di\u00e7ka q\u00eb nuk p\u00ebrputhet me njohurit\u00eb moderne n\u00eb lidhje me lasht\u00ebsin\u00eb e njeriut n\u00eb tok\u00eb.<\/h1>

Dr. Maurice Bucaille thot\u00eb gjithashtu: \u201cGj\u00ebja e par\u00eb q\u00eb t\u00eb habit n\u00eb shpirtin e kujtdo q\u00eb has tekstet e Kuranit p\u00ebr her\u00eb t\u00eb par\u00eb \u00ebsht\u00eb pasuria e temave shkencore t\u00eb trajtuara. Nd\u00ebrsa gjejm\u00eb gabime t\u00eb m\u00ebdha shkencore n\u00eb Tor\u00ebn aktuale, nuk zbulojm\u00eb asnj\u00eb gabim n\u00eb Kuran. N\u00ebse autori i Kuranit do t\u00eb kishte qen\u00eb njeri, si mund t\u00eb shkruante ai, n\u00eb shekullin e shtat\u00eb, p\u00ebr fakte q\u00eb nuk i p\u00ebrkisnin koh\u00ebs s\u00eb tij?!\u201d<\/h1>

N\u00eb vitin 1988, Akademia Franceze i dha atij \u00c7mimin e Historis\u00eb p\u00ebr librin e tij, Kurani i Shenjt\u00eb dhe Shkenca Moderne.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tShkenc\u00ebtari amerikan Jeffrey Lang<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Prezantimi i saj<\/h4>

Matematikani amerikan Jeffrey Lange lindi n\u00eb Bridgeport, Connecticut, n\u00eb vitin 1954. Ai mori doktoratur\u00ebn nga Universiteti Purdue dhe aktualisht \u00ebsht\u00eb profesor n\u00eb Departamentin e Matematik\u00ebs n\u00eb Universitetin e Kansasit.<\/h1>

Refuzimi i tij i Krishterimit<\/h4>

N\u00eb librin e tij, Lufta p\u00ebr Besimin, Jeffrey Lang rr\u00ebfen p\u00ebrvoj\u00ebn e tij emocionuese, e cila ia vlen t\u2019u tregohet njer\u00ebzve p\u00ebr t\u00eb krijuar nj\u00eb ide rreth p\u00ebrhapjes s\u00eb Islamit n\u00eb Per\u00ebndim dhe si ndodhi ajo.
Burri ishte rritur n\u00eb nj\u00eb familje t\u00eb krishter\u00eb dhe, kur profesori i tij i fes\u00eb po p\u00ebrpiqej t\u00eb provonte ekzistenc\u00ebn e Zotit duke p\u00ebrdorur matematik\u00ebn, Jeffrey Lang, nj\u00eb nx\u00ebn\u00ebs i shkoll\u00ebs s\u00eb mesme, e sulmoi dhe debatoi me t\u00eb p\u00ebr provat. Profesori u zem\u00ebrua me t\u00eb dhe e p\u00ebrjashtoi nga klasa me nj\u00eb paralajm\u00ebrim.
I riu u kthye n\u00eb sht\u00ebpi dhe, kur prind\u00ebrit e tij e d\u00ebgjuan historin\u00eb, u trondit\u00ebn dhe than\u00eb: Je b\u00ebr\u00eb ateist, biri im.
"Ai n\u00eb fakt humbi besimin n\u00eb Krishterimin Per\u00ebndimor", thot\u00eb Lange. Lange q\u00ebndroi n\u00eb k\u00ebt\u00eb gjendje ateizmi p\u00ebr dhjet\u00eb vjet, duke k\u00ebrkuar, por ajo q\u00eb e shqet\u00ebsonte m\u00eb shum\u00eb ishte mjerimi q\u00eb p\u00ebrjetonin njer\u00ebzit n\u00eb Evrop\u00eb, pavar\u00ebsisht jet\u00ebs s\u00eb tyre t\u00eb begat\u00eb.<\/h1>

Historia e konvertimit t\u00eb tij n\u00eb Islam<\/h4>

N\u00eb nj\u00eb \u00e7ast t\u00eb shkurt\u00ebr, surpriza erdhi nga Kurani, nj\u00eb dhurat\u00eb nga nj\u00eb familje saudite. Lang e p\u00ebrshkruan Kuranin duke th\u00ebn\u00eb:
"Ndjeva sikur isha p\u00ebrpara nj\u00eb profesori t\u00eb psikologjis\u00eb q\u00eb po hidhte drit\u00eb mbi t\u00eb gjitha ndjenjat e mia t\u00eb fshehura. Po p\u00ebrpiqesha t\u00eb diskutoja disa probleme dhe e gjeta at\u00eb duke m\u00eb z\u00ebn\u00eb n\u00eb prit\u00eb, duke m\u00eb zhytur thell\u00eb n\u00eb mendje dhe duke m\u00eb l\u00ebn\u00eb t\u00eb ekspozuar ndaj s\u00eb v\u00ebrtet\u00ebs."
Prandaj, ai u konvertua n\u00eb Islam n\u00eb vitin 1980 pas Krishtit, pasi kishte qen\u00eb ateist.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tShawqi Futaki...mjeku japonez<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Konvertimi i Shawqi Votaki n\u00eb Islam konsiderohet nj\u00eb pik\u00eb kthese n\u00eb historin\u00eb e Japonis\u00eb, dhe n\u00eb fakt n\u00eb historin\u00eb e t\u00eb gjith\u00eb rajonit t\u00eb Azis\u00eb Juglindore. Si ndodhi kjo? Dhe cila \u00ebsht\u00eb historia e konvertimit t\u00eb mjekut japonez Shawqi Votaki n\u00eb Islam? Shawqi Votaki... mjeku japonez.
Votaki \u00ebsht\u00eb nj\u00eb mjek japonez i cili u konvertua n\u00eb Islam n\u00eb mosh\u00ebn gjasht\u00ebdhjet\u00eb e shtat\u00eb vje\u00e7. Ai ka nj\u00eb personalitet simpatik dhe shoq\u00ebror, duke ndikuar te t\u00eb gjith\u00eb ata me t\u00eb cil\u00ebt bie n\u00eb kontakt. Feja e tij para se t\u00eb konvertohej n\u00eb Islam ishte Budizmi dhe ai ishte drejtor i nj\u00eb spitali t\u00eb madh n\u00eb zem\u00ebr t\u00eb Tokios (kryeqyteti i Japonis\u00eb). Ky spital ishte nj\u00eb shoq\u00ebri aksionare n\u00eb pron\u00ebsi t\u00eb dhjet\u00eb mij\u00eb njer\u00ebzve. Dr. Votaki deklaroi, q\u00eb nga konvertimi i tij n\u00eb Islam, se do t\u00eb b\u00ebnte gjith\u00e7ka q\u00eb kishte n\u00eb dor\u00eb p\u00ebr t'i sjell\u00eb dhjet\u00eb mij\u00eb aksionar\u00ebt n\u00eb gjirin e Islamit.<\/h1>

P\u00ebrve\u00e7 pun\u00ebs s\u00eb tij si drejtor spitali, Dr. Futaki ishte kryeredaktor i nj\u00eb reviste mujore japoneze t\u00eb quajtur Seikami Jib n\u00eb vitin 1954. Ai ishte i interesuar p\u00ebr \u00e7\u00ebshtjen e bomb\u00ebs atomike q\u00eb u hodh mbi Japoni dhe ndikimin e saj, dhe u p\u00ebrpoq t\u00eb mblidhte donacione p\u00ebr k\u00ebt\u00eb q\u00ebllim. Kur d\u00ebshtoi n\u00eb k\u00ebt\u00eb drejtim, ai zhvati gjasht\u00ebdhjet\u00eb milion\u00eb jen japonez\u00eb nga dhjet\u00eb kompani japoneze pasi ato k\u00ebrc\u00ebnuan t\u00eb publikonin informacione sekrete q\u00eb do t\u00eb ndikonin n\u00eb interesat e tyre. Pas nj\u00eb gjyqi t\u00eb gjat\u00eb, ai u d\u00ebnua me tre vjet burg dhe licenca e tij mjek\u00ebsore iu hoq.<\/h1>

Historia e konvertimit t\u00eb Shawqi Futakiut n\u00eb Islam<\/h4>

Takimi i tij i par\u00eb me Islamin ishte kur hyri n\u00eb burg, dhe filloi t\u00eb lexonte disa libra filozofik\u00eb, politik\u00eb dhe shpirt\u00ebror\u00eb. Ideja e monoteizmit filloi t\u00eb nd\u00ebrveproj\u00eb brenda tij, dhe kjo ide u rr\u00ebnjos thell\u00eb tek ai kur ai kontaktoi nj\u00eb num\u00ebr figurash islame, midis tyre nj\u00eb burr\u00eb mysliman t\u00eb quajtur Abu Bakr Morimoto, ish-president i Shoqat\u00ebs Muslimane t\u00eb Japonis\u00eb, i cili i thoshte: "Sa m\u00eb shum\u00eb mysliman\u00eb t\u00eb ket\u00eb n\u00eb bot\u00eb, problemi i t\u00eb shtypurve n\u00eb tok\u00eb do t\u00eb marr\u00eb fund, sepse Islami \u00ebsht\u00eb nj\u00eb fe dashurie dhe v\u00ebllaz\u00ebrie."<\/h1>

Pasi Futaki gjeti rrug\u00ebn e tij drejt udh\u00ebzimit n\u00eb Islam, ai, djali i tij dhe nj\u00eb mik tjet\u00ebr vendos\u00ebn t\u00eb konvertoheshin n\u00eb Islam dhe e njoftuan konvertimin e tyre n\u00eb Qendr\u00ebn Islamike n\u00eb Tokio.<\/h1>

Kontributet e Shawqi Futaki-t<\/h4>

Konvertimi i Shawqi Futaki-t n\u00eb Islam paralajm\u00ebron konvertimin e t\u00eb gjith\u00eb Japonis\u00eb n\u00eb Islam! Por pse konvertimi i tij konsiderohet nj\u00eb transformim i madh n\u00eb Japoni?<\/h1>

Sepse ky burr\u00eb deklaroi, menj\u00ebher\u00eb pas konvertimit t\u00eb tij n\u00eb Islam, q\u00ebllimin e tij p\u00ebr t\u00eb p\u00ebrhapur Islamin n\u00eb t\u00eb gjith\u00eb Japonin\u00eb. Pas konvertimit t\u00eb tij n\u00eb Islam, n\u00eb mars t\u00eb vitit 1975, ai udh\u00ebhoqi gjasht\u00ebdhjet\u00eb e tet\u00eb persona p\u00ebr t\u00eb deklaruar konvertimin e tyre n\u00eb Islam n\u00eb Xhamin\u00eb e Tokios, dhe gjithashtu themeloi Shoqat\u00ebn e V\u00ebllaz\u00ebris\u00eb Islame.<\/h1>

P\u00ebrve\u00e7 k\u00ebsaj, m\u00eb 4 prill 1975, Xhamia e Tokios u vu n\u00eb krye t\u00eb dyqind japonez\u00ebve q\u00eb deklaruan konvertimin e tyre n\u00eb Islam. K\u00ebshtu, Dr. Shawqi Futaki filloi t'i udh\u00ebhiqte v\u00ebllez\u00ebrit e tij japonez\u00eb q\u00eb t\u00eb hynin n\u00eb fen\u00eb e Zotit n\u00eb mas\u00eb, derisa numri i an\u00ebtar\u00ebve t\u00eb Shoqat\u00ebs s\u00eb V\u00ebllaz\u00ebris\u00eb Islame, t\u00eb cil\u00ebn ai e drejtonte, nga k\u00ebta mysliman\u00eb t\u00eb rinj, arriti af\u00ebrsisht n\u00eb nj\u00ebzet mij\u00eb mysliman\u00eb japonez\u00eb, dhe kjo n\u00eb m\u00eb pak se nj\u00eb vit.<\/h1>

Prandaj, konvertimi i Shawqi Futaki n\u00eb Islam konsiderohet nj\u00eb pik\u00eb kthese n\u00eb historin\u00eb e Japonis\u00eb dhe n\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb historin\u00eb e t\u00eb gjith\u00eb rajonit t\u00eb Azis\u00eb Juglindore.<\/h1>

Megjithat\u00eb, ekziston nj\u00eb fenomen q\u00eb \u00ebsht\u00eb shfaqur midis atyre q\u00eb nuk e zot\u00ebrojn\u00eb gjuh\u00ebn arabe dhe nuk jetojn\u00eb n\u00eb vendet muslimane, q\u00eb \u00ebsht\u00eb nj\u00eb lloj papast\u00ebrtie nga efektet e injoranc\u00ebs; Dr. Shawqi Futaki ishte i but\u00eb me musliman\u00ebt e rinj nga an\u00ebtar\u00ebt e Shoq\u00ebris\u00eb s\u00eb tij Islame n\u00eb \u00e7\u00ebshtjen e ndalimit t\u00eb mishit t\u00eb derrit dhe pirjes s\u00eb alkoolit, ndoshta ai kishte ndonj\u00eb justifikim p\u00ebr injoranc\u00ebn e tij dhe ndoshta donte t'i merrte gradualisht. Prandaj, vendet islame - dhe m\u00eb kryesorja midis tyre vendet arabe - duhet t\u00eb d\u00ebrgojn\u00eb predikues n\u00eb k\u00ebto vende (2).<\/h1>

Burimi: Libri (Njer\u00ebz t\u00eb M\u00ebdhenj q\u00eb u Konvertuan n\u00eb Islam) nga Dr. Ragheb Al-Sarjani.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tDouglas Archer<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Historia e konvertimit n\u00eb Islam t\u00eb Dr. Douglas Archer, i cili punon si drejtor i Institutit Arsimor n\u00eb Xhamajka. Cila \u00ebsht\u00eb historia e konvertimit t\u00eb Dr. Douglas Archer n\u00eb Islam? Cilat ishin kontributet e tij pas konvertimit t\u00eb tij? Douglas Archer... Islami \u00ebsht\u00eb nj\u00eb fe unike.
Douglas Archer, emri islamik i t\u00eb cilit ishte Abdullah, ishte drejtor i Institutit Arsimor n\u00eb Xhamajka. P\u00ebrpara se t\u00eb konvertohej n\u00eb Islam, ai ishte Adventist i Dit\u00ebs s\u00eb Shtat\u00eb dhe gjithashtu punoi n\u00eb Universitetin e Illinois n\u00eb Shtetet e Bashkuara.<\/h1>

Historia e konvertimit t\u00eb Douglas Archer n\u00eb Islam<\/h4>

Historia e tij me Islamin filloi kur ai jepte leksione mbi psikologjin\u00eb n\u00eb universitet. Kishte disa student\u00eb mysliman\u00eb atje, t\u00eb cil\u00ebt nuk e flisnin mir\u00eb anglishten. Ai duhej t\u00eb ulej me ta pas leksioneve. P\u00ebrmes k\u00ebtyre takimeve, atij iu ngjall kurioziteti dhe d\u00ebshira p\u00ebr t\u00eb m\u00ebsuar m\u00eb shum\u00eb rreth besimeve dhe parimeve t\u00eb tyre, dhe ai mbeti shum\u00eb i impresionuar prej tyre.<\/h1>

Nj\u00eb nga gj\u00ebrat e r\u00ebnd\u00ebsishme q\u00eb ia t\u00ebrhoqi v\u00ebmendjen ndaj Islamit ishte studimi i filozofis\u00eb, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs ai lexoi disa gj\u00ebra rreth Islamit.<\/h1>

Nj\u00eb gj\u00eb tjet\u00ebr q\u00eb e b\u00ebri t\u00eb njihej m\u00eb nga af\u00ebr me Islamin ishte nj\u00eb student saudit i diplomuar q\u00eb jetonte af\u00ebr dhe i fliste shum\u00eb p\u00ebr Islamin. Ai i dha shum\u00eb libra islamik\u00eb dhe gjithashtu e prezantoi me dy profesor\u00eb mysliman\u00eb n\u00eb universitet.<\/h1>

Sa i p\u00ebrket pik\u00ebs s\u00eb r\u00ebnd\u00ebsishme q\u00eb \u00e7oi n\u00eb konvertimin e tij n\u00eb Islam, ai thot\u00eb:
\u201cNj\u00eb pik\u00eb tjet\u00ebr e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se hulumtimi im i doktoratur\u00ebs ishte mbi arsimin dhe nd\u00ebrtimin e kombit, dhe prej andej m\u00ebsova se \u00e7far\u00eb u nevojitet kombeve p\u00ebr zhvillimin e tyre shoq\u00ebror, ekonomik, politik dhe shpirt\u00ebror. Zbulova se shtyllat themelore t\u00eb Islamit ofrojn\u00eb nj\u00eb themel t\u00eb shk\u00eblqyer dhe nj\u00eb baz\u00eb t\u00eb vlefshme p\u00ebr rind\u00ebrtimin e kombit n\u00eb aspektin shoq\u00ebror, ekonomik dhe shpirt\u00ebror. Pra, n\u00ebse m\u00eb pyetni: Pse u konvertova n\u00eb Islam? Do t'ju thoja: Sepse Islami \u00ebsht\u00eb nj\u00eb fe unike, n\u00eb t\u00eb cil\u00ebn shtyllat e tij themelore p\u00ebrb\u00ebjn\u00eb nj\u00eb baz\u00eb p\u00ebr qeverisje q\u00eb udh\u00ebzon si nd\u00ebrgjegjen ashtu edhe jet\u00ebn e besimtar\u00ebve t\u00eb saj.\u201d<\/h1>

Kontributet e Douglas Archer<\/h4>

Douglas Archer mbrojti Islamin, duke th\u00ebn\u00eb se ai ishte i aft\u00eb t\u00eb zgjidhte problemet dhe t\u00eb p\u00ebrmbushte nevojat sociale, shpirt\u00ebrore dhe politike t\u00eb atyre q\u00eb jetonin n\u00ebn kapitaliz\u00ebm dhe komuniz\u00ebm. K\u00ebto dy sisteme d\u00ebshtuan t\u00eb zgjidhnin problemet e njer\u00ebzimit, por Islami do t'u ofronte paqe t\u00eb mjer\u00ebve dhe shpres\u00eb e udh\u00ebzim t\u00eb hutuarve dhe t\u00eb humburve.<\/h1>

Dr. Douglas Archer, n\u00ebp\u00ebrmjet presidenc\u00ebs s\u00eb tij t\u00eb Institutit Arsimor t\u00eb Karaibeve, k\u00ebrkon gjithashtu t\u00eb p\u00ebrhap\u00eb Islamin n\u00eb Indit\u00eb Per\u00ebndimore n\u00ebp\u00ebrmjet programeve akademike t\u00eb institutit. Ai ka udh\u00ebtuar gjithashtu n\u00eb Arabin\u00eb Saudite dhe Kuvajt p\u00ebr t\u00eb mb\u00ebshtetur kauz\u00ebn e tij islamike.<\/h1>

Burimi: Libri (Njer\u00ebz t\u00eb M\u00ebdhenj q\u00eb u Konvertuan n\u00eb Islam) nga Dr. Ragheb Al-Sarjani.<\/h5>

\u00a0<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tDavid Lively<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Historia e konvertimit n\u00eb Islam t\u00eb amerikanit David Lively, mendja dhe zemra e t\u00eb cilit nuk mund t\u00eb pranonin dy parime kryesore t\u00eb besimeve t\u00eb krishtera: doktrin\u00ebn e Trinitetit dhe doktrin\u00ebn e shp\u00ebtimit. Pra, cila \u00ebsht\u00eb historia e konvertimit t\u00eb Davidit n\u00eb Islam?
David Lively lindi n\u00eb Filadelfia t\u00eb Pensilvanis\u00eb dhe studioi matematik\u00eb derisa u diplomua n\u00eb Universitetin Lehigh me deg\u00ebn e shkencave kompjuterike.
Ai thot\u00eb p\u00ebr veten: \u201cN\u00eb rinin\u00eb time t\u00eb hershme, un\u00eb dhe familja ime ishim pjes\u00ebmarr\u00ebs t\u00eb rregullt n\u00eb kish\u00ebn protestante, dhe protestantizmi \u00ebsht\u00eb feja e shumic\u00ebs s\u00eb popullit amerikan. Studiova tekste dhe besime fetare q\u00eb n\u00eb fillim, por vura re se mendja dhe zemra ime nuk pranonin dy besime themelore t\u00eb krishtera, t\u00eb cilat jan\u00eb:
Doktrina e Trinitetit (e hedhur posht\u00eb n\u00eb \u00e7do form\u00eb) sepse bie ndesh me arsyen.
- Doktrina e shp\u00ebtimit q\u00eb i atribuohet Krishtit, paqja qoft\u00eb mbi t\u00eb, sepse p\u00ebrmban kontradikta fetare n\u00eb fush\u00ebn e etik\u00ebs.
Pastaj nisa t\u00eb gjeja nj\u00eb besim t\u00eb ri q\u00eb do t\u00eb m\u00eb mbronte nga devijimi dhe humbja, dhe do t\u00eb mbushte boshll\u00ebkun shpirt\u00ebror nga i cili vuanin dhe p\u00ebr t\u00eb cilin ankoheshin t\u00eb rinjt\u00eb amerikan\u00eb dhe evropian\u00eb.<\/h1>

Historia e konvertimit t\u00eb David Lively n\u00eb Islam<\/h4>

David Lively flet p\u00ebr veten dhe thot\u00eb:
"Takova nj\u00eb mik amerikan q\u00eb ishte konvertuar n\u00eb Islam para meje dhe ai kishte nj\u00eb p\u00ebrkthim t\u00eb kuptimeve t\u00eb Kuranit t\u00eb Shenjt\u00eb n\u00eb anglisht. E mora p\u00ebr ta shtuar n\u00eb koleksionin tim t\u00eb librave fetar\u00eb. Sapo fillova ta lexoja, zemra ime u qet\u00ebsua me parimet q\u00eb p\u00ebrmbante Islami. Pastaj iu drejtova Islamit, duke iu lutur Zotit me k\u00ebto lutje: O Zot\u00ebrues i Udh\u00ebzimit, n\u00ebse kjo fe e quajtur Islam nuk \u00ebsht\u00eb feja Jote e v\u00ebrtet\u00eb q\u00eb t\u00eb k\u00ebnaq Ty, at\u00ebher\u00eb m\u00eb largo prej saj dhe nga shok\u00ebt e mi mysliman\u00eb. N\u00ebse \u00ebsht\u00eb feja Jote e v\u00ebrtet\u00eb, at\u00ebher\u00eb m\u00eb afro tek ajo dhe m\u00eb udh\u00ebzo drejt saj."
As nj\u00eb jav\u00eb nuk kaloi para se Islami t\u00eb vendosej n\u00eb zemr\u00ebn time dhe t\u00eb rr\u00ebnjosej fort n\u00eb nd\u00ebrgjegjen time. Zemra dhe mendja ime u qet\u00ebsuan, shpirti im u qet\u00ebsua dhe gjeta prehje n\u00eb faktin se Islami \u00ebsht\u00eb v\u00ebrtet feja e Zotit dhe Kurani \u00ebsht\u00eb i v\u00ebrtet\u00eb kur thot\u00eb: "V\u00ebrtet, feja tek Zoti \u00ebsht\u00eb Islami" (Al Imran: 19).<\/h1>

Kontributet e David Lively<\/h4>

Dawud Abdullah al-Tawhidi (ky ishte emri i tij pas konvertimit t\u00eb tij n\u00eb Islam) u p\u00ebrpoq t'i njoftonte mysliman\u00ebt p\u00ebr situat\u00ebn e tyre, duke u k\u00ebrkuar atyre t\u00eb ndryshonin situat\u00ebn e tyre, duke th\u00ebn\u00eb:
"\u00c7far\u00eb ndryshimi ka midis Islamit dhe vlerave, etik\u00ebs dhe besimeve t\u00eb tij sublime, dhe gjendjes s\u00eb musliman\u00ebve n\u00eb injoranc\u00ebn e tyre ndaj besimit t\u00eb tyre, humbjen e vlerave t\u00eb tyre dhe distanc\u00ebn e tyre nga vlerat dhe etika e Islamit!! Sundimtar\u00ebt musliman\u00eb kan\u00eb qen\u00eb t\u00eb ngadalt\u00eb n\u00eb pun\u00ebn p\u00ebr Islamin, edhe pse ky \u00ebsht\u00eb mesazhi i tyre sublim. Dijetar\u00ebt islam\u00eb e kan\u00eb braktisur rolin e tyre t\u00eb v\u00ebrtet\u00eb n\u00eb thirrjen n\u00eb Islam, n\u00eb ixhtihad dhe n\u00eb nxjerrjen e vendimeve. Ajo q\u00eb k\u00ebrkohet nga dijetar\u00ebt islam\u00eb nuk \u00ebsht\u00eb t\u00eb k\u00ebnaqen thjesht me ruajtjen e trash\u00ebgimis\u00eb, por ata duhet t\u00eb kthehen n\u00eb v\u00ebnien n\u00eb praktik\u00eb t\u00eb mendimit islam. At\u00ebher\u00eb drita e profet\u00ebsis\u00eb, besimit, zbatimit dhe p\u00ebrfitimit p\u00ebr t\u00eb tjer\u00ebt do t'u kthehet atyre."
\u00cbsht\u00eb e habitshme se sa shum\u00eb t\u00eb rinj n\u00eb bot\u00ebn islame jan\u00eb larguar nga vlerat shpirt\u00ebrore t\u00eb Islamit dhe jan\u00eb larguar nga m\u00ebsimet e tij, nd\u00ebrkoh\u00eb q\u00eb t\u00eb rinjt\u00eb e bot\u00ebs per\u00ebndimore i gjejm\u00eb t\u00eb etur p\u00ebr k\u00ebto vlera, por t\u00eb paaft\u00eb t'i gjejn\u00eb ato n\u00eb shoq\u00ebrit\u00eb e tyre laike, t\u00eb cilat nuk din\u00eb asgj\u00eb p\u00ebr Islamin.
Sa i p\u00ebrket d\u00ebshir\u00ebs s\u00eb atij myslimani amerikan, Daoud al-Tawhidi:
\u201cD\u00ebshira ime \u00ebsht\u00eb t\u00eb vazhdoj studimet e mia islame dhe t\u00eb specializohem n\u00eb fet\u00eb krahasuese n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund t\u00eb marr pjes\u00eb n\u00eb edukimin e brezave t\u00eb ardhsh\u00ebm t\u00eb mysliman\u00ebve n\u00eb Amerik\u00eb, t\u00eb p\u00ebrballem me pushtimin intelektual atje dhe t\u00eb punoj p\u00ebr p\u00ebrhapjen e Islamit midis jomysliman\u00ebve. Gjithashtu shpresoj se do t\u00eb vij\u00eb dita kur do ta shoh Islamin t\u00eb ndikoj\u00eb n\u00eb riform\u00ebsimin e ardhsh\u00ebm t\u00eb shoq\u00ebris\u00eb amerikane dhe t\u00eb marr pjes\u00eb n\u00eb ringjalljen e Islamit n\u00eb mbar\u00eb bot\u00ebn. Islami nuk njeh atdhe, por p\u00ebrkundrazi \u00ebsht\u00eb nj\u00eb udh\u00ebzim i d\u00ebrguar p\u00ebr t\u00eb gjith\u00eb popujt. Kurani i Shenjt\u00eb thot\u00eb p\u00ebr t\u00eb D\u00ebrguarin e Islamit: {Dhe Ne nuk t\u00eb d\u00ebrguam ty [o Muhamed], p\u00ebrve\u00e7se si m\u00ebshir\u00eb p\u00ebr bot\u00ebt.} [El-Enbija: 107]<\/h1>

Burimi: Libri (Njer\u00ebz t\u00eb M\u00ebdhenj q\u00eb u Konvertuan n\u00eb Islam) nga Dr. Ragheb Al-Sarjani.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tShkenc\u00ebtari hungarez Abdul Karim Germanius<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Historia do ta kujtoj\u00eb orientalistin (Gulager Manius) si nj\u00eb nga njer\u00ebzit e famsh\u00ebm q\u00eb u konvertua n\u00eb Islam n\u00eb Hungari. Studiuesi hungarez Abdul Karim Germanius<\/h1>

Prezantimi i saj<\/h4>

Gulager Manius, i cili lindi m\u00eb 6 n\u00ebntor 1884 dhe pasi u konvertua n\u00eb Islam, i dha vetes nj\u00eb em\u00ebr mysliman, Abdul Karim Germanius.
Abdul Karim Germanius arriti t\u00eb promovonte Islamin dhe mesazhin e Muhamedit n\u00eb fush\u00ebn e tij t\u00eb pun\u00ebs, si profesor n\u00eb Universitetin Laurent Anouveaux. Abdul Karim Germanius u ndoq nga nj\u00eb num\u00ebr i madh njer\u00ebzish si brenda ashtu edhe jasht\u00eb universitetit, deri n\u00eb at\u00eb pik\u00eb sa universiteti caktoi nj\u00eb kated\u00ebr p\u00ebr historin\u00eb arabe dhe islame me emrin e tij.<\/h1>

Historia e konvertimit t\u00eb tij n\u00eb Islam<\/h4>

Dr. Abdul Karim Germanius tregon sfondin e konvertimit t\u00eb tij n\u00eb Islam, duke th\u00ebn\u00eb: \u201cIshte nj\u00eb pasdite me shi, dhe un\u00eb isha ende n\u00eb adoleshenc\u00eb, kur po shfletoja faqet e nj\u00eb reviste t\u00eb vjet\u00ebr t\u00eb ilustruar, n\u00eb t\u00eb cil\u00ebn ngjarjet aktuale ishin t\u00eb p\u00ebrziera me histori fantastike, me p\u00ebrshkrime t\u00eb disa vendeve t\u00eb larg\u00ebta. Kalova ca koh\u00eb duke shfletuar faqet pa interes derisa syt\u00eb e mi papritmas ran\u00eb mbi nj\u00eb fotografi t\u00eb nj\u00eb paneli prej druri t\u00eb gdhendur q\u00eb m\u00eb t\u00ebrhoqi v\u00ebmendjen. Fotografia ishte e sht\u00ebpive me \u00e7ati t\u00eb sheshta, t\u00eb nd\u00ebrthurura k\u00ebtu e atje me kupola t\u00eb rrumbullak\u00ebta q\u00eb ngriheshin but\u00ebsisht n\u00eb qiellin e err\u00ebt, err\u00ebsira e t\u00eb cilit ndahej nga h\u00ebna n\u00eb form\u00eb gjysm\u00ebh\u00ebne.
Imazhi m\u00eb pushtoi imagjinat\u00ebn dhe ndjeva nj\u00eb d\u00ebshir\u00eb t\u00eb madhe dhe t\u00eb pap\u00ebrmbajtshme p\u00ebr t\u00eb njohur drit\u00ebn q\u00eb po mposhtte err\u00ebsir\u00ebn n\u00eb piktur\u00eb. Fillova t\u00eb studioja turqisht, pastaj persisht dhe m\u00eb pas arabisht, duke u p\u00ebrpjekur t'i zot\u00ebroja k\u00ebto tre gjuh\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund t\u00eb hyja n\u00eb k\u00ebt\u00eb bot\u00eb shpirt\u00ebrore q\u00eb p\u00ebrhapte k\u00ebt\u00eb drit\u00eb verbuese n\u00eb t\u00eb gjith\u00eb njer\u00ebzimin.
Gjat\u00eb pushimeve verore, pata fatin t\u00eb udh\u00ebtoja p\u00ebr n\u00eb Bosnj\u00eb - vendi m\u00eb i af\u00ebrt lindor me vendin e tij. Sapo u sistemova n\u00eb hotel, nxitova t\u00eb shihja mysliman\u00ebt n\u00eb veprim. Dola me nj\u00eb p\u00ebrshtypje q\u00eb kund\u00ebrshtonte at\u00eb q\u00eb thuhej shpesh p\u00ebr ta. Ky ishte takimi im i par\u00eb me mysliman\u00ebt. Vite e vite kaluan n\u00eb nj\u00eb jet\u00eb t\u00eb mbushur me udh\u00ebtime dhe studime, dhe me kalimin e koh\u00ebs, syt\u00eb e mi u hap\u00ebn drejt horizonteve t\u00eb mrekullueshme dhe t\u00eb reja.
Pavar\u00ebsisht udh\u00ebtimeve t\u00eb tij t\u00eb shumta n\u00eb bot\u00ebn e Zotit, k\u00ebnaq\u00ebsis\u00eb q\u00eb ndiente duke par\u00eb kryeveprat e antikiteteve n\u00eb Azin\u00eb e Vog\u00ebl dhe Siri, m\u00ebsimit t\u00eb shum\u00eb gjuh\u00ebve dhe leximit t\u00eb mij\u00ebra faqeve t\u00eb librave t\u00eb studiuesve, ai i lexoi t\u00eb gjitha k\u00ebto me nj\u00eb sy shqyrtor\u00ebs. Ai thot\u00eb: \u201cPavar\u00ebsisht t\u00eb gjitha k\u00ebtyre, shpirti im mbeti i etur.\u201d
Nd\u00ebrsa ndodhej n\u00eb Indi, nj\u00eb nat\u00eb, ai pa - si\u00e7 shihet n\u00eb \u00ebnd\u00ebrr - Muhamedin, t\u00eb D\u00ebrguarin e Zotit, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, duke iu drejtuar me nj\u00eb z\u00eb t\u00eb dhembshur: "Pse gjith\u00eb kjo konfuzion? Rruga e drejt\u00eb p\u00ebrpara \u00ebsht\u00eb e sigurt dhe e l\u00ebmuar si sip\u00ebrfaqja e tok\u00ebs. Ec me hapa t\u00eb vendosur dhe me forc\u00ebn e besimit." T\u00eb premten pasuese, nj\u00eb ngjarje e r\u00ebnd\u00ebsishme ndodhi n\u00eb Xhamin\u00eb e s\u00eb Premtes n\u00eb Delhi, kur ai deklaroi publikisht konvertimin e tij n\u00eb Islam.
\u201cHaxhi Abdul Karim Germanos kujton ato momente emocionale, duke th\u00ebn\u00eb: \u201cVendi ishte i mbushur me emocione dhe ngaz\u00ebllim, dhe nuk mbaj mend \u00e7far\u00eb ndodhi n\u00eb at\u00eb koh\u00eb. Njer\u00ebzit q\u00ebndronin para meje, duke m\u00eb p\u00ebrqafuar. Sa shum\u00eb njer\u00ebz t\u00eb varf\u00ebr dhe t\u00eb rraskapitur m\u00eb shikonin me lutje, duke m\u00eb k\u00ebrkuar lutje dhe duke dashur t\u00eb m\u00eb puthnin kok\u00ebn. I lutesha Zotit q\u00eb t\u00eb mos i linte k\u00ebta shpirtra t\u00eb pafajsh\u00ebm t\u00eb m\u00eb shikonin sikur t\u00eb isha me status m\u00eb t\u00eb lart\u00eb se ata, sepse un\u00eb nuk jam gj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb insekt midis insekteve t\u00eb tok\u00ebs, ose nj\u00eb person i humbur q\u00eb k\u00ebrkon drit\u00eb, i pafuqish\u00ebm dhe i pafuqish\u00ebm, si krijesa t\u00eb tjera t\u00eb mjera. U turp\u00ebrova para r\u00ebnkimeve dhe shpresave t\u00eb k\u00ebtyre njer\u00ebzve t\u00eb mir\u00eb. T\u00eb nes\u00ebrmen dhe t\u00eb pasnes\u00ebrmen, njer\u00ebzit u mblodh\u00ebn tek un\u00eb n\u00eb grupe p\u00ebr t\u00eb m\u00eb p\u00ebrg\u00ebzuar, dhe un\u00eb mora nga dashuria dhe p\u00ebrzem\u00ebrsia e tyre mjaftuesh\u00ebm p\u00ebr t\u00eb m\u00eb siguruar furnizime p\u00ebr pjes\u00ebn tjet\u00ebr t\u00eb jet\u00ebs sime.\u201d<\/h1>

