{"id":34026,"date":"2025-05-06T11:26:02","date_gmt":"2025-05-06T11:26:02","guid":{"rendered":"https:\/\/tamerbadr.com\/?page_id=34026"},"modified":"2025-07-30T18:10:30","modified_gmt":"2025-07-30T18:10:30","slug":"islam-question-and-answer","status":"publish","type":"page","link":"https:\/\/tamerbadr.com\/sq\/islam-question-and-answer","title":{"rendered":"Pyetje dhe P\u00ebrgjigje p\u00ebr Islamin"},"content":{"rendered":"
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Pyetje dhe P\u00ebrgjigje p\u00ebr Islamin<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Ne jemi k\u00ebtu p\u00ebr t\u00eb hapur nj\u00eb dritare t\u00eb ndershme, t\u00eb qet\u00eb dhe t\u00eb respektueshme drejt Islamit.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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N\u00eb k\u00ebt\u00eb seksion, kemi k\u00ebnaq\u00ebsin\u00eb t'ju prezantojm\u00eb fen\u00eb Islame ashtu si\u00e7 \u00ebsht\u00eb, nga burimet e saj origjinale, larg keqkuptimeve dhe stereotipeve t\u00eb zakonshme. Islami nuk \u00ebsht\u00eb nj\u00eb fe specifike p\u00ebr arab\u00ebt ose p\u00ebr nj\u00eb rajon specifik t\u00eb bot\u00ebs, por p\u00ebrkundrazi nj\u00eb mesazh universal p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit, q\u00eb b\u00ebn thirrje p\u00ebr monoteiz\u00ebm, drejt\u00ebsi, paqe dhe m\u00ebshir\u00eb.<\/h1>

K\u00ebtu do t\u00eb gjeni artikuj t\u00eb qart\u00eb dhe t\u00eb thjesht\u00eb q\u00eb ju shpjegojn\u00eb:
\u2022 \u00c7far\u00eb \u00ebsht\u00eb Islami?
\u2022 Kush \u00ebsht\u00eb Profeti Muhamed, paqja dhe bekimet e Zotit qofshin mbi t\u00eb?
\u2022 \u00c7far\u00eb besojn\u00eb mysliman\u00ebt?
\u2022 Cili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj grave, shkenc\u00ebs dhe jet\u00ebs?<\/h1>

Ne vet\u00ebm ju k\u00ebrkojm\u00eb q\u00eb t\u00eb lexoni me mendje t\u00eb hapur dhe me zem\u00ebr t\u00eb sinqert\u00eb n\u00eb k\u00ebrkim t\u00eb s\u00eb v\u00ebrtet\u00ebs.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Pyetje dhe P\u00ebrgjigje rreth Islamit<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Besimi n\u00eb Krijuesin<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA duhet q\u00eb nj\u00eb person t\u00eb besoj\u00eb n\u00eb Zot?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nj\u00eb person duhet t\u00eb ket\u00eb besim, qoft\u00eb n\u00eb Zotin e v\u00ebrtet\u00eb apo n\u00eb nj\u00eb zot t\u00eb rrem\u00eb. Ai mund ta quaj\u00eb At\u00eb zot ose di\u00e7ka tjet\u00ebr. Ky zot mund t\u00eb jet\u00eb nj\u00eb pem\u00eb, nj\u00eb yll n\u00eb qiell, nj\u00eb grua, nj\u00eb shef, nj\u00eb teori shkencore apo edhe nj\u00eb d\u00ebshir\u00eb personale. Por ai duhet t\u00eb besoj\u00eb n\u00eb di\u00e7ka q\u00eb e ndjek, e shenjt\u00ebron, i kthehet n\u00eb jet\u00ebn e tij dhe madje mund t\u00eb vdes\u00eb p\u00ebr t\u00eb. Kjo \u00ebsht\u00eb ajo q\u00eb ne e quajm\u00eb adhurim. Adhurimi i Zotit t\u00eb v\u00ebrtet\u00eb e \u00e7liron nj\u00eb person nga "skllav\u00ebria" ndaj t\u00eb tjer\u00ebve dhe shoq\u00ebris\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKush \u00ebsht\u00eb Zoti i v\u00ebrtet\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i v\u00ebrtet\u00eb \u00ebsht\u00eb Krijuesi, dhe adhurimi i kujtdo tjet\u00ebr p\u00ebrve\u00e7 Zotit t\u00eb v\u00ebrtet\u00eb p\u00ebrfshin pretendimin se ata jan\u00eb per\u00ebndi, dhe Zoti duhet t\u00eb jet\u00eb Krijuesi, dhe prova se Ai \u00ebsht\u00eb Krijuesi \u00ebsht\u00eb ose duke v\u00ebzhguar at\u00eb q\u00eb Ai krijoi n\u00eb univers, ose me an\u00eb t\u00eb zbules\u00ebs nga Zoti q\u00eb \u00ebsht\u00eb v\u00ebrtetuar t\u00eb jet\u00eb Krijuesi. N\u00ebse nuk ka prova p\u00ebr k\u00ebt\u00eb pretendim, as nga krijimi i universit t\u00eb duksh\u00ebm, as nga fjal\u00ebt e Zotit Krijues, at\u00ebher\u00eb k\u00ebta per\u00ebndi jan\u00eb domosdoshm\u00ebrisht t\u00eb rrem\u00eb.<\/h1>\n

V\u00ebrejm\u00eb se n\u00eb koh\u00eb t\u00eb v\u00ebshtira, njeriu i drejtohet nj\u00eb t\u00eb v\u00ebrtete t\u00eb vetme dhe shpreson p\u00ebr nj\u00eb Zot t\u00eb vet\u00ebm, dhe asgj\u00eb m\u00eb shum\u00eb. Shkenca ka v\u00ebrtetuar unitetin e materies dhe nj\u00ebshm\u00ebrin\u00eb e rendit n\u00eb univers duke identifikuar manifestimet dhe fenomenet e universit, dhe duke shqyrtuar ngjashm\u00ebrit\u00eb dhe ngjashm\u00ebrit\u00eb n\u00eb ekzistenc\u00eb.<\/h1>\n

At\u00ebher\u00eb le t\u00eb imagjinojm\u00eb, n\u00eb nivelin e nj\u00eb familjeje t\u00eb vetme, kur babai dhe n\u00ebna nuk pajtohen p\u00ebr marrjen e nj\u00eb vendimi fatal n\u00eb lidhje me familjen, dhe viktima e mosmarr\u00ebveshjes s\u00eb tyre \u00ebsht\u00eb humbja e f\u00ebmij\u00ebve dhe shkat\u00ebrrimi i s\u00eb ardhmes s\u00eb tyre. Po sikur dy ose m\u00eb shum\u00eb per\u00ebndi t\u00eb sundojn\u00eb universin?<\/h1>\n

Zoti i Plotfuqish\u00ebm tha:<\/h1>\n

Sikur t\u00eb kishte n\u00eb qiej dhe n\u00eb tok\u00eb zota p\u00ebrve\u00e7 Allahut, t\u00eb dy do t\u00eb shkat\u00ebrroheshin. I lart\u00ebsuar \u00ebsht\u00eb Allahu, Zoti i Arshit, nga ajo q\u00eb i p\u00ebrshkruajn\u00eb. (El-Enbija: 22)<\/h1>\n

Gjithashtu gjejm\u00eb se:<\/h1>\n

Ekzistenca e Krijuesit duhet t\u2019i ket\u00eb paraprir\u00eb ekzistenc\u00ebs s\u00eb koh\u00ebs, hap\u00ebsir\u00ebs dhe energjis\u00eb, dhe bazuar n\u00eb k\u00ebt\u00eb, natyra nuk mund t\u00eb jet\u00eb shkaku i krijimit t\u00eb universit, sepse vet\u00eb natyra p\u00ebrb\u00ebhet nga koha, hap\u00ebsira dhe energjia, dhe k\u00ebshtu ky shkak duhet t\u00eb ket\u00eb ekzistuar para ekzistenc\u00ebs s\u00eb natyr\u00ebs.<\/h1>\n

Krijuesi duhet t\u00eb jet\u00eb i gjith\u00ebpushtetsh\u00ebm, dometh\u00ebn\u00eb t\u00eb ket\u00eb pushtet mbi gjith\u00e7ka.<\/h1>\n

Ai duhet t\u00eb ket\u00eb fuqin\u00eb p\u00ebr t\u00eb l\u00ebshuar urdhrin p\u00ebr t\u00eb filluar krijimin.<\/h1>\n

Ai duhet t\u00eb ket\u00eb gjith\u00ebdije, dometh\u00ebn\u00eb t\u00eb ket\u00eb njohuri t\u00eb plot\u00eb p\u00ebr t\u00eb gjitha gj\u00ebrat.<\/h1>\n

Ai duhet t\u00eb jet\u00eb nj\u00eb dhe individual, Ai nuk duhet t\u00eb ket\u00eb nevoj\u00eb p\u00ebr nj\u00eb shkak tjet\u00ebr p\u00ebr t\u00eb ekzistuar me T\u00eb, Ai nuk duhet t\u00eb ket\u00eb nevoj\u00eb t\u00eb mish\u00ebrohet n\u00eb form\u00ebn e ndonj\u00eb prej krijesave t\u00eb Tij dhe Ai nuk duhet t\u00eb ket\u00eb nevoj\u00eb t\u00eb ket\u00eb nj\u00eb grua ose nj\u00eb f\u00ebmij\u00eb n\u00eb asnj\u00eb rast, sepse Ai duhet t\u00eb jet\u00eb nj\u00eb kombinim i atributeve t\u00eb p\u00ebrsosm\u00ebris\u00eb.<\/h1>\n

Ai duhet t\u00eb jet\u00eb i men\u00e7ur dhe t\u00eb mos b\u00ebj\u00eb asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7se p\u00ebr nj\u00eb men\u00e7uri t\u00eb ve\u00e7ant\u00eb.<\/h1>\n

Ai duhet t\u00eb jet\u00eb i drejt\u00eb dhe \u00ebsht\u00eb pjes\u00eb e drejt\u00ebsis\u00eb s\u00eb Tij t\u00eb shp\u00ebrblej\u00eb dhe t\u00eb nd\u00ebshkoj\u00eb, si dhe t\u00eb lidhet me njer\u00ebzimin, sepse Ai nuk do t\u00eb ishte zot n\u00ebse do t\u2019i krijonte ata dhe pastaj do t\u2019i braktiste. Kjo \u00ebsht\u00eb arsyeja pse Ai u d\u00ebrgon atyre lajm\u00ebtar\u00eb p\u00ebr t\u2019u treguar rrug\u00ebn dhe p\u00ebr ta informuar njer\u00ebzimin p\u00ebr metod\u00ebn e Tij. Ata q\u00eb ndjekin k\u00ebt\u00eb rrug\u00eb meritojn\u00eb shp\u00ebrblim, dhe ata q\u00eb devijojn\u00eb prej saj meritojn\u00eb nd\u00ebshkim.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCilat jan\u00eb atributet e Krijuesit dhe pse Ai quhet Zot?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

T\u00eb krishter\u00ebt, hebrenjt\u00eb dhe mysliman\u00ebt n\u00eb Lindjen e Mesme p\u00ebrdorin fjal\u00ebn "Allah" p\u00ebr t'iu referuar Zotit. I referohet Zotit t\u00eb vet\u00ebm t\u00eb v\u00ebrtet\u00eb, Zotit t\u00eb Moisiut dhe Jezusit. Krijuesi e ka identifikuar veten n\u00eb Kuranin e Shenjt\u00eb me emrin "Allah" dhe emra e atribute t\u00eb tjera. Fjala "Allah" p\u00ebrmendet 89 her\u00eb n\u00eb Dhiat\u00ebn e Vjet\u00ebr.<\/h1>

Nj\u00eb nga atributet e Zotit t\u00eb Plotfuqish\u00ebm t\u00eb p\u00ebrmendura n\u00eb Kuran \u00ebsht\u00eb: Krijuesi.<\/h1>

Ai \u00ebsht\u00eb Allahu, Krijuesi, Shpik\u00ebsi, Form\u00ebsuesi. Atij i p\u00ebrkasin emrat m\u00eb t\u00eb bukur. At\u00eb e lart\u00ebson \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb qiej e n\u00eb tok\u00eb. Dhe Ai \u00ebsht\u00eb i Plot\u00ebfuqishmi, i Urti. [2] (El-Hashr: 24).<\/h1>

I Pari, para t\u00eb cilit nuk ka asgj\u00eb, dhe i Fundit, pas t\u00eb cilit nuk ka asgj\u00eb: \u201cAi \u00ebsht\u00eb i Pari dhe i Fundit, i Dukshmi dhe i Padukshmi, dhe Ai \u00ebsht\u00eb i Ditur p\u00ebr \u00e7do gj\u00eb\u201d [3] (El-Hadid: 3).<\/h1>

Administratori, Rregulluesi: Ai administron \u00e7\u00ebshtjen nga qielli n\u00eb tok\u00eb\u2026[4] (Es-Sexhde: 5).<\/h1>

I Gjith\u00ebdijshmi, i Gjith\u00ebfuqishmi: \u2026 V\u00ebrtet, Ai \u00ebsht\u00eb i Gjith\u00ebdijshmi, i Gjith\u00ebpushtetshmi [5] (Fatir: 44).<\/h1>

Ai nuk merr form\u00ebn e asnj\u00ebr\u00ebs prej krijimeve t\u00eb Tij: \u201cAsgj\u00eb nuk i ngjan Atij dhe Ai \u00ebsht\u00eb D\u00ebgjuesi, Shikuesi.\u201d [6] (Esh-Shura: 11).<\/h1>

Ai nuk ka partner dhe as bir: Thuaj: \u201cAi \u00ebsht\u00eb Zoti, i Vetmi (1) Zot, Streha e P\u00ebrjetshme (2) Ai as nuk lind dhe as nuk lind (3) Dhe askush nuk i krahasohet Atij\u201d [7] (El-Ihlas 1-4).<\/h1>

I Urti: \u2026Dhe Zoti \u00ebsht\u00eb i Gjith\u00ebdijsh\u00ebm, i Urti Gjith\u00ebgjykues[8] (En-Nisa\u2019: 111).<\/h1>

Drejt\u00ebsia: ...dhe Zoti yt nuk i b\u00ebn padrejt\u00ebsi askujt [9] (El-Kehf: 49).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKush e krijoi Krijuesin?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kjo pyetje rrjedh nga nj\u00eb keqkuptim n\u00eb lidhje me Krijuesin dhe krahasimin e Tij me krijimin. Ky koncept hidhet posht\u00eb n\u00eb m\u00ebnyr\u00eb racionale dhe logjike. P\u00ebr shembull:<\/h1>

A mund t\u2019i p\u00ebrgjigjet nj\u00eb qenie njer\u00ebzore nj\u00eb pyetjeje t\u00eb thjesht\u00eb: Si er\u00eb ka ngjyra e kuqe? Sigurisht, nuk ka p\u00ebrgjigje p\u00ebr k\u00ebt\u00eb pyetje sepse e kuqja nuk klasifikohet si nj\u00eb ngjyr\u00eb q\u00eb mund t\u00eb nuhatet.<\/h1>

Prodhuesi i nj\u00eb produkti ose artikulli, si\u00e7 \u00ebsht\u00eb televizori ose frigoriferi, vendos rregulla dhe rregullore p\u00ebr p\u00ebrdorimin e pajisjes. K\u00ebto udh\u00ebzime jan\u00eb shkruar n\u00eb nj\u00eb lib\u00ebr q\u00eb shpjegon se si t\u00eb p\u00ebrdoret pajisja dhe p\u00ebrfshihen me pajisjen. Konsumator\u00ebt duhet t'i ndjekin dhe t'u p\u00ebrmbahen k\u00ebtyre udh\u00ebzimeve n\u00ebse duan t\u00eb p\u00ebrfitojn\u00eb nga pajisja si\u00e7 \u00ebsht\u00eb menduar, nd\u00ebrsa prodhuesi nuk i n\u00ebnshtrohet k\u00ebtyre rregulloreve.<\/h1>

Nga shembujt e m\u00ebparsh\u00ebm kuptojm\u00eb se \u00e7do shkak ka nj\u00eb shkaktar, por Zoti thjesht nuk u shkaktua dhe nuk klasifikohet midis gj\u00ebrave q\u00eb mund t\u00eb krijohen. Zoti vjen i pari para t\u00eb gjithave t\u00eb tjerave; Ai \u00ebsht\u00eb shkaktari kryesor. Edhe pse ligji i shkak\u00ebsis\u00eb \u00ebsht\u00eb nj\u00eb nga ligjet kozmike t\u00eb Zotit, Zoti i Plotfuqish\u00ebm \u00ebsht\u00eb n\u00eb gjendje t\u00eb b\u00ebj\u00eb \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb dhe ka fuqi absolute.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCilat jan\u00eb provat e ekzistenc\u00ebs s\u00eb Krijuesit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Besimi n\u00eb nj\u00eb Krijues bazohet n\u00eb faktin se gj\u00ebrat nuk shfaqen pa shkak, p\u00ebr t\u00eb mos p\u00ebrmendur q\u00eb universi i gjer\u00eb material i banuar dhe krijesat e tij zot\u00ebrojn\u00eb vet\u00ebdije t\u00eb paprekshme dhe u binden ligjeve t\u00eb matematik\u00ebs jomateriale. P\u00ebr t\u00eb shpjeguar ekzistenc\u00ebn e nj\u00eb universi material t\u00eb kufizuar, na duhet nj\u00eb burim i pavarur, jomaterial dhe i p\u00ebrjetsh\u00ebm.<\/h1>

Rast\u00ebsia nuk mund t\u00eb jet\u00eb origjina e universit, sepse rast\u00ebsia nuk \u00ebsht\u00eb nj\u00eb shkak par\u00ebsor. P\u00ebrkundrazi, \u00ebsht\u00eb nj\u00eb pasoj\u00eb dyt\u00ebsore q\u00eb varet nga prania e faktor\u00ebve t\u00eb tjer\u00eb (ekzistenca e koh\u00ebs, hap\u00ebsir\u00ebs, materies dhe energjis\u00eb) n\u00eb m\u00ebnyr\u00eb q\u00eb di\u00e7ka t\u00eb ndodh\u00eb rast\u00ebsisht. Fjala "rast\u00ebsi" nuk mund t\u00eb p\u00ebrdoret p\u00ebr t\u00eb shpjeguar asgj\u00eb, sepse nuk \u00ebsht\u00eb asgj\u00eb fare.<\/h1>

P\u00ebr shembull, n\u00ebse dikush hyn n\u00eb dhom\u00ebn e tij dhe e gjen dritaren e thyer, ai do t\u00eb pyes\u00eb familjen e tij se kush e theu at\u00eb dhe do t\u00eb p\u00ebrgjigjet: "U the aksidentalisht". Kjo p\u00ebrgjigje \u00ebsht\u00eb e pasakt\u00eb, sepse ata nuk po pyesin se si u thye dritarja, por kush e theu at\u00eb. Rast\u00ebsia p\u00ebrshkruan veprimin, jo subjektin. P\u00ebrgjigja e sakt\u00eb \u00ebsht\u00eb t\u00eb thuash: "Filani e theu at\u00eb", dhe pastaj t\u00eb shpjegosh n\u00ebse personi q\u00eb e theu e b\u00ebri k\u00ebt\u00eb aksidentalisht apo me q\u00ebllim. Kjo vlen pik\u00ebrisht p\u00ebr universin dhe t\u00eb gjitha gj\u00ebrat e krijuara.<\/h1>

N\u00ebse pyesim se kush e krijoi universin dhe t\u00eb gjitha krijesat, dhe disa p\u00ebrgjigjen se ato erdh\u00ebn n\u00eb ekzistenc\u00eb rast\u00ebsisht, at\u00ebher\u00eb p\u00ebrgjigjja \u00ebsht\u00eb e gabuar. Nuk po pyesim se si erdhi n\u00eb ekzistenc\u00eb universi, por p\u00ebrkundrazi kush e krijoi at\u00eb. Prandaj, rast\u00ebsia nuk \u00ebsht\u00eb as agjenti dhe as krijuesi i universit.<\/h1>

Ja ku lind pyetja: A e krijoi Krijuesi i universit at\u00eb rast\u00ebsisht apo me q\u00ebllim? Sigurisht, veprimi dhe rezultatet e tij jan\u00eb ato q\u00eb na japin p\u00ebrgjigjen.<\/h1>

Pra, n\u00ebse kthehemi te shembulli i dritares, supozojm\u00eb se nj\u00eb person hyn n\u00eb dhom\u00ebn e tij dhe gjen xhamin e dritares t\u00eb thyer. Ai pyet familjen e tij se kush e theu at\u00eb, dhe ata p\u00ebrgjigjen: "Filani e theu rast\u00ebsisht". Kjo p\u00ebrgjigje \u00ebsht\u00eb e pranueshme dhe e arsyeshme, sepse thyerja e xhamit \u00ebsht\u00eb nj\u00eb ngjarje e rast\u00ebsishme q\u00eb mund t\u00eb ndodh\u00eb rast\u00ebsisht. Megjithat\u00eb, n\u00ebse i nj\u00ebjti person hyn n\u00eb dhom\u00ebn e tij t\u00eb nes\u00ebrmen dhe gjen xhamin e dritares t\u00eb riparuar dhe t\u00eb kthyer n\u00eb gjendjen e tij origjinale, dhe pyet familjen e tij: "Kush e rregulloi rast\u00ebsisht?", ata do t\u00eb p\u00ebrgjigjen: "Filani e rregulloi rast\u00ebsisht". Kjo p\u00ebrgjigje \u00ebsht\u00eb e papranueshme, dhe madje logjikisht e pamundur, sepse akti i riparimit t\u00eb xhamit nuk \u00ebsht\u00eb nj\u00eb veprim i rast\u00ebsish\u00ebm; p\u00ebrkundrazi, \u00ebsht\u00eb nj\u00eb veprim i organizuar i rregulluar nga ligjet. S\u00eb pari, xhami i d\u00ebmtuar duhet t\u00eb hiqet, korniza e dritares t\u00eb pastrohet, pastaj xhami i ri duhet t\u00eb pritet n\u00eb dimensionet e sakta q\u00eb i p\u00ebrshtaten korniz\u00ebs, pastaj xhami fiksohet n\u00eb korniz\u00eb me gom\u00eb dhe pastaj korniza fiksohet n\u00eb vend. Asnj\u00eb nga k\u00ebto veprime nuk mund t\u00eb ket\u00eb ndodhur rast\u00ebsisht, por p\u00ebrkundrazi jan\u00eb b\u00ebr\u00eb me q\u00ebllim. Rregulli racional thot\u00eb se n\u00ebse nj\u00eb veprim \u00ebsht\u00eb i rast\u00ebsish\u00ebm dhe nuk i n\u00ebnshtrohet nj\u00eb sistemi, ai mund t\u00eb ket\u00eb ndodhur rast\u00ebsisht. Megjithat\u00eb, nj\u00eb akt i organizuar, i nd\u00ebrlidhur ose nj\u00eb akt q\u00eb rezulton nga nj\u00eb sistem nuk mund t\u00eb ndodh\u00eb rast\u00ebsisht, por p\u00ebrkundrazi ka ndodhur rast\u00ebsisht.<\/h1>

N\u00ebse i hedhim nj\u00eb v\u00ebshtrim universit dhe krijesave t\u00eb tij, do t\u00eb zbulojm\u00eb se ato u krijuan n\u00eb nj\u00eb sistem t\u00eb sakt\u00eb dhe se ato funksionojn\u00eb dhe i n\u00ebnshtrohen ligjeve t\u00eb sakta dhe precize. Prandaj, themi: Logjikisht \u00ebsht\u00eb e pamundur q\u00eb universi dhe krijesat e tij t\u00eb jen\u00eb krijuar rast\u00ebsisht. P\u00ebrkundrazi, ato u krijuan me q\u00ebllim. K\u00ebshtu, rast\u00ebsia \u00ebsht\u00eb t\u00ebr\u00ebsisht e p\u00ebrjashtuar nga \u00e7\u00ebshtja e krijimit t\u00eb universit. [10] Kanali Yaqeen p\u00ebr Kritik\u00ebn e Ateizmit dhe Jofes\u00eb. https:\/\/www.youtube.com\/watch?v=HHASgETgqxI<\/h1>

Nd\u00ebr provat e ekzistenc\u00ebs s\u00eb nj\u00eb Krijuesi \u00ebsht\u00eb edhe:<\/h1>

1- D\u00ebshmi e krijimit dhe ekzistenc\u00ebs:<\/h1>

Do t\u00eb thot\u00eb q\u00eb krijimi i universit nga hi\u00e7i tregon ekzistenc\u00ebn e Zotit Krijues.<\/h1>

V\u00ebrtet, n\u00eb krijimin e qiejve dhe t\u00eb tok\u00ebs dhe n\u00eb nd\u00ebrrimin e nat\u00ebs dhe t\u00eb dit\u00ebs ka shenja p\u00ebr ata q\u00eb kan\u00eb mend. [11] (Al Imran: 190).<\/h1>

2- D\u00ebshmi e detyrimit:<\/h1>

N\u00ebse themi se \u00e7do gj\u00eb ka nj\u00eb burim, dhe se ky burim ka nj\u00eb burim, dhe n\u00ebse kjo sekuenc\u00eb vazhdon p\u00ebrgjithmon\u00eb, at\u00ebher\u00eb \u00ebsht\u00eb logjike q\u00eb t\u00eb arrijm\u00eb n\u00eb nj\u00eb fillim ose nj\u00eb fund. Duhet t\u00eb arrijm\u00eb n\u00eb nj\u00eb burim q\u00eb nuk ka burim, dhe kjo \u00ebsht\u00eb ajo q\u00eb ne e quajm\u00eb "shkaku themelor", i cili \u00ebsht\u00eb i ndrysh\u00ebm nga ngjarja par\u00ebsore. P\u00ebr shembull, n\u00ebse supozojm\u00eb se Shp\u00ebrthimi i Madh \u00ebsht\u00eb ngjarja par\u00ebsore, at\u00ebher\u00eb Krijuesi \u00ebsht\u00eb shkaku par\u00ebsor q\u00eb e shkaktoi k\u00ebt\u00eb ngjarje.<\/h1>

3- Udh\u00ebzues p\u00ebr mjesht\u00ebri dhe rregull:<\/h1>

Kjo do t\u00eb thot\u00eb q\u00eb sakt\u00ebsia e nd\u00ebrtimit dhe ligjeve t\u00eb universit tregon ekzistenc\u00ebn e Zotit Krijues.<\/h1>

Ai q\u00eb krijoi shtat\u00eb qiej n\u00eb shtresa. Ti nuk sheh n\u00eb krijimin e t\u00eb Gjith\u00ebm\u00ebshirshmit asnj\u00eb kund\u00ebrshtim. Pra, kthehu shikimin t\u00ebnd; a sheh ndonj\u00eb t\u00eb met\u00eb? [12] (El-Mulk: 3).<\/h1>

V\u00ebrtet, t\u00eb gjitha gj\u00ebrat i krijuam me paracaktim [13] (El-Kamer: 49).<\/h1>

Udh\u00ebzues 4-Kujdesi:<\/h1>

Universi u nd\u00ebrtua p\u00ebr t'iu p\u00ebrshtatur n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrkryer krijimit t\u00eb njeriut, dhe kjo prov\u00eb i detyrohet atributeve t\u00eb bukuris\u00eb dhe m\u00ebshir\u00ebs hyjnore.<\/h1>

Zoti \u00ebsht\u00eb Ai q\u00eb krijoi qiejt dhe tok\u00ebn, dhe zbriti uj\u00eb nga qielli, duke nxjerr\u00eb me an\u00eb t\u00eb tij fruta si furnizim p\u00ebr ju. Dhe Ai ju ka n\u00ebnshtruar anijet q\u00eb t\u00eb lundrojn\u00eb n\u00eb det me urdhrin e Tij, dhe Ai ju ka n\u00ebnshtruar lumenjt\u00eb. [14] (Ibrahim: 32).<\/h1>

5- Udh\u00ebzues p\u00ebr n\u00ebnshtrimin dhe menaxhimin:<\/h1>

Karakterizohet nga atributet e madh\u00ebshtis\u00eb dhe fuqis\u00eb hyjnore.<\/h1>

Dhe bag\u00ebtin\u00eb q\u00eb Ai e ka krijuar p\u00ebr ju; n\u00eb t\u00eb keni ngroht\u00ebsi dhe dobi t\u00eb shumta, dhe prej saj hani. (5) Dhe n\u00eb to keni zbukurime kur i ktheni (n\u00eb tok\u00eb) dhe kur i lini t\u00eb kullosin. (6) Dhe ato i bartin ngarkesat tuaja n\u00eb nj\u00eb vend ku nuk do t\u00eb kishit arritur p\u00ebrve\u00e7se me shum\u00eb v\u00ebshtir\u00ebsi. V\u00ebrtet, Zoti juaj \u00ebsht\u00eb i But\u00eb dhe M\u00ebshir\u00ebplot\u00eb. (7) Dhe (Ai ka) kuajt, mushkat dhe gomar\u00ebt p\u00ebr t'i hipur dhe si zbukurim. Dhe Ai krijon at\u00eb q\u00eb ju nuk e dini. Ju e dini (15) (En-Nahl: 5-8).<\/h1>

6-Udh\u00ebzues Specializimi:<\/h1>

Do t\u00eb thot\u00eb q\u00eb ajo q\u00eb shohim n\u00eb univers mund t\u00eb ket\u00eb qen\u00eb n\u00eb shum\u00eb forma, por Zoti i Plotfuqish\u00ebm zgjodhi form\u00ebn m\u00eb t\u00eb mir\u00eb.<\/h1>

A e keni par\u00eb ujin q\u00eb pini? A jeni ju q\u00eb e zbrisni nga ret\u00eb, apo jemi Ne q\u00eb e zbresim? Dhe Ne do ta b\u00ebjm\u00eb t\u00eb kripur, pse nuk fal\u00ebnderoni? [16] (El-Vakia: 68-69-70).<\/h1>

A nuk e ke par\u00eb se si e zgjati Zoti yt hijen? Sikur t\u00eb donte, do ta kishte b\u00ebr\u00eb t\u00eb pal\u00ebvizshme. Pastaj Ne e b\u00ebm\u00eb diellin udh\u00ebrr\u00ebfyes t\u00eb saj. [17] (El-Furkan: 45).<\/h1>

Kurani p\u00ebrmend mund\u00ebsi p\u00ebr t\u00eb shpjeguar se si u krijua dhe ekziston universi[18]: Realiteti Hyjnor: Zoti, Islami dhe Mirazhi i Ateizmit..Hamza Andreas Tzortzi<\/h1>

Apo u krijuan nga asgj\u00ebja, apo jan\u00eb ata krijuesit? Apo i krijuan ata qiejt dhe tok\u00ebn? P\u00ebrkundrazi, ata nuk jan\u00eb t\u00eb sigurt. Apo mos i kan\u00eb ata thesaret e Zotit t\u00ebnd, apo jan\u00eb ata mbik\u00ebqyr\u00ebsit? [19] (Et-Tur: 35-37).<\/h1>

Apo u krijuan nga hi\u00e7i?<\/h1>

Kjo bie ndesh me shum\u00eb nga ligjet natyrore q\u00eb shohim p\u00ebrreth nesh. Nj\u00eb shembull i thjesht\u00eb, si p.sh. t\u00eb thuash se piramidat e Egjiptit u krijuan nga hi\u00e7i, mjafton p\u00ebr ta hedhur posht\u00eb k\u00ebt\u00eb mund\u00ebsi.<\/h1>

Apo jan\u00eb ata krijuesit?<\/h1>

Vet\u00ebkrijimi: A mund ta krijoj\u00eb Universi Vetveten? Termi "i krijuar" i referohet di\u00e7kaje q\u00eb nuk ekzistonte dhe erdhi n\u00eb ekzistenc\u00eb. Vet\u00ebkrijimi \u00ebsht\u00eb nj\u00eb pamund\u00ebsi logjike dhe praktike. Kjo p\u00ebr shkak t\u00eb faktit se vet\u00ebkrijimi n\u00ebnkupton q\u00eb di\u00e7ka ekzistonte dhe nuk ekzistonte n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, gj\u00eb q\u00eb \u00ebsht\u00eb e pamundur. T\u00eb thuash q\u00eb njeriu krijoi veten n\u00ebnkupton q\u00eb ai ekzistonte para se t\u00eb vinte n\u00eb ekzistenc\u00eb!<\/h1>

Edhe kur disa skeptik\u00eb argumentojn\u00eb p\u00ebr mund\u00ebsin\u00eb e krijimit spontan n\u00eb organizmat nj\u00ebqelizor\u00eb, s\u00eb pari duhet t\u00eb supozohet se qeliza e par\u00eb ka ekzistuar p\u00ebr t\u00eb b\u00ebr\u00eb k\u00ebt\u00eb argument. N\u00ebse e supozojm\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb ky nuk \u00ebsht\u00eb krijim spontan, por m\u00eb tep\u00ebr nj\u00eb metod\u00eb riprodhimi (riprodhimi joseksual), me an\u00eb t\u00eb s\u00eb cil\u00ebs pasardh\u00ebsit lindin nga nj\u00eb organiz\u00ebm i vet\u00ebm dhe trash\u00ebgojn\u00eb materialin gjenetik vet\u00ebm t\u00eb atij prindi.<\/h1>

Shum\u00eb njer\u00ebz, kur pyeten se kush i krijoi, thjesht thon\u00eb: "Prind\u00ebrit e mi jan\u00eb arsyeja pse jam n\u00eb k\u00ebt\u00eb jet\u00eb". Kjo \u00ebsht\u00eb qart\u00eb nj\u00eb p\u00ebrgjigje q\u00eb synon t\u00eb jet\u00eb e shkurt\u00ebr dhe t\u00eb gjej\u00eb nj\u00eb rrug\u00ebdalje nga kjo dilem\u00eb. Nga natyra, njer\u00ebzve nuk u p\u00eblqen t\u00eb mendojn\u00eb thell\u00eb dhe t\u00eb p\u00ebrpiqen shum\u00eb. Ata e din\u00eb se prind\u00ebrit e tyre do t\u00eb vdesin, dhe ata do t\u00eb mbeten, t\u00eb ndjekur nga pasardh\u00ebsit e tyre q\u00eb do t\u00eb japin t\u00eb nj\u00ebjt\u00ebn p\u00ebrgjigje. Ata e din\u00eb se nuk kan\u00eb pasur dor\u00eb n\u00eb krijimin e f\u00ebmij\u00ebve t\u00eb tyre. Pra, pyetja e v\u00ebrtet\u00eb \u00ebsht\u00eb: Kush e krijoi rac\u00ebn njer\u00ebzore?<\/h1>

Apo i krijuan ata qiejt dhe tok\u00ebn?<\/h1>

Askush nuk ka pretenduar ndonj\u00ebher\u00eb se ka krijuar qiejt dhe tok\u00ebn, p\u00ebrve\u00e7 Atij q\u00eb i vetmi ka urdh\u00ebruar dhe krijuar. Ai \u00ebsht\u00eb Ai q\u00eb e zbuloi k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb kur i d\u00ebrgoi t\u00eb d\u00ebrguarit e Tij njer\u00ebzimit. E v\u00ebrteta \u00ebsht\u00eb se Ai \u00ebsht\u00eb Krijuesi, Origjinatori dhe Pronari i qiejve dhe i tok\u00ebs dhe gjith\u00e7kaje midis tyre. Ai nuk ka partner ose bir.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

Thuaj: \u201cThirrni ata q\u00eb i konsideroni zota p\u00ebrve\u00e7 Zotit! Ata nuk kan\u00eb asnj\u00eb grimc\u00eb n\u00eb qiej ose n\u00eb Tok\u00eb dhe nuk kan\u00eb asnj\u00eb hise n\u00eb asnj\u00ebr\u00ebn prej tyre, dhe Ai nuk ka prej tyre ndonj\u00eb ndihm\u00ebs.\u201d [20] (Sebe\u2019: 22).<\/h1>

Nj\u00eb shembull i k\u00ebsaj \u00ebsht\u00eb kur nj\u00eb \u00e7ant\u00eb gjendet n\u00eb nj\u00eb vend publik dhe askush nuk del p\u00ebrpara p\u00ebr t\u00eb pretenduar pron\u00ebsin\u00eb e saj p\u00ebrve\u00e7 nj\u00eb personi i cili dha specifikimet e \u00e7ant\u00ebs dhe p\u00ebrmbajtjen e saj p\u00ebr t\u00eb v\u00ebrtetuar se ishte e tija. N\u00eb k\u00ebt\u00eb rast, \u00e7anta b\u00ebhet e drejt\u00eb e tij, derisa dikush tjet\u00ebr t\u00eb shfaqet dhe t\u00eb pretendoj\u00eb se \u00ebsht\u00eb e tija. Kjo \u00ebsht\u00eb sipas ligjit njer\u00ebzor.<\/h1>

Ekzistenca e nj\u00eb Krijuesi:<\/h1>

E gjith\u00eb kjo na \u00e7on te p\u00ebrgjigja e pashmangshme: ekzistenca e nj\u00eb Krijuesi. \u00c7udit\u00ebrisht, njer\u00ebzit gjithmon\u00eb p\u00ebrpiqen t\u00eb supozojn\u00eb shum\u00eb mund\u00ebsi shum\u00eb larg k\u00ebsaj mund\u00ebsie, sikur kjo mund\u00ebsi t\u00eb jet\u00eb di\u00e7ka imagjinare dhe e pamundur, ekzistenca e s\u00eb cil\u00ebs nuk mund t\u00eb besohet ose verifikohet. N\u00ebse mbajm\u00eb nj\u00eb q\u00ebndrim t\u00eb ndersh\u00ebm dhe t\u00eb drejt\u00eb, dhe nj\u00eb perspektiv\u00eb shkencore dep\u00ebrtuese, do t\u00eb arrijm\u00eb n\u00eb t\u00eb v\u00ebrtet\u00ebn se Zoti Krijues \u00ebsht\u00eb i padep\u00ebrtuesh\u00ebm. Ai \u00ebsht\u00eb Ai q\u00eb krijoi t\u00eb gjith\u00eb universin, k\u00ebshtu q\u00eb thelbi i Tij duhet t\u00eb jet\u00eb p\u00ebrtej t\u00eb kuptuarit njer\u00ebzor. \u00cbsht\u00eb logjike t\u00eb supozohet se ekzistenca e k\u00ebsaj fuqie t\u00eb padukshme nuk \u00ebsht\u00eb e leht\u00eb p\u00ebr t'u verifikuar. Kjo fuqi duhet t\u00eb shprehet n\u00eb m\u00ebnyr\u00ebn q\u00eb e konsideron t\u00eb p\u00ebrshtatshme p\u00ebr perceptimin njer\u00ebzor. Njeriu duhet t\u00eb arrij\u00eb bindjen se kjo fuqi e padukshme \u00ebsht\u00eb nj\u00eb realitet q\u00eb ekziston, dhe se nuk ka shp\u00ebtim nga siguria e k\u00ebsaj mund\u00ebsie t\u00eb fundit dhe t\u00eb mbetur p\u00ebr t\u00eb shpjeguar sekretin e k\u00ebsaj ekzistence.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

Pra, ikni te Zoti! V\u00ebrtet, un\u00eb jam p\u00ebr ju nj\u00eb paralajm\u00ebrues i qart\u00eb nga Ai. [21] (Edh-Dharijat: 50).<\/h1>

Ne duhet t\u00eb besojm\u00eb dhe t'i n\u00ebnshtrohemi ekzistenc\u00ebs s\u00eb k\u00ebtij Per\u00ebndie Krijues n\u00ebse duam t\u00eb k\u00ebrkojm\u00eb mir\u00ebsin\u00eb, lumturin\u00eb dhe pavdek\u00ebsin\u00eb e p\u00ebrjetshme.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCila \u00ebsht\u00eb prova e prekshme p\u00ebr ekzistenc\u00ebn e Krijuesit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ne shohim ylbere dhe mirazhe, por ato nuk ekzistojn\u00eb! Dhe ne besojm\u00eb te graviteti pa e par\u00eb at\u00eb, thjesht sepse shkenca fizike e ka v\u00ebrtetuar at\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

Asnj\u00eb vizion nuk mund ta p\u00ebrfshij\u00eb At\u00eb, por Ai i p\u00ebrfshin t\u00eb gjitha vizionet. Ai \u00ebsht\u00eb i Hoti, i Njohuri. [22] (El-En'am: 103).<\/h1>

P\u00ebr shembull, dhe vet\u00ebm p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb shembull, nj\u00eb qenie njer\u00ebzore nuk mund t\u00eb p\u00ebrshkruaj\u00eb di\u00e7ka jomateriale si\u00e7 \u00ebsht\u00eb nj\u00eb "ide", pesh\u00ebn e saj n\u00eb gram, gjat\u00ebsin\u00eb e saj n\u00eb centimetra, p\u00ebrb\u00ebrjen e saj kimike, ngjyr\u00ebn e saj, presionin e saj, form\u00ebn e saj dhe imazhin e saj.<\/h1>

Perceptimi ndahet n\u00eb kat\u00ebr lloje:<\/h1>

Perceptimi shqisor: si\u00e7 \u00ebsht\u00eb t\u00eb parit t\u00eb di\u00e7kaje me shqis\u00ebn e t\u00eb parit, p\u00ebr shembull.<\/h1>

Perceptimi imagjinativ: krahasimi i nj\u00eb imazhi shqisor me kujtes\u00ebn dhe p\u00ebrvojat tuaja t\u00eb m\u00ebparshme.<\/h1>

Perceptimi iluzor: t\u00eb ndjesh ndjenjat e t\u00eb tjer\u00ebve, si p\u00ebr shembull t\u00eb ndjesh se f\u00ebmija yt \u00ebsht\u00eb i trishtuar.<\/h1>

N\u00eb k\u00ebto tre m\u00ebnyra, njer\u00ebzit dhe kafsh\u00ebt ndajn\u00eb nj\u00ebri-tjetrin.<\/h1>

Perceptimi mendor: \u00cbsht\u00eb perceptimi q\u00eb i dallon vet\u00ebm njer\u00ebzit.<\/h1>

Ateist\u00ebt k\u00ebrkojn\u00eb ta shfuqizojn\u00eb k\u00ebt\u00eb lloj perceptimi n\u00eb m\u00ebnyr\u00eb q\u00eb t'i barazojn\u00eb njer\u00ebzit me kafsh\u00ebt. Perceptimi racional \u00ebsht\u00eb lloji m\u00eb i fort\u00eb i perceptimit, sepse \u00ebsht\u00eb mendja ajo q\u00eb korrigjon shqisat. Kur nj\u00eb person sheh nj\u00eb mirazh, p\u00ebr shembull, si\u00e7 e p\u00ebrmend\u00ebm n\u00eb shembullin e m\u00ebparsh\u00ebm, roli i mendjes vjen p\u00ebr t\u00eb informuar pronarin e saj se ky \u00ebsht\u00eb thjesht nj\u00eb mirazh, jo uj\u00eb, dhe se pamja e tij ishte p\u00ebr shkak vet\u00ebm t\u00eb reflektimit t\u00eb drit\u00ebs n\u00eb r\u00ebr\u00eb dhe se nuk ka baz\u00eb n\u00eb ekzistenc\u00eb. N\u00eb k\u00ebt\u00eb rast, shqisat e kan\u00eb mashtruar at\u00eb dhe mendja e ka udh\u00ebhequr at\u00eb. Ateist\u00ebt i hedhin posht\u00eb provat racionale dhe k\u00ebrkojn\u00eb prova materiale, duke e zbukuruar k\u00ebt\u00eb term me termin "prova shkencore". A nuk jan\u00eb edhe provat racionale dhe logjike shkencore? N\u00eb fakt, ato jan\u00eb prova shkencore, por jo materiale. Mund ta imagjinoni se si do t\u00eb reagonte ajo n\u00ebse dikujt q\u00eb ka jetuar n\u00eb planetin Tok\u00eb pes\u00ebqind vjet m\u00eb par\u00eb do t'i paraqitej ideja e ekzistenc\u00ebs s\u00eb mikrobeve t\u00eb vogla q\u00eb nuk mund t\u00eb shihen me sy t\u00eb lir\u00eb. [23] https:\/\/www.youtube.com\/watch?v=P3InWgcv18A Fadel Suleiman.<\/h1>

Edhe pse mendja mund t\u00eb kuptoj\u00eb ekzistenc\u00ebn e Krijuesit dhe disa nga atributet e Tij, ajo ka kufizime dhe mund t\u00eb kuptoj\u00eb men\u00e7urin\u00eb e disa gj\u00ebrave dhe jo t\u00eb t\u00eb tjerave. P\u00ebr shembull, askush nuk mund ta kuptoj\u00eb men\u00e7urin\u00eb n\u00eb mendjen e nj\u00eb fizikani si Ajnshtajni, p\u00ebr shembull.<\/h1>

\u201cDhe Zotit i p\u00ebrket shembulli m\u00eb i lart\u00eb. Thjesht t\u00eb supozosh se je n\u00eb gjendje ta kuptosh plot\u00ebsisht Zotin \u00ebsht\u00eb vet\u00eb p\u00ebrkufizimi i injoranc\u00ebs ndaj Tij. Nj\u00eb makin\u00eb mund t\u00eb t\u00eb \u00e7oj\u00eb n\u00eb plazh, por nuk do t\u00eb t\u00eb lejoj\u00eb t\u00eb hip\u00ebsh n\u00eb t\u00eb. P\u00ebr shembull, n\u00ebse t\u00eb pyesja se sa litra uj\u00eb deti vlen, dhe ti p\u00ebrgjigjeshe me \u00e7far\u00ebdo numri, at\u00ebher\u00eb je injorant. N\u00ebse p\u00ebrgjigjeshe me \u201cNuk e di\u201d, at\u00ebher\u00eb je i ditur. E vetmja m\u00ebnyr\u00eb p\u00ebr ta njohur Zotin \u00ebsht\u00eb n\u00ebp\u00ebrmjet shenjave t\u00eb Tij n\u00eb univers dhe vargjeve t\u00eb Tij kuranore.\u201d [24] Nga th\u00ebniet e Shejh Muhamed Rateb al-Nabulsi.<\/h1>

Burimet e dijes n\u00eb Islam jan\u00eb: Kurani, Suneti dhe konsensusi. Arsyeja i n\u00ebnshtrohet Kuranit dhe Sunetit, dhe asaj q\u00eb arsyeja e sh\u00ebndosh\u00eb tregon se nuk bie ndesh me shpalljen. Zoti e ka b\u00ebr\u00eb arsyen t\u00eb udh\u00ebhequr nga vargje kozmike dhe \u00e7\u00ebshtje shqisore q\u00eb d\u00ebshmojn\u00eb p\u00ebr t\u00eb v\u00ebrtetat e shpalljes dhe nuk bien ndesh me t\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

A nuk e kan\u00eb par\u00eb ata se si e fillon Zoti krijimin dhe pastaj e p\u00ebrs\u00ebrit at\u00eb? V\u00ebrtet, kjo p\u00ebr Zotin \u00ebsht\u00eb e leht\u00eb. (19) Thuaj: \u201cUdh\u00ebtoni n\u00ebp\u00ebr tok\u00eb dhe shikoni se si e filloi Ai krijimin, pastaj Zoti do ta sjell\u00eb krijimin p\u00ebrfundimtar. V\u00ebrtet, Zoti \u00ebsht\u00eb i Plotfuqish\u00ebm p\u00ebr \u00e7do gj\u00eb.\u201d [25] (El-Ankebut: 19-20).<\/h1>

Pastaj ia shpalli robit t\u00eb Tij at\u00eb q\u00eb ia shpalli [26] (En-Nexhm: 10).<\/h1>

Gj\u00ebja m\u00eb e bukur n\u00eb lidhje me shkenc\u00ebn \u00ebsht\u00eb se ajo nuk ka kufij. Sa m\u00eb shum\u00eb t\u00eb thellohemi n\u00eb shkenc\u00eb, aq m\u00eb shum\u00eb zbulojm\u00eb shkenca t\u00eb reja. Nuk do t\u00eb jemi kurr\u00eb n\u00eb gjendje ta kuptojm\u00eb t\u00eb gjith\u00ebn. Personi m\u00eb i zgjuar \u00ebsht\u00eb ai q\u00eb p\u00ebrpiqet t\u00eb kuptoj\u00eb gjith\u00e7ka, dhe personi m\u00eb budalla \u00ebsht\u00eb ai q\u00eb mendon se do t\u00eb kuptoj\u00eb gjith\u00e7ka.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

Thuaj: \u201cSikur deti t\u00eb ishte boj\u00eb p\u00ebr fjal\u00ebt e Zotit tim, deti do t\u00eb shterohej para se t\u00eb shteroheshin fjal\u00ebt e Zotit tim, edhe n\u00ebse do t\u00eb sillnim di\u00e7ka t\u00eb ngjashme si t\u00eb tij si shtes\u00eb.\u201d [27] (El-Kehf: 109).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Krijuesi nuk shfaqet n\u00eb imazhin e asnj\u00eb prej krijimeve t\u00eb Tij?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

P\u00ebr shembull, dhe Zoti \u00ebsht\u00eb shembulli m\u00eb i mir\u00eb, dhe vet\u00ebm p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb ide, kur nj\u00eb person p\u00ebrdor nj\u00eb pajisje elektronike dhe e kontrollon at\u00eb nga jasht\u00eb, ai nuk hyn n\u00eb asnj\u00eb m\u00ebnyr\u00eb n\u00eb pajisje.<\/h1>

Edhe n\u00ebse themi se Zoti mund ta b\u00ebj\u00eb k\u00ebt\u00eb sepse Ai \u00ebsht\u00eb i aft\u00eb p\u00ebr gjith\u00e7ka, duhet t\u00eb pranojm\u00eb gjithashtu se Krijuesi, Zoti i Vet\u00ebm dhe i Vetmi, lavdia i qoft\u00eb Atij, nuk b\u00ebn at\u00eb q\u00eb nuk i p\u00ebrshtatet lavdis\u00eb s\u00eb Tij. Zoti \u00ebsht\u00eb shum\u00eb m\u00eb lart se kjo.<\/h1>

P\u00ebr shembull, dhe Zoti ka shembullin m\u00eb t\u00eb lart\u00eb: asnj\u00eb prift ose person me nj\u00eb pozit\u00eb t\u00eb lart\u00eb fetare nuk do t\u00eb dilte n\u00eb rrug\u00eb lakuriq, edhe pse mund ta b\u00ebnte k\u00ebt\u00eb, por ai nuk do t\u00eb dilte n\u00eb publik n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, sepse kjo sjellje nuk i p\u00ebrshtatet pozit\u00ebs s\u00eb tij fetare.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse marrja e nd\u00ebrmjet\u00ebsve n\u00eb adhurimin e Krijuesit \u00e7on n\u00eb mallkim t\u00eb p\u00ebrjetsh\u00ebm n\u00eb Ferr?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

N\u00eb ligjin njer\u00ebzor, si\u00e7 dihet mir\u00eb, shkelja e t\u00eb drejt\u00ebs s\u00eb nj\u00eb mbreti ose sundimtari nuk \u00ebsht\u00eb e barabart\u00eb me krime t\u00eb tjera. Po \u00e7far\u00eb ndodh me t\u00eb drejt\u00ebn e Mbretit t\u00eb Mbret\u00ebrve? E drejta e Zotit t\u00eb Plotfuqish\u00ebm mbi sh\u00ebrb\u00ebtor\u00ebt e Tij \u00ebsht\u00eb q\u00eb vet\u00ebm Ai t\u00eb adhurohet, si\u00e7 tha Profeti (paqja dhe bekimet qofshin mbi t\u00eb): \u201cE drejta e Zotit mbi sh\u00ebrb\u00ebtor\u00ebt e Tij \u00ebsht\u00eb q\u00eb ata ta adhurojn\u00eb At\u00eb dhe t\u00eb mos i shoq\u00ebrojn\u00eb asgj\u00eb Atij\u2026 A e dini se cila \u00ebsht\u00eb e drejta e sh\u00ebrb\u00ebtor\u00ebve t\u00eb Zotit n\u00ebse e b\u00ebjn\u00eb k\u00ebt\u00eb?\u201d Un\u00eb thash\u00eb: \u201cZoti dhe i D\u00ebrguari i Tij e din\u00eb m\u00eb mir\u00eb.\u201d Ai tha: \u201cE drejta e sh\u00ebrb\u00ebtor\u00ebve t\u00eb Zotit mbi Zotin \u00ebsht\u00eb q\u00eb Ai t\u00eb mos i nd\u00ebshkoj\u00eb ata.\u201d<\/h1>

Mjafton t\u00eb imagjinojm\u00eb se i japim dikujt nj\u00eb dhurat\u00eb dhe ai fal\u00ebnderon dhe lavd\u00ebron dik\u00eb tjet\u00ebr. Zoti \u00ebsht\u00eb shembulli m\u00eb i mir\u00eb. Kjo \u00ebsht\u00eb gjendja e sh\u00ebrb\u00ebtor\u00ebve t\u00eb Tij me Krijuesin e tyre. Zoti u ka dh\u00ebn\u00eb atyre bekime t\u00eb panum\u00ebrta dhe ata, nga ana tjet\u00ebr, fal\u00ebnderojn\u00eb t\u00eb tjer\u00ebt. N\u00eb t\u00eb gjitha rrethanat, Krijuesi \u00ebsht\u00eb i pavarur prej tyre.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Krijuesi i referohet vetes n\u00eb shum\u00ebs n\u00ebse \u00ebsht\u00eb nj\u00eb dhe i vet\u00ebm?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

P\u00ebrdorimi i fjal\u00ebs "ne" nga Zoti i Bot\u00ebve p\u00ebr t\u00eb p\u00ebrshkruar Vetveten n\u00eb shum\u00eb vargje t\u00eb Kuranit t\u00eb Shenjt\u00eb shpreh se vet\u00ebm Ai zot\u00ebron atributet e bukuris\u00eb dhe madh\u00ebshtis\u00eb. Gjithashtu shpreh fuqi dhe madh\u00ebshti n\u00eb gjuh\u00ebn arabe, dhe n\u00eb anglisht quhet "royal ne", ku p\u00ebremri shum\u00ebs p\u00ebrdoret p\u00ebr t'iu referuar nj\u00eb personi n\u00eb nj\u00eb pozicion t\u00eb lart\u00eb (si\u00e7 \u00ebsht\u00eb nj\u00eb mbret, monark ose sulltan). Megjithat\u00eb, Kurani gjithmon\u00eb ka theksuar nj\u00ebshm\u00ebrin\u00eb e Zotit n\u00eb lidhje me adhurimin.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Krijuesi u dha njer\u00ebzve vullnetin p\u00ebr t\u00eb zgjedhur midis mosbesimit dhe besimit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i Plotfuqish\u00ebm tha:<\/h1>

Dhe thuaj: \u201cE v\u00ebrteta \u00ebsht\u00eb nga Zoti juaj. Kush t\u00eb doj\u00eb, le t\u00eb besoj\u00eb, e kush t\u00eb doj\u00eb, le t\u00eb mohoj\u00eb.\u201d [28] (El-Kehf: 29).<\/h1>

Krijuesi mund t\u00eb na kishte detyruar t\u00eb bindeshim dhe t\u00eb adhuronim, por shtr\u00ebngimi nuk e arrin q\u00ebllimin e k\u00ebrkuar duke krijuar njeriun.<\/h1>

Urt\u00ebsia hyjnore u p\u00ebrfaq\u00ebsua n\u00eb krijimin e Adamit dhe n\u00eb dallimin e tij me diturin\u00eb.<\/h1>

Dhe Ai ia m\u00ebsoi Ademit emrat - t\u00eb gjith\u00eb ata - pastaj ua tregoi engj\u00ebjve dhe tha: "M\u00eb tregoni p\u00ebr emrat e k\u00ebtyre, n\u00ebse jeni t\u00eb sinqert\u00eb!" [29] (El-Bekare: 31).<\/h1>

Dhe i dha atij mund\u00ebsin\u00eb p\u00ebr t\u00eb zgjedhur.<\/h1>

Dhe Ne i tham\u00eb: \u201cO Adem, ti dhe gruaja jote banoni n\u00eb Xhennet dhe hani nga ai me boll\u00ebk sa t\u00eb d\u00ebshironi, por mos iu afroni k\u00ebsaj peme, se do t\u00eb b\u00ebheni nd\u00ebr keqb\u00ebr\u00ebsit.\u201d [30] (El-Bekare: 35).<\/h1>

Dhe dera e pendimit dhe e kthimit tek Ai iu hap atij, meqen\u00ebse zgjedhja \u00e7on n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme n\u00eb gabim, rr\u00ebshqitje dhe mosbindje.<\/h1>

Pastaj Ademi pranoi nga Zoti i tij disa fjal\u00eb dhe Ai ia fali. V\u00ebrtet, Ai \u00ebsht\u00eb q\u00eb pranon pendimin dhe \u00ebsht\u00eb M\u00ebshirues. [31] (El-Bekare: 37).<\/h1>

Zoti i Plotfuqish\u00ebm donte q\u00eb Adami t\u00eb ishte pasardh\u00ebs n\u00eb Tok\u00eb.<\/h1>

Dhe kur Zoti yt u tha engj\u00ebjve: \u201cV\u00ebrtet, Un\u00eb do t\u00eb vendos n\u00eb tok\u00eb nj\u00eb pushtet pasardh\u00ebs\u201d, ata than\u00eb: \u201cA do t\u00eb vendos\u00ebsh n\u00eb t\u00eb dik\u00eb q\u00eb do t\u00eb shkaktoj\u00eb \u00e7rregullime dhe do t\u00eb derdh\u00eb gjak, nd\u00ebrsa ne do t\u00eb t\u00eb lart\u00ebsojm\u00eb me lavd\u00ebrim dhe do t\u00eb t\u00eb shenjt\u00ebrojm\u00eb?\u201d Ai tha: \u201cV\u00ebrtet, Un\u00eb di at\u00eb q\u00eb ju nuk e dini.\u201d [32] (El-Bekare: 30).<\/h1>

Vullneti dhe aft\u00ebsia p\u00ebr t\u00eb zgjedhur jan\u00eb n\u00eb vetvete nj\u00eb bekim n\u00ebse p\u00ebrdoren dhe drejtohen si\u00e7 duhet dhe sakt\u00eb, dhe nj\u00eb mallkim n\u00ebse shfryt\u00ebzohen p\u00ebr q\u00ebllime dhe synime t\u00eb korruptuara.<\/h1>

Vullneti dhe zgjedhja duhet t\u00eb jen\u00eb t\u00eb mbushura me rrezik, tundime, luft\u00eb dhe vet\u00ebluft\u00eb, dhe ato padyshim jan\u00eb nj\u00eb shkall\u00eb dhe nder m\u00eb i madh p\u00ebr njeriun sesa n\u00ebnshtrimi, i cili \u00e7on n\u00eb lumturi t\u00eb rreme.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

Nuk jan\u00eb t\u00eb barabart\u00eb besimtar\u00ebt q\u00eb rrin\u00eb (n\u00eb sht\u00ebpi), p\u00ebrve\u00e7 atyre q\u00eb jan\u00eb t\u00eb paaft\u00eb, dhe ata q\u00eb p\u00ebrpiqen dhe luftojn\u00eb n\u00eb rrug\u00ebn e Allahut me pasurin\u00eb dhe jet\u00ebn e tyre. Allahu i ka parap\u00eblqyer ata q\u00eb p\u00ebrpiqen dhe luftojn\u00eb me pasurin\u00eb dhe jet\u00ebn e tyre mbi ata q\u00eb rrin\u00eb (n\u00eb sht\u00ebpi), n\u00eb nj\u00eb shkall\u00eb t\u00eb caktuar. Dhe t\u00eb gjith\u00ebve Allahu u ka premtuar t\u00eb mira. Dhe Allahu i ka parap\u00eblqyer ata q\u00eb p\u00ebrpiqen dhe luftojn\u00eb mbi ata q\u00eb rrin\u00eb (n\u00eb sht\u00ebpi) me nj\u00eb shp\u00ebrblim t\u00eb madh. [33] (En-Nisa': 95)<\/h1>

Cili \u00ebsht\u00eb q\u00ebllimi i shp\u00ebrblimit dhe nd\u00ebshkimit n\u00ebse nuk ka zgjedhje p\u00ebr t\u00eb cil\u00ebn e meritojm\u00eb shp\u00ebrblimin?<\/h1>

E gjith\u00eb kjo ndodh pavar\u00ebsisht faktit se hap\u00ebsira e zgjedhjes q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb njeriut \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb e kufizuar n\u00eb k\u00ebt\u00eb bot\u00eb, dhe Zoti i Plotfuqish\u00ebm do t\u00eb na mbaj\u00eb p\u00ebrgjegj\u00ebs vet\u00ebm p\u00ebr lirin\u00eb e zgjedhjes q\u00eb na ka dh\u00ebn\u00eb. Ne nuk kishim zgjedhje n\u00eb rrethanat dhe mjedisin n\u00eb t\u00eb cilin u rrit\u00ebm, dhe nuk i zgjodh\u00ebm prind\u00ebrit tan\u00eb, as nuk kemi kontroll mbi pamjen dhe ngjyr\u00ebn ton\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse i krijoi Zoti njer\u00ebzit kur nuk kishte nevoj\u00eb p\u00ebr ta?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kur nj\u00eb person e gjen veten shum\u00eb t\u00eb pasur dhe shum\u00eb bujar, ai do t\u00eb ftoj\u00eb miqt\u00eb dhe t\u00eb dashurit e tij p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb.<\/h1>

K\u00ebto cil\u00ebsi tonat jan\u00eb vet\u00ebm nj\u00eb pjes\u00eb e vog\u00ebl e asaj q\u00eb ka Zoti. Zoti, Krijuesi, ka cil\u00ebsi madh\u00ebshtie dhe bukurie. Ai \u00ebsht\u00eb M\u00eb i Hirshmi, M\u00eb i M\u00ebshirshmi, Dhuruesi Bujar. Ai na krijoi p\u00ebr ta adhuruar At\u00eb, p\u00ebr t\u00eb pasur m\u00ebshir\u00eb p\u00ebr ne, p\u00ebr t\u00eb na b\u00ebr\u00eb t\u00eb lumtur dhe p\u00ebr t\u00eb na dh\u00ebn\u00eb, n\u00ebse e adhurojm\u00eb sinqerisht At\u00eb, i bindemi Atij dhe zbatojm\u00eb urdhrat e Tij. T\u00eb gjitha cil\u00ebsit\u00eb e bukura njer\u00ebzore rrjedhin nga cil\u00ebsit\u00eb e Tij.<\/h1>

Ai na krijoi dhe na dha mund\u00ebsin\u00eb p\u00ebr t\u00eb zgjedhur. Ne mund t\u00eb zgjedhim rrug\u00ebn e bindjes dhe adhurimit, ose t\u00eb mohojm\u00eb ekzistenc\u00ebn e Tij dhe t\u00eb zgjedhim rrug\u00ebn e rebelimit dhe mosbindjes.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

Dhe Un\u00eb nuk i krijova xhind\u00ebt dhe njer\u00ebzit p\u00ebr tjet\u00ebr gj\u00eb, p\u00ebrve\u00e7se q\u00eb t\u00eb m\u00eb adhurojn\u00eb Mua. (56) Un\u00eb nuk dua prej tyre ndonj\u00eb furnizim, as nuk dua q\u00eb ata t\u00eb M\u00eb ushqejn\u00eb. (57) V\u00ebrtet, Zoti \u00ebsht\u00eb Furnizuesi, Zot\u00ebruesi i Forc\u00ebs, i Forti. [34] (Edh-Dharijat: 56-58).<\/h1>

\u00c7\u00ebshtja e pavar\u00ebsis\u00eb s\u00eb Zotit nga krijimi i Tij \u00ebsht\u00eb nj\u00eb nga \u00e7\u00ebshtjet e p\u00ebrcaktuara nga teksti dhe arsyeja.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u2026Me t\u00eb v\u00ebrtet\u00eb, Allahu \u00ebsht\u00eb i pavarur nga bot\u00ebt [35] (El-Ankebut: 6).<\/h1>

Sa i p\u00ebrket arsyes, \u00ebsht\u00eb v\u00ebrtetuar se Krijuesi i p\u00ebrsosm\u00ebris\u00eb karakterizohet nga atributet e p\u00ebrsosm\u00ebris\u00eb absolute, dhe nj\u00eb nga atributet e p\u00ebrsosm\u00ebris\u00eb absolute \u00ebsht\u00eb se Ai nuk ka nevoj\u00eb p\u00ebr asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 Vetes, meqen\u00ebse nevoja e Tij p\u00ebr asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 Vetes \u00ebsht\u00eb nj\u00eb atribut i munges\u00ebs nga i cili Ai, lavdia i qoft\u00eb Atij, \u00ebsht\u00eb shum\u00eb larg.<\/h1>

Ai i dalloi xhind\u00ebt dhe njer\u00ebzit nga t\u00eb gjitha krijesat e tjera me an\u00eb t\u00eb liris\u00eb s\u00eb tyre t\u00eb zgjedhjes. Dallimi i njeriut q\u00ebndron n\u00eb p\u00ebrkushtimin e tij t\u00eb drejtp\u00ebrdrejt\u00eb ndaj Zotit t\u00eb Bot\u00ebve dhe n\u00eb n\u00ebnshtrimin e tij t\u00eb sinqert\u00eb ndaj Tij me vullnetin e tij t\u00eb lir\u00eb. Duke vepruar k\u00ebshtu, ai p\u00ebrmbushi urt\u00ebsin\u00eb e Krijuesit duke e vendosur njeriun n\u00eb ball\u00eb t\u00eb t\u00eb gjith\u00eb krijimit.<\/h1>

Njohuria p\u00ebr Zotin e Bot\u00ebve arrihet n\u00ebp\u00ebrmjet kuptimit t\u00eb emrave t\u00eb Tij t\u00eb bukur dhe cil\u00ebsive supreme, t\u00eb cilat ndahen n\u00eb dy grupe themelore:<\/h1>

Emrat e bukuris\u00eb: Ato jan\u00eb \u00e7do atribut q\u00eb lidhet me m\u00ebshir\u00ebn, faljen dhe mir\u00ebsin\u00eb, duke p\u00ebrfshir\u00eb M\u00eb t\u00eb Mir\u00ebn, M\u00eb t\u00eb M\u00ebshirshmin, Furnizuesin, Dhuruesin, t\u00eb Drejtin, M\u00ebshir\u00ebplotin, etj.<\/h1>

Emrat e Madh\u00ebshtis\u00eb: Ato jan\u00eb \u00e7do atribut q\u00eb lidhet me forc\u00ebn, pushtetin, madh\u00ebshtin\u00eb dhe madh\u00ebshtin\u00eb, duke p\u00ebrfshir\u00eb Al-Aziz, Al-Xhebbar, Al-Kahar, Al-Kadib, Al-Khafidh, etj.<\/h1>

Njohja e atributeve t\u00eb Zotit t\u00eb Plotfuqish\u00ebm k\u00ebrkon q\u00eb ne ta adhurojm\u00eb At\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb i p\u00ebrshtatet madh\u00ebshtis\u00eb, lavd\u00ebrimit dhe transcendenc\u00ebs s\u00eb Tij ndaj gjith\u00e7kaje q\u00eb \u00ebsht\u00eb e pap\u00ebrshtatshme p\u00ebr T\u00eb, duke k\u00ebrkuar m\u00ebshir\u00ebn e Tij dhe duke shmangur zem\u00ebrimin dhe nd\u00ebshkimin e Tij. Adhurimi i Tij p\u00ebrfshin bindjen ndaj urdhrave t\u00eb Tij, shmangien e ndalesave t\u00eb Tij dhe nd\u00ebrmarrjen e reform\u00ebs dhe zhvillimit n\u00eb tok\u00eb. Bazuar n\u00eb k\u00ebt\u00eb, koncepti i jet\u00ebs s\u00eb k\u00ebsaj bote b\u00ebhet nj\u00eb prov\u00eb dhe sprov\u00eb p\u00ebr njer\u00ebzimin, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb dallohen dhe Allahu t\u00eb ngrej\u00eb radh\u00ebt e t\u00eb drejt\u00ebve, duke merituar k\u00ebshtu trash\u00ebgimin\u00eb n\u00eb tok\u00eb dhe trash\u00ebgimin\u00eb e Parajs\u00ebs n\u00eb Jet\u00ebn e P\u00ebrtejme. Nd\u00ebrkoh\u00eb, t\u00eb korruptuarit do t\u00eb turp\u00ebrohen n\u00eb k\u00ebt\u00eb bot\u00eb dhe do t\u00eb nd\u00ebshkohen n\u00eb Zjarrin e Xhehenemit.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

V\u00ebrtet, Ne e kemi b\u00ebr\u00eb at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb tok\u00eb stoli p\u00ebr t\u00eb, q\u00eb t\u2019i sprovojm\u00eb ata se cili prej tyre \u00ebsht\u00eb m\u00eb vep\u00ebrmir\u00eb. [36] (El-Kehf: 7).<\/h1>

\u00c7\u00ebshtja e krijimit t\u00eb qenieve njer\u00ebzore nga Zoti lidhet me dy aspekte:<\/h1>

Nj\u00eb aspekt q\u00eb lidhet me njer\u00ebzimin: Kjo shpjegohet qart\u00eb n\u00eb Kuran dhe \u00ebsht\u00eb realizimi i adhurimit t\u00eb Zotit me q\u00ebllim fitimin e Parajs\u00ebs.<\/h1>

Nj\u00eb aspekt q\u00eb i p\u00ebrket Krijuesit, lavdi i qoft\u00eb Atij: urt\u00ebsia q\u00eb q\u00ebndron pas krijimit. Ne duhet t\u00eb kuptojm\u00eb se urt\u00ebsia \u00ebsht\u00eb vet\u00ebm e Tij dhe jo shqet\u00ebsimi i asnj\u00eb prej krijimeve t\u00eb Tij. Njohuria jon\u00eb \u00ebsht\u00eb e kufizuar dhe e pap\u00ebrsosur, nd\u00ebrsa njohuria e Tij \u00ebsht\u00eb e p\u00ebrsosur dhe absolute. Krijimi i njeriut, vdekja, ringjallja dhe jeta e p\u00ebrtejme jan\u00eb t\u00eb gjitha pjes\u00eb shum\u00eb t\u00eb vogla t\u00eb krijimit. Kjo \u00ebsht\u00eb shqet\u00ebsimi i Tij, lavdi i qoft\u00eb Atij, dhe jo ai i ndonj\u00eb engj\u00eblli tjet\u00ebr, njer\u00ebzor apo ndryshe.<\/h1>

Engj\u00ebjt ia b\u00ebn\u00eb k\u00ebt\u00eb pyetje Zotit t\u00eb tyre kur Ai krijoi Ademin, dhe Zoti u dha atyre nj\u00eb p\u00ebrgjigje p\u00ebrfundimtare dhe t\u00eb qart\u00eb, si\u00e7 thot\u00eb Ai, i Plotfuqishmi:<\/h1>

Dhe kur Zoti yt u tha engj\u00ebjve: \u201cV\u00ebrtet, Un\u00eb do t\u00eb vendos n\u00eb tok\u00eb nj\u00eb pushtet pasardh\u00ebs\u201d, ata than\u00eb: \u201cA do t\u00eb vendos\u00ebsh n\u00eb t\u00eb dik\u00eb q\u00eb do t\u00eb shkaktoj\u00eb \u00e7rregullime dhe do t\u00eb derdh\u00eb gjak, nd\u00ebrsa ne t\u00eb lart\u00ebsojm\u00eb Ty me lavd\u00ebrim dhe t\u00eb shenjt\u00ebrojm\u00eb Ty?\u201d Ai tha: \u201cV\u00ebrtet, Un\u00eb di at\u00eb q\u00eb ju nuk e dini.\u201d [37] (El-Bekare: 30).<\/h1>

P\u00ebrgjigja e Zotit ndaj pyetjes s\u00eb engj\u00ebjve, se Ai di at\u00eb q\u00eb ata nuk e din\u00eb, sqaron disa \u00e7\u00ebshtje: se urt\u00ebsia pas krijimit t\u00eb njeriut \u00ebsht\u00eb vet\u00ebm e Tij, se \u00e7\u00ebshtja \u00ebsht\u00eb t\u00ebr\u00ebsisht pun\u00eb e Zotit dhe se krijesat nuk kan\u00eb lidhje me t\u00eb, sepse Ai \u00ebsht\u00eb B\u00ebr\u00ebsi i asaj q\u00eb Ai d\u00ebshiron[38] dhe Ai nuk pyetet p\u00ebr at\u00eb q\u00eb b\u00ebn, por ata pyeten[39] dhe se arsyeja e krijimit t\u00eb qenieve njer\u00ebzore \u00ebsht\u00eb dija nga dija e Zotit, t\u00eb cil\u00ebn engj\u00ebjt nuk e din\u00eb, dhe p\u00ebr sa koh\u00eb q\u00eb \u00e7\u00ebshtja lidhet me dijen absolute t\u00eb Zotit, Ai e di urt\u00ebsin\u00eb m\u00eb mir\u00eb se ata, dhe askush nga krijesat e Tij nuk e di at\u00eb p\u00ebrve\u00e7 me lejen e Tij. (El-Buruj: 16) (El-Enbija\u2019: 23).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Krijuesi nuk u dha njer\u00ebzve mund\u00ebsin\u00eb t\u00eb zgjidhnin n\u00ebse do t\u00eb ekzistonin apo jo?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

N\u00ebse Zoti donte t\u2019i jepte krijes\u00ebs s\u00eb Tij mund\u00ebsin\u00eb p\u00ebr t\u00eb zgjedhur n\u00ebse do t\u00eb ekzistonte n\u00eb k\u00ebt\u00eb bot\u00eb apo jo, at\u00ebher\u00eb ekzistenca e tyre duhet t\u00eb realizohej s\u00eb pari. Si mund t\u00eb ken\u00eb njer\u00ebzit nj\u00eb mendim kur ekzistojn\u00eb n\u00eb asgj\u00eb? \u00c7\u00ebshtja k\u00ebtu \u00ebsht\u00eb ajo e ekzistenc\u00ebs dhe mosekzistenc\u00ebs. Lidhja e njeriut me jet\u00ebn dhe frika e tij p\u00ebr t\u00eb \u00ebsht\u00eb prova m\u00eb e madhe e k\u00ebnaq\u00ebsis\u00eb s\u00eb tij me k\u00ebt\u00eb bekim.<\/h1>