Pasioni i tij p\u00ebr t\u00eb m\u00ebsuar gjuh\u00eb<\/h4>

Abdul Karim Germanus m\u00ebsoi gjuh\u00ebt per\u00ebndimore: greqisht, latinisht, anglisht, fr\u00ebngjisht, italisht dhe hungarisht, si dhe gjuh\u00ebt lindore: persisht dhe urduisht. Ai gjithashtu zot\u00ebroi arabishten dhe turqishten n\u00ebn m\u00ebsuesit e tij: Vambery dhe Goldziher, nga t\u00eb cil\u00ebt trash\u00ebgoi pasionin e tij p\u00ebr Lindjen Islame. M\u00eb pas, pas vitit 1905, ai vazhdoi studimet n\u00eb universitetet e Stambollit dhe Vjen\u00ebs. Ai shkroi nj\u00eb lib\u00ebr n\u00eb gjermanisht mbi let\u00ebrsin\u00eb osmane n\u00eb vitin 1906 dhe nj\u00eb tjet\u00ebr mbi historin\u00eb e klasave turke n\u00eb shekullin e shtat\u00ebmb\u00ebdhjet\u00eb, p\u00ebr t\u00eb cilin fitoi nj\u00eb \u00e7mim q\u00eb i mund\u00ebsoi t\u00eb kalonte nj\u00eb periudh\u00eb t\u00eb gjat\u00eb n\u00eb Lond\u00ebr, ku p\u00ebrfundoi studimet n\u00eb Muzeun Britanik.
N\u00eb vitin 1912, ai u kthye n\u00eb Budapest, ku u em\u00ebrua profesor i gjuh\u00ebve arabe, turke dhe persiane, si dhe i historis\u00eb dhe kultur\u00ebs islame n\u00eb Shkoll\u00ebn e Mesme Orientale, pastaj n\u00eb Departamentin Oriental t\u00eb Universitetit Ekonomik dhe m\u00eb pas profesor dhe drejtues i Departamentit t\u00eb Arabishtes n\u00eb Universitetin e Budapestit n\u00eb vitin 1948. Ai vazhdoi t\u00eb jepte m\u00ebsim arabisht, historin\u00eb e qytet\u00ebrimit islamik dhe let\u00ebrsin\u00eb arabe t\u00eb lasht\u00eb dhe moderne, duke u p\u00ebrpjekur t\u00eb gjente lidhje midis rilindjeve sociale dhe psikologjike t\u00eb kombeve islame, derisa doli n\u00eb pension n\u00eb vitin 1965.
Poeti indian Rabindranath Tagore e ftoi at\u00eb n\u00eb Indi p\u00ebr t\u00eb punuar si profesor i historis\u00eb islame, k\u00ebshtu q\u00eb ai dha m\u00ebsim n\u00eb universitetet e Delhit, Lahorit dhe Hyderabadit (1929-1932 pas Krishtit). Atje, ai njoftoi konvertimin e tij n\u00eb Islam n\u00eb Xhamin\u00eb e Madhe t\u00eb Delhit, mbajti hytben e xhumas\u00eb dhe mori emrin (Abdul Karim). Ai shkoi n\u00eb Kajro dhe u thellua n\u00eb studimin e Islamit me sheik\u00ebt e Al-Azharit, pastaj shkoi n\u00eb Mek\u00eb si pelegrin, vizitoi Xhamin\u00eb e Profetit dhe gjat\u00eb pelegrinazhit t\u00eb tij, shkroi librin e tij: Zoti \u00ebsht\u00eb i Madh, i cili u botua n\u00eb disa gjuh\u00eb n\u00eb vitin 1940 pas Krishtit. Ai gjithashtu kreu hetime shkencore (1939-1941 pas Krishtit) n\u00eb Kajro dhe Arabin\u00eb Saudite dhe botoi rezultatet e tyre n\u00eb dy v\u00ebllime: The Milestones of Arabe Lettership (1952 pas Krishtit) dhe Studies in Arabian Linguistic Structures (1954 pas Krishtit).
N\u00eb pranver\u00ebn e vitit 1955, ai u kthye p\u00ebr t\u00eb kaluar disa muaj n\u00eb Kajro, Aleksandri dhe Damask me ftes\u00eb t\u00eb qeveris\u00eb p\u00ebr t\u00eb mbajtur leksione n\u00eb arabisht mbi mendimin bashk\u00ebkohor arab.<\/h1>

Kontributet e tij<\/h4>

Dr. Abdul Karim Germanos la pas nj\u00eb trash\u00ebgimi t\u00eb pasur dhe t\u00eb larmishme shkencore. Nd\u00ebr veprat e tij jan\u00eb: Rregullat e Gjuh\u00ebs Turke (1925), Revolucioni Turk dhe Nacionalizmi Arab (1928), Let\u00ebrsia Moderne Turke (1931), Trendet Moderne n\u00eb Islam (1932), Zbulimi dhe Pushtimi i Gadishullit Arabik, Siris\u00eb dhe Irakut (1940), Rilindja e Kultur\u00ebs Arabe (1944), Studime mbi Strukturat Gjuh\u00ebsore Arabe (1954), Ibn al-Rumi (1956), Nd\u00ebr Mendimtar\u00ebt (1958), Drejt Dritave t\u00eb Lindjes, Poet\u00eb t\u00eb P\u00ebrzgjedhur Arab\u00eb (1961), dhe mbi Kultur\u00ebn Islame dhe Let\u00ebrsin\u00eb e Magrebit (1964). Ai gjithashtu p\u00ebrgatiti tre libra mbi: Let\u00ebrsin\u00eb e Migracionit, Udh\u00ebtar\u00ebt Arab\u00eb dhe Ibn Battuta, dhe Historia e Let\u00ebrsis\u00eb Arabe.
Ky profesor hungarez, studimet e t\u00eb cilit u njoh\u00ebn gjer\u00ebsisht n\u00eb t\u00eb gjith\u00eb bot\u00ebn arabe, kontribuoi n\u00eb p\u00ebrhapjen e thirrjes islame dhe n\u00eb krijimin e nj\u00eb biblioteke t\u00eb njohur islame n\u00eb partneritet me Shejh Ebu Jusuf el-Masri. Qeveria hungareze tregoi interes p\u00ebr k\u00ebt\u00eb bibliotek\u00eb dhe vazhdon ta sponsorizoj\u00eb at\u00eb edhe sot e k\u00ebsaj dite, duke ruajtur trash\u00ebgimin\u00eb dhe historin\u00eb islame dhe duke inkurajuar mysliman\u00ebt atje.
Ai pati mund\u00ebsin\u00eb t\u00eb udh\u00ebtonte n\u00eb shkret\u00ebtir\u00eb n\u00eb vitin 1939, pas aventurave emocionuese gjat\u00eb rrug\u00ebs s\u00eb tij p\u00ebr n\u00eb Egjipt. Ai vizitoi Libanin dhe Sirin\u00eb, dhe m\u00eb pas b\u00ebri pelegrinazhin e tij t\u00eb dyt\u00eb n\u00eb Haxh. N\u00eb hyrje t\u00eb botimit t\u00eb vitit 1973 t\u00eb librit "Allahu Ekber!", ai shkroi: "Vizitova Gadishullin Arabik, Mek\u00ebn dhe Medin\u00ebn tri her\u00eb, dhe i botova p\u00ebrvojat e mia gjat\u00eb udh\u00ebtimit tim t\u00eb par\u00eb n\u00eb librin tim "Allahu Ekber!" N\u00eb vitet 1939-1940, pas shp\u00ebrthimit t\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, u nisa p\u00ebrtej Danubit p\u00ebr t\u00eb arritur n\u00eb det si marinar, i pashqet\u00ebsuar p\u00ebr rreziqet dhe lodhjen. Arrita n\u00eb Egjipt dhe prej andej lundrova p\u00ebr n\u00eb Gadishullin Arabik. Kalova disa muaj n\u00eb Medin\u00eb, ku vizitova vende t\u00eb lidhura me jet\u00ebn e Profetit (paqja dhe bekimet qofshin mbi t\u00eb): rr\u00ebnojat e Xhamis\u00eb s\u00eb Dy Kiblave, Varrezat Baki dhe vendet e Betejave t\u00eb Bedrit dhe Uhudit. Isha mysafir i Xhamis\u00eb Egjiptiane t\u00eb themeluar nga Muhamed Aliu n\u00eb Medin\u00eb. N\u00eb mbr\u00ebmje, dijetar\u00ebt mysliman\u00eb m\u00eb vizitonin p\u00ebr t\u00eb diskutuar gjendjen e Islamit n\u00eb bot\u00eb. Si\u00e7 e shpjegova n\u00eb k\u00ebt\u00eb lib\u00ebr, fryma e Islamit rrezatonte prej tyre tek un\u00eb me t\u00eb nj\u00ebjt\u00ebn forc\u00eb dhe thell\u00ebsi, pa u zbehur, pavar\u00ebsisht t\u00eb gjitha ndryshimeve t\u00eb k\u00ebsaj bote q\u00eb po shihte bota, ashtu si\u00e7 i p\u00ebrjetova un\u00eb." n\u00eb rinin\u00eb time, t\u00eb cil\u00ebn e kalova n\u00eb Lindjen Muslimane.\u201d \u00cbndrra e tij p\u00ebr t\u00eb shkuar nga Hixhazi n\u00eb Riad me karvan\u00ebt u realizua gjat\u00eb udh\u00ebtimit t\u00eb vitit 1939. Ai mb\u00ebrriti atje pas kat\u00ebr jav\u00ebsh t\u00eb v\u00ebshtira, detajet e t\u00eb cilave i p\u00ebrjet\u00ebsoi n\u00eb librin e tij t\u00eb famsh\u00ebm (N\u00ebn drit\u00ebn e zbeht\u00eb t\u00eb Gjysm\u00ebh\u00ebn\u00ebs) 1957.
N\u00eb librin e tij t\u00eb m\u00ebvonsh\u00ebm, Drejt Dritave t\u00eb Lindjes (1966), ai paraqiti p\u00ebrvojat e tij gjat\u00eb udh\u00ebtimeve t\u00eb tij midis viteve 1955 dhe 1965. Gjat\u00eb k\u00ebsaj periudhe, ai u b\u00eb an\u00ebtar i Akademive Shkencore Arabe n\u00eb Egjipt (1956), Bagdad (1962) dhe Damask (1966). Ai vizitoi Bagdadin n\u00eb vitin 1962 me ftes\u00eb t\u00eb Kryeministrit Abdul Karim Qasim p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb festimet e mbajtura me rastin e 1200-vjetorit t\u00eb themelimit t\u00eb Bagdadit. M\u00eb pas ai u b\u00eb an\u00ebtar i Akademis\u00eb Shkencore Irakiane dhe paraqiti nj\u00eb punim k\u00ebrkimor me titull: Historia e Islamit n\u00eb Hungari n\u00eb ceremonin\u00eb e inaugurimit. N\u00eb vitin 1964, qeveria egjiptiane e ftoi at\u00eb t\u00eb merrte pjes\u00eb n\u00eb festimin e mij\u00ebvje\u00e7arit t\u00eb themelimit t\u00eb Al-Azharit. N\u00eb vitin 1965, Mbreti Faisal bin Saud e ftoi at\u00eb t\u00eb merrte pjes\u00eb n\u00eb Konferenc\u00ebn Islamike n\u00eb Mek\u00eb, dhe ai kreu ritualet e Haxhit p\u00ebr her\u00eb t\u00eb tret\u00eb nd\u00ebrsa ishte atje, n\u00eb mosh\u00ebn tet\u00ebdhjet\u00eb e nj\u00eb vje\u00e7.
Germanusi ishte nj\u00eb shkrimtar i frytsh\u00ebm, duke mbuluar nj\u00eb gam\u00eb t\u00eb gjer\u00eb temash. Ai shkroi p\u00ebr historin\u00eb dhe let\u00ebrsin\u00eb e turqve osman\u00eb, hulumtoi zhvillimet bashk\u00ebkohore n\u00eb Republik\u00ebn Turke, Islamin dhe l\u00ebvizjet intelektuale bashk\u00ebkohore islame, si dhe let\u00ebrsin\u00eb arabe. Libri i tij i r\u00ebnd\u00ebsish\u00ebm, *Nj\u00eb histori e let\u00ebrsis\u00eb arabe*, u botua n\u00eb vitin 1962, dhe para k\u00ebsaj, *Poet\u00eb arab\u00eb nga koh\u00ebrat para-islamike deri n\u00eb dit\u00ebt e sotme*, u botua n\u00eb vitin 1961. Ai gjithashtu shkroi p\u00ebr udh\u00ebtar\u00ebt dhe gjeograf\u00ebt arab\u00eb n\u00eb *Gjeograf\u00eb arab\u00eb*, Lond\u00ebr 1954, dhe \u00ebsht\u00eb autor i studimeve t\u00eb shumta mbi Indin\u00eb. Ai i shkroi librat dhe hulumtimet e tij n\u00eb disa gjuh\u00eb p\u00ebrve\u00e7 hungarishtes, si anglisht, fr\u00ebngjisht, italisht dhe gjermanisht. Ndoshta stili i tij i leht\u00eb dhe magjeps\u00ebs ishte pas p\u00ebrhapjes s\u00eb librave t\u00eb tij. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, Germanusi luajti nj\u00eb rol pionier n\u00eb prezantimin e kultur\u00ebs dhe let\u00ebrsis\u00eb arabe, Islamit dhe qytet\u00ebrimit lindor n\u00eb p\u00ebrgjith\u00ebsi, dhe brezat e nj\u00ebpasnj\u00ebsh\u00ebm t\u00eb hungarez\u00ebve u njoh\u00ebn dhe i desh\u00ebn veprat e tij.<\/h1>

Vdekja e tij<\/h4>

Abdul Karim Germanus vdiq m\u00eb 7 n\u00ebntor 1979, n\u00eb mosh\u00ebn n\u00ebnt\u00ebdhjet\u00eb e gjasht\u00eb vje\u00e7, dhe u varros sipas riteve islame n\u00eb nj\u00eb varrez\u00eb t\u00eb Budapestit. Muzeu Gjeografik Hungarez n\u00eb Ered strehon t\u00eb gjith\u00eb arkivin e k\u00ebtij udh\u00ebtari dhe orientalisti mysliman hungarez.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tEmile Brisse d'Aven... studiuesi i qytet\u00ebrimeve dhe antikiteteve<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Midis bashk\u00ebkoh\u00ebsve t\u00eb tij francez\u00eb q\u00eb studiuan Egjiptin, arkeologu Emile Presse Daphn\u00e9 ishte nj\u00eb nga kontribuesit m\u00eb me ndikim n\u00eb njohurit\u00eb e tij. Ai ishte nj\u00eb figur\u00eb e shquar dhe shum\u00ebtalent\u00ebshe, i cili jo vet\u00ebm zbuloi antikitete faraonike, por edhe zgjeroi interesin e tij n\u00eb studimin e qytet\u00ebrimit islamik. Guximi i zbulimeve t\u00eb tij dhe pakujdesia e aventurave t\u00eb tij jan\u00eb d\u00ebshmi e dep\u00ebrtimit t\u00eb tij, v\u00ebzhgimit t\u00eb mpreht\u00eb, njohurive t\u00eb gjera dhe d\u00ebshir\u00ebs s\u00eb tij t\u00eb fort\u00eb p\u00ebr t\u00eb arritur t\u00eb v\u00ebrtet\u00ebn.<\/h1>

Ai e pasuroi arkeologjin\u00eb me vepra jasht\u00ebzakonisht t\u00eb r\u00ebnd\u00ebsishme, t\u00eb cilave u kushtoi shum\u00eb vite p\u00ebrpjekjesh t\u00eb vazhdueshme, duke sakrifikuar p\u00ebr to nj\u00eb pasuri t\u00eb madhe q\u00eb kishte trash\u00ebguar, p\u00ebrve\u00e7 pozicioneve q\u00eb mbante, derisa arriti t\u00eb prodhonte kat\u00ebrmb\u00ebdhjet\u00eb libra p\u00ebrve\u00e7 artikujve dhe studimeve, nd\u00ebr t\u00eb cil\u00ebt m\u00eb kryesori \u00ebsht\u00eb libri i tij (Antikitetet Egjiptiane dhe Historia e Artit Egjiptian nga Agimi i Historis\u00eb deri n\u00eb Dominimin Romak) dhe enciklopedia e tij masive (Arti Arab nga Realiteti i Antikiteteve Egjiptiane nga Shekulli i Shtat\u00eb deri n\u00eb Fund t\u00eb Shekullit t\u00eb Tet\u00ebmb\u00ebdhjet\u00eb).<\/h1>

B\u00ebmat dhe arritjet e \u00c9mile Dafen p\u00ebrb\u00ebjn\u00eb vepra t\u00eb denja p\u00ebr vler\u00ebsim dhe njohje, dhe emri i tij duhet t\u00eb shk\u00eblqej\u00eb p\u00ebrkrah atyre t\u00eb Champollion, Mariette dhe Maspero n\u00eb kujtimet e entuziast\u00ebve t\u00eb historis\u00eb s\u00eb artit.<\/h1>

N\u00eb vitin 1829, Brice Davin filloi t\u00eb punonte si inxhinier civil n\u00eb sh\u00ebrbim t\u00eb Ibrahim Pash\u00ebs, m\u00eb pas si profesor i topografis\u00eb n\u00eb Shkoll\u00ebn e Shtabit n\u00eb Hanqah dhe si m\u00ebsues privat p\u00ebr bijt\u00eb e Pash\u00ebs. Megjithat\u00eb, p\u00ebr shkak t\u00eb arroganc\u00ebs s\u00eb tij ekstreme, vet\u00ebvler\u00ebsimit dhe denoncimit t\u00eb sjelljes s\u00eb pahijshme, ai shpesh b\u00ebhej i acaruar dhe i pamatur me epror\u00ebt e tij, deri n\u00eb at\u00eb pik\u00eb sa i sulmonte ata. Kjo solli mbi t\u00eb zem\u00ebrimin e tyre dhe incidenti p\u00ebrfundimisht \u00e7oi n\u00eb zem\u00ebrimin e guvernatorit kund\u00ebr tij.<\/h1>

Inxhinieri shpejt u b\u00eb orientalist dhe egjiptolog, dhe iu p\u00ebrkushtua m\u00ebsimit t\u00eb gjuh\u00ebs arabe, dialekteve t\u00eb saj, recitimit t\u00eb saj dhe deshifrimit t\u00eb hieroglifeve. Sapo e kuptoi aft\u00ebsin\u00eb e tij p\u00ebr t\u00eb qen\u00eb i pavarur, ai dha dor\u00ebheqjen nga pozicioni i tij n\u00eb vitin 1837 pas Krishtit, duke preferuar lirin\u00eb e tij si udh\u00ebtar, eksplorues dhe arkeolog.<\/h1>

Historia e konvertimit t\u00eb Emile Brice Davin n\u00eb Islam<\/h4>

Emile Brisse d'Aven e studioi Islamin me kujdes, duke filluar me nj\u00eb studim t\u00eb Kuranit, jet\u00ebs s\u00eb Profetit t\u00eb Islamit dhe mesazhit t\u00eb tij. Ai shpjegoi se si arab\u00ebt kishin qen\u00eb thjesht fise nd\u00ebrluftuese dhe n\u00eb konflikt, por Profeti arriti t'i transformonte ata n\u00eb nj\u00eb komb t\u00eb bashkuar dhe koheziv q\u00eb triumfoi mbi dy perandorit\u00eb m\u00eb t\u00eb m\u00ebdha n\u00eb bot\u00eb: Perandorin\u00eb Persiane dhe Perandorin\u00eb Bizantine, dhe i vuri ato n\u00ebn sundimin mysliman.<\/h1>

Ai thot\u00eb p\u00ebr arsyen e konvertimit t\u00eb tij n\u00eb Islam:
Ai vuri n\u00eb dukje se ligji islam karakterizohet nga drejt\u00ebsia, e v\u00ebrteta, toleranca dhe falja, dhe b\u00ebn thirrje p\u00ebr v\u00ebllaz\u00ebri t\u00eb plot\u00eb njer\u00ebzore, b\u00ebn thirrje p\u00ebr t\u00eb gjitha virtytet dhe ndalon t\u00eb gjitha veset, dhe se qytet\u00ebrimi islam \u00ebsht\u00eb nj\u00eb qytet\u00ebrim human q\u00eb dominoi bot\u00ebn e lasht\u00eb p\u00ebr shum\u00eb shekuj.<\/h1>

Emile Davin i studioi t\u00eb gjitha k\u00ebto dhe zbuloi se zemra dhe mendja e tij e t\u00ebrhoq\u00ebn drejt p\u00ebrqafimit t\u00eb Islamit. K\u00ebshtu q\u00eb ai u konvertua n\u00eb Islam dhe mori emrin Idris Davin. Ai veshi rroba fshatari dhe u nis p\u00ebr t\u00eb kryer misionin e tij n\u00eb Egjiptin e Ep\u00ebrm dhe Delt\u00ebn.<\/h1>

Kontributet e Emile Brisse d'Aven<\/h4>

Arab\u00ebt i detyrohen m\u00eb shum\u00eb Bryce Davin n\u00eb fush\u00ebn e arkeologjis\u00eb islame sesa atij n\u00eb fush\u00ebn e arkeologjis\u00eb faraonike.<\/h1>

Studiuesi i qytet\u00ebrimeve dhe arkeologjis\u00eb, Idriss Dafen, arriti t\u00eb ringjallte qytet\u00ebrimet faraonike dhe islame nga gjumi i tyre dhe t\u00eb na kthente artin humanist arab t\u00eb gjall\u00eb dhe t\u00eb arritsh\u00ebm. Kjo \u00ebsht\u00eb ajo q\u00eb Islami ia detyrohet k\u00ebtij orientalisti francez mysliman.<\/h1>

Burimi: Libri (Njer\u00ebz t\u00eb M\u00ebdhenj q\u00eb u Konvertuan n\u00eb Islam) nga Dr. Ragheb Al-Sarjani.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tChristopher Chamont<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ai \u00ebsht\u00eb nj\u00eb nga ekonomist\u00ebt m\u00eb t\u00eb famsh\u00ebm n\u00eb bot\u00eb, por pasi m\u00ebsoi p\u00ebr Islamin, ai u konvertua n\u00eb t\u00eb dhe e ndryshoi emrin nga Christopher Hamont n\u00eb Ahmed.<\/h1>

Por \u00e7far\u00eb e shtyu ekonomistin e famsh\u00ebm t\u00eb konvertohej n\u00eb Islam? Kjo \u00ebsht\u00eb ajo q\u00eb do t\u00eb m\u00ebsojm\u00eb p\u00ebrmes historis\u00eb s\u00eb konvertimit t\u00eb tij.<\/h1>

Historia e konvertimit t\u00eb Christopher Chamont n\u00eb Islam<\/h4>

Historia e konvertimit n\u00eb Islam e Christopher Chamont filloi kur ai filloi t\u00eb dyshonte n\u00eb historin\u00eb e Trinitetit, p\u00ebr t\u00eb cil\u00ebn ai mund t\u00eb gjente nj\u00eb shpjegim bind\u00ebs vet\u00ebm n\u00eb Kuranin e Shenjt\u00eb. Ai gjeti at\u00eb q\u00eb k\u00ebrkonte n\u00eb Islam dhe e kuptoi natyr\u00ebn dhe madh\u00ebshtin\u00eb e tij. Ai gjeti at\u00eb q\u00eb k\u00ebrkonte n\u00eb lidhje me Trinitetin kur lexoi n\u00eb Kuranin e Shenjt\u00eb se Jezusi - paqja qoft\u00eb mbi t\u00eb - ishte nj\u00eb i d\u00ebrguar nga Zoti, se ai ishte nj\u00eb qenie njer\u00ebzore dhe se ekziston vet\u00ebm nj\u00eb Zot q\u00eb \u00ebsht\u00eb i denj\u00eb p\u00ebr adhurim dhe bindje.<\/h1>

Christopher Chamont m\u00eb pas filloi t\u00eb m\u00ebsonte m\u00eb shum\u00eb rreth Islamit duke lexuar Kuranin e Shenjt\u00eb t\u00eb p\u00ebrkthyer n\u00eb anglisht, si dhe duke lexuar disa libra t\u00eb p\u00ebrkthyer rreth Islamit. Ai punonte n\u00eb Mbret\u00ebrin\u00eb e Arabis\u00eb Saudite, gj\u00eb q\u00eb i dha mund\u00ebsin\u00eb t\u00eb p\u00ebrzihej me mysliman\u00eb t\u00eb komb\u00ebsive t\u00eb ndryshme. Ai thot\u00eb p\u00ebr k\u00ebt\u00eb:<\/h1>

\u201cNd\u00ebrveprimet e mia me mysliman\u00eb t\u00eb komb\u00ebsive t\u00eb ndryshme dhe diskutimet q\u00eb pata me ta pat\u00ebn nj\u00eb ndikim t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb kuptimin tim t\u00eb Islamit, pasi e gjeta veten t\u00eb shtyr\u00eb t\u00eb m\u00ebsoja rreth filozofis\u00eb s\u00eb fes\u00eb islame.\u201d<\/h1>

K\u00ebshtu e njohu Christopher Chamont Islamin, k\u00ebshtu arriti tek e v\u00ebrteta q\u00eb po k\u00ebrkonte dhe k\u00ebshtu e mbajti at\u00eb, pavar\u00ebsisht fam\u00ebs s\u00eb tij si nj\u00eb nga ekonomist\u00ebt m\u00eb t\u00eb famsh\u00ebm n\u00eb bot\u00eb.<\/h1>

Kontributet e Christopher Chamont<\/h4>

Christopher Chamont u b\u00ebri thirrje mysliman\u00ebve q\u00eb t'u p\u00ebrmbahen m\u00ebsimeve t\u00eb fes\u00eb s\u00eb tyre, sepse ato jan\u00eb arsyeja e suksesit t\u00eb tyre. Ai tha n\u00eb k\u00ebt\u00eb drejtim:<\/h1>

"M\u00ebsimet e Islamit jan\u00eb t\u00eb shk\u00eblqyera. N\u00ebse mysliman\u00ebt do t'u p\u00ebrmbaheshin atyre, ata do t\u00eb kishin arritur nivelet m\u00eb t\u00eb larta t\u00eb p\u00ebrparimit, fuqis\u00eb dhe qytet\u00ebrimit. Megjithat\u00eb, mysliman\u00ebt jan\u00eb introvert\u00eb, gj\u00eb q\u00eb i ka b\u00ebr\u00eb t\u00eb tjer\u00ebt superior\u00eb ndaj tyre, edhe pse mysliman\u00ebt e hersh\u00ebm ishin t\u00eb par\u00ebt q\u00eb u nis\u00ebn n\u00eb rrug\u00ebn e qytet\u00ebrimit dhe t\u00eb p\u00ebrparimit shkencor, shoq\u00ebror dhe ekonomik."<\/h1>

Christopher Chamont e ka b\u00ebr\u00eb k\u00ebshtu t\u00eb qart\u00eb se m\u00ebsimet e Islamit jan\u00eb rruga drejt progresit dhe avancimit, se mosrespektimi i tyre \u00ebsht\u00eb arsyeja e prapambetjes s\u00eb musliman\u00ebve dhe se kthimi i musliman\u00ebve te respektimi i adhurimit t\u00eb tyre \u00ebsht\u00eb rruga drejt progresit dhe suksesit t\u00eb tyre.<\/h1>

Ahmed Chamont foli gjithashtu p\u00ebr Islamin, duke th\u00ebn\u00eb:
"Islami \u00ebsht\u00eb feja q\u00eb i flet mendjes njer\u00ebzore dhe hedh themelet p\u00ebr arritjen e lumturis\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr. Ky \u00ebsht\u00eb nj\u00eb fakt. Un\u00eb gjeta at\u00eb q\u00eb k\u00ebrkoja n\u00eb Islam dhe \u00e7do problem me t\u00eb cilin p\u00ebrballet nj\u00eb person mund t\u00eb gjej\u00eb zgjidhjen e tij n\u00eb Kuranin e Shenjt\u00eb."<\/h1>

Burimi: Libri (Njer\u00ebz t\u00eb M\u00ebdhenj q\u00eb u Konvertuan n\u00eb Islam) nga Dr. Ragheb Al-Sarjani.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tOrientalisti Hussein Rouf...studiues i fes\u00eb dhe sociologjis\u00eb<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Z. Rove, orientalisti, studiuesi fetar dhe sociologu anglez, lindi n\u00eb vitin 1916 n\u00eb Angli nga prind\u00ebr t\u00eb krishter\u00eb dhe hebrenj. Ai e filloi jet\u00ebn e tij duke studiuar besimet e krishtera dhe hebraike t\u00eb prind\u00ebrve t\u00eb tij, pastaj vazhdoi t\u00eb studionte hinduizmin dhe filozofin\u00eb e tij, ve\u00e7an\u00ebrisht m\u00ebsimet e tij moderne, dhe besimin budist, duke i krahasuar ato me disa doktrina t\u00eb Greqis\u00eb s\u00eb lasht\u00eb. M\u00eb pas ai studioi disa teori dhe doktrina shoq\u00ebrore moderne, ve\u00e7an\u00ebrisht idet\u00eb e studiuesit dhe filozofit m\u00eb t\u00eb madh rus, Leo Tolstoy.<\/h1>

Historia e konvertimit n\u00eb Islam t\u00eb orientalistit Hussein Rouf<\/h4>

Interesi dhe studimi i Z. Roof p\u00ebr Islamin erdhi von\u00eb n\u00eb krahasim me fet\u00eb dhe besimet e tjera, pavar\u00ebsisht q\u00ebndrimit t\u00eb tij n\u00eb disa vende arabe. Njohja e tij e par\u00eb me Islamin ishte n\u00ebp\u00ebrmjet leximit t\u00eb nj\u00eb p\u00ebrkthimi t\u00eb Kuranit t\u00eb Shenjt\u00eb nga Rodwell, por ai nuk u impresionua prej tij sepse nuk ishte nj\u00eb p\u00ebrkthim besnik dhe i ndersh\u00ebm, si\u00e7 ishte rasti me shum\u00eb p\u00ebrkthime t\u00eb ngjashme, t\u00eb cilat ishin t\u00eb ndotura nga injoranca ose q\u00ebllime armiq\u00ebsore dhe t\u00eb cilat u botuan n\u00eb disa gjuh\u00eb t\u00eb huaja.<\/h1>

P\u00ebr fat t\u00eb mir\u00eb p\u00ebr t\u00eb, ai takoi nj\u00eb predikues t\u00eb kulturuar dhe t\u00eb sinqert\u00eb t\u00eb Islamit, i cili ishte entuziast p\u00ebr Islamin dhe i sinqert\u00eb n\u00eb p\u00ebr\u00e7imin e tij tek njer\u00ebzit. Ai e prezantoi at\u00eb me disa nga t\u00eb v\u00ebrtetat e Islamit dhe e drejtoi at\u00eb te nj\u00eb version i p\u00ebrkthyer i kuptimeve t\u00eb Kuranit t\u00eb Shenjt\u00eb, i cili ishte p\u00ebrkthyer nga nj\u00eb dijetar mysliman. Ai shtoi nj\u00eb interpretim t\u00eb qart\u00eb dhe bind\u00ebs t\u00eb bazuar n\u00eb logjik\u00eb dhe arsye, p\u00ebrve\u00e7 sqarimit t\u00eb kuptimeve t\u00eb v\u00ebrteta q\u00eb gjuha angleze nuk \u00ebsht\u00eb n\u00eb gjendje t'i shpreh\u00eb. Ai gjithashtu e drejtoi at\u00eb te disa libra t\u00eb tjer\u00eb islamik\u00eb q\u00eb karakterizohen nga e v\u00ebrteta dhe provat e qarta. E gjith\u00eb kjo i lejoi atij t\u00eb formonte nj\u00eb ide baz\u00eb rreth s\u00eb v\u00ebrtet\u00ebs s\u00eb Islamit, gj\u00eb q\u00eb i ngjalli d\u00ebshir\u00ebn p\u00ebr t\u00eb fituar m\u00eb shum\u00eb njohuri rreth tij, parimeve dhe objektivave t\u00eb tij p\u00ebrmes burimeve shkencore t\u00eb paanshme.<\/h1>

Lidhjet e tij me disa grupe islamike dhe studimi i tij i holl\u00ebsish\u00ebm i kushteve t\u00eb tyre konfirmuan shkall\u00ebn e ndikimit t\u00eb Islamit n\u00eb sjelljen dhe marr\u00ebdh\u00ebniet e tyre. Kjo konfirmoi iden\u00eb e tij fillestare p\u00ebr madh\u00ebshtin\u00eb e Islamit dhe ai filloi ta besonte at\u00eb me gjith\u00eb zem\u00ebr.<\/h1>

Pse u konvertua n\u00eb Islam ky orientalist anglez?<\/h1>

Ai p\u00ebrshkruan p\u00ebrvoj\u00ebn e tij t\u00eb p\u00ebrqafimit t\u00eb Islamit, duke th\u00ebn\u00eb:
\u201cNj\u00eb dit\u00eb n\u00eb vitin 1945, disa miq m\u00eb ftuan t\u00eb shihja namazin e Bajramit dhe t\u00eb haja pas tij. Ishte nj\u00eb mund\u00ebsi e mir\u00eb p\u00ebr ta par\u00eb nga af\u00ebr at\u00eb turm\u00eb nd\u00ebrkomb\u00ebtare mysliman\u00ebsh, pa asnj\u00eb fanatiz\u00ebm komb\u00ebtar apo racor midis tyre\u2026 Atje takova nj\u00eb princ turk dhe pran\u00eb tij shum\u00eb nga t\u00eb varfrit. T\u00eb gjith\u00eb u ul\u00ebn p\u00ebr t\u00eb ngr\u00ebn\u00eb. N\u00eb fytyrat e t\u00eb pasurve nuk shihje asnj\u00eb p\u00ebrul\u00ebsi artificiale, asnj\u00eb shtirje apo pretendim t\u00eb rrem\u00eb barazie, si\u00e7 shfaqet te nj\u00eb burr\u00eb i bardh\u00eb kur flet me fqinjin e tij t\u00eb zi. Nuk shihje midis tyre ask\u00ebnd q\u00eb t\u00ebrhiqej nga grupi ose t\u00eb izolohej n\u00eb nj\u00eb an\u00eb apo n\u00eb nj\u00eb cep t\u00eb larg\u00ebt. Nuk shihje midis tyre at\u00eb ndjenj\u00eb qesharake klasore q\u00eb mund t\u00eb fshihet pas perdeve t\u00eb rreme t\u00eb virtytit.\u201d<\/h1>

"M\u00eb mjafton t\u00eb them, pas nj\u00eb mendimi dhe shqyrtimi t\u00eb kujdessh\u00ebm, se e gjeta veten t\u00eb udh\u00ebzuar automatikisht p\u00ebr t\u00eb besuar n\u00eb k\u00ebt\u00eb fe pasi studiova t\u00eb gjitha fet\u00eb e tjera t\u00eb njohura n\u00eb bot\u00eb, pa m\u00eb t\u00ebrhequr v\u00ebmendjen ato dhe pa u bindur nga asnj\u00ebra prej tyre."<\/h1>

Pastaj ai vler\u00ebsoi moralin, toleranc\u00ebn dhe bujarin\u00eb e mysliman\u00ebve dhe vuri n\u00eb dukje aft\u00ebsin\u00eb e Islamit p\u00ebr t\u00eb adresuar problemin e pabarazis\u00eb sociale dhe konfliktit t\u00eb klasave, duke th\u00ebn\u00eb:<\/h1>

\u201cKam udh\u00ebtuar n\u00eb shum\u00eb vende t\u00eb bot\u00ebs, si n\u00eb Lindje ashtu edhe n\u00eb Per\u00ebndim, dhe kam pasur mund\u00ebsin\u00eb t\u00eb shoh se si pritet i huaji kudo, dhe t\u00eb di se ku nderimi i tij \u00ebsht\u00eb gj\u00ebja e par\u00eb q\u00eb m\u00eb vjen nd\u00ebrmend, dhe ku \u00ebsht\u00eb zakoni i par\u00eb (p\u00ebr ta hetuar at\u00eb dhe interesin ose p\u00ebrfitimin q\u00eb mund t\u00eb vij\u00eb nga ndihma ndaj tij), dhe nuk kam gjetur midis jomusliman\u00ebve ask\u00ebnd q\u00eb t\u00eb jet\u00eb i krahasuesh\u00ebm me ta n\u00eb mir\u00ebpritjen e t\u00eb huajit, n\u00eb t\u00eb qenit i ngroht\u00eb me t\u00eb, n\u00eb nderimin e tij dhe n\u00eb t\u00eb qenit i sjellsh\u00ebm me t\u00eb pa pritur asgj\u00eb n\u00eb k\u00ebmbim, ose pa pritur ndonj\u00eb p\u00ebrfitim\u2026 Nga nj\u00eb perspektiv\u00eb ekonomike, ne zbulojm\u00eb se grupet islamike jan\u00eb t\u00eb vetmet q\u00eb kan\u00eb hequr dallimet midis t\u00eb pasurve dhe t\u00eb varf\u00ebrve n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb nuk i shtyn t\u00eb varf\u00ebrit t\u00eb p\u00ebrmbysin struktur\u00ebn e shoq\u00ebris\u00eb dhe t\u00eb nxisin kaos dhe urrejtje.\u201d<\/h1>

Kontributet e orientalistit Hussein Rouf<\/h4>

Orientalisti mysliman anglez Hussein Rouf ishte nj\u00eb nga studiuesit m\u00eb t\u00eb shquar evropian\u00eb t\u00eb shkencave sociale, i cili studioi fet\u00eb dhe doktrinat sociale me nj\u00eb studim t\u00eb kujdessh\u00ebm dhe t\u00eb thell\u00eb. Ai u mahnit nga madh\u00ebshtia e Islamit, q\u00ebllimet dhe parimet sublime, aft\u00ebsia e tij e jasht\u00ebzakonshme p\u00ebr t\u00eb zgjidhur problemet dhe p\u00ebr t'u p\u00ebrballur me v\u00ebshtir\u00ebsit\u00eb q\u00eb vuajn\u00eb individ\u00ebt dhe shoq\u00ebrit\u00eb njer\u00ebzore, si dhe p\u00ebrshtatshm\u00ebria e tij e mahnitshme ndaj mjediseve dhe qytet\u00ebrimeve t\u00eb ndryshme, pavar\u00ebsisht diversitetit dhe dallimeve t\u00eb tyre.<\/h1>

Pas konvertimit t\u00eb tij n\u00eb Islam, ishte m\u00eb se e natyrshme q\u00eb ai t\u00eb merrte iniciativ\u00ebn p\u00ebr t'i thirrur njer\u00ebzit n\u00eb k\u00ebt\u00eb fe, e cila i kishte pushtuar zemr\u00ebn, mendjen dhe ndjenjat, me q\u00ebllim q\u00eb t'i ndri\u00e7onte bashk\u00ebqytetar\u00ebt e tij rreth parimeve t\u00eb saj tolerante dhe q\u00ebllimeve t\u00eb larta, nd\u00ebrkoh\u00eb q\u00eb hidhte posht\u00eb v\u00ebrshimin e g\u00ebnjeshtrave dhe shembin nd\u00ebrtes\u00ebn e iluzioneve dhe g\u00ebnjeshtrave q\u00eb armiqt\u00eb e Islamit ia kishin bashkangjitur asaj.<\/h1>

Dhe Zoti i Plotfuqish\u00ebm tha t\u00eb v\u00ebrtet\u00ebn kur tha: \u201cE kush flet m\u00eb mir\u00eb se ai q\u00eb fton te Zoti, b\u00ebn vepra t\u00eb mira dhe thot\u00eb: \u2018Un\u00eb jam nga musliman\u00ebt\u2019\u201d (Fussilet: 33)<\/h1>

Burimi: Libri (Njer\u00ebz t\u00eb M\u00ebdhenj q\u00eb u Konvertuan n\u00eb Islam) nga Dr. Ragheb Al-Sarjani.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tDr. Hamed Marcus, shkenc\u00ebtar dhe gazetar gjerman<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Historia e konvertimit n\u00eb Islam t\u00eb dijetarit gjerman Hamed Marcus, i cili ishte i magjepsur nga stili i Kuranit. Cila \u00ebsht\u00eb historia e konvertimit t\u00eb Hamed Marcus n\u00eb Islam? Dhe \u00e7far\u00eb tha ai p\u00ebr Islamin pas konvertimit t\u00eb tij? Dr. Hamed Marcus, dijetari dhe gazetari gjerman
Q\u00eb nga f\u00ebmij\u00ebria ime, kam ndjer\u00eb nj\u00eb nxitje t\u00eb brendshme p\u00ebr t\u00eb studiuar Islamin sa her\u00eb q\u00eb kam mundur. Kujdesesha t\u00eb lexoja nj\u00eb kopje t\u00eb p\u00ebrkthyer t\u00eb Kuranit n\u00eb bibliotek\u00ebn e qytetit ku u rrita. Ishte ky botim nga i cili G\u00ebte mori informacionin e tij rreth Islamit.<\/h1>

M\u00eb b\u00ebri shum\u00eb p\u00ebrshtypje stili intelektual brilant i Kuranit, i cili, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, p\u00ebrforconte m\u00ebsimet islame. Gjithashtu u mahnita nga fryma e madhe dhe e q\u00ebndrueshme q\u00eb k\u00ebto m\u00ebsime ngjall\u00ebn dhe ndez\u00ebn n\u00eb zemrat e mysliman\u00ebve t\u00eb hersh\u00ebm.<\/h1>

Pastaj, n\u00eb Berlin, pata mund\u00ebsin\u00eb t\u00eb punoja me mysliman\u00eb dhe t\u00eb shijoja fjalimet frym\u00ebzuese dhe frym\u00ebzuese rreth Kuranit t\u00eb Shenjt\u00eb, t\u00eb mbajtura nga themeluesi i shoqat\u00ebs s\u00eb par\u00eb islame t\u00eb Berlinit dhe themeluesi i Xhamis\u00eb s\u00eb Berlinit. Pas vitesh bashk\u00ebpunimi praktik me k\u00ebt\u00eb figur\u00eb unike, gjat\u00eb t\u00eb cilave d\u00ebshmova thell\u00ebsin\u00eb e shpirtit dhe t\u00eb frym\u00ebs s\u00eb tij, u b\u00ebra besimtar n\u00eb Islam. N\u00eb parimet e tij sublime, t\u00eb cilat konsiderohen kulmi i mendimit njer\u00ebzor, pash\u00eb nj\u00eb plot\u00ebsim t\u00eb pik\u00ebpamjeve t\u00eb mia.<\/h1>

Besimi n\u00eb Zot \u00ebsht\u00eb nj\u00eb parim themelor i besimit islam, por ai nuk mb\u00ebshtet parime ose doktrina q\u00eb bien ndesh me shkenc\u00ebn moderne. Prandaj, nuk ka kontradikt\u00eb midis besimit nga nj\u00ebra an\u00eb dhe shkenc\u00ebs nga ana tjet\u00ebr. Ky \u00ebsht\u00eb padyshim nj\u00eb avantazh unik dhe i madh n\u00eb syt\u00eb e nj\u00eb njeriu q\u00eb ka kontribuar me potencialin e tij t\u00eb plot\u00eb n\u00eb k\u00ebrkimin shkencor.<\/h1>

Nj\u00eb tjet\u00ebr tipar dallues i fes\u00eb islame \u00ebsht\u00eb se ajo nuk \u00ebsht\u00eb thjesht nj\u00eb seri m\u00ebsimesh teorike t\u00eb m\u00ebrzitshme q\u00eb veprojn\u00eb verb\u00ebrisht dhe n\u00eb margjinat e jet\u00ebs. P\u00ebrkundrazi, ajo b\u00ebn thirrje p\u00ebr nj\u00eb sistem praktik q\u00eb form\u00ebson jet\u00ebn njer\u00ebzore. Ligjet e Islamit nuk jan\u00eb m\u00ebsime shtr\u00ebnguese q\u00eb kufizojn\u00eb lirit\u00eb personale, por m\u00eb tep\u00ebr direktiva dhe udh\u00ebzime q\u00eb \u00e7ojn\u00eb n\u00eb liri t\u00eb organizuar individuale.<\/h1>

Nd\u00ebrsa vitet kalonin, u binda gjithnj\u00eb e m\u00eb shum\u00eb nga provat se Islami ndjek rrug\u00ebn m\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb pajtuar personalitetin e individit me personalitetin e grupit dhe i lidh ata s\u00eb bashku me nj\u00eb lidhje t\u00eb fort\u00eb dhe t\u00eb q\u00ebndrueshme.<\/h1>

\u00cbsht\u00eb feja e drejt\u00ebsis\u00eb dhe toleranc\u00ebs. Ajo vazhdimisht b\u00ebn thirrje p\u00ebr mir\u00ebsi, e inkurajon at\u00eb dhe e ngre statusin e saj n\u00eb t\u00eb gjitha rrethanat dhe rastet.<\/h1>

Burimi: Libri (Nj\u00eb udh\u00ebtim besimi me burra dhe gra q\u00eb u konvertuan n\u00eb Islam) p\u00ebrgatitur nga: Abdul Rahman Mahmoud.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tHistoria e tre britanik\u00ebve m\u00eb t\u00eb famsh\u00ebm t\u00eb konvertuar n\u00eb Islam n\u00eb epok\u00ebn viktoriane<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

N\u00eb kulmin e perandoris\u00eb, britanik\u00ebt vendos\u00ebn t\u00eb braktisnin Krishterimin dhe t\u00eb p\u00ebrqafonin Islamin. Ja historit\u00eb e tre prej k\u00ebtyre pionier\u00ebve q\u00eb sfiduan normat viktoriane n\u00eb nj\u00eb koh\u00eb kur Krishterimi ishte nj\u00eb gur themeli i identitetit britanik, sipas BBC-s\u00eb.<\/h1>

\"WilliamWilliam Henry Quilliam<\/span><\/h1>

\u00a0<\/h1>

Abdullah Quilliam<\/h4>

Interesi i avokatit William Henry Quilliam p\u00ebr Islamin filloi pasi pa maroken\u00ebt duke u lutur n\u00eb nj\u00eb traget gjat\u00eb nj\u00eb pushimi n\u00eb Mesdhe n\u00eb vitin 1887.<\/h1>

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\u00abAta nuk u shqet\u00ebsuan aspak nga forca e er\u00ebrave t\u00eb forta apo nga l\u00ebkundja e anijes\u00bb, tha Quilliam. \u00abU preka thell\u00ebsisht nga fytyrat dhe shprehjet e tyre, t\u00eb cilat tregonin besim dhe sinqeritet t\u00eb plot\u00eb\u00bb.“.<\/span><\/h1>

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Pasi mblodhi informacione rreth fes\u00eb gjat\u00eb q\u00ebndrimit t\u00eb tij n\u00eb Tanxher, Quilliam, i cili ishte 31 vje\u00e7 n\u00eb at\u00eb koh\u00eb, u konvertua n\u00eb Islam. Ai e p\u00ebrshkroi besimin e tij t\u00eb ri si "t\u00eb arsyesh\u00ebm dhe logjik, dhe se personalisht mendonte se nuk binte ndesh me bindjet e tij".“.<\/span><\/h1>

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Edhe pse Islami nuk u k\u00ebrkon t\u00eb konvertuarve t\u00eb ndryshojn\u00eb emrat e tyre, Quilliam zgjodhi emrin "Abdullah" p\u00ebr veten e tij.“.<\/span><\/h1>

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Pasi u kthye n\u00eb Angli n\u00eb vitin 1887, ai u b\u00eb predikues i fes\u00eb dhe thuhet se fal\u00eb p\u00ebrpjekjeve t\u00eb tij, rreth 600 njer\u00ebz u konvertuan n\u00eb Islam n\u00eb t\u00eb gjith\u00eb Britanin\u00eb..<\/span><\/h1>

\"N\u00ebN\u00eb vitin 1894, Sulltani osman i dha Quilliam titullin Sheikh al-Islam i Ishujve Britanik\u00eb me miratimin e Mbret\u00ebresh\u00ebs Viktoria.<\/span><\/h1>

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Quilliam gjithashtu themeloi xhamin\u00eb e par\u00eb t\u00eb vendit n\u00eb t\u00eb nj\u00ebjtin vit n\u00eb Liverpool, t\u00eb cil\u00ebn shum\u00eb n\u00eb at\u00eb koh\u00eb e konsideronin "qyteti i dyt\u00eb i Perandoris\u00eb Britanike".“.<\/span><\/h1>

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Mbret\u00ebresha Viktoria, vendi i s\u00eb cil\u00ebs kishte m\u00eb shum\u00eb mysliman\u00eb n\u00ebn sundimin e saj sesa Perandoria Osmane, ishte midis atyre q\u00eb k\u00ebrkuan nj\u00eb broshur\u00eb t\u00eb shkruar nga Quilliam me titull \u201cFeja e Islamit\u201d, n\u00eb t\u00eb cil\u00ebn ai p\u00ebrmblidhte fen\u00eb islame. Broshura u p\u00ebrkthye n\u00eb 13 gjuh\u00eb..<\/span><\/h1>

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Thuhet se ajo ka k\u00ebrkuar gjasht\u00eb kopje shtes\u00eb p\u00ebr familjen e saj, por d\u00ebshira e saj p\u00ebr t\u00eb fituar m\u00eb shum\u00eb njohuri nuk u prit mir\u00eb nga shoq\u00ebria e gjer\u00eb, e cila besonte se Islami ishte nj\u00eb fe e dhun\u00ebs..<\/span><\/h1>

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N\u00eb vitin 1894, Sulltani osman, me miratimin e Mbret\u00ebresh\u00ebs Viktoria, i dha Quilliam titullin "Sheik i Islamit n\u00eb Ishujt Britanik\u00eb", nj\u00eb titull q\u00eb pasqyronte udh\u00ebheqjen e tij n\u00eb komunitetin mysliman..<\/span><\/h1>

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Shum\u00eb banor\u00eb t\u00eb Liverpulit q\u00eb u konvertuan n\u00eb Islam u p\u00ebrball\u00ebn me pak\u00ebnaq\u00ebsi dhe abuzim p\u00ebr shkak t\u00eb besimit t\u00eb tyre, duke p\u00ebrfshir\u00eb sulmet me tulla, jasht\u00ebqitje dhe plehra, pavar\u00ebsisht njohjes zyrtare t\u00eb fes\u00eb..<\/span><\/h1>

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Quilliam besonte se sulmuesve u ishte \u201cshp\u00eblar\u00eb truri duke i b\u00ebr\u00eb t\u00eb besonin se ne ishim t\u00eb k\u00ebqij\u201d.“.<\/span><\/h1>

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Quilliam ishte i njohur n\u00eb vend p\u00ebr pun\u00ebn e tij me grupet n\u00eb disavantazh, p\u00ebr avokimin p\u00ebr sindikatat dhe p\u00ebr reform\u00ebn e ligjit t\u00eb divorcit, por karriera e tij ligjore u p\u00ebrkeq\u00ebsua kur ai k\u00ebrkoi t\u00eb ndihmonte nj\u00eb klient q\u00eb k\u00ebrkonte divorc..<\/span><\/h1>

\"QuilliamQuilliam ishte i p\u00ebrfshir\u00eb n\u00eb themelimin e xhamis\u00eb s\u00eb dyt\u00eb m\u00eb t\u00eb vjet\u00ebr n\u00eb Britani n\u00eb Woking.<\/span><\/h1>

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Nj\u00eb kurth iu ngrit burrit, i cili dyshohej se po kryente shkelje kurore, nj\u00eb praktik\u00eb e zakonshme n\u00eb at\u00eb koh\u00eb, por p\u00ebrpjekja e tij d\u00ebshtoi dhe Quilliam u pezullua nga posti i tij..<\/span><\/h1>

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Ai u largua nga Liverpuli n\u00eb vitin 1908 p\u00ebr t\u00eb zbutur ndikimin e skandalit tek mysliman\u00ebt e qytetit dhe u rishfaq n\u00eb jug me emrin Henry de Leon, megjith\u00ebse shum\u00eb e njihnin at\u00eb, sipas Ron Geaves, i cili shkroi nj\u00eb biografi t\u00eb Quilliam..<\/span><\/h1>

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Edhe pse ndikimi i tij u zbeh, ai ishte i p\u00ebrfshir\u00eb n\u00eb themelimin e xhamis\u00eb s\u00eb dyt\u00eb m\u00eb t\u00eb vjet\u00ebr n\u00eb vend, t\u00eb nd\u00ebrtuar n\u00eb Woking, dhe Quilliam u varros n\u00eb Surrey n\u00eb vitin 1932.<\/h1>

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Xhamia e Liverpulit ende mban emrin e tij..<\/span><\/h1>

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\"ZonjaZonja Evelyn<\/span><\/h1>

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Dora e Evelyn Kobbold<\/h4>

Nuk ishte e \u00e7uditshme q\u00eb nj\u00eb an\u00ebtar i klas\u00ebs s\u00eb lart\u00eb t\u00eb magjepsej nga Islami dhe t\u00eb frym\u00ebzohej nga udh\u00ebtimet n\u00eb tokat muslimane..<\/span><\/h1>

Zonja Evelyn Murray lindi n\u00eb nj\u00eb familje aristokratike n\u00eb Edinburg dhe e kaloi pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb f\u00ebmij\u00ebris\u00eb s\u00eb saj midis Skocis\u00eb dhe Afrik\u00ebs s\u00eb Veriut..<\/span><\/h1>

Ajo shkroi: \u201cM\u00ebsova arabisht atje. Isha e lumtur q\u00eb ia mbatha dados sime dhe vizitova xhamit\u00eb me miqt\u00eb algjerian\u00eb. N\u00eb zem\u00ebr isha nj\u00eb myslimane e pavullnetshme.\u201d“.<\/span><\/h1>

Evelyn gjuante drer\u00eb dhe peshkonte salmon n\u00eb pron\u00ebn e familjes s\u00eb saj n\u00eb Dunmore Park..<\/span><\/h1>

Babai i saj eksplorues, Konti i 7-t\u00eb i Dunmore, ishte i apasionuar pas udh\u00ebtimeve, p\u00ebrfshir\u00eb ato n\u00eb Kin\u00eb dhe Kanada. N\u00ebna e saj, e cila m\u00eb von\u00eb u b\u00eb zonj\u00eb n\u00eb pritje p\u00ebr Mbret\u00ebresh\u00ebn Viktoria, ishte gjithashtu nj\u00eb udh\u00ebtare e apasionuar..<\/span><\/h1>

\"ZonjaZonja Evelyn ishte gruaja e par\u00eb britanike q\u00eb kreu Haxhin.<\/span><\/h1>

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Zonja Evelyn trash\u00ebgoi dashurin\u00eb e prind\u00ebrve t\u00eb saj p\u00ebr udh\u00ebtime dhe endje, dhe u takua me bashk\u00ebshortin e saj, biznesmenin John Cobbold, n\u00eb Kajro t\u00eb Egjiptit..<\/span><\/h1>

Nuk dihet se kur Zonja Evelyn u konvertua n\u00eb Islam. Ndoshta fara e konvertimit u mbjell gjat\u00eb udh\u00ebtimeve t\u00eb saj t\u00eb f\u00ebmij\u00ebris\u00eb, por besimi i Zonj\u00ebs Evelyn me sa duket u forcua pas pushimeve q\u00eb kaloi n\u00eb Rom\u00eb dhe nj\u00eb takimi me Pap\u00ebn..<\/span><\/h1>

M\u00eb von\u00eb ajo shkroi: \u201cKur Shenjt\u00ebria e Tij m\u00eb foli papritur dhe m\u00eb pyeti n\u00ebse isha konvertuar n\u00eb katoliciz\u00ebm, u habita p\u00ebr nj\u00eb moment, pastaj iu p\u00ebrgjigja: \u2018Un\u00eb jam myslimane dhe nuk e di se \u00e7far\u00eb m\u00eb pushtoi, sepse nuk kisha menduar p\u00ebr Islamin p\u00ebr vite me radh\u00eb.\u2019 Udh\u00ebtimi filloi dhe vendosa ta lexoja dhe ta studioja fen\u00eb.\u201d“.<\/span><\/h1>

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Historiani William Vasey, i cili shkroi hyrjen e Kujtimeve t\u00eb Zonj\u00ebs Evelyn, tha se aspekti shpirt\u00ebror fetar t\u00ebrhoqi shum\u00eb t\u00eb konvertuar..<\/span><\/h1>

\"Nj\u00ebNj\u00eb fotografi e Zonj\u00ebs Evelyn, bashk\u00ebshortit t\u00eb saj John Cobbold dhe vajz\u00ebs s\u00eb tyre.<\/span><\/h1>

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Ai shtoi se ata ndiqnin \u201cnj\u00eb besim se t\u00eb gjitha fet\u00eb kryesore ndajn\u00eb nj\u00eb unitet transcendental... larg detajeve sip\u00ebrfaq\u00ebsore sektare q\u00eb i ndajn\u00eb ato\u201d.“.<\/span><\/h1>

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Miqt\u00eb arab\u00eb t\u00eb Zonj\u00ebs Evelyn n\u00eb Lindjen e Mesme e quanin at\u00eb "Zonja Zainab". Ajo kishte qasje n\u00eb zonat e rezervuara p\u00ebr grat\u00eb dhe shkruante p\u00ebr "ndikimin dominues t\u00eb grave" n\u00eb kultur\u00ebn islame..<\/span><\/h1>

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N\u00eb mosh\u00ebn 65 vje\u00e7, ajo kreu ritualet e Haxhit dhe ishte gruaja e par\u00eb britanike q\u00eb e kreu t\u00eb gjith\u00eb ritualin..<\/span><\/h1>

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Kjo i solli asaj \u201cinteres dhe admirim t\u00eb pafund\u201d dhe historia e saj u botua m\u00eb von\u00eb n\u00eb nj\u00eb lib\u00ebr t\u00eb titulluar \u201cPelegrinazhi n\u00eb Mek\u00eb\u201d.“.<\/span><\/h1>

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Pak dihet p\u00ebr jet\u00ebn e saj p\u00ebrtej nj\u00eb udh\u00ebtimi t\u00eb shkurt\u00ebr n\u00eb Kenia. Ajo vdiq n\u00eb nj\u00eb azil pleqsh n\u00eb Inverness n\u00eb vitin 1963 n\u00eb mosh\u00ebn 95 vje\u00e7, duke l\u00ebn\u00eb udh\u00ebzime q\u00eb n\u00eb funeralin e saj t\u00eb luhej gajde dhe q\u00eb nj\u00eb varg kuranor, "Vargu i Drit\u00ebs", t\u00eb gdhendej n\u00eb gurin e varrit t\u00eb saj..<\/span><\/h1>

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Ajo shkroi n\u00eb ditarin e saj: \u201cGjithmon\u00eb e kam pyetur veten se kur dhe pse u konvertova n\u00eb Islam.\u201d“.<\/span><\/h1>

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Ajo shtoi: \u201cP\u00ebrgjigja ime \u00ebsht\u00eb se nuk e di momentin e sakt\u00eb n\u00eb t\u00eb cilin m\u00eb \u00ebsht\u00eb zbuluar e v\u00ebrteta e Islamit.\u201d“.<\/span><\/h1>

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\u00abMe sa duket kam qen\u00eb gjithmon\u00eb myslimane\u00bb, tha ajo.“.<\/span><\/h1>

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\"RobertRobert Stanley u konvertua n\u00eb Islam n\u00eb mosh\u00ebn shtat\u00ebdhjet\u00eb vje\u00e7.<\/span><\/h1>

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Robert Stanley<\/h4>

Historit\u00eb myslimane viktoriane zakonisht dominohen nga ata t\u00eb klasave t\u00eb larta t\u00eb shoq\u00ebris\u00eb, historit\u00eb e t\u00eb cil\u00ebve jan\u00eb ruajtur m\u00eb mir\u00eb..<\/span><\/h1>

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Por Christina Longden, e cila zbuloi se gjyshi i saj ishte mysliman pasi babai i saj b\u00ebri k\u00ebrkime mbi pem\u00ebn gjenealogjike dhe mban dokumente dhe ditar\u00eb t\u00eb shkruar, thot\u00eb: \u201cN\u00eb p\u00ebrgjith\u00ebsi ka shenja se kjo u shfaq n\u00eb klas\u00ebn e mesme.\u201d“.<\/span><\/h1>

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Robert Stanley u ngrit nga nj\u00eb shit\u00ebs ushqimesh i klas\u00ebs pun\u00ebtore n\u00eb kryetarin konservator t\u00eb bashkis\u00eb s\u00eb Stalybridge, nj\u00eb qytet pran\u00eb Man\u00e7esterit, n\u00eb vitet 1870..<\/span><\/h1>

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Longden, i cili shkroi nj\u00eb lib\u00ebr p\u00ebr t\u00eb, thot\u00eb se Stanley ishte gjithashtu gjyqtar dhe krijoi nj\u00eb fond p\u00ebr pun\u00ebtor\u00ebt e pushuar nga puna p\u00ebr shkak se nuk votonin n\u00eb p\u00ebrputhje me mendimet e shefave t\u00eb tyre..<\/span><\/h1>

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Gjithashtu zbulova se ai shkruante rregullisht p\u00ebr kolonializmin britanik n\u00eb buletinin e Xhamis\u00eb Quilliam n\u00eb Liverpool..<\/span><\/h1>

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Stanley u takua me Quilliam n\u00eb fund t\u00eb viteve 1890, pasi ai ishte t\u00ebrhequr nga karriera e tij politike, dhe ata u b\u00ebn\u00eb miq t\u00eb ngusht\u00eb..<\/span><\/h1>

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\u00abRoberti ishte 28 vjet m\u00eb i madh se Quilliam, k\u00ebshtu q\u00eb mendoj se midis tyre kishte nj\u00eb marr\u00ebdh\u00ebnie paksa baba-bir\u00bb, thot\u00eb Longden.“.<\/span><\/h1>

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Megjithat\u00eb, ai nuk u konvertua n\u00eb Islam deri n\u00eb mosh\u00ebn shtat\u00ebdhjet\u00eb vje\u00e7 dhe zgjodhi emrin "Rashid" p\u00ebr veten e tij.“.<\/span><\/h1>

\u00a0<\/h1>

Longden beson, bazuar n\u00eb hulumtimin e saj, se n\u00eb at\u00eb koh\u00eb nuk kishte \u201cmysliman\u00eb t\u00eb tjer\u00eb\u201d n\u00eb Staybridge. Stanley m\u00eb von\u00eb u zhvendos n\u00eb Man\u00e7ester dhe vdiq atje n\u00eb vitin 1911.<\/h1>

\u00a0<\/h1>

Konvertimi i tij n\u00eb Islam u mbajt sekret derisa familja Longden e zbuloi n\u00eb vitin 1998.<\/h1>

\u00a0<\/h1>

Rast\u00ebsisht, v\u00ebllai i Longden, Stephen, u konvertua n\u00eb Islam n\u00eb vitin 1991 pasi studioi n\u00eb Egjipt si pjes\u00eb e diplom\u00ebs s\u00eb tij universitare, shtat\u00eb vjet para se t\u00eb zbulohej e v\u00ebrteta rreth konvertimit t\u00eb gjyshit Stanley n\u00eb Islam..<\/span><\/h1>

\u00a0<\/h1>

Kur d\u00ebgjoi p\u00ebr konvertimin e gjyshit t\u00eb tij, ai e p\u00ebrshkroi at\u00eb si nj\u00eb "surpriz\u00eb t\u00eb mahnitshme".“.<\/span><\/h1>

\u00a0<\/h1>

\u201cFakti q\u00eb kishte nj\u00eb burr\u00eb q\u00eb zgjodhi t\u00eb ishte mysliman n\u00eb nj\u00eb koh\u00eb kur ishte e paimagjinueshme q\u00eb dikush t\u00eb b\u00ebnte di\u00e7ka jokonvencionale, kur ulesh dhe mendon p\u00ebr k\u00ebt\u00eb, po, \u00ebsht\u00eb Man\u00e7esteri\u201d, tha ai, duke shtuar: \u201cNjer\u00ebzit nuk kan\u00eb frik\u00eb t\u00eb ngrihen dhe t\u00eb flasin hapur p\u00ebr at\u00eb q\u00eb besojn\u00eb, qoft\u00eb politike apo fetare.\u201d“.<\/span><\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tMalcolm X, burri q\u00eb vdiq n\u00eb k\u00ebmb\u00eb<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"
Kjo figur\u00eb e r\u00ebnd\u00ebsishme pati merit\u00eb t\u00eb madhe - pas Zotit - n\u00eb p\u00ebrhapjen e fes\u00eb islame midis amerikan\u00ebve me ngjyr\u00eb, n\u00eb nj\u00eb koh\u00eb kur zezak\u00ebt n\u00eb Amerik\u00eb vuanin shum\u00eb nga diskriminimi racor midis tyre dhe t\u00eb bardh\u00ebve. Ata ishin t\u00eb ekspozuar ndaj t\u00eb gjitha llojeve t\u00eb posht\u00ebrimit dhe degradimit, dhe vuajt\u00ebn vuajtjet e mundimit dhe t\u00eb gjitha llojet e urrejtjes prej tyre.
N\u00eb k\u00ebt\u00eb klim\u00eb t\u00eb trazuar, t\u00eb mbushur me t\u00eb gjitha format e shtypjes dhe posht\u00ebrimit, Malcolm X lindi nga nj\u00eb baba q\u00eb ishte minist\u00ebr n\u00eb nj\u00eb kish\u00eb dhe nj\u00eb n\u00ebn\u00eb nga Indit\u00eb Per\u00ebndimore. Kur ishte gjasht\u00eb vje\u00e7, babai i tij u vra nga t\u00eb bardh\u00ebt pasi ia shtyp\u00ebn kok\u00ebn dhe e vun\u00eb n\u00eb rrug\u00ebn e nj\u00eb autobusi elektrik q\u00eb e kaloi sip\u00ebr derisa vdiq. Rrethanat e familjes s\u00eb Malcolm X filluan t\u00eb p\u00ebrkeq\u00ebsoheshin me shpejt\u00ebsi, si financiarisht ashtu edhe moralisht. Ata filluan t\u00eb jetonin me bamir\u00ebsi dhe ndihm\u00eb sociale nga t\u00eb bardh\u00ebt, t\u00eb cilat ata ishin t\u00eb ngadalt\u00eb n\u00eb ofrimin e tyre. Me k\u00ebto kushte t\u00eb v\u00ebshtira, n\u00ebna e Malcolm X vuajti nga nj\u00eb tronditje psikologjike q\u00eb u zhvillua derisa u shtrua n\u00eb nj\u00eb spital psikiatrik, ku kaloi pjes\u00ebn tjet\u00ebr t\u00eb jet\u00ebs s\u00eb saj. Malcolm X dhe tet\u00eb v\u00ebllez\u00ebrit e motrat e tij shijuan hidh\u00ebrimin e humbjes s\u00eb babait dhe n\u00ebn\u00ebs s\u00eb tyre dhe u b\u00ebn\u00eb f\u00ebmij\u00eb n\u00ebn kujdesin e shtetit, i cili i shp\u00ebrndau ata n\u00eb sht\u00ebpi t\u00eb ndryshme.<\/h1>