Bekimi i jet\u00ebs \u00ebsht\u00eb nj\u00eb prov\u00eb p\u00ebr njer\u00ebzimin p\u00ebr t\u00eb dalluar njeriun e mir\u00eb q\u00eb \u00ebsht\u00eb i k\u00ebnaqur me Zotin e tij nga njeriu i keq q\u00eb \u00ebsht\u00eb i pak\u00ebnaqur me T\u00eb. Urt\u00ebsia e Zotit t\u00eb Bot\u00ebve n\u00eb krijimin k\u00ebrkoi q\u00eb k\u00ebta njer\u00ebz t\u00eb zgjidheshin p\u00ebr k\u00ebnaq\u00ebsin\u00eb e Tij, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb mund t\u00eb arrinin vendbanimin e Tij t\u00eb nderuar n\u00eb jet\u00ebn e p\u00ebrtejme.<\/h1>

Kjo pyetje tregon se kur dyshimi pushton mendjen, ai err\u00ebson t\u00eb menduarit logjik dhe \u00ebsht\u00eb nj\u00eb nga shenjat e natyr\u00ebs s\u00eb mrekullueshme t\u00eb Kuranit.<\/h1>

Si\u00e7 tha Zoti:<\/h1>

Do t\u2019i largoj nga shenjat e Mia ata q\u00eb jan\u00eb arrogant\u00eb n\u00eb tok\u00eb pa t\u00eb drejt\u00eb. Edhe n\u00ebse shohin \u00e7do shenj\u00eb, nuk do ta besojn\u00eb at\u00eb. Edhe n\u00ebse shohin rrug\u00ebn e drejt\u00eb, nuk do ta marrin at\u00eb si rrug\u00eb. Edhe n\u00ebse shohin rrug\u00ebn e gabuar, do ta marrin at\u00eb si rrug\u00eb. Kjo p\u00ebr shkak se ata i mohuan shenjat Tona dhe ishin t\u00eb pav\u00ebmendsh\u00ebm ndaj tyre. [40] (El-A\u2019raf: 146).<\/h1>

Nuk \u00ebsht\u00eb e drejt\u00eb ta konsiderojm\u00eb njohjen e men\u00e7uris\u00eb s\u00eb Zotit n\u00eb krijim si nj\u00eb nga t\u00eb drejtat tona q\u00eb k\u00ebrkojm\u00eb, dhe k\u00ebshtu mohimi i saj nuk \u00ebsht\u00eb padrejt\u00ebsi ndaj nesh.<\/h1>

Kur Zoti na jep mund\u00ebsin\u00eb t\u00eb jetojm\u00eb p\u00ebrjet\u00ebsisht n\u00eb lumturi t\u00eb pafundme n\u00eb nj\u00eb parajs\u00eb ku ka at\u00eb q\u00eb asnj\u00eb vesh nuk e ka d\u00ebgjuar, asnj\u00eb sy nuk e ka par\u00eb dhe asnj\u00eb mendje njer\u00ebzore nuk e ka konceptuar. \u00c7far\u00eb padrejt\u00ebsie ka n\u00eb k\u00ebt\u00eb?<\/h1>

Na jep vullnet t\u00eb lir\u00eb p\u00ebr t\u00eb vendosur vet\u00eb n\u00ebse e zgjedhim at\u00eb apo zgjedhim mundimin.<\/h1>

Zoti na tregon se \u00e7far\u00eb na pret dhe na jep nj\u00eb hart\u00eb rrugore shum\u00eb t\u00eb qart\u00eb p\u00ebr t\u00eb arritur k\u00ebt\u00eb lumturi dhe p\u00ebr t\u00eb shmangur mundimin.<\/h1>

Zoti na inkurajon n\u00eb m\u00ebnyra dhe mjete t\u00eb ndryshme q\u00eb t\u00eb ndjekim rrug\u00ebn p\u00ebr n\u00eb Parajs\u00eb dhe na paralajm\u00ebron vazhdimisht kund\u00ebr ndjekjes s\u00eb rrug\u00ebs p\u00ebr n\u00eb Ferr.<\/h1>

Zoti na tregon historit\u00eb e banor\u00ebve t\u00eb Xhennetit dhe si e fituan at\u00eb, dhe historit\u00eb e banor\u00ebve t\u00eb Xhehenemit dhe si e vuajt\u00ebn mundimin e tij, n\u00eb m\u00ebnyr\u00eb q\u00eb ne t\u00eb m\u00ebsojm\u00eb.<\/h1>

Na tregon p\u00ebr dialog\u00ebt midis banor\u00ebve t\u00eb Xhenetit dhe banor\u00ebve t\u00eb Xhehenemit q\u00eb do t\u00eb zhvillohen midis tyre, n\u00eb m\u00ebnyr\u00eb q\u00eb ta kuptojm\u00eb mir\u00eb m\u00ebsimin.<\/h1>

Zoti na jep dhjet\u00eb vepra t\u00eb mira p\u00ebr nj\u00eb vep\u00ebr t\u00eb mir\u00eb dhe nj\u00eb vep\u00ebr t\u00eb keqe p\u00ebr nj\u00eb vep\u00ebr t\u00eb keqe, dhe Ai na e thot\u00eb k\u00ebt\u00eb q\u00eb t\u00eb nxitojm\u00eb t\u00eb b\u00ebjm\u00eb vepra t\u00eb mira.<\/h1>

Zoti na thot\u00eb se n\u00ebse nj\u00eb vep\u00ebr t\u00eb keqe e pason me nj\u00eb t\u00eb mir\u00eb, ajo do ta fshij\u00eb at\u00eb. Ne fitojm\u00eb dhjet\u00eb vepra t\u00eb mira dhe vepra e keqe fshihet nga ne.<\/h1>

Ai na tregon se pendimi fshin at\u00eb q\u00eb ka ndodhur m\u00eb par\u00eb, k\u00ebshtu q\u00eb ai q\u00eb pendohet nga m\u00ebkati \u00ebsht\u00eb si ai q\u00eb nuk ka m\u00ebkat.<\/h1>

Zoti e b\u00ebn at\u00eb q\u00eb udh\u00ebzon drejt s\u00eb mir\u00ebs si at\u00eb q\u00eb e b\u00ebn at\u00eb.<\/h1>

Allahu e b\u00ebn shum\u00eb t\u00eb leht\u00eb arritjen e veprave t\u00eb mira. Duke k\u00ebrkuar falje, duke e lavd\u00ebruar Allahun dhe duke e p\u00ebrkujtuar At\u00eb, ne mund t\u00eb arrijm\u00eb vepra t\u00eb mira t\u00eb m\u00ebdha dhe t\u00eb heqim qafe m\u00ebkatet tona pa v\u00ebshtir\u00ebsi.<\/h1>

Zoti na shp\u00ebrbleft\u00eb me dhjet\u00eb vepra t\u00eb mira p\u00ebr \u00e7do shkronj\u00eb t\u00eb Kuranit.<\/h1>

Zoti na shp\u00ebrblen vet\u00ebm p\u00ebr q\u00ebllimin ton\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb, edhe n\u00ebse nuk jemi n\u00eb gjendje ta b\u00ebjm\u00eb. Ai nuk na mban p\u00ebrgjegj\u00ebs p\u00ebr q\u00ebllimin ton\u00eb p\u00ebr t\u00eb keqen n\u00ebse nuk e b\u00ebjm\u00eb.<\/h1>

Zoti na premton se n\u00ebse marrim iniciativ\u00ebn p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb, Ai do t\u00eb shtoj\u00eb udh\u00ebzimin ton\u00eb, do t\u00eb na jap\u00eb sukses dhe do t\u00eb na leht\u00ebsoj\u00eb shtigjet e mir\u00ebsis\u00eb.<\/h1>

\u00c7far\u00eb padrejt\u00ebsie ka n\u00eb k\u00ebt\u00eb mes?<\/h1>

N\u00eb fakt, Zoti jo vet\u00ebm q\u00eb na ka trajtuar me drejt\u00ebsi, por Ai na ka trajtuar edhe me m\u00ebshir\u00eb, bujari dhe mir\u00ebsi.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Feja q\u00eb Krijuesi ka zgjedhur p\u00ebr sh\u00ebrb\u00ebtor\u00ebt e Tij\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\u00c7far\u00eb \u00ebsht\u00eb feja?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Feja \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb jetese q\u00eb rregullon marr\u00ebdh\u00ebnien e nj\u00eb personi me Krijuesin e tij dhe me ata p\u00ebrreth tij, dhe \u00ebsht\u00eb rruga drejt jet\u00ebs s\u00eb p\u00ebrtejme.<\/h1><\/div><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\u00c7far\u00eb nevoje ka feja?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nevoja p\u00ebr fe \u00ebsht\u00eb m\u00eb e mpreht\u00eb se nevoja p\u00ebr ushqim dhe pije. Njeriu \u00ebsht\u00eb natyrsh\u00ebm fetar; n\u00ebse nuk e gjen fen\u00eb e v\u00ebrtet\u00eb, do t\u00eb shpik\u00eb nj\u00eb t\u00eb re, si\u00e7 ndodhi me fet\u00eb pagane t\u00eb shpikura nga njer\u00ebzit. Njeriu ka nevoj\u00eb p\u00ebr siguri n\u00eb k\u00ebt\u00eb bot\u00eb, ashtu si\u00e7 ka nevoj\u00eb p\u00ebr siguri n\u00eb destinacionin e tij t\u00eb fundit dhe pas vdekjes.<\/h1>

Feja e v\u00ebrtet\u00eb \u00ebsht\u00eb ajo q\u00eb u jep ithtar\u00ebve t\u00eb saj siguri t\u00eb plot\u00eb n\u00eb t\u00eb dy bot\u00ebt. P\u00ebr shembull:<\/h1>

N\u00ebse do t\u00eb ecnim n\u00eb nj\u00eb rrug\u00eb dhe nuk do ta dinim fundin e saj, do t\u00eb kishim dy zgjedhje: ose t\u00eb ndiqnim udh\u00ebzimet n\u00eb tabela, ose t\u00eb p\u00ebrpiqeshim t\u00eb merrnim me mend, gj\u00eb q\u00eb mund t\u00eb na b\u00ebnte t\u00eb humbisnim rrug\u00ebn dhe t\u00eb vdisnim.<\/h1>

N\u00ebse do t\u00eb blinim nj\u00eb televizor dhe do t\u00eb p\u00ebrpiqeshim ta p\u00ebrdornim pa iu referuar udh\u00ebzimeve t\u00eb p\u00ebrdorimit, do ta d\u00ebmtonim. Nj\u00eb televizor nga i nj\u00ebjti prodhues, p\u00ebr shembull, vjen k\u00ebtu me t\u00eb nj\u00ebjtin manual udh\u00ebzimesh si nj\u00eb nga nj\u00eb vend tjet\u00ebr, k\u00ebshtu q\u00eb duhet ta p\u00ebrdorim n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb.<\/h1>

N\u00ebse nj\u00eb person d\u00ebshiron t\u00eb komunikoj\u00eb me nj\u00eb person tjet\u00ebr, p\u00ebr shembull, personi tjet\u00ebr duhet ta informoj\u00eb at\u00eb p\u00ebr mjetet e mundshme, si p.sh. t\u2019i thot\u00eb t\u00eb flas\u00eb me t\u00eb n\u00eb telefon dhe jo me email, dhe duhet t\u00eb p\u00ebrdor\u00eb numrin e telefonit q\u00eb ia ka dh\u00ebn\u00eb personalisht, dhe nuk mund t\u00eb p\u00ebrdor\u00eb asnj\u00eb num\u00ebr tjet\u00ebr.<\/h1>

Shembujt e m\u00ebsip\u00ebrm tregojn\u00eb se njer\u00ebzit nuk mund ta adhurojn\u00eb Zotin duke ndjekur tekat e tyre, sepse ata do t\u00eb d\u00ebmtojn\u00eb veten s\u00eb pari p\u00ebrpara se t\u00eb d\u00ebmtojn\u00eb t\u00eb tjer\u00ebt. Ne gjejm\u00eb disa kombe, p\u00ebr t\u00eb komunikuar me Zotin e Bot\u00ebve, duke k\u00ebrcyer dhe k\u00ebnduar n\u00eb vendet e adhurimit, nd\u00ebrsa t\u00eb tjer\u00eb duartrokasin p\u00ebr t\u00eb zgjuar hyjnin\u00eb sipas besimeve t\u00eb tyre. Disa e adhurojn\u00eb Zotin n\u00ebp\u00ebrmjet nd\u00ebrmjet\u00ebsve, duke imagjinuar se Zoti vjen n\u00eb form\u00ebn e nj\u00eb njeriu ose t\u00eb nj\u00eb guri. Zoti d\u00ebshiron t\u00eb na mbroj\u00eb nga vetja jon\u00eb kur adhurojm\u00eb at\u00eb q\u00eb as nuk na sjell dobi dhe as nuk na d\u00ebmton, dhe madje shkakton shkat\u00ebrrimin ton\u00eb n\u00eb jet\u00ebn e p\u00ebrtejme. Adhurimi i \u00e7do gj\u00ebje tjet\u00ebr p\u00ebrve\u00e7 Zotit s\u00eb bashku me T\u00eb konsiderohet si m\u00ebkati m\u00eb i madh i madh, dhe nd\u00ebshkimi i tij \u00ebsht\u00eb mallkimi i p\u00ebrjetsh\u00ebm n\u00eb Ferr. Nj\u00eb pjes\u00eb e madh\u00ebshtis\u00eb s\u00eb Zotit \u00ebsht\u00eb se Ai ka krijuar nj\u00eb sistem q\u00eb ne t\u00eb gjith\u00eb ta ndjekim, p\u00ebr t\u00eb rregulluar marr\u00ebdh\u00ebnien ton\u00eb me T\u00eb dhe marr\u00ebdh\u00ebnien ton\u00eb me ata p\u00ebrreth nesh. Ky sistem quhet fe.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCilat jan\u00eb specifikimet e fes\u00eb s\u00eb v\u00ebrtet\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Feja e v\u00ebrtet\u00eb duhet t\u00eb jet\u00eb n\u00eb p\u00ebrputhje me natyr\u00ebn njer\u00ebzore, e cila k\u00ebrkon nj\u00eb marr\u00ebdh\u00ebnie t\u00eb drejtp\u00ebrdrejt\u00eb me Krijuesin e saj pa nd\u00ebrhyrjen e nd\u00ebrmjet\u00ebsve dhe q\u00eb p\u00ebrfaq\u00ebson virtytet dhe cil\u00ebsit\u00eb e mira tek njeriu.<\/h1>

Duhet t\u00eb jet\u00eb nj\u00eb fe e vetme, e leht\u00eb dhe e thjesht\u00eb, e kuptueshme dhe e pakomplikuar, dhe e vlefshme p\u00ebr t\u00eb gjitha koh\u00ebrat dhe vendet.<\/h1>

Duhet t\u00eb jet\u00eb nj\u00eb fe e p\u00ebrcaktuar p\u00ebr t\u00eb gjitha brezat, p\u00ebr t\u00eb gjitha vendet dhe p\u00ebr t\u00eb gjitha llojet e njer\u00ebzve, me nj\u00eb larmi ligjesh sipas nevojave njer\u00ebzore n\u00eb \u00e7do koh\u00eb. Nuk duhet t\u00eb pranoj\u00eb shtesa ose zbritje sipas tekave, si\u00e7 \u00ebsht\u00eb rasti me zakonet dhe traditat q\u00eb burojn\u00eb nga njer\u00ebzit.<\/h1>

Duhet t\u00eb p\u00ebrmbaj\u00eb bindje t\u00eb qarta dhe t\u00eb mos k\u00ebrkoj\u00eb nj\u00eb nd\u00ebrmjet\u00ebs. Feja nuk duhet t\u00eb merret bazuar n\u00eb emocione, por n\u00eb prova t\u00eb forta dhe t\u00eb provuara.<\/h1>

Duhet t\u00eb mbuloj\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e jet\u00ebs, n\u00eb t\u00eb gjitha koh\u00ebrat dhe n\u00eb t\u00eb gjitha vendet, dhe duhet t\u00eb jet\u00eb i p\u00ebrshtatsh\u00ebm p\u00ebr k\u00ebt\u00eb bot\u00eb, si dhe p\u00ebr bot\u00ebn tjet\u00ebr, duke nd\u00ebrtuar shpirtin dhe duke mos harruar trupin.<\/h1>

Ai duhet t\u00eb mbroj\u00eb jet\u00ebn e njer\u00ebzve, t\u00eb ruaj\u00eb nderin e tyre, parat\u00eb e tyre dhe t\u00eb respektoj\u00eb t\u00eb drejtat dhe mendjet e tyre.<\/h1>

Prandaj, kushdo q\u00eb nuk e ndjek k\u00ebt\u00eb qasje, e cila \u00ebsht\u00eb n\u00eb harmoni me natyr\u00ebn e tij, do t\u00eb p\u00ebrjetoj\u00eb nj\u00eb gjendje trazirash dhe paq\u00ebndrueshm\u00ebrie, dhe do t\u00eb ndiej\u00eb ngusht\u00ebsi n\u00eb gjoks dhe n\u00eb shpirt, p\u00ebrve\u00e7 mundimit t\u00eb jet\u00ebs s\u00eb p\u00ebrtejme.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCilat jan\u00eb specifikimet e fes\u00eb s\u00eb v\u00ebrtet\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Feja e v\u00ebrtet\u00eb duhet t\u00eb jet\u00eb n\u00eb p\u00ebrputhje me natyr\u00ebn njer\u00ebzore, e cila k\u00ebrkon nj\u00eb marr\u00ebdh\u00ebnie t\u00eb drejtp\u00ebrdrejt\u00eb me Krijuesin e saj pa nd\u00ebrhyrjen e nd\u00ebrmjet\u00ebsve dhe q\u00eb p\u00ebrfaq\u00ebson virtytet dhe cil\u00ebsit\u00eb e mira tek njeriu.<\/h1>

Duhet t\u00eb jet\u00eb nj\u00eb fe e vetme, e leht\u00eb dhe e thjesht\u00eb, e kuptueshme dhe e pakomplikuar, dhe e vlefshme p\u00ebr t\u00eb gjitha koh\u00ebrat dhe vendet.<\/h1>

Duhet t\u00eb jet\u00eb nj\u00eb fe e p\u00ebrcaktuar p\u00ebr t\u00eb gjitha brezat, p\u00ebr t\u00eb gjitha vendet dhe p\u00ebr t\u00eb gjitha llojet e njer\u00ebzve, me nj\u00eb larmi ligjesh sipas nevojave njer\u00ebzore n\u00eb \u00e7do koh\u00eb. Nuk duhet t\u00eb pranoj\u00eb shtesa ose zbritje sipas tekave, si\u00e7 \u00ebsht\u00eb rasti me zakonet dhe traditat q\u00eb burojn\u00eb nga njer\u00ebzit.<\/h1>

Duhet t\u00eb p\u00ebrmbaj\u00eb bindje t\u00eb qarta dhe t\u00eb mos k\u00ebrkoj\u00eb nj\u00eb nd\u00ebrmjet\u00ebs. Feja nuk duhet t\u00eb merret bazuar n\u00eb emocione, por n\u00eb prova t\u00eb forta dhe t\u00eb provuara.<\/h1>

Duhet t\u00eb mbuloj\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e jet\u00ebs, n\u00eb t\u00eb gjitha koh\u00ebrat dhe n\u00eb t\u00eb gjitha vendet, dhe duhet t\u00eb jet\u00eb i p\u00ebrshtatsh\u00ebm p\u00ebr k\u00ebt\u00eb bot\u00eb, si dhe p\u00ebr bot\u00ebn tjet\u00ebr, duke nd\u00ebrtuar shpirtin dhe duke mos harruar trupin.<\/h1>

Ai duhet t\u00eb mbroj\u00eb jet\u00ebn e njer\u00ebzve, t\u00eb ruaj\u00eb nderin e tyre, parat\u00eb e tyre dhe t\u00eb respektoj\u00eb t\u00eb drejtat dhe mendjet e tyre.<\/h1>

Prandaj, kushdo q\u00eb nuk e ndjek k\u00ebt\u00eb qasje, e cila \u00ebsht\u00eb n\u00eb harmoni me natyr\u00ebn e tij, do t\u00eb p\u00ebrjetoj\u00eb nj\u00eb gjendje trazirash dhe paq\u00ebndrueshm\u00ebrie, dhe do t\u00eb ndiej\u00eb ngusht\u00ebsi n\u00eb gjoks dhe n\u00eb shpirt, p\u00ebrve\u00e7 mundimit t\u00eb jet\u00ebs s\u00eb p\u00ebrtejme.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse \u00ebsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb morali t\u00eb jet\u00eb n\u00ebn ombrell\u00ebn e fes\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kur njer\u00ebzimi t\u00eb zhduket, vet\u00ebm t\u00eb gjall\u00ebt do t\u00eb mbeten, t\u00eb pavdekshmit. Kushdo q\u00eb thot\u00eb se respektimi i moralit n\u00ebn ombrell\u00ebn e fes\u00eb \u00ebsht\u00eb i par\u00ebnd\u00ebsish\u00ebm, \u00ebsht\u00eb si dikush q\u00eb kalon dymb\u00ebdhjet\u00eb vjet n\u00eb shkoll\u00eb dhe pastaj thot\u00eb n\u00eb fund: "Nuk dua diplom\u00eb".<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe Ne do t\u2019u kthehemi veprave q\u00eb kan\u00eb b\u00ebr\u00eb dhe do t\u2019i b\u00ebjm\u00eb ato pluhur t\u00eb shp\u00ebrndar\u00eb.\u201d[41] (El-Furkan: 23).<\/h1>

Zhvillimi i tok\u00ebs dhe t\u00eb paturit e moralit t\u00eb mir\u00eb nuk jan\u00eb q\u00ebllimi i fes\u00eb, por m\u00eb tep\u00ebr nj\u00eb mjet! Q\u00ebllimi i fes\u00eb \u00ebsht\u00eb ta b\u00ebj\u00eb njeriun t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr Zotin e tij, pastaj p\u00ebr burimin e ekzistenc\u00ebs s\u00eb k\u00ebtij njeriu, rrug\u00ebn e tij dhe fatin e tij. Nj\u00eb q\u00ebllim dhe destinacion i mir\u00eb mund t\u00eb arrihet vet\u00ebm duke e njohur Zotin e Bot\u00ebve n\u00ebp\u00ebrmjet adhurimit t\u00eb Tij dhe arritjes s\u00eb k\u00ebnaq\u00ebsis\u00eb s\u00eb Tij. Rruga drejt k\u00ebsaj \u00ebsht\u00eb n\u00ebp\u00ebrmjet zhvillimit t\u00eb tok\u00ebs dhe t\u00eb paturit e moralit t\u00eb mir\u00eb, me kusht q\u00eb veprimet e robit t\u00eb k\u00ebrkojn\u00eb k\u00ebnaq\u00ebsin\u00eb e Tij.<\/h1>

Supozoni se dikush ishte regjistruar n\u00eb nj\u00eb institucion t\u00eb sigurimeve shoq\u00ebrore p\u00ebr t\u00eb marr\u00eb nj\u00eb pension, dhe kompania njoftoi se nuk do t\u00eb ishte n\u00eb gjendje t\u00eb paguante pensione dhe do t\u00eb mbyllej s\u00eb shpejti, dhe ai e dinte k\u00ebt\u00eb, a do t\u00eb vazhdonte t\u00eb merrej me t\u00eb?<\/h1>

Kur nj\u00eb person e kupton se njer\u00ebzimi do t\u00eb zhduket n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme, se n\u00eb fund t\u00eb fundit nuk do t\u00eb jet\u00eb n\u00eb gjendje ta shp\u00ebrblej\u00eb at\u00eb dhe se veprat e tij p\u00ebr njer\u00ebzimin do t\u00eb jen\u00eb t\u00eb kota, ai do t\u00eb ndihet thell\u00ebsisht i zhg\u00ebnjyer. Besimtar \u00ebsht\u00eb ai q\u00eb punon shum\u00eb, i trajton mir\u00eb njer\u00ebzit dhe e ndihmon njer\u00ebzimin, por vet\u00ebm p\u00ebr hir t\u00eb Zotit. Si pasoj\u00eb, ai do t\u00eb arrij\u00eb lumturin\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr.<\/h1>

Nuk ka kuptim q\u00eb nj\u00eb punonj\u00ebs t\u00eb ruaj\u00eb dhe t\u00eb respektoj\u00eb marr\u00ebdh\u00ebniet e tij ose t\u00eb saj me koleg\u00ebt e tij ose t\u00eb saj, nd\u00ebrkoh\u00eb q\u00eb neglizhon marr\u00ebdh\u00ebnien e tij ose t\u00eb saj me pun\u00ebdh\u00ebn\u00ebsin e tij ose t\u00eb saj. Prandaj, q\u00eb t\u00eb arrijm\u00eb mir\u00ebsi n\u00eb jet\u00ebn ton\u00eb dhe q\u00eb t\u00eb tjer\u00ebt t\u00eb na respektojn\u00eb, marr\u00ebdh\u00ebnia jon\u00eb me Krijuesin ton\u00eb duhet t\u00eb jet\u00eb m\u00eb e mira dhe m\u00eb e forta.<\/h1>

P\u00ebrve\u00e7 k\u00ebsaj, ne pyesim, \u00e7far\u00eb e motivon nj\u00eb person t\u00eb mb\u00ebshtes\u00eb etik\u00ebn dhe vlerat, t\u00eb respektoj\u00eb ligjet ose t\u00eb respektoj\u00eb t\u00eb tjer\u00ebt? Apo cili \u00ebsht\u00eb rregullatori q\u00eb kontrollon nj\u00eb person dhe e detyron at\u00eb t\u00eb b\u00ebj\u00eb mir\u00eb dhe jo keq? N\u00ebse ata pretendojn\u00eb se kjo \u00ebsht\u00eb me forc\u00ebn e ligjit, ne p\u00ebrgjigjemi duke th\u00ebn\u00eb se ligji nuk \u00ebsht\u00eb i disponuesh\u00ebm n\u00eb \u00e7do koh\u00eb dhe vend, dhe nuk \u00ebsht\u00eb i mjaftuesh\u00ebm m\u00eb vete p\u00ebr t\u00eb zgjidhur t\u00eb gjitha mosmarr\u00ebveshjet n\u00eb nivel lokal dhe nd\u00ebrkomb\u00ebtar. Shumica e veprimeve njer\u00ebzore ndodhin t\u00eb izoluara nga ligji dhe syri i publikut.<\/h1>

D\u00ebshmi e mjaftueshme e nevoj\u00ebs p\u00ebr fe \u00ebsht\u00eb ekzistenca e k\u00ebtij numri t\u00eb madh fesh, t\u00eb cilave shumica e kombeve t\u00eb bot\u00ebs u drejtohen p\u00ebr t\u00eb organizuar jet\u00ebn e tyre dhe p\u00ebr t\u00eb rregulluar sjelljen e popujve t\u00eb tyre bazuar n\u00eb ligjet fetare. Si\u00e7 e dim\u00eb, i vetmi kontroll mbi nj\u00eb person \u00ebsht\u00eb besimi i tij fetar n\u00eb munges\u00eb t\u00eb ligjit, dhe ligji nuk mund t\u00eb jet\u00eb i pranish\u00ebm tek njer\u00ebzit n\u00eb \u00e7do koh\u00eb dhe n\u00eb t\u00eb gjitha vendet.<\/h1>

I vetmi penges\u00eb dhe frenues p\u00ebr nj\u00eb qenie njer\u00ebzore \u00ebsht\u00eb bindja e tyre e brendshme se dikush po e v\u00ebzhgon dhe po e mban p\u00ebrgjegj\u00ebs. Ky besim \u00ebsht\u00eb thell\u00ebsisht i rr\u00ebnjosur dhe i ngulitur n\u00eb nd\u00ebrgjegjen e tyre, duke u b\u00ebr\u00eb i duksh\u00ebm kur jan\u00eb gati t\u00eb kryejn\u00eb nj\u00eb keqb\u00ebrje. Prirjet e tyre p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb keqen jan\u00eb n\u00eb konflikt dhe ata p\u00ebrpiqen t\u00eb fshehin \u00e7do akt skandaloz nga syri i publikut, ose \u00e7do akt q\u00eb natyra e sh\u00ebndosh\u00eb do ta d\u00ebnonte. E gjith\u00eb kjo \u00ebsht\u00eb d\u00ebshmi e ekzistenc\u00ebs s\u00eb v\u00ebrtet\u00eb t\u00eb konceptit t\u00eb fes\u00eb dhe besimit thell\u00eb brenda psikik\u00ebs njer\u00ebzore.<\/h1>

Feja erdhi p\u00ebr t\u00eb mbushur boshll\u00ebkun q\u00eb ligjet e b\u00ebra nga njeriu nuk mund ta mbushnin ose t\u2019i lidhnin mendjet dhe zemrat, pavar\u00ebsisht koh\u00ebs dhe vendit.<\/h1>

Motivimi ose shtysa p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb ndryshon nga personi n\u00eb person. \u00c7do person ka motivimet dhe interesat e veta p\u00ebr t\u00eb b\u00ebr\u00eb ose p\u00ebr t'iu p\u00ebrmbajtur etik\u00ebs ose vlerave specifike. P\u00ebr shembull:<\/h1>

Nd\u00ebshkimi: Mund t\u00eb jet\u00eb nj\u00eb penges\u00eb p\u00ebr nj\u00eb person q\u00eb t\u00eb ndaloj\u00eb t\u00eb keqen e tij ndaj njer\u00ebzve.<\/h1>

Shp\u00ebrblimi: Mund t\u00eb jet\u00eb motivimi p\u00ebr nj\u00eb person p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb.<\/h1>

Vet\u00ebk\u00ebnaq\u00ebsia: Mund t\u00eb jet\u00eb aft\u00ebsia e nj\u00eb personi p\u00ebr t\u00eb kontrolluar d\u00ebshirat dhe epshet e tij. Njer\u00ebzit kan\u00eb humor dhe pasione, dhe ajo q\u00eb u p\u00eblqen sot mund t\u00eb mos jet\u00eb e nj\u00ebjt\u00eb nes\u00ebr.<\/h1>

Pengesa fetare: q\u00eb \u00ebsht\u00eb njohja e Zotit, frika prej Tij dhe ndjesia e pranis\u00eb s\u00eb Tij kudo q\u00eb shkon. \u00cbsht\u00eb nj\u00eb motiv i fort\u00eb dhe efektiv [42]. Ateizmi nj\u00eb k\u00ebrcim gjigant besimi Dr. Raida Jarrar.<\/h1>

Feja ka nj\u00eb ndikim t\u00eb thell\u00eb n\u00eb nxitjen e ndjenjave dhe emocioneve t\u00eb njer\u00ebzve, si pozitivisht ashtu edhe negativisht. Kjo tregon se instinktet natyrore t\u00eb njer\u00ebzve bazohen n\u00eb njohurin\u00eb e Zotit, dhe kjo njohuri shpesh mund t\u00eb shfryt\u00ebzohet, me q\u00ebllim ose pa dashje, si nj\u00eb motivim p\u00ebr t'i nxitur ata. Kjo na sjell te serioziteti i fes\u00eb n\u00eb vet\u00ebdijen njer\u00ebzore, pasi ajo i p\u00ebrket Krijuesit.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA e prish kthimi te feja arsyen dhe logjik\u00ebn?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Roli i arsyes \u00ebsht\u00eb t\u00eb gjykoj\u00eb dhe t\u00eb besoj\u00eb n\u00eb \u00e7\u00ebshtje. Pamund\u00ebsia e arsyes p\u00ebr t\u00eb arritur q\u00ebllimin e ekzistenc\u00ebs njer\u00ebzore, p\u00ebr shembull, nuk e mohon rolin e saj, por p\u00ebrkundrazi i jep fes\u00eb mund\u00ebsin\u00eb ta informoj\u00eb at\u00eb p\u00ebr at\u00eb q\u00eb nuk ka arritur ta kuptoj\u00eb. Feja e informon at\u00eb p\u00ebr Krijuesin e saj, burimin e ekzistenc\u00ebs s\u00eb saj dhe q\u00ebllimin e ekzistenc\u00ebs s\u00eb saj. At\u00ebher\u00eb ajo e kupton, gjykon dhe beson n\u00eb k\u00ebt\u00eb informacion. K\u00ebshtu, pranimi i ekzistenc\u00ebs s\u00eb Krijuesit nuk e paralizon arsyen ose logjik\u00ebn.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse njer\u00ebzit nuk duhet ta z\u00ebvend\u00ebsojn\u00eb fen\u00eb me shkenc\u00ebn eksperimentale?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Shum\u00eb njer\u00ebz sot besojn\u00eb se drita \u00ebsht\u00eb jasht\u00eb koh\u00ebs dhe nuk e pranojn\u00eb q\u00eb Krijuesi nuk i n\u00ebnshtrohet ligjeve t\u00eb koh\u00ebs dhe hap\u00ebsir\u00ebs. Kjo do t\u00eb thot\u00eb q\u00eb Zoti i Plotfuqish\u00ebm \u00ebsht\u00eb para dhe pas t\u00eb gjitha gj\u00ebrave dhe se asgj\u00eb n\u00eb krijimin e Tij nuk e p\u00ebrfshin At\u00eb.<\/h1>

Shum\u00eb besonin se kur grimcat ndahen nga nj\u00ebra-tjetra, ato ende komunikojn\u00eb me nj\u00ebra-tjetr\u00ebn n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. Ata e hodh\u00ebn posht\u00eb iden\u00eb se Krijuesi, me dijen e Tij, ishte me sh\u00ebrb\u00ebtor\u00ebt e Tij kudo q\u00eb shkonin. Ata besonin se Ai zot\u00ebronte nj\u00eb mendje pa e par\u00eb at\u00eb, dhe ata e hodh\u00ebn posht\u00eb besimin n\u00eb Zot pa e par\u00eb at\u00eb gjithashtu.<\/h1>

Shum\u00eb refuzuan t\u00eb besonin n\u00eb parajs\u00eb dhe ferr, duke pranuar ekzistenc\u00ebn e bot\u00ebve t\u00eb tjera q\u00eb nuk i kishin par\u00eb kurr\u00eb. Shkenca materialiste u tha atyre t\u00eb besonin dhe t\u00eb pranonin gj\u00ebra joekzistente, si mirazhet. Ata e besuan dhe e pranuan k\u00ebt\u00eb, dhe kur njer\u00ebzit t\u00eb vdisnin, fizika dhe kimia nuk do t\u00eb ishin t\u00eb dobishme, pasi u kishin premtuar asgj\u00eb.<\/h1>

Nuk mund t\u00eb mohohet ekzistenca e autorit thjesht duke e njohur librin; ata nuk jan\u00eb z\u00ebvend\u00ebsues. Shkenca zbuloi ligjet e universit, por nuk i vendosi ato; Krijuesi i vendosi.<\/h1>

Disa besimtar\u00eb kan\u00eb diploma t\u00eb avancuara n\u00eb fizik\u00eb dhe kimi, megjithat\u00eb ata e pranojn\u00eb se k\u00ebto ligje universale bazohen n\u00eb nj\u00eb Krijues Suprem. Shkenca materialiste n\u00eb t\u00eb cil\u00ebn besojn\u00eb materialist\u00ebt ka zbuluar ligjet e krijuara nga Zoti, por shkenca nuk i krijoi k\u00ebto ligje. Shkenc\u00ebtar\u00ebt nuk do t\u00eb kishin asgj\u00eb p\u00ebr t\u00eb studiuar pa k\u00ebto ligje t\u00eb krijuara nga Zoti. Megjithat\u00eb, besimi u sjell dobi besimtar\u00ebve n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr, n\u00ebp\u00ebrmjet njohurive dhe t\u00eb m\u00ebsuarit t\u00eb tyre mbi ligjet universale, t\u00eb cilat rrisin besimin e tyre n\u00eb Krijuesin e tyre.<\/h1>

Kur nj\u00eb person preket nga nj\u00eb grip i r\u00ebnd\u00eb ose nga nj\u00eb temperatur\u00eb e lart\u00eb, ai mund t\u00eb mos jet\u00eb n\u00eb gjendje t\u00eb pij\u00eb nj\u00eb got\u00eb me uj\u00eb. Si mund ta heq\u00eb dor\u00eb pra nga marr\u00ebdh\u00ebnia e tij me Krijuesin e tij?<\/h1>

Shkenca \u00ebsht\u00eb n\u00eb ndryshim t\u00eb vazhduesh\u00ebm dhe besimi i plot\u00eb vet\u00ebm n\u00eb shkenc\u00eb \u00ebsht\u00eb n\u00eb vetvete nj\u00eb problem, pasi zbulimet e reja p\u00ebrmbysin teorit\u00eb e m\u00ebparshme. Disa nga ato q\u00eb ne i konsiderojm\u00eb shkenc\u00eb mbeten teorike. Edhe n\u00ebse supozojm\u00eb se t\u00eb gjitha zbulimet shkencore jan\u00eb t\u00eb p\u00ebrcaktuara dhe t\u00eb sakta, ne prap\u00eb kemi nj\u00eb problem: shkenca aktualisht i jep t\u00eb gjith\u00eb lavdin\u00eb zbuluesit dhe injoron krijuesin. P\u00ebr shembull, supozojm\u00eb se dikush hyn n\u00eb nj\u00eb dhom\u00eb dhe zbulon nj\u00eb piktur\u00eb t\u00eb bukur, t\u00eb punuar me mjesht\u00ebri, pastaj del t'u tregoj\u00eb njer\u00ebzve p\u00ebr k\u00ebt\u00eb zbulim. T\u00eb gjith\u00eb mahniten me njeriun q\u00eb zbuloi piktur\u00ebn dhe harrojn\u00eb t\u00eb b\u00ebjn\u00eb pyetjen m\u00eb t\u00eb r\u00ebnd\u00ebsishme: "Kush e pikturoi?" Kjo \u00ebsht\u00eb ajo q\u00eb b\u00ebjn\u00eb njer\u00ebzit; ata impresionohen aq shum\u00eb nga zbulimet shkencore rreth ligjeve t\u00eb natyr\u00ebs dhe hap\u00ebsir\u00ebs sa harrojn\u00eb kreativitetin e Atij q\u00eb krijoi k\u00ebto ligje.<\/h1>

Me shkenc\u00ebn e materialeve, nj\u00eb person mund t\u00eb nd\u00ebrtoj\u00eb nj\u00eb raket\u00eb, por me k\u00ebt\u00eb shkenc\u00eb, ai nuk mund t\u00eb gjykoj\u00eb bukurin\u00eb e nj\u00eb pikture, p\u00ebr shembull, as t\u00eb vler\u00ebsoj\u00eb vler\u00ebn e gj\u00ebrave, as nuk mund t\u00eb njoh\u00eb t\u00eb mir\u00ebn dhe t\u00eb keqen. Me shkenc\u00ebn e materialeve, ne e dim\u00eb q\u00eb nj\u00eb plumb vret, por nuk e dim\u00eb q\u00eb \u00ebsht\u00eb gabim t\u00eb p\u00ebrdoret nj\u00eb i till\u00eb p\u00ebr t\u00eb vrar\u00eb t\u00eb tjer\u00ebt.<\/h1>

Fizikani i famsh\u00ebm Albert Ajnshtajn tha: \u201cShkenca nuk mund t\u00eb jet\u00eb burimi i moralit. Nuk ka dyshim se ekzistojn\u00eb themele morale p\u00ebr shkenc\u00ebn, por nuk mund t\u00eb flasim p\u00ebr themele shkencore p\u00ebr moralin. T\u00eb gjitha p\u00ebrpjekjet p\u00ebr t\u2019ia n\u00ebnshtruar moralin ligjeve dhe ekuacioneve t\u00eb shkenc\u00ebs kan\u00eb d\u00ebshtuar dhe do t\u00eb d\u00ebshtojn\u00eb.\u201d<\/h1>

Filozofi i famsh\u00ebm gjerman Immanuel Kant tha: \u201cProva morale e ekzistenc\u00ebs s\u00eb Zotit bazohet n\u00eb at\u00eb q\u00eb k\u00ebrkon drejt\u00ebsia, sepse personi i mir\u00eb duhet t\u00eb shp\u00ebrblehet dhe personi i keq duhet t\u00eb nd\u00ebshkohet. Kjo do t\u00eb ndodh\u00eb vet\u00ebm n\u00eb prani t\u00eb nj\u00eb burimi m\u00eb t\u00eb lart\u00eb q\u00eb e mban \u00e7do person p\u00ebrgjegj\u00ebs p\u00ebr at\u00eb q\u00eb ka b\u00ebr\u00eb. Prova bazohet gjithashtu n\u00eb at\u00eb q\u00eb k\u00ebrkohet nga mund\u00ebsia e kombinimit t\u00eb virtytit dhe lumturis\u00eb, sepse ato nuk mund t\u00eb kombinohen p\u00ebrve\u00e7se n\u00eb prani t\u00eb di\u00e7kaje q\u00eb \u00ebsht\u00eb mbi natyr\u00ebn, q\u00eb \u00ebsht\u00eb i Gjith\u00ebdijshmi dhe i Gjith\u00ebpushtetshmi. Ky burim m\u00eb i lart\u00eb dhe qenia mbinatyrore p\u00ebrfaq\u00ebsojn\u00eb Zotin.\u201d<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA \u00ebsht\u00eb feja opiumi i popullit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Realiteti \u00ebsht\u00eb se feja \u00ebsht\u00eb nj\u00eb angazhim dhe nj\u00eb p\u00ebrgjegj\u00ebsi. Ajo e b\u00ebn nd\u00ebrgjegjen vigjilente dhe e nxit besimtarin t\u00eb mbaj\u00eb veten p\u00ebrgjegj\u00ebs p\u00ebr \u00e7do gj\u00eb t\u00eb vog\u00ebl dhe t\u00eb madhe. Besimtari \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr veten, familjen e tij, fqinjin e tij dhe madje edhe kalimtarin. Ai merr masa paraprake dhe i beson Zotit. Nuk mendoj se k\u00ebto jan\u00eb karakteristika t\u00eb t\u00eb varurve nga opiumi [43]. Opiumi \u00ebsht\u00eb nj\u00eb substanc\u00eb narkotike e nxjerr\u00eb nga bima e lulekuqes dhe p\u00ebrdoret p\u00ebr t\u00eb prodhuar heroin\u00eb.<\/h1>

Opiumi i v\u00ebrtet\u00eb i masave \u00ebsht\u00eb ateizmi, jo besimi. Ateizmi i th\u00ebrret ithtar\u00ebt e tij drejt materializmit, duke margjinalizuar marr\u00ebdh\u00ebnien e tyre me Krijuesin e tyre duke refuzuar fen\u00eb dhe duke braktisur p\u00ebrgjegj\u00ebsit\u00eb dhe detyrat. Ai i nxit ata t\u00eb shijojn\u00eb momentin pavar\u00ebsisht pasojave. Ata b\u00ebjn\u00eb \u00e7far\u00eb t\u00eb duan, t\u00eb sigurt nga nd\u00ebshkimi i k\u00ebsaj bote, duke besuar se nuk ka mbik\u00ebqyrje apo llogaridh\u00ebnie hyjnore, as ringjallje dhe as llogaridh\u00ebnie. A nuk \u00ebsht\u00eb ky v\u00ebrtet nj\u00eb p\u00ebrshkrim i t\u00eb varurve?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi mund ta dallojm\u00eb fen\u00eb e v\u00ebrtet\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Feja e v\u00ebrtet\u00eb mund t\u00eb dallohet nga fet\u00eb e tjera n\u00ebp\u00ebrmjet tre pikave themelore[44]: Cituar nga libri Miti i Ateizmit, nga Dr. Amr Sharif, botimi i vitit 2014.<\/h1>

Atributet e Krijuesit ose Zotit n\u00eb k\u00ebt\u00eb fe.<\/h1>

Karakteristikat e t\u00eb D\u00ebrguarit ose Profetit.<\/h1>

P\u00ebrmbajtja e mesazhit.<\/h1>

Mesazhi hyjnor ose feja duhet t\u00eb p\u00ebrmbaj\u00eb nj\u00eb p\u00ebrshkrim dhe shpjegim t\u00eb atributeve t\u00eb bukuris\u00eb dhe madh\u00ebshtis\u00eb s\u00eb Krijuesit, si dhe nj\u00eb p\u00ebrkufizim t\u00eb Vetes dhe esenc\u00ebs s\u00eb Tij dhe provave t\u00eb ekzistenc\u00ebs s\u00eb Tij.<\/h1>

Thuaj, \u201cAi \u00ebsht\u00eb Zoti, i Vetmi. (1) Zoti, Streha e P\u00ebrjetshme. (2) Ai as nuk lind dhe as nuk lind. (3) Dhe askush nuk i krahasohet Atij.\u201d [45] (El-Ihlas 1-4).<\/h1>

Ai \u00ebsht\u00eb Allahu, p\u00ebrve\u00e7 t\u00eb cilit nuk ka zot tjet\u00ebr, Njoh\u00ebsi i t\u00eb padukshmes dhe t\u00eb dukshmes. Ai \u00ebsht\u00eb M\u00ebshiruesi, M\u00ebshir\u00ebploti. Ai \u00ebsht\u00eb Allahu, p\u00ebrve\u00e7 t\u00eb cilit nuk ka zot tjet\u00ebr, Sunduesi, i Shenjti, Paqes, Dh\u00ebn\u00ebsi i Siguris\u00eb, Ruajt\u00ebsi, i Lart\u00ebsuari n\u00eb Fuqi, Imponuesi, Supremi. Lavdia i qoft\u00eb Allahut, mbi at\u00eb q\u00eb i shoq\u00ebrojn\u00eb Atij. Ai \u00ebsht\u00eb Allahu, Krijuesi, Shpik\u00ebsi, Form\u00ebsuesi. Atij i p\u00ebrkasin emrat m\u00eb t\u00eb mir\u00eb, m\u00eb t\u00eb mir\u00ebt. \u00c7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb qiej dhe n\u00eb tok\u00eb e lart\u00ebson At\u00eb. Dhe Ai \u00ebsht\u00eb i Lart\u00ebsuari n\u00eb Fuqi, i Urti. [46] (El-Hashr 22-24).<\/h1>

Sa i p\u00ebrket konceptit t\u00eb t\u00eb D\u00ebrguarit dhe cil\u00ebsive t\u00eb tij, fes\u00eb ose mesazhit qiellor:<\/h1>

1- Shpjegoni se si komunikon Krijuesi me t\u00eb D\u00ebrguarin.<\/h1>

Dhe Un\u00eb t\u00eb kam zgjedhur ty, prandaj d\u00ebgjo at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb shpallur. [47] (Taha: 13).<\/h1>

2- \u00cbsht\u00eb e qart\u00eb se profet\u00ebt dhe t\u00eb d\u00ebrguarit jan\u00eb p\u00ebrgjegj\u00ebs p\u00ebr transmetimin e mesazhit t\u00eb Zotit.<\/h1>

O i D\u00ebrguar, lajm\u00ebro at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb shpallur nga Zoti yt\u2026 [48] (El-Maide: 67).<\/h1>

3- U b\u00eb e qart\u00eb se t\u00eb d\u00ebrguarit nuk erdh\u00ebn p\u00ebr t'i thirrur njer\u00ebzit q\u00eb t'i adhuronin ata, por q\u00eb t\u00eb adhuronin vet\u00ebm Zotin.<\/h1>

Nuk i takon nj\u00eb qenieje njer\u00ebzore q\u00eb Zoti t\u2019i jap\u00eb atij Librin, urt\u00ebsin\u00eb dhe profet\u00ebsin\u00eb, e pastaj ai t\u2019u thot\u00eb njer\u00ebzve: \u201cB\u00ebhuni sh\u00ebrb\u00ebtor\u00eb t\u00eb mi n\u00eb vend t\u00eb Zotit\u201d, por \u201cB\u00ebhuni dijetar\u00eb t\u00eb devotsh\u00ebm t\u00eb Zotit, sepse ju \u00ebsht\u00eb m\u00ebsuar Libri dhe sepse e keni studiuar at\u00eb.\u201d [49] (Al Imran: 79).<\/h1>

4- Konfirmon se profet\u00ebt dhe t\u00eb d\u00ebrguarit jan\u00eb kulmi i p\u00ebrsosm\u00ebris\u00eb s\u00eb kufizuar njer\u00ebzore.<\/h1>

Dhe me t\u00eb v\u00ebrtet\u00eb, ti je me moral t\u00eb lart\u00eb. [50] (El-Kalem: 4).<\/h1>

5- Konfirmon se t\u00eb d\u00ebrguarit p\u00ebrfaq\u00ebsojn\u00eb modele njer\u00ebzore p\u00ebr njer\u00ebzimin.<\/h1>

\u201cMe t\u00eb v\u00ebrtet\u00eb q\u00eb p\u00ebr ju n\u00eb t\u00eb D\u00ebrguarin e Allahut ka nj\u00eb shembull t\u00eb shk\u00eblqyer p\u00ebr k\u00ebdo q\u00eb shpreson n\u00eb Allahun dhe Dit\u00ebn e Fundit dhe q\u00eb e p\u00ebrmend shpesh Allahun.\u201d [51] (El-Ahzab: 21).<\/h1>

Nuk \u00ebsht\u00eb e mundur t\u00eb pranohet nj\u00eb fe, tekstet e s\u00eb cil\u00ebs na tregojn\u00eb se profet\u00ebt e saj ishin kurvar\u00eb, vras\u00ebs, bandit\u00eb dhe tradhtar\u00eb, as nj\u00eb fe, tekstet e s\u00eb cil\u00ebs jan\u00eb plot me tradhti n\u00eb kuptimin e saj m\u00eb t\u00eb keq.<\/h1>

Sa i p\u00ebrket p\u00ebrmbajtjes s\u00eb mesazhit, ai duhet t\u00eb karakterizohet nga sa vijon:<\/h1>

1- P\u00ebrcaktimi i Zotit Krijues.<\/h1>

Feja e v\u00ebrtet\u00eb nuk e p\u00ebrshkruan Zotin me atribute q\u00eb nuk i p\u00ebrshtaten madh\u00ebshtis\u00eb s\u00eb Tij ose q\u00eb nuk ia ulin vler\u00ebn, si p.sh. q\u00eb Ai shfaqet n\u00eb form\u00ebn e nj\u00eb guri ose t\u00eb nj\u00eb kafshe, ose q\u00eb Ai lind ose lind, ose q\u00eb Ai ka nj\u00eb t\u00eb barabart\u00eb midis krijesave t\u00eb Tij.<\/h1>

...Asgj\u00eb nuk i ngjan Atij dhe Ai \u00ebsht\u00eb D\u00ebgjuesi, Shikuesi. [52] (Esh-Shura: 11).<\/h1>

Allahu - nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Tij, t\u00eb Gjall\u00ebve t\u00eb P\u00ebrjetsh\u00ebm, Mb\u00ebshtet\u00ebs t\u00eb \u00e7do ekzistence. At\u00eb nuk e kaplon as p\u00ebrgjumja as gjumi. Atij i p\u00ebrket \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb qiej dhe n\u00eb tok\u00eb. Kush mund t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb tek Ai p\u00ebrve\u00e7 me lejen e Tij? Ai e di \u00e7far\u00eb \u00ebsht\u00eb para tyre dhe \u00e7far\u00eb \u00ebsht\u00eb pas tyre, dhe ata nuk p\u00ebrfshijn\u00eb asgj\u00eb nga dija e Tij p\u00ebrve\u00e7 asaj q\u00eb Ai d\u00ebshiron. Kursia e Tij shtrihet mbi qiejt dhe tok\u00ebn, dhe ruajtja e tyre nuk e lodh At\u00eb. Dhe Ai \u00ebsht\u00eb M\u00eb i Larti, M\u00eb i Madhi. [53] (El-Bekare: 255).<\/h1>

2- Sqarimi i q\u00ebllimit dhe synimit t\u00eb ekzistenc\u00ebs.<\/h1>

Dhe Un\u00eb nuk i krijova xhind\u00ebt dhe njer\u00ebzit p\u00ebr tjet\u00ebr gj\u00eb, p\u00ebrve\u00e7se q\u00eb t\u00eb m\u00eb adhurojn\u00eb Mua. [54] (Edh-Dharijat: 56).<\/h1>

Thuaj: \u201cUn\u00eb jam vet\u00ebm nj\u00eb qenie njer\u00ebzore si ju. M\u00eb \u00ebsht\u00eb shpallur mua se Zoti juaj \u00ebsht\u00eb nj\u00eb Zot i vet\u00ebm. Kush shpreson takimin me Zotin e tij, le t\u00eb b\u00ebj\u00eb vepra t\u00eb mira dhe t\u00eb mos i shoq\u00ebroj\u00eb ask\u00ebnd n\u00eb adhurim Zotit t\u00eb tij.\u201d [55] (El-Kehf: 110).<\/h1>

3- Konceptet fetare duhet t\u00eb jen\u00eb brenda kufijve t\u00eb aft\u00ebsive njer\u00ebzore.<\/h1>

...Zoti d\u00ebshiron p\u00ebr ju leht\u00ebsim dhe nuk d\u00ebshiron p\u00ebr ju v\u00ebshtir\u00ebsi... [56]. (El-Bekare: 185).<\/h1>

Zoti nuk e ngarkon ask\u00ebnd p\u00ebrve\u00e7se me at\u00eb q\u00eb \u00ebsht\u00eb brenda mund\u00ebsive t\u00eb tij. Atij i takon \u00e7far\u00ebdo q\u00eb ka fituar dhe \u00e7far\u00ebdo q\u00eb ka b\u00ebr\u00eb do t\u2019i ngarkohet... [57] (El-Bekare: 286).<\/h1>

Zoti d\u00ebshiron t\u2019ju leht\u00ebsoj\u00eb barr\u00ebn, nd\u00ebrsa njeriu \u00ebsht\u00eb krijuar i dob\u00ebt. [58] (En-Nisa\u2019: 28).<\/h1>

4- Ofrimi i provave racionale p\u00ebr vlefshm\u00ebrin\u00eb e koncepteve dhe supozimeve q\u00eb ai paraqet.<\/h1>

Mesazhi duhet t\u00eb na ofroj\u00eb prova t\u00eb qarta dhe t\u00eb mjaftueshme racionale p\u00ebr t\u00eb gjykuar vlefshm\u00ebrin\u00eb e asaj q\u00eb p\u00ebrmban.<\/h1>

Kurani i Shenjt\u00eb nuk u kufizua vet\u00ebm n\u00eb paraqitjen e provave dhe t\u00eb provave racionale, por p\u00ebrkundrazi i sfidoi politeist\u00ebt dhe ateist\u00ebt q\u00eb t\u00eb ofronin prova p\u00ebr t\u00eb v\u00ebrtet\u00ebn e asaj q\u00eb thoshin.<\/h1>

Dhe ata thon\u00eb: \u201cNuk do t\u00eb hyj\u00eb askush n\u00eb Xhennet p\u00ebrve\u00e7 atij q\u00eb \u00ebsht\u00eb hebre ose i krishter\u00eb!\u201d K\u00ebto jan\u00eb d\u00ebshirat e tyre. Thuaj: \u201cSillni argumentin tuaj, n\u00ebse jeni t\u00eb sinqert\u00eb!\u201d [59] (El-Bekare: 111).<\/h1>

E kushdo q\u00eb lut p\u00ebrve\u00e7 Zotit nj\u00eb zot tjet\u00ebr p\u00ebr t\u00eb cilin nuk ka asnj\u00eb prov\u00eb, at\u00ebher\u00eb llogaria e tij \u00ebsht\u00eb vet\u00ebm te Zoti i tij. V\u00ebrtet, jobesimtar\u00ebt nuk do t\u00eb shp\u00ebtojn\u00eb. [60] (El-Mu\u2019minun: 117).<\/h1>

Thuaj: \u201cShikoni \u00e7far\u00eb ka n\u00eb qiej dhe n\u00eb Tok\u00eb!\u201d Por as shenjat dhe as paralajm\u00ebrimet nuk u b\u00ebjn\u00eb dobi nj\u00eb populli q\u00eb nuk beson. [61] (Junus: 101).<\/h1>

5- Nuk ka asnj\u00eb kontradikt\u00eb midis p\u00ebrmbajtjes fetare t\u00eb paraqitur nga mesazhi.<\/h1>

\u201cA nuk e shqyrtojn\u00eb me kujdes Kur\u2019anin? Sikur t\u00eb ishte prej dikujt tjet\u00ebr p\u00ebrve\u00e7 Allahut, do t\u00eb gjenin n\u00eb t\u00eb shum\u00eb mosp\u00ebrputhje.\u201d [62] (En-Nisa\u2019: 82).<\/h1>

\u201c\u00cbsht\u00eb Ai q\u00eb ta ka zbritur ty [o Muhamed] Librin; n\u00eb t\u00eb ka ajete krejt\u00ebsisht t\u00eb qarta - ato jan\u00eb themeli i Librit - dhe t\u00eb tjera t\u00eb paqarta. Por ata q\u00eb kan\u00eb n\u00eb zemrat e tyre shmangie, ata ndjekin at\u00eb q\u00eb \u00ebsht\u00eb e paqarta, duke k\u00ebrkuar p\u00ebr\u00e7arje dhe duke k\u00ebrkuar interpretim t\u00eb tij. Por askush nuk e di interpretimin e tij p\u00ebrve\u00e7 Allahut. E ata q\u00eb jan\u00eb t\u00eb bazuar n\u00eb dije thon\u00eb: \u201cNe besojm\u00eb n\u00eb t\u00eb. Gjith\u00e7ka \u00ebsht\u00eb nga Zoti yn\u00eb.\u201d Dhe askush nuk do t\u00eb k\u00ebshillohet p\u00ebrve\u00e7 atyre q\u00eb kan\u00eb mend.\u201d \u201cMendjet\u201d [63]. (Al Imran: 7).<\/h1>

6- Teksti fetar nuk bie ndesh me ligjin e natyr\u00ebs morale njer\u00ebzore.<\/h1>

\u201cPrandaj, drejtoje fytyr\u00ebn t\u00ebnde nga feja, duke u mb\u00ebshtetur n\u00eb t\u00eb v\u00ebrtet\u00ebn. [P\u00ebrmbaju] natyr\u00ebs s\u00eb Allahut mbi t\u00eb cil\u00ebn Ai krijoi njer\u00ebzimin. Nuk duhet t\u00eb ket\u00eb ndryshim n\u00eb krijimin e Allahut. Kjo \u00ebsht\u00eb feja e drejt\u00eb, por shumica e njer\u00ebzve nuk e din\u00eb.\u201d [64] (Er-Rum: 30).<\/h1>

\u201cAllahu d\u00ebshiron t\u2019ju sqaroj\u00eb dhe t\u2019ju udh\u00ebzoj\u00eb n\u00eb rrug\u00ebt e atyre q\u00eb ishin para jush dhe t\u2019ju pranoj\u00eb pendimin tuaj. Allahu \u00ebsht\u00eb i Gjith\u00ebdijsh\u00ebm dhe i Urt\u00eb.\u201d (26) Dhe Allahu d\u00ebshiron t\u2019ju pranoj\u00eb pendimin, por ata q\u00eb ndjekin epshet e tyre duan q\u00eb ju t\u00eb devijoni shum\u00eb. [65] (En-Nisa\u2019: 26-27).<\/h1>

7- A nuk bien n\u00eb kund\u00ebrshtim konceptet fetare me konceptet e shkenc\u00ebs materiale?<\/h1>

\u201cA nuk e kan\u00eb par\u00eb ata q\u00eb nuk besojn\u00eb se qiejt dhe toka ishin t\u00eb bashkuara, dhe Ne i ndam\u00eb ato dhe nga uji krijuam \u00e7do gj\u00eb t\u00eb gjall\u00eb? Vall\u00eb, a nuk do t\u00eb besojn\u00eb ata?\u201d [66] (El-Enbija: 30).<\/h1>

8- Nuk duhet t\u00eb izolohet nga realiteti i jet\u00ebs njer\u00ebzore dhe duhet t\u00eb ec\u00eb n\u00eb hap me p\u00ebrparimin e qytet\u00ebrimit.<\/h1>

\u201cThuaj: \u2018Kush i ka ndaluar stolit\u00eb e Allahut q\u00eb Ai i ka krijuar p\u00ebr rob\u00ebrit e Tij dhe furnizimet e mira?\u2019 Thuaj: \u2018Ato jan\u00eb p\u00ebr ata q\u00eb besojn\u00eb n\u00eb jet\u00ebn e k\u00ebsaj bote dhe vet\u00ebm p\u00ebr ta n\u00eb Dit\u00ebn e Kiametit.\u2019 K\u00ebshtu i shpjegojm\u00eb Ne vargjet p\u00ebr nj\u00eb popull q\u00eb di.\u201d[67] (El-A\u2019raf: 32).<\/h1>

9- I p\u00ebrshtatsh\u00ebm p\u00ebr t\u00eb gjitha koh\u00ebrat dhe vendet.<\/h1>

\u201c...Sot e kam p\u00ebrsosur p\u00ebr ju fen\u00eb tuaj, e kam plot\u00ebsuar mir\u00ebsin\u00eb Time ndaj jush dhe e kam miratuar p\u00ebr ju Islamin si fe\u2026\u201d [68]. (El-Ma\u2019ide: 3).<\/h1>

10- Universaliteti i mesazhit.<\/h1>

\u201cThuaj: \u2018O njer\u00ebz, un\u00eb jam i D\u00ebrguari i Zotit p\u00ebr t\u00eb gjith\u00eb ju, t\u00eb cilit i p\u00ebrket sundimi i qiejve dhe i tok\u00ebs. Nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Tij; Ai jep jet\u00eb dhe vdekje. Pra, besoni n\u00eb Zotin dhe t\u00eb D\u00ebrguarin e Tij, profetin e pashkolluar, i cili beson n\u00eb Zotin dhe fjal\u00ebt e Tij, dhe ndiqeni at\u00eb q\u00eb t\u00eb jeni t\u00eb udh\u00ebzuar\u2019\u201d [69] (El-A\u2019raf: 158).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb ndryshimi midis fes\u00eb s\u00eb Zotit dhe zakoneve t\u00eb njer\u00ebzve?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ekziston di\u00e7ka q\u00eb quhet gjykim i sh\u00ebndosh\u00eb, ose gjykim i sh\u00ebndosh\u00eb. \u00c7do gj\u00eb q\u00eb \u00ebsht\u00eb logjike dhe n\u00eb p\u00ebrputhje me gjykimin e sh\u00ebndosh\u00eb dhe arsyen e sh\u00ebndosh\u00eb \u00ebsht\u00eb nga Zoti, dhe \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb komplekse \u00ebsht\u00eb nga njer\u00ebzit.<\/h1>

P\u00ebr shembull:<\/h1>

N\u00ebse nj\u00eb mysliman, i krishter\u00eb, hindu ose ndonj\u00eb studiues tjet\u00ebr fetar na thot\u00eb se universi ka nj\u00eb Krijues, i cili nuk ka partner ose bir, i cili nuk vjen n\u00eb tok\u00eb n\u00eb form\u00ebn e nj\u00eb njeriu, kafshe, guri ose idhulli, dhe se ne duhet ta adhurojm\u00eb vet\u00ebm At\u00eb dhe t\u00eb k\u00ebrkojm\u00eb strehim vet\u00ebm tek Ai n\u00eb koh\u00eb t\u00eb v\u00ebshtira, at\u00ebher\u00eb kjo \u00ebsht\u00eb v\u00ebrtet feja e Zotit. Por n\u00ebse nj\u00eb mysliman, i krishter\u00eb, hindu ose ndonj\u00eb studiues tjet\u00ebr fetar na thot\u00eb se Zoti \u00ebsht\u00eb mish\u00ebruar n\u00eb \u00e7do form\u00eb t\u00eb njohur p\u00ebr njer\u00ebzit dhe se ne duhet ta adhurojm\u00eb Zotin dhe t\u00eb k\u00ebrkojm\u00eb strehim tek Ai p\u00ebrmes \u00e7do personi, profeti, prifti ose shenjtori, at\u00ebher\u00eb kjo \u00ebsht\u00eb nga njer\u00ebzit.<\/h1>

Feja e Zotit \u00ebsht\u00eb e qart\u00eb dhe logjike, dhe pa mistere. N\u00ebse ndonj\u00eb dijetar fetar do t\u00eb donte t\u00eb bindte dik\u00eb se Muhamedi (paqja dhe bekimet qofshin mbi t\u00eb) \u00ebsht\u00eb Zot dhe se ata duhet ta adhurojn\u00eb at\u00eb, ai do t\u00eb duhej t\u00eb b\u00ebnte nj\u00eb p\u00ebrpjekje t\u00eb jasht\u00ebzakonshme p\u00ebr ta bindur at\u00eb, por ata kurr\u00eb nuk do t\u00eb bindeshin. Ata mund t\u00eb pyesnin: "Si mund t\u00eb jet\u00eb Profeti Muhamed Zot kur ai h\u00ebngri dhe piu si ne?" Dijetari fetar mund t\u00eb p\u00ebrfundonte duke th\u00ebn\u00eb: "Nuk je i bindur sepse \u00ebsht\u00eb nj\u00eb enigm\u00eb dhe nj\u00eb koncept i err\u00ebt. Do ta kuptosh kur t\u00eb takosh Zotin." Kjo \u00ebsht\u00eb pik\u00ebrisht ajo q\u00eb b\u00ebjn\u00eb shum\u00eb njer\u00ebz sot p\u00ebr t\u00eb justifikuar adhurimin e Jezusit, Bud\u00ebs dhe t\u00eb tjer\u00ebve. Ky shembull tregon se feja e v\u00ebrtet\u00eb e Zotit duhet t\u00eb jet\u00eb pa mistere, dhe misteret vijn\u00eb vet\u00ebm nga njer\u00ebzit.<\/h1>

Feja e Zotit \u00ebsht\u00eb gjithashtu falas. Kushdo ka lirin\u00eb t\u00eb lutet dhe t\u00eb adhuroj\u00eb n\u00eb sht\u00ebpit\u00eb e Zotit, pa pasur nevoj\u00eb t\u00eb paguaj\u00eb tarifa an\u00ebtar\u00ebsimi. Megjithat\u00eb, n\u00ebse detyrohen t\u00eb regjistrohen dhe t\u00eb paguajn\u00eb para n\u00eb \u00e7do vend adhurimi, kjo \u00ebsht\u00eb sjellje njer\u00ebzore. Megjithat\u00eb, n\u00ebse nj\u00eb klerik u thot\u00eb atyre t\u00eb japin l\u00ebmosh\u00eb drejtp\u00ebrdrejt p\u00ebr t\u00eb ndihmuar t\u00eb tjer\u00ebt, kjo \u00ebsht\u00eb pjes\u00eb e fes\u00eb s\u00eb Zotit.<\/h1>

Njer\u00ebzit jan\u00eb t\u00eb barabart\u00eb n\u00eb fen\u00eb e Zotit, si dh\u00ebmb\u00ebt e nj\u00eb krehri. Nuk ka dallim midis arab\u00ebve dhe jo-arab\u00ebve, t\u00eb bardh\u00ebve dhe t\u00eb zinjve, p\u00ebrve\u00e7 n\u00eb devotshm\u00ebri. N\u00ebse dikush beson se nj\u00eb xhami, kish\u00eb apo tempull i caktuar ka nj\u00eb vend t\u00eb ve\u00e7ant\u00eb p\u00ebr t\u00eb bardh\u00ebt dhe t\u00eb zinjt\u00eb, kjo \u00ebsht\u00eb njer\u00ebzore.<\/h1>

Nderimi dhe ngritja e grave, p\u00ebr shembull, \u00ebsht\u00eb nj\u00eb urdh\u00ebr nga Zoti, por shtypja e grave \u00ebsht\u00eb njer\u00ebzore. N\u00ebse grat\u00eb myslimane shtypen n\u00eb nj\u00eb vend t\u00eb caktuar, p\u00ebr shembull, at\u00ebher\u00eb edhe hinduizmi, budizmi dhe krishterimi shtypen n\u00eb t\u00eb nj\u00ebjtin vend. Kjo \u00ebsht\u00eb kultura e popujve individual\u00eb dhe nuk ka t\u00eb b\u00ebj\u00eb fare me fen\u00eb e v\u00ebrtet\u00eb t\u00eb Zotit.<\/h1>

Feja e v\u00ebrtet\u00eb e Zotit \u00ebsht\u00eb gjithmon\u00eb n\u00eb harmoni dhe n\u00eb p\u00ebrputhje me natyr\u00ebn njer\u00ebzore. P\u00ebr shembull, \u00e7do duhanpir\u00ebs ose konsumues i alkoolit do t'u k\u00ebrkonte gjithmon\u00eb f\u00ebmij\u00ebve t\u00eb tij t\u00eb p\u00ebrmbahen nga pirja e alkoolit dhe duhanit, nga bindja e thell\u00eb se ato jan\u00eb t\u00eb rrezikshme p\u00ebr sh\u00ebndetin dhe shoq\u00ebrin\u00eb. Kur nj\u00eb fe ndalon alkoolin, p\u00ebr shembull, ky \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb urdh\u00ebr nga Zoti. Megjithat\u00eb, n\u00ebse qum\u00ebshti do t\u00eb ndalohej, p\u00ebr shembull, do t\u00eb ishte e palogjikshme, si\u00e7 e kuptojm\u00eb ne. T\u00eb gjith\u00eb e din\u00eb q\u00eb qum\u00ebshti \u00ebsht\u00eb i mir\u00eb p\u00ebr sh\u00ebndetin; prandaj, feja nuk e ndaloi at\u00eb. \u00cbsht\u00eb nga m\u00ebshira dhe mir\u00ebsia e Zotit ndaj krijimit t\u00eb Tij q\u00eb Ai na ka lejuar t\u00eb ham\u00eb gj\u00ebra t\u00eb mira dhe na ka ndaluar t\u00eb ham\u00eb gj\u00ebra t\u00eb k\u00ebqija.<\/h1>

Mbulesa e kok\u00ebs p\u00ebr grat\u00eb dhe modestia p\u00ebr burrat dhe grat\u00eb, p\u00ebr shembull, \u00ebsht\u00eb nj\u00eb urdh\u00ebr nga Zoti, por detajet e ngjyrave dhe dizenjove jan\u00eb njer\u00ebzore. Gruaja ateiste kineze rurale dhe gruaja zvicerane e krishter\u00eb rurale i p\u00ebrmbahen mbules\u00ebs s\u00eb kok\u00ebs duke u bazuar n\u00eb faktin se modestia \u00ebsht\u00eb di\u00e7ka e lindur.<\/h1>

Terrorizmi, p\u00ebr shembull, \u00ebsht\u00eb i p\u00ebrhapur n\u00eb shum\u00eb forma n\u00eb t\u00eb gjith\u00eb bot\u00ebn, midis t\u00eb gjitha sekteve fetare. Ka sekte t\u00eb krishtera n\u00eb Afrik\u00eb dhe n\u00eb mbar\u00eb bot\u00ebn q\u00eb vrasin dhe praktikojn\u00eb format m\u00eb t\u00eb urryera t\u00eb shtypjes dhe dhun\u00ebs n\u00eb em\u00ebr t\u00eb fes\u00eb dhe n\u00eb em\u00ebr t\u00eb Zotit. Ata p\u00ebrb\u00ebjn\u00eb 41% t\u00eb t\u00eb krishter\u00ebve t\u00eb bot\u00ebs. Nd\u00ebrkoh\u00eb, ata q\u00eb praktikojn\u00eb terroriz\u00ebm n\u00eb em\u00ebr t\u00eb Islamit p\u00ebrb\u00ebjn\u00eb 1% t\u00eb mysliman\u00ebve t\u00eb bot\u00ebs. Jo vet\u00ebm kaq, por terrorizmi \u00ebsht\u00eb i p\u00ebrhapur edhe midis sekteve budiste, hindu dhe sekteve t\u00eb tjera fetare.<\/h1>

N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ne mund t\u00eb b\u00ebjm\u00eb dallimin midis t\u00eb v\u00ebrtet\u00ebs dhe t\u00eb pav\u00ebrtet\u00ebs p\u00ebrpara se t\u00eb lexojm\u00eb ndonj\u00eb lib\u00ebr fetar.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\u00c7far\u00eb e b\u00ebn Islamin fen\u00eb e v\u00ebrtet\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

M\u00ebsimet e Islamit jan\u00eb fleksibile dhe gjith\u00ebp\u00ebrfshir\u00ebse, duke p\u00ebrfshir\u00eb t\u00eb gjitha aspektet e jet\u00ebs. Kjo fe i ka rr\u00ebnj\u00ebt n\u00eb natyr\u00ebn njer\u00ebzore mbi t\u00eb cil\u00ebn Zoti krijoi njer\u00ebzimin. Kjo fe \u00ebsht\u00eb n\u00eb p\u00ebrputhje me parimet e k\u00ebsaj natyre, t\u00eb cilat jan\u00eb:<\/h1>

Besimi n\u00eb nj\u00eb Zot t\u00eb vet\u00ebm, Krijuesin q\u00eb nuk ka partner ose bir, q\u00eb nuk mish\u00ebrohet n\u00eb form\u00ebn e nj\u00eb njeriu, kafshe, idhulli ose guri, dhe q\u00eb nuk \u00ebsht\u00eb nj\u00eb trinitet. Vet\u00ebm ky Krijues duhet t\u00eb adhurohet pa nd\u00ebrmjet\u00ebs. Ai \u00ebsht\u00eb Krijuesi i universit dhe gjith\u00e7kaje q\u00eb p\u00ebrmban, dhe nuk ka asgj\u00eb si Ai. Njer\u00ebzit duhet t\u00eb adhurojn\u00eb vet\u00ebm Krijuesin, duke komunikuar me T\u00eb drejtp\u00ebrdrejt kur pendohen nga nj\u00eb m\u00ebkat ose k\u00ebrkojn\u00eb ndihm\u00eb, jo p\u00ebrmes nj\u00eb prifti, shenjtori ose ndonj\u00eb nd\u00ebrmjet\u00ebsi tjet\u00ebr. Zoti i Bot\u00ebve \u00ebsht\u00eb m\u00eb i m\u00ebshirsh\u00ebm ndaj krijimit t\u00eb Tij sesa nj\u00eb n\u00ebn\u00eb \u00ebsht\u00eb me f\u00ebmij\u00ebt e saj, sepse Ai i fal ata sa her\u00eb q\u00eb kthehen dhe pendohen tek Ai. Vet\u00ebm Krijuesi ka t\u00eb drejt\u00eb t\u00eb adhurohet, dhe njer\u00ebzit kan\u00eb t\u00eb drejt\u00eb t\u00eb ken\u00eb nj\u00eb lidhje t\u00eb drejtp\u00ebrdrejt\u00eb me Zotin e tyre.<\/h1>