Nd\u00ebrkoh\u00eb, Malcolm X u regjistrua n\u00eb nj\u00eb shkoll\u00eb aty pran\u00eb ku ishte i vetmi zezak. Ai ishte inteligjent dhe brilant, duke i tejkaluar t\u00eb gjith\u00eb bashk\u00ebmoshatar\u00ebt e tij. M\u00ebsuesit e tij kishin frik\u00eb prej tij, gj\u00eb q\u00eb i b\u00ebri ata ta shkat\u00ebrronin psikologjikisht dhe moralisht, dhe ta tallnin, ve\u00e7an\u00ebrisht kur donte t\u00eb vazhdonte studimet n\u00eb fush\u00ebn e drejt\u00ebsis\u00eb. Kjo ishte pika e kthes\u00ebs n\u00eb jet\u00ebn e tij. M\u00eb pas ai e la shkoll\u00ebn dhe u zhvendos midis pun\u00ebve t\u00eb ndryshme posht\u00ebruese t\u00eb p\u00ebrshtatshme p\u00ebr zezak\u00ebt, nga kamerier n\u00eb nj\u00eb restorant, n\u00eb pun\u00ebtor treni, n\u00eb lustrues k\u00ebpuc\u00ebsh n\u00eb klube nate, derisa u b\u00eb nj\u00eb balerin i famsh\u00ebm t\u00eb cilit ia vinin n\u00eb dukje. Pastaj ai u josh nga nj\u00eb jet\u00eb e pamatur dhe humbjeje, k\u00ebshtu q\u00eb filloi t\u00eb pinte alkool dhe t\u00eb pinte cigare. Ai e gjeti bixhozin si burimin kryesor t\u00eb parave t\u00eb tij, derisa arriti n\u00eb pik\u00ebn e p\u00ebrdorimit t\u00eb drog\u00ebs dhe madje edhe t\u00eb tregtimit t\u00eb saj, dhe m\u00eb pas t\u00eb vidhte sht\u00ebpi dhe makina. E gjith\u00eb kjo nd\u00ebrsa ai nuk ishte ende nj\u00ebzet e nj\u00eb vje\u00e7, derisa ai dhe miqt\u00eb e tij ran\u00eb n\u00eb duart e policis\u00eb. Ata l\u00ebshuan nj\u00eb d\u00ebnim t\u00eb tepruar kund\u00ebr tij prej dhjet\u00eb vjet\u00ebsh burg, nd\u00ebrsa d\u00ebnimi me burg p\u00ebr t\u00eb bardh\u00ebt nuk i kalonte pes\u00eb vjet.<\/h1>

N\u00eb burg, Malcolm X la duhanin dhe t\u00eb ngr\u00ebnit mish derri, dhe iu p\u00ebrkushtua leximit dhe t\u00eb m\u00ebsuarit deri n\u00eb at\u00eb pik\u00eb sa p\u00ebrpiu mij\u00ebra libra mbi lloje t\u00eb ndryshme njohurish, duke krijuar k\u00ebshtu nj\u00eb nivel t\u00eb lart\u00eb kulture q\u00eb i mund\u00ebsoi atij t\u00eb plot\u00ebsonte mang\u00ebsit\u00eb n\u00eb personalitetin e tij.<\/h1>

Gjat\u00eb asaj kohe, t\u00eb gjith\u00eb v\u00ebllez\u00ebrit e Malcolm X u konvertuan n\u00eb Islam nga nj\u00eb burr\u00eb i quajtur (Z. Muhamed Elijah), i cili pretendonte se ishte nj\u00eb profet nga Zoti i d\u00ebrguar vet\u00ebm p\u00ebr zezak\u00ebt!! Ata u p\u00ebrpoq\u00ebn ta bindnin Malcolm X t\u00eb konvertohej n\u00eb Islam me t\u00eb gjitha mjetet dhe metodat derisa ai u konvertua n\u00eb Islam. Morali i tij u p\u00ebrmir\u00ebsua, personaliteti i tij u b\u00eb m\u00eb i spikatur dhe ai filloi t\u00eb merrte pjes\u00eb n\u00eb predikime dhe debate brenda burgut p\u00ebr t\u00eb b\u00ebr\u00eb thirrje p\u00ebr Islamin. Derisa u fal dhe u lirua n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos vazhdonte t\u00eb b\u00ebnte thirrje p\u00ebr Islamin brenda burgut.<\/h1>

Malcolm X i p\u00ebrkiste Kombit t\u00eb Islamit, i cili kishte koncepte t\u00eb rreme dhe themele raciste q\u00eb ishin n\u00eb kund\u00ebrshtim me Islamin, pavar\u00ebsisht se e kishte adoptuar at\u00eb si nj\u00eb slogan t\u00eb shndritsh\u00ebm, p\u00ebr t\u00eb cilin ishte i pafajsh\u00ebm. Ai ishte i ansh\u00ebm ndaj rac\u00ebs s\u00eb zez\u00eb dhe e b\u00ebnte Islamin ekskluziv vet\u00ebm p\u00ebr t\u00eb, duke p\u00ebrjashtuar racat e tjera, nd\u00ebrsa ato ishin t\u00eb pajisura me moralin e virtytsh\u00ebm dhe vlerat sublime t\u00eb Islamit... dometh\u00ebn\u00eb, ata mor\u00ebn pamjen e Islamit dhe braktis\u00ebn thelbin dhe thelbin e tij.<\/h1>

Malcolm X vazhdoi t'i bashkohej Kombit t\u00eb Islamit, duke u b\u00ebr\u00eb thirrje an\u00ebtar\u00ebve t\u00eb tij q\u00eb t'i bashkoheshin atij me fjalimet elokuente dhe personalitetin e tij t\u00eb fort\u00eb. Ai ishte nj\u00eb forc\u00eb e pashtershme, nj\u00eb krah i pal\u00ebkundur force, energjie dhe vrulli, derisa arriti t\u00eb t\u00ebrhiqte shum\u00eb njer\u00ebz q\u00eb t'i bashkoheshin k\u00ebsaj l\u00ebvizjeje.<\/h1>

Malcolm X donte t\u00eb kryente Haxhin dhe, kur udh\u00ebtoi, e pa Islamin e v\u00ebrtet\u00eb nga af\u00ebr, m\u00ebsoi t\u00eb v\u00ebrtet\u00ebn e tij dhe e kuptoi gabimin e doktrin\u00ebs raciste q\u00eb kishte p\u00ebrqafuar dhe p\u00ebr t\u00eb cil\u00ebn kishte b\u00ebr\u00eb thirrje. K\u00ebshtu q\u00eb ai p\u00ebrqafoi fen\u00eb e v\u00ebrtet\u00eb islame dhe e quajti veten (Haxh Malik El Shabazz).<\/h1>

Kur u kthye, ai iu p\u00ebrkushtua thirrjes p\u00ebr Islamin e v\u00ebrtet\u00eb dhe u p\u00ebrpoq t\u00eb korrigjonte konceptet e gabuara dhe mashtruese t\u00eb Kombit t\u00eb Islamit. Megjithat\u00eb, ai u prit me armiq\u00ebsi dhe urrejtje nga ana e tyre. Ata filluan ta ngacmonin dhe ta k\u00ebrc\u00ebnonin, por ai nuk i kushtoi v\u00ebmendje k\u00ebsaj dhe vazhdoi t\u00eb ecte me hapa t\u00eb qart\u00eb dhe t\u00eb vendosur, duke b\u00ebr\u00eb thirrje p\u00ebr Islamin e v\u00ebrtet\u00eb q\u00eb eliminon t\u00eb gjitha format e racizmit.<\/h1>

N\u00eb nj\u00eb nga predikimet e tij elokuente, t\u00eb cil\u00ebn ai e mbante p\u00ebr t'i thirrur njer\u00ebzit te Zoti, tiran\u00ebt refuzuan t\u00eb b\u00ebnin gj\u00eb tjet\u00ebr ve\u00e7se t\u00eb heshtnin z\u00ebrin e s\u00eb v\u00ebrtet\u00ebs. Duart e tyre e vran\u00eb at\u00eb nd\u00ebrsa ai po q\u00ebndronte n\u00eb platform\u00eb, duke iu drejtuar njer\u00ebzve, kur gjasht\u00ebmb\u00ebdhjet\u00eb plumba t\u00eb pabes\u00eb u q\u00eblluan drejt trupit t\u00eb tij t\u00eb gjat\u00eb e t\u00eb holl\u00eb. Dhe pastaj ishte fundi. Dhe \u00e7far\u00eb fundi i mir\u00eb. I lutemi Zotit ta pranoj\u00eb at\u00eb midis martir\u00ebve n\u00eb Dit\u00ebn e Ringjalljes.
.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tMuhamed Ali Clay<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Muhammad Ali Clay, i njohur si "Cassius Marcellus Clay Jr.", lindi m\u00eb 17 janar 1942. Ai \u00ebsht\u00eb shtetas amerikan, ish-boksier profesionist dhe konsiderohet nj\u00eb ikon\u00eb kulturore dhe nj\u00eb figur\u00eb e dashur nga t\u00eb gjith\u00eb, pavar\u00ebsisht kritikave q\u00eb i drejtohen.<\/h1>

Konvertimi i tij n\u00eb Islam<\/h4>

Ai e ndryshoi emrin e tij, me t\u00eb cilin njihej, "Cassius", n\u00eb "Muhammad Ali", pa titullin "Clay", q\u00eb do t\u00eb thot\u00eb argjil\u00eb n\u00eb anglisht, pasi u konvertua n\u00eb Islam n\u00eb vitin 1964. Ai nuk u interesua p\u00ebr humbjen e popullaritetit t\u00eb tij, i cili ishte rritur dhe dashuria e njer\u00ebzve p\u00ebr t\u00eb kishte p\u00ebrhapur horizontet. Islami ishte nj\u00eb arsye e r\u00ebnd\u00ebsishme p\u00ebr suksesin e tij. N\u00eb vitin 1966, ai e habiti p\u00ebrs\u00ebri bot\u00ebn kur Muhammad Ali njoftoi refuzimin e tij p\u00ebr t'u bashkuar me ushtrin\u00eb amerikane n\u00eb Luft\u00ebn e Vietnamit. Ai tha: "Islami ndalon luft\u00ebrat q\u00eb nuk jan\u00eb p\u00ebr hir t\u00eb Zotit dhe t\u00eb D\u00ebrguarit t\u00eb Tij dhe p\u00ebr hir t\u00eb ngritjes s\u00eb flamurit t\u00eb Islamit." Ai deklaroi: "Un\u00eb nuk do t'i luftoj ata... sepse nuk m\u00eb quanin zezak...???" Ai nuk u interesua p\u00ebr humbjen e popullaritetit t\u00eb tij midis amerikan\u00ebve p\u00ebr shkak t\u00eb k\u00ebsaj deklarate. Ai u arrestua dhe u d\u00ebnua p\u00ebr shmangie t\u00eb rekrutimit ushtarak. Atij iu hoq titulli i boksit dhe licenca iu pezullua. Ai nuk luftoi p\u00ebr kat\u00ebr vjet t\u00eb plota pasi apeloi vendimin kund\u00ebr tij n\u00eb Gjykat\u00ebn Supreme t\u00eb SHBA-s\u00eb. Ai p\u00ebrfundimisht e fitoi k\u00ebt\u00eb apel dhe u kthye p\u00ebrs\u00ebri n\u00eb ringun e boksit.<\/h1>

boks<\/h4>

Ai vazhdoi t\u00eb fitonte kampionatin bot\u00ebror n\u00eb peshat e r\u00ebnda 3 her\u00eb dhe Ali mori pjes\u00eb n\u00eb disa ndeshje historike, ndoshta m\u00eb t\u00eb spikaturat prej t\u00eb cilave ishin tre ndeshje, e para prej t\u00eb cilave ishte me konkurrentin m\u00eb t\u00eb fort\u00eb "Joe Frazier" dhe nj\u00eb tjet\u00ebr me "George Foreman", ku ai rimori titullin e tij q\u00eb i ishte hequr p\u00ebr shtat\u00eb vjet. "Ali" dallohej p\u00ebr stilin e tij t\u00eb pazakont\u00eb t\u00eb luftimit, shmangien si nj\u00eb flutur, duke sulmuar si nj\u00eb blet\u00eb, aft\u00ebsin\u00eb dhe guximin p\u00ebr t\u00eb duruar grushtet derisa u b\u00eb m\u00eb i famshmi n\u00eb bot\u00eb. Ai \u00ebsht\u00eb pronari i grushtit m\u00eb t\u00eb shpejt\u00eb n\u00eb bot\u00eb, duke arritur nj\u00eb shpejt\u00ebsi prej 900 km n\u00eb or\u00eb. Ai ishte gjithashtu i njohur p\u00ebr fjalimet e tij para ndeshjeve q\u00eb luante, pasi mb\u00ebshtetej shum\u00eb n\u00eb deklaratat mediatike.<\/h1>

S\u00ebmundja e tij<\/h4>

Muhamed Ali u diagnostikua me s\u00ebmundjen e Parkinsonit, megjithat\u00eb ai mbetet nj\u00eb ikon\u00eb e dashur e sportit edhe sot e k\u00ebsaj dite. Gjat\u00eb s\u00ebmundjes s\u00eb tij, ai ishte jasht\u00ebzakonisht i duruar, pasi gjithmon\u00eb thoshte se Zoti e sprovoi p\u00ebr t'i treguar se nuk ishte m\u00eb i madhi, por se Zoti ishte m\u00eb i madhi.<\/h1>

Nderoje at\u00eb<\/h4>

N\u00eb Hollywood ka nj\u00eb rrug\u00eb shum\u00eb t\u00eb famshme t\u00eb quajtur "Sh\u00ebtitorja e Fam\u00ebs", sepse ata vizatojn\u00eb nj\u00eb yll n\u00eb rrug\u00eb me emrat e t\u00eb gjith\u00eb yjeve t\u00eb tyre t\u00eb famsh\u00ebm.
Kur i ofruan boksierit mysliman Muhammad Ali Clay nj\u00eb yll me emrin e tij n\u00eb rrug\u00eb, ai refuzoi. Kur e pyet\u00ebn pse refuzoi q\u00eb emri i tij t\u00eb p\u00ebrjet\u00ebsohej me nj\u00eb yll n\u00eb rrug\u00eb?
Ai u tha atyre se emri im \u00ebsht\u00eb sipas profetit n\u00eb t\u00eb cilin besoj, \u201cMuhamed, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe\u201d, dhe se un\u00eb refuzoj plot\u00ebsisht q\u00eb emri \u201cMuhamed\u201d t\u00eb vizatohet n\u00eb tok\u00eb.
Por, p\u00ebr nder t\u00eb popullaritetit t\u00eb tij t\u00eb madh dhe suksesit t\u00eb jasht\u00ebzakonsh\u00ebm q\u00eb arriti gjat\u00eb gjith\u00eb karrier\u00ebs s\u00eb tij atletike, Hollywoodi vendosi ta vizatonte yllin me emrin \u201cMuhammad Ali\u201d n\u00eb nj\u00eb mur n\u00eb rrug\u00eb, jo n\u00eb tok\u00eb si njer\u00ebzit e tjer\u00eb t\u00eb famsh\u00ebm.
Edhe sot e k\u00ebsaj dite, nuk ka asnj\u00eb personazh t\u00eb famsh\u00ebm emri i t\u00eb cilit \u00ebsht\u00eb n\u00eb mur p\u00ebrve\u00e7 Muhamed Alit. Emrat e t\u00eb gjith\u00eb personazheve t\u00eb tjer\u00eb t\u00eb famsh\u00ebm jan\u00eb n\u00eb tok\u00eb.<\/h1>

Veprat e tij bamir\u00ebse<\/h4>

N\u00eb vitin 2005, Muhammad Ali themeloi Qendr\u00ebn Muhammad Ali n\u00eb qytetin e tij t\u00eb lindjes, Louisville, ku aktualisht ekspozon objekte memorabilie. Qendra vepron si nj\u00eb organizat\u00eb jofitimprur\u00ebse q\u00eb promovon paqen, prosperitetin shoq\u00ebror, ndihm\u00ebn ndaj atyre q\u00eb kan\u00eb nevoj\u00eb dhe vlerat fisnike n\u00eb t\u00eb cilat besonte Muhammad Ali Clay.\u00a0<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t Abdullah Al-Tarjuman<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Abdullah al-Majorqui, ose Abdullah al-Majorqui, i njohur si Abdullah al-Tarjuman, ishte nj\u00eb i krishter\u00eb spanjoll n\u00eb Majorka dhe nj\u00eb prift i shquar. Ai ishte gjithashtu nj\u00eb nga dijetar\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb krishter\u00eb n\u00eb shekullin e tet\u00eb pas Hixhrit. Emri i tij para se t\u00eb konvertohej n\u00eb Islam ishte Anselm Tormeda. Kur Zoti ia hapi zemr\u00ebn dhe e udh\u00ebzoi drejt Islamit, ai e quajti veten Abdullah, dhe titulli Tarjuman iu shtua atij sepse punoi si p\u00ebrkthyes p\u00ebr Sulltanin e Tunizis\u00eb pas konvertimit n\u00eb Islam. Ai shkroi librin "Tuhfat al-Areeb fi al-Radd ala Ahl al-Salib" n\u00eb arabisht n\u00eb vitin 823 pas Hixhrit, i cili m\u00eb pas u p\u00ebrkthye n\u00eb fr\u00ebngjisht dhe u botua n\u00eb revist\u00ebn Historia e Feve n\u00eb Paris n\u00eb vitin 1885 pas Krishtit.<\/h1>

Historia e konvertimit t\u00eb Abdullah Al-Tarjumanit n\u00eb Islam<\/h4>

Abdullah Al-Tarjuman rr\u00ebfeu historin\u00eb e konvertimit t\u00eb tij n\u00eb Islam n\u00eb librin e tij, Tuhfat Al-Areeb: Dije, Zoti t\u00eb m\u00ebshiroft\u00eb, se un\u00eb jam me origjin\u00eb nga qyteti i Majork\u00ebs. Babai im konsiderohej si nj\u00eb nga njer\u00ebzit e saj dhe nuk kishte f\u00ebmij\u00eb t\u00eb tjer\u00eb p\u00ebrve\u00e7 meje. Kur isha gjasht\u00eb vje\u00e7, ai m\u00eb dor\u00ebzoi te nj\u00eb m\u00ebsues prift. Ia lexova Bibl\u00ebn derisa m\u00ebsova p\u00ebrmend\u00ebsh m\u00eb shum\u00eb se gjysm\u00ebn e saj n\u00eb dy vjet. Pastaj fillova t\u00eb m\u00ebsoja gjuh\u00ebn e Bibl\u00ebs dhe shkenc\u00ebn e logjik\u00ebs n\u00eb gjasht\u00eb vjet. Pastaj udh\u00ebtova nga qyteti i Majork\u00ebs n\u00eb qytetin e Lleid\u00ebs n\u00eb Katalonj\u00eb, i cili \u00ebsht\u00eb qyteti i dijes midis t\u00eb krishter\u00ebve n\u00eb at\u00eb vend. N\u00eb k\u00ebt\u00eb qytet mblidhen student\u00ebt e krishter\u00eb t\u00eb dijes. Studiova shkencat natyrore dhe yjet p\u00ebr gjasht\u00eb vjet, dhe pastaj fillova ta lexoja Bibl\u00ebn dhe ta m\u00ebsoja at\u00eb p\u00ebr kat\u00ebr vjet.<\/p>

Pastaj udh\u00ebtova p\u00ebr n\u00eb qytetin e Bolonj\u00ebs dhe u vendosa atje. \u00cbsht\u00eb nj\u00eb qytet i dijes dhe n\u00eb t\u00eb ndodhet nj\u00eb kish\u00eb p\u00ebr nj\u00eb prift t\u00eb moshuar dhe t\u00eb shquar t\u00eb quajtur Nicolae Martel. Pozicioni i tij n\u00eb dije, fe dhe asketiz\u00ebm ishte shum\u00eb i lart\u00eb. Pyetje rreth fes\u00eb dhe dhuratave t\u00eb krishtera do t'i vinin nga mbret\u00ebrit dhe t\u00eb tjer\u00ebt. Ata madje d\u00ebshironin t\u00eb bekoheshin prej tij dhe q\u00eb ai t\u00eb pranonte dhuratat e tyre dhe t\u00eb nderohej nga kjo. K\u00ebshtu q\u00eb i lexova k\u00ebtij prifti parimet e fes\u00eb s\u00eb krishter\u00eb dhe rregullat e saj dhe vazhdova t'i afrohesha m\u00eb shum\u00eb duke i sh\u00ebrbyer dhe duke kryer shum\u00eb nga detyrat e tij derisa ai m\u00eb b\u00ebri nj\u00eb nga njer\u00ebzit e tij m\u00eb t\u00eb besuar dhe m\u00eb dha \u00e7el\u00ebsat e banes\u00ebs s\u00eb tij dhe thesaret e ushqimit dhe pijeve t\u00eb tij. Q\u00ebndrova me t\u00eb duke i lexuar dhe duke i sh\u00ebrbyer p\u00ebr dhjet\u00eb vjet. Pastaj nj\u00eb dit\u00eb ai u s\u00ebmur dhe mungoi n\u00eb seanc\u00ebn e tij t\u00eb leximit. Njer\u00ebzit e seanc\u00ebs e prit\u00ebn nd\u00ebrsa diskutuan \u00e7\u00ebshtje t\u00eb dijes derisa biseda i \u00e7oi te fjal\u00ebt e Zotit t\u00eb Plotfuqish\u00ebm n\u00eb gjuh\u00ebn e Profetit t\u00eb Tij Jezusit, paqja qoft\u00eb mbi t\u00eb: "Pas meje do t\u00eb vij\u00eb nj\u00eb profet, emri i t\u00eb cilit \u00ebsht\u00eb Parakleti." Ata diskutuan se kush ishte ky profet midis profet\u00ebve dhe secili prej tyre foli sipas njohurive dhe kuptimit t\u00eb tij. Diskutimi i tyre rreth k\u00ebsaj ishte i madh midis tyre dhe argumenti i tyre u shtua, pastaj ata u larguan pa u interesuar p\u00ebr at\u00eb \u00e7\u00ebshtje.<\/h1>

K\u00ebshtu q\u00eb shkova n\u00eb sht\u00ebpin\u00eb e Shejhut q\u00eb m\u00eb dha m\u00ebsimin e lartp\u00ebrmendur. Ai m\u00eb tha: \u201c\u00c7far\u00eb diskutuat sot nd\u00ebrsa un\u00eb isha larg jush?\u201d K\u00ebshtu q\u00eb e informova p\u00ebr mosmarr\u00ebveshjen e njer\u00ebzve mbi emrin e Parakletit dhe se filani ishte p\u00ebrgjigjur k\u00ebshtu e filani me filanin e filani. I rendita p\u00ebrgjigjet e tyre dhe ai m\u00eb tha: \u201cDhe \u00e7far\u00eb p\u00ebrgjigje u dhat\u00eb?\u201d Un\u00eb thash\u00eb: \u201cP\u00ebrgjigja e gjykat\u00ebsit filan n\u00eb interpretimin e tij t\u00eb Ungjillit.\u201d Ai m\u00eb tha: \u201cNuk d\u00ebshtove dhe iu afrove. Filani b\u00ebri nj\u00eb gabim dhe filani pothuajse iu afrua. Por e v\u00ebrteta \u00ebsht\u00eb e kund\u00ebrta e t\u00eb gjitha k\u00ebtyre, sepse interpretimi i k\u00ebtij emri fisnik njihet vet\u00ebm nga dijetar\u00ebt q\u00eb jan\u00eb t\u00eb bazuar fort n\u00eb dije, dhe ju keni fituar vet\u00ebm pak dije.\u201d<\/h1>

K\u00ebshtu q\u00eb nxitova t\u2019i puthja k\u00ebmb\u00ebt dhe i thash\u00eb: \u201cZot\u00ebri im, ti e di q\u00eb kam ardhur tek ti nga nj\u00eb vend i larg\u00ebt dhe kam qen\u00eb n\u00eb sh\u00ebrbimin t\u00ebnd p\u00ebr dhjet\u00eb vjet, gjat\u00eb t\u00eb cilave kam fituar prej teje shum\u00eb njohuri q\u00eb nuk mund t\u2019i num\u00ebroj. Ndoshta \u00ebsht\u00eb nj\u00eb akt i madh mir\u00ebsie nga ana jote q\u00eb m\u00eb dhe njohurin\u00eb e k\u00ebtij emri fisnik.\u201d Plaku qau dhe tha: \u201cBiri im, p\u00ebr Zotin, ti je shum\u00eb i dashur p\u00ebr mua p\u00ebr shkak t\u00eb sh\u00ebrbimit t\u00ebnd ndaj meje dhe p\u00ebrkushtimit t\u00ebnd ndaj meje. Ka nj\u00eb dobi t\u00eb madhe n\u00eb njohjen e k\u00ebtij emri fisnik, por kam frik\u00eb se n\u00ebse e zbulon k\u00ebt\u00eb, t\u00eb krishter\u00ebt do t\u00eb t\u00eb vrasin menj\u00ebher\u00eb.\u201d<\/h1>

K\u00ebshtu q\u00eb i thash\u00eb: O zot\u00ebria im, p\u00ebr Zotin e Plotfuqish\u00ebm dhe p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Ungjillit dhe at\u00eb q\u00eb e solli at\u00eb, nuk do t\u00eb flas p\u00ebr asgj\u00eb q\u00eb m\u00eb beson, p\u00ebrve\u00e7se me lejen t\u00ebnde. Ai m\u00eb tha: O biri im, kur erdhe tek un\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb, t\u00eb pyeta p\u00ebr vendin t\u00ebnd dhe n\u00ebse \u00ebsht\u00eb af\u00ebr me musliman\u00ebt dhe n\u00ebse t\u00eb pranojn\u00eb ty apo i pranon ti ata, me q\u00ebllim q\u00eb t\u00eb testoja kund\u00ebrshtimin t\u00ebnd ndaj Islamit. Dije, biri im, se Parakleti \u00ebsht\u00eb nj\u00eb nga emrat e profetit t\u00eb tyre Muhamed, dhe bazuar n\u00eb t\u00eb libri i kat\u00ebrt i lartp\u00ebrmendur u shpall nga gjuha e Danielit, paqja qoft\u00eb mbi t\u00eb, dhe ai m\u00eb informoi se ky lib\u00ebr do t'i shpallej atij dhe se feja e tij \u00ebsht\u00eb feja e s\u00eb v\u00ebrtet\u00ebs dhe besimi i tij \u00ebsht\u00eb besimi i bardh\u00eb i p\u00ebrmendur n\u00eb Ungjill.<\/h1>

Un\u00eb thash\u00eb: O zot\u00ebria im, \u00e7far\u00eb thua p\u00ebr fen\u00eb e k\u00ebtyre t\u00eb krishter\u00ebve? Ai m\u00eb tha: O biri im, n\u00ebse t\u00eb krishter\u00ebt do t\u00eb kishin ndjekur fen\u00eb e Jezusit t\u00eb par\u00eb, ata do t\u00eb kishin qen\u00eb n\u00eb fen\u00eb e Zotit, sepse feja e Jezusit dhe e t\u00eb gjith\u00eb profet\u00ebve ishte feja e Zotit. Un\u00eb thash\u00eb: O zot\u00ebria im, si mund t\u00eb shp\u00ebtohemi nga kjo \u00e7\u00ebshtje? Ai tha: O biri im, duke hyr\u00eb n\u00eb fen\u00eb Islame. Un\u00eb i thash\u00eb atij: A do t\u00eb shp\u00ebtohet ai q\u00eb hyn n\u00eb t\u00eb? Ai m\u00eb tha: Po, ai do t\u00eb shp\u00ebtohet n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr.<\/h1>

I thash\u00eb: O zot\u00ebria im, njeriu i men\u00e7ur zgjedh p\u00ebr vete vet\u00ebm m\u00eb t\u00eb mir\u00ebn nga ajo q\u00eb di. Pra, n\u00ebse ti e di shk\u00eblqimin e fes\u00eb Islame, \u00e7far\u00eb t\u00eb pengon ty ta b\u00ebsh k\u00ebt\u00eb? Ai m\u00eb tha: O biri im, Allahu nuk m\u00eb b\u00ebri t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr t\u00eb v\u00ebrtet\u00ebn e asaj q\u00eb t\u00eb thash\u00eb p\u00ebr shk\u00eblqimin e fes\u00eb Islame dhe nderin e fes\u00eb Islame derisa u plaka dhe kockat e mia u dob\u00ebsuan. Ne nuk kemi justifikim p\u00ebr k\u00ebt\u00eb; p\u00ebrkundrazi, prova e Allahut kund\u00ebr nesh \u00ebsht\u00eb e v\u00ebrtetuar. Sikur Allahu t\u00eb m\u00eb kishte udh\u00ebzuar drejt k\u00ebsaj kur isha n\u00eb mosh\u00ebn t\u00ebnde, do t\u00eb kisha braktisur gjith\u00e7ka dhe do t\u00eb kisha p\u00ebrqafuar t\u00eb v\u00ebrtet\u00ebn. Dashuria p\u00ebr k\u00ebt\u00eb bot\u00eb \u00ebsht\u00eb rr\u00ebnja e \u00e7do m\u00ebkati. E sheh si jam un\u00eb midis t\u00eb krishter\u00ebve p\u00ebr sa i p\u00ebrket statusit t\u00eb lart\u00eb, nderit, lavdis\u00eb dhe boll\u00ebkut t\u00eb mund\u00ebsive t\u00eb k\u00ebsaj bote. Sikur t\u00eb shfaqej edhe nj\u00eb prirje e vog\u00ebl drejt fes\u00eb Islame, njer\u00ebzit e thjesht\u00eb do t\u00eb m\u00eb kishin vrar\u00eb menj\u00ebher\u00eb.<\/h1>

Edhe n\u00ebse iki prej tyre dhe arrij te musliman\u00ebt dhe u them se kam ardhur tek ti si musliman, dhe ata m\u00eb thon\u00eb: \u201cTi ke b\u00ebr\u00eb dobi duke hyr\u00eb n\u00eb fen\u00eb e s\u00eb v\u00ebrtet\u00ebs, prandaj mos na mburr me nj\u00eb fe me t\u00eb cil\u00ebn e ke shp\u00ebtuar veten nga nd\u00ebshkimi i Zotit\u201d, at\u00ebher\u00eb un\u00eb do t\u00eb mbetem midis tyre nj\u00eb plak e i varf\u00ebr n\u00ebnt\u00ebdhjet\u00eb vje\u00e7, duke mos e kuptuar gjuh\u00ebn e tyre dhe ata duke mos e ditur t\u00eb drejt\u00ebn time, dhe do t\u00eb vdes midis tyre nga uria.<\/h1>

Dhe un\u00eb, fal\u00ebnderimi i qoft\u00eb Zotit, po ndjek fen\u00eb e Jezusit dhe at\u00eb q\u00eb solli ai, dhe Zoti e di k\u00ebt\u00eb p\u00ebr mua. K\u00ebshtu q\u00eb i thash\u00eb atij: O zot\u00ebria im, a do t\u00eb m\u00eb lejosh t\u00eb eci n\u00eb tok\u00ebn e musliman\u00ebve dhe t\u00eb hyj n\u00eb fen\u00eb e tyre? Ai m\u00eb tha: N\u00ebse je njeri i men\u00e7ur q\u00eb k\u00ebrkon shp\u00ebtim, at\u00ebher\u00eb nxito ta b\u00ebsh k\u00ebt\u00eb, dhe do t\u00eb fitosh k\u00ebt\u00eb bot\u00eb dhe bot\u00ebn tjet\u00ebr. Por biri im, kjo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje q\u00eb askush nuk \u00ebsht\u00eb i pranish\u00ebm me ne tani, prandaj mbaje sekret sa m\u00eb shum\u00eb q\u00eb t\u00eb mundesh, dhe n\u00ebse di\u00e7ka prej saj del n\u00eb drit\u00eb p\u00ebr ty, njer\u00ebzit do t\u00eb t\u00eb vrasin menj\u00ebher\u00eb, dhe un\u00eb nuk do t\u00eb jem n\u00eb gjendje t\u00eb t\u00eb ndihmoj. Nuk do t\u00eb t\u00eb b\u00ebj\u00eb dobi ta p\u00ebr\u00e7osh at\u00eb nga un\u00eb, sepse un\u00eb e mohoj, dhe deklarata ime p\u00ebr ty \u00ebsht\u00eb e v\u00ebrtet\u00eb, dhe deklarata jote p\u00ebr mua nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, dhe un\u00eb jam i pafajsh\u00ebm p\u00ebr gjakun t\u00ebnd n\u00ebse thua di\u00e7ka p\u00ebr k\u00ebt\u00eb.<\/h1>

Thash\u00eb: O zot\u00ebria im, k\u00ebrkoj strehim te Zoti nga p\u00ebrhapja e k\u00ebtij mashtrimi dhe i premtova atij at\u00eb q\u00eb do ta k\u00ebnaqte, pastaj mora mjetet e udh\u00ebtimit dhe i thash\u00eb lamtumir\u00eb, k\u00ebshtu q\u00eb ai u lut p\u00ebr mir\u00ebqenien time dhe m\u00eb dha pes\u00ebdhjet\u00eb dinar\u00eb ari, dhe un\u00eb u nisa n\u00eb det, duke u kthyer n\u00eb qytetin e Majork\u00ebs, dhe q\u00ebndrova atje p\u00ebr gjasht\u00eb muaj, pastaj udh\u00ebtova prej andej p\u00ebr n\u00eb qytetin e Si\u00e7ilis\u00eb, dhe q\u00ebndrova atje p\u00ebr pes\u00eb muaj nd\u00ebrsa prisja nj\u00eb anije p\u00ebr t\u00eb shkuar n\u00eb tok\u00ebn e musliman\u00ebve, dhe nj\u00eb anije erdhi p\u00ebr t\u00eb udh\u00ebtuar n\u00eb qytetin e Tunizit, k\u00ebshtu q\u00eb udh\u00ebtova me t\u00eb nga Si\u00e7ilia, dhe u nis\u00ebm pran\u00eb per\u00ebndimit t\u00eb diellit, dhe mb\u00ebrrit\u00ebm n\u00eb portin e Tunizit af\u00ebr mesdit\u00ebs.<\/h1>

Kur arrita n\u00eb Divanin e Tunisit dhe rabin\u00ebt e krishter\u00eb atje d\u00ebgjuan p\u00ebr mua, soll\u00ebn nj\u00eb kuaj dhe m\u00eb mor\u00ebn me vete n\u00eb vendin e tyre. Q\u00ebndrova me ta si mysafir\u00eb n\u00eb kushtet m\u00eb t\u00eb rehatshme t\u00eb jetes\u00ebs p\u00ebr kat\u00ebr muaj. Pas k\u00ebsaj, i pyeta n\u00ebse kishte ndonj\u00eb n\u00eb Sulltanat q\u00eb mund t\u00eb zot\u00ebronte gjuh\u00ebn e t\u00eb krishter\u00ebve. Sulltani n\u00eb at\u00eb koh\u00eb ishte zot\u00ebria yn\u00eb Ebu el-Abbas Ahmedi, Zoti e m\u00ebshiroft\u00eb. T\u00eb krishter\u00ebt m\u00eb than\u00eb se kishte nj\u00eb njeri t\u00eb virtytsh\u00ebm n\u00eb Sulltanat, nj\u00eb nga sh\u00ebrb\u00ebtor\u00ebt e tij m\u00eb t\u00eb m\u00ebdhenj, t\u00eb quajtur Jusuf mjeku, i cili ishte mjeku i tij dhe nj\u00eb nga njer\u00ebzit e tij t\u00eb besuar. Isha shum\u00eb i lumtur p\u00ebr k\u00ebt\u00eb dhe pyeta p\u00ebr vendbanimin e k\u00ebtij mjeku, dhe m\u00eb drejtuan tek ai dhe u takova me t\u00eb. I tregova p\u00ebr gjendjen time dhe arsyen e mb\u00ebrritjes sime, q\u00eb ishte konvertimi im n\u00eb Islam. Burri ishte shum\u00eb i k\u00ebnaqur me k\u00ebt\u00eb, sepse kjo mir\u00ebsi u plot\u00ebsua nga duart e tij.<\/h1>

Pastaj ai hipi mbi kalin e tij dhe m\u00eb \u00e7oi me vete n\u00eb pallatin e Sulltanit. Ai hyri, i tregoi historin\u00eb time dhe k\u00ebrkoi leje p\u00ebr t\u00eb m\u00eb par\u00eb, k\u00ebshtu q\u00eb ai m\u00eb dha leje. Un\u00eb q\u00ebndrova para tij dhe gj\u00ebja e par\u00eb q\u00eb ai m\u00eb pyeti p\u00ebr mosh\u00ebn time, ishte se i thash\u00eb se isha tridhjet\u00eb e pes\u00eb vje\u00e7. Pastaj ai m\u00eb pyeti se \u00e7far\u00eb kisha studiuar nga shkencat, k\u00ebshtu q\u00eb ia tregova. Ai tha: Kam ardhur me fat t\u00eb mir\u00eb dhe jam b\u00ebr\u00eb mysliman me bekimin e Zotit t\u00eb Plotfuqish\u00ebm. K\u00ebshtu q\u00eb i thash\u00eb p\u00ebrkthyesit, i cili ishte mjeku i p\u00ebrmendur m\u00eb sip\u00ebr: Thuaji zot\u00ebris\u00eb ton\u00eb Sulltanit se askush nuk e braktis fen\u00eb e tij p\u00ebrve\u00e7 n\u00ebse familja e tij do t\u00eb flas\u00eb shum\u00eb p\u00ebr t\u00eb dhe do ta kritikoj\u00eb. Prandaj, nga mir\u00ebsia juaj, d\u00ebshiroj q\u00eb t'u d\u00ebrgoni nj\u00eb mesazh atyre tregtar\u00ebve t\u00eb krishter\u00eb dhe njer\u00ebzve t\u00eb tyre t\u00eb mir\u00eb q\u00eb jan\u00eb me ju dhe t'i pyesni p\u00ebr mua dhe t\u00eb d\u00ebgjoni se \u00e7far\u00eb thon\u00eb p\u00ebr mua, dhe pastaj un\u00eb do t\u00eb b\u00ebhem mysliman, me vullnetin e Zotit. K\u00ebshtu q\u00eb ai m\u00eb tha n\u00ebp\u00ebrmjet p\u00ebrkthyesit: Ti pyete si\u00e7 e pyeti Abdullah ibn Salami Profetin, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, dhe pastaj ai u b\u00eb mysliman.<\/h1>

K\u00ebshtu q\u00eb ai d\u00ebrgoi t\u00eb th\u00ebrriste m\u00eb t\u00eb mir\u00ebt e t\u00eb krishter\u00ebve dhe disa nga tregtar\u00ebt e tyre dhe m\u00eb \u00e7oi n\u00eb nj\u00eb sht\u00ebpi pran\u00eb dhom\u00ebs s\u00eb tij t\u00eb ndenjes. Kur t\u00eb krishter\u00ebt hyn\u00eb tek ai, ai u tha atyre: "\u00c7far\u00eb thoni p\u00ebr k\u00ebt\u00eb prift t\u00eb ri q\u00eb ka ardhur me k\u00ebt\u00eb anije?" Ata than\u00eb: "Zot\u00ebri im, ky \u00ebsht\u00eb nj\u00eb dijetar i madh n\u00eb fen\u00eb ton\u00eb dhe nuk kemi par\u00eb kurr\u00eb ask\u00ebnd m\u00eb t\u00eb lart\u00eb n\u00eb grad\u00eb se ai n\u00eb dituri dhe fe." Ai u tha atyre: "Dhe \u00e7far\u00eb do t\u00eb thoni p\u00ebr t\u00eb n\u00ebse b\u00ebhet mysliman?" Ata than\u00eb: "Ne k\u00ebrkojm\u00eb strehim te Zoti nga kjo; ai kurr\u00eb nuk do ta b\u00ebnte k\u00ebt\u00eb." Kur d\u00ebgjoi se \u00e7far\u00eb kishin p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb krishter\u00ebt, ai d\u00ebrgoi t\u00eb th\u00ebrriste mua dhe un\u00eb u paraqita para tij dhe d\u00ebshmova p\u00ebr t\u00eb v\u00ebrtet\u00ebn n\u00eb prani t\u00eb t\u00eb krishter\u00ebve. Ata ran\u00eb me fytyra p\u00ebrmbys dhe than\u00eb: "Asgj\u00eb nuk e ka shtyr\u00eb at\u00eb n\u00eb k\u00ebt\u00eb p\u00ebrve\u00e7 dashuris\u00eb p\u00ebr martes\u00eb, sepse prift\u00ebrinjt\u00eb tan\u00eb nuk martohen." K\u00ebshtu ata u larguan, t\u00eb pik\u00eblluar dhe t\u00eb trishtuar.<\/h1>

Sulltani, Zoti e m\u00ebshiroft\u00eb, m\u00eb siguroi nj\u00eb t\u00eb kat\u00ebrt\u00ebn e dinarit \u00e7do dit\u00eb. Kur vendosa t\u00eb martohesha, ai m\u00eb dha nj\u00ebqind dinar\u00eb ari dhe nj\u00eb veshje t\u00eb mir\u00eb e t\u00eb plot\u00eb. U martova me gruan time dhe ajo lindi nj\u00eb djal\u00eb t\u00eb cilin e quajta Muhamed, si bekim nga emri i Profetit ton\u00eb Muhamed, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe.[1]<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tFatima Hirin<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kuptimi i v\u00ebrtet\u00eb i Islamit \u00ebsht\u00eb q\u00eb besimtar\u00ebt t\u2019i dor\u00ebzohen plot\u00ebsisht Zotit t\u00eb Plotfuqish\u00ebm, n\u00eb vetvete dhe n\u00eb pun\u00ebt e tyre t\u00eb vogla e t\u00eb m\u00ebdha.<\/h1>

T\u00eb dor\u00ebzohen me bindje t\u00eb sigurt, t\u00eb qet\u00ebsuar dhe t\u00eb k\u00ebnaqur ndaj dor\u00ebs q\u00eb i udh\u00ebzon, duke qen\u00eb t\u00eb sigurt se ajo d\u00ebshiron t\u00eb mir\u00ebn, k\u00ebshill\u00ebn dhe udh\u00ebzimin p\u00ebr ta, dhe duke qen\u00eb t\u00eb qet\u00ebsuar p\u00ebr rrug\u00ebn dhe fatin n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr nj\u00ebsoj; n\u00eb p\u00ebrputhje me fjal\u00ebt e Zotit t\u00eb Plotfuqish\u00ebm: {Thuaj: "V\u00ebrtet, namazi im, sakrifica ime, jeta ime dhe vdekja ime jan\u00eb p\u00ebr Zotin, Zotin e bot\u00ebve. * Ai nuk ka shok. Dhe kjo m\u00eb \u00ebsht\u00eb urdh\u00ebruar dhe un\u00eb jam i pari i musliman\u00ebve."} [El-En'am: 162-163].<\/h1>

Kjo ishte \u00e7\u00ebshtja q\u00eb e preokuponte Fatima Heeren, vajz\u00ebn gjermane q\u00eb u konvertua n\u00eb Islam pasi u rrit me m\u00ebsimet e Nacional Socializmit, n\u00eb t\u00eb cilat roli i Zotit zhduket nga \u00e7do aspekt i krijimit ose i jet\u00ebs s\u00eb p\u00ebrditshme t\u00eb njer\u00ebzve.<\/h1>

Slogane nacionaliste<\/h4>

Fatima Heren lindi n\u00eb Gjermani n\u00eb vitin 1934 nga nj\u00eb baba q\u00eb sh\u00ebrbeu n\u00eb ushtrin\u00eb gjermane dhe vler\u00ebsonte vlerat nacionalsocialiste.<\/p>

Kur Lufta e Dyt\u00eb Bot\u00ebrore mbaroi n\u00eb vitin 1945, Fatima ishte nj\u00eb nx\u00ebn\u00ebse nj\u00ebmb\u00ebdhjet\u00ebvje\u00e7are. \u00cbndrrat e kombit gjerman u shkat\u00ebrruan dhe t\u00eb gjitha idealet p\u00ebr t\u00eb cilat ata kishin sakrifikuar jet\u00ebn e tyre u zhduk\u00ebn.<\/h1>

Nacionalizmi, gjat\u00eb viteve para dhe gjat\u00eb luft\u00ebs, ishte nj\u00eb mjet i shk\u00eblqyer p\u00ebr t\u00eb motivuar dhe inkurajuar gjerman\u00ebt q\u00eb t\u00eb b\u00ebnin \u00e7mos, me shqet\u00ebsimin e vet\u00ebm q\u00eb t\u00eb b\u00ebnin gjith\u00e7ka p\u00ebr atdheun.<\/h1>

Ky nacionaliz\u00ebm pati ndikim n\u00eb iden\u00eb e ekzistenc\u00ebs s\u00eb Zotit. P\u00ebr shoq\u00ebrin\u00eb gjermane, Zoti ishte fuqia q\u00eb kishte vendosur ligjet e natyr\u00ebs miliona vjet m\u00eb par\u00eb, dhe k\u00ebto ligje nga ana tjet\u00ebr kishin krijuar qeniet njer\u00ebzore, me shum\u00eb mund\u00ebsi rast\u00ebsisht.<\/h1>

Fatima Hirin thot\u00eb p\u00ebr gjendjen ideologjike t\u00eb shoq\u00ebris\u00eb s\u00eb saj n\u00eb at\u00eb koh\u00eb: \u201cKrishterimi ishte i vetmi besim q\u00eb na p\u00ebrballej n\u00eb realitet dhe na paraqitej si \u2018opiumi i popullit\u2019 dhe si besimi i nj\u00eb kopeje delesh q\u00eb l\u00ebviz vet\u00ebm me frik\u00ebn e vdekjes.<\/h1>

Ne e kuptuam se \u00e7do person \u00ebsht\u00eb p\u00ebrgjegj\u00ebs vet\u00ebm p\u00ebr veten e tij dhe se \u00ebsht\u00eb i lir\u00eb t\u00eb b\u00ebj\u00eb \u00e7far\u00eb t\u00eb doj\u00eb me veten e tij, p\u00ebr sa koh\u00eb q\u00eb kjo nuk i d\u00ebmton t\u00eb tjer\u00ebt. Ne imagjinuam se nd\u00ebrgjegjja \u00ebsht\u00eb i vetmi far q\u00eb na udh\u00ebzon.<\/h1>

"Shum\u00eb njer\u00ebz, si un\u00eb, nuk ishin t\u00eb k\u00ebnaqur me m\u00ebnyr\u00ebn se si ishte shoq\u00ebria moderne; por ata pretendonin se ishin t\u00eb lumtur, dhe kur zgjoheshin pas nj\u00eb nate vall\u00ebzimi dhe dehjeje, ndienin nj\u00eb boshll\u00ebk n\u00eb gjoks, t\u00eb cilin nuk mund ta kap\u00ebrcenin duke u ngush\u00eblluar me m\u00eb shum\u00eb vall\u00ebzim, pije ose flirt mbr\u00ebmjet n\u00eb vijim."<\/h1>

Kur Lufta e Dyt\u00eb Bot\u00ebrore mbaroi, Fatima tha: \u201cLufta jo vet\u00ebm q\u00eb e shkat\u00ebrroi vendin ton\u00eb (Gjermanin\u00eb), por edhe shkat\u00ebrroi madh\u00ebshtin\u00eb e kombit ton\u00eb dhe t\u00eb gjitha idealet p\u00ebr t\u00eb cilat ishin sakrifikuar jet\u00eb u zhduk\u00ebn.\u201d<\/h1>

Kuptova se nd\u00ebrgjegjja individuale dhe idealet njer\u00ebzore t\u00eb njohura n\u00eb shoq\u00ebri nuk mjaftojn\u00eb vet\u00ebm p\u00ebr t\u00eb qen\u00eb fener\u00eb udh\u00ebrr\u00ebfimi p\u00ebr mua n\u00eb jet\u00ebn time. Nuk ndjeva lumturi t\u00eb v\u00ebrtet\u00eb nd\u00ebrsa shijoja rehatin\u00eb q\u00eb m\u00eb ishte n\u00eb dispozicion pa fal\u00ebnderuar dik\u00eb p\u00ebr t\u00eb gjitha k\u00ebto t\u00eb mira q\u00eb m\u00eb rrethonin. K\u00ebshtu q\u00eb mbaja nj\u00eb fletore p\u00ebr t\u00eb sh\u00ebnuar ditar\u00ebt e mi t\u00eb p\u00ebrditsh\u00ebm dhe nj\u00eb her\u00eb e gjeta veten duke sh\u00ebnuar fraz\u00ebn e m\u00ebposhtme n\u00eb t\u00eb: "Ishte nj\u00eb dit\u00eb e g\u00ebzueshme; faleminderit shum\u00eb, Zot!"<\/h1>

N\u00eb fillim, u ndjeva i turp\u00ebruar, por pastaj kuptova se nuk mjaftonte p\u00ebr mua thjesht t\u00eb besoja n\u00eb Zot... derisa e dija se ishte detyra ime t\u00eb punoja p\u00ebr ta k\u00ebrkuar At\u00eb dhe t\u00eb k\u00ebrkoja nj\u00eb m\u00ebnyr\u00eb p\u00ebr ta fal\u00ebnderuar dhe adhuruar At\u00eb.\u201d<\/h1>

Pavlefshm\u00ebria e Krishterimit<\/h4>

Pasi projekti komb\u00ebtar i vendit t\u00eb saj d\u00ebshtoi n\u00eb aspektin e qytet\u00ebrimit dhe besimit, Fatima Hirin iu drejtua Krishterimit, duke shpresuar t\u00eb gjente rrug\u00ebn drejt Zotit. Fatima thot\u00eb: "Ndava m\u00ebsime me nj\u00eb prift, lexova disa libra t\u00eb krishter\u00eb dhe mora pjes\u00eb n\u00eb sh\u00ebrbesat kishtare, por nuk munda t'i afrohesha m\u00eb shum\u00eb Zotit. Nj\u00eb prift m\u00eb k\u00ebshilloi t\u00eb konvertohesha n\u00eb Krishterim dhe t\u00eb shkoja n\u00eb Dark\u00ebn e Zotit. Ai tha: 'Sepse kur praktikon Krishterimin, patjet\u00ebr do ta gjesh rrug\u00ebn drejt Zotit'. E ndoqa k\u00ebshill\u00ebn e tij, por nuk arrita t\u00eb arrij qet\u00ebsin\u00eb e v\u00ebrtet\u00eb mendore."<\/p>

Fatima Hiren shpjegoi se arsyeja pas zhg\u00ebnjimit t\u00eb saj me Krishterimin \u00ebsht\u00eb se ne t\u00eb krishter\u00ebt nuk kemi zgjidhje tjet\u00ebr ve\u00e7se t\u00eb pranojm\u00eb l\u00ebshime n\u00eb besimin ton\u00eb p\u00ebr t\u00eb jetuar n\u00eb shoq\u00ebrin\u00eb ton\u00eb. Kisha \u00ebsht\u00eb gjithmon\u00eb e gatshme t\u00eb b\u00ebj\u00eb kompromise p\u00ebr t\u00eb ruajtur autoritetin e saj n\u00eb shoq\u00ebrin\u00eb ton\u00eb. P\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb shembull: Kisha thot\u00eb se marr\u00ebdh\u00ebniet seksuale nuk duhet t\u00eb fillojn\u00eb deri n\u00eb martes\u00eb n\u00eb em\u00ebr t\u00eb Zotit, por pothuajse nuk ka burra ose gra n\u00eb Per\u00ebndim q\u00eb jan\u00eb t\u00eb gatsh\u00ebm t\u00eb "blejn\u00eb macen n\u00eb thes". Ky \u00ebsht\u00eb nj\u00eb proverb i zakonsh\u00ebm q\u00eb do t\u00eb thot\u00eb se dikush hyn n\u00eb jet\u00ebn martesore pa testuar m\u00eb par\u00eb shkall\u00ebn e p\u00ebrputhshm\u00ebris\u00eb seksuale t\u00eb dy partner\u00ebve.<\/h1>

Prifti \u00ebsht\u00eb gjithmon\u00eb i gatsh\u00ebm t\u00eb fal\u00eb k\u00ebdo q\u00eb e rr\u00ebfen k\u00ebt\u00eb m\u00ebkat duke kryer nj\u00eb ose dy lutje!!\u201d<\/h1>

Islami, n\u00eb dallim nga sa u tha m\u00eb sip\u00ebr, u b\u00ebn thirrje ithtar\u00ebve t\u00eb tij, n\u00eb em\u00ebr t\u00eb besimit, t'i dor\u00ebzohen plot\u00ebsisht Zotit t\u00eb Plotfuqish\u00ebm, pa hezitim apo ngurrim. Ky dor\u00ebzim nuk l\u00eb asnj\u00eb mbetje mendimesh apo ndjenjash t\u00eb papajtueshme, q\u00ebllimesh apo veprimesh, d\u00ebshirash apo frike q\u00eb nuk i n\u00ebnshtrohen Zotit ose nuk e pranojn\u00eb gjykimin dhe caktimin e Tij. Zoti i Plotfuqish\u00ebm thot\u00eb: {O ju q\u00eb keni besuar, hyni plot\u00ebsisht n\u00eb Islam dhe mos ndiqni gjurm\u00ebt e djallit. V\u00ebrtet, ai \u00ebsht\u00eb p\u00ebr ju nj\u00eb armik i hapur.} [El-Bekare: 208]<\/h1>

Fatima Hirin dhe Rruga drejt Islamit
Fatima Hirin mezi priste t\u00eb besonte n\u00eb nj\u00eb parim t\u00eb plot\u00eb p\u00ebr t'u p\u00ebrmbajtur, nj\u00eb rrug\u00eb t\u00eb drejt\u00eb drejt s\u00eb cil\u00ebs do t\u00eb drejtonte gjith\u00eb jet\u00ebn e saj; prandaj, ajo nuk ishte n\u00eb gjendje t'i afrohej Zotit edhe kur ishte n\u00eb gjunj\u00eb n\u00eb kish\u00eb.<\/h1>

N\u00eb vitin 1957, Fatima Herrin takoi p\u00ebr her\u00eb t\u00eb par\u00eb burrin q\u00eb do t\u00eb b\u00ebhej bashk\u00ebshorti i saj dy vjet m\u00eb von\u00eb. Ai ishte nj\u00eb mysliman gjerman me doktoratur\u00eb n\u00eb filozofi.<\/h1>

Fatimja thot\u00eb p\u00ebr t\u00eb: \u201cAi ishte nj\u00eb njeri i zakonsh\u00ebm, aspak ndryshe nga asnj\u00eb burr\u00eb tjet\u00ebr gjerman. Megjithat\u00eb, kur m\u00eb tha se ishte konvertuar n\u00eb Islam shtat\u00eb vjet m\u00eb par\u00eb, u habita shum\u00eb. M\u00eb b\u00ebri t\u00eb etur t\u00eb dija pse nj\u00eb njeri kaq i arsimuar kishte zgjedhur k\u00ebt\u00eb rrug\u00eb.<\/h1>

Im shoq filloi t\u00eb m\u00eb shpjegonte kuptimin e Islamit. Ai tha: Zoti nuk \u00ebsht\u00eb vet\u00ebm Zoti i mysliman\u00ebve, por p\u00ebrkundrazi kjo fjal\u00eb "Zot" \u00ebsht\u00eb sinonim i "hyjnis\u00eb" p\u00ebr ne. Mysliman\u00ebt besojn\u00eb n\u00eb nj\u00ebshm\u00ebrin\u00eb absolute t\u00eb Krijuesit dhe nuk e adhurojn\u00eb Profetin e tyre Muhamed, paqja dhe bekimet qofshin mbi t\u00eb, si\u00e7 b\u00ebjn\u00eb t\u00eb krishter\u00ebt kur adhurojn\u00eb Jezu Krishtin, paqja qoft\u00eb mbi t\u00eb. Fjala "Islam" do t\u00eb thot\u00eb n\u00ebnshtrim i plot\u00eb ndaj nj\u00eb Zoti t\u00eb vet\u00ebm.<\/h1>

Ai m\u00eb tha se t\u00eb gjitha qeniet dhe gjith\u00e7ka jan\u00eb domosdoshm\u00ebrisht mysliman\u00eb nga pik\u00ebpamja islame; dometh\u00ebn\u00eb, ata duhet t'i n\u00ebnshtrohen dhe t'u dor\u00ebzohen ligjeve t\u00eb Zotit, dhe n\u00ebse nuk e b\u00ebjn\u00eb k\u00ebt\u00eb, ata k\u00ebrc\u00ebnohen me zhdukje.<\/h1>

Ai shtoi: \u201cVet\u00ebm njeriut, pavar\u00ebsisht n\u00ebse trupi i tij konvertohet n\u00eb Islam me d\u00ebshir\u00eb apo pa d\u00ebshir\u00eb, i \u00ebsht\u00eb dh\u00ebn\u00eb liria e vullnetit dhe zgjedhjes nga Zoti p\u00ebr t\u00eb vendosur n\u00ebse d\u00ebshiron t\u00eb jet\u00eb mysliman si n\u00eb jet\u00ebn e tij shpirt\u00ebrore ashtu edhe n\u00eb at\u00eb fizike. N\u00ebse e b\u00ebn k\u00ebt\u00eb dhe jeton sipas asaj q\u00eb p\u00ebrcakton ky vendim, at\u00ebher\u00eb ai do t\u00eb lidhet me Zotin dhe do t\u00eb gjej\u00eb harmoni dhe paqe mendore me krijesat e tjera n\u00eb jet\u00ebn e k\u00ebsaj bote, dhe gjithashtu do t\u00eb gjej\u00eb lumturi n\u00eb jet\u00ebn e p\u00ebrtejme.\u201d<\/h1>

Por n\u00ebse ai rebelohet kund\u00ebr ligjeve t\u00eb Zotit, t\u00eb cilat na jan\u00eb shpjeguar qart\u00eb dhe n\u00eb m\u00ebnyr\u00eb madh\u00ebshtore n\u00eb Kuranin e Shenjt\u00eb, at\u00ebher\u00eb ai \u00ebsht\u00eb humb\u00ebs n\u00eb jet\u00ebn e k\u00ebsaj bote dhe n\u00eb jet\u00ebn e p\u00ebrtejme.\u201d<\/h1>

Fatima shton rreth asaj q\u00eb zbuloi p\u00ebr Islamin: \u201cGjithashtu m\u00ebsova nga im shoq se Islami nuk \u00ebsht\u00eb nj\u00eb fe e re. Kurani \u00ebsht\u00eb, n\u00eb fakt, i vetmi lib\u00ebr i lir\u00eb nga \u00e7do devijim apo papast\u00ebrti. \u00cbsht\u00eb libri i fundit hyjnor n\u00eb nj\u00eb seri t\u00eb gjat\u00eb librash, m\u00eb t\u00eb spikaturit prej t\u00eb cil\u00ebve jan\u00eb zbulesat n\u00eb Tora dhe Bib\u00ebl.<\/h1>

K\u00ebshtu, para syve t\u00eb mi u hap\u00ebn perspektivat e nj\u00eb bote t\u00eb re. N\u00ebn udh\u00ebheqjen e burrit tim, fillova t\u00eb lexoja librat e pakt\u00eb q\u00eb ishin n\u00eb dispozicion rreth Islamit n\u00eb gjermanisht, dhe me k\u00ebt\u00eb n\u00ebnkuptoj librat e pakt\u00eb q\u00eb ishin n\u00eb dispozicion nga pik\u00ebpamja islame. M\u00eb i r\u00ebnd\u00ebsishmi prej tyre ishte libri i Muhamed Asadit (Rruga p\u00ebr n\u00eb Mek\u00eb), i cili ishte nj\u00eb burim i madh frym\u00ebzimi p\u00ebr mua.<\/h1>

Disa muaj pas martes\u00ebs son\u00eb, m\u00ebsova t\u00eb lutem n\u00eb arabisht, t\u00eb agj\u00ebroj dhe studiova Kuranin e Shenjt\u00eb, t\u00eb gjitha k\u00ebto para se t\u00eb konvertohesha n\u00eb Islam n\u00eb vitin 1960.<\/h1>

Urt\u00ebsia e Kuranit e mbushi shpirtin tim me dashuri dhe admirim, por g\u00ebzimi i syve t\u00eb mi ishte n\u00eb lutje. Ndjeva nj\u00eb ndjenj\u00eb t\u00eb fort\u00eb se Zoti ishte me mua nd\u00ebrsa q\u00ebndroja me p\u00ebrul\u00ebsi para Tij, duke recituar Kuranin dhe duke u lutur.\u201d<\/h1>

Islami \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb jetese<\/h4>

Fatima Hirin refuzoi ta linte fen\u00eb t\u00eb mbetej nj\u00eb cep i kufizuar i jet\u00ebs s\u00eb saj si\u00e7 kishte qen\u00eb m\u00eb par\u00eb, ose ndoshta nuk kishte pasur kurr\u00eb nj\u00eb cep t\u00eb caktuar.<\/p>

Fatimja vendosi t\u00eb jetonte sipas Islamit gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb saj dhe q\u00eb ai t\u00eb b\u00ebhej nj\u00eb qasje e plot\u00eb n\u00eb jet\u00ebn e saj, edhe n\u00ebse kjo e detyronte t\u00eb emigronte.<\/h1>

Fatima Hirin thot\u00eb: \u201cFillova t\u00eb kryeja pes\u00eb namazet e p\u00ebrditshme rregullisht dhe m\u00ebsova se namazi nuk \u00ebsht\u00eb di\u00e7ka q\u00eb mund t\u00eb b\u00ebhet rast\u00ebsisht, por n\u00eb fakt \u00ebsht\u00eb nj\u00eb sistem q\u00eb duhet ndjekur gjat\u00eb gjith\u00eb dit\u00ebs.<\/h1>

Vendosa t\u00eb vish hixhabin islamik dhe m\u00ebsova ta pranoj situat\u00ebn ku im shoq ulej me v\u00ebllez\u00ebrit e tij n\u00eb fe, duke shk\u00ebmbyer biseda ndri\u00e7uese me ta, nd\u00ebrsa un\u00eb p\u00ebrgatisja \u00e7aj p\u00ebr ta dhe e sh\u00ebrbeja te dera, pa dijenin\u00eb e njer\u00ebzve p\u00ebr t\u00eb cil\u00ebt e kisha p\u00ebrgatitur. N\u00eb vend q\u00eb t\u00eb shkoja n\u00eb tregje, u m\u00ebsova t\u00eb rrija n\u00eb sht\u00ebpi dhe t\u00eb lexoja libra islamik\u00eb n\u00eb anglisht.<\/h1>

Gjithashtu fillova t\u00eb agj\u00ebroj dhe p\u00ebrgatisja vakte pa i shijuar, pavar\u00ebsisht se ndonj\u00ebher\u00eb isha shum\u00eb i uritur dhe i etur.<\/h1>

M\u00ebsova ta dua Profetin ton\u00eb Muhamed, paqja dhe bekimet qofshin mbi t\u00eb, dhe shok\u00ebt e tij duke lexuar librat e Haditheve Fisnik\u00ebrore Profetike. N\u00eb syt\u00eb e mi, ata u b\u00ebn\u00eb figura t\u00eb gjalla njer\u00ebzore, jo vet\u00ebm shembuj t\u00eb mrekulluesh\u00ebm historik\u00eb.<\/h1>

Shembujt e dhembshuris\u00eb, guximit, p\u00ebrkushtimit dhe drejt\u00ebsis\u00eb q\u00eb k\u00ebta njer\u00ebz t\u00eb hersh\u00ebm vendos\u00ebn n\u00eb jet\u00ebn e tyre njer\u00ebzore u b\u00ebn\u00eb yje udh\u00ebrr\u00ebfyes p\u00ebr mua dhe m\u2019u b\u00eb e qart\u00eb se si ta form\u00ebsoja jet\u00ebn time n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb m\u00eb b\u00ebnte nj\u00eb nga t\u00eb mir\u00ebt dhe t\u00eb k\u00ebnaqurit n\u00eb k\u00ebt\u00eb jet\u00eb t\u00eb k\u00ebsaj bote, e cila \u00ebsht\u00eb rruga q\u00eb sjellja jon\u00eb n\u00eb t\u00eb p\u00ebrcakton llojin e shp\u00ebrblimit q\u00eb do t\u00eb marrim n\u00eb jet\u00ebn e p\u00ebrtejme.\u201d<\/h1>

Nd\u00ebrsa Fatima Hirin p\u00ebrpiqet t\u00eb jetoj\u00eb sipas Islamit dhe ta zbatoj\u00eb at\u00eb n\u00eb t\u00eb gjitha aspektet e jet\u00ebs s\u00eb saj, ajo thot\u00eb: \u201cUn\u00eb dhe burri im ram\u00eb dakord q\u00eb stili yn\u00eb i jetes\u00ebs islame n\u00eb nj\u00eb vend per\u00ebndimor k\u00ebrkon q\u00eb ne t\u00eb b\u00ebjm\u00eb shum\u00eb l\u00ebshime. Islami nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb fe n\u00eb kuptimin e sh\u00ebndosh\u00eb, por m\u00eb tep\u00ebr nj\u00eb m\u00ebnyr\u00eb e plot\u00eb jetese q\u00eb mund t\u00eb zbatohet vet\u00ebm n\u00eb form\u00ebn e saj m\u00eb t\u00eb past\u00ebr n\u00eb nj\u00eb shoq\u00ebri muslimane. Meqen\u00ebse secili prej nesh zgjodhi k\u00ebt\u00eb fe me vullnet t\u00eb plot\u00eb t\u00eb lir\u00eb, ne nuk donim nj\u00eb Islam t\u00eb dob\u00ebt dhe t\u00eb vak\u00ebt.<\/h1>

K\u00ebshtu, pas nj\u00eb pritjeje t\u00eb gjat\u00eb, n\u00eb vitin 1962 pat\u00ebm mund\u00ebsin\u00eb t\u00eb emigronim n\u00eb Pakistan, pasi kishim kursyer mjaftuesh\u00ebm para p\u00ebr t\u00eb mbuluar shpenzimet e udh\u00ebtimit.<\/h1>

Fatima Hirin dhe Mbrojtja e Islamit<\/h4>

Fatimja mbrojti Islamin dhe demonstroi madh\u00ebshtin\u00eb dhe past\u00ebrtin\u00eb e ligjit islam, nd\u00ebrkoh\u00eb q\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb ekspozoi g\u00ebnjeshtr\u00ebn dhe kequdh\u00ebzimin e besimeve t\u00eb tjera. Ajo tha: \u201cN\u00ebse ata q\u00eb jan\u00eb armiq\u00ebsor\u00eb ndaj Islamit thon\u00eb se \u00ebsht\u00eb barbare q\u00eb nj\u00eb burr\u00eb t\u00eb ket\u00eb disa gra, a mund t\u00eb m\u00eb shpjegojn\u00eb t\u00eb mir\u00ebn q\u00eb q\u00ebndron n\u00eb veprimet e tyre kur nj\u00eb burr\u00eb merr konkubina p\u00ebrve\u00e7 gruas s\u00eb tij? Kjo \u00ebsht\u00eb nj\u00eb praktik\u00eb e zakonshme n\u00eb Per\u00ebndim, m\u00eb e p\u00ebrhapur se poligamia n\u00eb vendet myslimane.<\/p>