Feja Islame \u00ebsht\u00eb nj\u00eb besim i demonstruar qart\u00eb, i qart\u00eb dhe i thjesht\u00eb, shum\u00eb larg besimit t\u00eb verb\u00ebr. Islami nuk i drejtohet thjesht zemr\u00ebs dhe nd\u00ebrgjegjes dhe nuk mb\u00ebshtetet tek ato si baz\u00eb p\u00ebr besimin. P\u00ebrkundrazi, ai ndjek parimet e tij me argumente bind\u00ebse dhe bind\u00ebse, prova t\u00eb qarta dhe arsyetim t\u00eb sh\u00ebndosh\u00eb q\u00eb pushton mendjen dhe i \u00e7on n\u00eb zem\u00ebr. Kjo arrihet n\u00ebp\u00ebrmjet:<\/h1>

Duke d\u00ebrguar lajm\u00ebtar\u00eb p\u00ebr t'iu p\u00ebrgjigjur pyetjeve t\u00eb lindura q\u00eb rrotullohen n\u00eb mendjet e qenieve njer\u00ebzore rreth q\u00ebllimit t\u00eb ekzistenc\u00ebs, burimit t\u00eb ekzistenc\u00ebs dhe fatit pas vdekjes. Ai vendos prova n\u00eb \u00e7\u00ebshtjen e hyjnis\u00eb nga universi, nga shpirti dhe nga historia p\u00ebr ekzistenc\u00ebn, nj\u00ebshm\u00ebrin\u00eb dhe p\u00ebrsosm\u00ebrin\u00eb e Zotit. N\u00eb \u00e7\u00ebshtjen e ringjalljes, Ai demonstron mund\u00ebsin\u00eb e krijimit t\u00eb njeriut, qiejve dhe tok\u00ebs, dhe ringjalljes s\u00eb tok\u00ebs pas vdekjes s\u00eb saj. Ai demonstron urt\u00ebsin\u00eb e Tij p\u00ebrmes drejt\u00ebsis\u00eb n\u00eb shp\u00ebrblimin e atij q\u00eb b\u00ebn mir\u00eb dhe nd\u00ebshkimin e keqb\u00ebr\u00ebsit.<\/h1>

Emri Islam pasqyron marr\u00ebdh\u00ebnien e njer\u00ebzimit me Zotin. Ai nuk p\u00ebrfaq\u00ebson emrin e nj\u00eb personi ose vendi specifik, ndryshe nga fet\u00eb e tjera. P\u00ebr shembull, Judaizmi e merr emrin nga Juda, djali i Jakobit, paqja qoft\u00eb mbi t\u00eb; Krishterimi e merr emrin nga Krishti; dhe Hinduizmi e merr emrin nga rajoni n\u00eb t\u00eb cilin e ka origjin\u00ebn.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Shtyllat e besimit\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCilat jan\u00eb shtyllat e besimit pa t\u00eb cilat besimi i nj\u00eb muslimani nuk \u00ebsht\u00eb i vlefsh\u00ebm?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Shtyllat e besimit jan\u00eb:<\/h1>

Besimi n\u00eb Zot: \u201cBesimi i fort\u00eb se Zoti \u00ebsht\u00eb Zoti dhe Mbreti i t\u00eb gjitha gj\u00ebrave, se Ai \u00ebsht\u00eb vet\u00ebm Krijuesi, se Ai \u00ebsht\u00eb Ai q\u00eb meriton adhurim, p\u00ebrul\u00ebsi dhe n\u00ebnshtrim, se Ai karakterizohet nga atributet e p\u00ebrsosm\u00ebris\u00eb dhe \u00ebsht\u00eb i lir\u00eb nga \u00e7do pap\u00ebrsosm\u00ebri, nd\u00ebrkoh\u00eb q\u00eb i p\u00ebrmbahet asaj dhe vepron sipas saj.\u201d[70] Gardhi i Besimit: Besimi n\u00eb Zot, Abdul Aziz Al Rajhi (f. 9).<\/h1>

Besimi n\u00eb engj\u00ebj: besimi n\u00eb ekzistenc\u00ebn e tyre dhe se ata jan\u00eb krijesa t\u00eb drit\u00ebs q\u00eb i binden Zotit t\u00eb Plotfuqish\u00ebm dhe nuk e kund\u00ebrshtojn\u00eb At\u00eb.<\/h1>

Besimi n\u00eb librat qiellor\u00eb: Kjo p\u00ebrfshin \u00e7do lib\u00ebr q\u00eb Zoti i Plotfuqish\u00ebm ia shpalli \u00e7do t\u00eb d\u00ebrguari, duke p\u00ebrfshir\u00eb Ungjillin q\u00eb iu shpall Moisiut, Tor\u00ebn Jezusit, Psalmet Davidit, rrotullat e Abrahamit dhe Moisiut[71] dhe Kuranin q\u00eb iu shpall Muhamedit, Zoti i bekoft\u00eb t\u00eb gjith\u00eb. Versionet origjinale t\u00eb k\u00ebtyre librave p\u00ebrmbajn\u00eb mesazhin e monoteizmit, q\u00eb \u00ebsht\u00eb besimi n\u00eb Krijuesin dhe adhurimi vet\u00ebm i Tij, por ato jan\u00eb shtremb\u00ebruar dhe shfuqizuar pas shpalljes s\u00eb Kuranit dhe Sheriatit t\u00eb Islamit.<\/h1>

Besimi n\u00eb profet\u00ebt dhe t\u00eb d\u00ebrguarit.<\/h1>

Besimi n\u00eb Dit\u00ebn e Fundit: Besimi n\u00eb Dit\u00ebn e Ringjalljes n\u00eb t\u00eb cil\u00ebn Zoti do t'i ringjall\u00eb njer\u00ebzit p\u00ebr gjykim dhe shp\u00ebrblim.<\/h1>

Besimi n\u00eb caktimin dhe paracaktimin: besimi n\u00eb caktimin e Zotit p\u00ebr t\u00eb gjitha qeniet sipas paradijes dhe urt\u00ebsis\u00eb s\u00eb Tij.<\/h1>

Shkalla e ihsanit vjen pas besimit dhe \u00ebsht\u00eb statusi m\u00eb i lart\u00eb n\u00eb fe. Kuptimi i ihsanit b\u00ebhet i qart\u00eb n\u00eb fjal\u00ebt e t\u00eb D\u00ebrguarit, paqja dhe bekimet e Zotit qofshin mbi t\u00eb: \u201cIhsani \u00ebsht\u00eb ta adhurosh Zotin sikur ta shoh\u00ebsh At\u00eb, dhe n\u00ebse nuk e sheh At\u00eb, at\u00ebher\u00eb Ai t\u00eb sheh ty.\u201d[72] Hadithi i Xhibrilit, i transmetuar nga Buhariu (4777) dhe Muslimi n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme (9).<\/h1>

Ihsani \u00ebsht\u00eb p\u00ebrsosm\u00ebria e t\u00eb gjitha veprimeve dhe veprave q\u00eb k\u00ebrkojn\u00eb k\u00ebnaq\u00ebsin\u00eb e Allahut t\u00eb Plotfuqish\u00ebm pa kompensim material ose pa pritur lavd\u00ebrime ose fal\u00ebnderime nga njer\u00ebzit, dhe duke b\u00ebr\u00eb \u00e7do p\u00ebrpjekje p\u00ebr ta arritur k\u00ebt\u00eb. \u00cbsht\u00eb kryerja e veprimeve n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb siguron q\u00eb ato jan\u00eb n\u00eb p\u00ebrputhje me Sunetin e Profetit, paqja dhe bekimet qofshin mbi t\u00eb, sinqerisht p\u00ebr hir t\u00eb Allahut t\u00eb Plotfuqish\u00ebm, me q\u00ebllimin e afrimit me Allahun. Vepruesit e s\u00eb mir\u00ebs n\u00eb shoq\u00ebri jan\u00eb modele t\u00eb suksesshme q\u00eb i motivojn\u00eb t\u00eb tjer\u00ebt t'i imitojn\u00eb ata n\u00eb kryerjen e veprave t\u00eb drejta fetare dhe t\u00eb k\u00ebsaj bote duke k\u00ebrkuar k\u00ebnaq\u00ebsin\u00eb e Allahut. P\u00ebrmes tyre, Allahu arrin zhvillimin dhe rritjen e shoq\u00ebrive, prosperitetin e jet\u00ebs njer\u00ebzore dhe zhvillimin dhe p\u00ebrparimin e kombeve.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA \u00ebsht\u00eb besimi n\u00eb t\u00eb d\u00ebrguarit e m\u00ebparsh\u00ebm thelb\u00ebsor p\u00ebr besimin mysliman?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Besimi n\u00eb t\u00eb gjith\u00eb t\u00eb d\u00ebrguarit q\u00eb Zoti i d\u00ebrgoi njer\u00ebzimit, pa diskriminim, \u00ebsht\u00eb nj\u00eb nga shtyllat e besimit mysliman. Mohimi i \u00e7do t\u00eb d\u00ebrguari ose profeti bie ndesh me themelet e fes\u00eb. T\u00eb gjith\u00eb profet\u00ebt e Zotit parashikuan ardhjen e Vul\u00ebs s\u00eb Profet\u00ebve, Muhamedit, paqja dhe bekimet qofshin mbi t\u00eb. Shum\u00eb nga profet\u00ebt dhe t\u00eb d\u00ebrguarit q\u00eb Zoti i d\u00ebrgoi kombeve t\u00eb ndryshme p\u00ebrmenden me em\u00ebr n\u00eb Kuranin e Shenjt\u00eb (si Noeu, Abrahami, Ismaili, Isaku, Jakobi, Jozefi, Moisiu, Davidi, Solomoni, Jezusi, etj.), nd\u00ebrsa t\u00eb tjer\u00ebt jo. Mund\u00ebsia q\u00eb disa figura fetare n\u00eb Hinduiz\u00ebm dhe Budiz\u00ebm (si Rama, Krishna dhe Gautama Buda) t\u00eb ishin profet\u00eb t\u00eb d\u00ebrguar nga Zoti nuk \u00ebsht\u00eb e pamundur, por nuk ka prova p\u00ebr k\u00ebt\u00eb n\u00eb Kuranin e Shenjt\u00eb, k\u00ebshtu q\u00eb mysliman\u00ebt nuk besojn\u00eb n\u00eb t\u00eb p\u00ebr k\u00ebt\u00eb arsye. Dallimet midis besimeve u shfaq\u00ebn kur njer\u00ebzit i shenjt\u00ebruan profet\u00ebt e tyre dhe i adhuruan ata n\u00eb vend t\u00eb Zotit.<\/h1>

\u201cNe d\u00ebrguam t\u00eb d\u00ebrguar edhe para teje, nd\u00ebr ta pati nga ata q\u00eb t\u2019i kemi treguar ty, e nd\u00ebr ta pati edhe nga ata q\u00eb nuk t\u2019i kemi treguar. Asnj\u00eb t\u00eb d\u00ebrguari nuk i takon t\u00eb sjell\u00eb ndonj\u00eb mrekulli, p\u00ebrve\u00e7se me lejen e Allahut. Kur t\u00eb vij\u00eb urdhri i Allahut, ai gjykohet me t\u00eb v\u00ebrtet\u00ebn dhe aty do t\u00eb humbasin g\u00ebnjeshtar\u00ebt.\u201d [73] (Gafir: 78).<\/h1>

\u201cI D\u00ebrguari i ka besuar asaj q\u00eb i \u00ebsht\u00eb shpallur nga Zoti i tij, si dhe besimtar\u00ebt. T\u00eb gjith\u00eb ata i kan\u00eb besuar Allahut, engj\u00ebjve t\u00eb Tij, librave t\u00eb Tij dhe t\u00eb d\u00ebrguarve t\u00eb Tij. Ne nuk b\u00ebjm\u00eb dallim midis asnj\u00ebrit prej t\u00eb d\u00ebrguarve t\u00eb Tij, dhe ata thon\u00eb: \u201cD\u00ebgjojm\u00eb dhe bindemi. Falja Jote, o Zoti yn\u00eb, dhe te Ti \u00ebsht\u00eb kthimi i fundit.\u201d [74] (El-Bekare: 285).<\/h1>

\u201cThuaj: \u2018Ne besojm\u00eb n\u00eb Zotin dhe n\u00eb at\u00eb q\u00eb na \u00ebsht\u00eb shpallur neve dhe n\u00eb at\u00eb q\u00eb i \u00ebsht\u00eb shpallur Ibrahimit, Ismailit, Isakut, Jakubit dhe fiseve, dhe n\u00eb at\u00eb q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb Musait dhe Isait dhe n\u00eb at\u00eb q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb profet\u00ebve nga Zoti i tyre. Ne nuk b\u00ebjm\u00eb dallim midis asnj\u00ebrit prej tyre dhe ne jemi mysliman\u00eb [n\u00eb n\u00ebnshtrim] ndaj Tij.\u2019\u201d [75] (El-Bekare: 136).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb ndryshimi midis nj\u00eb engj\u00eblli, nj\u00eb xhindi dhe nj\u00eb djalli?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Sa i p\u00ebrket engj\u00ebjve: edhe ata jan\u00eb nj\u00eb nga krijimet e Zotit, por nj\u00eb krijim i madh. Ata u krijuan nga drita, u krijuan me mir\u00ebsi, iu bind\u00ebn urdhrave t\u00eb Zotit t\u00eb Plotfuqish\u00ebm, duke e lavd\u00ebruar dhe adhuruar At\u00eb, duke mos u lodhur ose duke u dob\u00ebsuar kurr\u00eb.<\/h1>

\u201cAta e madh\u00ebrojn\u00eb At\u00eb nat\u00eb e dit\u00eb, pa u ngadal\u00ebsuar kurr\u00eb.\u201d[76] (El-Enbija: 20).<\/h1>

\u201c\u2026Ata nuk e kund\u00ebrshtojn\u00eb Zotin n\u00eb at\u00eb q\u00eb Ai i urdh\u00ebron, por i zbatojn\u00eb ato q\u00eb u urdh\u00ebrohen.\u201d [77] (Et-Tahrim: 6).<\/h1>

Besimi n\u00eb ta \u00ebsht\u00eb i p\u00ebrbashk\u00ebt p\u00ebr mysliman\u00ebt, hebrenjt\u00eb dhe t\u00eb krishter\u00ebt. Midis tyre \u00ebsht\u00eb Xhibrili, t\u00eb cilin Zoti e zgjodhi t\u00eb ishte nd\u00ebrmjet\u00ebs midis Tij dhe t\u00eb d\u00ebrguarve t\u00eb Tij, n\u00eb m\u00ebnyr\u00eb q\u00eb t'u sillte atyre shpallje; Mikaeli, misioni i t\u00eb cilit ishte t\u00eb sillte shi dhe bim\u00eb; Israfili, misioni i t\u00eb cilit ishte t'i binte boris\u00eb n\u00eb Dit\u00ebn e Ringjalljes; dhe t\u00eb tjer\u00eb.<\/h1>

Sa i p\u00ebrket xhind\u00ebve, ata jan\u00eb nj\u00eb mbret\u00ebri e t\u00eb padukshmes. Ata jetojn\u00eb me ne n\u00eb k\u00ebt\u00eb tok\u00eb. Ata jan\u00eb t\u00eb ngarkuar me bindjen ndaj Zotit dhe t\u00eb ndaluar nga mosbindja ndaj Tij, nj\u00ebsoj si njer\u00ebzit. Megjithat\u00eb, ne nuk mund t'i shohim ata. Ata u krijuan nga zjarri, nd\u00ebrsa njer\u00ebzit u krijuan nga balta. Allahu p\u00ebrmendi histori q\u00eb demonstrojn\u00eb forc\u00ebn dhe fuqin\u00eb e xhind\u00ebve, duke p\u00ebrfshir\u00eb aft\u00ebsin\u00eb e tyre p\u00ebr t\u00eb ndikuar te t\u00eb tjer\u00ebt p\u00ebrmes p\u00ebshp\u00ebritjeve ose sugjerimeve pa nd\u00ebrhyrje fizike. Megjithat\u00eb, ata nuk e njohin t\u00eb padukshmen dhe nuk jan\u00eb n\u00eb gjendje t\u00eb d\u00ebmtojn\u00eb nj\u00eb besimtar me besim t\u00eb fort\u00eb.<\/h1>

\u201c...dhe me t\u00eb v\u00ebrtet\u00eb djajt\u00eb i frym\u00ebzojn\u00eb aleat\u00ebt e tyre q\u00eb t\u00eb polemizojn\u00eb me ju\u2026\u201d [78] (El-En\u2019am: 121).<\/h1>

Shejtani: \u00ebsht\u00eb \u00e7do person rebel dhe kok\u00ebfort\u00eb, qoft\u00eb njeri apo xhin.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCilat jan\u00eb provat p\u00ebr ringjalljen pas vdekjes?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

T\u00eb gjitha provat e ekzistenc\u00ebs dhe fenomeneve tregojn\u00eb p\u00ebr rikrijimin dhe rind\u00ebrtimin e vazhduesh\u00ebm t\u00eb jet\u00ebs. Shembuj ka me boll\u00ebk, si\u00e7 \u00ebsht\u00eb ringjallja e tok\u00ebs pas vdekjes s\u00eb saj n\u00ebp\u00ebrmjet shiut dhe mjeteve t\u00eb tjera.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cAi nxjerr t\u00eb gjallin nga i vdekuri dhe t\u00eb vdekurin nga i gjalli, dhe Ai i jep jet\u00eb tok\u00ebs pas vdekjes s\u00eb saj. Dhe k\u00ebshtu do t\u00eb nxirreni edhe ju.\u201d[79] (Er-Rum: 19).<\/h1>

Nj\u00eb prov\u00eb tjet\u00ebr e ringjalljes \u00ebsht\u00eb sistemi i p\u00ebrsosur i universit, n\u00eb t\u00eb cilin nuk ka asnj\u00eb defekt. Edhe nj\u00eb elektron pafund\u00ebsisht i vog\u00ebl nuk mund t\u00eb l\u00ebviz\u00eb nga nj\u00eb orbit\u00eb n\u00eb tjetr\u00ebn n\u00eb atom, p\u00ebrve\u00e7 n\u00ebse l\u00ebshon ose merr nj\u00eb sasi energjie t\u00eb barabart\u00eb me l\u00ebvizjen e tij. Pra, si mund ta imagjinoni, n\u00eb k\u00ebt\u00eb sistem, q\u00eb nj\u00eb vras\u00ebs ose nj\u00eb shtyp\u00ebs t\u00eb mund t\u00eb shp\u00ebtonte pa u mbajtur p\u00ebrgjegj\u00ebs ose pa u nd\u00ebshkuar nga Zoti i Bot\u00ebve?<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cA menduat at\u00ebher\u00eb se Ne ju krijuam kot dhe se nuk do t\u00eb ktheheni tek Ne? I lart\u00ebsuar \u00ebsht\u00eb Allahu, Sunduesi, i V\u00ebrteti. Nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Tij, Zotit t\u00eb Arshit Fisnik.\u201d [80] (El-Mu\u2019minun: 115-116).<\/h1>

\u201cApo mendojn\u00eb ata q\u00eb b\u00ebjn\u00eb vepra t\u00eb k\u00ebqija se Ne do t\u2019i trajtojm\u00eb si ata q\u00eb besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira - t\u00eb barabart\u00eb n\u00eb jet\u00ebn dhe vdekjen e tyre? E keqe \u00ebsht\u00eb ajo q\u00eb gjykojn\u00eb ata. Dhe Zoti krijoi qiejt dhe tok\u00ebn me t\u00eb v\u00ebrtet\u00ebn, n\u00eb m\u00ebnyr\u00eb q\u00eb \u00e7do njeri t\u00eb shp\u00ebrblehet p\u00ebr at\u00eb q\u00eb ka fituar, dhe atyre nuk do t\u2019u b\u00ebhet padrejt\u00ebsi.\u201d [81] (El-Xhathije: 21-22).<\/h1>

A nuk e v\u00ebrejm\u00eb se n\u00eb k\u00ebt\u00eb jet\u00eb humbasim shum\u00eb nga t\u00eb af\u00ebrmit dhe miqt\u00eb tan\u00eb, dhe e dim\u00eb se do t\u00eb vdesim si ata nj\u00eb dit\u00eb, megjithat\u00eb thell\u00eb-thell\u00eb ndiejm\u00eb se do t\u00eb jetojm\u00eb p\u00ebrgjithmon\u00eb? N\u00ebse trupi i njeriut do t\u00eb ishte material brenda korniz\u00ebs s\u00eb nj\u00eb jete materiale, i qeverisur nga ligjet materiale, pa nj\u00eb shpirt q\u00eb do t\u00eb ringjallej dhe do t\u00eb mbahej p\u00ebrgjegj\u00ebs, nuk do t\u00eb kishte kuptim kjo ndjenj\u00eb e lindur lirie. Shpirti tejkalon koh\u00ebn dhe vdekjen.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi i ringjall Zoti t\u00eb vdekurit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i ringjall t\u00eb vdekurit ashtu si\u00e7 i krijoi ata her\u00ebn e par\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cO njer\u00ebz, n\u00ebse dyshoni n\u00eb Ringjallje, at\u00ebher\u00eb Ne ju krijuam nga dheu, pastaj nga nj\u00eb pik\u00eb sperme, pastaj nga nj\u00eb mpiksje e ngjizur, pastaj nga nj\u00eb cop\u00eb mishi - e formuar dhe e paformuar - q\u00eb t'jua sqarojm\u00eb. Dhe Ne e b\u00ebjm\u00eb at\u00eb q\u00eb duam t\u00eb q\u00ebndroj\u00eb n\u00eb mit\u00ebr p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar; pastaj ju nxjerrim si f\u00ebmij\u00eb, pastaj [kjo \u00ebsht\u00eb] [nj\u00eb deklarat\u00eb tjet\u00ebr] q\u00eb t\u00eb arrini fuqin\u00eb tuaj [t\u00eb plot\u00eb]. Dhe midis jush ka nga ata q\u00eb merren [n\u00eb vdekje], dhe midis jush ka nga ata q\u00eb kthehen n\u00eb pleq\u00ebrin\u00eb m\u00eb t\u00eb thell\u00eb.\u201d N\u00eb m\u00ebnyr\u00eb q\u00eb ai t\u00eb mos dij\u00eb asgj\u00eb pasi t\u00eb ket\u00eb ditur. Dhe e sheh tok\u00ebn t\u00eb shkret\u00eb, por kur Ne l\u00ebshojm\u00eb mbi t\u00eb shi, ajo dridhet dhe fryhet dhe rritet [me boll\u00ebk] nga \u00e7do \u00e7ift i bukur.\u201d[82] (El-Haxh: 5).<\/h1>

\u201cA nuk e ka par\u00eb njeriu se Ne e krijuam at\u00eb nga nj\u00eb pik\u00eb sperme? Pastaj, menj\u00ebher\u00eb, ai b\u00ebhet armik i hapur. Dhe na sjell shembull dhe harron krijimin e vet. Ai thot\u00eb: \u201cKush do t\u2019u jap\u00eb jet\u00eb eshtrave kur t\u00eb jen\u00eb shp\u00ebrb\u00ebr\u00eb?\u201d Thuaj: \u201cDo t\u2019u jap\u00eb jet\u00eb Ai q\u00eb i krijoi p\u00ebr her\u00eb t\u00eb par\u00eb. Ai \u00ebsht\u00eb i Ditur p\u00ebr \u00e7do krijim.\u201d [83] (Jasin: 77-79).<\/h1>

\u201cPastaj shiko pasojat e m\u00ebshir\u00ebs s\u00eb Zotit - si e ringjall tok\u00ebn pas vdekjes s\u00eb saj. V\u00ebrtet, Ai \u00ebsht\u00eb Ai q\u00eb u jep jet\u00eb t\u00eb vdekurve dhe Ai \u00ebsht\u00eb i Plot\u00ebfuqish\u00ebm p\u00ebr \u00e7do gj\u00eb.\u201d[84] (Er-Rum: 50).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi i mban Per\u00ebndia p\u00ebrgjegj\u00ebs sh\u00ebrb\u00ebtor\u00ebt e tij n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i mban p\u00ebrgjegj\u00ebs sh\u00ebrb\u00ebtor\u00ebt e tij dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb kujdeset p\u00ebr ta.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cKrijimi dhe ringjallja juaj jan\u00eb si nj\u00eb shpirt i vet\u00ebm. V\u00ebrtet, Allahu d\u00ebgjon dhe sheh.\u201d [85] (Lukman: 28).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse mysliman\u00ebt nuk besojn\u00eb n\u00eb doktrin\u00ebn e rimish\u00ebrimit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\u00c7do gj\u00eb n\u00eb univers \u00ebsht\u00eb n\u00ebn kontrollin e Krijuesit. Vet\u00ebm Ai zot\u00ebron njohuri gjith\u00ebp\u00ebrfshir\u00ebse, shkenc\u00eb absolute dhe aft\u00ebsin\u00eb e fuqin\u00eb p\u00ebr t'ia n\u00ebnshtruar gjith\u00e7ka vullnetit t\u00eb Tij. Dielli, planet\u00ebt dhe galaktikat kan\u00eb vepruar me sakt\u00ebsi t\u00eb pafundme q\u00eb nga fillimi i krijimit, dhe e nj\u00ebjta sakt\u00ebsi dhe fuqi vlen edhe p\u00ebr krijimin e qenieve njer\u00ebzore. Harmonia midis trupave dhe shpirtrave njer\u00ebzor\u00eb tregon se k\u00ebta shpirtra nuk mund t\u00eb banojn\u00eb n\u00eb trupat e kafsh\u00ebve, as nuk mund t\u00eb enden midis bim\u00ebve dhe insekteve (rimish\u00ebrim), apo edhe brenda njer\u00ebzve t\u00eb tjer\u00eb. Zoti e ka dalluar njeriun me arsye dhe njohuri, e ka b\u00ebr\u00eb at\u00eb nj\u00eb z\u00ebvend\u00ebs n\u00eb tok\u00eb dhe e ka favorizuar, nderuar dhe ngritur at\u00eb mbi shum\u00eb krijesa t\u00eb tjera. Pjes\u00eb e men\u00e7uris\u00eb dhe drejt\u00ebsis\u00eb s\u00eb Krijuesit \u00ebsht\u00eb ekzistenca e Dit\u00ebs s\u00eb Gjykimit, n\u00eb t\u00eb cil\u00ebn Zoti do t\u00eb ringjall\u00eb t\u00eb gjith\u00eb krijimin dhe do t'i mbaj\u00eb p\u00ebrgjegj\u00ebs vet\u00ebm ata. Destinacioni i tyre p\u00ebrfundimtar do t\u00eb jet\u00eb Parajsa ose Ferri, dhe t\u00eb gjitha veprat e mira dhe t\u00eb k\u00ebqija do t\u00eb peshohen at\u00eb Dit\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cKushdo q\u00eb b\u00ebn nj\u00eb t\u00eb mir\u00eb sa nj\u00eb atom, do ta shoh\u00eb at\u00eb (7) dhe kushdo q\u00eb b\u00ebn nj\u00eb t\u00eb keqe sa nj\u00eb atom, do ta shoh\u00eb at\u00eb\u201d [86]. (El-Zelzaleh: 7-8).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Per\u00ebndia i mban njer\u00ebzit p\u00ebrgjegj\u00ebs p\u00ebr veprimet e shkruara n\u00eb njohurin\u00eb e p\u00ebrjetshme t\u00eb Per\u00ebndis\u00eb, t\u00eb cilat jan\u00eb paracaktimi dhe caktimi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

P\u00ebr shembull, kur nj\u00eb person d\u00ebshiron t\u00eb blej\u00eb di\u00e7ka nga nj\u00eb dyqan dhe vendos t\u00eb d\u00ebrgoj\u00eb djalin e tij t\u00eb par\u00eb p\u00ebr ta bler\u00eb k\u00ebt\u00eb artikull, sepse ai e di paraprakisht se ky djal\u00eb \u00ebsht\u00eb i men\u00e7ur dhe do t\u00eb shkoj\u00eb direkt p\u00ebr t\u00eb bler\u00eb pik\u00ebrisht at\u00eb q\u00eb d\u00ebshiron babai, nd\u00ebrsa babai e di se djali tjet\u00ebr do t\u00eb jet\u00eb i z\u00ebn\u00eb duke luajtur me bashk\u00ebmoshatar\u00ebt e tij dhe do t\u00eb shp\u00ebrdoroj\u00eb parat\u00eb, ky \u00ebsht\u00eb n\u00eb fakt nj\u00eb supozim mbi t\u00eb cilin babai e bazoi gjykimin e tij.<\/h1>

Njohja e fatit nuk bie ndesh me vullnetin ton\u00eb t\u00eb lir\u00eb, sepse Zoti i di veprimet tona bazuar n\u00eb njohurin\u00eb e Tij t\u00eb plot\u00eb t\u00eb q\u00ebllimeve dhe zgjedhjeve tona. Ai ka idealin m\u00eb t\u00eb lart\u00eb - ai e njeh natyr\u00ebn njer\u00ebzore. Ai \u00ebsht\u00eb Ai q\u00eb na krijoi dhe e di d\u00ebshir\u00ebn p\u00ebr t\u00eb mir\u00ebn ose t\u00eb keqen n\u00eb zemrat tona. Ai i njeh q\u00ebllimet tona dhe \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr veprimet tona. Regjistrimi i k\u00ebsaj njohurie me T\u00eb nuk bie ndesh me vullnetin ton\u00eb t\u00eb lir\u00eb. Duhet theksuar se njohuria e Zotit \u00ebsht\u00eb absolute dhe pritjet njer\u00ebzore mund t\u00eb jen\u00eb ose jo t\u00eb drejta.<\/h1>

\u00cbsht\u00eb e mundur q\u00eb nj\u00eb person t\u00eb sillet n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb nuk i p\u00eblqen Per\u00ebndis\u00eb, por veprimet e tij nuk do t\u00eb jen\u00eb kund\u00ebr vullnetit t\u00eb Tij. Per\u00ebndia i ka dh\u00ebn\u00eb krijimit t\u00eb Tij vullnetin p\u00ebr t\u00eb zgjedhur. Megjithat\u00eb, edhe n\u00ebse veprimet e tyre p\u00ebrb\u00ebjn\u00eb mosbindje ndaj Tij, ato jan\u00eb ende brenda vullnetit t\u00eb Per\u00ebndis\u00eb dhe nuk mund t\u00eb kund\u00ebrshtohen, sepse Per\u00ebndia nuk i ka dh\u00ebn\u00eb askujt mund\u00ebsin\u00eb t\u00eb shkel\u00eb vullnetin e Tij.<\/h1>

Ne nuk mund t\u2019i detyrojm\u00eb ose t\u2019i shtr\u00ebngojm\u00eb zemrat tona t\u00eb pranojn\u00eb di\u00e7ka q\u00eb nuk e duam. Mund ta detyrojm\u00eb dik\u00eb t\u00eb q\u00ebndroj\u00eb me ne p\u00ebrmes k\u00ebrc\u00ebnimeve dhe frik\u00ebsimit, por nuk mund ta detyrojm\u00eb at\u00eb person t\u00eb na doj\u00eb. Zoti i ka mbrojtur zemrat tona nga \u00e7do form\u00eb shtr\u00ebngimi, prandaj Ai na gjykon dhe na shp\u00ebrblen bazuar n\u00eb q\u00ebllimet tona dhe p\u00ebrmbajtjen e zemrave tona.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Q\u00ebllimi i jet\u00ebs\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebllimi kryesor i k\u00ebsaj jete n\u00eb k\u00ebt\u00eb bot\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Q\u00ebllimi kryesor i jet\u00ebs nuk \u00ebsht\u00eb t\u00eb shijosh nj\u00eb ndjenj\u00eb lumturie t\u00eb p\u00ebrkohshme; p\u00ebrkundrazi, \u00ebsht\u00eb t\u00eb arrish paqe t\u00eb thell\u00eb t\u00eb brendshme n\u00ebp\u00ebrmjet njohjes dhe adhurimit t\u00eb Zotit.<\/h1>

Arritja e k\u00ebtij q\u00ebllimi hyjnor do t\u00eb \u00e7oj\u00eb n\u00eb lumturi t\u00eb p\u00ebrjetshme dhe lumturi t\u00eb v\u00ebrtet\u00eb. Prandaj, n\u00ebse ky \u00ebsht\u00eb q\u00ebllimi yn\u00eb kryesor, \u00e7do problem ose v\u00ebshtir\u00ebsi q\u00eb mund t\u00eb hasim n\u00eb ndjekje t\u00eb k\u00ebtij q\u00ebllimi do t\u00eb jet\u00eb e par\u00ebnd\u00ebsishme.<\/h1>

Imagjinoni nj\u00eb person q\u00eb nuk ka p\u00ebrjetuar kurr\u00eb vuajtje apo dhimbje. Ky person, p\u00ebr shkak t\u00eb jet\u00ebs s\u00eb tij luksoze, e ka harruar Zotin dhe k\u00ebshtu nuk ka arritur t\u00eb b\u00ebj\u00eb at\u00eb p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb krijuar. Krahasojeni k\u00ebt\u00eb person me dik\u00eb, p\u00ebrvojat e t\u00eb cilit t\u00eb v\u00ebshtir\u00ebsive dhe dhimbjeve e \u00e7uan tek Zoti dhe arrit\u00ebn q\u00ebllimin e tij n\u00eb jet\u00eb. Nga perspektiva e m\u00ebsimeve islame, nj\u00eb person vuajtja e t\u00eb cilit e \u00e7oi tek Zoti \u00ebsht\u00eb m\u00eb i mir\u00eb se ai q\u00eb nuk ka p\u00ebrjetuar kurr\u00eb dhimbje dhe k\u00ebnaq\u00ebsit\u00eb e t\u00eb cilit e larguan prej Tij.<\/h1>

\u00c7do person n\u00eb k\u00ebt\u00eb jet\u00eb p\u00ebrpiqet t\u00eb arrij\u00eb nj\u00eb q\u00ebllim ose q\u00ebllim, dhe q\u00ebllimi shpesh bazohet n\u00eb besimin q\u00eb ai ka, dhe gj\u00ebja q\u00eb gjejm\u00eb n\u00eb fe dhe jo n\u00eb shkenc\u00eb \u00ebsht\u00eb arsyeja ose justifikimi p\u00ebr t\u00eb cilin personi p\u00ebrpiqet.<\/h1>

Feja shpjegon dhe sqaron arsyen p\u00ebr t\u00eb cil\u00ebn u krijua njeriu dhe p\u00ebr t\u00eb cil\u00ebn erdhi n\u00eb ekzistenc\u00eb jeta, nd\u00ebrsa shkenca \u00ebsht\u00eb nj\u00eb mjet dhe nuk p\u00ebrcakton q\u00ebllimin apo q\u00ebllimin.<\/h1>

Frika m\u00eb e madhe q\u00eb njer\u00ebzit kan\u00eb kur p\u00ebrqafojn\u00eb fen\u00eb \u00ebsht\u00eb privimi nga k\u00ebnaq\u00ebsit\u00eb e jet\u00ebs. Besimi mbizot\u00ebrues midis njer\u00ebzve \u00ebsht\u00eb se feja domosdoshm\u00ebrisht n\u00ebnkupton izolim dhe se \u00e7do gj\u00eb \u00ebsht\u00eb e ndaluar p\u00ebrve\u00e7 asaj q\u00eb lejon feja.<\/h1>

Ky \u00ebsht\u00eb nj\u00eb gabim q\u00eb shum\u00eb njer\u00ebz e kan\u00eb b\u00ebr\u00eb, duke i b\u00ebr\u00eb ata t\u00eb largohen nga feja. Islami erdhi p\u00ebr t\u00eb korrigjuar k\u00ebt\u00eb keqkuptim, i cili \u00ebsht\u00eb se ajo q\u00eb \u00ebsht\u00eb e lejuar \u00ebsht\u00eb e lejuar edhe p\u00ebr njer\u00ebzit, dhe se ndalesat dhe kufijt\u00eb jan\u00eb t\u00eb kufizuar dhe t\u00eb padiskutuesh\u00ebm.<\/h1>

Feja i b\u00ebn thirrje individit t\u00eb integrohet me t\u00eb gjith\u00eb an\u00ebtar\u00ebt e shoq\u00ebris\u00eb dhe t\u00eb balancoj\u00eb nevojat e shpirtit dhe t\u00eb trupit me t\u00eb drejtat e t\u00eb tjer\u00ebve.<\/h1>

Nj\u00eb nga sfidat m\u00eb t\u00eb m\u00ebdha me t\u00eb cilat p\u00ebrballen shoq\u00ebrit\u00eb jofetare \u00ebsht\u00eb se si t\u00eb merren me t\u00eb keqen dhe sjelljen e keqe njer\u00ebzore. E vetmja m\u00ebnyr\u00eb p\u00ebr t\u00eb dekurajuar ata me shpirtra devijant\u00eb \u00ebsht\u00eb vendosja e d\u00ebnimeve m\u00eb t\u00eb ashpra.<\/h1>

\u201cAi q\u00eb krijoi vdekjen dhe jet\u00ebn p\u00ebr t\u2019ju provuar se cili prej jush \u00ebsht\u00eb m\u00eb i mir\u00eb n\u00eb vepra\u2026\u201d [87] (El-Mulk: 2).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCila \u00ebsht\u00eb vlera e k\u00ebsaj jete t\u00eb k\u00ebsaj bote?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Provimi b\u00ebhet p\u00ebr t\u00eb dalluar student\u00ebt n\u00eb grada dhe shkall\u00eb nd\u00ebrsa ata nisin jet\u00ebn e tyre t\u00eb re praktike. Pavar\u00ebsisht shkurt\u00ebsis\u00eb s\u00eb provimit, ai p\u00ebrcakton fatin e studentit n\u00eb lidhje me jet\u00ebn e re q\u00eb ai \u00ebsht\u00eb gati t\u00eb nis\u00eb. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, kjo jet\u00eb e k\u00ebsaj bote, pavar\u00ebsisht shkurt\u00ebsis\u00eb s\u00eb saj, \u00ebsht\u00eb nj\u00eb sht\u00ebpi sprovash dhe provimesh p\u00ebr njer\u00ebzit, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb dallohen n\u00eb grada dhe shkall\u00eb nd\u00ebrsa nisin jet\u00ebn e p\u00ebrtejme. Nj\u00eb person largohet nga kjo bot\u00eb n\u00ebp\u00ebrmjet veprave t\u00eb tij, jo me gj\u00ebra materiale. Nj\u00eb person duhet ta kuptoj\u00eb dhe ta kuptoj\u00eb se duhet t\u00eb punoj\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb p\u00ebr hir t\u00eb jet\u00ebs s\u00eb p\u00ebrtejme dhe p\u00ebr t\u00eb k\u00ebrkuar shp\u00ebrblim n\u00eb bot\u00ebn e p\u00ebrtejme.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi mund ta arrij\u00eb nj\u00eb person lumturin\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Lumturia arrihet duke iu n\u00ebnshtruar Zotit, duke iu bindur Atij dhe duke qen\u00eb t\u00eb k\u00ebnaqur me gjykimin dhe fatin e Tij.<\/h1>

Shum\u00eb veta pretendojn\u00eb se gjith\u00e7ka \u00ebsht\u00eb n\u00eb thelb pa kuptim, dhe p\u00ebr k\u00ebt\u00eb arsye ne jemi t\u00eb lir\u00eb t\u00eb gjejm\u00eb kuptim p\u00ebr veten ton\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kemi nj\u00eb jet\u00eb t\u00eb p\u00ebrmbushur. Mohimi i q\u00ebllimit t\u00eb ekzistenc\u00ebs son\u00eb \u00ebsht\u00eb n\u00eb fakt vet\u00ebmashtrim. \u00cbsht\u00eb sikur po i themi vetes: "Le t\u00eb supozojm\u00eb ose t\u00eb pretendojm\u00eb se kemi nj\u00eb q\u00ebllim n\u00eb k\u00ebt\u00eb jet\u00eb". \u00cbsht\u00eb sikur t\u00eb jemi si f\u00ebmij\u00eb q\u00eb pretendojn\u00eb t\u00eb jen\u00eb mjek\u00eb dhe infermier\u00eb ose n\u00ebna dhe baballar\u00eb. Nuk do ta arrijm\u00eb lumturin\u00eb n\u00ebse nuk e dim\u00eb q\u00ebllimin ton\u00eb n\u00eb jet\u00eb.<\/h1>

N\u00ebse nj\u00eb person do t\u00eb vendosej kund\u00ebr vullnetit t\u00eb tij n\u00eb nj\u00eb tren luksoz dhe do t\u00eb gjendej n\u00eb klasin e par\u00eb, nj\u00eb p\u00ebrvoj\u00eb luksoze dhe e rehatshme, luksi m\u00eb i lart\u00eb, a do t\u00eb ishte i lumtur n\u00eb k\u00ebt\u00eb udh\u00ebtim pa p\u00ebrgjigje p\u00ebr pyetjet q\u00eb e rrethojn\u00eb, t\u00eb tilla si: Si hipa n\u00eb tren? Cili \u00ebsht\u00eb q\u00ebllimi i udh\u00ebtimit? Ku po shkon? N\u00ebse k\u00ebto pyetje mbeten pa p\u00ebrgjigje, si mund t\u00eb jet\u00eb i lumtur? Edhe n\u00ebse fillon t\u00eb shijoj\u00eb t\u00eb gjitha lukset q\u00eb ka n\u00eb dispozicion, ai kurr\u00eb nuk do t\u00eb arrij\u00eb lumturin\u00eb e v\u00ebrtet\u00eb dhe kuptimplote. A mjafton vakti i shijsh\u00ebm n\u00eb k\u00ebt\u00eb udh\u00ebtim p\u00ebr ta b\u00ebr\u00eb t\u00eb harroj\u00eb k\u00ebto pyetje? Ky lloj lumturie do t\u00eb ishte i p\u00ebrkohsh\u00ebm dhe i rrem\u00eb, i arritur vet\u00ebm duke injoruar q\u00ebllimisht p\u00ebrgjigjet e k\u00ebtyre pyetjeve t\u00eb r\u00ebnd\u00ebsishme. \u00cbsht\u00eb si nj\u00eb gjendje e rreme dehjeje q\u00eb rezulton nga dehja q\u00eb e \u00e7on pronarin e saj n\u00eb shkat\u00ebrrim. Prandaj, lumturia e v\u00ebrtet\u00eb p\u00ebr nj\u00eb person nuk do t\u00eb arrihet n\u00ebse nuk gjen p\u00ebrgjigjet e k\u00ebtyre pyetjeve ekzistenciale.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Toleranca e fes\u00eb s\u00eb v\u00ebrtet\u00eb\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA \u00ebsht\u00eb konvertimi n\u00eb Islam i disponuesh\u00ebm p\u00ebr t\u00eb gjith\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Po, Islami \u00ebsht\u00eb i disponuesh\u00ebm p\u00ebr t\u00eb gjith\u00eb. \u00c7do f\u00ebmij\u00eb lind me fitren e tij t\u00eb sakt\u00eb (prirje natyrore), duke adhuruar Zotin pa nd\u00ebrmjet\u00ebs (musliman). Ata e adhurojn\u00eb Zotin drejtp\u00ebrdrejt, pa nd\u00ebrhyrjen e prind\u00ebrve, shkollave apo ndonj\u00eb autoriteti fetar, deri n\u00eb pubertet, kur b\u00ebhen t\u00eb p\u00ebrgjegjsh\u00ebm dhe t\u00eb llogaridh\u00ebn\u00ebs p\u00ebr veprimet e tyre. N\u00eb at\u00eb pik\u00eb, ata ose e marrin Krishtin si nd\u00ebrmjet\u00ebs midis tyre dhe Zotit dhe b\u00ebhen t\u00eb krishter\u00eb, ose e marrin Bud\u00ebn si nd\u00ebrmjet\u00ebs dhe b\u00ebhen budist, ose Krishn\u00ebn si nd\u00ebrmjet\u00ebs dhe b\u00ebhen hindu, ose e marrin Muhamedin si nd\u00ebrmjet\u00ebs dhe e braktisin plot\u00ebsisht Islamin, ose mbeten n\u00eb fen\u00eb e fitres, duke adhuruar vet\u00ebm Zotin. Ndjekja e mesazhit t\u00eb Muhamedit (paqja dhe bekimet qofshin mbi t\u00eb), t\u00eb cilin ai e solli nga Zoti i tij, \u00ebsht\u00eb feja e v\u00ebrtet\u00eb q\u00eb \u00ebsht\u00eb n\u00eb p\u00ebrputhje me fitren e sh\u00ebndosh\u00eb. \u00c7do gj\u00eb tjet\u00ebr p\u00ebrve\u00e7 k\u00ebsaj \u00ebsht\u00eb devijim, edhe n\u00ebse do t\u00eb thot\u00eb t\u00eb marr\u00ebsh Muhamedin si nd\u00ebrmjet\u00ebs midis njeriut dhe Zotit.<\/h1>

\u201c\u00c7do f\u00ebmij\u00eb lind n\u00eb nj\u00eb gjendje fitrah (prirjeje natyrore), por prind\u00ebrit e tij e b\u00ebjn\u00eb at\u00eb hebre, t\u00eb krishter\u00eb ose zoroastrian.\u201d[88] (Sahih Muslim).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj dialogut nd\u00ebrfetar?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Feja e v\u00ebrtet\u00eb q\u00eb erdhi nga Krijuesi \u00ebsht\u00eb nj\u00eb fe dhe asgj\u00eb m\u00eb shum\u00eb, dhe kjo \u00ebsht\u00eb besimi n\u00eb Krijuesin e vet\u00ebm dhe adhurimi vet\u00ebm i Tij. \u00c7do gj\u00eb tjet\u00ebr \u00ebsht\u00eb nj\u00eb shpikje njer\u00ebzore. Mjafton q\u00eb ne t\u00eb vizitojm\u00eb Indin\u00eb, p\u00ebr shembull, dhe t\u00eb themi midis masave: Zoti Krijues \u00ebsht\u00eb nj\u00eb, dhe t\u00eb gjith\u00eb do t\u00eb p\u00ebrgjigjen me nj\u00eb z\u00eb: Po, po, Krijuesi \u00ebsht\u00eb nj\u00eb. Dhe kjo \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb ajo q\u00eb \u00ebsht\u00eb shkruar n\u00eb librat e tyre [89], por ata ndryshojn\u00eb dhe luftojn\u00eb, dhe madje mund t\u00eb masakrojn\u00eb nj\u00ebri-tjetrin p\u00ebr nj\u00eb pik\u00eb themelore: imazhin dhe form\u00ebn n\u00eb t\u00eb cil\u00ebn Zoti vjen n\u00eb tok\u00eb. P\u00ebr shembull, indiani i krishter\u00eb thot\u00eb: Zoti \u00ebsht\u00eb nj\u00eb, por Ai \u00ebsht\u00eb i mish\u00ebruar n\u00eb tre persona (Ati, Biri dhe Fryma e Shenjt\u00eb), dhe midis indian\u00ebve hindu ka nga ata q\u00eb thon\u00eb: Zoti vjen n\u00eb form\u00ebn e nj\u00eb kafshe, nj\u00eb njeriu ose nj\u00eb idhulli. N\u00eb Hinduiz\u00ebm: (Chandogya Upanishad 6:2-1) "Ai \u00ebsht\u00eb vet\u00ebm nj\u00eb Zot dhe Ai nuk ka t\u00eb dyt\u00eb." (Vedat, Sveta Svatara Upanishad: 4:19, 4:20, 6:9) \u201cZoti nuk ka baba dhe as zot.\u201d \u201cAi nuk mund t\u00eb shihet, askush nuk e sheh At\u00eb me sy.\u201d \u201cNuk ka asgj\u00eb si Ai.\u201d (Jajurveda 40:9) \u201cAta q\u00eb adhurojn\u00eb element\u00ebt natyror\u00eb (ajrin, ujin, zjarrin, etj.) hyjn\u00eb n\u00eb err\u00ebsir\u00eb. Ata q\u00eb adhurojn\u00eb sambuti (objekte t\u00eb b\u00ebra nga njeriu si idhuj, gur\u00eb, etj.) mbyten n\u00eb err\u00ebsir\u00eb.\u201d N\u00eb Krishterim (Mateu 4:10) \u201cAt\u00ebher\u00eb Jezusi i tha: \u2018Shko, Satan, sepse \u00ebsht\u00eb shkruar: \u2018Adhuro Zotin, Per\u00ebndin\u00eb t\u00ebnd, dhe sh\u00ebrbeji vet\u00ebm atij\u2019.\u201d (Eksodi 20:3-5) \u201cNuk do t\u00eb kesh per\u00ebndi t\u00eb tjer\u00eb para meje. Nuk do t\u00eb b\u00ebsh p\u00ebr vete sh\u00ebmb\u00eblltyr\u00eb t\u00eb gdhendur, asnj\u00eb sh\u00ebmb\u00eblltyr\u00eb t\u00eb asgj\u00ebje q\u00eb \u00ebsht\u00eb lart n\u00eb qiell, posht\u00eb n\u00eb tok\u00eb, ose n\u00eb uj\u00eb n\u00ebn tok\u00eb. Nuk do t\u00eb p\u00ebrkulesh para tyre dhe as nuk do t\u2019u sh\u00ebrbesh, sepse un\u00eb, Zoti, Per\u00ebndia yt, jam nj\u00eb Per\u00ebndi xheloz, q\u00eb i nd\u00ebshkoj f\u00ebmij\u00ebt p\u00ebr m\u00ebkatin e et\u00ebrve deri n\u00eb brezin e tret\u00eb dhe t\u00eb kat\u00ebrt t\u00eb atyre q\u00eb m\u00eb urrejn\u00eb.\u201d<\/h1>

N\u00ebse njer\u00ebzit do t\u00eb mendonin thell\u00eb, do t\u00eb zbulonin se t\u00eb gjitha problemet dhe ndryshimet midis sekteve fetare dhe vet\u00eb feve jan\u00eb p\u00ebr shkak t\u00eb nd\u00ebrmjet\u00ebsve q\u00eb njer\u00ebzit p\u00ebrdorin midis tyre dhe Krijuesit t\u00eb tyre. P\u00ebr shembull, sektet katolike, sektet protestante dhe t\u00eb tjera, si dhe sektet hindu, ndryshojn\u00eb n\u00eb m\u00ebnyr\u00ebn e komunikimit me Krijuesin, jo n\u00eb konceptin e ekzistenc\u00ebs s\u00eb Krijuesit. N\u00ebse t\u00eb gjith\u00eb do ta adhuronin Zotin drejtp\u00ebrdrejt, do t\u00eb ishin t\u00eb bashkuar.<\/h1>

P\u00ebr shembull, gjat\u00eb koh\u00ebs s\u00eb Profetit Abraham (paqja qoft\u00eb mbi t\u00eb), kushdo q\u00eb adhuronte vet\u00ebm Krijuesin ndiqte fen\u00eb Islame, e cila \u00ebsht\u00eb feja e v\u00ebrtet\u00eb. Megjithat\u00eb, kushdo q\u00eb merrte nj\u00eb prift ose shenjtor si z\u00ebvend\u00ebsim t\u00eb Zotit, ndiqte g\u00ebnjeshtr\u00ebn. Pasuesit e Abrahamit (paqja qoft\u00eb mbi t\u00eb) duhej t\u00eb adhuronin vet\u00ebm Zotin dhe t\u00eb d\u00ebshmonin se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit dhe se Abrahami \u00ebsht\u00eb i D\u00ebrguari i Zotit. Zoti d\u00ebrgoi Moisiun (paqja qoft\u00eb mbi t\u00eb) p\u00ebr t\u00eb konfirmuar mesazhin e Abrahamit. Pasuesit e Abrahamit (paqja qoft\u00eb mbi t\u00eb) duhej t\u00eb pranonin profetin e ri dhe t\u00eb d\u00ebshmonin se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit dhe se Moisiu dhe Abrahami jan\u00eb t\u00eb d\u00ebrguar t\u00eb Zotit. P\u00ebr shembull, kushdo q\u00eb adhuronte vi\u00e7in n\u00eb at\u00eb koh\u00eb, ndiqte g\u00ebnjeshtr\u00ebn.<\/h1>

Kur Jezu Krishti, paqja qoft\u00eb mbi t\u00eb, erdhi p\u00ebr t\u00eb konfirmuar mesazhin e Moisiut, paqja qoft\u00eb mbi t\u00eb, nga ithtar\u00ebt e Moisiut u k\u00ebrkua t\u00eb besonin dhe t\u00eb ndiqnin Krishtin, t\u00eb d\u00ebshmonin se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit dhe se Krishti, Moisiu dhe Abrahami jan\u00eb t\u00eb d\u00ebrguar t\u00eb Zotit. Kushdo q\u00eb beson n\u00eb Trinitet dhe adhuron Krishtin dhe n\u00ebn\u00ebn e tij, Marien e drejt\u00eb, \u00ebsht\u00eb n\u00eb gabim.<\/h1>

Kur Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, erdhi p\u00ebr t\u00eb konfirmuar mesazhin e profet\u00ebve q\u00eb e kishin paraprir\u00eb, ithtar\u00ebt e Jezusit dhe t\u00eb Moisiut u k\u00ebrkua ta pranonin profetin e ri dhe t\u00eb d\u00ebshmonin se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit dhe se Muhamedi, Jezusi, Moisiu dhe Abrahami jan\u00eb t\u00eb d\u00ebrguar t\u00eb Zotit. Kushdo q\u00eb adhuron Muhamedin, k\u00ebrkon nd\u00ebrmjet\u00ebsim prej tij ose i k\u00ebrkon ndihm\u00eb, po ndjek g\u00ebnjeshtr\u00ebn.<\/h1>

Islami pohon parimet e feve hyjnore q\u00eb i paraprin\u00eb dhe u shtrin\u00eb deri n\u00eb koh\u00ebn e tij, t\u00eb sjella nga t\u00eb d\u00ebrguarit, n\u00eb p\u00ebrputhje me koh\u00ebn e tyre. Nd\u00ebrsa ndryshojn\u00eb nevojat, shfaqet nj\u00eb faz\u00eb e re e fes\u00eb, nj\u00eb faz\u00eb q\u00eb p\u00ebrputhet n\u00eb origjin\u00ebn e saj dhe ndryshon n\u00eb sheriatin e saj, duke u p\u00ebrshtatur gradualisht me nevojat n\u00eb ndryshim. Feja e m\u00ebvonshme pohon parimin themelor t\u00eb monoteizmit t\u00eb fes\u00eb s\u00eb m\u00ebparshme. Duke p\u00ebrqafuar rrug\u00ebn e dialogut, besimtari kupton t\u00eb v\u00ebrtet\u00ebn e burimit t\u00eb vet\u00ebm t\u00eb mesazhit t\u00eb Krijuesit.<\/h1>

Dialogu nd\u00ebrfetar duhet t\u00eb filloj\u00eb nga ky koncept baz\u00eb p\u00ebr t\u00eb theksuar konceptin e nj\u00eb feje t\u00eb v\u00ebrtet\u00eb dhe pavlefshm\u00ebrin\u00eb e \u00e7do gj\u00ebje tjet\u00ebr.<\/h1>

Dialogu ka themele dhe parime ekzistenciale dhe t\u00eb bazuara n\u00eb besim q\u00eb k\u00ebrkojn\u00eb q\u00eb njer\u00ebzit t'i respektojn\u00eb ato dhe t\u00eb nd\u00ebrtojn\u00eb mbi to p\u00ebr t\u00eb komunikuar me t\u00eb tjer\u00ebt. Q\u00ebllimi i k\u00ebtij dialogu \u00ebsht\u00eb t\u00eb eliminoj\u00eb fanatizmin dhe paragjykimet, t\u00eb cilat jan\u00eb thjesht projeksione t\u00eb p\u00ebrkat\u00ebsive t\u00eb verbra fisnore q\u00eb q\u00ebndrojn\u00eb midis njer\u00ebzve dhe monoteizmit t\u00eb v\u00ebrtet\u00eb e t\u00eb past\u00ebr dhe \u00e7ojn\u00eb n\u00eb konflikt dhe shkat\u00ebrrim, si\u00e7 \u00ebsht\u00eb realiteti yn\u00eb aktual.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA b\u00ebn thirrje Islami p\u00ebr toleranc\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Islami bazohet n\u00eb predikim, toleranc\u00eb dhe argument t\u00eb mir\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cThirr n\u00eb rrug\u00ebn e Zotit t\u00ebnd me urt\u00ebsi dhe k\u00ebshill\u00eb t\u00eb mir\u00eb dhe polemizo me ta n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb. V\u00ebrtet, Zoti yt e di m\u00eb s\u00eb miri se kush \u00ebsht\u00eb larguar nga rruga e Tij dhe Ai i di m\u00eb s\u00eb miri t\u00eb udh\u00ebzuarit.\u201d [90] (En-Nahl: 125).<\/h1>

Meqen\u00ebse Kurani i Shenjt\u00eb \u00ebsht\u00eb libri i fundit hyjnor dhe Profeti Muhamed \u00ebsht\u00eb Vula e Profet\u00ebve, ligji i fundit islamik hap der\u00ebn p\u00ebr t\u00eb gjith\u00eb q\u00eb t\u00eb angazhohen n\u00eb dialog dhe t\u00eb diskutojn\u00eb themelet dhe parimet e fes\u00eb. Parimi i "pa detyrim n\u00eb fe" \u00ebsht\u00eb i garantuar sipas Islamit dhe askush nuk detyrohet t\u00eb p\u00ebrqafoj\u00eb besimin e sh\u00ebndosh\u00eb islamik, me kusht q\u00eb t\u00eb respektoj\u00eb shenjt\u00ebrin\u00eb e t\u00eb tjer\u00ebve dhe t\u00eb p\u00ebrmbush\u00eb detyrimet e tij ndaj shtetit n\u00eb k\u00ebmbim t\u00eb q\u00ebndrimit besnik ndaj besimit t\u00eb tij dhe ofrimit t\u00eb siguris\u00eb dhe mbrojtjes.<\/h1>

Si\u00e7 p\u00ebrmendet, p\u00ebr shembull, n\u00eb Paktin e Umerit, nj\u00eb dokument i shkruar nga kalifi Umer ibn el-Hattab (Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb) drejtuar popullit t\u00eb Aelia-s (Jerusalemit) kur musliman\u00ebt e pushtuan at\u00eb n\u00eb vitin 638 t\u00eb er\u00ebs son\u00eb, duke garantuar kishat dhe pronat e tyre. Pakti i Umerit konsiderohet si nj\u00eb nga dokumentet m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb historin\u00eb e Jerusalemit.<\/h1>

\u201cN\u00eb em\u00ebr t\u00eb Zotit, nga Omar bin Al-Khattab p\u00ebr njer\u00ebzit e qytetit t\u00eb Ilias. Gjaku, f\u00ebmij\u00ebt, parat\u00eb dhe kishat e tyre jan\u00eb t\u00eb sigurta. Ato nuk do t\u00eb shkat\u00ebrrohen dhe as nuk do t\u00eb banohen.\u201d [91] Ibn Al-Batrik: Al-Tarikh Al-Majmu\u2019 ala Al-Tahkiq wa Al-Tasdeed, V\u00ebll. 2, f. (147).<\/h1>

Nd\u00ebrsa Kalifi Omar, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb, po diktonte k\u00ebt\u00eb bes\u00eblidhje, erdhi koha p\u00ebr lutje, k\u00ebshtu q\u00eb Patriarku Sofronius e ftoi at\u00eb t\u00eb lutej aty ku ishte n\u00eb Kish\u00ebn e Ringjalljes, por Kalifi refuzoi dhe i tha: Kam frik\u00eb se n\u00ebse falem n\u00eb t\u00eb, musliman\u00ebt do t\u00eb t\u00eb mposhtin dhe do t\u00eb thon\u00eb se Komandanti i Besimtar\u00ebve u lut k\u00ebtu. [92] Historia e Al-Tabarit dhe Mujir al-Din al-Alim\u012b al-Makdisi.<\/h1>

Islami respekton dhe p\u00ebrmbush bes\u00eblidhjet dhe marr\u00ebveshjet me jomusliman\u00ebt, por \u00ebsht\u00eb i rrept\u00eb me tradhtar\u00ebt dhe ata q\u00eb i shkelin bes\u00eblidhjet dhe marr\u00ebveshjet, dhe i ndalon musliman\u00ebt t\u00eb miq\u00ebsohen me k\u00ebta njer\u00ebz mashtrues.<\/h1>

\u201cO ju q\u00eb besuat, mos i zini p\u00ebr miq ata q\u00eb e marrin fen\u00eb tuaj p\u00ebr tallje dhe zbavitje, midis atyre q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb Libri para jush dhe jobesimtar\u00ebve. Dhe kini frik\u00eb Allahun, n\u00ebse jeni besimtar\u00eb.\u201d [93] (El-Maide: 57).<\/h1>

Kurani i Shenjt\u00eb \u00ebsht\u00eb i qart\u00eb dhe shprehimisht i shprehur n\u00eb m\u00eb shum\u00eb se nj\u00eb vend rreth mosqenies besnik ndaj atyre q\u00eb luftojn\u00eb musliman\u00ebt dhe i d\u00ebbojn\u00eb ata nga sht\u00ebpit\u00eb e tyre.<\/h1>

\u201cAllahu nuk ju ndalon t\u00eb silleni mir\u00eb me ata q\u00eb nuk ju luftojn\u00eb p\u00ebr shkak t\u00eb fes\u00eb dhe nuk ju d\u00ebbojn\u00eb nga sht\u00ebpit\u00eb tuaja, t\u00eb mos silleni mir\u00eb me ta. V\u00ebrtet, Allahu i do ata q\u00eb sillen drejt. Allahu ju ndalon vet\u00ebm t\u2019i b\u00ebni aleat\u00eb ata q\u00eb ju luftojn\u00eb p\u00ebr shkak t\u00eb fes\u00eb, ju d\u00ebbojn\u00eb nga sht\u00ebpit\u00eb tuaja dhe ndihmojn\u00eb n\u00eb d\u00ebbimin tuaj. E kushdo q\u00eb i b\u00ebn aleat\u00eb, ata jan\u00eb zullumqar\u00eb.\u201d [94] (El-Mumtehine: 8-9).<\/h1>

Kurani i Shenjt\u00eb i lavd\u00ebron monoteist\u00ebt e kombit t\u00eb Krishtit dhe t\u00eb Moisiut, paqja qoft\u00eb mbi ta, n\u00eb koh\u00ebn e tyre.<\/h1>

\u201cNuk jan\u00eb t\u00eb gjith\u00eb nj\u00ebsoj. Midis ithtar\u00ebve t\u00eb Librit ka nj\u00eb grup njer\u00ebzish q\u00eb q\u00ebndrojn\u00eb n\u00eb k\u00ebmb\u00eb [n\u00eb namaz], recitojn\u00eb ajetet e Zotit gjat\u00eb or\u00ebve t\u00eb nat\u00ebs dhe b\u00ebjn\u00eb sexhde [n\u00eb namaz]. Ata besojn\u00eb n\u00eb Zotin dhe n\u00eb Dit\u00ebn e Fundit, urdh\u00ebrojn\u00eb p\u00ebr t\u00eb mir\u00eb dhe ndalojn\u00eb nga e keqja dhe nxitojn\u00eb p\u00ebr vepra t\u00eb mira. Dhe t\u00eb till\u00ebt jan\u00eb nd\u00ebr t\u00eb mir\u00ebt.\u201d [95] (Al Imran: 113-114).<\/h1>

\u201cDhe me t\u00eb v\u00ebrtet\u00eb, midis ithtar\u00ebve t\u00eb Librit ka nga ata q\u00eb besojn\u00eb n\u00eb Zotin dhe n\u00eb at\u00eb q\u00eb ju \u00ebsht\u00eb shpallur juve dhe n\u00eb at\u00eb q\u00eb u \u00ebsht\u00eb shpallur atyre, t\u00eb p\u00ebrulur ndaj Zotit. Ata nuk i shk\u00ebmbejn\u00eb ajetet e Zotit p\u00ebr nj\u00eb vler\u00eb t\u00eb vog\u00ebl. Ata do t\u00eb ken\u00eb shp\u00ebrblimin e tyre te Zoti i tyre. V\u00ebrtet, Zoti \u00ebsht\u00eb i shpejt\u00eb n\u00eb llogari.\u201d [96] (Al Imran: 199).<\/h1>

\u201cV\u00ebrtet, ata q\u00eb besuan dhe ata q\u00eb ishin hebrenj, t\u00eb krishter\u00eb ose sabein\u00eb - ata q\u00eb besuan n\u00eb Allahun dhe n\u00eb Dit\u00ebn e Fundit dhe b\u00ebn\u00eb vepra t\u00eb mira - do t\u00eb ken\u00eb shp\u00ebrblimin e tyre te Zoti i tyre dhe nuk do t\u00eb ket\u00eb frik\u00eb p\u00ebr ta, as nuk do t\u00eb pik\u00ebllohen.\u201d [97] (El-Bekare: 62).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj konceptit t\u00eb iluminizmit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Koncepti islam i ndri\u00e7imit bazohet n\u00eb nj\u00eb themel t\u00eb fort\u00eb besimi dhe dijeje, i cili kombinon ndri\u00e7imin e mendjes me ndri\u00e7imin e zemr\u00ebs, me besimin n\u00eb Zot s\u00eb pari dhe dijen t\u00eb pandashme nga besimi.<\/h1>

Koncepti i Iluminizmit Evropian u transferua n\u00eb shoq\u00ebrit\u00eb islame, ashtu si konceptet e tjera per\u00ebndimore. Iluminizmi, n\u00eb kuptimin islam, nuk mb\u00ebshtetet n\u00eb arsyen abstrakte q\u00eb nuk udh\u00ebhiqet nga drita e besimit. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, besimi i nj\u00eb personi nuk ka asnj\u00eb dobi n\u00ebse ai nuk e p\u00ebrdor dhurat\u00ebn e arsyes q\u00eb Zoti i ka dh\u00ebn\u00eb, n\u00eb t\u00eb menduarit, kontemplimin, reflektimin dhe menaxhimin e \u00e7\u00ebshtjeve n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb arrin interesin publik q\u00eb u sjell dobi njer\u00ebzve dhe zgjat n\u00eb tok\u00eb.<\/h1>

N\u00eb Mesjet\u00ebn e err\u00ebt, mysliman\u00ebt ringjall\u00ebn drit\u00ebn e qytet\u00ebrimit dhe urbanizmit q\u00eb ishte shuar n\u00eb t\u00eb gjitha vendet e Per\u00ebndimit dhe t\u00eb Lindjes, madje edhe n\u00eb Kostandinopoj\u00eb.<\/h1>

L\u00ebvizja Iluministe n\u00eb Evrop\u00eb ishte nj\u00eb reagim i natyrsh\u00ebm ndaj tiranis\u00eb s\u00eb ushtruar nga autoritetet kishtare kund\u00ebr arsyes dhe vullnetit njer\u00ebzor, nj\u00eb situat\u00eb q\u00eb qytet\u00ebrimi islam nuk e kishte njohur.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cAll-llahu \u00ebsht\u00eb aleat i atyre q\u00eb besuan. Ai i nxjerr ata nga err\u00ebsira n\u00eb drit\u00eb. E ata q\u00eb nuk besuan, aleat i tyre \u00ebsht\u00eb Taguti. Ai i nxjerr ata nga drita n\u00eb err\u00ebsira. Ata jan\u00eb banues t\u00eb Zjarrit, aty do t\u00eb q\u00ebndrojn\u00eb p\u00ebrgjithmon\u00eb.\u201d [98] (El-Bekare: 257).<\/h1>

Duke medituar mbi k\u00ebto vargje kuranore, zbulojm\u00eb se \u00ebsht\u00eb Vullneti Hyjnor q\u00eb \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr nxjerrjen e njer\u00ebzimit nga err\u00ebsira. Ky \u00ebsht\u00eb udh\u00ebzimi hyjnor i njer\u00ebzimit, i cili mund t\u00eb arrihet vet\u00ebm me lejen e Zotit. Qenia njer\u00ebzore q\u00eb Zoti i Plotfuqish\u00ebm e nxjerr nga err\u00ebsira e injoranc\u00ebs, politeizmit dhe supersticionit n\u00eb drit\u00ebn e besimit, dijes dhe t\u00eb kuptuarit t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb qenie njer\u00ebzore mendja, dep\u00ebrtimi dhe nd\u00ebrgjegjja e t\u00eb cil\u00ebs jan\u00eb t\u00eb ndri\u00e7uara.<\/h1>

Meqen\u00ebse Zoti i Plotfuqish\u00ebm e ka quajtur Kuranin e Shenjt\u00eb drit\u00eb.<\/h1>

\u201c...Juve ju ka ardhur nga Zoti drit\u00eb dhe Lib\u00ebr i qart\u00eb.\u201d[99] (El-Ma\u2019ide: 15).<\/h1>

Zoti i Plotfuqish\u00ebm ia shpalli Kuranin t\u00eb D\u00ebrguarit t\u00eb Tij, Muhamedit, dhe Ai ua shpalli Tor\u00ebn dhe Ungjillin (t\u00eb pandryshuar) t\u00eb D\u00ebrguarve t\u00eb Tij, Moisiut dhe Krishtit, p\u00ebr t'i nxjerr\u00eb njer\u00ebzit nga err\u00ebsira n\u00eb drit\u00eb. K\u00ebshtu, Zoti e lidhi udh\u00ebzimin me drit\u00ebn.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cV\u00ebrtet, Ne e zbrit\u00ebm Teuratin, n\u00eb t\u00eb cilin \u00ebsht\u00eb udh\u00ebzimi dhe drita\u2026\u201d [100]. (El-Ma\u2019ide: 44).<\/h1>

\u201c...Dhe Ne i dham\u00eb atij Ungjillin, n\u00eb t\u00eb cilin kishte udh\u00ebzim dhe drit\u00eb dhe v\u00ebrtetim t\u00eb asaj q\u00eb ishte para tij nga Teurati dhe udh\u00ebzim dhe m\u00ebsim p\u00ebr t\u00eb devotshmit.\u201d[101] (El-Ma\u2019ide: 46).<\/h1>

Nuk ka udh\u00ebzim pa drit\u00eb nga Zoti, dhe asnj\u00eb drit\u00eb nuk e ndri\u00e7on zemr\u00ebn e nj\u00eb personi dhe nuk ia ndri\u00e7on jet\u00ebn p\u00ebrve\u00e7se me lejen e Zotit.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cZoti \u00ebsht\u00eb Drita e qiejve dhe e tok\u00ebs\u2026\u201d[102]. (En-Nur: 35).<\/h1>

K\u00ebtu v\u00ebrejm\u00eb se drita vjen n\u00eb Kuran n\u00eb nj\u00ebj\u00ebs n\u00eb t\u00eb gjitha rastet, nd\u00ebrsa err\u00ebsira vjen n\u00eb shum\u00ebs, dhe kjo \u00ebsht\u00eb sakt\u00ebsia maksimale n\u00eb p\u00ebrshkrimin e k\u00ebtyre kushteve [103].<\/h1>

Nga artikulli "Iluminizmi n\u00eb Islam" nga Dr. Al-Tuwaijri.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Q\u00ebndrimi i Islamit mbi teorit\u00eb e origjin\u00ebs s\u00eb ekzistenc\u00ebs\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t Cili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj teoris\u00eb s\u00eb p\u00ebrzgjedhjes natyrore? <\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Disa nga ndjek\u00ebsit e Darvinit, t\u00eb cil\u00ebt e konsideronin p\u00ebrzgjedhjen natyrore si nj\u00eb proces fizik irracional, nj\u00eb forc\u00eb unike krijuese q\u00eb zgjidhte t\u00eb gjitha problemet e v\u00ebshtira evolucionare pa ndonj\u00eb baz\u00eb t\u00eb v\u00ebrtet\u00eb eksperimentale, m\u00eb von\u00eb zbuluan kompleksitetin e dizajnit n\u00eb struktur\u00ebn dhe funksionin e qelizave bakteriale dhe filluan t\u00eb p\u00ebrdorin fraza t\u00eb tilla si baktere "inteligjente", "inteligjenc\u00eb mikrobike", "vendimmarrje" dhe "baktere q\u00eb zgjidhin probleme". K\u00ebshtu, bakteret u b\u00ebn\u00eb zoti i tyre i ri.[104]<\/h1>

Krijuesi, Lavdi i qoft\u00eb Atij, e ka b\u00ebr\u00eb t\u00eb qart\u00eb n\u00eb Librin e Tij dhe n\u00ebp\u00ebrmjet gjuh\u00ebs s\u00eb t\u00eb D\u00ebrguarit t\u00eb Tij se k\u00ebto veprime q\u00eb i atribuohen inteligjenc\u00ebs bakteriale jan\u00eb me veprimin, urt\u00ebsin\u00eb dhe vullnetin e Zotit t\u00eb Bot\u00ebve dhe n\u00eb p\u00ebrputhje me vullnetin e Tij.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cZoti \u00ebsht\u00eb Krijuesi i \u00e7do gj\u00ebje dhe Ai \u00ebsht\u00eb, mbi \u00e7do gj\u00eb, Rregulluesi i \u00e7\u00ebshtjeve.\u201d [105] (Ez-Zumer: 62).<\/h1>

\u201cAi q\u00eb krijoi shtat\u00eb qiej n\u00eb shtresa. Ti nuk sheh n\u00eb krijimin e t\u00eb Gjith\u00ebm\u00ebshirshmit asnj\u00eb kund\u00ebrshtim. Pra, kthehu shikimin t\u00ebnd; a sheh ndonj\u00eb t\u00eb met\u00eb?\u201d [106] (El-Mulk: 3).<\/h1>

Ai tha gjithashtu:<\/h1>

\u201cV\u00ebrtet, Ne i krijuam t\u00eb gjitha gj\u00ebrat me paracaktim.\u201d [107] (El-Kamer: 49).<\/h1>