N\u00ebse ata pretendojn\u00eb se nuk ka d\u00ebm n\u00eb konsumimin e alkoolit, a mund ta shpjegojn\u00eb mjerimin q\u00eb shkakton ky zakon n\u00eb Per\u00ebndim?!<\/h1>

N\u00ebse thon\u00eb se agj\u00ebrimi dob\u00ebson fuqin\u00eb pun\u00ebtore dhe sh\u00ebndetin e kombit, le t\u00eb shohin arritjet e m\u00ebdha t\u00eb besimtar\u00ebve gjat\u00eb muajit t\u00eb shenjt\u00eb t\u00eb Ramazanit dhe le t\u00eb lexojn\u00eb raportet e r\u00ebnd\u00ebsishme t\u00eb regjistruara s\u00eb fundmi nga mjek\u00ebt mysliman\u00eb rreth p\u00ebrvojave t\u00eb tyre natyrore me pacient\u00ebt q\u00eb agj\u00ebrojn\u00eb.<\/h1>

N\u00ebse thon\u00eb se ndarja e gjinive \u00ebsht\u00eb e mbrapsht\u00eb, le ta krahasojn\u00eb t\u00eb rinjt\u00eb n\u00eb \u00e7do vend musliman me t\u00eb rinjt\u00eb n\u00eb \u00e7do komb per\u00ebndimor. P\u00ebr shembull, nj\u00eb krim moral midis nj\u00eb djali dhe nj\u00eb vajze konsiderohet p\u00ebrjashtim midis musliman\u00ebve, nd\u00ebrsa midis per\u00ebndimor\u00ebve \u00ebsht\u00eb shum\u00eb e rrall\u00eb t\u00eb gjesh nj\u00eb martes\u00eb t\u00eb vetme midis nj\u00eb djali dhe nj\u00eb vajze t\u00eb ndershme.<\/h1>

N\u00ebse ata q\u00eb jan\u00eb armiq\u00ebsor\u00eb ndaj Islamit pretendojn\u00eb se kryerja e pes\u00eb lutjeve ditore - n\u00eb nj\u00eb gjuh\u00eb t\u00eb panjohur p\u00ebr shum\u00eb besimtar\u00eb - \u00ebsht\u00eb humbje kohe dhe p\u00ebrpjekjesh, le t\u00eb tregojn\u00eb nj\u00eb sistem t\u00eb vet\u00ebm n\u00eb Per\u00ebndim q\u00eb i bashkon njer\u00ebzit n\u00eb nj\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb fuqishme dhe shpirt\u00ebrisht t\u00eb sh\u00ebndetshme sesa adhurimi ritual mysliman. Le t\u00eb v\u00ebrtetojn\u00eb se per\u00ebndimor\u00ebt arrijn\u00eb gj\u00ebra m\u00eb t\u00eb dobishme n\u00eb koh\u00ebn e tyre t\u00eb lir\u00eb sesa nj\u00eb mysliman q\u00eb i kushton nj\u00eb or\u00eb \u00e7do dit\u00eb lutjes.<\/h1>

Islami \u00ebsht\u00eb reformuar p\u00ebr kat\u00ebrmb\u00ebdhjet\u00eb shekuj ose m\u00eb shum\u00eb, dhe mbetet i till\u00eb edhe n\u00eb koh\u00ebn ton\u00eb, me kusht q\u00eb ta zbatojm\u00eb at\u00eb pa l\u00ebshime t\u00eb shtremb\u00ebruara.<\/h1>

Sepse feja n\u00eb syt\u00eb e Zotit \u00ebsht\u00eb Islami, dhe Islami \u00ebsht\u00eb suprem dhe asgj\u00eb nuk \u00ebsht\u00eb superiore ndaj tij. Shum\u00eb njer\u00ebz jan\u00eb bindur p\u00ebr k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb koh\u00ebn ton\u00eb, dhe ata do t\u00eb bashk\u00ebpunojn\u00eb - me vullnetin e Zotit - p\u00ebr t'ia shpjeguar at\u00eb bot\u00ebs s\u00eb s\u00ebmur\u00eb, t\u00eb munduar dhe t\u00eb mjer\u00eb q\u00eb i shikon ata me respekt.\u201d<\/h1>

Ja si ndryshoi jeta e Fatima Hirin pasi u konvertua n\u00eb Islam. Ajo filloi t\u00eb besonte se Islami nuk \u00ebsht\u00eb vet\u00ebm rituale dhe akte adhurimi, por m\u00eb tep\u00ebr nj\u00eb m\u00ebnyr\u00eb e plot\u00eb jetese dhe nj\u00eb rrug\u00eb q\u00eb i \u00e7on mysliman\u00ebt drejt lumturis\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb dhe drejt parajs\u00ebs n\u00eb jet\u00ebn e p\u00ebrtejme.<\/h1>

Kontributet e Fatima Hirin
Ajo ka disa libra mbi Islamin, duke p\u00ebrfshir\u00eb: (Agj\u00ebrimi - Das Fasten) 1982, (Zekat - Zekat) 1978 dhe (Muhamed - Muhamed) 1983.<\/h1>

Burimi: Libri (Njer\u00ebz t\u00eb M\u00ebdhenj q\u00eb u Konvertuan n\u00eb Islam) nga Dr. Ragheb Al-Sarjani.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tLouis Jardet<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Louis Gardet konsiderohet si nj\u00eb nga filozof\u00ebt m\u00eb t\u00eb shquar evropian\u00eb q\u00eb kan\u00eb studiuar mendimin dhe qytet\u00ebrimin islam me nj\u00eb studim t\u00eb vet\u00ebdijsh\u00ebm dhe t\u00eb thelluar. Q\u00eb n\u00eb mosh\u00eb t\u00eb re, Gardet ishte i apasionuar pas kuptimit t\u00eb parimeve t\u00eb feve hyjnore. Edhe pse u rrit n\u00eb nj\u00eb familje katolike konservatore, ai p\u00ebrndiqej nga nj\u00eb obsesion psikologjik: misteret dhe sekretet q\u00eb ai perceptonte n\u00eb fen\u00eb e tij. Kjo e shtyu at\u00eb t\u00eb k\u00ebrkonte origjin\u00ebn e feve lindore, duke p\u00ebrfshir\u00eb budizmin, hinduizmin dhe t\u00eb tjera, me shpres\u00ebn e zbulimit t\u00eb s\u00eb v\u00ebrtet\u00ebs.<\/h1>

Historia e konvertimit t\u00eb Louis Jardet n\u00eb Islam<\/h4>

Zoti deshi q\u00eb Louis Gardet ta lexonte p\u00ebrkthimin e tij t\u00eb kuptimeve t\u00eb Kuranit dhe gjeti n\u00eb t\u00eb shum\u00eb gj\u00ebra q\u00eb ia qet\u00ebsonin zemr\u00ebn. Ai u t\u00ebrhoq nga Islami dhe gradualisht filloi t\u00eb thellohej n\u00eb Islam. Ai m\u00ebsoi arabishten dhe e lexoi Kuranin n\u00eb arabisht. Pastaj iu drejtua studimit t\u00eb qytet\u00ebrimit islam dhe zbuloi se Islami ishte ajo q\u00eb po k\u00ebrkonte. Ai besonte n\u00eb t\u00eb si nj\u00eb besim t\u00eb v\u00ebrtet\u00eb hyjnor (n\u00eb zemr\u00ebn e tij), sepse ishte i sigurt se ata q\u00eb e p\u00ebrqafuan Islamin dhe e b\u00ebn\u00eb t\u00eb njohur at\u00eb n\u00eb Evrop\u00eb vuanin shum\u00eb nga pengesat me t\u00eb cilat p\u00ebrballeshin. K\u00ebshtu, Gardet e fshehu besimin e tij brenda vetes dhe i kufizoi p\u00ebrpjekjet, pun\u00ebn, parat\u00eb dhe mendimet e tij n\u00eb mb\u00ebshtetjen e k\u00ebsaj feje.<\/h1>

Louis Gardet vuri n\u00eb dukje se sionizmi po zhvillon nj\u00eb luft\u00eb agresive kund\u00ebr gjith\u00e7kaje islame n\u00eb Evrop\u00eb, duke p\u00ebrdorur t\u00eb gjitha llojet e mjeteve agresive, duke filluar me p\u00ebrpjekjet p\u00ebr t\u00eb shtremb\u00ebruar disa vargje t\u00eb Kuranit t\u00eb Shenjt\u00eb, duke eksportuar Kuranin e Shenjt\u00eb n\u00eb shum\u00eb rajone afrikane pasi e kan\u00eb shtremb\u00ebruar at\u00eb, duke dizajnuar t\u00eb brendshme dhe k\u00ebpuc\u00eb me modele dhe simbole islame q\u00eb jan\u00eb t\u00eb shenjta dhe t\u00eb respektuara n\u00eb nd\u00ebrgjegjen e \u00e7do muslimani, dhe duke kontribuar n\u00eb inkurajimin e studiuesve fanatik\u00eb p\u00ebr t\u00eb botuar librat dhe studimet e tyre q\u00eb shtremb\u00ebrojn\u00eb imazhin e Islamit dhe i atribuojn\u00eb t\u00eb meta dhe vese musliman\u00ebve dhe t\u00eb D\u00ebrguarit t\u00eb tyre.<\/h1>

Kontributet e Louis Gardet<\/h4>

Louis Gardet mbrojti Islamin dhe botoi librin (Musliman\u00ebt dhe p\u00ebrballja me sulmet sioniste). Ai gjithashtu iu p\u00ebrkushtua studimit t\u00eb filozofis\u00eb islame p\u00ebr pes\u00ebmb\u00ebdhjet\u00eb vjet t\u00eb plota (1957-1972 pas Krishtit) n\u00eb Institutin Nd\u00ebrkomb\u00ebtar t\u00eb Filozofis\u00eb n\u00eb Tuluz\u00eb.<\/h1>

Ai \u00ebsht\u00eb gjithashtu autor i nj\u00eb numri veprash t\u00eb r\u00ebnd\u00ebsishme islame, si: Shoq\u00ebria Islame, Islami p\u00ebr t\u00eb gjitha moshat dhe Feja dhe Shoq\u00ebria. Ai mbik\u00ebqyr botimin e nj\u00eb serie studimesh islame dhe merr pjes\u00eb n\u00eb zhvillimin e Enciklopedis\u00eb Islame n\u00eb fr\u00ebngjisht.<\/h1>

Nj\u00eb nga veprat e tij m\u00eb t\u00eb famshme \u00ebsht\u00eb libri (Islami \u00ebsht\u00eb nj\u00eb fe p\u00ebr t\u00eb gjitha epokat), n\u00eb t\u00eb cilin ai shpjegon se si vlerat dhe parimet islame kan\u00eb qen\u00eb n\u00eb gjendje t\u00eb vazhdojn\u00eb p\u00ebrgjat\u00eb epokave dhe brezave, dhe t\u00eb mbeten t\u00eb reja, t\u00eb rip\u00ebrt\u00ebrira, t\u00eb k\u00ebrkuara dhe me ndikim n\u00eb \u00e7do epok\u00eb!!<\/h1>

N\u00eb k\u00ebt\u00eb lib\u00ebr, Gardet gjithashtu hedh posht\u00eb pretendimin e b\u00ebr\u00eb nga disa teoricien\u00eb filozofik\u00eb se Islami \u00ebsht\u00eb nj\u00eb "fe shkret\u00ebtire" dhe \u00ebsht\u00eb i papajtuesh\u00ebm me shoq\u00ebrit\u00eb e tjera. Ai u p\u00ebrgjigjet k\u00ebtyre materialist\u00ebve duke th\u00ebn\u00eb: "Shkret\u00ebtira ishte thjesht vendi dhe pika fillestare p\u00ebr k\u00ebt\u00eb fe t\u00eb re kur ajo mb\u00ebrriti. Atje, themelet e saj u p\u00ebrsos\u00ebn dhe tiparet e saj u b\u00ebn\u00eb t\u00eb qarta, nd\u00ebrsa ajo u b\u00eb nj\u00eb fe globale. Shkret\u00ebtira nuk ishte aspak nj\u00eb vend i q\u00ebndruesh\u00ebm p\u00ebr popujt islamik\u00eb, si\u00e7 d\u00ebshmohet nga fakti se bota islame sot p\u00ebrfshin m\u00eb shum\u00eb se nj\u00eb miliard mysliman\u00eb dhe shtrihet nga Dakari n\u00eb Senegal deri n\u00eb Ishujt Filipine n\u00eb Oqeanin Indian."<\/h1>

Louis Gardet dhe Mbrojtja e Islamit<\/h4>

Xhardeti i p\u00ebrgjigjet shpifjes s\u00eb drejtuar, promovuar dhe p\u00ebrs\u00ebritur nga per\u00ebndimor\u00ebt rreth Islamit dhe mysliman\u00ebve, p\u00ebrfshir\u00eb akuz\u00ebn se mysliman\u00ebt jan\u00eb "fatalist\u00eb dhe t\u00eb varur". Ai p\u00ebrgjigjet me dhjet\u00ebra vargje dhe hadithe kuranore q\u00eb i nxisin mysliman\u00ebt t\u00eb punojn\u00eb shum\u00eb dhe ta b\u00ebjn\u00eb pun\u00ebn e tyre mir\u00eb, dhe se ata mbajn\u00eb p\u00ebrgjegj\u00ebsi t\u00eb plot\u00eb. Pastaj ai i p\u00ebrgjigjet akuz\u00ebs se Islami \u00ebsht\u00eb nj\u00eb fe e ritualeve dhe ceremonive sip\u00ebrfaq\u00ebsore q\u00eb kryhen pavar\u00ebsisht nga sjellja e p\u00ebrditshme. Ai p\u00ebrgjigjet me sa vijon:<\/h1>

"\u00c7\u00ebshtje t\u00eb tilla u shfaq\u00ebn n\u00eb epokat e dekadenc\u00ebs, dhe e v\u00ebrteta \u00ebsht\u00eb se adhurimi nuk mund t\u00eb pranohet n\u00ebse nuk \u00ebsht\u00eb i sinqert\u00eb dhe i shoq\u00ebruar me q\u00ebllime t\u00eb pastra."<\/h1>

Ai gjithashtu i p\u00ebrgjigjet asaj q\u00eb p\u00ebrhapin per\u00ebndimor\u00ebt rreth Islamit, se ai \u00ebsht\u00eb nj\u00eb fe e frik\u00ebs, duke th\u00ebn\u00eb se Zoti n\u00eb Islam \u00ebsht\u00eb (M\u00eb i Gjith\u00ebm\u00ebshirshmi, M\u00eb i M\u00ebshirshmi) dhe se midis n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb emrave - emrave t\u00eb bukur hyjnor\u00eb - q\u00eb musliman\u00ebt i p\u00ebrs\u00ebrisin, ka vet\u00ebm dy emra q\u00eb e p\u00ebrshkruajn\u00eb veten hyjnore si t\u00eb fuqishme, t\u00eb tmerrshme dhe nd\u00ebshkuese, dhe k\u00ebto dy atribute p\u00ebrdoren vet\u00ebm n\u00eb kuptimet e tyre n\u00eb lidhje me m\u00ebkatar\u00ebt dhe jobesimtar\u00ebt.<\/h1>

K\u00ebtu v\u00ebrejm\u00eb shkall\u00ebn e transformimit q\u00eb ndodhi n\u00eb jet\u00ebn e Louis Jardet pas konvertimit t\u00eb tij n\u00eb Islam. Ky burr\u00eb tani e mbron Islamin me gjith\u00eb fuqin\u00eb e tij, pasi vet\u00ebm koh\u00ebt e fundit ishte jomusliman. Lavdi Zotit, i cili e udh\u00ebhoqi at\u00eb n\u00eb Islam!<\/h1>

Burimi: Libri (Njer\u00ebz t\u00eb M\u00ebdhenj q\u00eb u Konvertuan n\u00eb Islam) nga Dr. Ragheb Al-Sarjani.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tMohammed Fouad Al-Hashemi<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ai lindi nga prind\u00ebr t\u00eb krishter\u00eb n\u00eb Egjipt, t\u00eb cil\u00ebt i ngulit\u00ebn dashurin\u00eb p\u00ebr krishterimin n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb integrohej me t\u00eb krishter\u00ebt e tjer\u00eb. Megjithat\u00eb, ai filloi t\u00eb reflektonte dhe t\u00eb diskutonte, dhe lind\u00ebn disa dyshime q\u00eb ndez\u00ebn nj\u00eb zjarr ankthi brenda tij, gj\u00eb q\u00eb e shtyu t\u00eb k\u00ebrkonte t\u00eb v\u00ebrtet\u00ebn dhe fen\u00eb e v\u00ebrtet\u00eb.<\/h1>

Kur mendja e tij u rrit, ai filloi t\u00eb k\u00ebrkonte t\u00eb v\u00ebrtet\u00ebn. Ai thot\u00eb p\u00ebr k\u00ebt\u00eb:
"Studimi m\u00eb b\u00ebri t\u00eb d\u00ebgjoja me v\u00ebmendje disa thirrje q\u00eb m\u00eb arrit\u00ebn n\u00eb vesh si rezultat i boshll\u00ebqeve t\u00eb krijuara nga dyshimi dhe dyshimi n\u00eb lidhje me at\u00eb q\u00eb mendja nuk mund ta pranonte dhe p\u00ebr at\u00eb q\u00eb nd\u00ebrgjegjja ime nuk ishte e qet\u00eb n\u00eb momentin e past\u00ebrtis\u00eb emocionale, n\u00eb lidhje me at\u00eb q\u00eb po studioja ose po p\u00ebrgatitesha t\u00eb nd\u00ebrmerrja p\u00ebr sa i p\u00ebrket detyrave. Pra, ato thirrje kishin nj\u00eb pjes\u00eb t\u00eb d\u00ebgjimit, e cila pasohej nga t\u00eb menduarit p\u00ebr fet\u00eb q\u00eb i paraprin\u00eb fes\u00eb sime, k\u00ebshtu q\u00eb isha si dikush q\u00eb k\u00ebrkon strehim nga tigani n\u00eb zjarr."<\/h1>

Historia e konvertimit t\u00eb Muhamed Fuad al-Hashemi-t n\u00eb Islam<\/h4>

El-Hashemi filloi t\u00eb hulumtonte fet\u00eb para-kristiane dhe fet\u00eb e krijuara nga njeriu, duke shpresuar t\u00eb gjente at\u00eb q\u00eb k\u00ebrkonte. Pastaj iu drejtua hulumtimit t\u00eb Islamit, por ishte i pak\u00ebnaqur dhe e urrente at\u00eb. Ai nuk donte t\u00eb hynte n\u00eb t\u00eb; p\u00ebrkundrazi, donte t\u00eb nxirrte t\u00eb metat e tij, t\u00eb k\u00ebrkonte gabimet e tij dhe t\u00eb k\u00ebrkonte kontradikta me q\u00ebllim q\u00eb ta shkat\u00ebrronte at\u00eb dhe t'i \u00e7lironte njer\u00ebzit prej tij. Por lavdia i takon Ndryshuesit t\u00eb kushteve! Ky njeri gjeti n\u00eb Islam rrug\u00ebn drejt udh\u00ebzimit dhe drit\u00ebn q\u00eb kishte k\u00ebrkuar gjith\u00eb jet\u00ebn e tij.<\/p>

Duke p\u00ebrshkruar at\u00eb q\u00eb pa n\u00eb fen\u00eb islame, ai thot\u00eb: \u201cGjeta nj\u00eb p\u00ebrgjigje t\u00eb k\u00ebnaqshme p\u00ebr \u00e7do pyetje, t\u00eb cil\u00ebn asnj\u00eb fe e m\u00ebparshme, qoft\u00eb e krijuar nga njeriu, e prejardhur nga fet\u00eb hyjnore, apo nj\u00eb parim filozofik, nuk mund ta gjente (dhe th\u00ebnia ime: \u2018r\u00ebnie\u2019 i referohet r\u00ebnies s\u00eb feve n\u00eb duart e klerit q\u00eb devijoi nga ajo p\u00ebr t\u00eb cil\u00ebn erdhi). Zbulova se ato q\u00eb ata i konsideronin t\u00eb meta n\u00eb Islam ishin p\u00ebrpar\u00ebsi, dhe ato q\u00eb ata i konsideronin kontradikta ishin men\u00e7uri, vendime dhe ligje t\u00eb detajuara p\u00ebr njer\u00ebzit me mend. Dhe se ajo p\u00ebr t\u00eb cil\u00ebn ata e kritikonin Islamin ishte nj\u00eb kur\u00eb p\u00ebr njer\u00ebzimin, i cili kishte r\u00ebn\u00eb prej koh\u00ebsh n\u00eb shkret\u00ebtir\u00ebn e err\u00ebsir\u00ebs derisa Islami e nxori at\u00eb nga err\u00ebsira n\u00eb drit\u00eb, dhe njer\u00ebzit u udh\u00ebzuan, me lejen e Zotit t\u00eb tyre, n\u00eb nj\u00eb rrug\u00eb t\u00eb drejt\u00eb.\u201d<\/h1>

Pastaj Muhamed Fuad Al-Hashemi njoftoi konvertimin e tij n\u00eb Islam.<\/h1>

Kontributet e Muhammad Fuad Al-Hashemi<\/h4>

Pasi u konvertua n\u00eb Islam, Muhamed Fuad al-Hashimi b\u00ebri shum\u00eb gj\u00ebra p\u00ebr t'i sh\u00ebrbyer Islamit. Ai b\u00ebri krahasime e krahasime midis feve, dhe nj\u00eb nga frytet e k\u00ebtyre krahasimeve ishte libri i mrekulluesh\u00ebm q\u00eb ai ua paraqiti mysliman\u00ebve, "Fet\u00eb n\u00eb Balanc\u00eb". Ai shkroi edhe shum\u00eb libra t\u00eb tjer\u00eb, t\u00eb cil\u00ebt sh\u00ebrbyen t\u00eb gjith\u00eb p\u00ebr t\u00eb mb\u00ebshtetur fjal\u00ebn e Zotit dhe p\u00ebr t\u00eb mb\u00ebshtetur fen\u00eb e Tij.<\/p>

{Dhe Allahu me siguri do t'i ndihmoj\u00eb ata q\u00eb e mb\u00ebshtesin At\u00eb. V\u00ebrtet, Allahu \u00ebsht\u00eb i Plotfuqish\u00ebm dhe i Plot\u00ebfuqish\u00ebm.} [El-Haxh: 40].<\/h1>

Ai \u00ebsht\u00eb autor i librit \u201cSekreti i Islamit: Pse e zgjodha Islamin si fe\u201d, \u201cProfeti nuk g\u00ebnjen\u201d dhe \u201cNj\u00eb dialog midis nj\u00eb t\u00eb krishteri dhe nj\u00eb myslimani\u201d.<\/h1>

Burimi: Libri (Njer\u00ebz t\u00eb M\u00ebdhenj q\u00eb u Konvertuan n\u00eb Islam) nga Dr. Ragheb Al-Sarjani.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tAhmed Naseem Susa... hebreu irakian<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Ahmed Naseem Susa, i cili u konvertua n\u00eb Islam dhe zbuloi t\u00eb v\u00ebrtet\u00ebn rreth historis\u00eb s\u00eb rreme t\u00eb shkruar nga hebrenjt\u00eb, ishte me origjin\u00eb nga fisi Banu Suwasa, i cili banonte n\u00eb rajonin Hadhramaut t\u00eb Jemenit. Ai lindi nga prind\u00ebr nga nj\u00eb familje hebreje n\u00eb qytetin Hillah, Irak, n\u00eb vitin 1318 AH\/1900 e.s. Ai p\u00ebrfundoi studimet p\u00ebrgatitore (shkoll\u00ebn e mesme) n\u00eb Universitetin Amerikan t\u00eb Bejrutit n\u00eb vitin 1924 e.s., dhe m\u00eb pas mori nj\u00eb diplom\u00eb bachelor n\u00eb inxhinieri civile n\u00eb vitin 1928 e.s. nga Kolegji i Kolorados n\u00eb Shtetet e Bashkuara.<\/h1>

Ahmed Naseem Soussa vazhdoi studimet pasuniversitare, duke fituar nj\u00eb doktoratur\u00eb me nderime nga Universiteti Johns Hopkins n\u00eb Shtetet e Bashkuara n\u00eb vitin 1930. Ai u zgjodh an\u00ebtar i organizat\u00ebs s\u00eb njohur shkencore amerikane, Phi Beta Kappa, dhe n\u00eb vitin 1929, Universiteti i Uashingtonit i dha atij \u00c7mimin Weddell, i cili i jepet \u00e7do vit shkrimtarit t\u00eb artikullit m\u00eb t\u00eb mir\u00eb q\u00eb kontribuon n\u00eb mb\u00ebshtetjen e paqes midis vendeve t\u00eb bot\u00ebs.<\/h1>

Dr. Ahmed Susa \u00ebsht\u00eb nj\u00eb nga inxhinier\u00ebt m\u00eb t\u00eb vjet\u00ebr irakian\u00eb q\u00eb ka diplomuar n\u00eb universitete per\u00ebndimore. Ai ishte hebre, por m\u00eb von\u00eb u konvertua n\u00eb Islam.<\/h1>

Pasi u kthye n\u00eb Irak, ai u em\u00ebrua inxhinier n\u00eb Departamentin e Ujitjes s\u00eb Irakut n\u00eb vitin 1930. M\u00eb pas ai mbajti disa pozicione teknike brenda k\u00ebtij departamenti p\u00ebr 18 vjet, derisa u em\u00ebrua n\u00eb vitin 1946 si Ndihm\u00ebs Kryetar i Komisionit t\u00eb krijuar p\u00ebr t\u00eb studiuar projektet kryesore t\u00eb ujitjes s\u00eb Irakut. N\u00eb vitin 1947, ai u em\u00ebrua Drejtor i P\u00ebrgjithsh\u00ebm i Matjes, pastaj Drejtor i P\u00ebrgjithsh\u00ebm n\u00eb Ministrin\u00eb e Bujq\u00ebsis\u00eb n\u00eb vitin 1954. M\u00eb pas ai u rikthye n\u00eb detyr\u00eb si Drejtor i P\u00ebrgjithsh\u00ebm i Matjes, nj\u00eb pozicion q\u00eb e mbajti deri n\u00eb vitin 1957.<\/h1>

Kur u krijua K\u00ebshilli i Rind\u00ebrtimit n\u00eb vitin 1951, ai u em\u00ebrua si asistent personal p\u00ebr \u00e7\u00ebshtje teknike i Z\u00ebvend\u00ebspresidentit t\u00eb K\u00ebshillit t\u00eb Rind\u00ebrtimit, p\u00ebrve\u00e7 pozicionit t\u00eb tij fillestar. Ai ishte nj\u00eb nga an\u00ebtar\u00ebt e par\u00eb t\u00eb Akademis\u00eb Shkencore Irakiane q\u00eb nga themelimi i saj n\u00eb vitin 1946 dhe mbeti an\u00ebtar aktiv deri n\u00eb vdekjen e tij.<\/h1>

Gjat\u00eb viteve 1939 dhe 1940, ai kryesoi dy misione t\u00eb d\u00ebrguara nga qeveria irakiane n\u00eb Mbret\u00ebrin\u00eb e Arabis\u00eb Saudite p\u00ebr t\u00eb studiuar projektet e ujitjes n\u00eb Al-Kharj dhe p\u00ebr t\u00eb mbik\u00ebqyrur zbatimin e tyre. Dr. Ahmed Naseem Susa ishte nj\u00eb nga themeluesit e Shoqat\u00ebs s\u00eb Inxhinier\u00ebve Irakian\u00eb n\u00eb vitin 1938.<\/h1>

Veprat e tij p\u00ebrfshijn\u00eb m\u00eb shum\u00eb se pes\u00ebdhjet\u00eb libra, raporte teknike dhe atlase, p\u00ebrve\u00e7 m\u00eb shum\u00eb se 116 artikujve dhe punimeve k\u00ebrkimore t\u00eb botuara n\u00eb gazeta dhe revista t\u00eb ndryshme shkencore. Veprat e tij jan\u00eb t\u00eb shp\u00ebrndara n\u00eb fushat e ujitjes, inxhinieris\u00eb, bujq\u00ebsis\u00eb, gjeografis\u00eb, historis\u00eb dhe qytet\u00ebrimit (1).<\/h1>

Ahmed Susa studioi filozofi dhe histori, t\u00eb cilat pat\u00ebn nj\u00eb ndikim t\u00eb thell\u00eb n\u00eb kuptimin e tij t\u00eb besimeve t\u00eb rreme t\u00eb hebrenjve dhe n\u00eb fillimin e rrug\u00ebs s\u00eb tij drejt rrug\u00ebs s\u00eb drejt\u00eb.<\/h1>

Historia e konvertimit t\u00eb Ahmed Naseem Susa n\u00eb Islam<\/h4>

Historia e Ahmed Naseem Soussa me Islamin filloi nd\u00ebrsa ai studionte n\u00eb Universitetin Amerikan t\u00eb Bejrutit. Kjo i dha atij mund\u00ebsin\u00eb t\u00eb m\u00ebsonte rreth Islamit dhe t\u00eb lexonte Kuranin e Shenjt\u00eb, n\u00eb t\u00eb cilin ai gjeti at\u00eb q\u00eb nuk e kishte gjetur n\u00eb Tora dhe n\u00eb Bib\u00ebl.<\/h1>

Dr. Ahmed Susa flet p\u00ebr fillimin e hapave t\u00eb tij drejt rrug\u00ebs s\u00eb besimit, duke th\u00ebn\u00eb:
"M\u00eb p\u00eblqente t\u00eb recitoja vargje nga Kurani i Shenjt\u00eb dhe shpesh izolohesha n\u00eb vendpushimin tim veror n\u00ebn hijen e pem\u00ebve, n\u00eb shpatet e maleve libaneze, dhe q\u00ebndroja atje p\u00ebr or\u00eb t\u00eb gjata, duke k\u00ebnduar recitimin e tij me gjith\u00eb z\u00ebrin tim."<\/h1>

Por kjo nuk mjaftoi p\u00ebr ta b\u00ebr\u00eb at\u00eb t\u00eb konvertohej n\u00eb Islam. Ai nuk e mori seriozisht n\u00eb konsiderat\u00eb konvertimin n\u00eb Islam derisa t\u00eb kalonte vite n\u00eb Amerik\u00eb, t\u00eb lexonte filozofi fetare, t\u00eb thellohej n\u00eb tema historike dhe shoq\u00ebrore dhe t\u00eb zgjeronte njohurit\u00eb e tij. Ai zbuloi t\u00eb v\u00ebrtet\u00ebn rreth historis\u00eb s\u00eb falsifikuar q\u00eb hebrenjt\u00eb kishin shkruar p\u00ebr t\u00eb p\u00ebrmbushur d\u00ebshirat e tyre fetare.<\/h1>

Ai gjithashtu flet p\u00ebr at\u00eb q\u00eb gjeti n\u00eb Kuran, duke th\u00ebn\u00eb:
"E gjeta veten t\u00eb njohur me vargjet e shpallura t\u00eb Zotit dhe zemra ime u qet\u00ebsua kur kuptova se arsyetimi shkencor mb\u00ebshteste prirjen time t\u00eb drejt\u00eb t\u00eb lindur."<\/h1>

Dr. Ahmed Naseem Susa m\u00eb pas deklaroi konvertimin e tij n\u00eb Islam me bindje t\u00eb plot\u00eb dhe ia kushtoi p\u00ebrpjekjet e tij mbrojtjes s\u00eb Islamit.<\/h1>

Kontributet e Ahmed Naseem Susa<\/h4>

Ky burr\u00eb u konvertua nga judaizmi n\u00eb islam dhe u b\u00eb nj\u00eb mbrojt\u00ebs i vendosur i asaj feje. Ai ia kushtoi p\u00ebrpjekjet e tij sigurimit t\u00eb provave p\u00ebr meritat e qytet\u00ebrimit arab dhe shkroi disa libra mbi k\u00ebt\u00eb tem\u00eb, m\u00eb i r\u00ebnd\u00ebsishmi prej t\u00eb cil\u00ebve \u00ebsht\u00eb libri i tij (Arab\u00ebt dhe judaizmi n\u00eb histori).<\/h1>

Dr. Ahmed Naseem Soussa u mb\u00ebshtet n\u00eb p\u00ebrvoj\u00ebn dhe njohurit\u00eb e tij t\u00eb m\u00ebparshme mbi judaizmin p\u00ebr t\u00eb hedhur posht\u00eb pretendimet e l\u00ebvizjes sioniste nga nj\u00eb perspektiv\u00eb historike. Ai ishte n\u00eb dijeni t\u00eb teksteve t\u00eb falsifikuara n\u00eb Torah dhe u kujdes t\u00eb sqaronte k\u00ebto shtremb\u00ebrime, duke shpjeguar se k\u00ebto tekste ishin t\u00eb fabrikuara nga rabin\u00ebt.<\/h1>

Librat e tij p\u00ebrfshijn\u00eb: \u201cHistoria e Gadishullit Arabik\u201d dhe \u201cHistoria e Hebrenjve t\u00eb Irakut\u201d.<\/h1>

P\u00ebrve\u00e7 kontributeve t\u00eb shumta t\u00eb Dr. Ahmed Susa dhe studimeve t\u00eb tij historike dhe intelektuale pas konvertimit t\u00eb tij n\u00eb Islam, ai sqaroi shum\u00eb aspekte t\u00eb historis\u00eb njer\u00ebzore dhe u p\u00ebrball me p\u00ebrpjekjet keqdash\u00ebse p\u00ebr t\u00eb minuar Islamin dhe p\u00ebr t\u00eb shtremb\u00ebruar imazhin e tij (4). Midis tyre \u00ebsht\u00eb libri "N\u00eb rrug\u00ebn time drejt Islamit", i cili p\u00ebrfshin historin\u00eb e zhvillimit t\u00eb shpirtit t\u00eb tij, nj\u00eb k\u00ebrkues i s\u00eb v\u00ebrtet\u00ebs, i p\u00ebrkushtuar ndaj saj, i cili u ndikua nga mjedisi arab dhe m\u00eb pas arriti udh\u00ebzimin islam. Ai e pa t\u00eb v\u00ebrtet\u00ebn si t\u00eb v\u00ebrtet\u00eb dhe u g\u00ebzua duke e ndjekur at\u00eb, dhe e pa t\u00eb pav\u00ebrtet\u00ebn si t\u00eb pav\u00ebrtet\u00eb dhe e shmangu hapur at\u00eb. Libri tregon pikat e dob\u00ebta n\u00eb entitetin hebraik dhe gabimet e hebrenjve.<\/h1>