Dizajni, rregullimi i im\u00ebt, gjuha e koduar, inteligjenca, q\u00ebllimi, sistemet komplekse, ligjet e nd\u00ebrlidhura e k\u00ebshtu me radh\u00eb jan\u00eb terma q\u00eb ateist\u00ebt ia kan\u00eb atribuar rast\u00ebsis\u00eb dhe shansit, megjith\u00ebse ata kurr\u00eb nuk e kan\u00eb pranuar k\u00ebt\u00eb. Shkenc\u00ebtar\u00ebt i referohen Krijuesit me emra t\u00eb tjer\u00eb (N\u00ebna Natyr\u00eb, ligjet e universit, p\u00ebrzgjedhja natyrore (teoria e Darvinit) etj.), n\u00eb nj\u00eb p\u00ebrpjekje t\u00eb kot\u00eb p\u00ebr t'i shp\u00ebtuar logjik\u00ebs s\u00eb fes\u00eb dhe p\u00ebr t\u00eb besuar n\u00eb ekzistenc\u00ebn e nj\u00eb Krijuesi.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cAto jan\u00eb vet\u00ebm emra q\u00eb i keni em\u00ebrtuar ju dhe prind\u00ebrit tuaj, p\u00ebr t\u00eb cil\u00ebt Allahu nuk ka zbritur kurrfar\u00eb prove. Ata nuk ndjekin tjet\u00ebr ve\u00e7se supozime dhe at\u00eb q\u00eb d\u00ebshirojn\u00eb shpirtrat e tyre, dhe atyre u ka ardhur tashm\u00eb udh\u00ebzimi nga Zoti i tyre.\u201d[108] (En-Nexhm: 23).<\/h1>

P\u00ebrdorimi i \u00e7do emri tjet\u00ebr p\u00ebrve\u00e7 "Allah" e privon At\u00eb nga disa nga atributet e Tij absolute dhe ngre pyetje t\u00eb m\u00ebtejshme. P\u00ebr shembull:<\/h1>

P\u00ebr t\u00eb shmangur p\u00ebrmendjen e Zotit, krijimi i ligjeve universale dhe sistemeve komplekse t\u00eb nd\u00ebrlidhura i atribuohet natyr\u00ebs s\u00eb rast\u00ebsishme, nd\u00ebrsa shikimi dhe inteligjenca njer\u00ebzore i atribuohen nj\u00eb origjine t\u00eb verb\u00ebr dhe budallaqe.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse mysliman\u00ebt nuk e pranojn\u00eb iden\u00eb se majmun\u00ebt jan\u00eb origjina e njer\u00ebzve?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Islami e hedh posht\u00eb plot\u00ebsisht k\u00ebt\u00eb ide, dhe Kurani shpjegon se Zoti e dalloi Adamin nga t\u00eb gjitha krijesat e tjera duke e krijuar at\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur p\u00ebr t\u00eb nderuar njer\u00ebzimin dhe p\u00ebr t\u00eb p\u00ebrmbushur urt\u00ebsin\u00eb e Zotit t\u00eb Bot\u00ebve duke e b\u00ebr\u00eb at\u00eb nj\u00eb m\u00ebk\u00ebmb\u00ebs n\u00eb Tok\u00eb.<\/h1>

Ndjek\u00ebsit e Darvinit e konsiderojn\u00eb t\u00eb prapambetur k\u00ebdo q\u00eb beson n\u00eb nj\u00eb Krijues t\u00eb universit, sepse beson n\u00eb di\u00e7ka q\u00eb nuk e ka par\u00eb. Nd\u00ebrsa besimtari beson n\u00eb at\u00eb q\u00eb ia ngre statusin dhe pozicionin, ai beson n\u00eb at\u00eb q\u00eb ia degradon dhe ia ul statusin. Sidoqoft\u00eb, pse pjesa tjet\u00ebr e majmun\u00ebve nuk ka evoluar p\u00ebr t'u b\u00ebr\u00eb pjesa tjet\u00ebr e njer\u00ebzimit?<\/h1>

Nj\u00eb teori \u00ebsht\u00eb nj\u00eb grup hipotezash. K\u00ebto hipoteza formohen n\u00ebp\u00ebrmjet v\u00ebzhgimit ose meditimit t\u00eb nj\u00eb fenomeni t\u00eb caktuar. P\u00ebr t\u00eb v\u00ebrtetuar k\u00ebto hipoteza, k\u00ebrkohen eksperimente t\u00eb suksesshme ose v\u00ebzhgim i drejtp\u00ebrdrejt\u00eb p\u00ebr t\u00eb demonstruar vlefshm\u00ebrin\u00eb e hipotez\u00ebs. N\u00ebse nj\u00eb nga hipotezat brenda nj\u00eb teorie nuk mund t\u00eb v\u00ebrtetohet as n\u00ebp\u00ebrmjet eksperimentimit dhe as n\u00ebp\u00ebrmjet v\u00ebzhgimit t\u00eb drejtp\u00ebrdrejt\u00eb, e gjith\u00eb teoria duhet t\u00eb rishqyrtohet.<\/h1>

N\u00ebse marrim nj\u00eb shembull t\u00eb evolucionit q\u00eb ndodhi m\u00eb shum\u00eb se 60,000 vjet m\u00eb par\u00eb, teoria do t\u00eb ishte e pakuptimt\u00eb. N\u00ebse nuk do ta kishim d\u00ebshmuar ose v\u00ebzhguar at\u00eb, nuk ka vend p\u00ebr ta pranuar k\u00ebt\u00eb argument. N\u00ebse do t\u00eb ishte v\u00ebrejtur koh\u00ebt e fundit se sqepat e zogjve kishin ndryshuar form\u00eb te disa specie, por ato mbet\u00ebn zogj, at\u00ebher\u00eb bazuar n\u00eb k\u00ebt\u00eb teori, zogjt\u00eb duhet t\u00eb ken\u00eb evoluar n\u00eb nj\u00eb specie tjet\u00ebr. \u201cKapitulli 7: Oller dhe Omdahl.\u201d Moreland, JP Hipoteza e Krijimit: Shkencore<\/h1>

Fakti \u00ebsht\u00eb se ideja se njeriu rrjedh nga majmuni ose evoluon nga majmun\u00ebt nuk ka qen\u00eb kurr\u00eb nj\u00eb nga idet\u00eb e Darvinit, por ai thot\u00eb se njeriu dhe majmuni kthehen n\u00eb nj\u00eb origjin\u00eb t\u00eb vetme, t\u00eb panjohur t\u00eb p\u00ebrbashk\u00ebt, t\u00eb cil\u00ebn ai e quajti (lidhja q\u00eb mungon), e cila p\u00ebsoi nj\u00eb evolucion t\u00eb ve\u00e7ant\u00eb dhe u shnd\u00ebrrua n\u00eb njeri. (Dhe mysliman\u00ebt i hedhin posht\u00eb plot\u00ebsisht fjal\u00ebt e Darvinit), por ai nuk tha, si\u00e7 mendojn\u00eb disa, se majmuni \u00ebsht\u00eb paraardh\u00ebsi i njeriut. Vet\u00eb Darvini, autori i k\u00ebsaj teorie, u provua se kishte shum\u00eb dyshime dhe u shkroi shum\u00eb letra koleg\u00ebve t\u00eb tij duke shprehur dyshimet dhe keqardhjen e tij [109]. Autobiografia e Darvinit - Botimi i Londr\u00ebs: Collins 1958 - f. 92, 93.<\/h1>

\u00cbsht\u00eb v\u00ebrtetuar se Darvini besonte n\u00eb ekzistenc\u00ebn e nj\u00eb Zoti[110], por ideja se njeriu \u00ebsht\u00eb me origjin\u00eb shtazore erdhi nga ithtar\u00ebt e Darvinit n\u00eb t\u00eb ardhmen kur ata e shtuan at\u00eb n\u00eb teorin\u00eb e tij, dhe ata fillimisht ishin ateist\u00eb. Sigurisht, mysliman\u00ebt e din\u00eb me siguri se Zoti e nderoi Adamin dhe e b\u00ebri at\u00eb kalif n\u00eb Tok\u00eb, dhe nuk \u00ebsht\u00eb e p\u00ebrshtatshme q\u00eb pozicioni i k\u00ebtij kalif t\u00eb jet\u00eb me origjin\u00eb shtazore ose di\u00e7ka e ngjashme.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj teoris\u00eb s\u00eb evolucionit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Shkenca ofron prova bind\u00ebse p\u00ebr konceptin e evolucionit nga nj\u00eb origjin\u00eb e p\u00ebrbashk\u00ebt, i cili p\u00ebrmendet n\u00eb Kuranin e Shenjt\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe Ne krijuam nga uji \u00e7do gjalles\u00eb. A nuk do t\u00eb besojn\u00eb ata at\u00ebher\u00eb?\u201d [111]. (El-Enbija: 30).<\/h1>

Allahu i Plotfuqish\u00ebm krijoi qeniet e gjalla inteligjente dhe t\u00eb p\u00ebrshtatura natyrsh\u00ebm me mjedisin p\u00ebrreth. Ato mund t\u00eb evoluojn\u00eb n\u00eb madh\u00ebsi, form\u00eb ose gjat\u00ebsi. P\u00ebr shembull, delet n\u00eb vendet e ftohta kan\u00eb nj\u00eb form\u00eb dhe l\u00ebkur\u00eb specifike p\u00ebr t'i mbrojtur nga t\u00eb ftohtit. Leshi i tyre rritet ose zvog\u00eblohet n\u00eb var\u00ebsi t\u00eb temperatur\u00ebs, nd\u00ebrsa n\u00eb vendet e tjera \u00ebsht\u00eb i ndrysh\u00ebm. Format dhe llojet ndryshojn\u00eb n\u00eb var\u00ebsi t\u00eb mjedisit. Edhe njer\u00ebzit ndryshojn\u00eb n\u00eb ngjyrat, karakteristikat, gjuh\u00ebt dhe format e tyre. Asnj\u00eb qenie njer\u00ebzore nuk \u00ebsht\u00eb e nj\u00ebjt\u00eb, por ata mbeten njer\u00ebz dhe nuk ndryshojn\u00eb n\u00eb nj\u00eb lloj tjet\u00ebr kafshe. Allahu i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe nd\u00ebr shenjat e Tij \u00ebsht\u00eb krijimi i qiejve dhe i tok\u00ebs dhe larmia e gjuh\u00ebve dhe e ngjyrave tuaja. V\u00ebrtet, n\u00eb k\u00ebt\u00eb ka shenja p\u00ebr ata q\u00eb kan\u00eb dije.\u201d[112] (Er-Rum: 22).<\/h1>

\u201cDhe Zoti krijoi \u00e7do krijes\u00eb nga uji. Disa prej tyre zvarriten mbi barkun e tyre, disa prej tyre ecin me dy k\u00ebmb\u00eb dhe disa prej tyre ecin me kat\u00ebr k\u00ebmb\u00eb. Zoti krijon \u00e7far\u00eb t\u00eb doj\u00eb. V\u00ebrtet, Zoti \u00ebsht\u00eb i Plotfuqish\u00ebm p\u00ebr \u00e7do gj\u00eb.\u201d [113] (En-Nur: 45).<\/h1>

Teoria e evolucionit, e cila k\u00ebrkon t\u00eb mohoj\u00eb ekzistenc\u00ebn e nj\u00eb Krijuesi, pohon se t\u00eb gjith\u00eb organizmat e gjall\u00eb, si kafsh\u00ebt ashtu edhe bim\u00ebt, kan\u00eb nj\u00eb origjin\u00eb t\u00eb p\u00ebrbashk\u00ebt. Ato evoluan nga nj\u00eb organiz\u00ebm i vet\u00ebm nj\u00ebqelizor. Formimi i qeliz\u00ebs s\u00eb par\u00eb rezultoi nga grumbullimi i aminoacideve n\u00eb uj\u00eb, t\u00eb cilat nga ana tjet\u00ebr formuan struktur\u00ebn e par\u00eb t\u00eb ADN-s\u00eb, e cila mbart karakteristikat gjenetike t\u00eb organizmit. Kombinimi i k\u00ebtyre aminoacideve krijoi struktur\u00ebn e par\u00eb t\u00eb qeliz\u00ebs s\u00eb gjall\u00eb. Faktor\u00eb t\u00eb ndrysh\u00ebm mjedisor\u00eb dhe t\u00eb jasht\u00ebm \u00e7uan n\u00eb p\u00ebrhapjen e k\u00ebtyre qelizave, t\u00eb cilat formuan spermatozoidin e par\u00eb, i cili m\u00eb pas u zhvillua n\u00eb nj\u00eb shushunj\u00eb dhe m\u00eb n\u00eb fund n\u00eb nj\u00eb cop\u00eb mishi.<\/h1>

Si\u00e7 mund ta shohim k\u00ebtu, k\u00ebto faza jan\u00eb shum\u00eb t\u00eb ngjashme me fazat e krijimit t\u00eb njeriut n\u00eb barkun e n\u00ebn\u00ebs. Megjithat\u00eb, organizmat e gjall\u00eb ndalojn\u00eb s\u00eb rrituri n\u00eb k\u00ebt\u00eb pik\u00eb dhe organizmi formohet sipas karakteristikave t\u00eb tij gjenetike t\u00eb bartura nga ADN-ja. P\u00ebr shembull, bretkosat p\u00ebrfundojn\u00eb rritjen e tyre, por mbeten bretkosa. Po k\u00ebshtu, \u00e7do organiz\u00ebm i gjall\u00eb p\u00ebrfundon rritjen e tij sipas karakteristikave t\u00eb tij gjenetike.<\/h1>

Edhe n\u00ebse do t\u00eb p\u00ebrfshihej tema e mutacioneve gjenetike dhe ndikimi i tyre n\u00eb tiparet trash\u00ebgimore n\u00eb shfaqjen e organizmave t\u00eb rinj t\u00eb gjall\u00eb, kjo nuk e hedh posht\u00eb fuqin\u00eb dhe vullnetin e Krijuesit. Megjithat\u00eb, ateist\u00ebt pretendojn\u00eb se kjo ndodh rast\u00ebsisht. Megjithat\u00eb, ne besojm\u00eb se teoria pohon se k\u00ebto faza t\u00eb evolucionit mund t\u00eb ndodhin dhe t\u00eb vazhdojn\u00eb vet\u00ebm me q\u00ebllimin dhe planifikimin e nj\u00eb eksperti t\u00eb gjith\u00ebdijsh\u00ebm. Prandaj, \u00ebsht\u00eb e mundur t\u00eb p\u00ebrvet\u00ebsohet koncepti i evolucionit t\u00eb drejtuar, ose evolucionit hyjnor, i cili mb\u00ebshtet evolucionin biologjik dhe hedh posht\u00eb rast\u00ebsin\u00eb, dhe se duhet t\u00eb ket\u00eb nj\u00eb Krijues t\u00eb men\u00e7ur dhe t\u00eb aft\u00eb pas evolucionit. Me fjal\u00eb t\u00eb tjera, ne mund ta pranojm\u00eb evolucionin, por ta hedhim posht\u00eb plot\u00ebsisht darvinizmin. Paleontologu dhe biologu i shquar Stephen Joll thot\u00eb: "Ose gjysma e koleg\u00ebve t\u00eb mi \u00ebsht\u00eb thell\u00ebsisht budallaqe, ose darvinizmi \u00ebsht\u00eb plot me koncepte q\u00eb p\u00ebrputhen me fen\u00eb."<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi e korrigjoi Kurani konceptin e evolucionit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kurani i Shenjt\u00eb e korrigjoi konceptin e evolucionit duke rr\u00ebfyer historin\u00eb e krijimit t\u00eb Adamit:<\/h1>

Burri nuk ishte asgj\u00eb p\u00ebr t'u p\u00ebrmendur:<\/h1>

\u201cA nuk ka pasur mbi njeriun nj\u00eb periudh\u00eb kohore kur ai nuk ishte di\u00e7ka q\u00eb ia vlen t\u00eb p\u00ebrmendet?\u201d [114]. (El-Insan: 1).<\/h1>

Krijimi i Adamit filloi nga balta:<\/h1>

\u201cDhe Ne e krijuam njeriun nga nj\u00eb cop\u00eb balte.\u201d [115] (El-Mu\u2019minun: 12).<\/h1>

\u201cAi q\u00eb p\u00ebrsosi \u00e7do gj\u00eb q\u00eb krijoi dhe filloi krijimin e njeriut nga balta.\u201d [116] (Es-Sexhde: 7).<\/h1>

\u201cV\u00ebrtet, shembulli i Isait tek Zoti \u00ebsht\u00eb si ai i Ademit. Ai e krijoi at\u00eb nga dheu, pastaj i tha: \u201cB\u00ebhu!\u201d dhe ai u b\u00eb.\u201d[117] (Al Imran: 59).<\/h1>

Duke nderuar Adamin, atin e njer\u00ebzimit:<\/h1>

\u201cAi tha: \u2018O Iblis, \u00e7far\u00eb t\u00eb pengoi t\u00eb p\u00ebruleshe para asaj q\u00eb Un\u00eb krijova me duart e Mia? A ishe mendjemadh apo ishe nd\u00ebr mendjem\u00ebdhenjt\u00eb?\u2019\u201d [118]. (Sad: 75).<\/h1>

Nderi i Ademit, babait t\u00eb njer\u00ebzimit, nuk ishte vet\u00ebm se ai u krijua n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur nga balta, por se ai u krijua drejtp\u00ebrdrejt nga duart e Zotit t\u00eb Bot\u00ebve, si\u00e7 tregohet n\u00eb ajetin fisnik, dhe Zoti i Plotfuqish\u00ebm u k\u00ebrkoi engj\u00ebjve t'i b\u00ebnin sexhde Ademit n\u00eb shenj\u00eb bindjeje ndaj Zotit.<\/h1>

\u201cDhe kur u tham\u00eb engj\u00ebjve: \u201cB\u00ebni sexhde Ademit!\u201d, ata b\u00ebn\u00eb sexhde, p\u00ebrve\u00e7 Iblisit. Ai refuzoi, u tregua mendjemadh dhe u b\u00eb jobesimtar.\u201d[119] (El-Bekare: 34).<\/h1>

Krijimi i pasardh\u00ebsve t\u00eb Adamit:<\/h1>

\u201cPastaj Ai i krijoi pasardh\u00ebsit e tij nga nj\u00eb ekstrakt uji i p\u00ebr\u00e7muar.\u201d[120] (Es-Sexhde: 8).<\/h1>

\u201cPastaj Ne e b\u00ebm\u00eb at\u00eb nj\u00eb pik\u00eb sperme n\u00eb nj\u00eb vend t\u00eb fort\u00eb. (13) Pastaj pik\u00ebn e sperm\u00ebs e b\u00ebm\u00eb nj\u00eb mpiksje t\u00eb ngurt\u00eb, pastaj mpiksjen e b\u00ebm\u00eb nj\u00eb cop\u00eb mishi, pastaj cop\u00ebn e mishit e b\u00ebm\u00eb kocka, pastaj i mbuluam kockat me mish. Pastaj e zhvilluam at\u00eb n\u00eb nj\u00eb krijes\u00eb tjet\u00ebr. Pra, i bekuar qoft\u00eb Zoti, m\u00eb i miri i krijuesve.\u201d[121] (El-Mu\u2019minun 13-14).<\/h1>

\u201cDhe Ai \u00ebsht\u00eb q\u00eb krijoi njeriun nga uji dhe e b\u00ebri at\u00eb t\u00eb af\u00ebrm me an\u00eb t\u00eb prejardhjes dhe martes\u00ebs. Dhe Zoti yt \u00ebsht\u00eb gjithmon\u00eb i Plot\u00ebfuqish\u00ebm.\u201d [122]. (El-Furkan 54).<\/h1>

Duke nderuar pasardh\u00ebsit e Adamit:<\/h1>

\u201cDhe Ne i kemi nderuar bijt\u00eb e Ademit dhe i kemi transportuar ata n\u00eb tok\u00eb e n\u00eb det, i kemi furnizuar me gj\u00ebra t\u00eb mira dhe i kemi parap\u00eblqyer ata mbi shum\u00eb nga ato q\u00eb kemi krijuar, me p\u00ebrpar\u00ebsi [t\u00eb plot\u00eb].\u201d[123] (El-Isra\u2019: 70).<\/h1>

K\u00ebtu v\u00ebrejm\u00eb ngjashm\u00ebrin\u00eb midis fazave t\u00eb krijimit t\u00eb pasardh\u00ebsve t\u00eb Adamit (uji i degraduar, spermatozoidi, shushunja, nj\u00eb cop\u00eb mishi\u2026) dhe asaj q\u00eb thuhet n\u00eb teorin\u00eb e evolucionit n\u00eb lidhje me krijimin e organizmave t\u00eb gjall\u00eb dhe metodat e tyre t\u00eb riprodhimit.<\/h1>

\u201cKrijuesi i qiejve dhe i tok\u00ebs. Ai krijoi p\u00ebr ju bashk\u00ebshorte nga mesi juaj dhe bashk\u00ebshorte nga bag\u00ebtia. Ai ju shumon n\u00eb t\u00eb. Asgj\u00eb nuk i ngjan Atij dhe Ai \u00ebsht\u00eb D\u00ebgjuesi, Shikuesi.\u201d[124] (Esh-Shura: 11).<\/h1>

Dhe se Zoti i krijoi pasardh\u00ebsit e Adamit nj\u00eb fillim nga uji i p\u00ebr\u00e7muar p\u00ebr t\u00eb demonstruar nj\u00ebshm\u00ebrin\u00eb e burimit t\u00eb krijimit dhe nj\u00ebshm\u00ebrin\u00eb e Krijuesit. Dhe se Ai e dalloi Adamin nga t\u00eb gjitha krijesat e tjera duke e krijuar at\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur p\u00ebr t\u00eb nderuar njeriun dhe p\u00ebr t\u00eb p\u00ebrmbushur urt\u00ebsin\u00eb e Zotit t\u00eb Bot\u00ebve duke e b\u00ebr\u00eb at\u00eb nj\u00eb m\u00ebk\u00ebmb\u00ebs n\u00eb Tok\u00eb. Dhe se krijimi i Adamit pa baba ose n\u00ebn\u00eb \u00ebsht\u00eb gjithashtu p\u00ebr t\u00eb demonstruar gjith\u00ebpranin\u00eb e fuqis\u00eb. Dhe Ai dha nj\u00eb shembull tjet\u00ebr n\u00eb krijimin e Jezusit, paqja qoft\u00eb mbi t\u00eb, pa baba, p\u00ebr t\u00eb qen\u00eb nj\u00eb mrekulli e gjith\u00ebpranis\u00eb s\u00eb fuqis\u00eb dhe nj\u00eb shenj\u00eb p\u00ebr njer\u00ebzimin.<\/h1>

\u201cV\u00ebrtet, shembulli i Isait tek Zoti \u00ebsht\u00eb si ai i Ademit. Ai e krijoi at\u00eb nga dheu, pastaj i tha: \u201cB\u00ebhu!\u201d dhe ai u b\u00eb.\u201d[125] (Al Imran: 59).<\/h1>

Ajo q\u00eb shum\u00eb njer\u00ebz p\u00ebrpiqen ta mohojn\u00eb me teorin\u00eb e evolucionit \u00ebsht\u00eb prova kund\u00ebr tyre.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Islami i kufizon teorit\u00eb e origjin\u00ebs s\u00eb ekzistenc\u00ebs n\u00eb pashmangshm\u00ebrin\u00eb e ekzistenc\u00ebs s\u00eb nj\u00eb t\u00eb v\u00ebrtete t\u00eb vetme?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ekzistenca e teorive dhe besimeve t\u00eb ndryshme midis njer\u00ebzve nuk do t\u00eb thot\u00eb se nuk ka nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb vetme t\u00eb sakt\u00eb. P\u00ebr shembull, pavar\u00ebsisht se sa shum\u00eb njer\u00ebz kan\u00eb koncepte dhe perceptime rreth mjeteve t\u00eb transportit t\u00eb p\u00ebrdorura nga dikush q\u00eb zot\u00ebron nj\u00eb makin\u00eb t\u00eb zez\u00eb, p\u00ebr shembull, kjo nuk e mohon faktin se ai zot\u00ebron nj\u00eb makin\u00eb t\u00eb zez\u00eb. Edhe n\u00ebse e gjith\u00eb bota beson se makina e k\u00ebtij personi \u00ebsht\u00eb e kuqe, ky besim nuk e b\u00ebn at\u00eb t\u00eb kuqe. Ekziston vet\u00ebm nj\u00eb e v\u00ebrtet\u00eb, e cila \u00ebsht\u00eb se \u00ebsht\u00eb nj\u00eb makin\u00eb e zez\u00eb.<\/h1>

Shum\u00ebllojshm\u00ebria e koncepteve dhe perceptimeve rreth realitetit t\u00eb di\u00e7kaje nuk e mohon ekzistenc\u00ebn e nj\u00eb realiteti t\u00eb vet\u00ebm dhe t\u00eb fiksuar p\u00ebr at\u00eb gj\u00eb.<\/h1>

Dhe Zotit i p\u00ebrket shembulli m\u00eb i lart\u00eb. Pavar\u00ebsisht se sa shum\u00eb mund t\u00eb jen\u00eb perceptimet dhe konceptet e njer\u00ebzve rreth origjin\u00ebs s\u00eb ekzistenc\u00ebs, kjo nuk e mohon ekzistenc\u00ebn e nj\u00eb t\u00eb v\u00ebrtete, e cila \u00ebsht\u00eb Zoti i Vetmi dhe i Vet\u00ebm Krijues, i cili nuk ka asnj\u00eb imazh t\u00eb njohur p\u00ebr njer\u00ebzit dhe q\u00eb nuk ka partner ose bir. Pra, n\u00ebse e gjith\u00eb bota do t\u00eb donte t\u00eb p\u00ebrqafonte iden\u00eb se Krijuesi \u00ebsht\u00eb i mish\u00ebruar n\u00eb form\u00ebn e nj\u00eb kafshe, p\u00ebr shembull, ose t\u00eb nj\u00eb njeriu, kjo nuk do ta b\u00ebnte At\u00eb t\u00eb till\u00eb. Zoti \u00ebsht\u00eb shum\u00eb m\u00eb lart se kjo, i lart\u00ebsuar shum\u00eb m\u00eb lart.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA i pranon nj\u00eb mysliman teorit\u00eb e relativitetit t\u00eb moralit, historis\u00eb dhe t\u00eb tjerave?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\u00cbsht\u00eb e palogjikshme q\u00eb nj\u00eb qenie njer\u00ebzore, e drejtuar nga tekat e saj, t\u00eb vendos\u00eb n\u00ebse p\u00ebrdhunimi \u00ebsht\u00eb i keq apo jo. P\u00ebrkundrazi, \u00ebsht\u00eb e qart\u00eb se vet\u00eb p\u00ebrdhunimi \u00ebsht\u00eb nj\u00eb shkelje e t\u00eb drejtave t\u00eb njeriut dhe nj\u00eb shkelje e vlerave dhe liris\u00eb njer\u00ebzore. Kjo v\u00ebrteton se p\u00ebrdhunimi \u00ebsht\u00eb i keq, ashtu si homoseksualiteti, i cili \u00ebsht\u00eb nj\u00eb shkelje e ligjeve universale, dhe marr\u00ebdh\u00ebniet jasht\u00ebmartesore. Vet\u00ebm ajo q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb \u00ebsht\u00eb e vlefshme, edhe n\u00ebse e gjith\u00eb bota bie dakord se \u00ebsht\u00eb e rreme. Gabimi \u00ebsht\u00eb aq i qart\u00eb sa dielli, edhe n\u00ebse e gjith\u00eb njer\u00ebzimi e pranon vlefshm\u00ebrin\u00eb e tij.<\/h1>

Po k\u00ebshtu, n\u00eb lidhje me historin\u00eb, edhe n\u00ebse pranojm\u00eb q\u00eb \u00e7do epok\u00eb duhet ta shkruaj\u00eb historin\u00eb nga perspektiva e vet - sepse vler\u00ebsimi i secil\u00ebs epok\u00eb p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb e r\u00ebnd\u00ebsishme dhe kuptimplote p\u00ebr t\u00eb ndryshon nga ai i nj\u00eb tjetre - kjo nuk e b\u00ebn historin\u00eb relative. Kjo nuk e mohon faktin se ngjarjet kan\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb vetme, pavar\u00ebsisht n\u00ebse na p\u00eblqen apo jo. Historia njer\u00ebzore, e cila \u00ebsht\u00eb subjekt i shtremb\u00ebrimit dhe pasakt\u00ebsive dhe e bazuar n\u00eb teka, nuk \u00ebsht\u00eb si historia e ngjarjeve t\u00eb shkruara nga Zoti i Bot\u00ebve, e cila \u00ebsht\u00eb kulmi n\u00eb sakt\u00ebsi, t\u00eb kaluar\u00ebn, t\u00eb tashmen dhe t\u00eb ardhmen.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCila \u00ebsht\u00eb prova p\u00ebr ekzistenc\u00ebn e nj\u00eb t\u00eb v\u00ebrtete absolute p\u00ebr origjin\u00ebn e ekzistenc\u00ebs dhe moralit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Deklarata se nuk ka nj\u00eb t\u00eb v\u00ebrtet\u00eb absolute q\u00eb shum\u00eb njer\u00ebz e p\u00ebrqafojn\u00eb \u00ebsht\u00eb n\u00eb vetvete nj\u00eb besim rreth asaj q\u00eb \u00ebsht\u00eb e drejt\u00eb dhe e gabuar, dhe ata po p\u00ebrpiqen ta imponojn\u00eb at\u00eb te t\u00eb tjer\u00ebt. Ata po p\u00ebrqafojn\u00eb nj\u00eb standard sjelljeje dhe po i detyrojn\u00eb t\u00eb gjith\u00eb t'i p\u00ebrmbahen atij, duke shkelur k\u00ebshtu pik\u00ebrisht at\u00eb q\u00eb pretendojn\u00eb se mb\u00ebshtesin - nj\u00eb pozicion vet\u00ebkontradiktor.<\/h1>

Provat p\u00ebr ekzistenc\u00ebn e s\u00eb v\u00ebrtet\u00ebs absolute jan\u00eb si m\u00eb posht\u00eb:<\/h1>

Nd\u00ebrgjegjja: (shtytje e brendshme) Nj\u00eb s\u00ebr\u00eb udh\u00ebzimesh morale q\u00eb kufizojn\u00eb sjelljen njer\u00ebzore dhe ofrojn\u00eb prova se bota funksionon n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb caktuar dhe se ka t\u00eb drejt\u00eb dhe t\u00eb gabuar. K\u00ebto parime morale jan\u00eb detyrime shoq\u00ebrore q\u00eb nuk mund t\u00eb diskutohen ose t\u00eb b\u00ebhen objekt i nj\u00eb referendumi publik. Ato jan\u00eb fakte shoq\u00ebrore q\u00eb jan\u00eb t\u00eb domosdoshme p\u00ebr shoq\u00ebrin\u00eb n\u00eb p\u00ebrmbajtjen dhe kuptimin e tyre. P\u00ebr shembull, mosrespektimi i prind\u00ebrve ose vjedhja shihet gjithmon\u00eb si sjellje e d\u00ebnueshme dhe nuk mund t\u00eb justifikohet me ndershm\u00ebri ose respekt. Kjo vlen p\u00ebrgjith\u00ebsisht p\u00ebr t\u00eb gjitha kulturat n\u00eb t\u00eb gjitha koh\u00ebrat.<\/h1>

Shkenca: Shkenca \u00ebsht\u00eb perceptimi i gj\u00ebrave ashtu si\u00e7 jan\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb; \u00ebsht\u00eb njohuri dhe siguri. Prandaj, shkenca mb\u00ebshtetet domosdoshm\u00ebrisht n\u00eb besimin se ka t\u00eb v\u00ebrteta objektive n\u00eb bot\u00eb q\u00eb mund t\u00eb zbulohen dhe t\u00eb provohen. \u00c7far\u00eb mund t\u00eb studiohet n\u00ebse nuk ka fakte t\u00eb p\u00ebrcaktuara? Si mund t\u00eb dihet n\u00ebse gjetjet shkencore jan\u00eb t\u00eb v\u00ebrteta? N\u00eb fakt, vet\u00eb parimet e shkenc\u00ebs bazohen n\u00eb ekzistenc\u00ebn e t\u00eb v\u00ebrtetave absolute.<\/h1>

Feja: T\u00eb gjitha fet\u00eb e bot\u00ebs ofrojn\u00eb nj\u00eb vizion, kuptim dhe p\u00ebrkufizim t\u00eb jet\u00ebs, t\u00eb nxitur nga d\u00ebshira e zjarrt\u00eb e njeriut p\u00ebr t\u00eb gjetur p\u00ebrgjigje p\u00ebr pyetjet e tij m\u00eb t\u00eb thella. N\u00ebp\u00ebrmjet fes\u00eb, njeriu k\u00ebrkon burimin dhe fatin e tij, si dhe paqen e brendshme q\u00eb mund t\u00eb arrihet vet\u00ebm duke gjetur k\u00ebto p\u00ebrgjigje. Vet\u00eb ekzistenca e fes\u00eb \u00ebsht\u00eb prov\u00eb se njeriu \u00ebsht\u00eb m\u00eb shum\u00eb sesa thjesht nj\u00eb kafsh\u00eb e evoluar, se ekziston nj\u00eb q\u00ebllim m\u00eb i lart\u00eb n\u00eb jet\u00eb dhe se ekziston nj\u00eb Krijues q\u00eb na krijoi p\u00ebr nj\u00eb q\u00ebllim dhe nguliti n\u00eb zemr\u00ebn e njeriut d\u00ebshir\u00ebn p\u00ebr ta njohur At\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, ekzistenca e nj\u00eb Krijuesi \u00ebsht\u00eb kriteri i s\u00eb v\u00ebrtet\u00ebs absolute.<\/h1>

Logjika: T\u00eb gjith\u00eb njer\u00ebzit kan\u00eb njohuri dhe mendje t\u00eb kufizuara, duke e b\u00ebr\u00eb logjikisht t\u00eb pamundur t\u00eb miratojn\u00eb pohime absolutisht negative. Nj\u00eb person nuk mund t\u00eb thot\u00eb logjikisht: "Nuk ka Zot", sepse p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb pohim t\u00eb till\u00eb, nj\u00eb person duhet t\u00eb ket\u00eb njohuri absolute p\u00ebr t\u00eb gjith\u00eb universin nga fillimi deri n\u00eb fund. Meqen\u00ebse kjo \u00ebsht\u00eb e pamundur, maksimumi q\u00eb nj\u00eb person mund t\u00eb b\u00ebj\u00eb logjikisht \u00ebsht\u00eb t\u00eb thot\u00eb: "Me njohurit\u00eb e kufizuara q\u00eb kam, un\u00eb nuk besoj n\u00eb ekzistenc\u00ebn e Zotit".<\/h1>

Pajtueshm\u00ebria: Mohimi i s\u00eb v\u00ebrtet\u00ebs absolute \u00e7on n\u00eb:<\/h1>

Kontradikt\u00eb me sigurin\u00eb ton\u00eb p\u00ebr vlefshm\u00ebrin\u00eb e asaj q\u00eb \u00ebsht\u00eb n\u00eb nd\u00ebrgjegje dhe p\u00ebrvojat e jet\u00ebs dhe me realitetin.<\/h1>

Nuk ka t\u00eb drejt\u00eb ose t\u00eb gabuar n\u00eb asgj\u00eb n\u00eb ekzistenc\u00eb. N\u00ebse gj\u00ebja e duhur p\u00ebr mua do t\u00eb ishte t\u00eb shp\u00ebrfillja rregullat e trafikut, p\u00ebr shembull, do t\u00eb vija n\u00eb rrezik jet\u00ebn e atyre p\u00ebrreth meje. Kjo krijon nj\u00eb p\u00ebrplasje standardesh t\u00eb s\u00eb drejt\u00ebs dhe t\u00eb gabuar\u00ebs midis njer\u00ebzve. Prandaj \u00ebsht\u00eb e pamundur t\u00eb jesh i sigurt p\u00ebr asgj\u00eb.<\/h1>

Njeriu ka liri absolute p\u00ebr t\u00eb kryer \u00e7far\u00ebdo krimi q\u00eb d\u00ebshiron.<\/h1>

Pamund\u00ebsia e vendosjes s\u00eb ligjeve ose e arritjes s\u00eb drejt\u00ebsis\u00eb.<\/h1>

Me liri absolute, njeriu b\u00ebhet nj\u00eb qenie e sh\u00ebmtuar dhe, si\u00e7 \u00ebsht\u00eb v\u00ebrtetuar pa asnj\u00eb dyshim, ai \u00ebsht\u00eb i paaft\u00eb ta duroj\u00eb nj\u00eb liri t\u00eb till\u00eb. Sjellja e gabuar \u00ebsht\u00eb e gabuar, edhe n\u00ebse bota bie dakord p\u00ebr korrekt\u00ebsin\u00eb e saj. E vetmja e v\u00ebrtet\u00eb dhe korrekte \u00ebsht\u00eb se morali nuk \u00ebsht\u00eb relativ dhe nuk ndryshon me koh\u00ebn ose vendin.<\/h1>

Rendi: Mungesa e s\u00eb v\u00ebrtet\u00ebs absolute \u00e7on n\u00eb kaos.<\/h1>

P\u00ebr shembull, n\u00ebse ligji i gravitetit nuk do t\u00eb ishte nj\u00eb fakt shkencor, nuk do t\u2019i besonim vetes t\u00eb q\u00ebndronim ose t\u00eb uleshim n\u00eb t\u00eb nj\u00ebjtin vend derisa t\u00eb l\u00ebviznim p\u00ebrs\u00ebri. Nuk do t\u00eb besonim se nj\u00eb plus nj\u00eb b\u00ebn dy \u00e7do her\u00eb. Ndikimi n\u00eb qytet\u00ebrim do t\u00eb ishte i tmerrsh\u00ebm. Ligjet e shkenc\u00ebs dhe fizik\u00ebs do t\u00eb ishin t\u00eb par\u00ebnd\u00ebsishme dhe njer\u00ebzit nuk do t\u00eb ishin n\u00eb gjendje t\u00eb b\u00ebnin biznes.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCila \u00ebsht\u00eb e v\u00ebrteta absolute rreth burimit t\u00eb ekzistenc\u00ebs?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ekzistenca e njer\u00ebzve n\u00eb planetin Tok\u00eb, duke fluturuar n\u00eb hap\u00ebsir\u00eb, \u00ebsht\u00eb si pasagjer\u00eb nga kultura t\u00eb ndryshme t\u00eb mbledhur n\u00eb nj\u00eb aeroplan me nj\u00eb destinacion t\u00eb panjohur dhe nj\u00eb pilot t\u00eb panjohur, dhe ata e gjejn\u00eb veten t\u00eb detyruar t\u00eb sh\u00ebrbejn\u00eb veten dhe t\u00eb durojn\u00eb v\u00ebshtir\u00ebsi n\u00eb aeroplan.<\/h1>

Ata mor\u00ebn nj\u00eb mesazh nga piloti me nj\u00eb nga an\u00ebtar\u00ebt e ekuipazhit t\u00eb fluturimit, i cili shpjegonte arsyen e pranis\u00eb s\u00eb tyre, pik\u00ebn e nisjes dhe destinacionin e tyre, si dhe shpjegonte karakteristikat e tij personale dhe m\u00ebnyr\u00ebn e kontaktimit t\u00eb drejtp\u00ebrdrejt\u00eb me t\u00eb.<\/h1>

Pasagjeri i par\u00eb tha: Po, \u00ebsht\u00eb e qart\u00eb se avioni ka nj\u00eb kapiten dhe ai \u00ebsht\u00eb i m\u00ebshirsh\u00ebm sepse e d\u00ebrgoi k\u00ebt\u00eb person p\u00ebr t'iu p\u00ebrgjigjur pyetjeve tona.<\/h1>

I dyti tha: Aeroplani nuk ka pilot dhe un\u00eb nuk i besoj lajm\u00ebtarit: Ne erdh\u00ebm nga hi\u00e7i dhe jemi k\u00ebtu pa ndonj\u00eb q\u00ebllim.<\/h1>

I treti tha: Askush nuk na solli k\u00ebtu, ne u mblodh\u00ebm rast\u00ebsisht.<\/h1>

I kat\u00ebrti tha: Aeroplani ka nj\u00eb pilot, por i d\u00ebrguari \u00ebsht\u00eb djali i udh\u00ebheq\u00ebsit, dhe udh\u00ebheq\u00ebsi ka ardhur n\u00eb form\u00ebn e t\u00eb birit p\u00ebr t\u00eb jetuar midis nesh.<\/h1>

I pesti tha: Aeroplani ka nj\u00eb pilot, por ai nuk d\u00ebrgoi ask\u00ebnd me nj\u00eb mesazh. Piloti vjen n\u00eb form\u00ebn e gjith\u00e7kaje p\u00ebr t\u00eb jetuar midis nesh. Nuk ka destinacion p\u00ebrfundimtar p\u00ebr udh\u00ebtimin ton\u00eb, dhe ne do t\u00eb mbetemi n\u00eb aeroplan.<\/h1>

I gjashti tha: Nuk ka udh\u00ebheq\u00ebs, dhe un\u00eb dua t\u00eb marr nj\u00eb udh\u00ebheq\u00ebs simbolik, imagjinar p\u00ebr vete.<\/h1>

I shtati tha: Kapiteni \u00ebsht\u00eb k\u00ebtu, por na hipi n\u00eb aeroplan dhe u zu. Ai nuk nd\u00ebrhyn m\u00eb n\u00eb pun\u00ebt tona ose n\u00eb pun\u00ebt e aeroplanit.<\/h1>

I teti tha: "Udh\u00ebheq\u00ebsi \u00ebsht\u00eb k\u00ebtu dhe un\u00eb e respektoj t\u00eb d\u00ebrguarin e tij, por nuk kemi nevoj\u00eb p\u00ebr rregullat n\u00eb bord p\u00ebr t\u00eb p\u00ebrcaktuar n\u00ebse nj\u00eb veprim \u00ebsht\u00eb i drejt\u00eb apo i gabuar. Ne kemi nevoj\u00eb p\u00ebr udh\u00ebzime p\u00ebr t'u marr\u00eb me nj\u00ebri-tjetrin q\u00eb bazohen n\u00eb tekat dhe d\u00ebshirat tona, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb b\u00ebjm\u00eb at\u00eb q\u00eb na b\u00ebn t\u00eb lumtur."<\/h1>

I N\u00ebnti tha: Udh\u00ebheq\u00ebsi \u00ebsht\u00eb k\u00ebtu, dhe ai \u00ebsht\u00eb vet\u00ebm udh\u00ebheq\u00ebsi im, dhe t\u00eb gjith\u00eb ju jeni k\u00ebtu p\u00ebr t\u00eb m\u00eb sh\u00ebrbyer. Ju kurr\u00eb nuk do ta arrini destinacionin tuaj n\u00eb asnj\u00eb rrethan\u00eb.<\/h1>

I dhjeti tha: Ekzistenca e udh\u00ebheq\u00ebsit \u00ebsht\u00eb relative. Ai ekziston p\u00ebr ata q\u00eb besojn\u00eb n\u00eb ekzistenc\u00ebn e tij dhe nuk ekziston p\u00ebr ata q\u00eb e mohojn\u00eb ekzistenc\u00ebn e tij. \u00c7do koncept i pasagjer\u00ebve rreth k\u00ebtij udh\u00ebheq\u00ebsi, q\u00ebllimit t\u00eb fluturimit dhe m\u00ebnyr\u00ebs se si pasagjer\u00ebt bashk\u00ebveprojn\u00eb me nj\u00ebri-tjetrin \u00ebsht\u00eb i sakt\u00eb.<\/h1>

Nga kjo histori imagjinare, e cila jep nj\u00eb pasqyr\u00eb t\u00eb perceptimeve aktuale t\u00eb njer\u00ebzve q\u00eb ndodhen aktualisht n\u00eb planetin Tok\u00eb, kuptojm\u00eb se:<\/h1>

\u00cbsht\u00eb e vet\u00ebkuptueshme q\u00eb nj\u00eb avion ka nj\u00eb pilot q\u00eb di t\u00eb fluturoj\u00eb dhe e drejton at\u00eb nga nj\u00eb drejtim n\u00eb tjetrin p\u00ebr nj\u00eb q\u00ebllim t\u00eb caktuar, dhe askush nuk do t\u00eb ishte kund\u00ebr k\u00ebtij parimi t\u00eb vet\u00ebkuptuesh\u00ebm.<\/h1>

Nj\u00eb person q\u00eb mohon ekzistenc\u00ebn e pilotit ose ka perceptime t\u00eb shum\u00ebfishta p\u00ebr t\u00eb, k\u00ebrkohet t\u00eb jap\u00eb nj\u00eb shpjegim dhe sqarim dhe mund t\u00eb ket\u00eb nj\u00eb perceptim t\u00eb sakt\u00eb ose t\u00eb gabuar.<\/h1>

Dhe Zoti \u00ebsht\u00eb shembulli m\u00eb i lart\u00eb. N\u00ebse e zbatojm\u00eb k\u00ebt\u00eb shembull simbolik n\u00eb realitetin e ekzistenc\u00ebs s\u00eb Krijuesit, zbulojm\u00eb se shum\u00ebllojshm\u00ebria e teorive t\u00eb origjin\u00ebs s\u00eb ekzistenc\u00ebs nuk e mohon ekzistenc\u00ebn e nj\u00eb t\u00eb v\u00ebrtete absolute, e cila \u00ebsht\u00eb:<\/h1>

Zoti i Vetmi Krijues, i cili nuk ka partner ose bir, \u00ebsht\u00eb i pavarur nga krijimi i Tij dhe nuk merr form\u00ebn e asnj\u00ebrit prej tyre. Pra, n\u00ebse e gjith\u00eb bota do t\u00eb donte t\u00eb p\u00ebrqafonte iden\u00eb se Krijuesi merr form\u00ebn e nj\u00eb kafshe, p\u00ebr shembull, ose t\u00eb nj\u00eb njeriu, kjo nuk do ta b\u00ebnte At\u00eb t\u00eb till\u00eb, dhe Zoti \u00ebsht\u00eb shum\u00eb m\u00eb lart se kjo.<\/h1>

Zoti Krijues \u00ebsht\u00eb i drejt\u00eb dhe \u00ebsht\u00eb pjes\u00eb e drejt\u00ebsis\u00eb s\u00eb Tij t\u00eb shp\u00ebrblej\u00eb dhe t\u00eb nd\u00ebshkoj\u00eb, si dhe t\u00eb jet\u00eb i lidhur me njer\u00ebzimin. Ai nuk do t\u00eb ishte Zot n\u00ebse do t'i krijonte dhe pastaj do t'i braktiste. Kjo \u00ebsht\u00eb arsyeja pse Ai u d\u00ebrgon atyre lajm\u00ebtar\u00eb p\u00ebr t'u treguar rrug\u00ebn dhe p\u00ebr ta informuar njer\u00ebzimin p\u00ebr metod\u00ebn e Tij, e cila \u00ebsht\u00eb ta adhurojn\u00eb At\u00eb dhe t'i drejtohen vet\u00ebm Atij, pa prift, shenjtor apo ndonj\u00eb nd\u00ebrmjet\u00ebs. Ata q\u00eb ndjekin k\u00ebt\u00eb rrug\u00eb meritojn\u00eb shp\u00ebrblim, dhe ata q\u00eb devijojn\u00eb prej saj meritojn\u00eb nd\u00ebshkim. Kjo mish\u00ebrohet n\u00eb jet\u00ebn e p\u00ebrtejme, n\u00eb lumturin\u00eb e Parajs\u00ebs dhe n\u00eb mundimin e Zjarrit t\u00eb Ferrit.<\/h1>

Kjo \u00ebsht\u00eb ajo q\u00eb quhet "feja e Islamit", e cila \u00ebsht\u00eb feja e v\u00ebrtet\u00eb q\u00eb Krijuesi ka zgjedhur p\u00ebr sh\u00ebrb\u00ebtor\u00ebt e Tij.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA \u00ebsht\u00eb fyerje ndaj pal\u00ebs tjet\u00ebr ta quash nj\u00eb jomusliman jobesimtar?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

A nuk do ta konsideronte nj\u00eb i krishter\u00eb nj\u00eb mysliman jobesimtar, p\u00ebr shembull, sepse ai nuk beson n\u00eb doktrin\u00ebn e Trinitetit, pa t\u00eb cil\u00ebn nuk mund t\u00eb hyj\u00eb n\u00eb mbret\u00ebrin\u00eb e qiellit? Fjala "jobesimtar" do t\u00eb thot\u00eb mohim i s\u00eb v\u00ebrtet\u00ebs, dhe p\u00ebr nj\u00eb mysliman, e v\u00ebrteta \u00ebsht\u00eb monoteiz\u00ebm, nd\u00ebrsa p\u00ebr nj\u00eb t\u00eb krishter\u00eb, \u00ebsht\u00eb Triniteti.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Libri i Fundit\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\u00c7far\u00eb \u00ebsht\u00eb Kurani?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kurani \u00ebsht\u00eb libri i fundit i d\u00ebrguar nga Zoti i Bot\u00ebve. Mysliman\u00ebt besojn\u00eb n\u00eb t\u00eb gjitha librat e d\u00ebrguar para Kuranit (Rrotullat e Abrahamit, Psalmet, Tora, Ungjilli, etj.). Mysliman\u00ebt besojn\u00eb se mesazhi i v\u00ebrtet\u00eb i t\u00eb gjith\u00eb librave ishte monoteizmi i past\u00ebr (besimi n\u00eb Zot dhe adhurimi vet\u00ebm i Tij). Megjithat\u00eb, ndryshe nga librat e m\u00ebparsh\u00ebm hyjnor\u00eb, Kurani nuk ishte i monopolizuar nga nj\u00eb grup ose sekt specifik, as nuk ekzistojn\u00eb versione t\u00eb ndryshme t\u00eb tij, as nuk \u00ebsht\u00eb ndryshuar fare. P\u00ebrkundrazi, \u00ebsht\u00eb nj\u00eb version p\u00ebr t\u00eb gjith\u00eb mysliman\u00ebt. Teksti i Kuranit mbetet n\u00eb gjuh\u00ebn e tij origjinale (arabisht), pa asnj\u00eb ndryshim, shtremb\u00ebrim apo ndryshim. Ai \u00ebsht\u00eb ruajtur si\u00e7 \u00ebsht\u00eb deri m\u00eb sot dhe do t\u00eb mbetet i till\u00eb, si\u00e7 premtoi Zoti i Bot\u00ebve ta ruaj\u00eb at\u00eb. Ai qarkullon midis t\u00eb gjith\u00eb mysliman\u00ebve dhe m\u00ebsohet p\u00ebrmend\u00ebsh n\u00eb zemrat e shum\u00eb prej tyre. P\u00ebrkthimet aktuale t\u00eb Kuranit n\u00eb gjuh\u00eb t\u00eb ndryshme q\u00eb qarkullojn\u00eb midis njer\u00ebzve jan\u00eb thjesht nj\u00eb p\u00ebrkthim i kuptimeve t\u00eb Kuranit. Zoti i Bot\u00ebve i sfidoi arab\u00ebt dhe jo-arab\u00ebt nj\u00ebsoj q\u00eb t\u00eb prodhonin di\u00e7ka si ky Kuran. N\u00eb at\u00eb koh\u00eb, arab\u00ebt ishin mjeshtra t\u00eb elokuenc\u00ebs, retorik\u00ebs dhe poezis\u00eb. Megjithat\u00eb, ata ishin t\u00eb bindur se ky Kuran nuk mund t\u00eb kishte ardhur nga askush tjet\u00ebr p\u00ebrve\u00e7 Zotit. Kjo sfid\u00eb mbeti e pandryshuar p\u00ebr m\u00eb shum\u00eb se kat\u00ebrmb\u00ebdhjet\u00eb shekuj dhe askush nuk ishte n\u00eb gjendje ta prodhonte at\u00eb. Kjo \u00ebsht\u00eb nj\u00eb nga provat m\u00eb t\u00eb m\u00ebdha se ai vjen nga Zoti.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA e kopjoi Profeti Muhamed Kuranin nga Tora?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

N\u00ebse Kurani do t\u00eb kishte qen\u00eb nga hebrenjt\u00eb, ata do t\u00eb kishin qen\u00eb t\u00eb par\u00ebt q\u00eb do t\u2019ia atribuonin vetes. A e pohuan hebrenjt\u00eb k\u00ebt\u00eb n\u00eb koh\u00ebn e shpalljes?<\/h1>

A nuk jan\u00eb t\u00eb ndryshme ligjet dhe transaksionet, si\u00e7 jan\u00eb namazi, haxhi dhe zekati? At\u00ebher\u00eb le t\u00eb shqyrtojm\u00eb d\u00ebshmin\u00eb e jomusliman\u00ebve se Kurani \u00ebsht\u00eb unik midis t\u00eb gjith\u00eb librave t\u00eb tjer\u00eb, se nuk \u00ebsht\u00eb njer\u00ebzor dhe se p\u00ebrmban mrekulli shkencore. Kur nj\u00eb person me nj\u00eb besim pranon vlefshm\u00ebrin\u00eb e nj\u00eb besimi q\u00eb bie ndesh me t\u00eb tijin, kjo \u00ebsht\u00eb prova m\u00eb e madhe e vlefshm\u00ebris\u00eb s\u00eb tij. \u00cbsht\u00eb nj\u00eb mesazh nga Zoti i Bot\u00ebve dhe duhet t\u00eb jet\u00eb nj\u00eb. Ajo q\u00eb solli Profeti Muhamed nuk \u00ebsht\u00eb prov\u00eb e falsifikimit t\u00eb tij, por m\u00eb tep\u00ebr e v\u00ebrtet\u00ebsis\u00eb s\u00eb tij. Zoti i sfidoi arab\u00ebt, t\u00eb cil\u00ebt dalloheshin p\u00ebr elokuenc\u00ebn e tyre n\u00eb at\u00eb koh\u00eb, dhe jo-arab\u00ebt, t\u00eb prodhonin qoft\u00eb edhe nj\u00eb varg t\u00eb vet\u00ebm si ai, dhe ata d\u00ebshtuan. Sfida mbetet ende n\u00eb fuqi.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA e huazoi Profeti Muhamed at\u00eb q\u00eb thuhet n\u00eb Kuran nga qytet\u00ebrimet e m\u00ebparshme?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Qytet\u00ebrimet e lashta kishin shum\u00eb shkenca t\u00eb sakta, por edhe shum\u00eb mite dhe legjenda. Si mundet nj\u00eb profet analfabet i rritur n\u00eb nj\u00eb shkret\u00ebtir\u00eb t\u00eb shkret\u00eb t\u00eb kopjonte vet\u00ebm shkencat e sakta nga k\u00ebto qytet\u00ebrime dhe t'i hidhte posht\u00eb mitet?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse u shpall Kurani n\u00eb arabisht?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

N\u00eb t\u00eb gjith\u00eb bot\u00ebn ka mij\u00ebra gjuh\u00eb dhe dialekte t\u00eb p\u00ebrhapura. N\u00ebse Kurani do t\u00eb ishte shpallur n\u00eb nj\u00ebr\u00ebn prej k\u00ebtyre gjuh\u00ebve, njer\u00ebzit do t\u00eb pyesnin veten pse jo edhe n\u00eb nj\u00eb tjet\u00ebr. Zoti i d\u00ebrgon t\u00eb d\u00ebrguarit e Tij n\u00eb gjuh\u00ebn e popullit t\u00eb tyre dhe Zoti e zgjodhi t\u00eb d\u00ebrguarin e Tij Muhamedin t\u00eb jet\u00eb vula e t\u00eb d\u00ebrguarve. Gjuha e Kuranit ishte n\u00eb gjuh\u00ebn e popullit t\u00eb tij dhe Ai e ka ruajtur at\u00eb nga shtremb\u00ebrimi deri n\u00eb Dit\u00ebn e Gjykimit. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, Ai zgjodhi aramaishten p\u00ebr librin e Krishtit.<\/h1><\/div><\/div>

Zoti i Plotfuqish\u00ebm tha:<\/p><\/div>

"Dhe Ne nuk d\u00ebrguam asnj\u00eb t\u00eb d\u00ebrguar ndryshe p\u00ebrve\u00e7se n\u00eb gjuh\u00ebn e popullit t\u00eb tij, p\u00ebr t'u shpjeguar atyre qart\u00eb..."[126]<\/span>.\u00a0(Ibrahim: 4)<\/span>.<\/h1><\/div><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\u00c7far\u00eb \u00ebsht\u00eb shfuqizimi dhe shfuqizimi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Vargjet shfuqizuese dhe t\u00eb shfuqizuara jan\u00eb zhvillime n\u00eb dispozitat legjislative, si\u00e7 \u00ebsht\u00eb pezullimi i nj\u00eb vendimi t\u00eb m\u00ebparsh\u00ebm, z\u00ebvend\u00ebsimi i nj\u00eb m\u00eb t\u00eb vonsh\u00ebm, kufizimi i asaj q\u00eb ishte e p\u00ebrgjithshme ose lirimi i asaj q\u00eb ishte e kufizuar. Kjo \u00ebsht\u00eb nj\u00eb dukuri e njohur dhe e zakonshme n\u00eb ligjet e m\u00ebparshme fetare dhe q\u00eb nga koha e Adamit. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, praktika e martes\u00ebs s\u00eb nj\u00eb v\u00ebllai me nj\u00eb mot\u00ebr ishte nj\u00eb p\u00ebrfitim n\u00eb koh\u00ebn e Adamit, paqja qoft\u00eb mbi t\u00eb, por m\u00eb pas u b\u00eb burim korrupsioni n\u00eb t\u00eb gjitha ligjet e tjera fetare. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, lejueshm\u00ebria e pun\u00ebs n\u00eb t\u00eb shtun\u00ebn ishte nj\u00eb p\u00ebrfitim n\u00eb ligjin e Abrahamit, paqja qoft\u00eb mbi t\u00eb, dhe n\u00eb t\u00eb gjitha ligjet e tjera fetare para tij, por m\u00eb pas u b\u00eb nj\u00eb burim korrupsioni n\u00eb ligjin e Moisiut, paqja qoft\u00eb mbi t\u00eb. Allahu i Lart\u00ebsuar i urdh\u00ebroi Bijt\u00eb e Izraelit t\u00eb vrisnin veten pasi adhuronin vi\u00e7in, por ky vendim u hoq m\u00eb von\u00eb prej tyre. Ka shum\u00eb shembuj t\u00eb tjer\u00eb. Z\u00ebvend\u00ebsimi i nj\u00eb vendimi me nj\u00eb tjet\u00ebr ndodh n\u00eb t\u00eb nj\u00ebjtin ligj fetar ose midis nj\u00eb ligji fetar dhe nj\u00eb tjetri, si\u00e7 e p\u00ebrmend\u00ebm n\u00eb shembujt e m\u00ebparsh\u00ebm.<\/h1><\/div><\/div>

P\u00ebr shembull, nj\u00eb mjek q\u00eb fillon ta trajtoj\u00eb pacientin e tij me nj\u00eb ila\u00e7 specifik dhe m\u00eb pas gradualisht e rrit ose e ul doz\u00ebn si pjes\u00eb t\u00eb trajtimit t\u00eb tij, konsiderohet i urt\u00eb. Zotit i p\u00ebrket shembulli m\u00eb i lart\u00eb dhe ekzistenca e vargjeve shfuqizuese dhe t\u00eb abroguara n\u00eb vendimet islame \u00ebsht\u00eb pjes\u00eb e urt\u00ebsis\u00eb s\u00eb Krijuesit t\u00eb Plotfuqish\u00ebm.<\/h1><\/div><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCila \u00ebsht\u00eb historia e mbledhjes s\u00eb Kuranit gjat\u00eb mbret\u00ebrimit t\u00eb Ebu Bekrit dhe djegia e tij gjat\u00eb mbret\u00ebrimit t\u00eb Uthmanit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Profeti e la Kuranin t\u00eb autentikuar dhe t\u00eb shkruar n\u00eb duart e shok\u00ebve t\u00eb tij, q\u00eb ata ta recitonin dhe t'ua m\u00ebsonin t\u00eb tjer\u00ebve. Kur Ebu Bekri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb) mori kalifatin, ai urdh\u00ebroi q\u00eb k\u00ebto dor\u00ebshkrime t\u00eb mblidheshin dhe t\u00eb vendoseshin n\u00eb nj\u00eb vend, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund t\u00eb konsultoheshin. Gjat\u00eb mbret\u00ebrimit t\u00eb Uthmanit, ai urdh\u00ebroi djegien e kopjeve dhe dor\u00ebshkrimeve q\u00eb ishin n\u00eb duart e shok\u00ebve n\u00eb provinca t\u00eb ndryshme, t\u00eb cilat ishin n\u00eb dialekte t\u00eb ndryshme. Ai u d\u00ebrgoi atyre kopje t\u00eb reja identike me kopjen origjinale t\u00eb l\u00ebn\u00eb nga Profeti dhe t\u00eb p\u00ebrpiluara nga Ebu Bekri. Kjo siguroi q\u00eb t\u00eb gjitha provincat do t'i referoheshin t\u00eb nj\u00ebjtit origjinal dhe t\u00eb vet\u00ebm kopjes s\u00eb l\u00ebn\u00eb nga Profeti.<\/h1>

Kurani ka mbetur ashtu si\u00e7 \u00ebsht\u00eb, pa asnj\u00eb ndryshim apo modifikim. Ai ka qen\u00eb gjithmon\u00eb me mysliman\u00ebt gjat\u00eb gjith\u00eb shekujve, dhe ata e kan\u00eb qarkulluar at\u00eb midis tyre dhe e kan\u00eb recituar n\u00eb lutje.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA bie n\u00eb kund\u00ebrshtim ajo q\u00eb thuhet n\u00eb Kuran me shkenc\u00ebn eksperimentale?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Islami nuk bie ndesh me shkenc\u00ebn eksperimentale. N\u00eb fakt, shum\u00eb shkenc\u00ebtar\u00eb per\u00ebndimor\u00eb q\u00eb nuk besonin n\u00eb Zot arrit\u00ebn n\u00eb p\u00ebrfundimin se ekzistenca e nj\u00eb Krijuesi ishte e pashmangshme n\u00ebp\u00ebrmjet zbulimeve t\u00eb tyre shkencore, t\u00eb cilat i \u00e7uan ata drejt k\u00ebsaj t\u00eb v\u00ebrtete. Islami i jep p\u00ebrpar\u00ebsi logjik\u00ebs s\u00eb arsyes dhe mendimit dhe b\u00ebn thirrje p\u00ebr meditim dhe reflektim mbi universin.<\/h1>

Islami u b\u00ebn thirrje t\u00eb gjith\u00eb qenieve njer\u00ebzore t\u00eb meditojn\u00eb mbi shenjat e Zotit dhe mrekullit\u00eb e krijimit t\u00eb Tij, t\u00eb udh\u00ebtojn\u00eb n\u00ebp\u00ebr tok\u00eb, t\u00eb v\u00ebzhgojn\u00eb universin, t\u00eb p\u00ebrdorin arsyen dhe t\u00eb ushtrojn\u00eb mendimin dhe logjik\u00ebn. Madje na b\u00ebn thirrje q\u00eb t\u00eb rishqyrtojm\u00eb vazhdimisht horizontet dhe veten ton\u00eb t\u00eb brendshme. Ne do t\u00eb gjejm\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme p\u00ebrgjigjet q\u00eb k\u00ebrkojm\u00eb dhe n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme do t\u00eb gjendemi duke besuar n\u00eb ekzistenc\u00ebn e nj\u00eb Krijuesi. Do t\u00eb arrijm\u00eb bindje dhe siguri t\u00eb plot\u00eb se ky univers \u00ebsht\u00eb krijuar me kujdes, q\u00ebllim dhe i n\u00ebnshtrohet nj\u00eb q\u00ebllimi. N\u00eb fund t\u00eb fundit, do t\u00eb arrijm\u00eb n\u00eb p\u00ebrfundimin e k\u00ebrkuar nga Islami: nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cAi q\u00eb krijoi shtat\u00eb qiej n\u00eb shtresa. Ti nuk sheh n\u00eb krijimin e t\u00eb Gjith\u00ebm\u00ebshirshmit asnj\u00eb mosp\u00ebrputhje. Shiko pra p\u00ebrs\u00ebri; a sheh ndonj\u00eb t\u00eb met\u00eb? Pastaj shiko p\u00ebrs\u00ebri her\u00ebn e dyt\u00eb. Shikimi yt do t\u00eb kthehet i p\u00ebrulur, nd\u00ebrsa \u00ebsht\u00eb i lodhur.\u201d [127] (El-Mulk: 3-4).<\/h1>

\u201cNe do t\u2019ua tregojm\u00eb atyre shenjat Tona n\u00eb horizonte dhe n\u00eb veten e tyre derisa t\u2019u b\u00ebhet e qart\u00eb se kjo \u00ebsht\u00eb e v\u00ebrteta. A nuk i mjafton Zotit t\u00ebnd q\u00eb Ai \u00ebsht\u00eb D\u00ebshmitar p\u00ebr \u00e7do gj\u00eb?\u201d [128]. (Fussilet: 53).<\/h1>

\u201cV\u00ebrtet, n\u00eb krijimin e qiejve dhe t\u00eb tok\u00ebs, n\u00eb nd\u00ebrrimin e nat\u00ebs dhe t\u00eb dit\u00ebs, n\u00eb anijet q\u00eb lundrojn\u00eb n\u00eb det me at\u00eb q\u00eb u sjell dobi njer\u00ebzve, n\u00eb ujin q\u00eb Zoti e zbret nga qielli, duke i dh\u00ebn\u00eb jet\u00eb tok\u00ebs pas vdekjes s\u00eb saj dhe duke shp\u00ebrndar\u00eb n\u00eb t\u00eb t\u00eb gjitha llojet e krijesave l\u00ebviz\u00ebse, dhe n\u00eb drejtimin e er\u00ebrave dhe t\u00eb reve t\u00eb kontrolluara midis qiellit dhe tok\u00ebs, ka shenja p\u00ebr njer\u00ebzit q\u00eb mendojn\u00eb.\u201d [129] (El-Bekare: 164).<\/h1>

\u201cDhe Ai ju ka n\u00ebnshtruar juve nat\u00ebn e dit\u00ebn, diellin e h\u00ebn\u00ebn, dhe yjet jan\u00eb t\u00eb n\u00ebnshtruar me urdhrin e Tij. V\u00ebrtet, n\u00eb k\u00ebt\u00eb ka argumente p\u00ebr nj\u00eb popull q\u00eb mendon.\u201d [130] (En-Nahl: 12).<\/h1>

\u201cDhe qiellin e nd\u00ebrtojm\u00eb me fuqi, dhe me t\u00eb v\u00ebrtet\u00eb, Ne e zgjerojm\u00eb at\u00eb.\u201d[131] (Edh-Dharijat: 47).<\/h1>

\u201cA nuk e ke par\u00eb se si Allahu zbret uj\u00eb nga qielli dhe e b\u00ebn at\u00eb t\u00eb rrjedh\u00eb si burime n\u00eb tok\u00eb? Pastaj Ai prodhon me t\u00eb bim\u00ebsi me ngjyra t\u00eb ndryshme; pastaj thahet dhe e sheh t\u00eb verdh\u00eb; pastaj Ai e b\u00ebn at\u00eb t\u00eb that\u00eb mbeturina. V\u00ebrtet, n\u00eb k\u00ebt\u00eb ka nj\u00eb k\u00ebshill\u00eb p\u00ebr ata q\u00eb kan\u00eb mend.\u201d [132] (Ez-Zumer: 21). Cikli i ujit, si\u00e7 \u00ebsht\u00eb zbuluar nga shkenca moderne, \u00ebsht\u00eb p\u00ebrshkruar 500 vjet m\u00eb par\u00eb. P\u00ebrpara k\u00ebsaj, njer\u00ebzit besonin se uji vinte nga oqeani dhe dep\u00ebrtonte n\u00eb tok\u00eb, duke formuar k\u00ebshtu burime dhe uj\u00ebra n\u00ebntok\u00ebsore. Besohej gjithashtu se lag\u00ebshtia n\u00eb tok\u00eb kondensohej p\u00ebr t\u00eb formuar uj\u00eb. Nd\u00ebrsa Kurani shpjegon qart\u00eb se si u formua uji 1400 vjet m\u00eb par\u00eb.<\/h1>

\u201cA nuk e kan\u00eb par\u00eb ata q\u00eb nuk besojn\u00eb se qiejt dhe toka ishin nj\u00eb t\u00ebr\u00ebsi e bashkuar, dhe Ne i ndam\u00eb ato dhe b\u00ebm\u00eb nga uji \u00e7do gjalles\u00eb? Vall\u00eb, a nuk do t\u00eb besojn\u00eb ata?\u201d [133] (El-Enbija: 30). Vet\u00ebm shkenca moderne ka qen\u00eb n\u00eb gjendje t\u00eb zbuloj\u00eb se jeta filloi n\u00eb uj\u00eb dhe se p\u00ebrb\u00ebr\u00ebsi themelor i qeliz\u00ebs s\u00eb par\u00eb \u00ebsht\u00eb uji. Ky informacion, si dhe ekuilibri n\u00eb mbret\u00ebrin\u00eb bimore, ishte i panjohur p\u00ebr jomusliman\u00ebt. Kurani e p\u00ebrdor at\u00eb p\u00ebr t\u00eb v\u00ebrtetuar se Profeti Muhamed nuk flet nga d\u00ebshirat e tij.<\/h1>

\u201cDhe Ne e krijuam njeriun nga nj\u00eb cop\u00eb balte. Pastaj e vendos\u00ebm at\u00eb si pik\u00eb sperme n\u00eb nj\u00eb vend t\u00eb fort\u00eb. Pastaj pik\u00ebn e sperm\u00ebs e shnd\u00ebrruam n\u00eb nj\u00eb mpiksje t\u00eb fort\u00eb, pastaj mpiksjen e shnd\u00ebrruam n\u00eb nj\u00eb cop\u00eb mishi, pastaj cop\u00ebn e mishit e shnd\u00ebrruam n\u00eb kocka, pastaj i mbuluam kockat me mish, pastaj e zhvilluam at\u00eb n\u00eb nj\u00eb krijes\u00eb tjet\u00ebr. I bekuar qoft\u00eb Allahu, m\u00eb i miri krijues!\u201d [134] (El-Mu\u2019minun: 12-14). Shkenc\u00ebtari kanadez Keith Moore \u00ebsht\u00eb nj\u00eb nga anatomist\u00ebt dhe embriolog\u00ebt m\u00eb t\u00eb shquar n\u00eb bot\u00eb. Ai ka nj\u00eb karrier\u00eb t\u00eb shquar akademike q\u00eb p\u00ebrfshin universitete t\u00eb shumta dhe ka kryesuar shum\u00eb shoqata shkencore nd\u00ebrkomb\u00ebtare, t\u00eb tilla si Shoqata e Anatomist\u00ebve dhe Embriolog\u00ebve t\u00eb Kanadas\u00eb dhe Shteteve t\u00eb Bashkuara, dhe K\u00ebshilli i Unionit t\u00eb Shkencave t\u00eb Jet\u00ebs. Ai \u00ebsht\u00eb zgjedhur gjithashtu an\u00ebtar i Shoqat\u00ebs Mbret\u00ebrore Mjek\u00ebsore t\u00eb Kanadas\u00eb, Akademis\u00eb Nd\u00ebrkomb\u00ebtare t\u00eb Shkencave t\u00eb Qelizave, Shoqat\u00ebs Amerikane t\u00eb Anatomist\u00ebve dhe Unionit Pan-Amerikan t\u00eb Anatomis\u00eb. N\u00eb vitin 1980, Keith Moore njoftoi konvertimin e tij n\u00eb Islam pasi lexoi Kuranin e Shenjt\u00eb dhe vargjet q\u00eb diskutojn\u00eb zhvillimin e fetusit, t\u00eb cilat i paraprin\u00eb t\u00eb gjith\u00eb shkenc\u00ebs moderne. Ai rr\u00ebfen historin\u00eb e konvertimit t\u00eb tij, duke th\u00ebn\u00eb: "Isha i ftuar t\u00eb merrja pjes\u00eb n\u00eb Konferenc\u00ebn Nd\u00ebrkomb\u00ebtare mbi Mrekullit\u00eb Shkencore, t\u00eb mbajtur n\u00eb Mosk\u00eb n\u00eb fund t\u00eb viteve 1970. Nd\u00ebrsa disa dijetar\u00eb mysliman\u00eb po shqyrtonin vargje kozmike, konkretisht vargun: 'Ai drejton \u00e7\u00ebshtjen nga qielli n\u00eb tok\u00eb. Pastaj ajo do t\u00eb ngjitet tek Ai n\u00eb nj\u00eb Dit\u00eb, koh\u00ebzgjatja e s\u00eb cil\u00ebs \u00ebsht\u00eb nj\u00eb mij\u00eb vjet sipas atyre q\u00eb ju i num\u00ebroni.'" (Sure Es-Sexhde, vargu 5). Dijetar\u00ebt mysliman\u00eb vazhduan t\u00eb rr\u00ebfenin vargje t\u00eb tjera q\u00eb diskutojn\u00eb zhvillimin e fetusit dhe t\u00eb qenies njer\u00ebzore. P\u00ebr shkak t\u00eb interesit tim t\u00eb madh p\u00ebr t\u00eb m\u00ebsuar m\u00eb shum\u00eb rreth vargjeve t\u00eb tjera nga Kurani, vazhdova t\u00eb d\u00ebgjoja dhe t\u00eb v\u00ebzhgoja. K\u00ebto vargje ishin nj\u00eb p\u00ebrgjigje e fuqishme p\u00ebr t\u00eb gjith\u00eb dhe pat\u00ebn nj\u00eb ndikim t\u00eb ve\u00e7ant\u00eb tek un\u00eb. Fillova t\u00eb ndieja se kjo ishte ajo q\u00eb doja dhe e kisha k\u00ebrkuar p\u00ebr shum\u00eb vite p\u00ebrmes laborator\u00ebve, k\u00ebrkimeve dhe p\u00ebrdorimit t\u00eb teknologjis\u00eb moderne. Megjithat\u00eb, ajo q\u00eb solli Kurani ishte gjith\u00ebp\u00ebrfshir\u00ebse dhe e plot\u00eb p\u00ebrpara teknologjis\u00eb dhe shkenc\u00ebs.<\/h1>