Vdekja e Ahmed Naseem Susa<\/h4>

Dr. Ahmed Naseem Susa vdiq n\u00eb vitin 1402 hixhri \/ 1982 pas Krishtit.<\/h1>

Burimi: Libri "Njer\u00ebz t\u00eb m\u00ebdhenj q\u00eb u konvertuan n\u00eb Islam" nga Dr. Ragheb Al-Sergani.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tAna Sofi<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Ann Sofie nuk e kuptoi se interesi i saj p\u00ebr \u00e7\u00ebshtjet e Islamit dhe musliman\u00ebve dhe mbrojtja e saj e drejt\u00eb ndaj tyre ishte fillimi i rrug\u00ebs drejt p\u00ebrqafimit t\u00eb fes\u00eb s\u00eb v\u00ebrtet\u00eb. Sa her\u00eb q\u00eb ngrihej nj\u00eb \u00e7\u00ebshtje kund\u00ebr musliman\u00ebve n\u00eb Suedi, ajo nxitonte t\u00eb hidhte posht\u00eb, t\u00eb mbronte dhe t\u00eb hidhte posht\u00eb mendimet e atyre q\u00eb u d\u00ebshironin t\u00eb keqen, duke botuar vizionet e saj serioze dhe shkrimet e saj t\u00eb forta t\u00eb mb\u00ebshtetura nga provat dhe t\u00eb respektuara nga arsyeja. K\u00ebshtu, ajo u p\u00ebrpoq t\u00eb q\u00ebndronte me shoq\u00ebrin\u00eb suedeze mbi t\u00eb v\u00ebrtet\u00ebn e Islamit dhe musliman\u00ebve me nj\u00eb sy drejt\u00ebsie, ndonj\u00ebher\u00eb duke shkruar artikuj gazetash, her\u00eb t\u00eb tjera me libra t\u00eb specializuar q\u00eb jan\u00eb shp\u00ebrndar\u00eb gjer\u00ebsisht dhe her\u00ebn e tret\u00eb me takime dhe seminare t\u00eb drejtp\u00ebrdrejta.<\/h1>

Ishte v\u00ebrtet nj\u00eb gjuh\u00eb e s\u00eb v\u00ebrtet\u00ebs q\u00eb mbronte k\u00ebt\u00eb fe t\u00eb v\u00ebrtet\u00eb dhe ithtar\u00ebt e saj.<\/h1>

aktivist i t\u00eb drejtave t\u00eb njeriut<\/h4>

Anne Sofie Roald \u00ebsht\u00eb historiane fetare dhe lektore e studimeve islame, studimeve gjinore dhe t\u00eb migracionit n\u00eb Universitetin e Suedis\u00eb Jugore n\u00eb Malm\u00f6, pran\u00eb Danimark\u00ebs. P\u00ebrpara se t\u00eb konvertohej nga Krishterimi n\u00eb Islam, Sofie ishte nj\u00eb nga studiueset m\u00eb t\u00eb shquara mbi \u00e7\u00ebshtjet e Islamit dhe mysliman\u00ebve. Ajo e kishte b\u00ebr\u00eb k\u00ebt\u00eb q\u00eb kur dor\u00ebzoi disertacionin e doktoratur\u00ebs mbi V\u00ebllaz\u00ebrin\u00eb Myslimane n\u00eb Universitetin e Lundit n\u00eb Suedin\u00eb jugore. M\u00eb pas u specializua n\u00eb historin\u00eb islame, e m\u00eb pas n\u00eb l\u00ebvizjet islame dhe pakicat myslimane n\u00eb Per\u00ebndim.<\/h1>

N\u00eb rinin\u00eb e saj, ajo ishte nj\u00eb aktiviste e t\u00eb drejtave t\u00eb njeriut q\u00eb mbronte \u00e7lirimin e grave n\u00eb Norvegji, gj\u00eb q\u00eb ia forcoi interesin n\u00eb \u00e7\u00ebshtjet politike. Kur e kuptoi se Islami nuk e ndan fen\u00eb nga politika, kjo e shtyu t\u00eb specializohej n\u00eb t\u00eb. M\u00eb pas ajo shkroi disa libra mbi tema t\u00eb ndryshme rreth Islamit n\u00eb suedisht dhe anglisht, duke p\u00ebrfshir\u00eb: \u201cMysliman\u00eb t\u00eb Rinj n\u00eb Evrop\u00eb\u201d, \u201cGrat\u00eb n\u00eb Islam\u201d, \u201cIslami\u201d, \u201cP\u00ebrvojat e t\u00eb Konvertuarve n\u00eb Islam n\u00eb Skandinavi\u201d dhe \u201cIslami: Besimi dhe Historia\u201d.<\/h1>

Gazeta suedeze Svenska Dag vuri n\u00eb dukje se shkrimet e Sofis\u00eb luajn\u00eb nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb prezantimin e Islamit tek ata q\u00eb jan\u00eb t\u00eb interesuar ta studiojn\u00eb at\u00eb, numri i t\u00eb cil\u00ebve \u00ebsht\u00eb rritur koh\u00ebt e fundit n\u00eb Evrop\u00eb. Ajo gjithashtu pasuroi bibliotekat suedeze me librin e saj t\u00eb r\u00ebnd\u00ebsish\u00ebm, "Muslimani n\u00eb Suedi", t\u00eb cilin e shkroi n\u00eb bashk\u00ebpunim me shkrimtaren dhe t\u00eb konvertuar\u00ebn n\u00eb Islam, Pernilla Kues.<\/h1>

Rruga drejt Besimit<\/h4>

Sofia kaloi n\u00ebp\u00ebr shum\u00eb faza komplekse k\u00ebrkimi, hetimi dhe krahasimi p\u00ebr t\u00eb p\u00ebrcaktuar se \u00e7far\u00eb do ta lejonte t\u00eb arrinte n\u00eb fen\u00eb e v\u00ebrtet\u00eb n\u00eb t\u00eb cil\u00ebn duhet t\u00eb besonte. Meqen\u00ebse nj\u00eb person me instinkte t\u00eb sh\u00ebndosha udh\u00ebhiqet gjithmon\u00eb drejt asaj q\u00eb \u00ebsht\u00eb e drejt\u00eb, ajo e kuptoi me inteligjenc\u00ebn e saj, si\u00e7 thot\u00eb n\u00eb nj\u00eb nga intervistat e saj, se njeriu duhet t\u00eb shkoj\u00eb drejt Zotit, sepse Zoti nuk i detyron njer\u00ebzit t\u00eb besojn\u00eb n\u00eb T\u00eb.<\/h1>

Lidhur me edukimin e saj fetar, ajo tha: \u201cJetoja n\u00eb rajonin \u00d6stlund t\u00eb Norvegjis\u00eb dhe besimi n\u00eb Zot ishte i p\u00ebrhapur n\u00eb familjen time. \u00c7do nat\u00eb, ajo lutej n\u00eb m\u00ebnyr\u00ebn e saj t\u00eb krishter\u00eb dhe kishte nj\u00eb besim t\u00eb fort\u00eb se Zoti do t\u2019i mbronte nga \u00e7do d\u00ebm.\u201d<\/h1>

Ajo gjithashtu thot\u00eb: Kur mbushi shtat\u00ebmb\u00ebdhjet\u00eb vje\u00e7, filloi t\u00eb thellohej n\u00eb fe dhe filloi t\u00eb pyeste veten rreth Krishterimit si fe dhe rreth arsyes pse t\u00eb krishter\u00ebt luftonin midis tyre. Ajo arriti nj\u00eb kuptim t\u00eb madh me mendjen e saj dhe thot\u00eb: Disa njer\u00ebz po e p\u00ebrdornin Zotin p\u00ebr t\u00eb forcuar sundimin dhe autoritetin e tyre dhe p\u00ebr ta p\u00ebrdorur at\u00eb p\u00ebr t\u00eb fituar pushtet mbi t\u00eb tjer\u00ebt, si\u00e7 ndodhi n\u00eb Evrop\u00eb n\u00eb epokat e kaluara, gj\u00eb q\u00eb e shtyu t\u00eb b\u00ebnte m\u00eb shum\u00eb pyetje rreth feve.<\/h1>

Ajo studioi fet\u00eb krahasuese n\u00eb vitet 1970 dhe k\u00ebrkimet e saj t\u00eb palodhura e \u00e7uan n\u00eb zbulimin e madh\u00ebshtis\u00eb dhe objektivitetit t\u00eb Islamit. Si\u00e7 tha ajo: \u201cGjeta n\u00eb t\u00eb t\u00eb gjitha p\u00ebrgjigjet p\u00ebr t\u00eb gjitha pyetjet. N\u00eb t\u00eb v\u00ebrtet\u00eb, arrita t\u00eb v\u00ebrtet\u00ebn rreth Zotit t\u00eb Plotfuqish\u00ebm, i cili i planifikoi jet\u00ebt tona n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb bukur dhe t\u00eb drejt\u00eb.\u201d<\/h1>

Frika (fobia) nga Islami:<\/h4>

Sufiu u alarmua nga p\u00ebrhapja e islamofobis\u00eb, ose si\u00e7 e quajn\u00eb ata, "islamofobia", dhe serioziteti me t\u00eb cilin mediat per\u00ebndimore filluan t'i paralajm\u00ebronin njer\u00ebzit p\u00ebr t\u00eb, t\u00eb cilat filluan ta shtremb\u00ebronin Islamin dhe t'i portretizonin mysliman\u00ebt si terrorist\u00eb, ve\u00e7an\u00ebrisht pas ngjarjeve t\u00eb 11 shtatorit dhe sulmit n\u00eb Qendr\u00ebn Bot\u00ebrore t\u00eb Tregtis\u00eb.<\/h1>

Ekzistojn\u00eb gjithashtu arsye fetare, kulturore dhe raciste pas fenomenit t\u00eb "islamofobis\u00eb" n\u00eb Per\u00ebndim, si\u00e7 e p\u00ebrmend ajo n\u00eb librin e saj: "Muslimi n\u00eb Suedi", n\u00eb t\u00eb cilin flet p\u00ebr jet\u00ebn e grave myslimane dhe bashk\u00ebjetes\u00ebn e tyre brenda shoq\u00ebris\u00eb suedeze, e cila, ashtu si shoq\u00ebrit\u00eb e tjera per\u00ebndimore, i p\u00ebrmbahet vlerave dhe koncepteve t\u00eb ndryshme. Ajo flet gjithashtu p\u00ebr m\u00ebnyr\u00ebn se si jetojn\u00eb musliman\u00ebt n\u00eb Suedi dhe praktikimin e ritualeve t\u00eb tyre si: namazi, zekati, agj\u00ebrimi, haxhi dhe marr\u00ebdh\u00ebniet midis tyre. Ajo gjithashtu paraqiti nj\u00eb krahasim t\u00eb mir\u00eb midis zakoneve t\u00eb popujve islamik\u00eb dhe ndikimit t\u00eb k\u00ebsaj tek musliman\u00ebt suedez\u00eb. Ajo gjithashtu theksoi pik\u00ebpamjen negative dhe madje dyshuese ndaj grave t\u00eb mbuluara.<\/h1>

P\u00ebrmes nj\u00ebrit prej studimeve t\u00eb saj m\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe t\u00eb thelluara mbi Islamin dhe kultur\u00ebn, Sophie pohon se nuk ka dallim midis Islamit dhe kultur\u00ebs islame, si\u00e7 kan\u00eb besuar shum\u00eb. Ajo shpjegon se parimet mbi t\u00eb cilat bazohet Islami duhet t\u00eb jen\u00eb plot\u00ebsisht t\u00eb nd\u00ebrthurura me t\u00eb gjitha format e shprehjes kulturore dhe kjo \u00ebsht\u00eb n\u00eb dobi t\u00eb p\u00ebrgjithshme p\u00ebr njer\u00ebzimin.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tMartin Lings, mendimtar anglez<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Kush \u00ebsht\u00eb Martin Lings?<\/h4>

Martin Lings lindi n\u00eb Lancashire t\u00eb Anglis\u00eb, n\u00eb janar t\u00eb vitit 1909. Ai e kaloi f\u00ebmij\u00ebrin\u00eb e hershme n\u00eb Amerik\u00eb, ku punonte i ati. Ashtu si familja e tij, e cila nuk kishte p\u00ebrkat\u00ebsi fetare, ai ishte i krishter\u00eb nga lindja. K\u00ebshtu, ai u rrit pa asnj\u00eb besim t\u00eb v\u00ebrtet\u00eb.<\/h1>

Me t\u2019u kthyer n\u00eb sht\u00ebpi, ai u regjistrua n\u00eb Kolegjin Clinton, ku shfaqi talente t\u00eb qarta udh\u00ebheq\u00ebse q\u00eb e \u00e7uan n\u00eb pozicionin e Presidentit t\u00eb Student\u00ebve. Prej andej, ai u transferua n\u00eb Oksford p\u00ebr t\u00eb studiuar Gjuh\u00eb dhe Let\u00ebrsi Angleze. Pjekuria e tij intelektuale filloi t\u00eb b\u00ebhej e dukshme pasi mori nj\u00eb diplom\u00eb AB n\u00eb Let\u00ebrsi Angleze. Ai filloi t\u00eb hulumtonte libra t\u00eb trash\u00ebgimis\u00eb rreth feve t\u00eb bot\u00ebs, duke lexuar p\u00ebr t\u00eb gjitha. Ai u magjeps nga feja Islame, e cila ka nj\u00eb kurrikul\u00eb q\u00eb \u00ebsht\u00eb n\u00eb p\u00ebrputhje me logjik\u00ebn dhe arsyen, dhe nj\u00eb kod sjelljeje q\u00eb \u00ebsht\u00eb i pranuesh\u00ebm p\u00ebr shpirtin dhe nd\u00ebrgjegjen.<\/h1>

M\u00eb pas ai udh\u00ebtoi p\u00ebr n\u00eb Lituani p\u00ebr t\u00eb dh\u00ebn\u00eb m\u00ebsim anglishten anglo-saksone dhe mesjetare, nd\u00ebrkoh\u00eb q\u00eb tregoi interes edhe p\u00ebr trash\u00ebgimin\u00eb e lasht\u00eb t\u00eb vendit p\u00ebrmes k\u00ebng\u00ebve dhe poezis\u00eb popullore.<\/h1>

N\u00eb vitin 1940, ai udh\u00ebtoi p\u00ebr n\u00eb Egjipt p\u00ebr t\u00eb vizituar nj\u00eb mik t\u00eb vjet\u00ebr n\u00eb Universitetin e Kajros (Fuadi I n\u00eb at\u00eb koh\u00eb) dhe p\u00ebr t\u00eb studiuar Islamin dhe gjuh\u00ebn arabe. Megjithat\u00eb, miku i tij vdiq n\u00eb nj\u00eb aksident me kal\u00eb dhe atij iu ofrua pozicioni q\u00eb kishte mbajtur n\u00eb universitet.<\/h1>

Historia e konvertimit t\u00eb Martin Lings n\u00eb Islam<\/h4>

N\u00eb Egjipt, Lings u konvertua n\u00eb Islam pasi takoi disa sufi Shadhili n\u00eb Egjipt. Ai shpejt u b\u00eb i devotsh\u00ebm dhe mistik, duke e ndryshuar emrin e tij n\u00eb Abu Bakr Siraj al-Din dhe duke u b\u00ebr\u00eb mik i ngusht\u00eb i shkrimtarit francez sufi mysliman Abd al-Wahid Yahya (Ren\u00e9 Gu\u00e9non), plot\u00ebsisht i bindur p\u00ebr vlefshm\u00ebrin\u00eb e kritik\u00ebs s\u00eb tij t\u00eb ashp\u00ebr ndaj qytet\u00ebrimit per\u00ebndimor.<\/h1>

Ren\u00e9 Gu\u00e9non pati nj\u00eb ndikim vendimtar n\u00eb mendimin e Lings. Ai thot\u00eb p\u00ebr k\u00ebt\u00eb:<\/h1>

"Ajo q\u00eb m\u00eb ndikoi dhe m\u00eb b\u00ebri t\u00eb interesohem p\u00ebr Islamin ishin librat e nj\u00eb autori t\u00eb madh i cili, ashtu si un\u00eb, u konvertua n\u00eb Islam dhe u b\u00eb nj\u00eb nga sufit\u00eb m\u00eb t\u00eb shquar. Ai \u00ebsht\u00eb Shejh Abdul Wahid Yahya. U ndikova nga librat q\u00eb ai shkroi p\u00ebr Islamin, deri n\u00eb at\u00eb pik\u00eb sa nuk kisha lexuar kurr\u00eb libra aq t\u00eb shk\u00eblqyer sa t\u00eb tij\u00ebt. Kjo m\u00eb shtyu t\u00eb k\u00ebrkoja dhe t\u00eb takoja at\u00eb q\u00eb ishte arsyeja e konvertimit tim n\u00eb Islam. Erdha n\u00eb Egjipt, ku ai jetonte n\u00eb at\u00eb koh\u00eb."<\/h1>

Pastaj ai shton, duke th\u00ebn\u00eb: \u201cKam p\u00ebrfituar shum\u00eb prej tij. Ai ishte v\u00ebrtet nj\u00eb dijetar q\u00eb vepronte sipas dijes s\u00eb tij. Ajo q\u00eb m\u00ebsova m\u00eb shum\u00eb prej tij ishte asketizmi n\u00eb k\u00ebt\u00eb bot\u00eb, q\u00eb ju e quani \u2018Sufiz\u00ebm\u2019.\u201d<\/h1>

Ai gjithashtu thot\u00eb: \u201cKuptimi im i Sufizmit nuk \u00ebsht\u00eb izolim nga bota, por p\u00ebrkundrazi marrja e shkaqeve t\u00eb jet\u00ebs nga jasht\u00eb, duke u larguar prej tyre n\u00eb zem\u00ebr. Profeti Muhamed (paqja dhe bekimet qofshin mbi t\u00eb) e p\u00ebrmblodhi t\u00eb gjith\u00eb kuptimin e Sufizmit n\u00eb hadithin e tij fisnik: (Ji n\u00eb k\u00ebt\u00eb bot\u00eb sikur t\u00eb ishe i huaj ose udh\u00ebtar), ose at\u00eb q\u00eb tha n\u00eb nj\u00eb hadith tjet\u00ebr fisnik: (...Un\u00eb dhe kjo bot\u00eb jemi si nj\u00eb kalor\u00ebs q\u00eb strehohet n\u00ebn nj\u00eb pem\u00eb, pastaj l\u00ebviz dhe largohet prej saj). Ky \u00ebsht\u00eb kuptimi i Sufizmit q\u00eb m\u00ebsova nga Shejh Abdul Wahid Jahja.\u201d<\/h1>

Vlen t\u00eb p\u00ebrmendet se ai u konvertua n\u00eb Islam n\u00eb duart e nj\u00eb sheiku algjerian t\u00eb quajtur Sheikh Ahmed Al-Alawi, t\u00eb cilin e takoi n\u00eb Zvic\u00ebr, ku punoi si m\u00ebsues. M\u00eb pas ai e ndryshoi emrin nga Martin Lings n\u00eb Abu Bakr Siraj al-Din.<\/h1>

Lings ndjeu se e kishte gjetur veten me k\u00ebt\u00eb fe q\u00eb ishte n\u00eb harmoni me natyr\u00ebn njer\u00ebzore, si\u00e7 e shprehu k\u00ebt\u00eb duke th\u00ebn\u00eb: \u201cN\u00eb Islam, gjeta veten q\u00eb m\u00eb kishte munguar gjat\u00eb gjith\u00eb jet\u00ebs sime dhe n\u00eb at\u00eb koh\u00eb ndjeva se isha qenie njer\u00ebzore p\u00ebr her\u00eb t\u00eb par\u00eb. \u00cbsht\u00eb nj\u00eb fe q\u00eb e kthen njeriun n\u00eb natyr\u00ebn e tij, ashtu si\u00e7 \u00ebsht\u00eb n\u00eb harmoni me natyr\u00ebn njer\u00ebzore.\u201d<\/h1>

Pastaj shtoi, me nj\u00eb buz\u00ebqeshje q\u00eb i ndri\u00e7oi fytyr\u00ebn: \u201cZoti deshi q\u00eb un\u00eb t\u00eb jem mysliman dhe kur Zoti deshi, askush nuk mund ta ndryshoj\u00eb caktimin e Tij. Kjo \u00ebsht\u00eb arsyeja e konvertimit tim n\u00eb Islam, para s\u00eb gjithash.\u201d<\/h1>

Ky \u00ebsht\u00eb mendimtari britanik mysliman, Dr. Ebu Bekr Sirajuddin, i cili praktikonte nj\u00eb fe tjet\u00ebr p\u00ebrve\u00e7 Islamit, por Allahu e udh\u00ebzoi at\u00eb drejt shkoll\u00ebs tolerante t\u00eb mendimit Hanefi. Ai e p\u00ebrqafoi Islamin me bindje t\u00eb plot\u00eb dhe m\u00eb pas besimi i tij u ngrit n\u00eb nivelin e heqjes dor\u00eb nga kjo bot\u00eb. Ai u b\u00eb sufi n\u00eb shoq\u00ebrit\u00eb plot me tundime dhe joshje k\u00ebnaq\u00ebsish. Ai iu p\u00ebrkushtua thirrjes s\u00eb njer\u00ebzve drejt Allahut n\u00eb vendin e tij, i shtyr\u00eb nga nj\u00eb besim i thell\u00eb se e ardhmja i p\u00ebrket Islamit, i cili \u00ebsht\u00eb feja e v\u00ebrtet\u00eb e d\u00ebrguar n\u00eb t\u00eb gjitha cepat e tok\u00ebs.<\/h1>

Lings jetoi n\u00eb Egjipt gjat\u00eb gjith\u00eb viteve 1940, ku u m\u00ebsoi mendimin dhe let\u00ebrsin\u00eb shekspirian student\u00ebve t\u00eb Fakultetit t\u00eb Arteve.<\/h1>

N\u00eb vitin 1944, Lings u martua me Leslie Smalley, e cila ndau idet\u00eb e tij p\u00ebr gjasht\u00ebdhjet\u00eb vitet e ardhshme. Gjat\u00eb jet\u00ebs s\u00eb tij n\u00eb Kajro, sht\u00ebpia e tyre n\u00eb fshat n\u00eb nj\u00eb fshat t\u00eb vog\u00ebl pran\u00eb piramidave ishte nj\u00eb streh\u00eb e sigurt p\u00ebr shum\u00eb egjiptian\u00eb dhe t\u00eb huaj q\u00eb po ndjenin pesh\u00ebn e jet\u00ebs moderne.<\/h1>

Martin Lings do t\u00eb donte ta kishte kaluar jet\u00ebn n\u00eb Egjipt, n\u00ebse nuk do t\u00eb kishte qen\u00eb p\u00ebr nd\u00ebrhyrjen e ngjarjeve politike. Revolucioni i vitit 1952 u pasua nga demonstrata anti-britanike, rezultat i pushtimit t\u00eb vazhduesh\u00ebm britanik t\u00eb Egjiptit, nd\u00ebrhyrjes britanike n\u00eb pun\u00ebt e brendshme t\u00eb Egjiptit, korrupsionit t\u00eb t\u00eb gjitha aspekteve t\u00eb jet\u00ebs dhe numrit t\u00eb madh t\u00eb viktimave q\u00eb ran\u00eb n\u00eb duart e forcave pushtuese pa m\u00ebshir\u00eb dhe dhembshuri. Tre nga koleg\u00ebt universitar\u00eb t\u00eb Lings u vran\u00eb n\u00eb k\u00ebto demonstrata dhe profesor\u00ebt britanik\u00eb u pushuan nga puna pa kompensim.<\/h1>

Ai u kthye n\u00eb Lond\u00ebr n\u00eb vitin 1952, ku vazhdoi studimet e tij n\u00eb arabisht n\u00eb Shkoll\u00ebn e Studimeve Orientale dhe Afrikane n\u00eb Lond\u00ebr. N\u00eb vitin 1962, ai mori doktoratur\u00ebn me tem\u00ebn \u201cShejh Ahmad al-Alawi\u201d, t\u00eb cil\u00ebn e botoi n\u00eb nj\u00eb lib\u00ebr t\u00eb titulluar \u201cNj\u00eb shenjtor sufi i shekullit t\u00eb nj\u00ebzet\u00eb\u201d. Ky ishte nj\u00eb nga librat e tij m\u00eb me ndikim, pasi ofroi nj\u00eb perspektiv\u00eb unike mbi spiritualitetin islamik nga brenda. M\u00eb von\u00eb u botua n\u00eb libra t\u00eb p\u00ebrkthyer n\u00eb fr\u00ebngjisht, spanjisht dhe gjuh\u00eb t\u00eb tjera. Q\u00eb at\u00ebher\u00eb, Lings \u00ebsht\u00eb konsideruar si nj\u00eb nga historian\u00ebt kryesor\u00eb t\u00eb sufizmit.<\/h1>

N\u00eb vitin 1955, Lings punoi n\u00eb Muzeun Britanik, ku u em\u00ebrua Kurator i Dor\u00ebshkrimeve Orientale n\u00eb Muzeun Anglez. Ai u b\u00eb gjithashtu p\u00ebrgjegj\u00ebs p\u00ebr dor\u00ebshkrimet e Kuranit t\u00eb Shenjt\u00eb, gj\u00eb q\u00eb b\u00ebri q\u00eb v\u00ebmendja e tij t\u00eb t\u00ebrhiqej nga kaligrafia kuranore dhe kristalizimi i librit t\u00eb tij "Arti Kuranor n\u00eb Kaligrafi dhe Iluminim". Botimi i tij p\u00ebrkoi me themelimin e Fondacionit t\u00eb Festivalit Islamik Bot\u00ebror n\u00eb vitin 1976, me t\u00eb cilin ai kishte nj\u00eb lidhje t\u00eb ngusht\u00eb.<\/h1>

Ai gjithashtu prodhoi dy katalog\u00eb t\u00eb k\u00ebtyre dor\u00ebshkrimeve arabe, t\u00eb cilat u vendos\u00ebn n\u00eb Muzeun Britanik n\u00eb vitin 1959 dhe n\u00eb Bibliotek\u00ebn Britanike n\u00eb vitin 1976.<\/h1>

Kontributet e Martin Lings<\/h4>

P\u00ebrpara se t\u00eb largohej nga Egjipti n\u00eb vitin 1952, Lings botoi nj\u00eb lib\u00ebr t\u00eb titulluar "Libri i Siguris\u00eb: Shkolla Sufiste e Besimit, Zbules\u00ebs dhe Gnosticizmit". Nd\u00ebrsa studionte p\u00ebr nj\u00eb diplom\u00eb BA n\u00eb arabisht, ai botoi kryevepr\u00ebn e tij elokuente, "Muhamedi, i D\u00ebrguari i Zotit dhe Jeta e Tij", bazuar n\u00eb burimet m\u00eb t\u00eb vjetra, n\u00eb vitin 1973, p\u00ebr t\u00eb cil\u00ebn mori \u00c7mimin e Presidentit t\u00eb Pakistanit.<\/h1>

Martin Lings vdes<\/h4>

Historiani sufi Abu Bakr Siraj al-Din (Martin Lings), i njohur si autori i librit \u201cBiografia e Profetit, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe\u201d, nd\u00ebrroi jet\u00eb m\u00ebngjesin e 12 majit 2005, pasi festoi dit\u00eblindjen e tij t\u00eb n\u00ebnt\u00ebdhjet\u00eb e gjasht\u00eb.<\/h1>

Pavar\u00ebsisht jet\u00ebs s\u00eb gjat\u00eb q\u00eb kishte nd\u00ebrruar jet\u00eb Lings, ose Abu Bakr Sirajuddin, lajmi p\u00ebr ndarjen e tij nga jeta erdhi si nj\u00eb tronditje p\u00ebr shum\u00eb njer\u00ebz q\u00eb kishin k\u00ebrkuar k\u00ebshill\u00ebn e tij shpirt\u00ebrore p\u00ebr vite me radh\u00eb. Dhjet\u00eb dit\u00eb para vdekjes s\u00eb tij, ai po fliste para nj\u00eb audience prej rreth 3,000 personash n\u00eb Qendr\u00ebn e Konventave Wembley t\u00eb Londr\u00ebs rreth dit\u00eblindjes s\u00eb Profetit, paqja dhe bekimet qofshin mbi t\u00eb, pasi u kthye nga nj\u00eb turne q\u00eb p\u00ebrfshinte Egjiptin, Dubain, Pakistanin dhe Malajzin\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPiktori dhe mendimtari francez \u00c9tienne Dinet<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Kush \u00ebsht\u00eb Eitan Dine?<\/h4>

Alphonse Etienne Dinet, i lindur n\u00eb Paris n\u00eb vitin 1861 dhe i vdekur n\u00eb mosh\u00ebn shtat\u00ebdhjet\u00eb vje\u00e7, ishte nj\u00eb nga artist\u00ebt dhe piktor\u00ebt m\u00eb t\u00eb m\u00ebdhenj n\u00eb bot\u00eb. Veprat e tij u regjistruan n\u00eb Fjalorin Larousse dhe muret e galerive t\u00eb artit n\u00eb Franc\u00eb jan\u00eb t\u00eb zbukuruara me pikturat e tij t\u00eb \u00e7muara, p\u00ebrfshir\u00eb piktur\u00ebn e tij t\u00eb famshme t\u00eb Ghada Ramadan. Ai ishte gjithashtu nj\u00eb mjesht\u00ebr n\u00eb pikturimin e shkret\u00ebtir\u00ebs.<\/h1>

Historia e konvertimit t\u00eb tij n\u00eb Islam<\/h4>

Duke p\u00ebrshkruar se si e njohu Islamin, Dinet tha: \u201cM\u00ebsova p\u00ebr Islamin dhe ndjeva t\u00ebrheqje dhe anim drejt tij. E studiova at\u00eb n\u00eb Librin e Zotit dhe e gjeta at\u00eb si udh\u00ebzim p\u00ebr t\u00eb gjith\u00eb njer\u00ebzimin. Gjeta n\u00eb t\u00eb at\u00eb q\u00eb garanton mir\u00ebqenien shpirt\u00ebrore dhe materiale t\u00eb njeriut. Besoja se ishte feja m\u00eb e sakt\u00eb p\u00ebr adhurimin e Zotit, dhe e pranova at\u00eb si fen\u00eb time, dhe e shpalla zyrtarisht k\u00ebt\u00eb publikisht.\u201d<\/h1>

Kontributet e tij<\/h4>

Pas konvertimit t\u00eb tij n\u00eb Islam, Eitan Dinet shkroi shum\u00eb libra me vler\u00eb, p\u00ebrfshir\u00eb librin e tij unik: (Rrezet Speciale t\u00eb Drit\u00ebs s\u00eb Islamit) dhe librat e tij: (Pranvera e Zemrave), (Lindja si\u00e7 shihet nga Per\u00ebndimi) dhe (Muhamedi, i D\u00ebrguari i Zotit). Pelegrinazhi i Nasir al-Din Dinet n\u00eb Sht\u00ebpin\u00eb e Shenjt\u00eb t\u00eb Zotit n\u00eb vitin 1928 e ndikoi at\u00eb t\u00eb shkruante librin (Pelegrinazhi n\u00eb Sht\u00ebpin\u00eb e Shenjt\u00eb t\u00eb Zotit), i cili u lavd\u00ebrua nga Princi (Shakib Arslan), duke th\u00ebn\u00eb: "Ai u konvertua n\u00eb Islam, kreu pelegrinazhin dhe shkroi nj\u00eb lib\u00ebr p\u00ebr pelegrinazhin e tij n\u00eb Sht\u00ebpin\u00eb e Shenjt\u00eb, nj\u00eb nga librat m\u00eb krijues t\u00eb shkruar n\u00eb k\u00ebt\u00eb epok\u00eb."<\/h1>

Libri (Pelegrinazhi n\u00eb Sht\u00ebpin\u00eb e Shenjt\u00eb t\u00eb Zotit) p\u00ebrfshin nj\u00eb hyrje, shtat\u00eb kapituj dhe nj\u00eb shtojc\u00eb me dy kapituj, t\u00eb cilat jan\u00eb t\u00eb gjitha m\u00eb shum\u00eb se dyqind faqe t\u00eb gjata. Naser al-Din i dekoroi ato me tet\u00eb fotografi t\u00eb b\u00ebra nga ai vet\u00eb t\u00eb Qabes, Shenjt\u00ebrores s\u00eb Shenjt\u00eb, pamjes s\u00eb Haxhit n\u00eb Arafat, namazit t\u00eb per\u00ebndimit t\u00eb diellit rreth Qabes dhe Malit t\u00eb Drit\u00ebs, ku i D\u00ebrguari i Besuesh\u00ebm mori shpalljen kur zbriti p\u00ebr her\u00eb t\u00eb par\u00eb.<\/h1>

Libri i tij trajtoi udh\u00ebtimet e udh\u00ebtarit zviceran Burke Hardt n\u00eb librin e tij (Udh\u00ebtim n\u00eb Gadishullin Arabik) n\u00eb vitin 1914 pas Krishtit, udh\u00ebtarit anglez Burton n\u00eb librin e tij (Pelegrinazhi n\u00eb Mek\u00eb dhe Medin\u00eb), udh\u00ebtarit francez Leon Roche i cili b\u00ebri udh\u00ebtimin e tij p\u00ebr n\u00eb Hixhaz me urdh\u00ebr t\u00eb gjeneralit francez (Bejud) dhe botoi librin e tij (Dhjet\u00eb vjet n\u00eb tokat e Islamit), udh\u00ebtarit francez Loup Lecou n\u00eb librin e tij (N\u00eb tok\u00ebn e sekreteve: Nj\u00eb pelegrinazh i krishter\u00eb n\u00eb Mek\u00eb dhe Medin\u00eb), Gervais Cole Tilmon n\u00eb librin e tij (Udh\u00ebtim n\u00eb Mek\u00eb) n\u00eb vitin 1896 pas Krishtit, dhe Palgrave n\u00eb librin e tij (Nj\u00eb vit n\u00eb tokat e Arabis\u00eb Qendrore).<\/h1>