\u201cO njer\u00ebz, n\u00ebse dyshoni n\u00eb Ringjallje, at\u00ebher\u00eb Ne ju krijuam nga dheu, pastaj nga nj\u00eb pik\u00eb sperme, pastaj nga nj\u00eb mpiksje e fort\u00eb, pastaj nga nj\u00eb cop\u00eb mishi - e formuar dhe e paformuar - q\u00eb t'jua sqarojm\u00eb. Dhe Ne e b\u00ebjm\u00eb at\u00eb q\u00eb duam t\u00eb q\u00ebndroj\u00eb n\u00eb mit\u00ebr p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar; pastaj ju nxjerrim si f\u00ebmij\u00eb, dhe pastaj [kjo \u00ebsht\u00eb] [nj\u00eb periudh\u00eb tjet\u00ebr] q\u00eb t\u00eb arrini fuqin\u00eb tuaj [t\u00eb plot\u00eb]. Dhe midis jush ka nga ata q\u00eb merren [n\u00eb vdekje], dhe midis jush ka nga ata q\u00eb kthehen n\u00eb nj\u00eb gjendje m\u00eb t\u00eb p\u00ebr\u00e7muar.\u201d \u201cNj\u00eb jet\u00eb t\u00eb t\u00ebr\u00eb q\u00eb t\u00eb mos dij\u00eb asgj\u00eb pasi t\u00eb ket\u00eb pasur dije. Dhe e shihni tok\u00ebn t\u00eb shkret\u00eb, por kur Ne l\u00ebshojm\u00eb mbi t\u00eb shi, ajo dridhet dhe fryhet dhe rritet [me boll\u00ebk] nga \u00e7do \u00e7ift i bukur.\u201d [135] (El-Haxh: 5). Ky \u00ebsht\u00eb cikli i sakt\u00eb i zhvillimit embrional si\u00e7 \u00ebsht\u00eb zbuluar nga shkenca moderne.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKush \u00ebsht\u00eb Profeti Muhamed dhe cilat jan\u00eb provat e v\u00ebrtet\u00ebsis\u00eb s\u00eb mesazhit t\u00eb tij?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Profeti Muhamed, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, \u00ebsht\u00eb: Muhamed ibn Abdullah ibn Abdul Muttalib ibn Hashim, nga fisi arab Kurejsh, i cili jetoi n\u00eb Mek\u00eb, dhe \u00ebsht\u00eb nga pasardh\u00ebsit e Ismailit, birit t\u00eb Abrahamit, mikut t\u00eb Zotit.<\/h1>

Si\u00e7 p\u00ebrmendet n\u00eb Dhiat\u00ebn e Vjet\u00ebr, Per\u00ebndia premtoi ta bekonte Ismaelin dhe t\u00eb ngrinte nj\u00eb komb t\u00eb madh nga pasardh\u00ebsit e tij.<\/h1>

\u201cSa i p\u00ebrket Ismaelit, t\u00eb kam d\u00ebgjuar p\u00ebr t\u00eb. Ja, un\u00eb do ta bekoj, do ta b\u00ebj t\u00eb frytsh\u00ebm dhe do ta shumoj shum\u00eb; ai do t\u00eb lind\u00eb dymb\u00ebdhjet\u00eb princ\u00ebr dhe un\u00eb do ta b\u00ebj nj\u00eb komb t\u00eb madh.\u201d[136] (Bes\u00eblidhja e Vjet\u00ebr, Zanafilla 17:20).<\/h1>

Kjo \u00ebsht\u00eb nj\u00eb nga provat m\u00eb t\u00eb forta se Ismaili ishte nj\u00eb bir legjitim i Abrahamit, paqja qoft\u00eb mbi t\u00eb (Bes\u00eblidhja e Vjet\u00ebr, Zanafilla 16:11).<\/h1>

\u201cDhe engj\u00eblli i Zotit i tha asaj: \u2018Ja, ti je shtatz\u00ebn\u00eb dhe do t\u00eb lind\u00ebsh nj\u00eb djal\u00eb dhe do ta quash Ismael, sepse Zoti e d\u00ebgjoi hidh\u00ebrimin t\u00ebnd\u2019\u201d [137]. (Bes\u00eblidhja e Vjet\u00ebr, Zanafilla 16:3).<\/h1>

\u201cK\u00ebshtu Sara, gruaja e Abrahamit, mori Agar\u00ebn, sh\u00ebrb\u00ebtoren e saj, egjiptiane, pasi Abrahami kishte jetuar dhjet\u00eb vjet n\u00eb tok\u00ebn e Kanaanit, dhe ia dha Abrahamit si grua.\u201d[138]<\/h1>

Profeti Muhamed lindi n\u00eb Mek\u00eb. Babai i tij vdiq para se t\u00eb lindte ai. N\u00ebna e tij vdiq kur ai ishte f\u00ebmij\u00eb i vog\u00ebl, k\u00ebshtu q\u00eb gjyshi i tij u kujdes p\u00ebr t\u00eb. Gjyshi i tij vdiq m\u00eb pas, k\u00ebshtu q\u00eb xhaxhai i tij Ebu Talibi u kujdes p\u00ebr t\u00eb.<\/h1>

Ai njihej p\u00ebr ndershm\u00ebrin\u00eb dhe besueshm\u00ebrin\u00eb e tij. Ai nuk merrej me njer\u00ebzit e injoranc\u00ebs, as nuk merrej me ta n\u00eb arg\u00ebtime dhe loj\u00ebra, as me vall\u00ebzime dhe k\u00ebng\u00eb, as nuk pinte alkool, dhe nuk e miratonte k\u00ebt\u00eb. Pastaj Profeti filloi t\u00eb shkonte n\u00eb nj\u00eb mal pran\u00eb Mek\u00ebs (Shpella Hira) p\u00ebr t\u00eb adhuruar. Pastaj i zbriti shpallja n\u00eb k\u00ebt\u00eb vend dhe i erdhi engj\u00eblli nga Zoti i Plotfuqish\u00ebm. Engj\u00eblli i tha: Lexo. Lexoi, dhe Profeti nuk dinte as t\u00eb lexonte as t\u00eb shkruante, k\u00ebshtu q\u00eb Profeti tha: Un\u00eb nuk jam lexues - dometh\u00ebn\u00eb, nuk di t\u00eb lexoj - k\u00ebshtu q\u00eb mbreti e p\u00ebrs\u00ebriti k\u00ebrkes\u00ebn, dhe ai tha: Un\u00eb nuk jam lexues, k\u00ebshtu q\u00eb mbreti e p\u00ebrs\u00ebriti k\u00ebrkes\u00ebn p\u00ebr her\u00eb t\u00eb dyt\u00eb, dhe e mbajti fort pran\u00eb vetes derisa u lodh, pastaj tha: Lexo, dhe ai tha: Un\u00eb nuk jam lexues - dometh\u00ebn\u00eb, nuk di t\u00eb lexoj - her\u00ebn e tret\u00eb i tha: "Lexo n\u00eb em\u00ebr t\u00eb Zotit t\u00ebnd q\u00eb krijoi (1) Krijoi njeriun nga nj\u00eb mpiksje (2) Lexo, dhe Zoti yt \u00ebsht\u00eb M\u00eb Bujari (3) I Cili i m\u00ebsoi me pen\u00ebn (4) I m\u00ebsoi njeriut at\u00eb q\u00eb nuk e dinte" [139]. (El-Alak: 1-5).<\/h1>

D\u00ebshmi e v\u00ebrtet\u00ebsis\u00eb s\u00eb profet\u00ebsis\u00eb s\u00eb tij:<\/h1>

E gjejm\u00eb n\u00eb biografin\u00eb e tij, pasi ai njihej si nj\u00eb njeri i ndersh\u00ebm dhe i besuesh\u00ebm. Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe nuk ke lexuar asnj\u00eb shkrim para tij, as nuk e ke shkruar me dor\u00ebn t\u00ebnde t\u00eb djatht\u00eb. At\u00ebher\u00eb, falsifikuesit do t\u00eb dyshonin.\u201d[140] (El-Ankebut: 48).<\/h1>

I D\u00ebrguari ishte i pari q\u00eb e praktikoi at\u00eb q\u00eb predikonte dhe i mb\u00ebshteti fjal\u00ebt e tij me vepra. Ai nuk k\u00ebrkoi shp\u00ebrblime t\u00eb k\u00ebsaj bote p\u00ebr at\u00eb q\u00eb predikonte. Ai jetoi nj\u00eb jet\u00eb t\u00eb varf\u00ebr, bujare, t\u00eb dhembshur dhe t\u00eb p\u00ebrulur. Ai ishte m\u00eb vet\u00ebmohuesi nga t\u00eb gjith\u00eb dhe m\u00eb asketi nga ata q\u00eb k\u00ebrkonin at\u00eb q\u00eb kishin njer\u00ebzit. Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cK\u00ebta jan\u00eb ata q\u00eb Zoti i ka udh\u00ebzuar, prandaj ndiq udh\u00ebzimin e tyre. Thuaj: \u201cUn\u00eb nuk k\u00ebrkoj nga ju ndonj\u00eb shp\u00ebrblim p\u00ebr k\u00ebt\u00eb. Ai \u00ebsht\u00eb vet\u00ebm nj\u00eb k\u00ebshill\u00eb p\u00ebr bot\u00ebt.\u201d [141] (El-En\u2019am: 90).<\/h1>

Ai dha prova p\u00ebr t\u00eb v\u00ebrtet\u00ebn e profet\u00ebsis\u00eb s\u00eb tij n\u00ebp\u00ebrmjet vargjeve t\u00eb Kuranit t\u00eb Shenjt\u00eb q\u00eb Zoti ia dha, t\u00eb cilat ishin n\u00eb gjuh\u00ebn e tyre dhe ishin aq elokuente dhe t\u00eb artikuluara saq\u00eb i tejkalonin t\u00eb folurit e njer\u00ebzve. Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cA nuk e shqyrtojn\u00eb me kujdes Kur\u2019anin? Sikur t\u00eb ishte prej dikujt tjet\u00ebr p\u00ebrve\u00e7 Allahut, do t\u00eb gjenin n\u00eb t\u00eb shum\u00eb mosp\u00ebrputhje.\u201d [142] (En-Nisa\u2019: 82).<\/h1>

Apo thon\u00eb: \u201cAi e ka trilluar at\u00eb?\u201d Thuaj: \u201cAt\u00ebher\u00eb sillni dhjet\u00eb sure t\u00eb trilluara si kjo dhe thirrni k\u00eb t\u00eb mundeni p\u00ebrve\u00e7 Zotit, n\u00ebse jeni t\u00eb sinqert\u00eb.\u201d [143] (Hud: 13).<\/h1>

\u201cPor n\u00ebse ata nuk t\u00eb p\u00ebrgjigjen, at\u00ebher\u00eb dije se ata ndjekin vet\u00ebm d\u00ebshirat e veta. E kush \u00ebsht\u00eb m\u00eb i humbur se ai q\u00eb ndjek d\u00ebshirat e veta pa udh\u00ebzim nga Allahu? V\u00ebrtet, Allahu nuk i udh\u00ebzon njer\u00ebzit zullumqar\u00eb.\u201d [144] (El-Kasas: 50).<\/h1>

Kur nj\u00eb grup njer\u00ebzish n\u00eb Medin\u00eb p\u00ebrhap\u00ebn nj\u00eb thashethem se dielli ishte eklipsuar p\u00ebr shkak t\u00eb vdekjes s\u00eb djalit t\u00eb Profetit, Ibrahimit, Profeti (paqja dhe bekimet qofshin mbi t\u00eb) iu drejtua atyre dhe tha nj\u00eb deklarat\u00eb q\u00eb sh\u00ebrben si mesazh p\u00ebr t\u00eb gjith\u00eb ata q\u00eb ende mb\u00ebshtesin mite t\u00eb panum\u00ebrta rreth eklipsit diellor. Ai e tha k\u00ebt\u00eb me qart\u00ebsi dhe rigorozitet m\u00eb shum\u00eb se kat\u00ebrmb\u00ebdhjet\u00eb shekuj m\u00eb par\u00eb:<\/h1>

\u201cDielli dhe h\u00ebna jan\u00eb dy shenja t\u00eb Zotit. Ato nuk eklipsohen p\u00ebr vdekjen ose jet\u00ebn e askujt. Pra, kur ta shihni k\u00ebt\u00eb, at\u00ebher\u00eb nxitoni drejt p\u00ebrkujtimit t\u00eb Zotit dhe lutjes.\u201d [145] (Sahih el-Buhari).<\/h1>

N\u00ebse ai do t\u00eb ishte nj\u00eb profet i rrem\u00eb, padyshim q\u00eb do ta kishte shfryt\u00ebzuar k\u00ebt\u00eb mund\u00ebsi p\u00ebr t\u2019i bindur njer\u00ebzit p\u00ebr profet\u00ebsin\u00eb e tij.<\/h1>

Nj\u00eb nga provat e profet\u00ebsis\u00eb s\u00eb tij \u00ebsht\u00eb p\u00ebrmendja e p\u00ebrshkrimit dhe emrit t\u00eb tij n\u00eb Dhiat\u00ebn e Vjet\u00ebr.<\/h1>

\u201cDhe libri do t\u2019i jepet dikujt q\u00eb nuk di t\u00eb lexoj\u00eb dhe do t\u2019i thuhet: \u2018Lexoje k\u00ebt\u00eb\u2019, dhe ai do t\u00eb thot\u00eb: \u2018Nuk di t\u00eb lexoj\u2019.\u201d[146] (Bes\u00eblidhja e Vjet\u00ebr, Isaia 29:12).<\/h1>

Edhe pse mysliman\u00ebt nuk besojn\u00eb se Dhiata e Vjet\u00ebr dhe e Re ekzistuese jan\u00eb nga Zoti p\u00ebr shkak t\u00eb shtremb\u00ebrimit n\u00eb to, ata besojn\u00eb se t\u00eb dyja kan\u00eb nj\u00eb burim t\u00eb sakt\u00eb, p\u00ebrkat\u00ebsisht Tor\u00ebn dhe Ungjillin (t\u00eb cilin Zoti ua zbuloi profet\u00ebve t\u00eb tij: Moisiut dhe Jezu Krishtit). Prandaj, mund t\u00eb ket\u00eb di\u00e7ka n\u00eb Dhiat\u00ebn e Vjet\u00ebr dhe t\u00eb Re q\u00eb \u00ebsht\u00eb nga Zoti. Mysliman\u00ebt besojn\u00eb se kjo profeci, n\u00ebse \u00ebsht\u00eb e v\u00ebrtet\u00eb, flet p\u00ebr Profetin Muhamed dhe \u00ebsht\u00eb nj\u00eb mbetje e Tor\u00ebs s\u00eb sakt\u00eb.<\/h1>

Mesazhi p\u00ebr t\u00eb cilin b\u00ebri thirrje Profeti Muhamed ishte besimi i past\u00ebr, q\u00eb \u00ebsht\u00eb (besimi n\u00eb nj\u00eb Zot dhe adhurimi vet\u00ebm i Tij). Ky \u00ebsht\u00eb mesazhi i t\u00eb gjith\u00eb profet\u00ebve para tij, dhe ai ia solli at\u00eb t\u00eb gjith\u00eb njer\u00ebzimit. Si\u00e7 thuhet n\u00eb Kuranin e Shenjt\u00eb:<\/h1>

\u201cThuaj: \u2018O njer\u00ebz, un\u00eb jam i D\u00ebrguari i Zotit p\u00ebr t\u00eb gjith\u00eb ju, t\u00eb cilit i p\u00ebrket sundimi i qiejve dhe i tok\u00ebs. Nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Tij; Ai jep jet\u00eb dhe vdekje. Pra, besoni n\u00eb Zotin dhe t\u00eb D\u00ebrguarin e Tij, profetin e pashkolluar, i cili beson n\u00eb Zotin dhe fjal\u00ebt e Tij, dhe ndiqeni at\u00eb q\u00eb t\u00eb jeni t\u00eb udh\u00ebzuar\u2019\u201d [147] (El-A\u2019raf: 158).<\/h1>

Krishti nuk e lavd\u00ebroi ask\u00ebnd n\u00eb tok\u00eb si\u00e7 e lavd\u00ebroi Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb.<\/h1>

I D\u00ebrguari, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, tha: \u201cUn\u00eb jam m\u00eb i af\u00ebrti i njer\u00ebzve me Isain, birin e Merjemes, n\u00eb t\u00eb parin dhe t\u00eb fundit.\u201d Ata than\u00eb: \u201cSi \u00ebsht\u00eb kjo e mundur, o i D\u00ebrguar i Zotit?\u201d Ai tha: \u201cProfet\u00ebt jan\u00eb v\u00ebllez\u00ebr nga babai dhe n\u00ebnat e tyre jan\u00eb t\u00eb ndryshme, por feja e tyre \u00ebsht\u00eb nj\u00eb, k\u00ebshtu q\u00eb nuk ka profet midis nesh (midis meje dhe Jezu Krishtit).\u201d [148] (Sahih Muslim).<\/h1>

Emri i Jezu Krishtit p\u00ebrmendet n\u00eb Kuran m\u00eb shum\u00eb se emri i Profetit Muhamed (25 her\u00eb kundrejt 4 her\u00ebve).<\/h1>

Sipas asaj q\u00eb thuhet n\u00eb Kuran, Maria, n\u00ebna e Jezusit, ishte e preferuar mbi t\u00eb gjitha grat\u00eb e bot\u00ebs.<\/h1>

Merjemja \u00ebsht\u00eb e vetmja q\u00eb p\u00ebrmendet me em\u00ebr n\u00eb Kuran.<\/h1>

N\u00eb Kuran ekziston nj\u00eb sure e t\u00ebr\u00eb e em\u00ebruar sipas Zonj\u00ebs Mari.[149] www.fatensabri.com Libri \u201cNj\u00eb sy mbi t\u00eb v\u00ebrtet\u00ebn\u201d. Faten Sabry.<\/h1>

Kjo \u00ebsht\u00eb nj\u00eb nga provat m\u00eb t\u00eb m\u00ebdha t\u00eb v\u00ebrtet\u00ebsis\u00eb s\u00eb tij, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe. N\u00ebse do t\u00eb ishte nj\u00eb profet i rrem\u00eb, do t\u00eb kishte p\u00ebrmendur emrat e grave t\u00eb tij, t\u00eb n\u00ebn\u00ebs ose t\u00eb bijave t\u00eb tij. N\u00ebse do t\u00eb ishte nj\u00eb profet i rrem\u00eb, nuk do ta kishte lavd\u00ebruar Krishtin ose ta kishte b\u00ebr\u00eb besimin n\u00eb t\u00eb nj\u00eb shtyll\u00eb t\u00eb besimit mysliman.<\/h1>

Nj\u00eb krahasim i thjesht\u00eb midis Profetit Muhamed dhe \u00e7do prifti t\u00eb sot\u00ebm do t\u00eb zbuloj\u00eb sinqeritetin e tij. Ai hodhi posht\u00eb \u00e7do privilegj q\u00eb i ofrohej, qoft\u00eb pasuri, prestigj apo edhe nj\u00eb pozicion prift\u00ebror. Ai nuk d\u00ebgjonte rr\u00ebfime dhe as nuk falte m\u00ebkatet e besimtar\u00ebve. N\u00eb vend t\u00eb k\u00ebsaj, ai i udh\u00ebzoi ithtar\u00ebt e tij t\u00eb drejtoheshin drejtp\u00ebrdrejt te Krijuesi.<\/h1>

Nj\u00eb nga provat m\u00eb t\u00eb m\u00ebdha t\u00eb v\u00ebrtet\u00ebsis\u00eb s\u00eb profet\u00ebsis\u00eb s\u00eb tij \u00ebsht\u00eb p\u00ebrhapja e thirrjes s\u00eb tij, pranimi i saj nga njer\u00ebzit dhe suksesi i Zotit p\u00ebr t\u00eb. Zoti kurr\u00eb nuk i ka dh\u00ebn\u00eb sukses nj\u00eb pretenduesi t\u00eb rrem\u00eb t\u00eb profet\u00ebsis\u00eb n\u00eb historin\u00eb e njer\u00ebzimit.<\/h1>

Filozofi anglez Thomas Carlyle (1795-1881) tha: \u201c\u00cbsht\u00eb b\u00ebr\u00eb turpi m\u00eb i madh p\u00ebr \u00e7do individ t\u00eb civilizuar t\u00eb k\u00ebsaj epoke t\u00eb d\u00ebgjoj\u00eb at\u00eb q\u00eb mendon ai, se feja e Islamit \u00ebsht\u00eb g\u00ebnjesht\u00ebr dhe se Muhamedi \u00ebsht\u00eb mashtrues dhe se ne duhet t\u00eb luftojm\u00eb p\u00ebrhapjen e th\u00ebnieve t\u00eb tilla qesharake dhe t\u00eb turpshme, sepse mesazhi q\u00eb p\u00ebrcolli ai i D\u00ebrguar ka mbetur nj\u00eb llamb\u00eb ndri\u00e7uese, p\u00ebr nj\u00eb periudh\u00eb prej dymb\u00ebdhjet\u00eb shekujsh, p\u00ebr rreth dyqind milion\u00eb njer\u00ebz si ne, t\u00eb krijuar nga Zoti q\u00eb na krijoi. A keni par\u00eb ndonj\u00ebher\u00eb, o grup v\u00ebllez\u00ebrish, q\u00eb nj\u00eb g\u00ebnjeshtar t\u00eb krijoj\u00eb nj\u00eb fe dhe ta p\u00ebrhap\u00eb at\u00eb? P\u00ebr Zotin, \u00ebsht\u00eb e mahnitshme q\u00eb nj\u00eb g\u00ebnjeshtar nuk mund t\u00eb nd\u00ebrtoj\u00eb nj\u00eb sht\u00ebpi me tulla. N\u00ebse ai nuk i di vetit\u00eb e g\u00eblqeres, lla\u00e7it, dheut dhe t\u00eb ngjashmeve, at\u00ebher\u00eb \u00e7far\u00eb \u00ebsht\u00eb ajo sht\u00ebpi q\u00eb ai nd\u00ebrton? \u00cbsht\u00eb vet\u00ebm nj\u00eb grumbull rr\u00ebnojash dhe nj\u00eb dun\u00eb me materiale t\u00eb p\u00ebrziera. Po, nuk \u00ebsht\u00eb e denj\u00eb t\u00eb q\u00ebndroj\u00eb mbi shtyllat e saj p\u00ebr dymb\u00ebdhjet\u00eb shekuj, e banuar nga dyqind milion\u00eb shpirtra, por \u00ebsht\u00eb e denj\u00eb q\u00eb shtyllat e saj t\u00eb shemben, k\u00ebshtu q\u00eb shembet sikur t\u00eb \u201cNuk ishte\u201d[150]. Libri \u201cHeronjt\u00eb\u201d.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi arriti Profeti Muhamed n\u00eb Jerusalem, u ngjit n\u00eb qiell dhe u kthye po at\u00eb nat\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Teknologjia njer\u00ebzore ka transmetuar z\u00ebrin dhe imazhet e njer\u00ebzve n\u00eb t\u00eb gjitha pjes\u00ebt e bot\u00ebs n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. A nuk mund ta kishte ngritur Krijuesi i njer\u00ebzimit, m\u00eb shum\u00eb se 1,400 vjet m\u00eb par\u00eb, Profetin e Tij, me trup dhe shpirt, n\u00eb qiej?[151] Profeti u ngjit mbi shpin\u00ebn e nj\u00eb bishe t\u00eb quajtur El-Buraq. El-Buraq \u00ebsht\u00eb nj\u00eb bish\u00eb e bardh\u00eb, e gjat\u00eb, m\u00eb e gjat\u00eb se nj\u00eb gomar dhe m\u00eb e vog\u00ebl se nj\u00eb mushk\u00eb, me thundr\u00ebn n\u00eb fund t\u00eb syrit, nj\u00eb fre dhe nj\u00eb shal\u00eb. Profet\u00ebt, paqja qoft\u00eb mbi ta, e hip\u00ebn at\u00eb. (Transmetuar nga El-Buhariu dhe Muslimi)<\/h1>

Udh\u00ebtimi i Isras\u00eb dhe Miraxhit u zhvillua sipas fuqis\u00eb dhe vullnetit absolut t\u00eb Zotit, i cili \u00ebsht\u00eb p\u00ebrtej t\u00eb kuptuarit ton\u00eb dhe ndryshon nga t\u00eb gjitha ligjet q\u00eb njohim. Ato jan\u00eb shenja dhe prova t\u00eb fuqis\u00eb s\u00eb Zotit t\u00eb Bot\u00ebve, pasi Ai \u00ebsht\u00eb Ai q\u00eb i miratoi dhe i vendosi k\u00ebto ligje.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Profeti Muhamed u martua me Zonj\u00ebn Aishe kur ajo ishte e re?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

N\u00eb Sahihul Buhari (libri m\u00eb autentik i haditheve) gjejm\u00eb at\u00eb q\u00eb flet p\u00ebr dashurin\u00eb e thell\u00eb t\u00eb Zonj\u00ebs Aishe p\u00ebr t\u00eb D\u00ebrguarin, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, dhe gjejm\u00eb se ajo kurr\u00eb nuk u ankua p\u00ebr k\u00ebt\u00eb martes\u00eb.<\/h1>

\u00cbsht\u00eb e \u00e7uditshme q\u00eb n\u00eb at\u00eb koh\u00eb, armiqt\u00eb e t\u00eb D\u00ebrguarit e akuzuan Profetin Muhamed p\u00ebr akuzat m\u00eb t\u00eb urryera, duke th\u00ebn\u00eb se ai ishte poet dhe i \u00e7mendur, dhe askush nuk e faj\u00ebsoi at\u00eb p\u00ebr k\u00ebt\u00eb histori, dhe askush nuk e p\u00ebrmendi kurr\u00eb, p\u00ebrve\u00e7 disa njer\u00ebzve keqdash\u00ebs tani. Kjo histori \u00ebsht\u00eb ose nj\u00eb nga gj\u00ebrat normale me t\u00eb cilat njer\u00ebzit ishin m\u00ebsuar n\u00eb at\u00eb koh\u00eb, si\u00e7 na tregon historia p\u00ebr mbret\u00ebr q\u00eb martohen n\u00eb mosh\u00eb t\u00eb re, si\u00e7 \u00ebsht\u00eb mosha e Virgj\u00ebresh\u00ebs Mari n\u00eb besimin e krishter\u00eb kur ajo ishte e fejuar me nj\u00eb burr\u00eb n\u00eb t\u00eb n\u00ebnt\u00ebdhjetat e tij para se t\u00eb mbetej shtatz\u00ebn\u00eb me Krishtin, e cila ishte af\u00ebr mosh\u00ebs s\u00eb Zonj\u00ebs Aisha kur u martua me t\u00eb D\u00ebrguarin. Ose si historia e Mbret\u00ebresh\u00ebs Isabella t\u00eb Anglis\u00eb n\u00eb shekullin e nj\u00ebmb\u00ebdhjet\u00eb q\u00eb u martua n\u00eb mosh\u00ebn tet\u00eb vje\u00e7 dhe t\u00eb tjer\u00ebve[152], ose historia e martes\u00ebs s\u00eb t\u00eb D\u00ebrguarit nuk ndodhi n\u00eb m\u00ebnyr\u00ebn q\u00eb ata imagjinojn\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA nuk \u00ebsht\u00eb \u00e7njer\u00ebzore masakra e hebrenjve t\u00eb Benu Kurejz\u00ebs dhe nd\u00ebshkimi i banditizmit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Hebrenjt\u00eb e Benu Kurejz\u00ebs e thyen bes\u00eblidhjen dhe u bashkuan me politeist\u00ebt p\u00ebr t\u00eb shkat\u00ebrruar musliman\u00ebt, por komploti i tyre u kthye kund\u00ebr tyre. Nd\u00ebshkimi p\u00ebr tradhti dhe shkelje t\u00eb bes\u00eblidhjeve t\u00eb p\u00ebrcaktuara n\u00eb Sheriatin e tyre u zbatua plot\u00ebsisht ndaj tyre, pasi i D\u00ebrguari i Zotit u lejoi atyre t\u00eb zgjidhnin dik\u00eb p\u00ebr t\u00eb gjykuar \u00e7\u00ebshtjen e tyre, i cili ishte nj\u00eb nga shok\u00ebt e t\u00eb D\u00ebrguarit. Ai vendosi q\u00eb d\u00ebnimi i p\u00ebrcaktuar n\u00eb Sheriatin e tyre t\u00eb zbatohej edhe ndaj tyre [153]. Historia e Islamit\u201d (2\/307-318).<\/h1>

Cili \u00ebsht\u00eb nd\u00ebshkimi p\u00ebr tradhtar\u00ebt dhe shkel\u00ebsit e bes\u00eblidhjes sipas ligjeve t\u00eb Kombeve t\u00eb Bashkuara sot? Vet\u00ebm imagjinoni nj\u00eb grup t\u00eb vendosur t'ju vras\u00eb ju, t\u00eb gjith\u00eb familjen tuaj dhe t\u00eb vjedh\u00eb pasurin\u00eb tuaj? \u00c7far\u00eb do t'u kishit b\u00ebr\u00eb atyre? Hebrenjt\u00eb e Benu Kurejz\u00ebs e thyen bes\u00eblidhjen dhe u bashkuan me politeist\u00ebt p\u00ebr t\u00eb eliminuar mysliman\u00ebt. \u00c7far\u00eb duhej t\u00eb b\u00ebnin mysliman\u00ebt n\u00eb at\u00eb koh\u00eb p\u00ebr t\u00eb mbrojtur veten? Ajo q\u00eb b\u00ebn\u00eb mysliman\u00ebt n\u00eb p\u00ebrgjigje ishte, sipas logjik\u00ebs m\u00eb t\u00eb thjesht\u00eb, e drejta e tyre p\u00ebr vet\u00ebmbrojtje.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tNuk ka detyrim n\u00eb fe, at\u00ebher\u00eb pse Zoti thot\u00eb t\u00eb luftoni ata q\u00eb nuk besojn\u00eb n\u00eb Zot?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Vargu i par\u00eb: \u201cNuk ka dhun\u00eb n\u00eb fe. Rruga e drejt\u00eb \u00ebsht\u00eb dalluar nga e gabuara\u2026\u201d [154], p\u00ebrcakton nj\u00eb parim t\u00eb madh islamik, i cili \u00ebsht\u00eb ndalimi i dhun\u00ebs n\u00eb fe. Nd\u00ebrsa vargu i dyt\u00eb: \u201cLuftoni ata q\u00eb nuk besojn\u00eb n\u00eb Zot as n\u00eb Dit\u00ebn e Fundit\u2026\u201d [155], ka nj\u00eb tem\u00eb specifike, q\u00eb lidhet me ata q\u00eb i largojn\u00eb njer\u00ebzit nga rruga e Zotit dhe i pengojn\u00eb t\u00eb tjer\u00ebt t\u00eb pranojn\u00eb thirrjen e Islamit. K\u00ebshtu, nuk ka ndonj\u00eb kontradikt\u00eb t\u00eb v\u00ebrtet\u00eb midis dy vargjeve. (El-Bekare: 256). (Et-Teube: 29).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse vritet nj\u00eb apostat n\u00eb Islam?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Besimi \u00ebsht\u00eb nj\u00eb marr\u00ebdh\u00ebnie midis robit dhe Zotit t\u00eb tij. Sa her\u00eb q\u00eb nj\u00eb person d\u00ebshiron ta nd\u00ebrpres\u00eb at\u00eb, \u00e7\u00ebshtja e tij varet nga Zoti. Por sa her\u00eb q\u00eb ai d\u00ebshiron ta deklaroj\u00eb hapur dhe ta p\u00ebrdor\u00eb at\u00eb si pretekst p\u00ebr t\u00eb luftuar Islamin, p\u00ebr t\u00eb shtremb\u00ebruar imazhin e tij dhe p\u00ebr ta tradhtuar at\u00eb, at\u00ebher\u00eb \u00ebsht\u00eb aksiomatike e ligjeve t\u00eb luft\u00ebs s\u00eb krijuar nga njeriu q\u00eb ai duhet t\u00eb vritet, dhe kjo \u00ebsht\u00eb di\u00e7ka me t\u00eb cil\u00ebn askush nuk pajtohet.<\/h1>

Rr\u00ebnja e problemit q\u00eb rrethon nd\u00ebshkimin p\u00ebr apostazin\u00eb \u00ebsht\u00eb iluzioni se ata q\u00eb p\u00ebrhapin k\u00ebt\u00eb dyshim besojn\u00eb se t\u00eb gjitha fet\u00eb jan\u00eb nj\u00ebsoj t\u00eb vlefshme. Ata konsiderojn\u00eb se besimi n\u00eb Krijuesin, adhurimi vet\u00ebm i Tij dhe lart\u00ebsimi i Tij mbi t\u00eb gjitha mang\u00ebsit\u00eb dhe defektet \u00ebsht\u00eb ekuivalent me mosbesimin n\u00eb ekzistenc\u00ebn e Tij, ose besimin se Ai merr form\u00ebn e nj\u00eb njeriu ose t\u00eb nj\u00eb guri, ose se Ai ka nj\u00eb bir - Zoti \u00ebsht\u00eb shum\u00eb m\u00eb lart se kjo. Ky iluzion buron nga besimi n\u00eb relativitetin e besimit, q\u00eb do t\u00eb thot\u00eb se t\u00eb gjitha fet\u00eb mund t\u00eb jen\u00eb t\u00eb v\u00ebrteta. Kjo nuk \u00ebsht\u00eb e pranueshme p\u00ebr k\u00ebdo q\u00eb i kupton bazat e logjik\u00ebs. \u00cbsht\u00eb e qart\u00eb se besimi bie ndesh me ateizmin dhe mosbesimin. Prandaj, kushdo me besim t\u00eb sh\u00ebndosh\u00eb e gjen nocionin e relativitetit t\u00eb s\u00eb v\u00ebrtet\u00ebs logjikisht t\u00eb marr\u00eb dhe injorant. Prandaj, nuk \u00ebsht\u00eb e drejt\u00eb t\u00eb konsiderohen dy besime kontradiktore si t\u00eb dyja t\u00eb v\u00ebrteta.<\/h1>

Megjithat\u00eb, ata q\u00eb largohen nga feja e v\u00ebrtet\u00eb nuk do t\u00eb bien kurr\u00eb n\u00ebn nd\u00ebshkimin e apostazis\u00eb n\u00ebse nuk e deklarojn\u00eb hapur apostazin\u00eb e tyre, dhe k\u00ebt\u00eb e din\u00eb shum\u00eb mir\u00eb. Megjithat\u00eb, ata k\u00ebrkojn\u00eb q\u00eb bashk\u00ebsia muslimane t'u jap\u00eb atyre mund\u00ebsin\u00eb p\u00ebr t\u00eb p\u00ebrhapur talljet e tyre me Zotin dhe t\u00eb D\u00ebrguarin e Tij pa p\u00ebrgjegj\u00ebsi, dhe p\u00ebr t\u00eb nxitur t\u00eb tjer\u00ebt n\u00eb mosbesim dhe mosbindje. Kjo, p\u00ebr shembull, \u00ebsht\u00eb di\u00e7ka q\u00eb asnj\u00eb mbret n\u00eb tok\u00eb nuk do ta pranonte n\u00eb mbret\u00ebrin\u00eb e tij, si p.sh. n\u00ebse nj\u00eb nga njer\u00ebzit e tij mohon ekzistenc\u00ebn e mbretit ose e tall at\u00eb ose nj\u00eb nga rrethinat e tij, ose n\u00ebse nj\u00eb nga njer\u00ebzit e tij i atribuon atij di\u00e7ka q\u00eb nuk i p\u00ebrshtatet pozicionit t\u00eb tij si mbret, e l\u00ebre m\u00eb Mbretit t\u00eb Mbret\u00ebrve, Krijuesit dhe Zotit t\u00eb t\u00eb gjitha gj\u00ebrave.<\/h1>

Disa njer\u00ebz mendojn\u00eb gjithashtu se n\u00ebse nj\u00eb musliman kryen blasfemi, nd\u00ebshkimi kryhet menj\u00ebher\u00eb. E v\u00ebrteta \u00ebsht\u00eb se ka justifikime q\u00eb mund ta pengojn\u00eb at\u00eb t\u00eb shpallet blasfemues, si\u00e7 jan\u00eb injoranca, interpretimi, shtr\u00ebngimi dhe gabimi. P\u00ebr k\u00ebt\u00eb arsye, shumica e dijetar\u00ebve kan\u00eb theksuar nevoj\u00ebn p\u00ebr t\u00eb thirrur nj\u00eb femohues n\u00eb pendim, duke pasur parasysh mund\u00ebsin\u00eb e konfuzionit t\u00eb tij n\u00eb njohjen e s\u00eb v\u00ebrtet\u00ebs. Nj\u00eb p\u00ebrjashtim nga kjo \u00ebsht\u00eb femohuesi q\u00eb lufton [156]. Ibn Kudame n\u00eb el-Mughni.<\/h1>

Musliman\u00ebt i trajtonin hipokrit\u00ebt si mysliman\u00eb dhe atyre u akordoheshin t\u00eb gjitha t\u00eb drejtat e mysliman\u00ebve, edhe pse Profeti, paqja dhe bekimet qofshin mbi t\u00eb, i njihte ata dhe ia kishte treguar emrat e tyre shokut Hudhejfe. Megjithat\u00eb, hipokrit\u00ebt nuk e deklaruan hapur mosbesimin e tyre.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tJezusi nuk i luftoi armiqt\u00eb e tij, at\u00ebher\u00eb pse Profeti Muhamed ishte luft\u00ebtar?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Profeti Moisi ishte nj\u00eb luft\u00ebtar, dhe Davidi ishte nj\u00eb luft\u00ebtar. Moisi dhe Muhamedi, paqja qoft\u00eb mbi ta, mor\u00ebn frenat e \u00e7\u00ebshtjeve politike dhe t\u00eb k\u00ebsaj bote, dhe secili migroi nga nj\u00eb shoq\u00ebri pagane. Moisi udh\u00ebhoqi popullin e tij nga Egjipti, dhe Muhamedi migroi n\u00eb Jathrib. P\u00ebrpara k\u00ebsaj, pasuesit e tij migruan n\u00eb Abisini, duke i shp\u00ebtuar ndikimit politik dhe ushtarak n\u00eb vendet nga t\u00eb cilat kishin ikur me fen\u00eb e tyre. Dallimi n\u00eb thirrjen e Jezusit, paqja qoft\u00eb mbi t\u00eb, \u00ebsht\u00eb se ajo u drejtohej jopagan\u00ebve, p\u00ebrkat\u00ebsisht hebrenjve (ndryshe nga Moisi dhe Muhamedi, mjediset e t\u00eb cil\u00ebve ishin pagane: Egjipti dhe vendet arabe). Kjo i b\u00ebri rrethanat gjithnj\u00eb e m\u00eb t\u00eb v\u00ebshtira. Ndryshimi i k\u00ebrkuar nga thirrjet e Moisiut dhe Muhamedit, paqja qoft\u00eb mbi ta, ishte radikal dhe gjith\u00ebp\u00ebrfshir\u00ebs, dhe nj\u00eb ndryshim i jasht\u00ebzakonsh\u00ebm cil\u00ebsor nga paganizmi n\u00eb monoteiz\u00ebm.<\/h1>

Numri i viktimave t\u00eb luft\u00ebrave q\u00eb ndodh\u00ebn gjat\u00eb koh\u00ebs s\u00eb Profetit Muhamed nuk i kalonte nj\u00eb mij\u00eb njer\u00ebz, dhe k\u00ebta ishin n\u00eb vet\u00ebmbrojtje, duke iu p\u00ebrgjigjur agresionit ose duke mbrojtur fen\u00eb. Nd\u00ebrkoh\u00eb, numri i viktimave q\u00eb ran\u00eb si pasoj\u00eb e luft\u00ebrave t\u00eb zhvilluara n\u00eb em\u00ebr t\u00eb fes\u00eb n\u00eb fet\u00eb e tjera ishte n\u00eb miliona.<\/h1>

M\u00ebshira e Profetit Muhamed, paqja dhe bekimet qofshin mbi t\u00eb, ishte e dukshme edhe n\u00eb dit\u00ebn e pushtimit t\u00eb Mek\u00ebs dhe fuqizimit t\u00eb Zotit t\u00eb Plotfuqish\u00ebm, kur ai tha: "Sot \u00ebsht\u00eb dita e m\u00ebshir\u00ebs." Ai l\u00ebshoi nj\u00eb falje t\u00eb p\u00ebrgjithshme p\u00ebr Kurejsh\u00ebt, t\u00eb cil\u00ebt nuk kishin kursyer asnj\u00eb p\u00ebrpjekje p\u00ebr t'u d\u00ebmtuar mysliman\u00ebve, duke iu p\u00ebrgjigjur abuzimit t\u00eb tyre me mir\u00ebsi dhe d\u00ebmit t\u00eb tyre me trajtim t\u00eb mir\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cNuk \u00ebsht\u00eb e barabart\u00eb vepra e mir\u00eb me t\u00eb keqen. Largoje t\u00eb keqen me at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb, dhe ja, ai q\u00eb midis teje dhe atij q\u00eb ke armiq\u00ebsi (do t\u00eb b\u00ebhet) sikur t\u00eb ishte mik i p\u00ebrkushtuar.\u201d [157] (Fussilat: 34).<\/h1>

Nd\u00ebr cil\u00ebsit\u00eb e t\u00eb devotshm\u00ebve, Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...dhe ata q\u00eb e p\u00ebrmbajn\u00eb zem\u00ebrimin dhe u falin njer\u00ebzve - e Allahu i do bamir\u00ebsit.\u201d [158] (Al Imran: 134).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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P\u00ebrhapja e fes\u00eb s\u00eb v\u00ebrtet\u00eb\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\u00c7far\u00eb \u00ebsht\u00eb xhihadi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Xhihadi do t\u00eb thot\u00eb p\u00ebrpjekja kund\u00ebr vetes p\u00ebr t'u p\u00ebrmbajtur nga m\u00ebkatet, lufta e nj\u00eb n\u00ebne p\u00ebr t\u00eb duruar dhimbjen e shtatz\u00ebnis\u00eb, zelli i nj\u00eb studenti n\u00eb studimet e tij, lufta p\u00ebr t\u00eb mbrojtur pasurin\u00eb, nderin dhe fen\u00eb e dikujt, madje edhe k\u00ebmb\u00ebngulja n\u00eb aktet e adhurimit si agj\u00ebrimi dhe lutja n\u00eb koh\u00eb konsiderohet nj\u00eb lloj xhihadi.<\/h1>

Ne zbulojm\u00eb se kuptimi i xhihadit nuk \u00ebsht\u00eb, si\u00e7 e kuptojn\u00eb disa, vrasja e jomusliman\u00ebve t\u00eb pafajsh\u00ebm dhe paq\u00ebsor\u00eb.<\/h1>

Islami e vler\u00ebson jet\u00ebn. Nuk lejohet t\u00eb luftosh kund\u00ebr njer\u00ebzve paq\u00ebsor\u00eb dhe civil\u00ebve. Prona, f\u00ebmij\u00ebt dhe grat\u00eb duhet t\u00eb mbrohen edhe gjat\u00eb luft\u00ebrave. Gjithashtu nuk lejohet t\u00eb gjymtosh ose t\u00eb gjymtosh t\u00eb vdekurit, pasi kjo nuk \u00ebsht\u00eb pjes\u00eb e etik\u00ebs islame.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cAllahu nuk ju ndalon t\u00eb silleni mir\u00eb me ata q\u00eb nuk ju luftojn\u00eb p\u00ebr shkak t\u00eb fes\u00eb dhe nuk ju d\u00ebbojn\u00eb nga sht\u00ebpit\u00eb tuaja, t\u00eb mos silleni mir\u00eb me ta. V\u00ebrtet, Allahu i do ata q\u00eb sillen drejt. Allahu ju ndalon vet\u00ebm t\u2019i b\u00ebni aleat\u00eb ata q\u00eb ju luftojn\u00eb p\u00ebr shkak t\u00eb fes\u00eb, ju d\u00ebbojn\u00eb nga sht\u00ebpit\u00eb tuaja dhe ndihmojn\u00eb n\u00eb d\u00ebbimin tuaj. E kushdo q\u00eb i b\u00ebn aleat\u00eb, ata jan\u00eb zullumqar\u00eb.\u201d [159] (El-Mumtehine: 8-9).<\/h1>

\u201cP\u00ebr shkak t\u00eb k\u00ebsaj, Ne u shpall\u00ebm bijve t\u00eb Izraelit se kushdo q\u00eb vret nj\u00eb njeri, p\u00ebrve\u00e7 n\u00ebse vret nj\u00eb njeri ose p\u00ebr shkak t\u00eb ndonj\u00eb shkat\u00ebrrimi n\u00eb tok\u00eb, \u00ebsht\u00eb sikur t\u00eb ket\u00eb vrar\u00eb t\u00eb gjith\u00eb njer\u00ebzimin. Dhe kushdo q\u00eb shp\u00ebton nj\u00eb jet\u00eb, \u00ebsht\u00eb sikur t\u00eb ket\u00eb shp\u00ebtuar t\u00eb gjith\u00eb njer\u00ebzimin. Dhe me t\u00eb v\u00ebrtet\u00eb, t\u00eb d\u00ebrguarit Tan\u00eb u erdh\u00ebn atyre me prova t\u00eb qarta, por me t\u00eb v\u00ebrtet\u00eb, shum\u00eb prej tyre, pas k\u00ebsaj, jan\u00eb shkel\u00ebs t\u00eb ligjit n\u00eb tok\u00eb.\u201d[160] (El-Maide: 32).<\/h1>

Nj\u00eb jo-musliman \u00ebsht\u00eb nj\u00eb nga kat\u00ebr:<\/h1>

Musta'min: ai t\u00eb cilit i \u00ebsht\u00eb dh\u00ebn\u00eb siguri.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cE n\u00ebse ndonj\u00eb prej politeist\u00ebve k\u00ebrkon mbrojtje nga ti, mbroje at\u00eb q\u00eb t\u00eb d\u00ebgjoj\u00eb fjal\u00ebn e Zotit dhe pastaj p\u00ebrcille at\u00eb n\u00eb nj\u00eb vend t\u00eb sigurt. Kjo p\u00ebr shkak se ata jan\u00eb njer\u00ebz q\u00eb nuk din\u00eb.\u201d [161] (Et-Teube: 6).<\/h1>

Nj\u00eb bes\u00eblidh\u00ebs: dikush me t\u00eb cilin mysliman\u00ebt kan\u00eb b\u00ebr\u00eb nj\u00eb bes\u00eblidhje p\u00ebr t\u00eb ndaluar luft\u00ebn.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cPor n\u00ebse ata i thyejn\u00eb betimet e tyre pas bes\u00eblidhjes s\u00eb tyre dhe sulmojn\u00eb fen\u00eb tuaj, at\u00ebher\u00eb luftoni krer\u00ebt e mosbesimit. V\u00ebrtet, nuk ka betime p\u00ebr ta. Ndoshta do t\u00eb heqin dor\u00eb.\u201d[162] (Et-Teube: 12).<\/h1>

Dhimmi: Dhimma do t\u00eb thot\u00eb bes\u00eblidhje. Dhimmi-t\u00eb jan\u00eb jomusliman\u00eb q\u00eb kan\u00eb hyr\u00eb n\u00eb nj\u00eb kontrat\u00eb me musliman\u00ebt p\u00ebr t\u00eb paguar xhizjen (taks\u00ebn) dhe p\u00ebr t'u p\u00ebrmbajtur kushteve t\u00eb caktuara n\u00eb k\u00ebmbim t\u00eb q\u00ebndrimit besnik ndaj fes\u00eb s\u00eb tyre dhe p\u00ebr t'u siguruar siguri dhe mbrojtje. \u00cbsht\u00eb nj\u00eb shum\u00eb e vog\u00ebl q\u00eb paguhet sipas mund\u00ebsive t\u00eb tyre dhe merret vet\u00ebm nga ata q\u00eb jan\u00eb t\u00eb aft\u00eb dhe jo nga t\u00eb tjer\u00ebt. K\u00ebta jan\u00eb burra t\u00eb lir\u00eb dhe t\u00eb rritur q\u00eb luftojn\u00eb, duke p\u00ebrjashtuar grat\u00eb, f\u00ebmij\u00ebt dhe t\u00eb s\u00ebmur\u00ebt mendor\u00eb. Ata jan\u00eb t\u00eb n\u00ebnshtruar, q\u00eb do t\u00eb thot\u00eb se i n\u00ebnshtrohen ligjit hyjnor. Nd\u00ebrkoh\u00eb, taksa q\u00eb paguajn\u00eb miliona sot p\u00ebrfshin t\u00eb gjith\u00eb individ\u00ebt, dhe n\u00eb shuma t\u00eb m\u00ebdha, n\u00eb k\u00ebmbim t\u00eb kujdesit t\u00eb shtetit p\u00ebr pun\u00ebt e tyre, nd\u00ebrsa ata i n\u00ebnshtrohen k\u00ebtij ligji t\u00eb krijuar nga njeriu.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cLuftoni ata q\u00eb nuk besojn\u00eb n\u00eb Zotin dhe n\u00eb Dit\u00ebn e Fundit dhe nuk e konsiderojn\u00eb t\u00eb ndaluar at\u00eb q\u00eb Zoti dhe i D\u00ebrguari i Tij e kan\u00eb ndaluar dhe mos e pranoni fen\u00eb e v\u00ebrtet\u00eb nga ata q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb Libri - derisa ta paguajn\u00eb xhizjen menj\u00ebher\u00eb duke qen\u00eb t\u00eb n\u00ebnshtruar.\u201d[163] (Et-Teube: 29).<\/h1>

Muharib: Ai \u00ebsht\u00eb ai q\u00eb shpall luft\u00eb kund\u00ebr musliman\u00ebve. Ai nuk ka bes\u00eblidhje, mbrojtje dhe siguri. Ata jan\u00eb ata p\u00ebr t\u00eb cil\u00ebt Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe luftoni ata derisa t\u00eb mos ket\u00eb m\u00eb persekutim dhe derisa t\u00eb mos ket\u00eb m\u00eb fe p\u00ebr Zotin. Por n\u00ebse heqin dor\u00eb, at\u00ebher\u00eb Zoti i sheh mir\u00eb pun\u00ebt e tyre.\u201d [164] (El-Enfal: 39).<\/h1>

Klasa e luft\u00ebtar\u00ebve \u00ebsht\u00eb e vetmja q\u00eb duhet t\u00eb luftojm\u00eb. Zoti nuk urdh\u00ebroi vrasjen, por luftimin, dhe ka nj\u00eb ndryshim t\u00eb madh midis t\u00eb dyjave. Luftimi k\u00ebtu do t\u00eb thot\u00eb p\u00ebrballje n\u00eb luft\u00eb midis nj\u00eb luft\u00ebtari dhe nj\u00eb tjetri n\u00eb vet\u00ebmbrojtje, dhe kjo \u00ebsht\u00eb ajo q\u00eb p\u00ebrcaktojn\u00eb t\u00eb gjitha ligjet pozitive.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe luftoni n\u00eb rrug\u00ebn e Allahut kund\u00ebr atyre q\u00eb ju luftojn\u00eb, por mos e teproni. V\u00ebrtet, Allahu nuk i do ata q\u00eb e teprojn\u00eb.\u201d [165] (El-Bekare: 190).<\/h1>

Shpesh d\u00ebgjojm\u00eb nga monoteist\u00ebt jo-musliman\u00eb se ata nuk besonin n\u00eb ekzistenc\u00ebn e ndonj\u00eb feje n\u00eb tok\u00eb q\u00eb shpallte "nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit". Ata besonin se musliman\u00ebt adhurojn\u00eb Muhamedin, t\u00eb krishter\u00ebt adhurojn\u00eb Krishtin dhe budist\u00ebt adhurojn\u00eb Bud\u00ebn, dhe se fet\u00eb q\u00eb ata gjet\u00ebn n\u00eb tok\u00eb nuk p\u00ebrputheshin me at\u00eb q\u00eb kishin n\u00eb zemrat e tyre.<\/h1>

K\u00ebtu, shohim r\u00ebnd\u00ebsin\u00eb e pushtimeve islame, t\u00eb cilat shum\u00eb i prisnin dhe ende i presin me padurim. Q\u00ebllimi i tyre ishte t\u00eb p\u00ebrhapnin mesazhin e monoteizmit vet\u00ebm brenda kufijve t\u00eb "nuk ka detyrim n\u00eb fe". Kjo u arrit duke respektuar shenjt\u00ebrin\u00eb e t\u00eb tjer\u00ebve dhe duke p\u00ebrmbushur detyrimet e tyre ndaj shtetit n\u00eb k\u00ebmbim t\u00eb q\u00ebndrimit besnik ndaj besimit t\u00eb tyre dhe duke u ofruar atyre siguri dhe mbrojtje. Ky ishte rasti me pushtimin e Egjiptit, Andaluzis\u00eb dhe shum\u00eb vendeve t\u00eb tjera.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA i lejon Islami operacionet vet\u00ebvras\u00ebse dhe i shp\u00ebrblen ato me huri n\u00eb parajs\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\u00cbsht\u00eb e palogjikshme q\u00eb Dhuruesi i jet\u00ebs t\u2019i urdh\u00ebroj\u00eb marr\u00ebsit ta marr\u00eb at\u00eb dhe t\u00eb marr\u00eb jet\u00ebt e njer\u00ebzve t\u00eb pafajsh\u00ebm pa faj, kur Ai thot\u00eb: \u201cDhe mos vrisni veten\u201d [166], dhe vargje t\u00eb tjera q\u00eb ndalojn\u00eb vrasjen e nj\u00eb shpirti p\u00ebrve\u00e7 nj\u00eb justifikimi si\u00e7 \u00ebsht\u00eb hakmarrja ose sprapsja e agresionit, pa shkelur shenjt\u00ebrit\u00eb ose pa kryer vdekjen dhe pa e ekspozuar veten ndaj shkat\u00ebrrimit p\u00ebr t\u2019i sh\u00ebrbyer interesave t\u00eb grupeve q\u00eb nuk kan\u00eb lidhje me fen\u00eb ose objektivat e saj, dhe q\u00eb largohen shum\u00eb nga toleranca dhe morali i k\u00ebsaj feje t\u00eb madhe. Lumturia e Parajs\u00ebs nuk duhet t\u00eb nd\u00ebrtohet vet\u00ebm mbi at\u00eb pik\u00ebpamje t\u00eb ngusht\u00eb t\u00eb marrjes s\u00eb hyrive, sepse Parajsa p\u00ebrmban at\u00eb q\u00eb asnj\u00eb sy nuk e ka par\u00eb, asnj\u00eb vesh nuk e ka d\u00ebgjuar dhe asnj\u00eb zem\u00ebr njer\u00ebzore nuk e ka konceptuar. (En-Nisa: 29)<\/h1>

T\u00eb rinjt\u00eb e sot\u00ebm, q\u00eb p\u00ebrballen me kushtet ekonomike dhe pamund\u00ebsin\u00eb p\u00ebr t\u00eb siguruar mjetet financiare t\u00eb nevojshme p\u00ebr t'u martuar, jan\u00eb pre e leht\u00eb p\u00ebr ata q\u00eb promovojn\u00eb k\u00ebto akte t\u00eb turpshme, ve\u00e7an\u00ebrisht ata q\u00eb jan\u00eb t\u00eb varur dhe vuajn\u00eb nga \u00e7rregullime psikologjike. N\u00ebse ata q\u00eb promovojn\u00eb k\u00ebt\u00eb ide do t\u00eb ishin v\u00ebrtet t\u00eb sinqert\u00eb, do t\u00eb kishin qen\u00eb m\u00eb mir\u00eb t\u00eb fillonin nga vetja para se t\u00eb d\u00ebrgonin t\u00eb rinj n\u00eb k\u00ebt\u00eb mision.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA u p\u00ebrhap Islami me shpat\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Fjala "shpat\u00eb" nuk p\u00ebrmendet as edhe nj\u00eb her\u00eb n\u00eb Kuranin e Shenjt\u00eb. Vendet ku historia islame nuk ka par\u00eb kurr\u00eb luft\u00ebra jan\u00eb vendet ku jetojn\u00eb shumica e mysliman\u00ebve t\u00eb bot\u00ebs sot, si Indonezia, India, Kina dhe t\u00eb tjera. D\u00ebshmi p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb prania e t\u00eb krishter\u00ebve, hinduve dhe t\u00eb tjer\u00ebve deri m\u00eb sot n\u00eb vendet e pushtuara nga mysliman\u00ebt, nd\u00ebrsa mysliman\u00ebt mbeten t\u00eb pakt\u00eb n\u00eb vendet e kolonizuara nga jomysliman\u00ebt. K\u00ebto luft\u00ebra u karakterizuan nga gjenocidi, duke i detyruar njer\u00ebzit, af\u00ebr dhe larg, t\u00eb konvertoheshin n\u00eb besimin e tyre, si\u00e7 ishin kryq\u00ebzatat dhe luft\u00ebra t\u00eb tjera.<\/p>

Edouard Montet, Drejtor i Universitetit t\u00eb Gjenev\u00ebs, tha n\u00eb nj\u00eb leksion: \u201cIslami \u00ebsht\u00eb nj\u00eb fe q\u00eb p\u00ebrhapet me shpejt\u00ebsi, duke u p\u00ebrhapur vet\u00eb pa asnj\u00eb inkurajim nga qendrat e organizuara. Kjo ndodh sepse \u00e7do mysliman \u00ebsht\u00eb misionar nga natyra. Myslimani \u00ebsht\u00eb shum\u00eb besnik dhe intensiteti i besimit t\u00eb tij i pushton zemr\u00ebn dhe mendjen. Kjo \u00ebsht\u00eb nj\u00eb karakteristik\u00eb e Islamit q\u00eb asnj\u00eb fe tjet\u00ebr nuk e ka. P\u00ebr k\u00ebt\u00eb arsye, e shihni myslimanin, t\u00eb flakt\u00eb n\u00eb besim, duke predikuar fen\u00eb e tij kudo q\u00eb shkon dhe kudo q\u00eb vendoset, dhe duke transmetuar p\u00ebrhapjen e besimit t\u00eb fort\u00eb tek t\u00eb gjith\u00eb pagan\u00ebt me t\u00eb cil\u00ebt bie n\u00eb kontakt. P\u00ebrve\u00e7 besimit, Islami \u00ebsht\u00eb n\u00eb harmoni me kushtet shoq\u00ebrore dhe ekonomike dhe ka nj\u00eb aft\u00ebsi t\u00eb mahnitshme p\u00ebr t'u p\u00ebrshtatur me mjedisin dhe p\u00ebr ta form\u00ebsuar mjedisin sipas asaj q\u00eb k\u00ebrkon kjo fe e fuqishme.\u201d[167] El-Hadika \u00ebsht\u00eb nj\u00eb p\u00ebrmbledhje e let\u00ebrsis\u00eb brilante dhe men\u00e7uris\u00eb elokuente. Sulejman ibn Salih el-Kharashi.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ideologjia islame\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA ka shenjtor\u00eb dhe njer\u00ebz t\u00eb drejt\u00eb n\u00eb Islam? A i nderojn\u00eb mysliman\u00ebt shok\u00ebt e Profetit Muhamed?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nj\u00eb musliman ndjek shembullin e t\u00eb drejt\u00ebve dhe t\u00eb shok\u00ebve t\u00eb Profetit, i do ata dhe p\u00ebrpiqet t\u00eb jet\u00eb i drejt\u00eb si ata. Ai adhuron vet\u00ebm Zotin ashtu si\u00e7 adhuronin edhe ata, por nuk i shenjt\u00ebron ata dhe as nuk i b\u00ebn nd\u00ebrmjet\u00ebs midis tij dhe Zotit.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c\u2026dhe le t\u00eb mos i konsiderojm\u00eb disa prej nesh t\u00eb tjer\u00ebt si zota p\u00ebrve\u00e7 Allahut\u2026\u201d [168]. (Al Imran: 64).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA \u00ebsht\u00eb imami n\u00eb Islam si prifti n\u00eb Krishterim?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Fjala Imam do t\u00eb thot\u00eb dikush q\u00eb i udh\u00ebheq njer\u00ebzit e tij n\u00eb lutje, ose n\u00eb mbik\u00ebqyrjen e pun\u00ebve t\u00eb tyre dhe n\u00eb udh\u00ebheqjen e tyre. Nuk \u00ebsht\u00eb nj\u00eb grad\u00eb fetare e kufizuar vet\u00ebm p\u00ebr individ\u00eb t\u00eb caktuar. Nuk ka klas\u00eb apo prift\u00ebri n\u00eb Islam. Feja \u00ebsht\u00eb p\u00ebr t\u00eb gjith\u00eb. Njer\u00ebzit jan\u00eb t\u00eb barabart\u00eb para Zotit, si dh\u00ebmb\u00ebt e nj\u00eb krehri. Nuk ka dallim midis arab\u00ebve dhe jo-arab\u00ebve p\u00ebrve\u00e7 n\u00eb devotshm\u00ebri dhe vepra t\u00eb mira. Personi q\u00eb e meriton m\u00eb shum\u00eb udh\u00ebheqjen e lutjes \u00ebsht\u00eb ai q\u00eb ka m\u00eb shum\u00eb m\u00ebsim p\u00ebrmend\u00ebsh dhe njohuri p\u00ebr rregullat e nevojshme q\u00eb lidhen me lutjen. Pavar\u00ebsisht se sa respekt mund t\u00eb ket\u00eb nj\u00eb Imam nga mysliman\u00ebt, ai kurr\u00eb nuk do t'i d\u00ebgjoj\u00eb rr\u00ebfimet ose do t'i fal\u00eb m\u00ebkatet, ndryshe nga nj\u00eb prift.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cAta i kan\u00eb marr\u00eb rabin\u00ebt dhe murgjit e tyre p\u00ebr zota p\u00ebrve\u00e7 Zotit, si dhe Mesihun, birin e Merjemes. Dhe atyre nuk u \u00ebsht\u00eb urdh\u00ebruar tjet\u00ebr p\u00ebrve\u00e7se t\u00eb adhurojn\u00eb nj\u00eb Zot t\u00eb vet\u00ebm. Nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Tij. I lart\u00ebsuar \u00ebsht\u00eb Ai nga ajo q\u00eb ia shoq\u00ebrojn\u00eb.\u201d [170] (Et-Teube: 31).<\/h1>

Islami thekson pagabueshm\u00ebrin\u00eb e profet\u00ebve nga gabimet n\u00eb at\u00eb q\u00eb ata p\u00ebrcjellin nga Zoti. Asnj\u00eb prift apo shenjtor nuk \u00ebsht\u00eb i pagabuesh\u00ebm dhe nuk merr zbules\u00eb. \u00cbsht\u00eb rrept\u00ebsisht e ndaluar n\u00eb Islam t\u00eb k\u00ebrkosh ndihm\u00eb ose t\u00eb k\u00ebrkosh ndihm\u00eb nga dikush tjet\u00ebr p\u00ebrve\u00e7 Zotit, madje as nga vet\u00eb profet\u00ebt, sepse ai q\u00eb nuk ka di\u00e7ka nuk mund ta jap\u00eb at\u00eb. Si mundet nj\u00eb person t\u00eb k\u00ebrkoj\u00eb ndihm\u00eb nga dikush tjet\u00ebr p\u00ebrve\u00e7 vetes kur nuk mund ta ndihmoj\u00eb veten? T\u00eb k\u00ebrkosh nga Zoti i Plotfuqish\u00ebm ose nga kushdo tjet\u00ebr \u00ebsht\u00eb posht\u00ebruese. A \u00ebsht\u00eb e arsyeshme t\u00eb barazosh nj\u00eb mbret me njer\u00ebzit e tij t\u00eb zakonsh\u00ebm n\u00eb k\u00ebrkim? Arsyeja dhe logjika e hedhin posht\u00eb plot\u00ebsisht k\u00ebt\u00eb nocion. T\u00eb k\u00ebrkosh nga kushdo tjet\u00ebr p\u00ebrve\u00e7 Zotit \u00ebsht\u00eb nj\u00eb shkelje e besimit n\u00eb ekzistenc\u00ebn e nj\u00eb Zoti t\u00eb Plotfuqish\u00ebm. \u00cbsht\u00eb politeizmi q\u00eb bie ndesh me Islamin dhe \u00ebsht\u00eb m\u00ebkati m\u00eb i madh.<\/h1>

Zoti i Plotfuqish\u00ebm tha me gjuh\u00ebn e t\u00eb D\u00ebrguarit:<\/h1>

\u201cThuaj: \u201cUn\u00eb nuk kam p\u00ebr vete asnj\u00eb dobi ose d\u00ebm, p\u00ebrve\u00e7 asaj q\u00eb do Allahu. Sikur ta dija t\u00eb fsheht\u00ebn, do t\u00eb kisha fituar shum\u00eb t\u00eb mira dhe asnj\u00eb e keqe nuk do t\u00eb m\u00eb prekte. Un\u00eb jam vet\u00ebm paralajm\u00ebrues dhe p\u00ebrg\u00ebzues p\u00ebr njer\u00ebzit q\u00eb besojn\u00eb.\u201d [171] (El-A\u2019raf: 188).<\/h1>

Ai tha gjithashtu:<\/h1>

\u201cThuaj: \u201cUn\u00eb jam vet\u00ebm nj\u00eb qenie njer\u00ebzore si ju. M\u00eb \u00ebsht\u00eb shpallur mua se Zoti juaj \u00ebsht\u00eb nj\u00eb Zot i vet\u00ebm. Kushdo q\u00eb shpreson takimin me Zotin e tij, le t\u00eb b\u00ebj\u00eb vepra t\u00eb mira dhe t\u00eb mos i shoq\u00ebroj\u00eb ask\u00ebnd n\u00eb adhurim Zotit t\u00eb tij.\u201d [172] (El-Kehf: 110).<\/h1>

\u201cDhe se xhamit\u00eb jan\u00eb p\u00ebr Zotin, prandaj mos i lutni askujt p\u00ebrve\u00e7 Zotit.\u201d [173] (El-Xhinn: 18).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Zoti u d\u00ebrgon njer\u00ebzve lajm\u00ebtar\u00eb njer\u00ebzor\u00eb, nj\u00ebsoj si ata, dhe jo engj\u00ebj?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ajo q\u00eb \u00ebsht\u00eb e p\u00ebrshtatshme p\u00ebr njer\u00ebzit \u00ebsht\u00eb nj\u00eb qenie njer\u00ebzore si ata, e cila u flet atyre n\u00eb gjuh\u00ebn e tyre dhe \u00ebsht\u00eb nj\u00eb model p\u00ebr ta. N\u00ebse nj\u00eb engj\u00ebll do t'u d\u00ebrgohej atyre si lajm\u00ebtar dhe do t\u00eb b\u00ebnte at\u00eb q\u00eb ata e kishin t\u00eb v\u00ebshtir\u00eb, ata do t\u00eb argumentonin se ai \u00ebsht\u00eb nj\u00eb engj\u00ebll q\u00eb mund t\u00eb b\u00ebj\u00eb at\u00eb q\u00eb ata nuk mund ta b\u00ebjn\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cThuaj: \u2018Sikur t\u00eb kishte engj\u00ebj q\u00eb ecnin t\u00eb sigurt n\u00eb tok\u00eb, Ne do t\u2019u kishim d\u00ebrguar atyre nga qielli nj\u00eb engj\u00ebll si t\u00eb d\u00ebrguar\u2019\u201d [174] (El-Isra\u2019: 95).<\/h1>

\u201cDhe sikur ta kishim b\u00ebr\u00eb Ne at\u00eb engj\u00ebll, do ta kishim b\u00ebr\u00eb njeri dhe do t\u2019i mbulonim ata me at\u00eb q\u00eb mbulojn\u00eb ata.\u201d [175] (El-En\u2019am: 9).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCila \u00ebsht\u00eb prova q\u00eb Krijuesi komunikon me krijimin e Tij n\u00ebp\u00ebrmjet zbules\u00ebs?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

D\u00ebshmi e komunikimit t\u00eb Zotit me krijimin e Tij n\u00ebp\u00ebrmjet zbules\u00ebs:<\/h1>

1- Urt\u00ebsia: P\u00ebr shembull, n\u00ebse nj\u00eb person nd\u00ebrton nj\u00eb sht\u00ebpi dhe pastaj e braktis at\u00eb pa i sjell\u00eb dobi vetes, t\u00eb tjer\u00ebve apo edhe f\u00ebmij\u00ebve t\u00eb tij, ne natyrsh\u00ebm do ta gjykonim at\u00eb si t\u00eb pamend ose jonormal. Prandaj - dhe Zoti \u00ebsht\u00eb shembulli m\u00eb i lart\u00eb - \u00ebsht\u00eb e vet\u00ebkuptueshme se ka men\u00e7uri n\u00eb krijimin e universit dhe n\u00eb b\u00ebrjen e gjith\u00e7kaje n\u00eb qiej dhe tok\u00eb t\u00eb n\u00ebnshtruar ndaj njer\u00ebzimit.<\/h1>

2- Instinkti: Brenda shpirtit njer\u00ebzor, ekziston nj\u00eb shtytje e fort\u00eb e lindur p\u00ebr t\u00eb njohur origjin\u00ebn e dikujt, burimin e ekzistenc\u00ebs s\u00eb tij dhe q\u00ebllimin e ekzistenc\u00ebs s\u00eb tij. Natyra njer\u00ebzore gjithmon\u00eb e shtyn dik\u00eb t\u00eb k\u00ebrkoj\u00eb shkakun e ekzistenc\u00ebs s\u00eb tij. Megjithat\u00eb, njeriu i vet\u00ebm nuk mund t\u00eb dalloj\u00eb atributet e Krijuesit t\u00eb tij, q\u00ebllimin e ekzistenc\u00ebs s\u00eb tij dhe fatin e tij p\u00ebrve\u00e7se n\u00ebp\u00ebrmjet nd\u00ebrhyrjes s\u00eb k\u00ebtyre fuqive t\u00eb padukshme, n\u00ebp\u00ebrmjet d\u00ebrgimit t\u00eb lajm\u00ebtar\u00ebve p\u00ebr t\u00eb na zbuluar k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb.<\/h1>

Ne shohim se shum\u00eb popuj e kan\u00eb gjetur rrug\u00ebn e tyre p\u00ebrmes mesazheve qiellore, nd\u00ebrsa popuj t\u00eb tjer\u00eb jan\u00eb ende n\u00eb \u00e7udh\u00ebzimin e tyre t\u00eb gabuar, duke k\u00ebrkuar t\u00eb v\u00ebrtet\u00ebn, dhe mendimi i tyre \u00ebsht\u00eb ndalur te simbolet materiale tok\u00ebsore.<\/h1>

3- Etika: Etja jon\u00eb p\u00ebr uj\u00eb \u00ebsht\u00eb d\u00ebshmi e ekzistenc\u00ebs s\u00eb ujit p\u00ebrpara se t\u00eb dinim p\u00ebr ekzistenc\u00ebn e tij, dhe d\u00ebshira jon\u00eb p\u00ebr drejt\u00ebsi \u00ebsht\u00eb d\u00ebshmi e ekzistenc\u00ebs s\u00eb t\u00eb Drejtit.<\/h1>

Nj\u00eb person q\u00eb d\u00ebshmon mang\u00ebsit\u00eb e k\u00ebsaj jete dhe padrejt\u00ebsin\u00eb q\u00eb njer\u00ebzit b\u00ebjn\u00eb ndaj nj\u00ebri-tjetrit nuk \u00ebsht\u00eb i bindur se jeta mund t\u00eb p\u00ebrfundoj\u00eb me shp\u00ebtimin e shtyp\u00ebsit dhe mohimin e t\u00eb drejtave t\u00eb t\u00eb shtypurve. P\u00ebrkundrazi, nj\u00eb person ndien ngush\u00ebllim dhe siguri kur i paraqitet ideja e ringjalljes, e jet\u00ebs s\u00eb p\u00ebrtejme dhe e nd\u00ebshkimit. Pa dyshim, nj\u00eb person q\u00eb do t\u00eb mbahet p\u00ebrgjegj\u00ebs p\u00ebr veprimet e tij nuk mund t\u00eb lihet pa udh\u00ebzim dhe drejtim, pa inkurajim apo frik\u00ebsim. Ky \u00ebsht\u00eb roli i fes\u00eb.<\/h1>

Ekzistenca e feve monoteiste aktuale, pasuesit e t\u00eb cilave besojn\u00eb n\u00eb hyjnin\u00eb e burimit t\u00eb tyre, konsiderohet prov\u00eb e drejtp\u00ebrdrejt\u00eb e komunikimit t\u00eb Krijuesit me njer\u00ebzimin. Edhe n\u00ebse ateist\u00ebt mohojn\u00eb se Zoti i Bot\u00ebve d\u00ebrgoi lajm\u00ebtar\u00eb ose libra hyjnor\u00eb, vet\u00eb ekzistenca dhe mbijetesa e tyre jan\u00eb t\u00eb mjaftueshme p\u00ebr t\u00eb sh\u00ebrbyer si prov\u00eb e fort\u00eb e nj\u00eb t\u00eb v\u00ebrtete: d\u00ebshira e pashuar e njer\u00ebzimit p\u00ebr t\u00eb komunikuar me Zotin dhe p\u00ebr t\u00eb k\u00ebnaqur boshll\u00ebkun e tij t\u00eb lindur.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Midis Islamit dhe Krishterimit\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj m\u00ebkatit origjinal?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

M\u00ebsimi q\u00eb Zoti i m\u00ebsoi njer\u00ebzimit kur pranoi pendimin e Adamit, babait t\u00eb njer\u00ebzimit, p\u00ebr ngr\u00ebnien nga pema e ndaluar, \u00ebsht\u00eb falja e par\u00eb nga Zoti i Bot\u00ebve p\u00ebr njer\u00ebzimin. Nuk ka kuptim m\u00ebkati i trash\u00ebguar nga Adami, si\u00e7 besojn\u00eb t\u00eb krishter\u00ebt. Asnj\u00eb shpirt nuk do ta mbaj\u00eb barr\u00ebn e nj\u00eb tjetri. \u00c7do person do ta mbaj\u00eb m\u00ebkatin e vet i vet\u00ebm. Kjo \u00ebsht\u00eb nga m\u00ebshira e Zotit t\u00eb Bot\u00ebve ndaj nesh, pasi njeriu lind i past\u00ebr dhe pa m\u00ebkate, dhe mbahet p\u00ebrgjegj\u00ebs p\u00ebr veprimet e tij q\u00eb nga mosha e pubertetit.<\/h1>

Njeriu nuk do t\u00eb mbahet p\u00ebrgjegj\u00ebs p\u00ebr nj\u00eb m\u00ebkat q\u00eb nuk e ka kryer dhe ai do t\u00eb arrij\u00eb shp\u00ebtimin vet\u00ebm n\u00ebp\u00ebrmjet besimit dhe veprave t\u00eb tij t\u00eb mira. Zoti i dha njeriut jet\u00eb dhe i dha atij vullnetin p\u00ebr t'u testuar dhe p\u00ebr t'u sprovuar, dhe ai \u00ebsht\u00eb p\u00ebrgjegj\u00ebs vet\u00ebm p\u00ebr veprimet e tij.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...Dhe asnj\u00eb bart\u00ebs i barr\u00ebs nuk do ta mbaj\u00eb barr\u00ebn e tjetrit. Pastaj te Zoti juaj \u00ebsht\u00eb kthimi juaj, dhe Ai do t'ju njoftoj\u00eb p\u00ebr at\u00eb q\u00eb keni punuar. V\u00ebrtet, Ai \u00ebsht\u00eb i Ditur p\u00ebr at\u00eb q\u00eb mbani n\u00eb zemra.\u201d [176] (Ez-Zumer: 7).<\/h1>

Dhiata e Vjet\u00ebr thot\u00eb si vijon:<\/h1>

\u201cEt\u00ebrit nuk do t\u00eb d\u00ebnohen me vdekje p\u00ebr bijt\u00eb, as f\u00ebmij\u00ebt nuk do t\u00eb d\u00ebnohen me vdekje p\u00ebr et\u00ebrit; secili do t\u00eb d\u00ebnohet me vdekje p\u00ebr m\u00ebkatin e vet.\u201d[177] (Ligji i P\u00ebrt\u00ebrir\u00eb 24:16).<\/h1>

Falja nuk \u00ebsht\u00eb e papajtueshme me drejt\u00ebsin\u00eb, dhe drejt\u00ebsia nuk e pengon faljen dhe m\u00ebshir\u00ebn.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj kryq\u00ebzimit t\u00eb Krishtit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti Krijues \u00ebsht\u00eb i gjall\u00eb, i vet\u00ebmjaftuesh\u00ebm, i pasur dhe i fuqish\u00ebm. Ai nuk kishte nevoj\u00eb t\u00eb vdiste n\u00eb kryq n\u00eb form\u00ebn e Krishtit p\u00ebr njer\u00ebzimin, si\u00e7 besojn\u00eb t\u00eb krishter\u00ebt. Ai \u00ebsht\u00eb Ai q\u00eb jep ose heq jet\u00ebn. Prandaj, Ai nuk vdiq dhe as nuk u ringjall. Ai \u00ebsht\u00eb Ai q\u00eb e mbrojti dhe e shp\u00ebtoi t\u00eb D\u00ebrguarin e Tij Jezu Krishtin nga vrasja dhe kryq\u00ebzimi, ashtu si\u00e7 e mbrojti t\u00eb D\u00ebrguarin e Tij Abrahamin nga zjarri dhe Moisiun nga Faraoni dhe ushtar\u00ebt e tij, dhe ashtu si\u00e7 b\u00ebn gjithmon\u00eb me sh\u00ebrb\u00ebtor\u00ebt e Tij t\u00eb drejt\u00eb, duke i mbrojtur dhe ruajtur ata.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe th\u00ebnia e tyre: \u2018Ne e vram\u00eb Mesihun, Isain, birin e Merjemes, t\u00eb D\u00ebrguarin e Zotit!\u2019 Por ata nuk e vran\u00eb at\u00eb, as nuk e kryq\u00ebzuan, por u shfaq k\u00ebshtu atyre. Dhe me t\u00eb v\u00ebrtet\u00eb, ata q\u00eb nuk pajtohen p\u00ebr k\u00ebt\u00eb, jan\u00eb n\u00eb dyshim p\u00ebr t\u00eb. Ata nuk kan\u00eb dijeni p\u00ebr t\u00eb p\u00ebrve\u00e7se pasojn\u00eb supozime. Dhe ata nuk e vran\u00eb at\u00eb, me siguri. (157) P\u00ebrkundrazi, Zoti e ngriti at\u00eb pran\u00eb Vetes. Dhe Zoti \u00ebsht\u00eb gjithmon\u00eb i Plot\u00ebfuqish\u00ebm dhe i Urt\u00eb.\u201d [178] (En-Nisa\u2019: 157-158).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse nj\u00eb musliman nuk e marton vajz\u00ebn e tij me nj\u00eb hebre ose nj\u00eb t\u00eb krishter\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nj\u00eb burr\u00eb mysliman respekton fen\u00eb origjinale t\u00eb gruas s\u00eb tij t\u00eb krishter\u00eb ose hebreje, librin e saj dhe t\u00eb d\u00ebrguarin e saj. N\u00eb fakt, besimi i tij nuk p\u00ebrmbushet pa k\u00ebt\u00eb, dhe ai i jep asaj lirin\u00eb p\u00ebr t\u00eb praktikuar ritualet e saj. E kund\u00ebrta nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Kur nj\u00eb i krishter\u00eb ose nj\u00eb hebre beson se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit dhe se Muhamedi \u00ebsht\u00eb i D\u00ebrguari i Zotit, ne i martojm\u00eb vajzat tona me t\u00eb.<\/h1>

Islami \u00ebsht\u00eb nj\u00eb shtes\u00eb dhe plot\u00ebsim i besimit. N\u00ebse nj\u00eb mysliman d\u00ebshiron t\u00eb konvertohet n\u00eb Krishterim, p\u00ebr shembull, ai duhet t\u00eb humbas\u00eb besimin e tij n\u00eb Muhamedin dhe Kuranin, dhe t\u00eb humbas\u00eb marr\u00ebdh\u00ebnien e tij t\u00eb drejtp\u00ebrdrejt\u00eb me Zotin e Bot\u00ebve p\u00ebrmes besimit n\u00eb Trinitet, dhe duke iu drejtuar prift\u00ebrinjve, ministrave dhe t\u00eb tjer\u00ebve. N\u00ebse d\u00ebshiron t\u00eb konvertohet n\u00eb Judaiz\u00ebm, ai duhet t\u00eb humbas\u00eb besimin e tij n\u00eb Krishtin dhe Ungjillin e v\u00ebrtet\u00eb, edhe pse nuk \u00ebsht\u00eb e mundur p\u00ebr ask\u00ebnd t\u00eb konvertohet n\u00eb Judaiz\u00ebm n\u00eb radh\u00eb t\u00eb par\u00eb, sepse \u00ebsht\u00eb nj\u00eb fe komb\u00ebtare, jo universale, dhe fanatizmi nacionalist manifestohet m\u00eb qart\u00eb n\u00eb t\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Dallimi i qytet\u00ebrimit islamik\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi u dallua qytet\u00ebrimi islamik?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Qytet\u00ebrimi islamik \u00ebsht\u00eb sjell\u00eb mir\u00eb me Krijuesin e tij dhe e ka vendosur marr\u00ebdh\u00ebnien midis Krijuesit dhe krijimeve t\u00eb Tij n\u00eb vendin e duhur, n\u00eb nj\u00eb koh\u00eb kur qytet\u00ebrimet e tjera njer\u00ebzore jan\u00eb sjell\u00eb keq me Zotin, duke mos besuar n\u00eb T\u00eb, duke i shoq\u00ebruar krijimet e Tij me T\u00eb n\u00eb besim dhe adhurim, dhe duke e vendosur At\u00eb n\u00eb pozicione q\u00eb nuk i p\u00ebrshtaten madh\u00ebshtis\u00eb dhe fuqis\u00eb s\u00eb Tij.<\/h1>

Muslimani i v\u00ebrtet\u00eb nuk e ngat\u00ebrron qytet\u00ebrimin me urbanitetin, por ndjek nj\u00eb qasje t\u00eb moderuar n\u00eb p\u00ebrcaktimin e m\u00ebnyr\u00ebs se si t\u00eb merret me idet\u00eb dhe shkencat, dhe duke b\u00ebr\u00eb dallimin midis:<\/h1>

Elementi qytet\u00ebrues: i p\u00ebrfaq\u00ebsuar nga prova ideologjike, racionale, intelektuale dhe vlera sjelljeje dhe morale.<\/h1>

Elementi civil: i p\u00ebrfaq\u00ebsuar nga arritjet shkencore, zbulimet materiale dhe shpikjet industriale.<\/h1>

Ai i merr k\u00ebto shkenca dhe shpikje n\u00eb kuadrin e besimit dhe koncepteve t\u00eb tij t\u00eb sjelljes.<\/h1>

Qytet\u00ebrimi grek besonte n\u00eb ekzistenc\u00ebn e Zotit, por mohonte nj\u00ebshm\u00ebrin\u00eb e Tij, duke e p\u00ebrshkruar At\u00eb as si t\u00eb dobish\u00ebm dhe as si t\u00eb d\u00ebmsh\u00ebm.<\/h1>

Qytet\u00ebrimi romak fillimisht e mohoi Krijuesin dhe i shoq\u00ebroi Atij partner\u00eb kur p\u00ebrqafoi Krishterimin, pasi besimet e tij p\u00ebrfshinin aspekte t\u00eb paganizmit, duke p\u00ebrfshir\u00eb adhurimin e idhujve dhe manifestimet e fuqis\u00eb.<\/h1>

Qytet\u00ebrimi persian para-islamik nuk besonte n\u00eb Zot, adhuronte diellin n\u00eb vend t\u00eb Tij, i p\u00ebrulej zjarrit dhe e shenjt\u00ebronte at\u00eb.<\/h1>

Qytet\u00ebrimi hindu braktisi adhurimin e Krijuesit dhe adhuroi Zotin e krijuar, t\u00eb mish\u00ebruar n\u00eb Trinin\u00eb e Shenjt\u00eb, e cila p\u00ebrb\u00ebhej nga tre forma hyjnore: Zoti Brahma si Krijues, Zoti Vishnu si Ruajt\u00ebs dhe Zoti Shiva si Shkat\u00ebrrues.<\/h1>

Qytet\u00ebrimi budist e mohoi Zotin krijues dhe e b\u00ebri Bud\u00ebn e krijuar zot t\u00eb tij.<\/h1>

Qytet\u00ebrimi Sabean ishte nj\u00eb Popull i Librit q\u00eb mohoi Zotin e tyre dhe adhuroi planet\u00eb dhe yje, me p\u00ebrjashtim t\u00eb disa sekteve monoteiste myslimane t\u00eb p\u00ebrmendura n\u00eb Kuranin e Shenjt\u00eb.<\/h1>

Edhe pse qytet\u00ebrimi faraonik arriti nj\u00eb nivel t\u00eb lart\u00eb monoteizmi dhe transcendence t\u00eb Zotit gjat\u00eb mbret\u00ebrimit t\u00eb Akhenaten, ai nuk e braktisi imazhin e antropomorfizmit dhe krahasimin e Zotit me disa nga krijimet e Tij, si\u00e7 \u00ebsht\u00eb dielli dhe t\u00eb tjera, t\u00eb cilat sh\u00ebrbenin si simbole t\u00eb hyjnis\u00eb. Mosbesimi n\u00eb Zot arriti kulmin kur, gjat\u00eb koh\u00ebs s\u00eb Moisiut, faraoni pretendoi hyjni tjet\u00ebr p\u00ebrve\u00e7 Zotit, duke e b\u00ebr\u00eb veten ligjv\u00ebn\u00ebsin kryesor.<\/h1>

Qytet\u00ebrimi arab q\u00eb braktisi adhurimin e Krijuesit dhe adhuroi idhujt.<\/h1>

Qytet\u00ebrimi i krishter\u00eb mohoi nj\u00ebshm\u00ebrin\u00eb absolute t\u00eb Zotit dhe i shoq\u00ebroi Atij Krishtin Jezus dhe n\u00ebn\u00ebn e tij Marin\u00eb, si dhe p\u00ebrqafoi doktrin\u00ebn e Trinitetit, e cila \u00ebsht\u00eb besimi n\u00eb nj\u00eb Zot t\u00eb mish\u00ebruar n\u00eb tre persona (Ati, Biri dhe Fryma e Shenjt\u00eb).<\/h1>

Qytet\u00ebrimi hebraik e mohoi Krijuesin e tij, zgjodhi per\u00ebndin\u00eb e vet dhe e b\u00ebri at\u00eb per\u00ebndi komb\u00ebtare, adhuroi vi\u00e7in dhe e p\u00ebrshkroi Zotin n\u00eb librat e tyre me atribute njer\u00ebzore q\u00eb nuk ishin t\u00eb p\u00ebrshtatshme p\u00ebr T\u00eb.<\/h1>

Qytet\u00ebrimet e m\u00ebparshme kishin r\u00ebn\u00eb, dhe Judaizmi dhe Krishterimi ishin transformuar n\u00eb dy qytet\u00ebrime jofetare: kapitalizmi dhe komunizmi. Bazuar n\u00eb m\u00ebnyrat se si k\u00ebto dy qytet\u00ebrime trajtonin Zotin dhe jet\u00ebn, si ideologjikisht ashtu edhe intelektualisht, ato ishin t\u00eb prapambetura dhe t\u00eb pazhvilluara, t\u00eb karakterizuara nga barbarizmi dhe imoraliteti, pavar\u00ebsisht se kishin arritur kulmin e progresit civil, shkencor dhe industrial. Nuk matet k\u00ebshtu progresi i qytet\u00ebrimeve.<\/h1>

Standardi i p\u00ebrparimit t\u00eb sh\u00ebndosh\u00eb qytet\u00ebrues bazohet n\u00eb prova racionale, iden\u00eb e sakt\u00eb rreth Zotit, njeriut, universit dhe jet\u00ebs, dhe qytet\u00ebrimi i sakt\u00eb dhe i p\u00ebrparuar \u00ebsht\u00eb ai q\u00eb \u00e7on n\u00eb koncepte t\u00eb sakta rreth Zotit dhe marr\u00ebdh\u00ebnies s\u00eb Tij me krijimet e Tij, njohuri p\u00ebr burimin e ekzistenc\u00ebs s\u00eb Tij dhe destinacionin e Tij, dhe e vendos k\u00ebt\u00eb marr\u00ebdh\u00ebnie n\u00eb vendin e duhur. K\u00ebshtu, arrijm\u00eb n\u00eb faktin se qytet\u00ebrimi islamik \u00ebsht\u00eb i vetmi i p\u00ebrparuar midis k\u00ebtyre qytet\u00ebrimeve, sepse thjesht arriti ekuilibrin e k\u00ebrkuar [179]. Libri, Abuzimi i Kapitalizmit dhe Komunizmit ndaj Zotit, nga Profesor Dr. Ghazi Enaya.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA nuk \u00ebsht\u00eb nj\u00eb kontradikt\u00eb q\u00eb Islami \u00ebsht\u00eb kaq logjik, nd\u00ebrsa gjendja e mysliman\u00ebve \u00ebsht\u00eb kaq e rast\u00ebsishme?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Feja b\u00ebn thirrje p\u00ebr moral t\u00eb mir\u00eb dhe shmangie t\u00eb veprave t\u00eb k\u00ebqija, dhe p\u00ebr k\u00ebt\u00eb arsye sjellja e keqe e disa musliman\u00ebve \u00ebsht\u00eb p\u00ebr shkak t\u00eb zakoneve t\u00eb tyre kulturore ose injoranc\u00ebs s\u00eb tyre ndaj fes\u00eb s\u00eb tyre dhe devijimit t\u00eb tyre nga feja e v\u00ebrtet\u00eb.<\/h1>

Nuk ka asnj\u00eb kontradikt\u00eb n\u00eb k\u00ebt\u00eb rast. A bie ndesh fakti q\u00eb nj\u00eb shofer makine luksoze shkakton nj\u00eb aksident t\u00eb tmerrsh\u00ebm p\u00ebr shkak t\u00eb injoranc\u00ebs s\u00eb tij mbi parimet e duhura t\u00eb drejtimit t\u00eb makin\u00ebs?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse feja nuk \u00ebsht\u00eb e ndar\u00eb nga shteti dhe referencat bazohen n\u00eb mendimin njer\u00ebzor si n\u00eb Per\u00ebndim?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

P\u00ebrvoja per\u00ebndimore lindi si nj\u00eb reagim ndaj dominimit dhe aleanc\u00ebs s\u00eb kish\u00ebs dhe shtetit mbi aft\u00ebsit\u00eb dhe mendjet e njer\u00ebzve n\u00eb Mesjet\u00eb. Bota islame nuk u p\u00ebrball kurr\u00eb me k\u00ebt\u00eb problem, duke pasur parasysh praktik\u00ebn dhe logjik\u00ebn e sistemit islamik.<\/h1>

N\u00eb fakt, ne kemi nevoj\u00eb p\u00ebr nj\u00eb ligj hyjnor t\u00eb p\u00ebrcaktuar q\u00eb \u00ebsht\u00eb i p\u00ebrshtatsh\u00ebm p\u00ebr njer\u00ebzimin n\u00eb t\u00eb gjitha rrethanat e tij. Nuk kemi nevoj\u00eb p\u00ebr referenca q\u00eb bazohen n\u00eb tekat, d\u00ebshirat dhe luhatjet e humorit njer\u00ebzor, si\u00e7 \u00ebsht\u00eb rasti me analiz\u00ebn e fajdes\u00eb, homoseksualitetit dhe t\u00eb ngjashme. Nuk kemi nevoj\u00eb p\u00ebr referenca t\u00eb shkruara nga t\u00eb fuqishmit p\u00ebr t'u b\u00ebr\u00eb barr\u00eb p\u00ebr t\u00eb dob\u00ebtit, si n\u00eb sistemin kapitalist. Nuk kemi nevoj\u00eb p\u00ebr nj\u00eb komuniz\u00ebm q\u00eb bie ndesh me d\u00ebshir\u00ebn natyrore p\u00ebr pron\u00ebsi.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA e njeh Islami demokracin\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nj\u00eb mysliman ka di\u00e7ka m\u00eb t\u00eb mir\u00eb se demokracia, q\u00eb \u00ebsht\u00eb sistemi Shura.<\/h1>

Demokraci \u00ebsht\u00eb kur merr n\u00eb konsiderat\u00eb mendimet e t\u00eb gjith\u00eb an\u00ebtar\u00ebve t\u00eb familjes sate, p\u00ebr shembull, n\u00eb nj\u00eb vendim fatal q\u00eb ka t\u00eb b\u00ebj\u00eb me familjen, pavar\u00ebsisht p\u00ebrvoj\u00ebs, mosh\u00ebs apo men\u00e7uris\u00eb s\u00eb atij individi, nga nj\u00eb f\u00ebmij\u00eb n\u00eb kopsht deri te nj\u00eb gjysh i men\u00e7ur, dhe i trajton mendimet e tyre n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb n\u00eb marrjen e vendimit.<\/h1>

Shura \u00ebsht\u00eb: t\u00eb k\u00ebrkosh k\u00ebshill\u00ebn e pleqve, atyre me status t\u00eb lart\u00eb dhe atyre me p\u00ebrvoj\u00eb n\u00eb lidhje me at\u00eb q\u00eb \u00ebsht\u00eb e p\u00ebrshtatshme ose jo.<\/h1>

Dallimi \u00ebsht\u00eb shum\u00eb i qart\u00eb dhe prova m\u00eb e madhe e t\u00eb met\u00ebs n\u00eb miratimin e demokracis\u00eb \u00ebsht\u00eb legjitimiteti n\u00eb disa vende p\u00ebr sjellje q\u00eb jan\u00eb n\u00eb vetvete n\u00eb kund\u00ebrshtim me natyr\u00ebn, fen\u00eb, zakonet dhe traditat, t\u00eb tilla si homoseksualiteti, fajdeja dhe praktika t\u00eb tjera t\u00eb neveritshme, thjesht p\u00ebr t\u00eb fituar shumic\u00ebn n\u00eb vota. Dhe me morin\u00eb e z\u00ebrave q\u00eb b\u00ebjn\u00eb thirrje p\u00ebr dekadenc\u00eb morale, demokracia ka kontribuar n\u00eb krijimin e shoq\u00ebrive imorale.<\/h1>

Dallimi midis Shura-s Islame dhe demokracis\u00eb per\u00ebndimore \u00ebsht\u00eb specifik p\u00ebr burimin e sovranitetit legjislativ. Demokracia e vendos sovranitetin legjislativ fillimisht n\u00eb duart e popullit dhe kombit. Sa i p\u00ebrket Shura-s Islame, sovraniteti legjislativ fillimisht buron nga vendimet e Krijuesit t\u00eb Plotfuqish\u00ebm, t\u00eb cilat jan\u00eb t\u00eb mish\u00ebruara n\u00eb Sheriat, i cili nuk \u00ebsht\u00eb nj\u00eb krijim njer\u00ebzor. N\u00eb legjislacion, njeriu nuk ka autoritet p\u00ebrve\u00e7se t\u00eb nd\u00ebrtoj\u00eb mbi k\u00ebt\u00eb Sheriat hyjnor, dhe ai gjithashtu ka autoritetin t\u00eb ushtroj\u00eb arsyetim t\u00eb pavarur n\u00eb lidhje me \u00e7\u00ebshtjet p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb shpallur asnj\u00eb ligj hyjnor, me kusht q\u00eb autoriteti njer\u00ebzor t\u00eb mbetet i qeverisur nga kuadri i asaj q\u00eb \u00ebsht\u00eb e ligjshme dhe e paligjshme brenda Sheriatit.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tLigji islam \u00ebsht\u00eb nj\u00eb ligj fetar unik dhe nuk bie ndesh me arsyen, at\u00ebher\u00eb pse ka kufizime?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Hudud\u00ebt u vendos\u00ebn si nj\u00eb penges\u00eb dhe nd\u00ebshkim p\u00ebr ata q\u00eb synojn\u00eb t\u00eb p\u00ebrhapin korrupsion n\u00eb tok\u00eb. Provat tregojn\u00eb se ato pezullohen n\u00eb rastet e vrasjes aksidentale ose vjedhjes p\u00ebr shkak t\u00eb uris\u00eb dhe nevoj\u00ebs ekstreme. Ato nuk zbatohen ndaj t\u00eb miturve, t\u00eb \u00e7mendurve ose t\u00eb s\u00ebmur\u00ebve mendor\u00eb. Ato synojn\u00eb kryesisht t\u00eb mbrojn\u00eb shoq\u00ebrin\u00eb dhe ashp\u00ebrsia e tyre \u00ebsht\u00eb pjes\u00eb e interesit q\u00eb feja i ofron shoq\u00ebris\u00eb, nj\u00eb p\u00ebrfitim q\u00eb duhet t\u00eb g\u00ebzohet nga t\u00eb gjith\u00eb an\u00ebtar\u00ebt e shoq\u00ebris\u00eb. Ekzistenca e tyre \u00ebsht\u00eb nj\u00eb m\u00ebshir\u00eb p\u00ebr njer\u00ebzimin, e cila do t\u00eb siguroj\u00eb sigurin\u00eb e tyre. Vet\u00ebm kriminel\u00ebt, bandit\u00ebt dhe korruptuesit do t'i kund\u00ebrshtonin k\u00ebto hudud, nga frika p\u00ebr jet\u00ebn e tyre. Disa nga k\u00ebto hudud jan\u00eb tashm\u00eb t\u00eb pranishme n\u00eb ligjet e b\u00ebra nga njeriu, si\u00e7 \u00ebsht\u00eb d\u00ebnimi me vdekje.<\/h1>

Ata q\u00eb i sfidojn\u00eb k\u00ebto d\u00ebnime kan\u00eb marr\u00eb n\u00eb konsiderat\u00eb interesat e kriminelit dhe kan\u00eb harruar interesat e shoq\u00ebris\u00eb. Ata kan\u00eb ndjer\u00eb keqardhje p\u00ebr autorin e krimit dhe e kan\u00eb l\u00ebn\u00eb pas dore viktim\u00ebn. Ata e kan\u00eb ekzagjeruar d\u00ebnimin dhe e kan\u00eb anashkaluar ashp\u00ebrsin\u00eb e krimit.<\/h1>

Sikur ta kishin lidhur d\u00ebnimin me krimin, do t\u00eb kishin dal\u00eb t\u00eb bindur p\u00ebr drejt\u00ebsin\u00eb e d\u00ebnimeve islame dhe barazin\u00eb e tyre me krimet q\u00eb kryejn\u00eb. P\u00ebr shembull, n\u00ebse kujtojm\u00eb aktin e nj\u00eb hajduti q\u00eb ec\u00ebn i maskuar n\u00eb mes t\u00eb nat\u00ebs, duke thyer brava, duke vring\u00eblluar nj\u00eb arm\u00eb dhe duke terrorizuar t\u00eb pafajshmit, duke shkelur shenjt\u00ebrin\u00eb e sht\u00ebpive dhe duke synuar t\u00eb vras\u00eb k\u00ebdo q\u00eb i reziston, krimi i vrasjes shpesh ndodh si pretekst q\u00eb hajduti t\u00eb p\u00ebrfundoj\u00eb vjedhjen e tij, ose p\u00ebr t'i shp\u00ebtuar pasojave, k\u00ebshtu q\u00eb ai vret pa dallim. Kur kujtojm\u00eb aktin e k\u00ebtij hajduti, p\u00ebr shembull, do t\u00eb kuptonim men\u00e7urin\u00eb e thell\u00eb q\u00eb fshihet pas ashp\u00ebrsis\u00eb s\u00eb d\u00ebnimeve islame.<\/h1>

E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr pjes\u00ebn tjet\u00ebr t\u00eb d\u00ebnimeve. Ne duhet t\u00eb kujtojm\u00eb krimet e tyre, rreziqet, d\u00ebmet, padrejt\u00ebsin\u00eb dhe agresionin q\u00eb ato sjellin, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jemi t\u00eb sigurt se Zoti i Plotfuqish\u00ebm ka p\u00ebrcaktuar p\u00ebr \u00e7do krim at\u00eb q\u00eb \u00ebsht\u00eb e p\u00ebrshtatshme p\u00ebr t\u00eb dhe e ka b\u00ebr\u00eb d\u00ebnimin n\u00eb p\u00ebrputhje me vepr\u00ebn.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...Dhe Zoti yt nuk i b\u00ebn padrejt\u00ebsi askujt.\u201d [180] (El-Kehf: 49).<\/h1>

P\u00ebrpara se t\u00eb miratonte d\u00ebnime parandaluese, Islami siguroi masa t\u00eb mjaftueshme edukative dhe parandaluese p\u00ebr t'i larguar kriminel\u00ebt nga krimet q\u00eb kryenin, me kusht q\u00eb ata t\u00eb kishin zemra racionale ose shpirtra t\u00eb dhembshur. P\u00ebr m\u00eb tep\u00ebr, Islami nuk i zbaton kurr\u00eb k\u00ebto masa derisa t\u00eb jet\u00eb e sigurt se individi q\u00eb kreu krimin e b\u00ebri k\u00ebt\u00eb pa justifikim ose pa ndonj\u00eb shenj\u00eb detyrimi. Kryerja e krimit nga ana e tij, pas t\u00eb gjitha k\u00ebtyre, \u00ebsht\u00eb d\u00ebshmi e korrupsionit dhe perversionit t\u00eb tij, dhe e merit\u00ebs s\u00eb tij p\u00ebr d\u00ebnime t\u00eb dhimbshme dhe parandaluese.<\/h1>

Islami ka punuar p\u00ebr t\u00eb shp\u00ebrndar\u00eb pasurin\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb drejt\u00eb dhe u ka dh\u00ebn\u00eb t\u00eb varf\u00ebrve nj\u00eb t\u00eb drejt\u00eb t\u00eb njohur p\u00ebr pasurin\u00eb e t\u00eb pasurve. Ai e ka b\u00ebr\u00eb t\u00eb detyrueshme q\u00eb bashk\u00ebshort\u00ebt dhe t\u00eb af\u00ebrmit t\u00eb sigurojn\u00eb p\u00ebr familjet e tyre dhe na ka urdh\u00ebruar t\u00eb nderojm\u00eb mysafir\u00ebt dhe t\u00eb jemi t\u00eb sjellsh\u00ebm me fqinj\u00ebt. Ai e ka b\u00ebr\u00eb shtetin p\u00ebrgjegj\u00ebs p\u00ebr sigurimin e qytetar\u00ebve t\u00eb tij duke u siguruar atyre nevojat e tyre themelore, si\u00e7 jan\u00eb ushqimi, veshmbathja dhe strehimi, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb mund t\u00eb jetojn\u00eb nj\u00eb jet\u00eb t\u00eb mir\u00eb dhe dinjitoze. Ai gjithashtu garanton mir\u00ebqenien e qytetar\u00ebve t\u00eb tij duke hapur dyert p\u00ebr pun\u00eb t\u00eb mir\u00eb p\u00ebr ata q\u00eb jan\u00eb t\u00eb aft\u00eb, duke i mund\u00ebsuar \u00e7do personi t\u00eb aft\u00eb t\u00eb punoj\u00eb sa m\u00eb mir\u00eb q\u00eb t\u00eb jet\u00eb e mundur dhe duke ofruar mund\u00ebsi t\u00eb barabarta p\u00ebr t\u00eb gjith\u00eb.<\/h1>

Supozoni se nj\u00eb person kthehet n\u00eb sht\u00ebpi dhe zbulon se an\u00ebtar\u00ebt e familjes s\u00eb tij jan\u00eb vrar\u00eb nga dikush p\u00ebr q\u00ebllime vjedhjeje ose hakmarrjeje, p\u00ebr shembull. Autoritetet vijn\u00eb p\u00ebr ta arrestuar dhe p\u00ebr ta d\u00ebnuar me nj\u00eb periudh\u00eb t\u00eb caktuar burgimi, qoft\u00eb t\u00eb gjat\u00eb apo t\u00eb shkurt\u00ebr, gjat\u00eb s\u00eb cil\u00ebs ai ha dhe p\u00ebrfiton nga sh\u00ebrbimet e disponueshme n\u00eb burg, n\u00eb t\u00eb cilat kontribuon vet\u00eb personi i prekur duke paguar taksat.<\/h1>

Cili do t\u00eb ishte reagimi i tij n\u00eb k\u00ebt\u00eb moment? Ai ose do t\u00eb \u00e7mendej, ose do t\u00eb b\u00ebhej i varur nga droga p\u00ebr t\u00eb harruar dhimbjen. N\u00ebse e nj\u00ebjta situat\u00eb do t\u00eb ndodhte n\u00eb nj\u00eb vend q\u00eb zbaton ligjin islamik, autoritetet do t\u00eb reagonin ndryshe. Ata do ta sillnin kriminelin para familjes s\u00eb viktim\u00ebs, e cila do t\u00eb vendoste n\u00ebse do t\u00eb nd\u00ebrmerrte veprime kund\u00ebr tij n\u00eb shenj\u00eb hakmarrjeje, q\u00eb \u00ebsht\u00eb vet\u00eb p\u00ebrkufizimi i drejt\u00ebsis\u00eb; do t\u00eb paguante para gjaku, q\u00eb jan\u00eb parat\u00eb e nevojshme p\u00ebr t\u00eb vrar\u00eb nj\u00eb qenie njer\u00ebzore t\u00eb lir\u00eb, n\u00eb k\u00ebmbim t\u00eb gjakut t\u00eb tij; ose do t\u00eb falte, dhe falja \u00ebsht\u00eb edhe m\u00eb e mir\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...Por n\u00ebse falni, anashkaloni dhe falni, at\u00ebher\u00eb v\u00ebrtet Allahu \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d[181] (Et-Tegabun: 14).<\/h1>

\u00c7do student i ligjit islam e kupton se d\u00ebnimet hudud jan\u00eb thjesht nj\u00eb metod\u00eb parandaluese edukative, dhe jo nj\u00eb akt hakmarrjeje ose q\u00eb rrjedh nga d\u00ebshira p\u00ebr t'i zbatuar ato. P\u00ebr shembull:<\/h1>

Duhet t\u00eb jesh plot\u00ebsisht i kujdessh\u00ebm dhe i q\u00ebllimsh\u00ebm, t\u00eb k\u00ebrkosh justifikime dhe t\u00eb largosh dyshimet p\u00ebrpara se t\u00eb zbatosh d\u00ebnimin e p\u00ebrcaktuar. Kjo p\u00ebr shkak t\u00eb hadithit t\u00eb t\u00eb D\u00ebrguarit t\u00eb Zotit: "Largoju d\u00ebnimeve t\u00eb p\u00ebrcaktuara me an\u00eb t\u00eb dyshimeve."<\/h1>

N\u00ebse dikush b\u00ebn nj\u00eb gabim dhe Zoti e fsheh at\u00eb, dhe ai nuk ua zbulon m\u00ebkatin e tij njer\u00ebzve, at\u00ebher\u00eb nuk ka nd\u00ebshkim p\u00ebr t\u00eb. Nuk \u00ebsht\u00eb pjes\u00eb e Islamit t\u00eb ndjek\u00ebsh t\u00eb metat e njer\u00ebzve dhe t'i spiunosh ata.<\/h1>

Falja e viktim\u00ebs ndaj autorit t\u00eb vepr\u00ebs penale ndalon nd\u00ebshkimin.<\/h1>

\u201c...Por n\u00ebse dikujt i falet v\u00ebllai i tij, duhet t\u2019i b\u00ebhet nj\u00eb shp\u00ebrblim i p\u00ebrshtatsh\u00ebm dhe nj\u00eb trajtim i mir\u00eb. Kjo \u00ebsht\u00eb leht\u00ebsim nga Zoti juaj dhe m\u00ebshir\u00eb\u2026\u201d [182]. (El-Bekare: 178).<\/h1>

Kryesi i vepr\u00ebs penale duhet t\u00eb jet\u00eb i lir\u00eb ta b\u00ebj\u00eb k\u00ebt\u00eb dhe jo t\u00eb detyrohet. D\u00ebnimi nuk mund t\u00eb zbatohet ndaj dikujt q\u00eb \u00ebsht\u00eb i detyruar. I D\u00ebrguari i Zotit, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, tha:<\/h1>

\u201cUmmeti im \u00ebsht\u00eb i p\u00ebrjashtuar nga gabimet, harresa dhe nga ajo q\u00eb \u00ebsht\u00eb i detyruar t\u00eb b\u00ebj\u00eb.\u201d [183] (Hadith Sahih).<\/h1>

Urt\u00ebsia q\u00eb fshihet pas d\u00ebnimeve m\u00eb t\u00eb ashpra t\u00eb Sheriatit, t\u00eb cilat p\u00ebrshkruhen si brutale dhe barbare (sipas pohimit t\u00eb tyre), si\u00e7 \u00ebsht\u00eb vrasja e vras\u00ebsit, goditja me gur\u00eb e kuror\u00ebshkel\u00ebsit, prerja e dor\u00ebs s\u00eb hajdutit dhe d\u00ebnime t\u00eb tjera, \u00ebsht\u00eb se k\u00ebto krime konsiderohen si n\u00ebnat e t\u00eb gjitha t\u00eb k\u00ebqijave dhe secila prej tyre p\u00ebrfshin nj\u00eb sulm ndaj nj\u00ebrit ose m\u00eb shum\u00eb prej pes\u00eb interesave kryesore (feja, jeta, pasardh\u00ebsit, pasuria dhe arsyeja), p\u00ebr t\u00eb cilat t\u00eb gjitha ligjet fetare dhe t\u00eb krijuara nga njeriu t\u00eb \u00e7do epoke kan\u00eb r\u00ebn\u00eb dakord unanimisht se duhet t\u00eb ruhen dhe mbrohen, pasi jeta nuk mund t\u00eb jet\u00eb e drejt\u00eb pa to.<\/h1>

P\u00ebr k\u00ebt\u00eb arsye, ai q\u00eb kryen ndonj\u00eb nga k\u00ebto krime meriton t\u00eb nd\u00ebshkohet r\u00ebnd\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb kjo t\u00eb sh\u00ebrbej\u00eb si penges\u00eb p\u00ebr t\u00eb dhe p\u00ebr t\u00eb tjer\u00ebt.<\/h1>

Qasja islame duhet t\u00eb ndiqet n\u00eb t\u00ebr\u00ebsin\u00eb e saj dhe nd\u00ebshkimet islame nuk mund t\u00eb zbatohen t\u00eb izoluara nga m\u00ebsimet islame n\u00eb lidhje me kurrikul\u00ebn ekonomike dhe sociale. \u00cbsht\u00eb devijimi i njer\u00ebzve nga m\u00ebsimet e v\u00ebrteta t\u00eb fes\u00eb q\u00eb mund t'i shtyj\u00eb disa t\u00eb kryejn\u00eb krime. K\u00ebto krime t\u00eb m\u00ebdha po p\u00ebrhapen n\u00eb shum\u00eb vende q\u00eb nuk e zbatojn\u00eb ligjin islamik, pavar\u00ebsisht aft\u00ebsive, potencialit dhe p\u00ebrparimit material dhe teknologjik q\u00eb kan\u00eb n\u00eb dispozicion.<\/h1>

Kurani i Shenjt\u00eb p\u00ebrmban 6,348 vargje, dhe vargjet mbi kufijt\u00eb e nd\u00ebshkimit nuk i kalojn\u00eb dhjet\u00eb, t\u00eb cilat u vendos\u00ebn me men\u00e7uri t\u00eb madhe nga nj\u00eb i Gjith\u00ebdijsh\u00ebm, i Gjith\u00ebdijsh\u00ebm. A duhet q\u00eb nj\u00eb person ta humbas\u00eb mund\u00ebsin\u00eb p\u00ebr t\u00eb shijuar leximin dhe zbatimin e k\u00ebsaj qasjeje, t\u00eb cil\u00ebn shum\u00eb jomusliman\u00eb e konsiderojn\u00eb unike, thjesht sepse nuk e din\u00eb men\u00e7urin\u00eb q\u00eb fshihet pas dhjet\u00eb vargjeve?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Moderimi i Islamit\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi e arriti Islami ekuilibrin shoq\u00ebror?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nj\u00eb nga parimet e p\u00ebrgjithshme n\u00eb Islam \u00ebsht\u00eb se pasuria i p\u00ebrket Zotit dhe se njer\u00ebzit jan\u00eb administruesit e saj. Pasuria nuk duhet t\u00eb ndahet midis t\u00eb pasurve. Islami ndalon grumbullimin e pasuris\u00eb pa shpenzuar nj\u00eb p\u00ebrqindje t\u00eb vog\u00ebl t\u00eb saj p\u00ebr t\u00eb varfrit dhe nevojtar\u00ebt p\u00ebrmes zekatit, i cili \u00ebsht\u00eb nj\u00eb akt adhurimi q\u00eb e ndihmon nj\u00eb person t\u00eb zhvilloj\u00eb cil\u00ebsit\u00eb e bujaris\u00eb dhe t\u00eb dh\u00ebnies mbi tendencat e koprracis\u00eb dhe koprracis\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c\u00c7do gj\u00eb q\u00eb Allahu ia ka dh\u00ebn\u00eb t\u00eb D\u00ebrguarit t\u00eb Tij nga banor\u00ebt e qyteteve, \u00ebsht\u00eb p\u00ebr Allahun, p\u00ebr t\u00eb D\u00ebrguarin, p\u00ebr t\u00eb af\u00ebrmit, p\u00ebr jetim\u00ebt, p\u00ebr t\u00eb varfrit dhe p\u00ebr udh\u00ebtar\u00ebt, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos jet\u00eb nj\u00eb ndarje e p\u00ebrhershme midis t\u00eb pasurve midis jush. Dhe \u00e7far\u00ebdo q\u00eb ju ka dh\u00ebn\u00eb i D\u00ebrguari, merrni, e \u00e7far\u00eb ju ka ndaluar, hiqni dor\u00eb prej saj. Dhe kini frik\u00eb Allahun, se Allahu \u00ebsht\u00eb nd\u00ebshkues i ashp\u00ebr.\u201d [184] (El-Hashr: 7).<\/h1>

\u201cBesoni n\u00eb Zotin dhe t\u00eb D\u00ebrguarin e Tij dhe shpenzoni nga ajo q\u00eb Ai ju ka b\u00ebr\u00eb kujdestar\u00eb. E ata prej jush q\u00eb besojn\u00eb dhe shpenzojn\u00eb, do t\u00eb ken\u00eb shp\u00ebrblim t\u00eb madh.\u201d [185] (El-Hadid: 7).<\/h1>

\u201c\u2026ata q\u00eb grumbullojn\u00eb ar e argjend dhe nuk e shpenzojn\u00eb n\u00eb rrug\u00ebn e Allahut, p\u00ebrg\u00ebzoji ata me nj\u00eb d\u00ebnim t\u00eb dhembsh\u00ebm.\u201d [186] (Et-Teube: 34).<\/h1>

Islami gjithashtu i nxit t\u00eb gjith\u00eb ata q\u00eb jan\u00eb n\u00eb gjendje t\u00eb punojn\u00eb p\u00ebr t\u00eb arritur q\u00ebllimet e tyre.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cAi \u00ebsht\u00eb q\u00eb e b\u00ebri tok\u00ebn t\u00eb n\u00ebnshtruar p\u00ebr ju, pra ecni n\u00ebp\u00ebr shpatet e saj dhe hani nga furnizimi i Tij, dhe vet\u00ebm tek Ai \u00ebsht\u00eb ringjallja.\u201d [187] (El-Mulk: 15).<\/h1>

Islami \u00ebsht\u00eb nj\u00eb fe veprimi n\u00eb realitet, dhe Zoti i Plotfuqish\u00ebm na urdh\u00ebron t\u00eb besojm\u00eb tek Ai, jo t\u00eb jemi dembel\u00eb. Besimi tek Ai k\u00ebrkon vendosm\u00ebri, shfryt\u00ebzim energjie, marrjen e masave t\u00eb nevojshme dhe m\u00eb pas n\u00ebnshtrim ndaj vullnetit dhe vendimit t\u00eb Zotit.<\/h1>

Profeti, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, i tha dikujt q\u00eb donte ta linte deven\u00eb e tij t\u00eb lir\u00eb, duke u mb\u00ebshtetur te Zoti:<\/h1>

\u201cLidhe dhe mb\u00ebshtetu te Zoti\u201d [188]. (Sahih Al-Tirmidhi).<\/h1>

K\u00ebshtu, muslimani ka arritur ekuilibrin e k\u00ebrkuar.<\/h1>

Islami ndaloi shpenzimin e tep\u00ebrt dhe ngriti standardin e jetes\u00ebs p\u00ebr individ\u00ebt, duke rregulluar standardin e jetes\u00ebs. Megjithat\u00eb, koncepti islam i pasuris\u00eb nuk \u00ebsht\u00eb vet\u00ebm p\u00ebrmbushja e nevojave themelore, por p\u00ebrkundrazi, nj\u00eb person duhet t\u00eb ket\u00eb at\u00eb q\u00eb i nevojitet p\u00ebr t\u00eb ngr\u00ebn\u00eb, p\u00ebr t\u00eb veshur, p\u00ebr t\u00eb jetuar, p\u00ebr t'u martuar, p\u00ebr t\u00eb kryer haxhin dhe p\u00ebr t\u00eb dh\u00ebn\u00eb l\u00ebmosh\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe ata q\u00eb, kur shpenzojn\u00eb, nuk jan\u00eb as t\u00eb tepruar as koprrac\u00eb, por mbajn\u00eb nj\u00eb rrug\u00eb t\u00eb mesme midis k\u00ebtyre skajeve.\u201d [189] (El-Furkan: 67).<\/h1>

N\u00eb Islam, t\u00eb varf\u00ebrit jan\u00eb ata q\u00eb nuk kan\u00eb nj\u00eb standard jetese q\u00eb i mund\u00ebson t\u00eb plot\u00ebsojn\u00eb nevojat e tyre themelore, sipas standardit t\u00eb jetes\u00ebs n\u00eb vendin e tyre. Nd\u00ebrsa standardi i jetes\u00ebs zgjerohet, kuptimi i v\u00ebrtet\u00eb i varf\u00ebris\u00eb zgjerohet. N\u00ebse \u00ebsht\u00eb zakon n\u00eb nj\u00eb shoq\u00ebri q\u00eb \u00e7do familje t\u00eb zot\u00ebroj\u00eb nj\u00eb sht\u00ebpi t\u00eb pavarur, p\u00ebr shembull, at\u00ebher\u00eb d\u00ebshtimi i nj\u00eb familjeje t\u00eb caktuar p\u00ebr t\u00eb zot\u00ebruar nj\u00eb sht\u00ebpi t\u00eb pavarur konsiderohet nj\u00eb form\u00eb varf\u00ebrie. Prandaj, ekuilibri do t\u00eb thot\u00eb pasurimi i \u00e7do individi (qoft\u00eb mysliman apo jomysliman) n\u00eb mas\u00ebn q\u00eb \u00ebsht\u00eb e p\u00ebrshtatshme p\u00ebr aft\u00ebsit\u00eb e shoq\u00ebris\u00eb n\u00eb at\u00eb koh\u00eb.<\/h1>

Islami garanton p\u00ebrmbushjen e nevojave t\u00eb t\u00eb gjith\u00eb an\u00ebtar\u00ebve t\u00eb shoq\u00ebris\u00eb dhe kjo arrihet n\u00ebp\u00ebrmjet solidaritetit t\u00eb p\u00ebrgjithsh\u00ebm. Nj\u00eb mysliman \u00ebsht\u00eb v\u00ebllai i nj\u00eb myslimani tjet\u00ebr dhe \u00ebsht\u00eb detyra e tij ta siguroj\u00eb at\u00eb. Prandaj, mysliman\u00ebt duhet t\u00eb sigurohen q\u00eb t\u00eb mos shfaqet askush n\u00eb nevoj\u00eb midis tyre.<\/h1>

Profeti, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, tha:<\/h1>

\u201cNj\u00eb musliman \u00ebsht\u00eb v\u00eblla p\u00ebr nj\u00eb musliman tjet\u00ebr. Ai nuk i b\u00ebn padrejt\u00ebsi dhe as nuk e l\u00eb n\u00eb dor\u00eb. Kushdo q\u00eb kujdeset p\u00ebr nevojat e v\u00ebllait t\u00eb tij, Zoti do t\u2019i kujdeset p\u00ebr nevojat e tij. Kushdo q\u00eb ia leht\u00ebson nj\u00eb muslimani nj\u00eb v\u00ebshtir\u00ebsi, Zoti do ta leht\u00ebsoj\u00eb at\u00eb nga nj\u00eb v\u00ebshtir\u00ebsi n\u00eb Dit\u00ebn e Ringjalljes. Kushdo q\u00eb e mbulon nj\u00eb musliman, Zoti do ta mbuloj\u00eb at\u00eb n\u00eb Dit\u00ebn e Ringjalljes.\u201d[190] (Sahih al-Buhari).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi e arriti Islami ekuilibrin ekonomik?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Duke b\u00ebr\u00eb nj\u00eb krahasim t\u00eb thjesht\u00eb midis sistemit ekonomik n\u00eb Islam dhe kapitalizmit e socializmit, p\u00ebr shembull, na b\u00ebhet e qart\u00eb se si Islami e arriti k\u00ebt\u00eb ekuilib\u00ebr.<\/h1>

Lidhur me lirin\u00eb e pron\u00ebsis\u00eb:<\/h1>

N\u00eb kapitaliz\u00ebm: prona private \u00ebsht\u00eb parimi i p\u00ebrgjithsh\u00ebm,<\/h1>

N\u00eb socializ\u00ebm: pron\u00ebsia publike \u00ebsht\u00eb parimi i p\u00ebrgjithsh\u00ebm.<\/h1>

N\u00eb Islam: lejimi i formave t\u00eb ndryshme t\u00eb pron\u00ebsis\u00eb:<\/h1>

Prona publike: \u00cbsht\u00eb e p\u00ebrbashk\u00ebt p\u00ebr t\u00eb gjith\u00eb mysliman\u00ebt, si\u00e7 jan\u00eb tokat e kultivuara.<\/h1>

Pron\u00ebsia shtet\u00ebrore: burimet natyrore si pyjet dhe mineralet.<\/h1>

Pron\u00eb private: e fituar vet\u00ebm n\u00ebp\u00ebrmjet pun\u00ebs investuese q\u00eb nuk k\u00ebrc\u00ebnon ekuilibrin e p\u00ebrgjithsh\u00ebm.<\/h1>

Lidhur me lirin\u00eb ekonomike:<\/h1>

N\u00eb kapitaliz\u00ebm: liria ekonomike lihet e pakufizuar.<\/h1>

N\u00eb socializ\u00ebm: konfiskimi i plot\u00eb i liris\u00eb ekonomike.<\/h1>

N\u00eb Islam: Liria ekonomike njihet brenda nj\u00eb fushe t\u00eb kufizuar, e cila \u00ebsht\u00eb:<\/h1>

Vet\u00ebvendosje q\u00eb buron nga thell\u00ebsit\u00eb e shpirtit bazuar n\u00eb edukimin islam dhe p\u00ebrhapjen e koncepteve islame n\u00eb shoq\u00ebri.<\/h1>

P\u00ebrkufizim objektiv, i cili p\u00ebrfaq\u00ebsohet nga legjislacion specifik q\u00eb ndalon veprime specifike si: mashtrimi, bixhozi, fajdeja etj.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cO ju q\u00eb besuat, mos e konsumoni kamat\u00ebn t\u00eb dyfishuar dhe t\u00eb shum\u00ebfishuar, por kini frik\u00eb Allahun q\u00eb t\u00eb shp\u00ebtoni.\u201d [191]. (Al Imran: 130).<\/h1>

\u201cDhe \u00e7far\u00ebdo q\u00eb jepni me kamat\u00eb q\u00eb t\u00eb shtohet n\u00eb pasurin\u00eb e njer\u00ebzve, nuk do t\u00eb shtohet tek Allahu. Dhe \u00e7far\u00ebdo q\u00eb jepni me zekat, duke d\u00ebshiruar mir\u00ebsin\u00eb e Allahut, ata do t\u00eb shp\u00ebrblehen shum\u00ebfish.\u201d [192] (Er-Rum: 39).<\/h1>

\u201cT\u00eb pyesin p\u00ebr ver\u00ebn dhe bixhozin. Thuaj: \u201cAto kan\u00eb m\u00ebkat t\u00eb madh, por edhe dobi p\u00ebr njer\u00ebzit. Por m\u00ebkati i tyre \u00ebsht\u00eb m\u00eb i madh se dobia e tyre.\u201d Dhe t\u00eb pyesin se \u00e7far\u00eb duhet t\u00eb shpenzojn\u00eb. Thuaj: \u201cTepric\u00ebn!\u201d K\u00ebshtu ua shpjegon Allahu argumentet e Veta, q\u00eb t\u00eb mendoni.\u201d [193] (El-Bekare: 219).<\/h1>

Kapitalizmi ka hartuar nj\u00eb rrug\u00eb t\u00eb lir\u00eb p\u00ebr njer\u00ebzimin dhe u ka b\u00ebr\u00eb thirrje njer\u00ebzve t\u00eb ndjekin udh\u00ebzimet e tij. Kapitalizmi pretendonte se kjo rrug\u00eb e hapur \u00ebsht\u00eb ajo q\u00eb do ta \u00e7onte njer\u00ebzimin drejt lumturis\u00eb s\u00eb past\u00ebr. Megjithat\u00eb, njer\u00ebzimi n\u00eb fund t\u00eb fundit e gjen veten t\u00eb bllokuar n\u00eb nj\u00eb shoq\u00ebri klasore, ose t\u00eb pasur n\u00eb m\u00ebnyr\u00eb t\u00eb tepruar dhe t\u00eb bazuar n\u00eb padrejt\u00ebsi ndaj t\u00eb tjer\u00ebve, ose t\u00eb varf\u00ebris\u00eb s\u00eb skajshme p\u00ebr ata q\u00eb jan\u00eb t\u00eb p\u00ebrkushtuar moralisht.<\/h1>

Komunizmi erdhi dhe shfuqizoi t\u00eb gjitha klasat, dhe u p\u00ebrpoq t\u00eb vendoste parime m\u00eb t\u00eb forta, por krijoi shoq\u00ebri q\u00eb ishin m\u00eb t\u00eb varfra, m\u00eb t\u00eb dhimbshme dhe m\u00eb revolucionare se t\u00eb tjerat.<\/h1>

Sa i p\u00ebrket Islamit, ai ka arritur moderim dhe kombi islamik ka qen\u00eb kombi i mes\u00ebm, duke i ofruar njer\u00ebzimit nj\u00eb sistem t\u00eb madh, si\u00e7 d\u00ebshmohet nga armiqt\u00eb e Islamit. Megjithat\u00eb, ka disa mysliman\u00eb q\u00eb kan\u00eb d\u00ebshtuar n\u00eb respektimin e vlerave t\u00eb m\u00ebdha t\u00eb Islamit.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA \u00ebsht\u00eb Islami nj\u00eb fe ekstremizmi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ekstremizmi, fanatizmi dhe intoleranca jan\u00eb tipare thelb\u00ebsisht t\u00eb ndaluara nga feja e v\u00ebrtet\u00eb. Kurani i Shenjt\u00eb, n\u00eb vargje t\u00eb shumta, b\u00ebn thirrje p\u00ebr mir\u00ebsi dhe m\u00ebshir\u00eb n\u00eb marr\u00ebdh\u00ebniet me t\u00eb tjer\u00ebt, si dhe p\u00ebr parimet e faljes dhe toleranc\u00ebs.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cMe m\u00ebshir\u00ebn e Allahut, ti ishe i but\u00eb me ta. E sikur t\u00eb ishe i vrazhd\u00eb dhe i ashp\u00ebr n\u00eb zem\u00ebr, ata do t\u00eb largoheshin prej teje. Prandaj, fali ata, k\u00ebrko falje p\u00ebr ta dhe konsultohu me ta p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje. E kur t\u00eb vendos\u00ebsh, mb\u00ebshtetu te Allahu! V\u00ebrtet, Allahu i do ata q\u00eb mb\u00ebshteten.\u201d [194] (Al Imran: 159).<\/h1>

\u201cThirr n\u00eb rrug\u00ebn e Zotit t\u00ebnd me urt\u00ebsi dhe k\u00ebshill\u00eb t\u00eb mir\u00eb dhe diskuto me ta n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb. V\u00ebrtet, Zoti yt e di m\u00eb s\u00eb miri se kush \u00ebsht\u00eb larguar nga rruga e Tij dhe Ai i di m\u00eb s\u00eb miri t\u00eb udh\u00ebzuarit.\u201d [195] (En-Nahl: 125).<\/h1>

Parimi themelor i fes\u00eb \u00ebsht\u00eb ajo q\u00eb \u00ebsht\u00eb e lejuar, me p\u00ebrjashtim t\u00eb disa gj\u00ebrave t\u00eb ndaluara q\u00eb p\u00ebrmenden qart\u00eb n\u00eb Kuranin e Shenjt\u00eb dhe p\u00ebr t\u00eb cilat askush nuk \u00ebsht\u00eb dakord.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cO bijt\u00eb e Ademit, vishuni me stolit\u00eb tuaja n\u00eb \u00e7do xhami, hani e pini, por mos e teproni. V\u00ebrtet, Ai nuk i do ata q\u00eb e teprojn\u00eb.\u201d (31) Thuaj: \u201cKush i ka ndaluar stolit\u00eb e Allahut q\u00eb Ai i ka krijuar p\u00ebr rob\u00ebrit e Tij dhe furnizimet e mira?\u201d Thuaj: \u201cAto jan\u00eb p\u00ebr ata q\u00eb besojn\u00eb n\u00eb jet\u00ebn e k\u00ebsaj bote dhe vet\u00ebm p\u00ebr ta n\u00eb Dit\u00ebn e Kiametit.\u201d K\u00ebshtu i shpjegojm\u00eb Ne vargjet p\u00ebr nj\u00eb popull q\u00eb di. (32) Thuaj: \u201cK\u00ebto jan\u00eb vet\u00ebm p\u00ebr ata q\u00eb besojn\u00eb.\u201d \u201cZoti im i ka ndaluar imoralitetin - qoft\u00eb t\u00eb duksh\u00ebm apo t\u00eb fsheht\u00eb - dhe m\u00ebkatin dhe agresionin e padrejt\u00eb, dhe t\u2019i shoq\u00ebroni Allahut at\u00eb p\u00ebr t\u00eb cil\u00ebn Ai nuk ka zbritur argumente, dhe t\u00eb thoni p\u00ebr Allahun at\u00eb q\u00eb nuk e dini.\u201d [196] (El-A\u2019raf: 31-33).<\/h1>

Feja ia ka atribuar at\u00eb q\u00eb b\u00ebn thirrje p\u00ebr ekstremiz\u00ebm, ashp\u00ebrsi ose ndalim pa prova ligjore akteve satanike, p\u00ebr t\u00eb cilat feja \u00ebsht\u00eb e pafajshme.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cO njer\u00ebz, hani nga \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb tok\u00eb, e lejuar dhe e mir\u00eb, e mos ndiqni gjurm\u00ebt e djallit, se ai \u00ebsht\u00eb p\u00ebr ju armik i hap\u00ebt. (168) Ai ju urdh\u00ebron vet\u00ebm me t\u00eb k\u00ebqija e me imoralitet dhe t\u00eb thoni p\u00ebr Allahun at\u00eb q\u00eb nuk e dini.\u201d [197] (El-Bekare: 168-169).<\/h1>

\u201cDhe Un\u00eb me siguri do t\u2019i mashtroj ata dhe do t\u2019u ngjall d\u00ebshira t\u00eb rreme, dhe me siguri do t\u2019i urdh\u00ebroj ata t\u00eb presin vesh\u00ebt e bag\u00ebtive, dhe me siguri do t\u2019i urdh\u00ebroj ata t\u00eb ndryshojn\u00eb krijimin e Allahut. Dhe kushdo q\u00eb e merr djallin si mik n\u00eb vend t\u00eb Allahut, me siguri ka p\u00ebsuar nj\u00eb humbje t\u00eb qart\u00eb.\u201d [198] (En-Nisa\u2019: 119).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA \u00ebsht\u00eb Islami nj\u00eb fe e moderimit dhe leht\u00ebsis\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Feja fillimisht erdhi p\u00ebr t'i leht\u00ebsuar njer\u00ebzit nga shum\u00eb kufizime q\u00eb ata i vendosnin vetes. P\u00ebr shembull, gjat\u00eb epok\u00ebs para-islamike, praktikat e neveritshme ishin t\u00eb p\u00ebrhapura, t\u00eb tilla si varrosja e gjall\u00eb e f\u00ebmij\u00ebve femra, lejimi i ushqimeve t\u00eb caktuara p\u00ebr meshkujt, por i ndaluar p\u00ebr femrat, privimi i grave nga trash\u00ebgimia, ngr\u00ebnia e ngordh\u00ebsirave, kryerja e kuror\u00ebshkeljes, pirja e alkoolit, konsumimi i pasuris\u00eb s\u00eb jetim\u00ebve, fajdeja dhe gj\u00ebra t\u00eb tjera t\u00eb neveritshme.<\/h1>

Nj\u00eb nga arsyet pse njer\u00ebzit largohen nga feja dhe mb\u00ebshteten vet\u00ebm n\u00eb shkenc\u00ebn materiale jan\u00eb kontradiktat n\u00eb disa koncepte fetare q\u00eb kan\u00eb popuj t\u00eb caktuar. Prandaj, nj\u00eb nga karakteristikat m\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe arsyet kryesore q\u00eb i inkurajojn\u00eb njer\u00ebzit t\u00eb p\u00ebrqafojn\u00eb fen\u00eb e v\u00ebrtet\u00eb \u00ebsht\u00eb moderimi dhe ekuilibri i saj. Kjo \u00ebsht\u00eb qart\u00ebsisht e dukshme n\u00eb besimin islam.<\/h1>

Problemi i feve t\u00eb tjera, i cili lindi nga shtremb\u00ebrimi i fes\u00eb s\u00eb vetme t\u00eb v\u00ebrtet\u00eb:<\/h1>

Thjesht shpirt\u00ebrore, ajo i inkurajon ithtar\u00ebt e saj drejt monastizmit dhe izolimit.<\/h1>

Thjesht materialiste.<\/h1>

Kjo \u00ebsht\u00eb ajo q\u00eb b\u00ebri q\u00eb shum\u00eb njer\u00ebz t\u00eb largoheshin nga feja n\u00eb p\u00ebrgjith\u00ebsi, midis shum\u00eb popujve dhe ndjek\u00ebsve t\u00eb feve t\u00eb m\u00ebparshme.<\/h1>

Gjithashtu, tek disa popuj t\u00eb tjer\u00eb gjejm\u00eb shum\u00eb ligje, vendime dhe praktika t\u00eb gabuara, t\u00eb cilat i atribuoheshin fes\u00eb, si pretekst p\u00ebr t'i detyruar njer\u00ebzit t'i ndiqnin ato, gj\u00eb q\u00eb i largoi nga rruga e drejt\u00eb dhe nga koncepti i lindur i fes\u00eb. Si pasoj\u00eb, shum\u00eb njer\u00ebz humb\u00ebn aft\u00ebsin\u00eb p\u00ebr t\u00eb dalluar midis konceptit t\u00eb v\u00ebrtet\u00eb t\u00eb fes\u00eb, i cili plot\u00ebson nevojat e lindura t\u00eb njeriut, me t\u00eb cilat askush nuk bie dakord, dhe ligjeve, traditave, zakoneve dhe praktikave t\u00eb krijuara nga njeriu t\u00eb trash\u00ebguara nga popujt. Kjo m\u00eb von\u00eb \u00e7oi n\u00eb k\u00ebrkes\u00ebn p\u00ebr ta z\u00ebvend\u00ebsuar fen\u00eb me shkenc\u00ebn moderne.<\/h1>

Feja e v\u00ebrtet\u00eb \u00ebsht\u00eb ajo q\u00eb vjen p\u00ebr t\u00eb leht\u00ebsuar njer\u00ebzit dhe p\u00ebr t\u00eb leht\u00ebsuar vuajtjet e tyre, si dhe p\u00ebr t\u00eb vendosur rregulla dhe legjislacion q\u00eb synojn\u00eb kryesisht t'ua leht\u00ebsojn\u00eb gj\u00ebrat njer\u00ebzve.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...dhe mos e vrisni veten! V\u00ebrtet, Allahu \u00ebsht\u00eb m\u00ebshirues ndaj jush.\u201d [199]. (En-Nisa: 29).<\/h1>

\u201c...dhe mos e hidhni veten me duart tuaja n\u00eb shkat\u00ebrrim [duke u p\u00ebrmbajtur]. Dhe b\u00ebni mir\u00eb, v\u00ebrtet Allahu i do bamir\u00ebsit.\u201d [200] (El-Bekare: 195).<\/h1>

\u201c...dhe Ai ua b\u00ebn t\u00eb ligjshme gj\u00ebrat e mira dhe ua ndalon gj\u00ebrat e k\u00ebqija dhe ua heq barr\u00ebn dhe prangat q\u00eb ishin mbi ta\u2026\u201d [201]. (El-A\u2019raf: 157).<\/h1>

Dhe th\u00ebnia e tij, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe:<\/h1>

\u201cLeht\u00ebsojini gj\u00ebrat dhe mos i v\u00ebshtir\u00ebsoni, dhe jepni lajme t\u00eb mira dhe mos i dekurajoni.\u201d [202] (Sahihul Buhari).<\/h1>

Po p\u00ebrmend k\u00ebtu historin\u00eb e tre burrave q\u00eb po bisedonin mes tyre. Nj\u00ebri prej tyre tha: Sa p\u00ebr mua, un\u00eb do t\u00eb falem gjith\u00eb nat\u00ebn p\u00ebrgjithmon\u00eb. Nj\u00eb tjet\u00ebr tha: Do t\u00eb agj\u00ebroj gjith\u00eb koh\u00ebn dhe nuk do ta prish kurr\u00eb agj\u00ebrimin. Nj\u00eb tjet\u00ebr tha: Do t\u00eb p\u00ebrmbahem nga grat\u00eb dhe nuk do t\u00eb martohem kurr\u00eb. Pastaj i D\u00ebrguari i Zotit, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, erdhi tek ata dhe u tha:<\/h1>

\u201cJu jeni ata q\u00eb that\u00eb k\u00ebt\u00eb e at\u00eb? Pasha Zotin, un\u00eb jam ai q\u00eb i frik\u00ebsohet m\u00eb shum\u00eb Zotit dhe jam m\u00eb i devotshmi ndaj Tij, por un\u00eb agj\u00ebroj dhe e nd\u00ebrpres iftarin, falem dhe fle, dhe martohem me gra. Pra, kushdo q\u00eb largohet nga Suneti im nuk \u00ebsht\u00eb prej meje.\u201d[203] (Sahih el-Buhari).<\/h1>

Profeti, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, ia deklaroi k\u00ebt\u00eb Abdullah bin Amrit kur iu tha se do t\u00eb q\u00ebndronte gjith\u00eb nat\u00ebn, do t\u00eb agj\u00ebronte gjat\u00eb gjith\u00eb koh\u00ebs dhe do ta p\u00ebrfundonte Kuranin \u00e7do nat\u00eb. Ai tha:<\/h1>

\u201cMos e b\u00ebj k\u00ebt\u00eb. Zgjohu dhe fli, agj\u00ebro dhe nd\u00ebrpre agj\u00ebrimin, sepse trupi yt ka t\u00eb drejt\u00eb mbi ty, syt\u00eb e tu kan\u00eb t\u00eb drejt\u00eb mbi ty, mysafir\u00ebt e tu kan\u00eb t\u00eb drejt\u00eb mbi ty dhe gruaja jote ka t\u00eb drejt\u00eb mbi ty.\u201d[204] (Sahih el-Buhari).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Grat\u00eb n\u00eb Islam<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse grat\u00eb myslimane mbajn\u00eb hixhab?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cO Pejgamber, thuaju grave t\u00eb tua, bijave t\u00eb tua dhe grave t\u00eb besimtar\u00ebve t\u00eb veshin mbi vete [nj\u00eb pjes\u00eb] t\u00eb rrobave t\u00eb tyre t\u00eb jashtme. Kjo \u00ebsht\u00eb m\u00eb e p\u00ebrshtatshme q\u00eb ato t\u00eb njihen dhe t\u00eb mos ofendohen. Allahu \u00ebsht\u00eb gjithmon\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d [205] (El-Ahzab: 59).<\/h1>

Grat\u00eb myslimane e kuptojn\u00eb mir\u00eb konceptin e "privat\u00ebsis\u00eb". Kur e donin baban\u00eb, v\u00ebllain, djalin dhe burrin e tyre, ato e kuptonin se secila prej dashurive t\u00eb tyre ka privat\u00ebsin\u00eb e vet. Dashuria e tyre p\u00ebr burrin, baban\u00eb ose v\u00ebllain e tyre k\u00ebrkon q\u00eb ato t'i japin secil\u00ebs t\u00eb drejt\u00ebn q\u00eb i takon. E drejta e babait t\u00eb tyre p\u00ebr t'i respektuar dhe p\u00ebr t'u treguar besnik\u00eb ndaj tyre nuk \u00ebsht\u00eb e nj\u00ebjt\u00eb me t\u00eb drejt\u00ebn e djalit t\u00eb tyre p\u00ebr kujdes dhe edukim, etj. Ato e kuptojn\u00eb mir\u00eb kur, si dhe kujt i shfaqin zbukurimet e tyre. Ato nuk vishen n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb kur takojn\u00eb t\u00eb huaj si\u00e7 vishen kur takojn\u00eb t\u00eb af\u00ebrm, dhe nuk duken nj\u00ebsoj p\u00ebr t\u00eb gjith\u00eb. Gruaja myslimane \u00ebsht\u00eb nj\u00eb grua e lir\u00eb q\u00eb ka refuzuar t\u00eb jet\u00eb rob\u00ebresh\u00eb e tekave dhe mod\u00ebs s\u00eb t\u00eb tjer\u00ebve. Ajo vesh at\u00eb q\u00eb e konsideron t\u00eb p\u00ebrshtatshme, at\u00eb q\u00eb e b\u00ebn t\u00eb lumtur dhe at\u00eb q\u00eb i p\u00eblqen Krijuesit t\u00eb saj. Shikoni se si grat\u00eb n\u00eb Per\u00ebndim jan\u00eb b\u00ebr\u00eb rob\u00ebresha t\u00eb mod\u00ebs dhe sht\u00ebpive t\u00eb mod\u00ebs. N\u00ebse thon\u00eb, p\u00ebr shembull, se moda k\u00ebt\u00eb vit \u00ebsht\u00eb t\u00eb vesh\u00ebsh pantallona t\u00eb shkurtra e t\u00eb ngushta, gruaja nxiton t'i vesh\u00eb ato, pavar\u00ebsisht n\u00ebse i shkojn\u00eb apo edhe n\u00ebse ndihet rehat duke i veshur apo jo.<\/h1>

Nuk \u00ebsht\u00eb sekret q\u00eb grat\u00eb sot jan\u00eb b\u00ebr\u00eb nj\u00eb mall. V\u00ebshtir\u00eb se ka nj\u00eb reklam\u00eb ose botim t\u00eb vet\u00ebm q\u00eb nuk paraqet nj\u00eb fotografi t\u00eb nj\u00eb gruaje t\u00eb zhveshur, duke u d\u00ebrguar nj\u00eb mesazh t\u00eb t\u00ebrthort\u00eb grave per\u00ebndimore rreth vler\u00ebs s\u00eb tyre n\u00eb k\u00ebt\u00eb epok\u00eb. Duke fshehur zbukurimet e tyre, grat\u00eb myslimane po i d\u00ebrgojn\u00eb nj\u00eb mesazh bot\u00ebs: Ato jan\u00eb qenie njer\u00ebzore t\u00eb vlefshme, t\u00eb nderuara nga Zoti, dhe ata q\u00eb bashk\u00ebveprojn\u00eb me to duhet t'i gjykojn\u00eb ato bazuar n\u00eb njohurit\u00eb, kultur\u00ebn, bindjet dhe idet\u00eb e tyre, jo n\u00eb sharmin e tyre fizik.<\/h1>

Grat\u00eb myslimane e kuptojn\u00eb gjithashtu natyr\u00ebn njer\u00ebzore me t\u00eb cil\u00ebn Zoti i krijoi njer\u00ebzit. Ato nuk ua tregojn\u00eb zbukurimet e tyre t\u00eb huajve p\u00ebr t\u00eb mbrojtur shoq\u00ebrin\u00eb dhe veten nga d\u00ebmi. Nuk mendoj se dikush do ta mohonte faktin se \u00e7do vajz\u00eb e bukur q\u00eb \u00ebsht\u00eb krenare t\u00eb shfaq\u00eb sharmin e saj n\u00eb publik, kur t\u00eb arrij\u00eb pleq\u00ebrin\u00eb, d\u00ebshiron q\u00eb t\u00eb gjitha grat\u00eb n\u00eb bot\u00eb t\u00eb veshin hixhab.<\/h1>

Le t\u00eb shqyrtojn\u00eb njer\u00ebzit statistikat mbi shkall\u00ebn e vdekjeve dhe shp\u00ebrfytyrimeve q\u00eb vijn\u00eb nga kirurgjia kozmetike sot. \u00c7far\u00eb i ka shtyr\u00eb grat\u00eb t\u00eb durojn\u00eb kaq shum\u00eb vuajtje? Sepse ato jan\u00eb t\u00eb detyruara t\u00eb konkurrojn\u00eb p\u00ebr bukurin\u00eb fizike n\u00eb vend t\u00eb bukuris\u00eb intelektuale, duke i privuar k\u00ebshtu nga vlera e tyre e v\u00ebrtet\u00eb dhe madje edhe nga jeta e tyre.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA \u00ebsht\u00eb shamia e kok\u00ebs s\u00eb grave nj\u00eb shenj\u00eb prapambetjeje dhe regresioni?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zbulimi i kok\u00ebs \u00ebsht\u00eb nj\u00eb hap prapa n\u00eb koh\u00eb. A ka di\u00e7ka m\u00eb t\u00eb vjet\u00ebr se koha e Adamit? Q\u00eb kur Zoti krijoi Adamin dhe gruan e tij dhe i vendosi n\u00eb Parajs\u00eb, Ai u ka garantuar atyre mbules\u00eb dhe veshje.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cV\u00ebrtet, aty as nuk do t\u00eb mbetesh i uritur dhe as nuk do t\u00eb mbetesh lakuriq.\u201d[206] (Taha: 118).<\/h1>

Zoti gjithashtu u zbuloi veshje pasardh\u00ebsve t\u00eb Adamit p\u00ebr t\u00eb fshehur pjes\u00ebt e tyre intime dhe p\u00ebr t'i zbukuruar ato. Q\u00eb nga ajo koh\u00eb, njer\u00ebzimi ka evoluar n\u00eb veshjet e tij, dhe zhvillimi i kombeve matet me zhvillimin e veshjeve dhe fshehjes. Dihet mir\u00eb se popujt e izoluar nga qytet\u00ebrimi, si\u00e7 jan\u00eb disa popuj afrikan\u00eb, veshin vet\u00ebm at\u00eb q\u00eb mbulon pjes\u00ebt e tyre intime.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cO bijt\u00eb e Ademit, Ne ju kemi dh\u00ebn\u00eb veshje p\u00ebr t\u00eb fshehur pjes\u00ebt tuaja t\u00eb turpshme dhe si zbukurim. Por veshjet e devotshm\u00ebris\u00eb jan\u00eb m\u00eb t\u00eb mirat. K\u00ebto jan\u00eb nga argumentet e Allahut, ndoshta do t\u00eb marrin m\u00ebsim.\u201d [207] (El-A\u2019raf: 26).<\/h1>