Ky lib\u00ebr konsiderohet si nj\u00eb p\u00ebrmbledhje gjith\u00ebp\u00ebrfshir\u00ebse dhe e drejt\u00eb e t\u00eb gjith\u00eb librave t\u00eb m\u00ebparsh\u00ebm, n\u00eb t\u00eb cilin zbulon q\u00ebllimet e fshehura t\u00eb udh\u00ebtimeve t\u00eb orientalist\u00ebve dhe, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, u b\u00ebn drejt\u00ebsi orientalist\u00ebve q\u00eb k\u00ebrkuan t\u00eb v\u00ebrtet\u00ebn dhe sakt\u00ebsin\u00eb n\u00eb shkrimet e tyre. Ai trajton gjithashtu \u00e7\u00ebshtje t\u00eb tilla si: orientalist\u00ebt dhe Kurani i Shenjt\u00eb, orientalist\u00ebt dhe gjuha arabe, orientalizmi dhe kaligrafia arabe dhe thirrja n\u00eb shkronjat latine, orientalizmi dhe poezia arabe.<\/h1>

Librat e tij kan\u00eb shkaktuar trazira n\u00eb rrethet orientaliste.<\/h1>

Ai gjithashtu mbrojti shkrimin me shkronja arabe, duke p\u00ebrshkruar m\u00ebkatin e atyre q\u00eb donin ta z\u00ebvend\u00ebsonin at\u00eb me nj\u00eb alfabet tjet\u00ebr, duke th\u00ebn\u00eb: \u201cShkrimi arab \u00ebsht\u00eb forma m\u00eb e rafinuar e artit q\u00eb njeh njeriu dhe shkrimi m\u00eb i bukur, p\u00ebr t\u00eb cilin mund t\u00eb thuhet pa ekzagjerim: ka nj\u00eb frym\u00eb t\u00eb p\u00ebrshtatshme p\u00ebr z\u00ebrin njer\u00ebzor, n\u00eb harmoni me melodit\u00eb muzikore.\u201d<\/h1>

Ai e p\u00ebrshkroi gjithashtu shkrimin arab si: \u201cnj\u00eb \u00e7el\u00ebs q\u00eb zbulon misteret e l\u00ebvizjeve delikate t\u00eb zemr\u00ebs, sikur shkronjat e saj t\u2019i n\u00ebnshtroheshin fuqis\u00eb s\u00eb nj\u00eb shpirti gjith\u00ebp\u00ebrfshir\u00ebs. Ndonj\u00ebher\u00eb i sheh t\u00eb nd\u00ebrthurura me nj\u00ebra-tjetr\u00ebn n\u00eb forma t\u00eb bukura gjeometrike, duke ruajtur t\u00eb gjitha sekretet e depozituara brenda tyre. Ndonj\u00ebher\u00eb i sheh t\u00eb ngrihen dhe t\u00eb ndalen papritur sikur t\u00eb admirojn\u00eb veten. Ndonj\u00ebher\u00eb i sheh t\u00eb vrapojn\u00eb dhe t\u00eb p\u00ebrqafojn\u00eb nj\u00ebra-tjetr\u00ebn, dhe ndonj\u00ebher\u00eb shp\u00ebrndahen.\u201d<\/h1>

Ai shton: \u201cSa her\u00eb q\u00eb sodis format e saj magjeps\u00ebse, mendimet e mia m\u00eb \u00e7ojn\u00eb n\u00eb \u00ebndrra t\u00eb larg\u00ebta. Nuk kam nevoj\u00eb t\u00eb jem arabist apo magjistar p\u00ebr t\u00eb shijuar bukurin\u00eb e saj unike dhe magjeps\u00ebse. P\u00ebrkundrazi, \u00e7do person q\u00eb ka nj\u00eb shpirt artistik brenda tij do t\u00eb magjepset nga ky shkrim.\u201d<\/h1>

Ai pohon se shkrimi arab dallohet nga shkrimet e tjera nga fakti se shkruhet nga e djathta n\u00eb t\u00eb majt\u00eb, duke ndjekur l\u00ebvizjen natyrore t\u00eb dor\u00ebs. K\u00ebshtu, ne e gjejm\u00eb shkrimin m\u00eb t\u00eb leht\u00eb dhe m\u00eb t\u00eb shpejt\u00eb sesa shkrimin nga e majta n\u00eb t\u00eb djatht\u00eb. Kjo \u00ebsht\u00eb arsyeja pse artisti i madh Leonardo da Vinci vizatonte dhe shkruante nga e djathta n\u00eb t\u00eb majt\u00eb, duke ndjekur rregullin e shkrimit arab.<\/h1>

Th\u00ebniet e tij<\/h4>

"Islami ka pohuar q\u00eb nga ora e par\u00eb e shfaqjes s\u00eb tij se \u00ebsht\u00eb nj\u00eb fe e p\u00ebrshtatshme p\u00ebr t\u00eb gjitha koh\u00ebrat dhe vendet, sepse \u00ebsht\u00eb feja e natyr\u00ebs dhe natyra nuk ndryshon nga nj\u00eb person n\u00eb tjetrin. Prandaj, \u00ebsht\u00eb i p\u00ebrshtatsh\u00ebm p\u00ebr \u00e7do nivel t\u00eb qytet\u00ebrimit."<\/h1>

Meqen\u00ebse Dineti ishte nj\u00eb artist i talentuar, ai t\u00ebrhiqej nga ana estetike dhe shija e rafinuar e jet\u00ebs s\u00eb Profetit. Ai thot\u00eb: \u201cProfeti kujdesej shum\u00eb p\u00ebr veten dhe njihej p\u00ebr eleganc\u00ebn e tij, e cila ishte jasht\u00ebzakonisht e thjesht\u00eb, por me shum\u00eb shije dhe bukuri.\u201d<\/h1>

"L\u00ebvizjet e rregullta t\u00eb lutjes i sjellin dobi si trupit ashtu edhe shpirtit, dhe jan\u00eb t\u00eb thjeshta, t\u00eb buta dhe t\u00eb pakrahasueshme me \u00e7do form\u00eb tjet\u00ebr lutjeje."<\/h1>

Ai thot\u00eb p\u00ebr poligamin\u00eb: \u201cPoligamia \u00ebsht\u00eb m\u00eb pak e p\u00ebrhapur tek mysliman\u00ebt sesa tek per\u00ebndimor\u00ebt, t\u00eb cil\u00ebt gjejn\u00eb k\u00ebnaq\u00ebsin\u00eb e frutit t\u00eb ndaluar kur largohen nga parimi i nj\u00eb gruaje t\u00eb vetme!\u201d<\/h1>

A \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb Krishterimi e ndaloi poligamin\u00eb? Dhe a mund ta thot\u00eb dikush k\u00ebt\u00eb pa u tallur?<\/h1>

Poligamia \u00ebsht\u00eb nj\u00eb ligj natyror dhe do t\u00eb mbetet i till\u00eb p\u00ebr sa koh\u00eb q\u00eb ekziston bota. Teoria e monogamis\u00eb ka prodhuar tre rezultate t\u00eb rrezikshme: beqare, prostituta dhe f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm.<\/h1>

Vdekja e tij<\/h1>

N\u00eb dhjetor t\u00eb vitit 1929, Nasser al-Din Dinet vdiq n\u00eb Paris. Lutjet mortore p\u00ebr t\u00eb u mbajt\u00ebn n\u00eb Xhamin\u00eb e Madhe t\u00eb Parisit n\u00eb prani t\u00eb figurave t\u00eb shquara islame dhe Ministrit t\u00eb Arsimit n\u00eb em\u00ebr t\u00eb qeveris\u00eb franceze. Trupi i tij u transportua m\u00eb pas n\u00eb Algjeri, ku u varros n\u00eb varrezat q\u00eb kishte nd\u00ebrtuar p\u00ebr vete n\u00eb qytetin Bou Saada, n\u00eb p\u00ebrputhje me testamentin e tij.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tFilozofi francez Ren\u00e9 Gu\u00e9non<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Kush \u00ebsht\u00eb Rene Gu\u00e9non?<\/h4>

Kalimi i Ren\u00e9 Gu\u00e9non nga Krishterimi n\u00eb Islam, pasi studioi Masonerin\u00eb dhe filozofit\u00eb e lashta Lindore, nuk ishte rezultat i hezitimit, paq\u00ebndrueshm\u00ebris\u00eb apo dashuris\u00eb p\u00ebr ndryshim. P\u00ebrkundrazi, ishte nj\u00eb k\u00ebrkim p\u00ebr t\u00eb v\u00ebrtet\u00ebn e humbur, t\u00eb v\u00ebrtet\u00ebn q\u00eb e kishte lidhur njer\u00ebzimin e lasht\u00eb me universin e gjer\u00eb n\u00eb nj\u00eb ekuilib\u00ebr t\u00eb men\u00e7ur, nj\u00eb t\u00eb v\u00ebrtet\u00eb q\u00eb ishte prer\u00eb nga presionet e k\u00ebsaj epoke, t\u00eb zhytur n\u00eb materializ\u00ebm. Ai ishte Abd al-Wahid Yahya, i cili p\u00ebrqafoi Islamin dhe hartoi nj\u00eb plan p\u00ebr t\u00eb nd\u00ebrtuar Xhamin\u00eb e Madhe n\u00eb Paris pak para Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore, si dhe p\u00ebr t\u00eb themeluar nj\u00eb universitet islamik n\u00eb Franc\u00eb.<\/h1>

Ren\u00e9 Gu\u00e9non lindi m\u00eb 15 n\u00ebntor 1886, n\u00eb Blois, n\u00eb jugper\u00ebndim t\u00eb Parisit. Ai u rrit n\u00eb nj\u00eb familje katolike konservatore. Fizioterapia e tij e dob\u00ebt e pengoi t\u00eb ndiqte shkoll\u00ebn, k\u00ebshtu q\u00eb tezja e tij, Doro, i m\u00ebsoi t\u00eb lexonte dhe t\u00eb shkruante n\u00eb sht\u00ebpin\u00eb e saj t\u00eb bukur n\u00eb brigjet e lumit Loire derisa ai ishte dymb\u00ebdhjet\u00eb vje\u00e7.<\/h1>

Kur mbushi mosh\u00ebn gjasht\u00ebmb\u00ebdhjet\u00eb vje\u00e7, u regjistrua n\u00eb Kolegjin Roland n\u00eb Paris. Nuk u k\u00ebnaq me studimet universitare, por filloi t\u00eb fitonte njohuri n\u00eb Paris, i cili ishte plot me m\u00ebsues dhe udh\u00ebrr\u00ebfyes nga Lindja dhe Per\u00ebndimi.<\/h1>

N\u00eb vitin 1906, ai u bashkua me Shkoll\u00ebn e Lir\u00eb t\u00eb Studimeve Okulte t\u00eb Japonis\u00eb dhe u zhvendos n\u00eb organizata t\u00eb tjera si Martinizmi dhe Masoneria, t\u00eb lidhura me Ritin e njohur si Riti Komb\u00ebtar Spanjoll. N\u00eb vitin 1908, ai u bashkua me Lozh\u00ebn e Madhe Masonike t\u00eb Franc\u00ebs. Ai gjithashtu u bashkua me Kish\u00ebn Gnostike, e cila, ndryshe nga kisha kryesore, besonte n\u00eb mish\u00ebrimin e Zotit (Lavdi Atij) n\u00eb form\u00eb njer\u00ebzore e k\u00ebshtu me radh\u00eb (Zoti \u00ebsht\u00eb shum\u00eb m\u00eb lart se \u00e7far\u00eb thon\u00eb ata). Gjat\u00eb s\u00eb nj\u00ebjt\u00ebs periudh\u00eb, ai takoi shum\u00eb figura q\u00eb e lejuan t\u00eb thellonte njohurit\u00eb e tij p\u00ebr Taoizmin dhe Islamin Kinez.<\/h1>

N\u00eb fund t\u00eb vitit 1909, Ren\u00e9 Gu\u00e9non u em\u00ebrua peshkop gnostik i Kish\u00ebs Gnostike t\u00eb Aleksandris\u00eb. Ai themeloi revist\u00ebn Gnosticiz\u00ebm dhe botoi nj\u00eb num\u00ebr studimesh n\u00eb k\u00ebt\u00eb revist\u00eb. Megjithat\u00eb, kritika e tij ndaj k\u00ebsaj kishe ishte e fort\u00eb, pasi ai i konsideronte doktrinat moderne shpirt\u00ebrore si asgj\u00eb m\u00eb shum\u00eb se nj\u00eb materializ\u00ebm t\u00eb ri n\u00eb nj\u00eb nivel tjet\u00ebr, dhe shqet\u00ebsimi i tyre i vet\u00ebm ishte t\u00eb zbatonin metod\u00ebn e shkenc\u00ebs pozitive n\u00eb shpirt.<\/h1>

Historia e konvertimit t\u00eb tij n\u00eb Islam<\/h4>

Njohja e tij me mendimtarin dhe piktorin suedez Jan Gustaf Ajli, i cili u konvertua n\u00eb Islam n\u00eb vitin 1897 dhe mori emrin Abd al-Hadi, dhe i cili ishte i p\u00ebrfshir\u00eb n\u00eb redaktimin e nj\u00eb reviste arabo-italiane t\u00eb quajtur "The Club", pati ndikimin m\u00eb t\u00eb madh n\u00eb konvertimin e tij n\u00eb Islam, ve\u00e7an\u00ebrisht pasi Gino botoi artikuj t\u00eb shumt\u00eb mbi mistikun e famsh\u00ebm arab sufi Muhyiddin Ibn Arabi.<\/h1>

N\u00eb at\u00eb koh\u00eb, Gu\u00e9non po botonte nj\u00eb revist\u00eb t\u00eb quajtur \u201cAl-Ma\u2019rifa\u201d dhe n\u00eb vitin 1910, Abd al-Hadi filloi t\u00eb kontribuonte n\u00eb t\u00eb me zell dhe n\u00eb m\u00ebnyr\u00eb aktive, duke botuar k\u00ebrkime dhe duke p\u00ebrkthyer shum\u00eb tekste sufiste n\u00eb fr\u00ebngjisht. Prej k\u00ebtu, Abd al-Hadi arriti t\u00eb krijoj\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb fort\u00eb dhe t\u00eb q\u00ebndrueshme midis Gu\u00e9non dhe Sheikh Alish, i cili ishte konvertuar n\u00eb Islam nga duart e tij, n\u00ebp\u00ebrmjet shk\u00ebmbimit t\u00eb letrave dhe opinioneve. Rezultati ishte q\u00eb Gu\u00e9non e p\u00ebrqafoi Islamin n\u00eb vitin 1912, pasi e studioi at\u00eb gjer\u00ebsisht, dhe mori emrin Abd al-Wahid Yahya p\u00ebr vete.<\/h1>

Imam Abdel Halim Mahmoud thot\u00eb p\u00ebr arsyen e konvertimit t\u00eb Ren\u00e9 Gu\u00e9non n\u00eb Islam: "Arsyeja e konvertimit t\u00eb tij n\u00eb Islam ishte e thjesht\u00eb dhe logjike n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. Ai donte t\u00eb kapej pas nj\u00eb teksti t\u00eb shenjt\u00eb t\u00eb cilit nuk mund t'i afrohej g\u00ebnjeshtra nga para ose pas tij. Pas studimit t\u00eb tij t\u00eb thell\u00eb, ai nuk gjeti asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 Kuranit, librit t\u00eb vet\u00ebm q\u00eb nuk ishte shtremb\u00ebruar ose ndryshuar, sepse Zoti kishte garantuar ruajtjen e tij. K\u00ebshtu q\u00eb ai u p\u00ebrkul fort pas tij dhe eci n\u00ebn flamurin e tij, dhe u mbush me siguri psikologjike n\u00eb hap\u00ebsir\u00ebn e Furkanit."<\/h1>

N\u00eb korrik t\u00eb vitit 1915, Gu\u00e9non mori nj\u00eb diplom\u00eb Bachelor t\u00eb Arteve n\u00eb filozofi nga Universiteti i njohur i Sorbon\u00ebs. M\u00eb pas ai vazhdoi studimet e tij, duke marr\u00eb nj\u00eb diplom\u00eb t\u00eb studimeve t\u00eb larta (DES). N\u00eb vitin 1917, ai u em\u00ebrua profesor i filozofis\u00eb n\u00eb Algjeri, ku kaloi nj\u00eb vit. M\u00eb pas u kthye n\u00eb Blois, Franc\u00eb. Megjithat\u00eb, atij nuk i p\u00eblqente qyteti i tij i lindjes, k\u00ebshtu q\u00eb u nis p\u00ebr n\u00eb Paris p\u00ebr t'u p\u00ebrgatitur p\u00ebr disertacionin e tij t\u00eb doktoratur\u00ebs me tem\u00ebn "Leibniz dhe Kalkulusi Diferencial". Megjithat\u00eb, p\u00ebr shkak t\u00eb pavar\u00ebsis\u00eb s\u00eb tij intelektuale dhe pik\u00ebpamjeve t\u00eb tij t\u00eb hapura, mbik\u00ebqyr\u00ebsi i tij i doktoratur\u00ebs refuzoi t'i jepte diplom\u00ebn. N\u00eb vitin 1918, Gu\u00e9non filloi p\u00ebrgatitjet p\u00ebr agr\u00e9gation n\u00eb filozofi.<\/h1>

Kjo nuk e pengoi Sheikh Abdul Wahid Jahja t\u00eb vazhdonte pun\u00ebn e tij dhe t'i p\u00ebrkushtohej k\u00ebrkimit t\u00eb tij. Si rezultat i k\u00ebtij p\u00ebrkushtimi, ai botoi dy libra n\u00eb vitin 1921, nj\u00ebri prej t\u00eb cil\u00ebve ishte "Hyrje n\u00eb Studimin e Doktrinave Indiane".<\/h1>

Pas k\u00ebsaj, librat e tij u botuan nj\u00ebra pas tjetr\u00ebs, dhe artikujt e tij u botuan n\u00eb gazeta t\u00eb ndryshme. N\u00eb vitin 1925, revista "Maska e Isis" u hap p\u00ebr t\u00eb, dhe ai filloi t\u00eb shkruante n\u00eb t\u00eb. N\u00eb vitin 1929, ai p\u00ebrfundoi duke u b\u00ebr\u00eb redaktori m\u00eb i r\u00ebnd\u00ebsish\u00ebm i saj, por pavar\u00ebsisht k\u00ebsaj, ai refuzoi t\u00eb ishte kryeredaktor.<\/h1>

N\u00eb vitin 1925, Shejh Abdul Wahid Yahya mbajti nj\u00eb nga leksionet m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb Universitetin e Sorbon\u00ebs, t\u00eb titulluar "Metafizika Lindore". Ai shpjegoi ndryshimin midis Lindjes dhe Per\u00ebndimit n\u00eb sfer\u00ebn metafizike, duke shpjeguar se metafizika \u00ebsht\u00eb nj\u00eb, as Lindore dhe as Per\u00ebndimore, ashtu si e v\u00ebrteta e past\u00ebr. Megjithat\u00eb, koncepti ose qasja e saj ndryshon n\u00eb Lindje dhe Per\u00ebndim. Zgjedhja e tij e termit "Lindor" i referohet studimit t\u00eb sfer\u00ebs metafizike n\u00eb Lindje n\u00eb p\u00ebrgjith\u00ebsi, jo vet\u00ebm n\u00eb Indi. Qytet\u00ebrimet lindore vazhdojn\u00eb me t\u00eb nj\u00ebjt\u00ebn vazhdim\u00ebsi dhe ato vazhdojn\u00eb t\u00eb jen\u00eb p\u00ebrfaq\u00ebsuesi kompetent tek i cili mund t\u00eb drejtohemi p\u00ebr informacion autentik, pasi qytet\u00ebrimeve per\u00ebndimore u mungojn\u00eb k\u00ebto origjina t\u00eb zgjeruara.<\/h1>

N\u00eb vitin 1927, ai botoi librin e tij \u201cMbreti i Bot\u00ebs\u201d ose \u201cPoli\u201d, dhe nxori librin e tij \u201cKriza e Bot\u00ebs Moderne\u201d, i cili pati sukses t\u00eb madh dhe u ribotua dhjet\u00ebra her\u00eb n\u00eb botime luksoze dhe popullore. Ky lib\u00ebr nuk \u00ebsht\u00eb nj\u00eb thirrje p\u00ebr izolim, por m\u00eb tep\u00ebr nj\u00eb thirrje p\u00ebr nj\u00eb kuptim t\u00eb sakt\u00eb dhe nj\u00eb pik\u00ebpamje kritike t\u00eb qytet\u00ebrimit per\u00ebndimor si nj\u00eb vep\u00ebr njer\u00ebzore q\u00eb mund t\u00eb duroj\u00eb kritik\u00ebn dhe nuk e tejkalon at\u00eb.<\/h1>

Kajro... m\u00eb n\u00eb fund<\/h1>

Nj\u00eb sht\u00ebpi botuese n\u00eb Paris i ofroi Shejh Abdul Wahid Jahjas\u00eb t\u00eb udh\u00ebtonte n\u00eb Egjipt p\u00ebr t'u lidhur me kultur\u00ebn sufiste, p\u00ebr t\u00eb kopjuar dhe p\u00ebrkthyer disa nga tekstet e saj. Ai u transferua n\u00eb Kajro n\u00eb vitin 1930. Ai duhej t\u00eb kalonte vet\u00ebm disa muaj atje, por kjo pun\u00eb k\u00ebrkoi nj\u00eb periudh\u00eb t\u00eb gjat\u00eb. Pastaj sht\u00ebpia botuese ndryshoi mendje p\u00ebr projektin e saj dhe Shejh Abdul Wahid Jahja mbeti n\u00eb Kajro, duke jetuar modestisht dhe fshehurazi n\u00eb lagjen Al-Azhar, duke mos bashk\u00ebvepruar me evropian\u00ebt dhe duke mos u zhytur n\u00eb jet\u00ebn publike, por duke e z\u00ebn\u00eb gjith\u00eb koh\u00ebn e tij me studimet e tij.<\/h1>

Abdul Wahidi erdhi n\u00eb Kajro vet\u00ebm dhe e pati t\u00eb v\u00ebshtir\u00eb t\u00eb jetonte vet\u00ebm. N\u00eb vitin 1934, ai u martua me vajz\u00ebn e Shejh Muhamed Ibrahimit, me t\u00eb cil\u00ebn pati kat\u00ebr f\u00ebmij\u00eb.<\/h1>

Shejh Abdul Wahid donte t\u00eb p\u00ebrhapte kultur\u00ebn sufiste n\u00eb Egjipt, k\u00ebshtu q\u00eb themeloi revist\u00ebn "Al-Ma'rifa" n\u00eb bashk\u00ebpunim me Abdul Aziz Al-Istanbouli. Ndoshta zgjedhja e k\u00ebtij emri zbulon nj\u00eb pjes\u00eb t\u00eb mendimeve t\u00eb tij t\u00eb brendshme: dituria \u00ebsht\u00eb nj\u00eb nga rrug\u00ebt q\u00eb t\u00eb \u00e7ojn\u00eb te Zoti i Plotfuqish\u00ebm, nd\u00ebrsa rruga tjet\u00ebr \u00ebsht\u00eb dashuria.<\/h1>

Programi i revist\u00ebs p\u00ebrfshinte k\u00ebshtu nj\u00eb projekt t\u00eb t\u00ebr\u00eb q\u00eb synonte fitimin e njohurive mbi shkenc\u00ebn e v\u00ebrtet\u00eb t\u00eb shenjt\u00eb. Shejh Abdul Wahid Yahya vazhdoi t\u00eb shkruante libra, artikuj dhe letra, duke u angazhuar vazhdimisht n\u00eb aktivitete intelektuale dhe shpirt\u00ebrore.<\/h1>

Kontributet e tij<\/h4>

Shejh Abdul Wahid Jahja la pas vepra t\u00eb shumta q\u00eb p\u00ebrfshinin mbrojtje t\u00eb Islamit dhe imazhit t\u00eb tij n\u00eb Per\u00ebndim, duke kund\u00ebrshtuar imazhin e promovuar nga orientalist\u00ebt se Islami ishte p\u00ebrhapur me shpat\u00eb dhe se nuk prodhonte nj\u00eb spiritualitet t\u00eb thell\u00eb.<\/h1>

Kontributet e tij n\u00eb p\u00ebrgjigje t\u00eb k\u00ebtyre akuzave erdh\u00ebn p\u00ebrmes librave t\u00eb tij, m\u00eb t\u00eb r\u00ebnd\u00ebsishmit prej t\u00eb cil\u00ebve jan\u00eb:<\/h1>

Gabimi i Drejtimit Shpirt\u00ebror (Parandjeshm\u00ebria), Lindja dhe Per\u00ebndimi, Ezoterizmi i Dantes, Njeriu dhe e Ardhmja e Tij Sipas Vedant\u00ebs, Kriza e Bot\u00ebs Moderne, Mbreti i Bot\u00ebs, Sh\u00ebn Bernardi, Simbolika e Kryqit, Autoriteti Shpirt\u00ebror dhe Kohor, M\u00ebnyrat e Shum\u00ebfishta t\u00eb Qenies, Prezantimet Kritike, Sovraniteti i Kuantumit dhe Shenjat e Koh\u00ebs, Metafizika Lindore, V\u00ebshtrime t\u00eb P\u00ebr\u00e7ueshm\u00ebris\u00eb Shpirt\u00ebrore, Triniteti i Madh, Parimet e Kalkulusit Diferencial, V\u00ebshtrime t\u00eb Ezoterizmit t\u00eb Krishter\u00eb, Fillimet: Nj\u00eb Studim mbi Masonerin\u00eb dhe V\u00ebllaz\u00ebrit\u00eb (Dy Pjes\u00eb), Imazhet Tradicionale dhe Ciklet Kozmike, V\u00ebshtrime t\u00eb Sufizmit dhe Taoizmit Islamik, dhe Shkrime t\u00eb Shp\u00ebrndara.<\/h1>

Vdekja e tij<\/h4>

Shejh Abdul Wahid Yahya vdiq n\u00eb vitin 1951 n\u00eb mosh\u00ebn gjasht\u00ebdhjet\u00eb e kat\u00ebr vje\u00e7 n\u00eb Kajro, i rrethuar nga gruaja e tij, tre f\u00ebmij\u00ebt dhe nj\u00eb fetus q\u00eb ishte ende n\u00eb zhvillim e sip\u00ebr. Fjal\u00ebt e tij t\u00eb fundit ishin emri nj\u00ebj\u00ebs "Allah".<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Pse u konvertuan n\u00eb Islam - video<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nj\u00eb grua e krishter\u00eb zakonisht konvertohet n\u00eb Islam pas 20 minutash para audienc\u00ebs, dhe Zakir Naik i mbushet me lot.\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nj\u00eb grua e krishter\u00eb pyeti p\u00ebr Muhamedin n\u00eb Bib\u00ebl dhe u konvertua n\u00eb Islam pas p\u00ebrgjigjes - Dr. Zakir Naik<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Japonez i konvertuar n\u00eb Islam n\u00eb leksionet e Zakir Naik\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nj\u00eb mjek i b\u00ebn nj\u00eb pyetje Dr. Zakir Naikut dhe m\u00eb pas konvertohet n\u00eb Islam pasi merr p\u00ebrgjigjen.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nj\u00eb vajz\u00eb thot\u00eb: "N\u00ebse m\u00eb p\u00ebrgjigjesh pyetjes sime t\u00eb fundit, un\u00eb do t\u00eb konvertohem n\u00eb Islam." - Dr. Zakir Naik<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nj\u00eb vajz\u00eb australiane tregon historin\u00eb e konvertimit t\u00eb saj n\u00eb Islam.\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Mund\u00ebsi kampion amerikan b\u00ebhet mysliman\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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I konvertuar i famsh\u00ebm n\u00eb Islam.\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nj\u00eb burr\u00eb australian u konvertua n\u00eb Islam n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb mahnitshme q\u00eb duhet ta shikoni patjet\u00ebr\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Historia e nj\u00eb burri anglez t\u00eb konvertuar n\u00eb Islam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Pse u konvertuan n\u00eb Islam? Nj\u00eb polic britanik flet p\u00ebr konvertimin e tij n\u00eb Islam dhe qan. Cila \u00ebsht\u00eb arsyeja?\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Islami, producenti i filmit q\u00eb fyen Profetin, p\u00ebr shkak t\u00eb Sures # n\u00eb Kuran_Un\u00eb u udh\u00ebzova 2 H4 Shp\u00ebrndar\u00ebs i Filmit Fitna u b\u00eb musliman\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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K\u00ebng\u00ebtari amerikan i repit b\u00ebhet mysliman\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Episodi 5: Barbara, francezja q\u00eb qau dhe e b\u00ebri Sheikh Fahad Al-Kandari-n t\u00eb qaj\u00eb EP5 Udh\u00ebhequr p\u00ebrmes Kuranit\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nga urrejtja e armikut n\u00eb dashurin\u00eb p\u00ebr besimtarin - Udh\u00ebtimi i besimit i Joram Van Klaveren\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nj\u00eb i ri holandez konvertohet n\u00eb Islam - Mundohu t\u00eb mos qash, Zoti do t\u00eb t\u00eb b\u00ebj\u00eb t\u00eb lotojn\u00eb syt\u00eb\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Yusuf Estes nga prift katolik n\u00eb predikues islamik<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Sarah Lauren Booth nga Man\u00e7esteri<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Gruaja japoneze konvertohet n\u00eb Islam pasi piu uj\u00eb sh\u00ebrues <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Historia e nj\u00eb rusi q\u00eb u konvertua n\u00eb Islam p\u00ebr shkak t\u00eb Sures El-Kariah \u00ebsht\u00eb prek\u00ebse. <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Bilal nga Belgjika<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Gruaja myslimane suedeze rrihet p\u00ebr shkak t\u00eb hixhabit t\u00eb saj <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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NFL-ja amerikane dhe historia e udh\u00ebzimit dhe p\u00ebruljes s\u00eb tij n\u00eb fush\u00eb<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Oficeri i policis\u00eb braziliane i cili u ndikua nga vlerat e drejt\u00ebsis\u00eb n\u00eb Islam<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0623\u062c\u0645\u0644 \u0644\u062d\u0638\u0627\u062a \u0646\u0637\u0642 \u0627\u0644\u0634\u0647\u0627\u062f\u0629\u261d\ufe0f\u0623\u0628\u0643\u062a \u0627\u0644\u0646\u0633\u0627\u0621\ud83d\ude22 \u0641\u064a \u0623\u0648\u0631\u0648\u0628\u0627 \u0648\u0623\u0645\u0631\u064a\u0643\u0627 \/ Women crying when converting to Islam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0623\u062c\u0645\u0644 \u0644\u062d\u0638\u0627\u062a \u0646\u0637\u0642 \u0627\u0644\u0634\u0647\u0627\u062f\u0629\u261d\ufe0f\u0623\u0628\u0643\u062a \u0627\u0644\u0634\u0628\u0627\u0628 \u0648\u0631\u062c\u0627\u0644\ud83d\ude22 \u0641\u064a \u0623\u0648\u0631\u0648\u0628\u0627 \u0648\u0623\u0645\u0631\u064a\u0643\u0627 \/ Guys crying when converting to Islam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0627\u0644\u0644\u0647 \u0623\u0643\u0628\u0631 : \u0637\u0648\u0641\u0627\u0646 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062c\u062f\u062f\u261d\ufe0f\u064a\u062c\u062a\u0627\u062d \u0627\u0654\u0648\u0631\u0648\u0628\u0627 \ud83c\uddfa\ud83c\uddf8 \u0648\u0623\u0645\u0631\u064a\u0643\u0627 Boys and girls converting to Islam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0639\u0634\u0631\u0627\u062a \u0627\u0644\u0646\u0633\u0627\u0621 \u064a\u0639\u062a\u0646\u0642\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0627\u0633\u062a\u0631\u0627\u0644\u064a\u0627\u261d\ufe0f\u0628\u0633\u0628\u0628 \u0635\u0645\u0648\u062f \u063a\u0632\u0629 sister Australian people become a Muslims\ud83c\udded\ud83c\uddf2\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0623\u062c\u0645\u0644 \u0644\u062d\u0638\u0627\u062a \u0646\u0637\u0642 \u0627\u0644\u0634\u0647\u0627\u062f\u0629\u261d\ufe0f\u0623\u0628\u0643\u062a \u0627\u0644\u0646\u0633\u0627\u0621\ud83d\ude22 \u0641\u064a \u0623\u0648\u0631\u0648\u0628\u0627 \u0648\u0623\u0645\u0631\u064a\u0643\u0627 \/ Women crying when converting to Islam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0639\u0627\u062c\u0644 \ud83d\udd34400 \u0634\u0627\u0628 \u0648\u0641\u062a\u0627\u0629 \u064a\u0639\u062a\u0646\u0642\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u261d\ufe0f\u064a\u0648\u0645\u064a\u0627 \u0641\u064a \u0623\u0648\u0631\u0648\u0628\u0627 \ud83c\uddec\ud83c\udde7 \u0628\u0639\u062f \u0623\u062d\u062f\u0627\u062b \u063a\u0632\u0629 WOMEN IN EUROPE ACCEPT ISLAM\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Mos ngurroni t\u00eb na kontaktoni<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Na d\u00ebrgoni n\u00ebse keni ndonj\u00eb pyetje tjet\u00ebr dhe ne do t'ju p\u00ebrgjigjemi sa m\u00eb shpejt t\u00eb jet\u00eb e mundur, me ndihm\u00ebn e Zotit.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    \n\t\t
    \n\t\t\t

    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t\t

    \n\t\t\t

    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t\t

    \n\t\t\t

    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t<\/div>\n\t