Nj\u00eb banor per\u00ebndimor mund t\u00eb shoh\u00eb fotografit\u00eb e gjyshes s\u00eb tij gjat\u00eb rrug\u00ebs p\u00ebr n\u00eb shkoll\u00eb dhe t\u00eb shoh\u00eb se \u00e7far\u00eb kishte veshur. Kur u shfaq\u00ebn p\u00ebr her\u00eb t\u00eb par\u00eb rrobat e banj\u00ebs, shp\u00ebrthyen demonstrata n\u00eb Evrop\u00eb dhe Australi kund\u00ebr tyre sepse ishin n\u00eb kund\u00ebrshtim me natyr\u00ebn dhe tradit\u00ebn, jo p\u00ebr arsye fetare. Kompanit\u00eb prodhuese publikuan reklama t\u00eb gjera q\u00eb paraqisnin vajza q\u00eb n\u00eb mosh\u00ebn pes\u00ebvje\u00e7are p\u00ebr t'i inkurajuar grat\u00eb t'i vishnin ato. Vajza e par\u00eb q\u00eb u shfaq duke ecur me to ishte aq e turpshme sa nuk mundi t\u00eb vazhdonte shfaqjen. N\u00eb at\u00eb koh\u00eb, si burrat ashtu edhe grat\u00eb notonin me rroba banje bardh e zi q\u00eb i mbulonin t\u00eb gjith\u00eb trupin.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse burrat dhe grat\u00eb nuk i mbulojn\u00eb trupat e tyre n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb n\u00eb Islam?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Bota ka r\u00ebn\u00eb dakord p\u00ebr ndryshimin e duksh\u00ebm n\u00eb p\u00ebrb\u00ebrjen fizike midis burrave dhe grave, si\u00e7 d\u00ebshmohet nga fakti q\u00eb rrobat e banj\u00ebs s\u00eb burrave ndryshojn\u00eb nga ato t\u00eb grave n\u00eb Per\u00ebndim. Grat\u00eb e mbulojn\u00eb plot\u00ebsisht trupin p\u00ebr t\u00eb shmangur tundimin. A ka d\u00ebgjuar ndonj\u00ebher\u00eb dikush p\u00ebr nj\u00eb grua q\u00eb p\u00ebrdhunon nj\u00eb burr\u00eb? Grat\u00eb n\u00eb Per\u00ebndim mbajn\u00eb demonstrata duke k\u00ebrkuar t\u00eb drejt\u00ebn e tyre p\u00ebr nj\u00eb jet\u00eb t\u00eb sigurt pa ngacmime dhe p\u00ebrdhunime, megjithat\u00eb ende nuk kemi d\u00ebgjuar p\u00ebr demonstrata t\u00eb ngjashme nga burrat.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA e arriti Islami barazin\u00eb e grave me burrat?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Grat\u00eb myslimane k\u00ebrkojn\u00eb drejt\u00ebsi, jo barazi. T\u00eb qenit t\u00eb barabarta me burrat do t'i privonte ato nga shum\u00eb t\u00eb drejta dhe privilegje t\u00eb tyre. Le t\u00eb supozojm\u00eb se nj\u00eb person ka dy djem, nj\u00ebri pes\u00eb vje\u00e7 dhe tjetri tet\u00ebmb\u00ebdhjet\u00eb vje\u00e7. Ai d\u00ebshiron t\u00eb blej\u00eb nga nj\u00eb k\u00ebmish\u00eb p\u00ebr secilin prej tyre. Barazia do t\u00eb arrihej duke u bler\u00eb t\u00eb dyve k\u00ebmisha me t\u00eb nj\u00ebjt\u00ebn madh\u00ebsi, gj\u00eb q\u00eb do t'i shkaktonte vuajtje nj\u00ebrit prej tyre. Drejt\u00ebsia do t\u00eb arrihej duke u bler\u00eb secilit prej tyre madh\u00ebsin\u00eb e duhur, duke arritur k\u00ebshtu lumturi p\u00ebr t\u00eb gjith\u00eb.<\/h1>

Grat\u00eb k\u00ebto dit\u00eb po p\u00ebrpiqen t\u00eb provojn\u00eb se mund t\u00eb b\u00ebjn\u00eb gjith\u00e7ka q\u00eb mund t\u00eb b\u00ebjn\u00eb burrat. Megjithat\u00eb, n\u00eb realitet, grat\u00eb humbasin ve\u00e7antin\u00eb dhe privilegjin e tyre n\u00eb k\u00ebt\u00eb situat\u00eb. Zoti i krijoi ato p\u00ebr t\u00eb b\u00ebr\u00eb at\u00eb q\u00eb burrat nuk munden. \u00cbsht\u00eb v\u00ebrtetuar se dhimbja e lindjes \u00ebsht\u00eb nd\u00ebr dhimbjet m\u00eb t\u00eb r\u00ebnda, dhe feja erdhi p\u00ebr t\u00eb nderuar grat\u00eb n\u00eb k\u00ebmbim t\u00eb k\u00ebsaj lodhjeje, duke u dh\u00ebn\u00eb atyre t\u00eb drejt\u00ebn t\u00eb mos mbajn\u00eb p\u00ebrgjegj\u00ebsin\u00eb e mb\u00ebshtetjes financiare dhe pun\u00ebs, apo edhe q\u00eb burrat e tyre t\u00eb ndajn\u00eb parat\u00eb e tyre me to, si\u00e7 \u00ebsht\u00eb rasti n\u00eb Per\u00ebndim. Nd\u00ebrsa Zoti nuk u dha burrave forc\u00ebn p\u00ebr t\u00eb duruar dhimbjen e lindjes, Ai u dha atyre aft\u00ebsin\u00eb p\u00ebr t\u00eb ngjitur male, p\u00ebr shembull.<\/h1>

N\u00ebse nj\u00eb grua i p\u00eblqen t\u00eb ngjitet n\u00eb male, t\u00eb punoj\u00eb shum\u00eb dhe pretendon se mund ta b\u00ebj\u00eb k\u00ebt\u00eb nj\u00ebsoj si nj\u00eb burr\u00eb, at\u00ebher\u00eb ajo mund ta b\u00ebj\u00eb. Por n\u00eb fund t\u00eb fundit, ajo \u00ebsht\u00eb ajo q\u00eb do t\u00eb lind\u00eb f\u00ebmij\u00ebt, do t\u00eb kujdeset p\u00ebr ta dhe do t'i ushqej\u00eb me gji. Sidoqoft\u00eb, nj\u00eb burr\u00eb nuk mund ta b\u00ebj\u00eb k\u00ebt\u00eb, dhe kjo \u00ebsht\u00eb dyfishi i p\u00ebrpjekjes p\u00ebr t\u00eb, di\u00e7ka q\u00eb mund ta kishte shmangur.<\/h1>

Ajo q\u00eb shum\u00eb njer\u00ebz nuk e din\u00eb \u00ebsht\u00eb se n\u00ebse nj\u00eb grua myslimane do t\u00eb k\u00ebrkonte t\u00eb drejtat e saj n\u00ebp\u00ebrmjet Kombeve t\u00eb Bashkuara dhe do t\u00eb hiqte dor\u00eb nga t\u00eb drejtat e saj sipas Islamit, kjo do t\u00eb ishte nj\u00eb humbje p\u00ebr t\u00eb, pasi ajo g\u00ebzon m\u00eb shum\u00eb t\u00eb drejta sipas Islamit. Islami arrin plot\u00ebsueshm\u00ebrin\u00eb p\u00ebr t\u00eb cil\u00ebn u krijuan burrat dhe grat\u00eb, duke siguruar lumturi p\u00ebr t\u00eb gjith\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse e lejon Islami poligamin\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Sipas statistikave globale, meshkujt dhe femrat lindin af\u00ebrsisht me t\u00eb nj\u00ebjtin rit\u00ebm. \u00cbsht\u00eb shkenc\u00ebrisht e njohur se f\u00ebmij\u00ebt femra kan\u00eb nj\u00eb shans m\u00eb t\u00eb lart\u00eb mbijetese sesa meshkujt. N\u00eb luft\u00ebra, shkalla e vdekjeve t\u00eb meshkujve \u00ebsht\u00eb m\u00eb e lart\u00eb se ajo e femrave. \u00cbsht\u00eb gjithashtu e njohur shkenc\u00ebrisht se jet\u00ebgjat\u00ebsia mesatare e femrave \u00ebsht\u00eb m\u00eb e lart\u00eb se ajo e meshkujve. Kjo rezulton n\u00eb nj\u00eb p\u00ebrqindje m\u00eb t\u00eb lart\u00eb t\u00eb vejushave femra n\u00eb mbar\u00eb bot\u00ebn sesa t\u00eb vejushave meshkuj. Si pasoj\u00eb, konkludojm\u00eb se popullsia fem\u00ebrore e bot\u00ebs \u00ebsht\u00eb m\u00eb e madhe se popullsia mashkullore. Prandaj, mund t\u00eb mos jet\u00eb praktike t\u00eb kufizohet \u00e7do burr\u00eb n\u00eb nj\u00eb grua.<\/h1>

N\u00eb shoq\u00ebrit\u00eb ku poligamia \u00ebsht\u00eb e ndaluar ligj\u00ebrisht, \u00ebsht\u00eb e zakonshme q\u00eb nj\u00eb burr\u00eb t\u00eb ket\u00eb dashnore dhe t\u00eb ket\u00eb lidhje t\u00eb shum\u00ebfishta jasht\u00ebmartesore. Kjo \u00ebsht\u00eb nj\u00eb njohje e n\u00ebnkuptuar, por e paligjshme e poligamis\u00eb. Kjo ishte situata mbizot\u00ebruese para Islamit, dhe Islami erdhi p\u00ebr ta korrigjuar at\u00eb, duke ruajtur t\u00eb drejtat dhe dinjitetin e grave, duke i transformuar ato nga dashnore n\u00eb gra me dinjitet dhe t\u00eb drejta p\u00ebr veten dhe f\u00ebmij\u00ebt e tyre.<\/h1>

\u00c7udit\u00ebrisht, k\u00ebto shoq\u00ebri nuk kan\u00eb problem t\u00eb pranojn\u00eb marr\u00ebdh\u00ebniet jasht\u00ebmartesore, madje edhe martes\u00ebn e personave t\u00eb t\u00eb nj\u00ebjtit seks, si dhe t\u00eb pranojn\u00eb marr\u00ebdh\u00ebniet pa p\u00ebrgjegj\u00ebsi t\u00eb qart\u00eb ose madje t\u00eb pranojn\u00eb f\u00ebmij\u00eb pa baballar\u00eb, etj. Megjithat\u00eb, ato nuk tolerojn\u00eb martes\u00ebn ligjore midis nj\u00eb burri dhe m\u00eb shum\u00eb se nj\u00eb gruaje. Megjithat\u00eb, Islami \u00ebsht\u00eb i men\u00e7ur n\u00eb k\u00ebt\u00eb drejtim dhe i qart\u00eb n\u00eb lejimin e nj\u00eb burri t\u00eb ket\u00eb shum\u00eb gra p\u00ebr t\u00eb ruajtur dinjitetin dhe t\u00eb drejtat e grave, p\u00ebr sa koh\u00eb q\u00eb ai ka m\u00eb pak se kat\u00ebr gra, me kusht q\u00eb t\u00eb p\u00ebrmbushen kushtet e drejt\u00ebsis\u00eb dhe aft\u00ebsis\u00eb. P\u00ebr t\u00eb zgjidhur problemin e grave q\u00eb nuk mund t\u00eb gjejn\u00eb nj\u00eb burr\u00eb t\u00eb vet\u00ebm dhe nuk kan\u00eb zgjidhje tjet\u00ebr ve\u00e7se t\u00eb martohen me nj\u00eb burr\u00eb t\u00eb martuar ose t\u00eb detyrohen t\u00eb pranojn\u00eb nj\u00eb dashnore,<\/h1>

Edhe pse Islami lejon poligamin\u00eb, kjo nuk do t\u00eb thot\u00eb q\u00eb nj\u00eb mysliman \u00ebsht\u00eb i detyruar t\u00eb martohet me m\u00eb shum\u00eb se nj\u00eb grua, si\u00e7 e kuptojn\u00eb disa njer\u00ebz.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cN\u00ebse keni frik\u00eb se nuk do t\u00eb jeni t\u00eb drejt\u00eb ndaj jetimave, at\u00ebher\u00eb martohuni me ato gra q\u00eb ju p\u00eblqejn\u00eb, me dy, me tre ose me kat\u00ebr; por n\u00ebse keni frik\u00eb se nuk do t\u00eb jeni t\u00eb drejt\u00eb, at\u00ebher\u00eb vet\u00ebm me nj\u00eb\u2026\u201d [208]. (En-Nisa: 3).<\/h1>

Kurani \u00ebsht\u00eb i vetmi lib\u00ebr fetar n\u00eb bot\u00eb q\u00eb thot\u00eb se nj\u00eb burr\u00eb duhet t\u00eb ket\u00eb vet\u00ebm nj\u00eb grua n\u00ebse nuk ofrohet drejt\u00ebsi.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe kurr\u00eb nuk do t\u00eb jeni t\u00eb barabart\u00eb midis grave, edhe n\u00ebse p\u00ebrpiqeni ta b\u00ebni k\u00ebt\u00eb. Pra, mos anoni plot\u00ebsisht [nga nj\u00ebra] duke e l\u00ebn\u00eb ask\u00ebnd n\u00eb pasiguri. Por n\u00ebse p\u00ebrmir\u00ebsoheni dhe i frik\u00ebsoheni Allahut, at\u00ebher\u00eb v\u00ebrtet Allahu \u00ebsht\u00eb gjithmon\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d [209] (En-Nisa\u2019: 129).<\/h1>

Sidoqoft\u00eb, nj\u00eb grua ka t\u00eb drejt\u00eb t\u00eb jet\u00eb gruaja e vetme e burrit t\u00eb saj duke e deklaruar k\u00ebt\u00eb kusht n\u00eb kontrat\u00ebn martesore. Ky \u00ebsht\u00eb nj\u00eb kusht themelor q\u00eb duhet t\u00eb respektohet dhe nuk mund t\u00eb shkelet.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse nj\u00eb grua nuk mund t\u00eb martohet me kat\u00ebr burra n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb si nj\u00eb burr\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nj\u00eb pik\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb shpesh anashkalohet n\u00eb shoq\u00ebrin\u00eb moderne jan\u00eb t\u00eb drejtat q\u00eb Islami u ka dh\u00ebn\u00eb grave, t\u00eb cilat nuk ua ka dh\u00ebn\u00eb burrave. Burrat jan\u00eb t\u00eb kufizuar t\u00eb martohen vet\u00ebm me gra t\u00eb pamartuara. Grat\u00eb, nga ana tjet\u00ebr, mund t\u00eb martohen me burra beqar\u00eb ose jo beqar\u00eb. Kjo siguron q\u00eb f\u00ebmij\u00ebt t\u00eb jen\u00eb t\u00eb lidhur nga ana at\u00ebrore me baban\u00eb e tyre biologjik dhe mbron t\u00eb drejtat dhe trash\u00ebgimin\u00eb e f\u00ebmij\u00ebve nga babai i tyre. Megjithat\u00eb, Islami u lejon grave t\u00eb martohen me burra t\u00eb martuar, me kusht q\u00eb t\u00eb ken\u00eb m\u00eb pak se kat\u00ebr gra, me kusht q\u00eb t\u00eb jen\u00eb t\u00eb drejta dhe t\u00eb afta. Prandaj, grat\u00eb kan\u00eb nj\u00eb gam\u00eb m\u00eb t\u00eb gjer\u00eb opsionesh p\u00ebr t\u00eb zgjedhur. Ato kan\u00eb mund\u00ebsin\u00eb t\u00eb m\u00ebsojn\u00eb se si t'i trajtojn\u00eb grat\u00eb e tyre t\u00eb tjera dhe t\u00eb hyjn\u00eb n\u00eb martes\u00eb duke kuptuar moralin e burrit.<\/h1>

Edhe n\u00ebse do t\u00eb pranonim mund\u00ebsin\u00eb e ruajtjes s\u00eb t\u00eb drejtave t\u00eb f\u00ebmij\u00ebve p\u00ebrmes testit t\u00eb ADN-s\u00eb me p\u00ebrparimin e shkenc\u00ebs, cili do t\u00eb ishte faji i f\u00ebmij\u00ebve n\u00ebse do t\u00eb lindnin n\u00eb bot\u00eb dhe do t\u00eb gjenin n\u00ebn\u00ebn e tyre duke identifikuar baban\u00eb e tyre p\u00ebrmes k\u00ebtij testi? Si do t\u00eb ishte gjendja e tyre psikologjike? P\u00ebr m\u00eb tep\u00ebr, si mund t\u00eb marr\u00eb nj\u00eb grua rolin e gruas s\u00eb kat\u00ebr burrave me nj\u00eb temperament kaq t\u00eb paq\u00ebndruesh\u00ebm? P\u00ebr t\u00eb mos p\u00ebrmendur s\u00ebmundjet e shkaktuara nga marr\u00ebdh\u00ebniet e saj me m\u00eb shum\u00eb se nj\u00eb burr\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse burrat jan\u00eb p\u00ebrgjegj\u00ebs p\u00ebr grat\u00eb n\u00eb Islam?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kujdestaria e nj\u00eb burri mbi nj\u00eb grua nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb nder p\u00ebr gruan dhe nj\u00eb detyr\u00eb p\u00ebr burrin: t\u00eb kujdeset p\u00ebr pun\u00ebt e saj dhe t\u00eb kujdeset p\u00ebr nevojat e saj. Gruaja muslimane luan rolin e mbret\u00ebresh\u00ebs q\u00eb \u00e7do grua n\u00eb tok\u00eb aspiron. Gruaja inteligjente \u00ebsht\u00eb ajo q\u00eb zgjedh se \u00e7far\u00eb duhet t\u00eb jet\u00eb: ose nj\u00eb mbret\u00ebresh\u00eb e nderuar, ose nj\u00eb pun\u00ebtore n\u00eb an\u00eb t\u00eb rrug\u00ebs.<\/h1>

Edhe n\u00ebse pranojm\u00eb q\u00eb disa burra mysliman\u00eb e shfryt\u00ebzojn\u00eb k\u00ebt\u00eb kujdestari n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb gabuar, kjo nuk d\u00ebmton sistemin e kujdestaris\u00eb, por p\u00ebrkundrazi ata q\u00eb e keqp\u00ebrdorin at\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse nj\u00eb grua trash\u00ebgon gjysm\u00ebn e asaj q\u00eb trash\u00ebgon nj\u00eb burr\u00eb n\u00eb Islam?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

P\u00ebrpara Islamit, grave u mohohej trash\u00ebgimia. Kur erdhi Islami, ai i p\u00ebrfshiu ato n\u00eb trash\u00ebgimi dhe ato madje marrin nj\u00eb pjes\u00eb m\u00eb t\u00eb madhe ose t\u00eb barabart\u00eb se burrat. N\u00eb disa raste, grat\u00eb mund t\u00eb trash\u00ebgojn\u00eb, nd\u00ebrsa burrat jo. N\u00eb raste t\u00eb tjera, burrat marrin nj\u00eb pjes\u00eb m\u00eb t\u00eb lart\u00eb se grat\u00eb, var\u00ebsisht nga shkalla e lidhjes dhe prejardhjes. Kjo \u00ebsht\u00eb situata e diskutuar n\u00eb Kuranin e Shenjt\u00eb:<\/h1>

\u201cZoti ju udh\u00ebzon n\u00eb lidhje me f\u00ebmij\u00ebt tuaj: p\u00ebr mashkullin, ajo q\u00eb \u00ebsht\u00eb e barabart\u00eb me pjes\u00ebn e dy femrave\u2026\u201d [210]. (En-Nisa: 11).<\/h1>

Nj\u00eb grua myslimane tha dikur se kishte pasur v\u00ebshtir\u00ebsi ta kuptonte k\u00ebt\u00eb pik\u00eb derisa i vdiq vjehrri. Burri i saj trash\u00ebgoi dyfishin e shum\u00ebs q\u00eb trash\u00ebgoi motra e tij. Ai bleu gj\u00ebrat themelore q\u00eb i mungonin, si nj\u00eb sht\u00ebpi p\u00ebr familjen e tij dhe nj\u00eb makin\u00eb. Motra e tij bleu bizhuteri me parat\u00eb q\u00eb mori dhe pjes\u00ebn tjet\u00ebr e ruajti n\u00eb bank\u00eb, pasi burri i saj \u00ebsht\u00eb ai q\u00eb duhet t\u00eb siguroj\u00eb strehimin dhe gj\u00ebrat e tjera themelore. N\u00eb at\u00eb moment, ajo e kuptoi urt\u00ebsin\u00eb q\u00eb fshihej pas k\u00ebtij vendimi dhe fal\u00ebnderoi Zotin.<\/h1>

Edhe pse n\u00eb shum\u00eb shoq\u00ebri grat\u00eb punojn\u00eb shum\u00eb p\u00ebr t\u00eb mb\u00ebshtetur familjet e tyre, ligji i trash\u00ebgimis\u00eb nuk \u00ebsht\u00eb i pavlefsh\u00ebm. P\u00ebr shembull, nj\u00eb mosfunksionim i \u00e7do telefoni celular i shkaktuar nga mosndjekja e udh\u00ebzimeve t\u00eb p\u00ebrdorimit nga pronari i telefonit nuk \u00ebsht\u00eb prov\u00eb e mosfunksionimit t\u00eb udh\u00ebzimeve t\u00eb p\u00ebrdorimit.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Islami i lejon burrat t\u00eb rrahin grat\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Muhamedi, paqja dhe bekimet qofshin mbi t\u00eb, nuk e ka goditur kurr\u00eb nj\u00eb grua n\u00eb jet\u00ebn e tij. Sa i p\u00ebrket vargut kuranor q\u00eb flet p\u00ebr goditjen, ai i referohet nj\u00eb rrahjeje jo t\u00eb r\u00ebnd\u00eb n\u00eb rast mosbindjeje. Ky lloj rrahjeje dikur p\u00ebrshkruhej n\u00eb ligjin pozitiv n\u00eb Shtetet e Bashkuara si rrahje e lejuar q\u00eb nuk l\u00eb shenja fizike dhe p\u00ebrdoret p\u00ebr t\u00eb parandaluar nj\u00eb rrezik m\u00eb t\u00eb madh, si\u00e7 \u00ebsht\u00eb tundja e shpatull\u00ebs s\u00eb nj\u00eb djali kur e zgjon nga nj\u00eb gjum\u00eb i thell\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos humbas\u00eb nj\u00eb provim.<\/h1>

Imagjinoni nj\u00eb burr\u00eb q\u00eb e gjen vajz\u00ebn e tij n\u00eb buz\u00eb t\u00eb nj\u00eb dritareje gati p\u00ebr t'u hedhur. Duart e tij do t\u00eb l\u00ebvizin pa dashje drejt saj, do ta kapin dhe do ta shtyjn\u00eb prapa q\u00eb t\u00eb mos l\u00ebndohet. Kjo \u00ebsht\u00eb ajo q\u00eb n\u00ebnkuptohet k\u00ebtu me goditjen e nj\u00eb gruaje: q\u00eb burri po p\u00ebrpiqet ta parandaloj\u00eb at\u00eb nga shkat\u00ebrrimi i sht\u00ebpis\u00eb s\u00eb saj dhe prishja e t\u00eb ardhmes s\u00eb f\u00ebmij\u00ebve t\u00eb saj.<\/h1>

Kjo vjen pas disa fazave si\u00e7 p\u00ebrmendet n\u00eb ajet:<\/h1>

\u201cE sa u p\u00ebrket atyre grave q\u00eb keni frik\u00eb se do t\u2019u mohoni, k\u00ebshillojini dhe l\u00ebrini n\u00eb shtrat dhe rrihini. E n\u00ebse ju binden, mos k\u00ebrkoni rrug\u00eb kund\u00ebr tyre. V\u00ebrtet, Allahu \u00ebsht\u00eb i Lart\u00ebsuar dhe Madh\u00ebshtor.\u201d [211] (En-Nisa\u2019: 34).<\/h1>

Duke pasur parasysh dob\u00ebsin\u00eb e p\u00ebrgjithshme t\u00eb grave, Islami u ka dh\u00ebn\u00eb atyre t\u00eb drejt\u00ebn t'i drejtohen gjyq\u00ebsorit n\u00ebse burrat e tyre i keqtrajtojn\u00eb.<\/h1>

Baza e marr\u00ebdh\u00ebnies martesore n\u00eb Islam duhet t\u00eb nd\u00ebrtohet mbi dashurin\u00eb, qet\u00ebsin\u00eb dhe m\u00ebshir\u00ebn.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe nga shenjat e Tij \u00ebsht\u00eb se Ai krijoi p\u00ebr ju bashk\u00ebshorte nga mesi juaj, q\u00eb t\u00eb gjeni qet\u00ebsi tek ato dhe Ai ka v\u00ebn\u00eb dashuri dhe m\u00ebshir\u00eb midis zemrave tuaja. V\u00ebrtet, n\u00eb k\u00ebt\u00eb ka shenja p\u00ebr nj\u00eb popull q\u00eb mendon.\u201d [212] (Er-Rum: 21).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi i nderonte Islami grat\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Islami i nderoi grat\u00eb kur i p\u00ebrjashtoi ato nga barra e m\u00ebkatit t\u00eb Adamit, nj\u00ebsoj si n\u00eb besimet e tjera. P\u00ebrkundrazi, Islami ishte i etur t\u00eb ngrinte statusin e tyre.<\/h1>

N\u00eb Islam, Zoti e fali Adamin dhe na m\u00ebsoi si t\u2019i kthehemi Atij sa her\u00eb q\u00eb b\u00ebjm\u00eb gabime gjat\u00eb jet\u00ebs. Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cPastaj Ademi pranoi nga Zoti i tij disa fjal\u00eb dhe Ai ia fali. V\u00ebrtet, Ai \u00ebsht\u00eb q\u00eb pranon pendimin dhe \u00ebsht\u00eb M\u00ebshirues.\u201d [213] (El-Bekare: 37).<\/h1>

Maria, n\u00ebna e Jezusit, paqja qoft\u00eb mbi t\u00eb, \u00ebsht\u00eb e vetmja grua e p\u00ebrmendur me em\u00ebr n\u00eb Kuranin e Shenjt\u00eb.<\/h1>

Grat\u00eb luajt\u00ebn nj\u00eb rol t\u00eb madh n\u00eb shum\u00eb nga historit\u00eb e p\u00ebrmendura n\u00eb Kuran, si\u00e7 \u00ebsht\u00eb Bilkis, Mbret\u00ebresha e Sheb\u00ebs, dhe historia e saj me Profetin Sulejman, e cila p\u00ebrfundoi me besimin dhe n\u00ebnshtrimin e saj ndaj Zotit t\u00eb Bot\u00ebve. Si\u00e7 thuhet n\u00eb Kuranin e Shenjt\u00eb: \u201cV\u00ebrtet, gjeta nj\u00eb grua q\u00eb sundonte mbi ta, dhe asaj i \u00ebsht\u00eb dh\u00ebn\u00eb \u00e7do gj\u00eb, dhe ajo ka nj\u00eb fron t\u00eb madh\u201d [214]. (En-Neml: 23).<\/h1>

Historia islame tregon se Profeti Muhamed konsultohej me grat\u00eb dhe i merrte parasysh mendimet e tyre n\u00eb shum\u00eb situata. Ai gjithashtu i lejonte grat\u00eb t\u00eb frekuentonin xhamit\u00eb si burrat, me kusht q\u00eb ato t\u00eb respektonin modestin\u00eb, megjith\u00ebse ishte e preferueshme q\u00eb ato t\u00eb luteshin n\u00eb sht\u00ebpi. Grat\u00eb merrnin pjes\u00eb n\u00eb luft\u00ebra p\u00ebrkrah burrave dhe ndihmonin me kujdesin infermieror. Ato gjithashtu merrnin pjes\u00eb n\u00eb transaksione tregtare dhe garonin n\u00eb fushat e arsimit dhe dijes.<\/h1>

Islami e p\u00ebrmir\u00ebsoi shum\u00eb statusin e grave n\u00eb krahasim me kulturat e lashta arabe. Ai ndaloi varrosjen e f\u00ebmij\u00ebve femra t\u00eb gjalla dhe u dha grave status t\u00eb pavarur. Ai gjithashtu rregulloi \u00e7\u00ebshtjet kontraktuale q\u00eb lidheshin me martes\u00ebn, duke ruajtur t\u00eb drejtat e grave p\u00ebr prik\u00eb, duke garantuar t\u00eb drejtat e tyre t\u00eb trash\u00ebgimis\u00eb dhe t\u00eb drejt\u00ebn e tyre p\u00ebr t\u00eb zot\u00ebruar pron\u00eb private dhe p\u00ebr t\u00eb menaxhuar parat\u00eb e tyre.<\/h1>

I D\u00ebrguari i Zotit, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cM\u00eb t\u00eb p\u00ebrsosurit nga besimtar\u00ebt n\u00eb besim jan\u00eb ata q\u00eb kan\u00eb karakterin m\u00eb t\u00eb mir\u00eb, dhe m\u00eb t\u00eb mir\u00ebt prej jush jan\u00eb ata q\u00eb jan\u00eb m\u00eb t\u00eb mir\u00ebt me grat\u00eb e tyre.\u201d [215] (Transmetuar nga Tirmidhiu).<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cV\u00ebrtet, burrat dhe grat\u00eb muslimane, burrat besimtar\u00eb dhe grat\u00eb besimtare, burrat dhe grat\u00eb e bindura, burrat dhe grat\u00eb e ndershme, burrat dhe grat\u00eb e ndershme, burrat dhe grat\u00eb e duruara, burrat dhe grat\u00eb e p\u00ebrulura, burrat dhe grat\u00eb bamir\u00ebse, agj\u00ebruesit dhe agj\u00ebrueset, burrat q\u00eb ruajn\u00eb pjes\u00ebt e tyre intime dhe grat\u00eb q\u00eb i ruajn\u00eb ato, dhe burrat q\u00eb e p\u00ebrmendin shpesh Allahun dhe grat\u00eb q\u00eb e p\u00ebrmendin - Allahu ka p\u00ebrgatitur p\u00ebr ta falje dhe shp\u00ebrblim t\u00eb madh.\u201d \u201cI Madh\u201d [216]. (El-Ahzab: 35).<\/h1>

\u201cO ju q\u00eb besuat, nuk \u00ebsht\u00eb e lejuar p\u00ebr ju t\u00eb trash\u00ebgoni grat\u00eb me dhun\u00eb. Dhe mos i pengoni ato p\u00ebr t\u00eb marr\u00eb nj\u00eb pjes\u00eb nga ajo q\u00eb u keni dh\u00ebn\u00eb atyre, p\u00ebrve\u00e7 n\u00ebse b\u00ebjn\u00eb ndonj\u00eb gj\u00eb t\u00eb hapur imorale. Dhe jetoni me to n\u00eb mir\u00ebsi. Sepse n\u00ebse nuk i p\u00eblqeni ato, ndoshta nuk e p\u00eblqeni di\u00e7ka, por Allahu ia b\u00ebn asaj shum\u00eb t\u00eb mira.\u201d [217] (En-Nisa: 19).<\/h1>

\u201cO njer\u00ebz, kini frik\u00eb Zotin tuaj, i cili ju krijoi prej nj\u00eb shpirti t\u00eb vet\u00ebm dhe prej tij krijoi pal\u00ebn e tij, e prej t\u00eb dyve krijoi shum\u00eb burra e gra. Dhe kini frik\u00eb Allahun, n\u00ebp\u00ebrmjet t\u00eb cilit i k\u00ebrkoni nj\u00ebri-tjetrit, dhe mitrat! V\u00ebrtet, Allahu \u00ebsht\u00eb gjithmon\u00eb Mbik\u00ebqyr\u00ebs mbi ju.\u201d[218] (En-Nisa\u2019: 1).<\/h1>

\u201cKushdo q\u00eb b\u00ebn vepra t\u00eb mira, qoft\u00eb mashkull apo fem\u00ebr, duke qen\u00eb besimtar, Ne do ta b\u00ebjm\u00eb t\u00eb jetoj\u00eb nj\u00eb jet\u00eb t\u00eb mir\u00eb dhe do ta shp\u00ebrblejm\u00eb sipas veprave m\u00eb t\u00eb mira q\u00eb ka b\u00ebr\u00eb.\u201d[219] (En-Nahl: 97).<\/h1>

\u201c\u2026Ato jan\u00eb veshje p\u00ebr ju dhe ju jeni veshje p\u00ebr ato\u2026\u201d [220]. (El-Bekare: 187).<\/h1>

\u201cDhe nga shenjat e Tij \u00ebsht\u00eb se Ai krijoi p\u00ebr ju bashk\u00ebshorte nga mesi juaj, q\u00eb t\u00eb gjeni qet\u00ebsi tek ato dhe Ai ka v\u00ebn\u00eb dashuri dhe m\u00ebshir\u00eb midis zemrave tuaja. V\u00ebrtet, n\u00eb k\u00ebt\u00eb ka shenja p\u00ebr nj\u00eb popull q\u00eb mendon.\u201d [221] (Er-Rum: 21).<\/h1>

\u201cDhe t\u00eb pyesin p\u00ebr grat\u00eb. Thuaj: \u201cAllahu ju jep vendimin e Tij ligjor n\u00eb lidhje me to dhe at\u00eb q\u00eb ju lexohet n\u00eb Lib\u00ebr n\u00eb lidhje me jetimat, t\u00eb cilave nuk u jepni at\u00eb q\u00eb u \u00ebsht\u00eb caktuar dhe me t\u00eb cilat d\u00ebshironi t\u00eb martoheni, dhe [n\u00eb lidhje me] f\u00ebmij\u00ebt e shtypur dhe q\u00eb t\u00eb mbroni jetimat me drejt\u00ebsi. Dhe \u00e7do t\u00eb mir\u00eb q\u00eb b\u00ebni, Allahu e di at\u00eb.\u201d (127) Dhe n\u00ebse nj\u00eb grua i frik\u00ebsohet burrit t\u00eb saj, \u201cN\u00ebse ata jan\u00eb t\u00eb pabindur ose i kthejn\u00eb shpin\u00ebn, nuk ka faj p\u00ebr to n\u00ebse b\u00ebjn\u00eb paqe midis tyre, dhe paqja \u00ebsht\u00eb m\u00eb e mira. Dhe shpirtrat jan\u00eb t\u00eb prirur drejt koprracis\u00eb. Por n\u00ebse b\u00ebni mir\u00eb dhe i frik\u00ebsoheni Allahut, at\u00ebher\u00eb Allahu \u00ebsht\u00eb gjithmon\u00eb i njohur me at\u00eb q\u00eb veproni.\u201d [222] (En-Nisa\u2019: 127-128).<\/h1>

Zoti i Plotfuqish\u00ebm i urdh\u00ebroi burrat t\u00eb kujdeseshin p\u00ebr grat\u00eb dhe t\u00eb mbronin pasurin\u00eb e tyre, pa k\u00ebrkuar q\u00eb grat\u00eb t\u00eb kishin ndonj\u00eb detyrim financiar ndaj familjes. Islami gjithashtu ruajti personalitetet dhe identitetet e grave, duke u lejuar atyre t\u00eb ruanin mbiemrin e familjes edhe pas martes\u00ebs.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Profeti Muhamed e zbatoi d\u00ebnimin p\u00ebr shkelje kurore, nd\u00ebrsa Jezusi e fali kuror\u00ebshkel\u00ebsen?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ekziston nj\u00eb marr\u00ebveshje e plot\u00eb midis Judaizmit, Krishterimit dhe Islamit mbi ashp\u00ebrsin\u00eb e d\u00ebnimit p\u00ebr krimin e kuror\u00ebshkeljes [223] (Bes\u00eblidhja e Vjet\u00ebr, Libri i Levitikut 20:10-18).<\/h1>

N\u00eb Krishterim, Krishti theksoi kuptimin e kuror\u00ebshkeljes, duke mos e kufizuar at\u00eb n\u00eb aktin e preksh\u00ebm, fizik, por duke e transferuar at\u00eb n\u00eb konceptin moral. [224] Krishterimi ua ndaloi kuror\u00ebshkel\u00ebsve t\u00eb trash\u00ebgonin Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb dhe ata nuk kan\u00eb zgjidhje tjet\u00ebr pas k\u00ebsaj p\u00ebrve\u00e7 mundimit t\u00eb p\u00ebrjetsh\u00ebm n\u00eb Ferr. [225] Nd\u00ebshkimi p\u00ebr kuror\u00ebshkel\u00ebsit n\u00eb k\u00ebt\u00eb jet\u00eb \u00ebsht\u00eb ai q\u00eb dekretoi Ligji i Moisiut, p\u00ebrkat\u00ebsisht vdekja me gur\u00eb. [226] (Bes\u00eblidhja e Re, Ungjilli i Mateut 5:27-30). (Bes\u00eblidhja e Re, 1 Korintasve 6:9-10). (Bes\u00eblidhja e Re, Ungjilli i Gjonit 8:3-11).<\/h1>

Studiuesit e sot\u00ebm biblik\u00eb pranojn\u00eb se historia e faljes s\u00eb kuror\u00ebshkel\u00ebses nga Krishti nuk gjendet n\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb versionet m\u00eb t\u00eb vjetra t\u00eb Ungjillit t\u00eb Gjonit, por iu shtua asaj m\u00eb von\u00eb, si\u00e7 e konfirmojn\u00eb p\u00ebrkthimet moderne. [227] M\u00eb e r\u00ebnd\u00ebsishmja se e gjith\u00eb kjo, Krishti kishte deklaruar n\u00eb fillim t\u00eb misionit t\u00eb tij se ai nuk erdhi p\u00ebr t\u00eb shfuqizuar Ligjin e Moisiut dhe profet\u00ebt para tij, dhe se shkat\u00ebrrimi i qiellit dhe i tok\u00ebs do t\u00eb ishte m\u00eb i leht\u00eb p\u00ebr t\u00eb sesa q\u00eb t\u00eb hiqej nj\u00eb pik\u00eb e vetme e Ligjit t\u00eb Moisiut, si\u00e7 thuhet n\u00eb Ungjillin e Luk\u00ebs. [228] Prandaj, Krishti nuk mund ta kishte pezulluar Ligjin e Moisiut duke e l\u00ebn\u00eb gruan kuror\u00ebshkel\u00ebse t\u00eb pand\u00ebshkuar. https:\/\/www.alukah.net\/sharia\/0\/82804\/ (Bes\u00eblidhja e Re, Ungjilli i Luk\u00ebs 16:17).<\/h1>

D\u00ebnimi i p\u00ebrcaktuar zbatohet bazuar n\u00eb d\u00ebshmin\u00eb e kat\u00ebr d\u00ebshmitar\u00ebve, s\u00eb bashku me nj\u00eb p\u00ebrshkrim t\u00eb incidentit t\u00eb kuror\u00ebshkeljes q\u00eb konfirmon ndodhjen e tij, jo thjesht pranin\u00eb e nj\u00eb burri dhe nj\u00eb gruaje n\u00eb t\u00eb nj\u00ebjtin vend. N\u00ebse ndonj\u00eb nga d\u00ebshmitar\u00ebt t\u00ebrheq d\u00ebshmin\u00eb e tij, d\u00ebnimi i p\u00ebrcaktuar pezullohet. Kjo shpjegon rrall\u00ebsin\u00eb dhe rrall\u00ebsin\u00eb e d\u00ebnimeve t\u00eb p\u00ebrcaktuara p\u00ebr kuror\u00ebshkeljen n\u00eb ligjin islamik gjat\u00eb gjith\u00eb historis\u00eb, pasi kjo mund t\u00eb provohet vet\u00ebm n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, gj\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb, n\u00ebse jo pothuajse e pamundur, pa nj\u00eb rr\u00ebfim nga autori i vepr\u00ebs.<\/h1>

N\u00ebse d\u00ebnimi p\u00ebr shkelje kurore kryhet bazuar n\u00eb rr\u00ebfimin e nj\u00ebrit prej dy keqb\u00ebr\u00ebsve - dhe jo bazuar n\u00eb d\u00ebshmin\u00eb e kat\u00ebr d\u00ebshmitar\u00ebve - at\u00ebher\u00eb nuk ka d\u00ebnim p\u00ebr pal\u00ebn tjet\u00ebr q\u00eb nuk e ka rr\u00ebfyer krimin e tij.<\/h1>

Zoti e ka hapur der\u00ebn e pendimit.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cPendimi \u00ebsht\u00eb vet\u00ebm p\u00ebr ata q\u00eb b\u00ebjn\u00eb t\u00eb keqen nga padituria dhe pastaj pendohen shpejt. T\u00eb till\u00ebve u pranon falja Allahu, e Allahu \u00ebsht\u00eb i Gjith\u00ebdijsh\u00ebm dhe i Urt\u00eb.\u201d [229] (En-Nisa\u2019: 17).<\/h1>

\u201cDhe kushdo q\u00eb b\u00ebn keq ose i b\u00ebn padrejt\u00ebsi vetes, por pastaj k\u00ebrkon falje nga Allahu, do ta gjej\u00eb Allahun Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d [230] (En-Nisa\u2019: 110).<\/h1>

\u201cZoti d\u00ebshiron t\u2019ju leht\u00ebsoj\u00eb barr\u00ebn, e njeriu \u00ebsht\u00eb krijuar i dob\u00ebt.\u201d [231] (En-Nisa\u2019: 28).<\/h1>

Islami i njeh nevojat e lindura njer\u00ebzore. Megjithat\u00eb, ai punon p\u00ebr t\u00eb k\u00ebnaqur k\u00ebt\u00eb shtys\u00eb t\u00eb lindur p\u00ebrmes nj\u00eb mjeti legjitim: martes\u00ebs. Ai inkurajon martes\u00ebn e hershme dhe ofron ndihm\u00eb financiare p\u00ebr martes\u00ebn n\u00ebse rrethanat e pengojn\u00eb at\u00eb. Islami gjithashtu p\u00ebrpiqet t\u00eb pastroj\u00eb shoq\u00ebrin\u00eb nga t\u00eb gjitha mjetet e p\u00ebrhapjes s\u00eb imoralitetit, vendos q\u00ebllime t\u00eb larta q\u00eb shterojn\u00eb energjin\u00eb dhe e drejtojn\u00eb at\u00eb drejt mir\u00ebsis\u00eb, dhe mbush koh\u00ebn e lir\u00eb me p\u00ebrkushtim ndaj Zotit. E gjith\u00eb kjo eliminon \u00e7do justifikim p\u00ebr kryerjen e krimit t\u00eb kuror\u00ebshkeljes. Megjithat\u00eb, Islami nuk fillon nd\u00ebshkimin derisa akti imoral t\u00eb provohet p\u00ebrmes d\u00ebshmis\u00eb s\u00eb kat\u00ebr d\u00ebshmitar\u00ebve. Prania e kat\u00ebr d\u00ebshmitar\u00ebve \u00ebsht\u00eb e rrall\u00eb, p\u00ebrve\u00e7 rasteve kur kryesi deklaron hapur aktin e tij\/saj, n\u00eb t\u00eb cilin rast ai\/ajo meriton k\u00ebt\u00eb nd\u00ebshkim t\u00eb r\u00ebnd\u00eb. Kryerja e kuror\u00ebshkeljes, qoft\u00eb e kryer fshehurazi apo publikisht, \u00ebsht\u00eb nj\u00eb m\u00ebkat i madh.<\/h1>

Nj\u00eb grua, e cila ishte rr\u00ebfyer me d\u00ebshir\u00eb dhe pa detyrim, erdhi te Profeti (paqja dhe bekimet qofshin mbi t\u00eb) dhe i k\u00ebrkoi atij t\u00eb zbatonte d\u00ebnimin e p\u00ebrcaktuar kund\u00ebr saj. Ajo ishte shtatz\u00ebn\u00eb si pasoj\u00eb e tradhtis\u00eb bashk\u00ebshortore. Profeti i Zotit thirri kujdestarin e saj dhe i tha: "Ji i sjellsh\u00ebm me t\u00eb". Kjo tregon p\u00ebrsosm\u00ebrin\u00eb e ligjit islam dhe m\u00ebshir\u00ebn e p\u00ebrsosur t\u00eb Krijuesit ndaj krijimit t\u00eb Tij.<\/h1>

Profeti i tha asaj: Kthehu derisa t\u00eb lind\u00ebsh. Kur ajo u kthye, ai i tha: Kthehu derisa ta largosh djalin nga gjiri. Bazuar n\u00eb k\u00ebmb\u00ebnguljen e saj p\u00ebr t'u kthyer te Profeti pasi ta largonte f\u00ebmij\u00ebn nga gjiri, ai e zbatoi d\u00ebnimin e caktuar mbi t\u00eb, duke th\u00ebn\u00eb: Ajo \u00ebsht\u00eb penduar me nj\u00eb pendim q\u00eb n\u00ebse do t'u shp\u00ebrndahej shtat\u00ebdhjet\u00eb njer\u00ebzve t\u00eb Medin\u00ebs, do t'u mjaftonte atyre.<\/h1>

M\u00ebshira e t\u00eb D\u00ebrguarit, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, u manifestua n\u00eb k\u00ebt\u00eb q\u00ebndrim fisnik.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Drejt\u00ebsia e Krijuesit<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi i Islamit mbi parimin e drejt\u00ebsis\u00eb dhe barazis\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Islami b\u00ebn thirrje p\u00ebr vendosjen e drejt\u00ebsis\u00eb midis njer\u00ebzve dhe p\u00ebr paan\u00ebsi n\u00eb matje dhe peshim.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe n\u00eb Medjen [d\u00ebrguam] v\u00ebllain e tyre Shuajbin. Ai tha: \u201cO populli im, adhuroni Zotin! Ju nuk keni zot tjet\u00ebr p\u00ebrve\u00e7 Tij. Juve ju ka ardhur argument i qart\u00eb nga Zoti juaj. Pra, matni dhe peshoni plot\u00ebsisht dhe mos ia hiqni njer\u00ebzve t\u00eb drejt\u00ebn e tyre dhe mos b\u00ebni \u00e7rregullime n\u00eb tok\u00eb pas p\u00ebrmir\u00ebsimit t\u00eb saj. Kjo \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ju, n\u00ebse jeni besimtar\u00eb.\u201d [232] (El-A\u2019raf: 85).<\/h1>

\u201cO ju q\u00eb besuat, q\u00ebndroni t\u00eb pal\u00ebkundur p\u00ebr hir t\u00eb Allahut, duke d\u00ebshmuar drejt\u00ebsin\u00eb. Dhe mos lejoni q\u00eb urrejtja ndaj nj\u00eb populli t'ju pengoj\u00eb t\u00eb jeni t\u00eb drejt\u00eb. B\u00ebhuni t\u00eb drejt\u00eb, se kjo \u00ebsht\u00eb m\u00eb af\u00ebr devotshm\u00ebris\u00eb. Dhe kini frik\u00eb Allahun, v\u00ebrtet Allahu \u00ebsht\u00eb i njohur mir\u00eb me at\u00eb q\u00eb veproni.\u201d[233] (El-Maide: 8).<\/h1>

\u201cV\u00ebrtet, Allahu ju urdh\u00ebron q\u00eb t\u2019ua jepni amanetet atyre q\u00eb u takojn\u00eb dhe, kur t\u00eb gjykoni midis njer\u00ebzve, t\u00eb gjykoni me drejt\u00ebsi. V\u00ebrtet, Allahu ju udh\u00ebzon mir\u00eb. V\u00ebrtet, Allahu d\u00ebgjon dhe sheh.\u201d [234] (En-Nisa\u2019: 58).<\/h1>

\u201cV\u00ebrtet, Zoti urdh\u00ebron drejt\u00ebsi, bamir\u00ebsi dhe ndihm\u00eb p\u00ebr t\u00eb af\u00ebrmit. Dhe Ai ndalon imoralitetin, veprat e k\u00ebqija dhe shtypjen. Ai ju udh\u00ebzon q\u00eb ndoshta t\u00eb merrni m\u00ebsim.\u201d [235] (En-Nahl: 90).<\/h1>

\u201cO ju q\u00eb besuat, mos hyni n\u00eb sht\u00ebpi t\u00eb tjera p\u00ebrve\u00e7 sht\u00ebpive tuaja derisa t\u00eb k\u00ebrkoni leje dhe t\u00eb p\u00ebrsh\u00ebndetni banor\u00ebt e tyre. Kjo \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ju q\u00eb t\u00eb merrni m\u00ebsim.\u201d [236] (En-Nur: 27).<\/h1>

\u201cPor n\u00ebse nuk gjeni ask\u00ebnd aty, mos hyni n\u00eb t\u00eb derisa t\u00eb ju jepet leje. E n\u00ebse ju thuhet: \u201cKthehuni\u201d, at\u00ebher\u00eb kthehuni. \u00cbsht\u00eb m\u00eb e past\u00ebr p\u00ebr ju. E Zoti \u00ebsht\u00eb i Ditur p\u00ebr at\u00eb q\u00eb b\u00ebni.\u201d [237] (En-Nur: 28).<\/h1>

\u201cO ju q\u00eb besuat, n\u00ebse ju vjen ndonj\u00eb i pabindur me ndonj\u00eb lajm, hulumtojeni at\u00eb, q\u00eb t\u00eb mos i b\u00ebni d\u00ebm ndonj\u00eb populli nga padituria dhe t\u00eb pendoheni p\u00ebr at\u00eb q\u00eb keni b\u00ebr\u00eb.\u201d [238] (El-Huxhurat: 6).<\/h1>

\u201cDhe n\u00ebse dy grupe besimtar\u00ebsh zihen, at\u00ebher\u00eb b\u00ebni paqe midis tyre. Por n\u00ebse nj\u00ebri prej tyre e shtyp tjetrin, at\u00ebher\u00eb luftoni kund\u00ebr atij q\u00eb shtyp derisa t\u00eb kthehet n\u00eb urdhrin e Allahut. Por n\u00ebse kthehet, at\u00ebher\u00eb b\u00ebni paqe midis tyre me drejt\u00ebsi dhe veproni me barazi. V\u00ebrtet, Allahu i do ata q\u00eb veprojn\u00eb me barazi.\u201d [239] (El-Huxhurat: 9).<\/h1>

\u201cBesimtar\u00ebt jan\u00eb vet\u00ebm v\u00ebllez\u00ebr, prandaj b\u00ebni pajtim midis v\u00ebllez\u00ebrve tuaj dhe kini frik\u00eb Allahun, q\u00eb t\u00eb m\u00ebshiroheni.\u201d [240] (El-Huxhurat: 10).<\/h1>

\u201cO ju q\u00eb besuat, t\u00eb mos e p\u00ebrqesh\u00eb asnj\u00eb popull tjet\u00ebr, ndoshta ata jan\u00eb m\u00eb t\u00eb mir\u00eb se ata; as grat\u00eb t\u00eb mos i p\u00ebrqeshin grat\u00eb, ndoshta ato jan\u00eb m\u00eb t\u00eb mira se ata. Dhe mos e ofendoni nj\u00ebri-tjetrin dhe mos e th\u00ebrrisni nj\u00ebri-tjetrin me nofka [fyese]. I tmerrsh\u00ebm \u00ebsht\u00eb emri i mosbindjes pas besimit. E kush nuk pendohet, ata jan\u00eb zullumqar\u00eb.\u201d [241] (El-Huxhurat: 11).<\/h1>

\u201cO ju q\u00eb keni besuar, shmanguni shum\u00eb supozimeve [negative], sepse disa supozime jan\u00eb m\u00ebkat. Dhe mos spiunoni dhe mos p\u00ebrgojoni nj\u00ebri-tjetrin. A d\u00ebshiron ndonj\u00ebri prej jush t\u00eb haj\u00eb mishin e v\u00ebllait t\u00eb vet t\u00eb vdekur? Ju do ta urreni at\u00eb. Dhe kini frik\u00eb Allahun, v\u00ebrtet Allahu \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d [242] (El-Huxhurat: 12).<\/h1>

I D\u00ebrguari i Zotit, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cAskush prej jush nuk beson v\u00ebrtet derisa t\u00eb doj\u00eb p\u00ebr v\u00ebllain e tij at\u00eb q\u00eb do p\u00ebr vete.\u201d[243] Transmetuar nga Buhariu dhe Muslimi.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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T\u00eb drejtat n\u00eb Islam<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj skllav\u00ebris\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

P\u00ebrpara Islamit, skllav\u00ebria ishte nj\u00eb sistem i vendosur midis popujve dhe i pakufizuar. Lufta e Islamit kund\u00ebr skllav\u00ebris\u00eb synonte t\u00eb ndryshonte pik\u00ebpamjen dhe mentalitetin e t\u00eb gjith\u00eb shoq\u00ebris\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb, pas \u00e7lirimit t\u00eb tyre, skllev\u00ebrit t\u00eb b\u00ebheshin an\u00ebtar\u00eb t\u00eb plot\u00eb dhe aktiv\u00eb t\u00eb shoq\u00ebris\u00eb, pa pasur nevoj\u00eb t\u00eb drejtoheshin n\u00eb demonstrata, greva, mosbindje civile apo edhe revolta etnike. Q\u00ebllimi i Islamit ishte ta eliminonte k\u00ebt\u00eb sistem t\u00eb neveritsh\u00ebm sa m\u00eb shpejt t\u00eb ishte e mundur dhe me mjete paq\u00ebsore.<\/h1>

Islami nuk e lejon sundimtarin t\u2019i trajtoj\u00eb n\u00ebnshtetasit e tij si skllev\u00ebr. P\u00ebrkundrazi, Islami u jep si sundimtarit ashtu edhe t\u00eb sunduarve t\u00eb drejta dhe detyra brenda kufijve t\u00eb liris\u00eb dhe drejt\u00ebsis\u00eb t\u00eb garantuara p\u00ebr t\u00eb gjith\u00eb. Skllev\u00ebrit lirohen gradualisht n\u00ebp\u00ebrmjet shlyerjes s\u00eb m\u00ebkateve, duke hapur der\u00ebn e bamir\u00ebsis\u00eb dhe duke nxituar t\u00eb b\u00ebjn\u00eb mir\u00eb duke i liruar skllev\u00ebrit n\u00eb m\u00ebnyr\u00eb q\u00eb t\u2019i afrohen Zotit t\u00eb Bot\u00ebve.<\/h1>

Nj\u00eb grua q\u00eb lindte nj\u00eb skllav p\u00ebr zot\u00ebrin\u00eb e saj nuk duhej t\u00eb shitej dhe automatikisht fitonte lirin\u00eb e saj pas vdekjes s\u00eb zot\u00ebris\u00eb s\u00eb saj. Ndryshe nga t\u00eb gjitha traditat e m\u00ebparshme, Islami lejonte q\u00eb djali i nj\u00eb skllaveje t\u00eb lidhej me t\u00eb atin dhe k\u00ebshtu t\u00eb ishte i lir\u00eb. Ai gjithashtu lejonte q\u00eb nj\u00eb skllav t\u00eb blinte veten nga zot\u00ebria i tij duke paguar nj\u00eb shum\u00eb parash ose duke punuar p\u00ebr nj\u00eb periudh\u00eb t\u00eb caktuar kohore.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...Dhe ata q\u00eb k\u00ebrkojn\u00eb nj\u00eb marr\u00ebveshje me ata q\u00eb i keni n\u00eb dor\u00eb, at\u00ebher\u00eb b\u00ebni nj\u00eb marr\u00ebveshje me ta n\u00ebse e dini se ka t\u00eb mir\u00eb n\u00eb ta\u2026\u201d [244]. (En-Nur: 33).<\/h1>

N\u00eb betejat q\u00eb ai zhvilloi n\u00eb mbrojtje t\u00eb fes\u00eb, jet\u00ebs dhe pasuris\u00eb, Profeti Muhamed (paqja dhe bekimet qofshin mbi t\u00eb) i urdh\u00ebroi shok\u00ebt e tij t'i trajtonin t\u00eb burgosurit me mir\u00ebsi. T\u00eb burgosurit mund t\u00eb siguronin lirin\u00eb e tyre duke paguar nj\u00eb shum\u00eb parash ose duke u m\u00ebsuar f\u00ebmij\u00ebve t\u00eb tyre t\u00eb lexonin dhe t\u00eb shkruanin. P\u00ebr m\u00eb tep\u00ebr, sistemi familjar islamik nuk e privonte nj\u00eb f\u00ebmij\u00eb nga n\u00ebna e tij ose nj\u00eb v\u00eblla nga v\u00ebllai i tij.<\/h1>

Islami i urdh\u00ebron mysliman\u00ebt t\u00eb tregojn\u00eb m\u00ebshir\u00eb ndaj atyre luft\u00ebtar\u00ebve q\u00eb dor\u00ebzohen.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cE n\u00ebse ndonj\u00eb prej politeist\u00ebve k\u00ebrkon mbrojtje nga ti, at\u00ebher\u00eb mbroje at\u00eb q\u00eb t\u00eb d\u00ebgjoj\u00eb fjal\u00ebn e Zotit dhe pastaj p\u00ebrcille at\u00eb n\u00eb nj\u00eb vend t\u00eb sigurt. Kjo p\u00ebr shkak se ata jan\u00eb njer\u00ebz q\u00eb nuk din\u00eb.\u201d[245] (Et-Teube: 6).<\/h1>

Islami p\u00ebrcaktoi gjithashtu mund\u00ebsin\u00eb e ndihm\u00ebs p\u00ebr skllev\u00ebrit q\u00eb t\u00eb \u00e7liroheshin duke paguar nga fondet myslimane ose nga thesari i shtetit. Profeti, paqja dhe bekimet qofshin mbi t\u00eb, dhe shok\u00ebt e tij ofruan shp\u00ebrblime p\u00ebr t\u00eb liruar skllev\u00ebrit nga thesari publik.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj t\u00eb drejtave t\u00eb prind\u00ebrve dhe t\u00eb af\u00ebrmve?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cZoti yt ka urdh\u00ebruar q\u00eb t\u00eb mos adhuroni ask\u00ebnd tjet\u00ebr p\u00ebrve\u00e7 Tij dhe q\u00eb prind\u00ebrve t\u2019u b\u00ebni mir\u00eb. N\u00ebse nj\u00ebri prej tyre ose t\u00eb dy arrijn\u00eb pleq\u00ebrin\u00eb tek ti, mos u thuaj atyre asnj\u00eb fjal\u00eb p\u00ebr\u00e7muese, as mos i p\u00ebrbuz, por thuaju atyre nj\u00eb fjal\u00eb t\u00eb mir\u00eb. L\u00ebsho krahun e p\u00ebruljes ndaj tyre nga m\u00ebshira dhe thuaj: \u201cZoti im, m\u00ebshiroji ata ashtu si\u00e7 m\u00eb kan\u00eb rritur [kur isha] i vog\u00ebl!\u201d [246] (El-Isra\u2019: 23-24).<\/h1>

\u201cDhe Ne i kemi urdh\u00ebruar njeriut, prind\u00ebrve t\u00eb tij, sjellje t\u00eb mira. N\u00ebna e tij e barti me v\u00ebshtir\u00ebsi dhe e lindi me v\u00ebshtir\u00ebsi, dhe shtatz\u00ebnia dhe nd\u00ebrprerja e gjidh\u00ebnies s\u00eb tij jan\u00eb tridhjet\u00eb muaj, derisa, kur t\u00eb arrij\u00eb fuqin\u00eb e tij t\u00eb plot\u00eb dhe t\u00eb mbush\u00eb dyzet vjet, thot\u00eb: \u201cZoti im, m\u00eb mund\u00ebso t\u00eb jem mir\u00ebnjoh\u00ebs p\u00ebr mir\u00ebsin\u00eb T\u00ebnde q\u00eb m\u00eb ke dh\u00ebn\u00eb mua dhe prind\u00ebrve t\u00eb mi dhe t\u00eb b\u00ebj vepra t\u00eb mira q\u00eb Ti i p\u00eblqen. Dhe m\u00eb b\u00ebj mua pasardh\u00ebsit e mi t\u00eb drejt\u00eb. V\u00ebrtet, un\u00eb jam kthyer tek Ti me pendim.\u201d \u201cDhe v\u00ebrtet, un\u00eb jam nga musliman\u00ebt\u201d [247]. (El-Ahkaf: 15).<\/h1>

\u201cDhe jepjani t\u00eb drejt\u00ebn e tij t\u00eb af\u00ebrmit, si dhe nevojtarit dhe udh\u00ebtarit, dhe mos shpenzoni kot.\u201d [248] (El-Isra\u2019: 26).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi islam mbi t\u00eb drejtat e fqinjit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

I D\u00ebrguari i Zotit, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, tha: \u201cP\u00ebr Zotin, ai nuk beson, p\u00ebr Zotin, ai nuk beson, p\u00ebr Zotin, ai nuk beson.\u201d U tha: \u201cKush, o i D\u00ebrguar i Zotit?\u201d Ai tha: \u201cAi, fqinji i t\u00eb cilit nuk \u00ebsht\u00eb i sigurt nga e keqja e tij.\u201d [249] (Pajtim).<\/h1>

I D\u00ebrguari i Zotit, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cFqinji ka m\u00eb shum\u00eb t\u00eb drejt\u00eb sesa fqinji i tij p\u00ebr t\u00eb marr\u00eb pron\u00ebn me forc\u00eb nga bler\u00ebsi i saj, dhe ai e pret at\u00eb edhe n\u00ebse mungon, n\u00ebse rruga e tyre \u00ebsht\u00eb e nj\u00ebjt\u00eb\u201d [250]. (Musnedi i Imam Ahmedit).<\/h1>

I D\u00ebrguari i Zotit, paqja dhe bekimet e Zotit qofshin mbi t\u00eb, tha: \u201cO Ebu Dherr, n\u00ebse gatuan nj\u00eb l\u00ebng mishi, shto m\u00eb shum\u00eb uj\u00eb dhe kujdesu p\u00ebr fqinj\u00ebt e tu\u201d [251]. (Transmetuar nga Muslimi).<\/h1>

I D\u00ebrguari i Zotit, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cKushdo q\u00eb ka tok\u00eb dhe d\u00ebshiron ta shes\u00eb at\u00eb, le t\u2019ia ofroj\u00eb at\u00eb fqinjit t\u00eb tij.\u201d[252] (Nj\u00eb hadith sahih n\u00eb Sunen Ibn Maxheh).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb q\u00ebndrimi i Islamit ndaj t\u00eb drejtave t\u00eb kafsh\u00ebve?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cNuk ka asnj\u00eb krijes\u00eb n\u00eb tok\u00eb ose shpend q\u00eb fluturon me krah\u00eb, p\u00ebrve\u00e7se jan\u00eb bashk\u00ebsi si ju. Ne nuk kemi l\u00ebn\u00eb pas dore asgj\u00eb n\u00eb Lib\u00ebr. Pastaj, te Zoti i tyre do t\u00eb tubohen.\u201d [253] (El-En\u2019am: 38).<\/h1>

I D\u00ebrguari i Zotit, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cNj\u00eb grua u nd\u00ebshkua p\u00ebr shkak t\u00eb nj\u00eb maceje q\u00eb e mbajti t\u00eb burgosur derisa ngordhi, k\u00ebshtu q\u00eb ajo hyri n\u00eb Xhehenem p\u00ebr shkak t\u00eb saj. Ajo as nuk e ushqeu, as nuk i dha uj\u00eb kur e mbajti t\u00eb burgosur, as nuk e la t\u00eb hante nga parazit\u00ebt e tok\u00ebs.\u201d [254] (Pajtim).<\/h1>

I D\u00ebrguari i Zotit, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, tha: \u201cNj\u00eb burr\u00eb pa nj\u00eb qen duke ngr\u00ebn\u00eb dhe nga etja, k\u00ebshtu q\u00eb burri mori k\u00ebpuc\u00ebn e tij dhe filloi t\u00eb merrte uj\u00eb me lug\u00eb derisa k\u00ebpuca ia shuajti etjen. Zoti e fal\u00ebnderoi dhe e futi n\u00eb Xhennet\u201d [255]. (Transmetuar nga Buhariu dhe Muslimi).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA flet Kurani p\u00ebr \u00e7\u00ebshtjet mjedisore?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe mos shkaktoni \u00e7rregullime n\u00eb tok\u00eb pas p\u00ebrmir\u00ebsimit t\u00eb saj, dhe lutjuni Atij me frik\u00eb dhe shpres\u00eb. V\u00ebrtet, m\u00ebshira e Allahut \u00ebsht\u00eb af\u00ebr atyre q\u00eb b\u00ebjn\u00eb mir\u00eb.\u201d [256] (El-A\u2019raf: 56).<\/h1>

\u201c\u00cbsht\u00eb shfaqur prishja n\u00eb tok\u00eb dhe n\u00eb det p\u00ebr shkak t\u00eb asaj q\u00eb kan\u00eb fituar duart e njer\u00ebzve, n\u00eb m\u00ebnyr\u00eb q\u00eb Ai t\u2019u jap\u00eb atyre shijen e asaj q\u00eb kan\u00eb b\u00ebr\u00eb, q\u00eb ndoshta t\u00eb kthehen.\u201d [257] (Er-Rum: 41).<\/h1>

\u201cDhe kur ai kthehet, ai p\u00ebrpiqet n\u00eb t\u00eb gjith\u00eb tok\u00ebn t\u00eb shkaktoj\u00eb \u00e7rregullime dhe t\u00eb shkat\u00ebrroj\u00eb t\u00eb korrat dhe kafsh\u00ebt. E Zoti nuk e do \u00e7rregullimin.\u201d [258] (El-Bekare: 205).<\/h1>

\u201cDhe n\u00eb tok\u00eb ka toka fqinje dhe kopshte me vreshta, t\u00eb mbjella dhe palma, disa n\u00eb \u00e7ifte dhe t\u00eb tjerat jo n\u00eb \u00e7ifte, t\u00eb ujitura me t\u00eb nj\u00ebjtin uj\u00eb, dhe Ne u japim disave p\u00ebrpar\u00ebsi ndaj t\u00eb tjerave n\u00eb ushqim. V\u00ebrtet, n\u00eb k\u00ebt\u00eb ka shenja p\u00ebr nj\u00eb popull q\u00eb mendon.\u201d [259] (Er-Ra\u2019d: 4).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi i ruan Islami t\u00eb drejtat sociale?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Islami na m\u00ebson se detyrat shoq\u00ebrore duhet t\u00eb bazohen n\u00eb dashuri, mir\u00ebsi dhe respekt p\u00ebr t\u00eb tjer\u00ebt.<\/h1>

Islami vendosi themelet, standardet dhe kontrollet dhe p\u00ebrcaktoi t\u00eb drejtat dhe detyrat n\u00eb t\u00eb gjitha marr\u00ebdh\u00ebniet q\u00eb lidhin shoq\u00ebrin\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe adhuroni Allahun dhe mos i shoq\u00ebroni Atij asgj\u00eb, silluni mir\u00eb me prind\u00ebrit, me t\u00eb af\u00ebrmit, me jetim\u00ebt, me t\u00eb varfrit, me fqinjin q\u00eb \u00ebsht\u00eb i af\u00ebrm dhe me fqinjin q\u00eb \u00ebsht\u00eb i huaj, me shokun pran\u00eb jush, me udh\u00ebtarin dhe me ata q\u00eb i keni n\u00eb dor\u00eb. V\u00ebrtet, Allahu nuk i do arrogant\u00ebt dhe mburravec\u00ebt.\u201d [260] (En-Nisa\u2019: 36).<\/h1>

\u201c...dhe jetoni me ta n\u00eb mir\u00ebsi. Sepse n\u00ebse nuk i p\u00eblqeni, ndoshta nuk e p\u00eblqeni di\u00e7ka, por Allahu ia b\u00ebn shum\u00eb mir\u00eb.\u201d [261] (En-Nisa\u2019: 19).<\/h1>

\u201cO ju q\u00eb besuat! Kur t\u2019ju thuhet: \u201cB\u00ebni vend n\u00eb tubime!\u201d, at\u00ebher\u00eb b\u00ebni vend, Allahu do t\u2019ju b\u00ebj\u00eb vend. E kur t\u2019ju thuhet: \u201c\u00c7ohuni!\u201d, at\u00ebher\u00eb \u00e7ohuni. Allahu do t\u2019i ngrej\u00eb ata q\u00eb besuan midis jush dhe ata t\u00eb cil\u00ebve u \u00ebsht\u00eb dh\u00ebn\u00eb dituri, gradualisht. Allahu \u00ebsht\u00eb i njohur mir\u00eb me at\u00eb q\u00eb veproni.\u201d [262] (El-Muxhadile: 11).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Islami e ndalon adoptimin?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Islami inkurajon sponsorizimin e jetim\u00ebve dhe e nxit sponsorin ta trajtoj\u00eb jetimin si\u00e7 do t\u00eb trajtonte f\u00ebmij\u00ebt e tij. Megjithat\u00eb, ai i rezervon t\u00eb drejt\u00ebn jetimit t\u00eb njoh\u00eb familjen e tij t\u00eb v\u00ebrtet\u00eb, t\u00eb ruaj\u00eb t\u00eb drejt\u00ebn e tij p\u00ebr trash\u00ebgimin\u00eb e babait t\u00eb tij dhe t\u00eb shmang\u00eb ngat\u00ebrrimin e prejardhjes.<\/h1>

Historia e vajz\u00ebs per\u00ebndimore q\u00eb zbuloi rast\u00ebsisht tridhjet\u00eb vjet m\u00eb von\u00eb se ishte adoptuar dhe kreu vet\u00ebvrasje \u00ebsht\u00eb prova m\u00eb e qart\u00eb e korrupsionit t\u00eb ligjeve t\u00eb adoptimit. N\u00ebse do t'ia kishin treguar q\u00eb n\u00eb mosh\u00eb t\u00eb vog\u00ebl, do t'i kishin treguar m\u00ebshir\u00eb dhe do t'i kishin dh\u00ebn\u00eb mund\u00ebsin\u00eb t\u00eb k\u00ebrkonte prind\u00ebrit e saj.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cSa i p\u00ebrket jetimit, mos e shtypni.\u201d[263] (Ed-Duha: 9).<\/h1>

\u201cN\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr. T\u00eb pyesin p\u00ebr jetim\u00ebt. Thuaj: \u201cP\u00ebrmir\u00ebsimi p\u00ebr ta \u00ebsht\u00eb m\u00eb i mir\u00eb. Por n\u00ebse p\u00ebrzihesh me ta, ata jan\u00eb v\u00ebllez\u00ebrit tuaj. Allahu e dallon prish\u00ebsin nga rregulluesi. Dhe sikur t\u00eb donte Allahu, do t\u2019ju kishte ndihmuar. V\u00ebrtet, Allahu \u00ebsht\u00eb i Plot\u00ebfuqish\u00ebm dhe i Urt\u00eb.\u201d [264] (El-Bekare: 220).<\/h1>

\u201cDhe kur t\u00eb af\u00ebrmit, jetim\u00ebt dhe nevojtar\u00ebt jan\u00eb t\u00eb pranish\u00ebm n\u00eb ndarje, furnizohuni me at\u00eb q\u00eb u takon dhe u thoni fjal\u00eb t\u00eb mira.\u201d [265] (En-Nisa\u2019: 8).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Nuk ka d\u00ebm ose kund\u00ebrp\u00ebrgjigje t\u00eb d\u00ebmit n\u00eb Islam<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse lejohet ngr\u00ebnia e mishit t\u00eb kuq dhe t\u00eb bardh\u00eb n\u00eb Islam?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Mishi \u00ebsht\u00eb nj\u00eb burim kryesor proteinash, dhe njer\u00ebzit kan\u00eb dh\u00ebmb\u00eb t\u00eb shesht\u00eb dhe t\u00eb mpreht\u00eb, ideal\u00eb p\u00ebr p\u00ebrtypjen dhe bluarjen e mishit. Zoti krijoi dh\u00ebmb\u00eb p\u00ebr njer\u00ebzit t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr t\u00eb ngr\u00ebn\u00eb si bim\u00eb ashtu edhe kafsh\u00eb, dhe krijoi nj\u00eb sistem tret\u00ebs t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr tretjen e ushqimeve bimore dhe shtazore, gj\u00eb q\u00eb \u00ebsht\u00eb prov\u00eb se ngr\u00ebnia e tyre \u00ebsht\u00eb e lejueshme.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c\u2026Juve ju jan\u00eb t\u00eb lejuara bag\u00ebtit\u00eb\u2026\u201d [266]. (El-Ma\u2019ide: 1).<\/h1>

Kurani i Shenjt\u00eb ka disa rregulla n\u00eb lidhje me ushqimet:<\/h1>

\u201cThuaj: \u201cUn\u00eb nuk gjej n\u00eb at\u00eb q\u00eb m\u00eb \u00ebsht\u00eb shpallur di\u00e7ka t\u00eb ndaluar p\u00ebr at\u00eb q\u00eb e ha, p\u00ebrve\u00e7 n\u00ebse \u00ebsht\u00eb kafsh\u00eb e ngordhur, gjak i derdhur, mish derri - sepse me t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb i ndyr\u00eb - ose ndonj\u00eb gj\u00eb e neveritshme q\u00eb i \u00ebsht\u00eb kushtuar dikujt tjet\u00ebr p\u00ebrve\u00e7 Zotit. Por kushdo q\u00eb detyrohet [nga nevoja], duke mos e d\u00ebshiruar [at\u00eb] dhe duke mos e shkelur [kufirin], at\u00ebher\u00eb Zoti yt \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d [267] (El-En\u2019am: 145).<\/h1>

\u201cJu jan\u00eb t\u00eb ndaluara kafsh\u00ebt e ngordhura, gjaku, mishi i derrit, ajo q\u00eb \u00ebsht\u00eb kushtuar dikujt tjet\u00ebr p\u00ebrve\u00e7 Zotit, [kafsh\u00ebt] e mbytura, [kafsh\u00ebt] e rrahura p\u00ebr vdekje, [kafsh\u00ebt] q\u00eb bien nga koka, [kafsh\u00ebt] e shpuara nga nj\u00eb kafsh\u00eb e eg\u00ebr, [kafsh\u00ebt] e ngr\u00ebn\u00eb nga kafsh\u00ebt e egra, p\u00ebrve\u00e7 n\u00ebse i therni [kafsh\u00ebt] n\u00eb m\u00ebnyr\u00eb t\u00eb rregullt, [kafsh\u00ebt] e therura n\u00eb altar\u00eb guri dhe [kafsh\u00ebt] q\u00eb hedhin short [p\u00ebr shp\u00ebrndarje]. Kjo \u00ebsht\u00eb mosbindje e madhe.\u201d [268] (El-Ma\u2019ide: 3).<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe hani e pini, por mos e teproni! V\u00ebrtet, Ai nuk i do ata q\u00eb e teprojn\u00eb.\u201d [269] (El-A\u2019raf: 31).<\/h1>

Ibn el-Kajimi, Zoti e m\u00ebshiroft\u00eb, tha[270]: \u201cAi i udh\u00ebzoi sh\u00ebrb\u00ebtor\u00ebt e Tij q\u00eb t\u00eb p\u00ebrfshinin n\u00eb diet\u00ebn e tyre at\u00eb q\u00eb e mban trupin nga ushqimi dhe pija, dhe q\u00eb t\u00eb ishte n\u00eb nj\u00eb sasi q\u00eb i sjell dobi trupit n\u00eb sasi dhe cil\u00ebsi. Sa her\u00eb q\u00eb tejkalon k\u00ebt\u00eb, \u00ebsht\u00eb shpenzim i tepruar, dhe nj\u00ebkoh\u00ebsisht parandalon sh\u00ebndetin dhe shkakton s\u00ebmundje. Dua t\u00eb them mosngr\u00ebnia dhe pirja, ose mostretja n\u00eb t\u00eb. Ruajtja e sh\u00ebndetit \u00ebsht\u00eb e gjitha n\u00eb k\u00ebto dy fjal\u00eb.\u201d \u201cZad el-Ma\u2019ad\u201d (4\/213).<\/h1>

Zoti i Plotfuqish\u00ebm tha duke p\u00ebrshkruar Profetin Muhamed, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe: \u201c\u2026dhe Ai ua b\u00ebn t\u00eb ligjshme atyre gj\u00ebrat e mira dhe ua ndalon atyre gj\u00ebrat e k\u00ebqija\u2026\u201d [271]. Dhe Zoti i Plotfuqish\u00ebm tha: \u201cT\u00eb pyesin ty [o Muhamed] se \u00e7far\u00eb \u00ebsht\u00eb e lejuar p\u00ebr ta. Thuaj: \u2018T\u00eb lejuara jan\u00eb gj\u00ebrat e mira\u2026\u2019\u201d [272]. (El-A\u2019raf: 157). (El-Ma\u2019ide: 4).<\/h1>

\u00c7do gj\u00eb e mir\u00eb \u00ebsht\u00eb e lejuar, dhe \u00e7do gj\u00eb e keqe \u00ebsht\u00eb e ndaluar.<\/h1>

Profeti, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, shpjegoi se si duhet t\u00eb jet\u00eb nj\u00eb besimtar n\u00eb ushqim dhe pije, duke th\u00ebn\u00eb: \u201cAsnj\u00eb qenie njer\u00ebzore nuk mbush nj\u00eb en\u00eb m\u00eb t\u00eb keqe se stomaku i tij. Mjafton q\u00eb biri i Ademit t\u00eb haj\u00eb disa kafshata p\u00ebr t\u00eb mbajtur shpin\u00ebn. N\u00ebse duhet, at\u00ebher\u00eb nj\u00eb e treta duhet t\u00eb jet\u00eb p\u00ebr ushqimin e tij, nj\u00eb e treta p\u00ebr pijen e tij dhe nj\u00eb e treta p\u00ebr frym\u00ebmarrjen e tij.\u201d [273] (Transmetuar nga Tirmidhiu).<\/h1>

Profeti, Zoti e bekoft\u00eb dhe i dh\u00ebnt\u00eb paqe, tha: \u201cNuk duhet t\u00eb ket\u00eb as d\u00ebm as d\u00ebm reciprok.\u201d[274] (Transmetuar nga Ibn Maxhe).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA nuk \u00ebsht\u00eb \u00e7njer\u00ebzore m\u00ebnyra se si theren kafsh\u00ebt n\u00eb Islam?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Metoda islame e therjes, e cila p\u00ebrfshin prerjen e fytit dhe ezofagut t\u00eb kafsh\u00ebs me nj\u00eb thik\u00eb t\u00eb mpreht\u00eb, \u00ebsht\u00eb m\u00eb e m\u00ebshirshme sesa trullosja dhe mbytja e kafsh\u00ebs, gj\u00eb q\u00eb i shkakton vuajtje. Pasi nd\u00ebrpritet rrjedhja e gjakut n\u00eb tru, kafsha nuk ndjen m\u00eb dhimbje. Dridhja e kafsh\u00ebs gjat\u00eb therjes nuk \u00ebsht\u00eb p\u00ebr shkak t\u00eb dhimbjes, por p\u00ebrkundrazi p\u00ebr shkak t\u00eb rrjedhjes s\u00eb shpejt\u00eb t\u00eb gjakut, e cila leht\u00ebson daljen e t\u00eb gjith\u00eb gjakut, ndryshe nga metodat e tjera q\u00eb bllokojn\u00eb gjakun brenda trupit t\u00eb kafsh\u00ebs, gj\u00eb q\u00eb d\u00ebmton sh\u00ebndetin e atyre q\u00eb han\u00eb mishin.<\/h1>

I D\u00ebrguari i Zotit, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, tha: \u201cZoti ka p\u00ebrcaktuar p\u00ebrsosm\u00ebrin\u00eb n\u00eb t\u00eb gjitha gj\u00ebrat. Pra, n\u00ebse vrisni, vrisni mir\u00eb, dhe n\u00ebse therni, therni mir\u00eb. Secili prej jush le ta mpreh\u00eb tehun e tij dhe kafsha e therur le t\u00eb jet\u00eb e qet\u00eb.\u201d [275] (Transmetuar nga Muslimi).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA nuk kan\u00eb kafsh\u00ebt q\u00eb theren p\u00ebr ushqim nj\u00eb shpirt si njer\u00ebzit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ekziston nj\u00eb ndryshim i madh midis shpirtit t\u00eb kafsh\u00ebs dhe shpirtit t\u00eb njeriut. Shpirti i kafsh\u00ebs \u00ebsht\u00eb forca l\u00ebviz\u00ebse e trupit. N\u00ebse e l\u00eb at\u00eb n\u00eb vdekje, b\u00ebhet nj\u00eb kufom\u00eb e pajet\u00eb. \u00cbsht\u00eb nj\u00eb lloj jete. Bim\u00ebt dhe pem\u00ebt gjithashtu kan\u00eb nj\u00eb lloj jete, e cila nuk quhet shpirt, por p\u00ebrkundrazi nj\u00eb jet\u00eb q\u00eb rrjedh n\u00ebp\u00ebr pjes\u00ebt e tij me uj\u00eb. N\u00ebse e l\u00eb, ai thahet dhe bie.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...Dhe Ne krijuam nga uji \u00e7do gjalles\u00eb. A nuk do t\u00eb besojn\u00eb ata at\u00ebher\u00eb?\u201d [276]. (El-Enbija: 30).<\/h1>

Por nuk \u00ebsht\u00eb si shpirti njer\u00ebzor, i cili iu atribua Zotit p\u00ebr q\u00ebllim nderimi dhe respekti, dhe natyra e tij njihet vet\u00ebm nga Zoti dhe nuk \u00ebsht\u00eb specifike p\u00ebr ask\u00ebnd p\u00ebrve\u00e7 njeriut. Shpirti njer\u00ebzor \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje hyjnore dhe njeriut nuk i k\u00ebrkohet t\u00eb kuptoj\u00eb thelbin e tij. \u00cbsht\u00eb nj\u00eb bashkim i fuqis\u00eb l\u00ebviz\u00ebse t\u00eb trupit, p\u00ebrve\u00e7 fuqive t\u00eb t\u00eb menduarit (mendjes), perceptimit, njohuris\u00eb dhe besimit. Kjo \u00ebsht\u00eb ajo q\u00eb e dallon at\u00eb nga shpirti shtazor.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse mysliman\u00ebt nuk han\u00eb mish derri?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\u00cbsht\u00eb nga m\u00ebshira dhe mir\u00ebsia e Zotit ndaj krijimit t\u00eb Tij q\u00eb Ai na ka lejuar t\u00eb ham\u00eb gj\u00ebra t\u00eb mira dhe na ka ndaluar t\u00eb ham\u00eb gj\u00ebra t\u00eb k\u00ebqija.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cAta q\u00eb e ndjekin t\u00eb D\u00ebrguarin, profetin e pashkolluar, t\u00eb cilin e gjejn\u00eb t\u00eb shkruar n\u00eb at\u00eb q\u00eb kan\u00eb nga Teurati dhe Ungjilli. Ai ua urdh\u00ebron t\u00eb mir\u00ebn dhe ua ndalon t\u00eb keqen, ua lejon t\u00eb mirat dhe ua ndalon t\u00eb k\u00ebqijat, i liron nga barra dhe prangat q\u00eb ishin mbi ta. Ata q\u00eb i besojn\u00eb atij, e nderojn\u00eb, e mb\u00ebshtesin dhe ndjekin drit\u00ebn q\u00eb ua ka zbritur, do t\u00eb udh\u00ebzohen n\u00eb rrug\u00ebn e drejt\u00eb.\u201d \u201cAi \u00ebsht\u00eb zbritur bashk\u00eb me t\u00eb. T\u00eb till\u00ebt jan\u00eb t\u00eb shp\u00ebtuarit.\u201d [277]. (Al Imran: 157).<\/h1>

Disa nga ata q\u00eb u konvertuan n\u00eb Islam thon\u00eb se ngr\u00ebnia e derrave ishte arsyeja e konvertimit t\u00eb tyre n\u00eb Islam.<\/h1>

Meqen\u00ebse e dinin paraprakisht se kjo kafsh\u00eb ishte shum\u00eb e papast\u00ebr dhe shkaktonte shum\u00eb s\u00ebmundje n\u00eb trup, ata e urrenin ngr\u00ebnien e saj. Ata besonin se musliman\u00ebt nuk e hanin mishin e derrit vet\u00ebm sepse ishte i ndaluar n\u00eb librin e tyre p\u00ebr shkak t\u00eb shenjt\u00ebrimit t\u00eb tij dhe faktit se e adhuronin. M\u00eb von\u00eb ata kuptuan se ngr\u00ebnia e mishit t\u00eb derrit ishte e ndaluar p\u00ebr musliman\u00ebt sepse ishte nj\u00eb kafsh\u00eb e ndyr\u00eb dhe mishi i tij ishte i d\u00ebmsh\u00ebm p\u00ebr sh\u00ebndetin. Pastaj ata e kuptuan madh\u00ebshtin\u00eb e k\u00ebsaj feje.<\/h1>

Zoti i Plotfuqish\u00ebm thot\u00eb:<\/h1>

\u201cAi ju ka ndaluar vet\u00ebm kafsh\u00ebt e ngordhura, gjakun, mishin e derrit dhe at\u00eb q\u00eb \u00ebsht\u00eb kushtuar dikujt tjet\u00ebr p\u00ebrve\u00e7 Zotit. Por kushdo q\u00eb detyrohet [nga nevoja], duke mos d\u00ebshiruar [at\u00eb] dhe duke mos e shkelur [kufirin], nuk ka m\u00ebkat p\u00ebr t\u00eb. V\u00ebrtet, Zoti \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d [278] (El-Bekare: 173).<\/h1>

Ndalimi i ngr\u00ebnies s\u00eb mishit t\u00eb derrit shfaqet edhe n\u00eb Dhiat\u00ebn e Vjet\u00ebr.<\/h1>

\u201cDhe derri, meq\u00eb \u00ebsht\u00eb i ndar\u00eb n\u00eb thundra dhe i ndar\u00eb n\u00eb thundra, por nuk p\u00ebrtypet, \u00ebsht\u00eb i papast\u00ebr p\u00ebr ju. Nuk do ta hani mishin e tyre dhe nuk do ta prekni trupin e tyre t\u00eb pajet\u00eb; ata jan\u00eb t\u00eb papast\u00ebr p\u00ebr ju\u201d [279]. (Levitiku 11:7-8).<\/h1>

\u201cDhe derri, meqen\u00ebse \u00ebsht\u00eb i ndar\u00eb n\u00eb thund\u00ebr, por nuk p\u00ebrtypet, \u00ebsht\u00eb i papast\u00ebr p\u00ebr ju. Nuk do ta hani mishin e tyre dhe nuk do ta prekni trupin e tyre t\u00eb pajet\u00eb\u201d[280]. (Ligji i P\u00ebrt\u00ebrir\u00eb 8:14).<\/h1>

Dihet q\u00eb Ligji i Moisiut \u00ebsht\u00eb gjithashtu Ligji i Krishtit, sipas asaj q\u00eb u tha n\u00eb Dhiat\u00ebn e Re n\u00eb gjuh\u00ebn e Krishtit.<\/h1>

\u201cMos mendoni se erdha p\u00ebr t\u00eb shfuqizuar Ligjin ose Profet\u00ebt. Nuk erdha p\u00ebr t\u2019i shfuqizuar, por p\u00ebr t\u2019i p\u00ebrmbushur. Sepse n\u00eb t\u00eb v\u00ebrtet\u00eb po ju them: Derisa t\u00eb kalojn\u00eb qielli dhe toka, asnj\u00eb shkronj\u00eb a asnj\u00eb pik\u00eb e vog\u00ebl nuk do t\u00eb kaloj\u00eb nga Ligji, derisa t\u00eb plot\u00ebsohet gjith\u00e7ka. Prandaj, kushdo q\u00eb shkel nj\u00eb nga k\u00ebto urdh\u00ebrime m\u00eb t\u00eb vogla dhe u m\u00ebson t\u00eb tjer\u00ebve k\u00ebshtu, do t\u00eb quhet m\u00eb i vogli n\u00eb mbret\u00ebrin\u00eb e qiejve. Por kushdo q\u00eb \u201cka punuar dhe ka m\u00ebsuar, do t\u00eb quhet i madh n\u00eb mbret\u00ebrin\u00eb e qiejve\u201d [281]. (Mateu 5:17-19).<\/h1>

Prandaj, ngr\u00ebnia e mishit t\u00eb derrit \u00ebsht\u00eb e ndaluar n\u00eb Krishterim, ashtu si\u00e7 ishte e ndaluar n\u00eb Judaiz\u00ebm.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse e ndaloi Islami kamat\u00ebn?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Koncepti i paras\u00eb n\u00eb Islam \u00ebsht\u00eb p\u00ebr tregti, shk\u00ebmbim mallrash dhe sh\u00ebrbimesh, si dhe p\u00ebr nd\u00ebrtim dhe zhvillim. Kur japim hua para me q\u00ebllim fitimin e parave, e kemi hequr paran\u00eb nga q\u00ebllimi i saj kryesor si mjet shk\u00ebmbimi dhe zhvillimi dhe e kemi b\u00ebr\u00eb at\u00eb nj\u00eb q\u00ebllim n\u00eb vetvete.<\/h1>

Interesi ose fajdeja e imponuar mbi kredit\u00eb \u00ebsht\u00eb nj\u00eb nxitje p\u00ebr huadh\u00ebn\u00ebsit sepse ata nuk mund t\u00eb p\u00ebrballojn\u00eb humbjet. Si pasoj\u00eb, fitimet kumulative q\u00eb huadh\u00ebn\u00ebsit marrin gjat\u00eb viteve do ta zgjerojn\u00eb hendekun midis t\u00eb pasurve dhe t\u00eb varf\u00ebrve. N\u00eb dekadat e fundit, qeverit\u00eb dhe institucionet jan\u00eb p\u00ebrfshir\u00eb gjer\u00ebsisht n\u00eb k\u00ebt\u00eb fush\u00eb, dhe kemi par\u00eb shembuj t\u00eb shumt\u00eb t\u00eb r\u00ebnies s\u00eb sistemit ekonomik t\u00eb disa vendeve. Fajdeja ka aft\u00ebsin\u00eb t\u00eb p\u00ebrhap\u00eb korrupsionin n\u00eb shoq\u00ebri n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb krimet e tjera nuk mund ta b\u00ebjn\u00eb.[282]<\/h1>

Zoti i Plotfuqish\u00ebm tha: Bazuar n\u00eb parimet e krishtera, Thoma Akuini e d\u00ebnoi fajden\u00eb, ose huamarrjen me kamat\u00eb. Kisha, p\u00ebr shkak t\u00eb rolit t\u00eb saj t\u00eb r\u00ebnd\u00ebsish\u00ebm fetar dhe laik, ishte n\u00eb gjendje ta p\u00ebrgjith\u00ebsonte ndalimin e fajdes\u00eb midis n\u00ebnshtetasve t\u00eb saj pasi u zotua ta ndalonte at\u00eb midis klerik\u00ebve duke filluar nga shekulli i dyt\u00eb. Sipas Thoma Akuinit, justifikimi p\u00ebr ndalimin e kamat\u00ebs \u00ebsht\u00eb se kamata nuk mund t\u00eb jet\u00eb \u00e7mimi i huadh\u00ebn\u00ebsit q\u00eb pret huamarr\u00ebsin, d.m.th., \u00e7mimi i koh\u00ebs s\u00eb huamarr\u00ebsit, sepse ata e shihnin k\u00ebt\u00eb procedur\u00eb si nj\u00eb transaksion tregtar. N\u00eb koh\u00ebt e lashta, filozofi Aristoteli besonte se paraja \u00ebsht\u00eb nj\u00eb mjet shk\u00ebmbimi dhe jo nj\u00eb mjet p\u00ebr t\u00eb mbledhur kamat\u00eb. Platoni, nga ana tjet\u00ebr, e shihte kamat\u00ebn si shfryt\u00ebzim, nd\u00ebrsa t\u00eb pasurit e praktikonin at\u00eb kund\u00ebr an\u00ebtar\u00ebve t\u00eb varf\u00ebr t\u00eb shoq\u00ebris\u00eb. Transaksionet e fajdes\u00eb ishin t\u00eb p\u00ebrhapura n\u00eb koh\u00ebn e grek\u00ebve. Nj\u00eb kreditor kishte t\u00eb drejt\u00eb ta shiste nj\u00eb debitor n\u00eb skllav\u00ebri n\u00ebse debitori nuk ishte n\u00eb gjendje ta shlyente borxhin e tij. Nd\u00ebr romak\u00ebt, situata nuk ishte ndryshe. Vlen t\u00eb p\u00ebrmendet se ky ndalim nuk i n\u00ebnshtrohej ndikimeve fetare, pasi ndodhi m\u00eb shum\u00eb se tre shekuj para ardhjes s\u00eb Krishterimit. Vini re se Bibla ua ndaloi ithtar\u00ebve t\u00eb saj t\u00eb merreshin me fajde, dhe Tora b\u00ebri t\u00eb nj\u00ebjt\u00ebn gj\u00eb m\u00eb par\u00eb.<\/h1>

\u201cO ju q\u00eb besuat, mos e konsumoni kamat\u00ebn e dyfisht\u00eb dhe t\u00eb shum\u00ebfisht\u00eb, por kini frik\u00eb Allahun q\u00eb t\u00eb shp\u00ebtoni.\u201d[283] (Al Imran: 130).<\/h1>

\u201cDhe \u00e7far\u00ebdo q\u00eb jepni me kamat\u00eb q\u00eb t\u00eb shtohet n\u00eb pasurin\u00eb e njer\u00ebzve, nuk do t\u00eb shtohet tek Allahu. Dhe \u00e7far\u00ebdo q\u00eb jepni me zekat, duke d\u00ebshiruar mir\u00ebsin\u00eb e Allahut, ata do t\u00eb shp\u00ebrblehen shum\u00ebfish.\u201d [284] (Er-Rum: 39).<\/h1>

Dhiata e Vjet\u00ebr gjithashtu e ndalonte fajden\u00eb, si\u00e7 e gjejm\u00eb n\u00eb Librin e Levitikut, p\u00ebr shembull, por pa u kufizuar vet\u00ebm n\u00eb:<\/h1>

\u201cDhe n\u00ebse v\u00ebllai yt varf\u00ebrohet dhe dora e tij \u00ebsht\u00eb e kufizuar nga ti, at\u00ebher\u00eb duhet ta mb\u00ebshtes\u00ebsh, qoft\u00eb i huaj apo banor, dhe ai do t\u00eb jetoj\u00eb me ty. Nuk do t\u00eb marr\u00ebsh prej tij interesa ose fitim, por duhet t\u00eb kesh frik\u00eb nga Per\u00ebndia yt, dhe v\u00ebllai yt do t\u00eb jetoj\u00eb me ty. Nuk do t\u2019i jap\u00ebsh parat\u00eb e tua me fitim, as ushqimin t\u00ebnd me fitim.\u201d[285]<\/h1>

Si\u00e7 e p\u00ebrmend\u00ebm m\u00eb par\u00eb, dihet mir\u00eb se Ligji i Moisiut \u00ebsht\u00eb gjithashtu Ligji i Krishtit, si\u00e7 thuhet n\u00eb Dhiat\u00ebn e Re nga Krishti (Levitiku 25:35-37).<\/h1>

\u201cMos mendoni se erdha p\u00ebr t\u00eb shfuqizuar Ligjin ose Profet\u00ebt. Nuk erdha p\u00ebr t\u2019i shfuqizuar, por p\u00ebr t\u2019i p\u00ebrmbushur. Sepse n\u00eb t\u00eb v\u00ebrtet\u00eb po ju them: Derisa t\u00eb kalojn\u00eb qielli dhe toka, asnj\u00eb shkronj\u00eb a asnj\u00eb pik\u00eb e vog\u00ebl nuk do t\u00eb kaloj\u00eb nga Ligji, derisa t\u00eb plot\u00ebsohet gjith\u00e7ka. Prandaj, kushdo q\u00eb shkel nj\u00eb nga k\u00ebto urdh\u00ebrime m\u00eb t\u00eb vogla dhe u m\u00ebson t\u00eb tjer\u00ebve k\u00ebshtu, do t\u00eb quhet m\u00eb i vogli n\u00eb mbret\u00ebrin\u00eb e qiejve. Por kushdo q\u00eb \u201cka punuar dhe ka m\u00ebsuar, do t\u00eb quhet i madh n\u00eb mbret\u00ebrin\u00eb e qiejve\u201d [286]. (Mateu 5:17-19).<\/h1>

Prandaj, kamata \u00ebsht\u00eb e ndaluar n\u00eb Krishterim, ashtu si\u00e7 ishte e ndaluar n\u00eb Judaiz\u00ebm.<\/h1>

Si\u00e7 thuhet n\u00eb Kuranin e Shenjt\u00eb:<\/h1>

\u201cP\u00ebr shkak t\u00eb pun\u00ebve t\u00eb k\u00ebqija t\u00eb atyre q\u00eb ishin hebrenj, Ne ua ndaluam atyre t\u00eb gjitha gj\u00ebrat e mira q\u00eb u ishin lejuar atyre dhe p\u00ebr shkak se ata penguan shum\u00eb njer\u00ebz nga rruga e Allahut (160) dhe mor\u00ebn kamat\u00eb, ndon\u00ebse u ishte ndaluar, dhe ngr\u00ebnin padrejt\u00ebsisht pasurin\u00eb e njer\u00ebzve. Dhe Ne kemi p\u00ebrgatitur nj\u00eb d\u00ebnim t\u00eb dhembsh\u00ebm p\u00ebr jobesimtar\u00ebt prej tyre.\u201d [287] (En-Nisa\u2019: 160-161).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Islami e ndalon pirjen e alkoolit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Allahu i Plotfuqish\u00ebm e ka dalluar njeriun nga t\u00eb gjitha krijesat e tjera n\u00eb saj\u00eb t\u00eb intelektit t\u00eb tij. Ai na ka ndaluar \u00e7do gj\u00eb q\u00eb na d\u00ebmton ne, mendjet dhe trupat tan\u00eb. Prandaj, Ai na ka ndaluar \u00e7do gj\u00eb q\u00eb deh, sepse ajo e turbullon dhe d\u00ebmton mendjet, duke \u00e7uar n\u00eb lloje t\u00eb ndryshme t\u00eb prishjes. Nj\u00eb pijanec mund t\u00eb vras\u00eb nj\u00eb tjet\u00ebr, t\u00eb kryej\u00eb kuror\u00ebshkelje, t\u00eb vjedh\u00eb dhe t\u00eb b\u00ebj\u00eb prishje t\u00eb tjera t\u00eb m\u00ebdha q\u00eb vijn\u00eb si pasoj\u00eb e pirjes s\u00eb alkoolit.<\/h1>

Zoti i Plotfuqish\u00ebm thot\u00eb:<\/h1>

\u201cO ju q\u00eb besuat, v\u00ebrtet pijet deh\u00ebse, bixhozi, [sakrifikimi n\u00eb] altar\u00eb guri [p\u00ebr t\u00eb tjer\u00eb p\u00ebrve\u00e7 Zotit] dhe fallxhoria jan\u00eb vet\u00ebm ndyr\u00ebsi nga veprat e djallit, prandaj largohuni prej tyre q\u00eb t\u00eb shp\u00ebtoni.\u201d [288] (El-Maide: 90).<\/h1>

Alkooli \u00ebsht\u00eb \u00e7do gj\u00eb q\u00eb shkakton dehje, pavar\u00ebsisht nga emri apo forma e tij. I D\u00ebrguari i Zotit tha: \u201c\u00c7do pije deh\u00ebse \u00ebsht\u00eb alkool dhe \u00e7do pije deh\u00ebse \u00ebsht\u00eb e ndaluar\u201d [289]. (Transmetuar nga Muslimi).<\/h1>

Ishte e ndaluar p\u00ebr shkak t\u00eb d\u00ebmit t\u00eb madh q\u00eb i shkaktonte individit dhe shoq\u00ebris\u00eb.<\/h1>

Alkooli ishte i ndaluar edhe n\u00eb Krishterim dhe Judaiz\u00ebm, por shumica e njer\u00ebzve sot nuk e zbatojn\u00eb k\u00ebt\u00eb.<\/h1>

\u201cVera \u00ebsht\u00eb tall\u00ebse, pija e fort\u00eb \u00ebsht\u00eb mashtruese, dhe kushdo q\u00eb l\u00ebkundet p\u00ebr shkak t\u00eb tyre nuk \u00ebsht\u00eb i urt\u00eb\u201d[290]. (Proverbat, Kapitulli 20, Vargu 1).<\/h1>

\u201cDhe mos u dehni me ver\u00eb, e cila \u00e7on n\u00eb shthurje\u201d[291]. (Libri i Efesian\u00ebve, Kapitulli 5, Vargu 18).<\/h1>

Revista e njohur mjek\u00ebsore The Lancet publikoi nj\u00eb studim n\u00eb vitin 2010 mbi drogat m\u00eb shkat\u00ebrruese p\u00ebr individ\u00ebt dhe shoq\u00ebrin\u00eb. Studimi u p\u00ebrqendrua n\u00eb 20 droga, duke p\u00ebrfshir\u00eb alkoolin, heroin\u00ebn dhe duhanin, dhe i vler\u00ebsoi ato bazuar n\u00eb 16 kritere, n\u00ebnt\u00eb prej t\u00eb cilave lidhen me d\u00ebmin ndaj individit dhe shtat\u00eb me d\u00ebmin ndaj t\u00eb tjer\u00ebve. Vler\u00ebsimi u dha nga 100 pik\u00eb.<\/h1>

Rezultati \u00ebsht\u00eb se, n\u00ebse marrim parasysh si d\u00ebmin individual ashtu edhe d\u00ebmin ndaj t\u00eb tjer\u00ebve s\u00eb bashku, alkooli \u00ebsht\u00eb droga m\u00eb e d\u00ebmshme nga t\u00eb gjitha dhe renditet e para.<\/h1>

Nj\u00eb studim tjet\u00ebr foli p\u00ebr shkall\u00ebn e sigurt t\u00eb konsumit t\u00eb alkoolit, duke th\u00ebn\u00eb:<\/h1>

\u201cZero \u00ebsht\u00eb niveli i sigurt i konsumit t\u00eb alkoolit p\u00ebr t\u00eb shmangur humbjen e jet\u00ebs nga s\u00ebmundjet dhe l\u00ebndimet q\u00eb lidhen me alkoolin\u201d, njoftuan studiuesit n\u00eb nj\u00eb raport t\u00eb publikuar n\u00eb faqen e internetit t\u00eb revist\u00ebs s\u00eb njohur shkencore The Lancet. Studimi p\u00ebrfshinte analiz\u00ebn m\u00eb t\u00eb madhe t\u00eb t\u00eb dh\u00ebnave deri m\u00eb sot mbi k\u00ebt\u00eb tem\u00eb. Ai p\u00ebrfshinte 28 milion\u00eb njer\u00ebz n\u00eb t\u00eb gjith\u00eb bot\u00ebn, q\u00eb p\u00ebrfaq\u00ebsonin 195 vende, nga viti 1990 deri n\u00eb vitin 2016, p\u00ebr t\u00eb vler\u00ebsuar prevalenc\u00ebn dhe sasin\u00eb e konsumit t\u00eb alkoolit (duke p\u00ebrdorur 694 burime t\u00eb dh\u00ebnash) dhe marr\u00ebdh\u00ebnien midis konsumit dhe d\u00ebmeve dhe rreziqeve sh\u00ebndet\u00ebsore q\u00eb lidhen me alkoolin (t\u00eb nxjerra nga 592 studime para dhe pas). Rezultatet zbuluan se alkooli shkakton 2.8 milion\u00eb vdekje n\u00eb t\u00eb gjith\u00eb bot\u00ebn \u00e7do vit.<\/h1>

N\u00eb k\u00ebt\u00eb kontekst, studiuesit rekomanduan marrjen e masave p\u00ebr t\u00eb vendosur taksa mbi alkoolin p\u00ebr t\u00eb kufizuar pranin\u00eb e tij n\u00eb treg dhe reklamimin e tij, si nj\u00eb paraprirje p\u00ebr ndalimin e tij n\u00eb t\u00eb ardhmen. Zoti i Plotfuqish\u00ebm \u00ebsht\u00eb i v\u00ebrtet\u00eb kur thot\u00eb:<\/h1>

\u201cA nuk \u00ebsht\u00eb Zoti gjykat\u00ebsi m\u00eb i mir\u00eb?\u201d [292]. (Et-Tin: 8).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Shtyllat e Islamit<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCilat jan\u00eb shtyllat e Islamit q\u00eb solli Profeti Muhamed?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

D\u00ebshmia dhe pranimi i nj\u00ebshm\u00ebris\u00eb s\u00eb Krijuesit dhe adhurimi vet\u00ebm i Tij, si dhe pranimi se Muhamedi \u00ebsht\u00eb rob dhe i D\u00ebrguar i Tij.<\/h1>

Komunikim i vazhduesh\u00ebm me Zotin e Bot\u00ebve p\u00ebrmes lutjes.<\/h1>

Forcimi i vullnetit dhe vet\u00ebkontrollit t\u00eb nj\u00eb personi, si dhe zhvillimi i ndjenjave t\u00eb m\u00ebshir\u00ebs dhe harmonis\u00eb me t\u00eb tjer\u00ebt n\u00ebp\u00ebrmjet agj\u00ebrimit.<\/h1>

Shpenzimi i nj\u00eb p\u00ebrqindjeje t\u00eb vog\u00ebl t\u00eb kursimeve p\u00ebr t\u00eb varfrit dhe nevojtar\u00ebt p\u00ebrmes zekatit, i cili \u00ebsht\u00eb nj\u00eb akt adhurimi q\u00eb e ndihmon nj\u00eb person t\u00eb kap\u00ebrcej\u00eb d\u00ebshirat e koprracis\u00eb dhe t\u00eb pamaturis\u00eb.<\/h1>

P\u00ebrkushtimi ndaj Zotit n\u00eb nj\u00eb koh\u00eb dhe vend t\u00eb caktuar p\u00ebrmes kryerjes s\u00eb ritualeve dhe ndjenjave t\u00eb ndara nga t\u00eb gjith\u00eb besimtar\u00ebt p\u00ebrmes pelegrinazhit t\u00eb Haxhit n\u00eb Mek\u00eb. \u00cbsht\u00eb nj\u00eb simbol i unitetit n\u00eb p\u00ebrkushtimin ton\u00eb ndaj Zotit, pavar\u00ebsisht nga p\u00ebrkat\u00ebsit\u00eb, kulturat, gjuh\u00ebt, gradat dhe ngjyrat njer\u00ebzore.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse luten mysliman\u00ebt?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nj\u00eb musliman lutet n\u00eb bindje ndaj Zotit t\u00eb tij, i cili e urdh\u00ebroi at\u00eb t\u00eb lutet dhe e b\u00ebri at\u00eb nj\u00eb nga shtyllat e Islamit.<\/h1>

Nj\u00eb mysliman zgjohet p\u00ebr namaz n\u00eb or\u00ebn 5 t\u00eb m\u00ebngjesit \u00e7do dit\u00eb, dhe miqt\u00eb e tij jomysliman\u00eb zgjohen p\u00ebr t'u ushtruar pik\u00ebrisht n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. P\u00ebr t\u00eb, namazi i tij \u00ebsht\u00eb ushqim fizik dhe shpirt\u00ebror, nd\u00ebrsa ushtrimet jan\u00eb vet\u00ebm ushqim fizik p\u00ebr ta. \u00cbsht\u00eb ndryshe nga lutja, e cila \u00ebsht\u00eb t'i k\u00ebrkosh Zotit nj\u00eb nevoj\u00eb, pa l\u00ebvizjen fizike t\u00eb p\u00ebrkuljes dhe sexhdes, t\u00eb cilat nj\u00eb mysliman i kryen n\u00eb \u00e7do koh\u00eb.<\/h1>

Le t\u00eb shohim se sa shum\u00eb kujdesemi p\u00ebr trupat tan\u00eb, nd\u00ebrsa shpirtrat tan\u00eb vdesin urie, dhe rezultati jan\u00eb vet\u00ebvrasje t\u00eb panum\u00ebrta t\u00eb njer\u00ebzve m\u00eb t\u00eb pasur n\u00eb bot\u00eb.<\/h1>

Adhurimi \u00e7on n\u00eb anulimin e ndjenj\u00ebs n\u00eb qend\u00ebr t\u00eb ndjenj\u00ebs n\u00eb tru, e cila lidhet me ndjenj\u00ebn e vetes dhe ndjenj\u00ebn e atyre q\u00eb na rrethojn\u00eb, k\u00ebshtu q\u00eb personi ndjen nj\u00eb shkall\u00eb t\u00eb madhe transcendence, dhe kjo \u00ebsht\u00eb nj\u00eb ndjenj\u00eb q\u00eb personi nuk do ta kuptoj\u00eb n\u00ebse nuk e p\u00ebrjeton.<\/h1>

Aktet e adhurimit aktivizojn\u00eb qendrat emocionale t\u00eb trurit, duke e transformuar besimin nga informacioni teorik dhe ritualet n\u00eb p\u00ebrvoja emocionale subjektive. A \u00ebsht\u00eb i k\u00ebnaqur nj\u00eb baba me nj\u00eb mir\u00ebseardhje verbale pas kthimit t\u00eb t\u00eb birit nga nj\u00eb udh\u00ebtim? Ai nuk pushon derisa ta p\u00ebrqafoj\u00eb dhe ta puth\u00eb at\u00eb. Mendja ka nj\u00eb d\u00ebshir\u00eb t\u00eb lindur p\u00ebr t\u00eb mish\u00ebruar besimet dhe idet\u00eb n\u00eb nj\u00eb form\u00eb t\u00eb prekshme, dhe aktet e adhurimit e p\u00ebrmbushin k\u00ebt\u00eb d\u00ebshir\u00eb. Skllav\u00ebrimi dhe bindja mish\u00ebrohen n\u00eb lutje, agj\u00ebrim e k\u00ebshtu me radh\u00eb.<\/h1>

Dr. Andrew Newberg[293] thot\u00eb: \u201cAdhurimi luan nj\u00eb rol t\u00eb madh n\u00eb p\u00ebrmir\u00ebsimin e sh\u00ebndetit fizik, mendor dhe psikologjik, si dhe n\u00eb arritjen e qet\u00ebsis\u00eb dhe ngritjes shpirt\u00ebrore. Po k\u00ebshtu, kthimi te Krijuesi \u00e7on n\u00eb m\u00eb shum\u00eb qet\u00ebsi dhe ngritje.\u201d Drejtor i Qendr\u00ebs p\u00ebr Studime Shpirt\u00ebrore n\u00eb Universitetin e Pensilvanis\u00eb n\u00eb Shtetet e Bashkuara.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse musliman\u00ebt luten pes\u00eb her\u00eb n\u00eb dit\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nj\u00eb mysliman ndjek m\u00ebsimet e Profetit Muhamed (paqja dhe bekimet qofshin mbi t\u00eb) dhe lutet pik\u00ebrisht ashtu si\u00e7 \u00ebsht\u00eb lutur Profeti.<\/h1>

I D\u00ebrguari, paqja dhe m\u00ebshira e Zotit qofshin mbi t\u00eb, tha: \u201cFaluni si\u00e7 m\u00eb keni par\u00eb mua duke falur\u201d [294]. (Transmetuar nga Buhariu).<\/h1>

P\u00ebrmes lutjes, nj\u00eb mysliman i drejtohet Zotit t\u00eb tij pes\u00eb her\u00eb n\u00eb dit\u00eb, i shtyr\u00eb nga d\u00ebshira e tij e fort\u00eb p\u00ebr t\u00eb komunikuar me T\u00eb gjat\u00eb gjith\u00eb dit\u00ebs. \u00cbsht\u00eb mjeti q\u00eb Zoti na ka siguruar p\u00ebr t\u00eb komunikuar me T\u00eb, dhe Ai na ka urdh\u00ebruar t'i p\u00ebrmbahemi atij p\u00ebr t\u00eb mir\u00ebn ton\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cLexo at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb shpallur nga Libri dhe fal namazin! V\u00ebrtet, namazi ndalon nga imoraliteti dhe t\u00eb keqen, e p\u00ebrmendja e Allahut \u00ebsht\u00eb m\u00eb e madhe. Allahu e di at\u00eb q\u00eb veproni.\u201d [295] (El-Ankebut: 45).<\/h1>

Si njer\u00ebz, ne pothuajse kurr\u00eb nuk ndalemi s\u00eb foluri me bashk\u00ebshort\u00ebt dhe f\u00ebmij\u00ebt tan\u00eb n\u00eb telefon \u00e7do dit\u00eb, sepse i duam shum\u00eb dhe jemi t\u00eb lidhur me ta.<\/h1>

R\u00ebnd\u00ebsia e lutjes shfaqet gjithashtu n\u00eb faktin se ajo e pengon shpirtin t\u00eb kryej\u00eb nj\u00eb vep\u00ebr t\u00eb keqe dhe e motivon shpirtin t\u00eb b\u00ebj\u00eb mir\u00eb sa her\u00eb q\u00eb kujton Krijuesin e tij, i frik\u00ebsohet nd\u00ebshkimit t\u00eb Tij dhe shpreson p\u00ebr faljen dhe shp\u00ebrblimin e Tij.<\/h1>

Veprimet dhe veprat e njeriut duhet t\u00eb jen\u00eb thjesht p\u00ebr Zotin e Bot\u00ebve. Meqen\u00ebse \u00ebsht\u00eb e v\u00ebshtir\u00eb p\u00ebr njeriun t\u00eb kujtoj\u00eb vazhdimisht ose ta rip\u00ebrt\u00ebrij\u00eb q\u00ebllimin e tij, duhet t\u00eb ket\u00eb koh\u00eb p\u00ebr lutje p\u00ebr t\u00eb komunikuar me Zotin e Bot\u00ebve dhe p\u00ebr t\u00eb rip\u00ebrt\u00ebrir\u00eb sinqeritetin e tij ndaj Tij p\u00ebrmes adhurimit dhe pun\u00ebs. K\u00ebto jan\u00eb t\u00eb pakt\u00ebn pes\u00eb her\u00eb n\u00eb dit\u00eb dhe nat\u00eb, t\u00eb cilat pasqyrojn\u00eb koh\u00ebt dhe fenomenet kryesore t\u00eb alternimit t\u00eb nat\u00ebs dhe dit\u00ebs gjat\u00eb dit\u00ebs (agim, mesdit\u00eb, pasdite, per\u00ebndim dielli dhe mbr\u00ebmje).<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cPrandaj, ji i duruesh\u00ebm ndaj asaj q\u00eb thon\u00eb ata dhe lart\u00ebsoje [Allahun] me fal\u00ebnderim p\u00ebr Zotin t\u00ebnd para lindjes s\u00eb diellit dhe para per\u00ebndimit t\u00eb tij, gjat\u00eb or\u00ebve t\u00eb nat\u00ebs dhe n\u00eb skajet e dit\u00ebs, q\u00eb t\u00eb jesh i k\u00ebnaqur.\u201d [296] (Ta-Ha: 130).<\/h1>

Para lindjes s\u00eb diellit dhe para per\u00ebndimit t\u00eb diellit: Namazet e sabahut dhe t\u00eb ikindis\u00eb.<\/h1>

Dhe nd\u00ebr koh\u00ebt e nat\u00ebs: namazi i Jacis\u00eb.<\/h1>

Fundi i dit\u00ebs: Namazi i Drek\u00ebs dhe i Akshamit.<\/h1>

Ato jan\u00eb pes\u00eb lutje p\u00ebr t\u00eb mbuluar t\u00eb gjitha ndryshimet natyrore q\u00eb ndodhin gjat\u00eb dit\u00ebs dhe p\u00ebr t\u00eb na kujtuar Krijuesin dhe Krijuesin ton\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse musliman\u00ebt luten drejt Mek\u00ebs?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti e b\u00ebri Qaben [297] Sht\u00ebpin\u00eb e Shenjt\u00eb sht\u00ebpin\u00eb e par\u00eb t\u00eb adhurimit dhe nj\u00eb simbol t\u00eb unitetit t\u00eb besimtar\u00ebve, drejt s\u00eb cil\u00ebs drejtohen t\u00eb gjith\u00eb mysliman\u00ebt kur luten, duke formuar rrath\u00eb nga e gjith\u00eb bota, me Mek\u00ebn si qend\u00ebr t\u00eb saj. Kurani na paraqet shum\u00eb skena t\u00eb nd\u00ebrveprimit t\u00eb adhuruesve me natyr\u00ebn p\u00ebrreth tyre, si\u00e7 \u00ebsht\u00eb madh\u00ebrimi dhe k\u00ebndimi i maleve dhe zogjve me Profetin David: "Dhe Ne i pat\u00ebm dh\u00ebn\u00eb Davidit mir\u00ebsi nga Ne. O male, jehon\u00eb me t\u00eb, dhe [k\u00ebshtu b\u00ebjn\u00eb] edhe zogjt\u00eb. Dhe Ne ia b\u00ebm\u00eb hekurin t\u00eb but\u00eb." [298] Islami pohon n\u00eb m\u00eb shum\u00eb se nj\u00eb rast se i gjith\u00eb universi, me t\u00eb gjitha krijesat e tij, madh\u00ebron dhe lavd\u00ebron Zotin e Bot\u00ebve. Zoti i Plotfuqish\u00ebm thot\u00eb: (Saba': 10).<\/h1>

\u201cV\u00ebrtet, Sht\u00ebpia e par\u00eb [e adhurimit] e nd\u00ebrtuar p\u00ebr njer\u00ebzimin ishte ajo n\u00eb Mek\u00eb - e bekuar dhe udh\u00ebrr\u00ebfyes p\u00ebr bot\u00ebt.\u201d[299] (Al Imran: 96). Qabja \u00ebsht\u00eb nj\u00eb struktur\u00eb katrore, pothuajse kubike e vendosur n\u00eb qend\u00ebr t\u00eb Xhamis\u00eb s\u00eb Shenjt\u00eb n\u00eb Mek\u00eb. Kjo nd\u00ebrtes\u00eb ka nj\u00eb der\u00eb, por jo dritare. Nuk p\u00ebrmban asgj\u00eb dhe nuk \u00ebsht\u00eb varr p\u00ebr ask\u00ebnd. P\u00ebrkundrazi, \u00ebsht\u00eb nj\u00eb vend p\u00ebr lutje. Nj\u00eb musliman q\u00eb lutet brenda Qabes\u00eb mund t\u00eb lutet i kthyer nga \u00e7do drejtim. Qabja \u00ebsht\u00eb rind\u00ebrtuar disa her\u00eb gjat\u00eb historis\u00eb. Profeti Abraham ishte i pari q\u00eb rind\u00ebrtoi themelet e Qabes\u00eb, s\u00eb bashku me djalin e tij Ismailin. N\u00eb cep t\u00eb Qabes\u00eb \u00ebsht\u00eb Guri i Zi, i cili besohet se ka ardhur nga koha e Adamit, paqja qoft\u00eb mbi t\u00eb. Megjithat\u00eb, nuk \u00ebsht\u00eb nj\u00eb gur mbinatyror ose nuk ka fuqi mbinatyrore, por p\u00ebrfaq\u00ebson nj\u00eb simbol p\u00ebr musliman\u00ebt.<\/h1>

Natyra sferike e Tok\u00ebs shkakton alternimin e nat\u00ebs dhe dit\u00ebs. Mysliman\u00ebt, nga t\u00eb gjitha an\u00ebt e globit, bashkohen n\u00eb ritualin e tyre rreth Qabes dhe n\u00eb pes\u00eb lutjet e tyre t\u00eb p\u00ebrditshme, me fytyr\u00eb nga Meka. Ata formojn\u00eb pjes\u00eb t\u00eb sistemit kozmik, duke komunikuar vazhdimisht n\u00eb lavdi dhe l\u00ebvdat\u00eb t\u00eb Zotit t\u00eb Bot\u00ebve. Ky \u00ebsht\u00eb urdhri i Krijuesit ndaj Profetit t\u00eb Tij Abraham p\u00ebr t\u00eb ngritur themelet e Qabes dhe p\u00ebr ta rrethuar at\u00eb, dhe Ai na urdh\u00ebron ta b\u00ebjm\u00eb Qaben drejtimin e lutjes.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse u ndryshua drejtimi i namazit nga Xhamia Al-Aksa n\u00eb Xhamin\u00eb e Madhe n\u00eb Mek\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Qabja \u00ebsht\u00eb p\u00ebrmendur shum\u00eb her\u00eb gjat\u00eb historis\u00eb. Njer\u00ebzit e vizitojn\u00eb at\u00eb \u00e7do vit, madje edhe nga pjes\u00ebt m\u00eb t\u00eb larg\u00ebta t\u00eb Gadishullit Arabik, dhe shenjt\u00ebria e saj respektohet n\u00eb t\u00eb gjith\u00eb Gadishullin Arabik. P\u00ebrmendet n\u00eb profecit\u00eb e Dhiat\u00ebs s\u00eb Vjet\u00ebr: \u201cAta q\u00eb kalojn\u00eb n\u00ebp\u00ebr lugin\u00ebn e Bekk\u00ebs do ta b\u00ebjn\u00eb at\u00eb nj\u00eb burim uji\u201d [300].<\/h1>

Arab\u00ebt e nderonin Sht\u00ebpin\u00eb e Shenjt\u00eb n\u00eb epok\u00ebn para-islamike. Kur u d\u00ebrgua Profeti Muhamed, Zoti fillimisht e b\u00ebri Jerusalemin kiblen e tij. Pastaj Zoti e urdh\u00ebroi at\u00eb t\u00eb kthehej prej saj n\u00eb Sht\u00ebpin\u00eb e Shenjt\u00eb me q\u00ebllim q\u00eb t\u00eb nxirrte nga ithtar\u00ebt besnik\u00eb t\u00eb Profetit Muhamed ata q\u00eb do t\u00eb ktheheshin kund\u00ebr tij. Q\u00ebllimi i ndryshimit t\u00eb kibles ishte t\u00eb nxirrte zemra p\u00ebr Zotin dhe t'i \u00e7lironte ata nga lidhja me \u00e7do gj\u00eb tjet\u00ebr p\u00ebrve\u00e7 Tij, derisa musliman\u00ebt t\u00eb dor\u00ebzoheshin dhe t\u00eb ktheheshin drejt kibles drejt s\u00eb cil\u00ebs i drejtoi i D\u00ebrguari. Hebrenjt\u00eb e konsideronin kthimin e t\u00eb D\u00ebrguarit drejt Jerusalemit n\u00eb lutje si nj\u00eb argument kund\u00ebr tyre. (Bes\u00eblidhja e Vjet\u00ebr, Psalmet: 84).<\/h1>

Ndryshimi i Kibl\u00ebs sh\u00ebnoi gjithashtu nj\u00eb pik\u00eb kthese dhe sinjalizoi transferimin e udh\u00ebheqjes fetare te arab\u00ebt, pasi ajo iu hoq Bijve t\u00eb Izraelit, p\u00ebr shkak t\u00eb shkeljes s\u00eb bes\u00eblidhjeve me Zotin e Bot\u00ebve.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA nuk konsiderohen ritualet e Haxhit, si\u00e7 \u00ebsht\u00eb nderimi i Qabes\u00eb dhe gj\u00ebra t\u00eb tjera, rituale pagane?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ekziston nj\u00eb ndryshim i madh midis feve pagane dhe nderimit t\u00eb vendeve dhe ndjenjave t\u00eb caktuara, qofshin ato fetare, komb\u00ebtare apo etnike.<\/h1>

P\u00ebr shembull, gur\u00ebzimi i Xhemaratit \u00ebsht\u00eb, sipas disa th\u00ebnieve, nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb demonstruar kund\u00ebrshtimin ton\u00eb ndaj Satanit dhe refuzimin ton\u00eb p\u00ebr ta ndjekur at\u00eb, dhe nj\u00eb imitim i veprimeve t\u00eb zot\u00ebris\u00eb ton\u00eb Ibrahim, paqja qoft\u00eb mbi t\u00eb, kur Satani iu shfaq atij p\u00ebr ta penguar at\u00eb t\u00eb kryente urdhrin e Zotit t\u00eb tij dhe t\u00eb masakronte t\u00eb birin, k\u00ebshtu q\u00eb ai hodhi gur\u00eb mbi t\u00eb. [301] N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, ecja midis Safas\u00eb dhe Mervas\u00eb \u00ebsht\u00eb nj\u00eb imitim i veprimeve t\u00eb Zonj\u00ebs Haxhere kur ajo k\u00ebrkoi uj\u00eb p\u00ebr t\u00eb birin, Ismailin. Sidoqoft\u00eb, dhe pavar\u00ebsisht nga mendimet n\u00eb k\u00ebt\u00eb drejtim, t\u00eb gjitha ritualet e Haxhit jan\u00eb p\u00ebr t\u00eb vendosur p\u00ebrkujtimin e Zotit dhe p\u00ebr t\u00eb demonstruar bindje dhe n\u00ebnshtrim ndaj Zotit t\u00eb Bot\u00ebve. Ato nuk kan\u00eb p\u00ebr q\u00ebllim adhurimin e gur\u00ebve, vendeve ose njer\u00ebzve. Nd\u00ebrsa Islami b\u00ebn thirrje p\u00ebr adhurimin e nj\u00eb Zoti t\u00eb vet\u00ebm, i cili \u00ebsht\u00eb Zoti i qiejve dhe i tok\u00ebs dhe gjith\u00e7kaje midis tyre, dhe Krijuesi dhe Mbreti i t\u00eb gjitha gj\u00ebrave. Imam el-Hakimi n\u00eb el-Mustadrak dhe Imam Ibn Khuzejme n\u00eb Sahihun e tij mbi autoritetin e Ibn Abbasit, Zoti qoft\u00eb i k\u00ebnaqur me t\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse nj\u00eb musliman e puth Gurin e Zi n\u00ebse nuk e adhuron at\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

A do ta kritikonim dik\u00eb p\u00ebr puthjen e nj\u00eb zarfi q\u00eb p\u00ebrmban nj\u00eb let\u00ebr nga babai i tij, p\u00ebr shembull? T\u00eb gjitha ritualet e Haxhit jan\u00eb p\u00ebr t\u00eb p\u00ebrkujtuar Zotin dhe p\u00ebr t\u00eb demonstruar bindje dhe n\u00ebnshtrim ndaj Zotit t\u00eb Bot\u00ebve. Ato nuk kan\u00eb p\u00ebr q\u00ebllim adhurimin e gur\u00ebve, vendeve ose njer\u00ebzve. Megjithat\u00eb, Islami b\u00ebn thirrje p\u00ebr adhurimin e nj\u00eb Zoti t\u00eb vet\u00ebm, Zotit t\u00eb qiejve dhe t\u00eb tok\u00ebs dhe gjith\u00e7kaje midis tyre, Krijuesit dhe Mbretit t\u00eb t\u00eb gjitha gj\u00ebrave.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cV\u00ebrtet, un\u00eb ia kam kthyer fytyr\u00ebn time Atij q\u00eb krijoi qiejt dhe tok\u00ebn, duke qen\u00eb i anuar nga e v\u00ebrteta, dhe un\u00eb nuk jam nga ata q\u00eb i shoq\u00ebrojn\u00eb t\u00eb tjer\u00eb Zotit.\u201d [302] (El-En\u2019am: 80).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA nuk jan\u00eb t\u00eb frikshme ritualet e Haxhit, sepse disa mysliman\u00eb mund t\u00eb vdesin p\u00ebr shkak t\u00eb mbipopullimit ekstrem?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Vdekjet nga mbipopullimi gjat\u00eb Haxhit kan\u00eb ndodhur vet\u00ebm n\u00eb pak vite. Zakonisht, vdekjet nga mbipopullimi jan\u00eb shum\u00eb t\u00eb rralla, por miliona vdesin \u00e7do vit nga konsumimi i alkoolit, dhe viktimat e stadiumeve t\u00eb futbollit dhe tubimeve t\u00eb karnavaleve n\u00eb Amerik\u00ebn e Jugut jan\u00eb edhe m\u00eb t\u00eb shumta. Sidoqoft\u00eb, vdekja \u00ebsht\u00eb nj\u00eb e drejt\u00eb, takimi me Zotin \u00ebsht\u00eb nj\u00eb e drejt\u00eb, dhe t\u00eb vdes\u00ebsh n\u00eb bindje \u00ebsht\u00eb m\u00eb mir\u00eb sesa t\u00eb vdes\u00ebsh n\u00eb mosbindje.<\/h1>

Malcolm X thot\u00eb:<\/h1>

\u201cP\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb nj\u00ebzet e n\u00ebnt\u00eb vjet n\u00eb k\u00ebt\u00eb tok\u00eb, q\u00ebndrova para Krijuesit t\u00eb t\u00eb gjitha gj\u00ebrave dhe ndjeva se isha nj\u00eb qenie njer\u00ebzore e plot\u00eb. Nuk kam par\u00eb kurr\u00eb n\u00eb jet\u00ebn time di\u00e7ka m\u00eb t\u00eb sinqert\u00eb se kjo v\u00ebllaz\u00ebri midis njer\u00ebzve t\u00eb t\u00eb gjitha ngjyrave dhe racave. Amerika duhet ta kuptoj\u00eb Islamin sepse \u00ebsht\u00eb e vetmja fe q\u00eb ka zgjidhjen p\u00ebr problemin e racizmit.\u201d [303] Nj\u00eb predikues islamik afrikano-amerikan dhe mbrojt\u00ebs i t\u00eb drejtave t\u00eb njeriut, ai korrigjoi rrjedh\u00ebn e l\u00ebvizjes islame n\u00eb Amerik\u00eb pasi ajo kishte devijuar fuqish\u00ebm nga besimi islamik dhe b\u00ebri thirrje p\u00ebr besimin e sakt\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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M\u00ebshira e Krijuesit<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t Zoti i do sh\u00ebrb\u00ebtor\u00ebt e Tij n\u00eb Islam, prandaj pse nuk i lejon ata t\u00eb ndjekin rrug\u00ebn e individualizmit [304]?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Individualizmi e konsideron mbrojtjen e interesave individuale si nj\u00eb \u00e7\u00ebshtje themelore q\u00eb duhet t\u00eb arrihet p\u00ebrtej konsideratave t\u00eb shtetit dhe grupeve, nd\u00ebrsa ata kund\u00ebrshtojn\u00eb \u00e7do nd\u00ebrhyrje t\u00eb jashtme n\u00eb interesin e individit nga shoq\u00ebria ose institucione t\u00eb tilla si qeveria.
Kurani p\u00ebrmban shum\u00eb vargje q\u00eb tregojn\u00eb p\u00ebr m\u00ebshir\u00ebn dhe dashurin\u00eb e Allahut p\u00ebr rob\u00ebrit e Tij, por dashuria e Allahut p\u00ebr rob\u00ebrit e Tij nuk \u00ebsht\u00eb si dashuria q\u00eb rob\u00ebrit kan\u00eb p\u00ebr nj\u00ebri-tjetrin. Dashuria, sipas standardeve njer\u00ebzore, \u00ebsht\u00eb nj\u00eb nevoj\u00eb q\u00eb i mungon t\u00eb dashuruarit dhe e gjen tek i dashuri. Megjithat\u00eb, Allahu, i Plotfuqishmi, \u00ebsht\u00eb i pavarur nga ne, k\u00ebshtu q\u00eb dashuria e Tij p\u00ebr ne \u00ebsht\u00eb nj\u00eb dashuri favori dhe m\u00ebshire, nj\u00eb dashuri e t\u00eb fortit p\u00ebr t\u00eb dob\u00ebtin, nj\u00eb dashuri e t\u00eb pasurit p\u00ebr t\u00eb varfrit, nj\u00eb dashuri e t\u00eb aft\u00ebve p\u00ebr t\u00eb pafuqishmit, nj\u00eb dashuri e t\u00eb m\u00ebdhenjve p\u00ebr t\u00eb vegjlit dhe nj\u00eb dashuri e men\u00e7uris\u00eb.<\/h1>

A i lejojm\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb b\u00ebjn\u00eb \u00e7far\u00eb t\u00eb duan me pretekstin e dashuris\u00eb son\u00eb p\u00ebr ta? A i lejojm\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb vegj\u00ebl t\u00eb hidhen nga dritarja ose t\u00eb luajn\u00eb me nj\u00eb tel elektrik t\u00eb ekspozuar me pretekstin e dashuris\u00eb son\u00eb p\u00ebr ta?<\/h1>

Nuk \u00ebsht\u00eb e mundur q\u00eb vendimet e nj\u00eb individi t\u00eb bazohen n\u00eb p\u00ebrfitimin dhe k\u00ebnaq\u00ebsin\u00eb e tij personale, q\u00eb ai t\u00eb jet\u00eb fokusi kryesor, q\u00eb arritja e interesave t\u00eb tij personale t\u00eb jet\u00eb mbi konsideratat e vendit dhe ndikimet e shoq\u00ebris\u00eb dhe fes\u00eb, dhe q\u00eb atij t'i lejohet t\u00eb ndryshoj\u00eb gjinin\u00eb e tij, t\u00eb b\u00ebj\u00eb \u00e7far\u00eb t\u00eb doj\u00eb, t\u00eb vishet e t\u00eb sillet n\u00eb rrug\u00eb si t\u00eb doj\u00eb, me pretekstin se rruga \u00ebsht\u00eb p\u00ebr t\u00eb gjith\u00eb.<\/h1>

N\u00ebse nj\u00eb person do t\u00eb jetonte me nj\u00eb grup njer\u00ebzish n\u00eb nj\u00eb sht\u00ebpi t\u00eb p\u00ebrbashk\u00ebt, a do ta pranonte q\u00eb nj\u00ebri nga shok\u00ebt e tij t\u00eb sht\u00ebpis\u00eb t\u00eb b\u00ebnte di\u00e7ka t\u00eb turpshme, si p.sh. t\u00eb b\u00ebnte jasht\u00ebqitje n\u00eb dhom\u00ebn e ndenjes, duke pretenduar se sht\u00ebpia u p\u00ebrkiste t\u00eb gjith\u00ebve? A do ta pranonin t\u00eb jetonin n\u00eb k\u00ebt\u00eb sht\u00ebpi pa rregulla apo rregullore? Me liri absolute, nj\u00eb person b\u00ebhet nj\u00eb krijes\u00eb e sh\u00ebmtuar dhe, si\u00e7 \u00ebsht\u00eb v\u00ebrtetuar pa asnj\u00eb dyshim, ai \u00ebsht\u00eb i paaft\u00eb ta duroj\u00eb nj\u00eb liri t\u00eb till\u00eb.<\/h1>

Individualizmi nuk mund t\u00eb jet\u00eb nj\u00eb alternativ\u00eb ndaj nj\u00eb identiteti kolektiv, pavar\u00ebsisht se sa i fuqish\u00ebm ose me ndikim mund t\u00eb jet\u00eb nj\u00eb individ. An\u00ebtar\u00ebt e shoq\u00ebris\u00eb jan\u00eb klasa, secila e p\u00ebrshtatshme p\u00ebr tjetr\u00ebn dhe e domosdoshme p\u00ebr tjetr\u00ebn. Midis tyre jan\u00eb ushtar\u00eb, mjek\u00eb, infermier\u00eb dhe gjyqtar\u00eb. Si mundet q\u00eb ndonj\u00ebri prej tyre t'i jap\u00eb p\u00ebrpar\u00ebsi fitimit dhe interesit t\u00eb vet personal mbi t\u00eb tjer\u00ebt, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb arrij\u00eb lumturin\u00eb e vet dhe t\u00eb b\u00ebhet fokusi kryesor i v\u00ebmendjes?<\/h1>

Duke i \u00e7liruar instinktet e tij, nj\u00eb person b\u00ebhet skllav i tyre dhe Zoti d\u00ebshiron q\u00eb ai t\u00eb jet\u00eb zoti i tij. Zoti d\u00ebshiron q\u00eb ai t\u00eb jet\u00eb nj\u00eb person racional dhe i men\u00e7ur q\u00eb i kontrollon instinktet e tij. Ajo q\u00eb k\u00ebrkohet prej tij nuk \u00ebsht\u00eb t'i \u00e7aktivizoj\u00eb instinktet, por p\u00ebrkundrazi t'i drejtoj\u00eb ato p\u00ebr t\u00eb ngritur shpirtin dhe p\u00ebr t\u00eb lart\u00ebsuar shpirtin.<\/h1>

Kur nj\u00eb baba i detyron f\u00ebmij\u00ebt e tij t\u2019i kushtojn\u00eb pak koh\u00eb studimit, me q\u00ebllim q\u00eb t\u00eb arrijn\u00eb rezultate akademike n\u00eb t\u00eb ardhmen, nd\u00ebrkoh\u00eb q\u00eb d\u00ebshira e tyre e vetme \u00ebsht\u00eb t\u00eb luajn\u00eb, a konsiderohet ai nj\u00eb baba i ashp\u00ebr n\u00eb k\u00ebt\u00eb moment?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKrijuesi \u00ebsht\u00eb i m\u00ebshirsh\u00ebm me sh\u00ebrb\u00ebtor\u00ebt e Tij, pse at\u00ebher\u00eb nuk i pranon prirjet e nj\u00eb personi homoseksual?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe Luti, kur i tha popullit t\u00eb vet: \u201cA b\u00ebni imoralitet q\u00eb askush para jush nuk e ka b\u00ebr\u00eb? (80) V\u00ebrtet, ju u afroheni burrave me epsh n\u00eb vend t\u00eb grave. P\u00ebrkundrazi, ju jeni popull i padrejt\u00eb.\u201d (81) Dhe p\u00ebrgjigjja e vetme e popullit t\u00eb tij ishte se than\u00eb: \u201cD\u00ebbojini ata nga qyteti juaj! V\u00ebrtet, ata jan\u00eb njer\u00ebz q\u00eb e ruajn\u00eb veten e tyre t\u00eb past\u00ebr.\u201d [305] (El-A\u2019raf: 80-82).<\/h1>

Ky varg konfirmon se homoseksualiteti nuk \u00ebsht\u00eb i trash\u00ebguesh\u00ebm dhe nuk \u00ebsht\u00eb pjes\u00eb e kodit gjenetik t\u00eb njeriut, sepse populli i Lutit ishte i pari q\u00eb shpiku k\u00ebt\u00eb lloj imoraliteti. Kjo \u00ebsht\u00eb n\u00eb p\u00ebrputhje me studimin m\u00eb t\u00eb gjer\u00eb shkencor, i cili konfirmon se homoseksualiteti nuk ka t\u00eb b\u00ebj\u00eb fare me gjenetik\u00ebn.[306] https:\/\/kaheel7.net\/?p=15851 Enciklopedia Al-Kaheel e Mrekullive t\u00eb Kuranit dhe Sunetit.<\/h1>

A e pranojm\u00eb dhe e respektojm\u00eb prirjen e nj\u00eb hajduti p\u00ebr t\u00eb vjedhur? Edhe kjo \u00ebsht\u00eb nj\u00eb tendenc\u00eb, por n\u00eb t\u00eb dyja rastet \u00ebsht\u00eb nj\u00eb tendenc\u00eb e panatyrshme. \u00cbsht\u00eb nj\u00eb devijim nga natyra njer\u00ebzore dhe nj\u00eb sulm ndaj natyr\u00ebs, dhe duhet t\u00eb korrigjohet.<\/h1>

Zoti e krijoi njeriun dhe e udh\u00ebzoi at\u00eb n\u00eb rrug\u00ebn e drejt\u00eb, dhe ai ka lirin\u00eb t\u00eb zgjedh\u00eb midis rrug\u00ebs s\u00eb s\u00eb mir\u00ebs dhe rrug\u00ebs s\u00eb s\u00eb keqes.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe Ne e udh\u00ebzuam at\u00eb n\u00eb dy rrug\u00eb\u201d [307]. (El-Belad: 10).<\/h1>

Prandaj, ne zbulojm\u00eb se shoq\u00ebrit\u00eb q\u00eb ndalojn\u00eb homoseksualitetin rrall\u00eb e shfaqin k\u00ebt\u00eb anomali, dhe n\u00eb mjediset q\u00eb e lejojn\u00eb dhe inkurajojn\u00eb k\u00ebt\u00eb sjellje, p\u00ebrqindja e homoseksual\u00ebve rritet, gj\u00eb q\u00eb tregon se ajo q\u00eb p\u00ebrcakton gjasat e homoseksualitetit tek nj\u00eb person \u00ebsht\u00eb mjedisi dhe m\u00ebsimet q\u00eb e rrethojn\u00eb at\u00eb.<\/h1>

Identiteti i nj\u00eb personi ndryshon \u00e7do moment, var\u00ebsisht nga shikimi i kanaleve satelitore, p\u00ebrdorimi i teknologjis\u00eb apo fanatizmi i tij p\u00ebr nj\u00eb ekip t\u00eb caktuar futbolli. Globalizimi i ka formuar ata n\u00eb individ\u00eb kompleks\u00eb. Tradhtar\u00ebt jan\u00eb b\u00ebr\u00eb sjellje normale me opinione dhe devijuese, dhe tani ata kan\u00eb autoritetin ligjor p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb diskutime publike. N\u00eb t\u00eb v\u00ebrtet\u00eb, ne duhet t'i mb\u00ebshtesim dhe t\u00eb pajtohemi me ta. Ata q\u00eb kan\u00eb teknologjin\u00eb kan\u00eb ep\u00ebrsin\u00eb. N\u00ebse devijuesi \u00ebsht\u00eb ai q\u00eb ka pushtetin, ai do t'ia imponoj\u00eb bindjet e tij pal\u00ebs tjet\u00ebr, gj\u00eb q\u00eb \u00e7on n\u00eb prishjen e marr\u00ebdh\u00ebnies s\u00eb nj\u00eb personi me veten, shoq\u00ebrin\u00eb dhe Krijuesin e tij. Me individualizmin e lidhur drejtp\u00ebrdrejt me homoseksualitetin, natyra njer\u00ebzore s\u00eb cil\u00ebs i p\u00ebrket raca njer\u00ebzore \u00ebsht\u00eb zhdukur dhe koncepti i familjes s\u00eb vetme ka r\u00ebn\u00eb. Per\u00ebndimi filloi t\u00eb zhvilloj\u00eb zgjidhje p\u00ebr t\u00eb eliminuar individualizmin, sepse k\u00ebmb\u00ebngulja me k\u00ebt\u00eb koncept do t\u00eb shp\u00ebrdoronte fitimet e arritura nga njer\u00ebzimi modern, ashtu si\u00e7 humbi konceptin e familjes. Si pasoj\u00eb, Per\u00ebndimi vazhdon t\u00eb vuaj\u00eb sot nga problemi i numrit n\u00eb r\u00ebnie t\u00eb individ\u00ebve n\u00eb shoq\u00ebri, gj\u00eb q\u00eb ka hapur der\u00ebn p\u00ebr t\u00ebrheqjen e emigrant\u00ebve. Besimi n\u00eb Zot, respekti p\u00ebr ligjet e universit q\u00eb Ai krijoi p\u00ebr ne dhe zbatimi i urdhrave dhe ndalesave t\u00eb Tij jan\u00eb rruga drejt lumturis\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSi e p\u00ebrshkruan Zoti veten si Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb n\u00eb nj\u00eb koh\u00eb dhe si Nd\u00ebshkues t\u00eb Ashp\u00ebr n\u00eb koh\u00eb nj\u00eb tjet\u00ebr?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Allahu \u00ebsht\u00eb Fal\u00ebs dhe i M\u00ebshirsh\u00ebm ndaj atyre q\u00eb kryejn\u00eb m\u00ebkate pa menduar dhe p\u00ebr shkak t\u00eb dob\u00ebsis\u00eb njer\u00ebzore dhe humanitetit, dhe pastaj pendohen dhe nuk kan\u00eb nd\u00ebrmend ta sfidojn\u00eb Krijuesin. Megjithat\u00eb, i Plotfuqishmi do t'i shkat\u00ebrroj\u00eb ata q\u00eb e sfidojn\u00eb At\u00eb, mohojn\u00eb ekzistenc\u00ebn e Tij ose e p\u00ebrshkruajn\u00eb At\u00eb si idhull ose kafsh\u00eb. E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr ata q\u00eb vazhdojn\u00eb n\u00eb m\u00ebkatin e tyre dhe nuk pendohen, dhe Allahu nuk d\u00ebshiron ta pranoj\u00eb pendimin e tyre. N\u00ebse nj\u00eb person fyen nj\u00eb kafsh\u00eb, askush nuk do ta faj\u00ebsoj\u00eb at\u00eb, por n\u00ebse ai fyen prind\u00ebrit e tij, ai do t\u00eb faj\u00ebsohet r\u00ebnd\u00eb. Po \u00e7far\u00eb t\u00eb themi p\u00ebr t\u00eb drejt\u00ebn e Krijuesit? Nuk duhet t\u00eb shohim vog\u00eblsin\u00eb e m\u00ebkatit, por duhet t\u00eb shohim at\u00eb t\u00eb cilit i kemi shkelur.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA vjen e keqja nga Zoti?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

E keqja nuk vjen nga Zoti, t\u00eb k\u00ebqijat nuk jan\u00eb \u00e7\u00ebshtje ekzistenciale, ekzistenca \u00ebsht\u00eb e mir\u00eb e past\u00ebr.<\/h1>

N\u00ebse, p\u00ebr shembull, nj\u00eb person e rreh nj\u00eb person tjet\u00ebr derisa t\u00eb humbas\u00eb aft\u00ebsin\u00eb p\u00ebr t\u00eb l\u00ebvizur, ai ka fituar karakteristik\u00ebn e padrejt\u00ebsis\u00eb, dhe padrejt\u00ebsia \u00ebsht\u00eb e keqe.<\/h1>

Por t\u00eb kesh pushtet tek dikush q\u00eb merr nj\u00eb shkop dhe godet nj\u00eb person tjet\u00ebr me t\u00eb nuk \u00ebsht\u00eb e keqe.<\/h1>

T\u00eb kesh vullnetin q\u00eb i dha Per\u00ebndia nuk \u00ebsht\u00eb e keqe.<\/h1>

Dhe aft\u00ebsia e tij p\u00ebr t\u00eb l\u00ebvizur dor\u00ebn nuk \u00ebsht\u00eb e keqe?<\/h1>

A nuk \u00ebsht\u00eb e keqe prania e karakteristik\u00ebs godit\u00ebse n\u00eb shkop?<\/h1>

T\u00eb gjitha k\u00ebto \u00e7\u00ebshtje ekzistenciale jan\u00eb n\u00eb vetvete t\u00eb mira dhe nuk e fitojn\u00eb cil\u00ebsin\u00eb e s\u00eb keqes, p\u00ebrve\u00e7 n\u00ebse \u00e7ojn\u00eb n\u00eb d\u00ebm p\u00ebrmes keqp\u00ebrdorimit t\u00eb tyre, q\u00eb \u00ebsht\u00eb s\u00ebmundja e paraliz\u00ebs si n\u00eb shembullin e m\u00ebparsh\u00ebm. Bazuar n\u00eb k\u00ebt\u00eb shembull, ekzistenca e nj\u00eb akrepi ose gjarpri nuk \u00ebsht\u00eb e keqe n\u00eb vetvete, p\u00ebrve\u00e7 n\u00ebse nj\u00eb njeri i ekspozohet atyre dhe ato e pickojn\u00eb. Zotit t\u00eb Plotfuqish\u00ebm nuk i atribuohet e keqja n\u00eb veprimet e Tij, t\u00eb cilat jan\u00eb thjesht t\u00eb mira, por n\u00eb ngjarjet q\u00eb Zoti lejoi t\u00eb ndodhnin me gjykimin dhe fatin e Tij p\u00ebr nj\u00eb men\u00e7uri specifike dhe t\u00eb cilat rezultojn\u00eb n\u00eb shum\u00eb p\u00ebrfitime, pavar\u00ebsisht aft\u00ebsis\u00eb s\u00eb Tij p\u00ebr t\u00eb parandaluar ndodhjen e tyre, t\u00eb cilat rezultuan nga p\u00ebrdorimi i gabuar i k\u00ebsaj t\u00eb mire nga njer\u00ebzit.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCila \u00ebsht\u00eb men\u00e7uria e Krijuesit q\u00eb fshihet pas ekzistenc\u00ebs s\u00eb fatkeq\u00ebsive natyrore?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Krijuesi ka vendosur ligjet e natyr\u00ebs dhe traditat q\u00eb e qeverisin at\u00eb. Ata mbrojn\u00eb veten kur shfaqet korrupsioni ose \u00e7ekuilibri mjedisor dhe e ruajn\u00eb k\u00ebt\u00eb ekuilib\u00ebr me q\u00ebllim reformimin e tok\u00ebs dhe vazhdimin e jet\u00ebs n\u00eb nj\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb mir\u00eb. Ajo q\u00eb u sjell dobi njer\u00ebzve dhe jet\u00ebs \u00ebsht\u00eb ajo q\u00eb mbetet dhe mbetet n\u00eb tok\u00eb. Kur ndodhin fatkeq\u00ebsi n\u00eb tok\u00eb q\u00eb d\u00ebmtojn\u00eb njer\u00ebzit, si\u00e7 jan\u00eb s\u00ebmundjet, vullkanet, t\u00ebrmetet dhe p\u00ebrmbytjet, emrat dhe atributet e Zotit manifestohen, si\u00e7 jan\u00eb i Forti, Sh\u00ebruesi dhe Ruajt\u00ebsi, p\u00ebr shembull, n\u00eb sh\u00ebrimin e Tij t\u00eb t\u00eb s\u00ebmur\u00ebve dhe ruajtjen e t\u00eb mbijetuarve. Ose emri i Tij, i Drejti, manifestohet n\u00eb nd\u00ebshkimin e Tij t\u00eb t\u00eb padrejt\u00ebve dhe t\u00eb pabindurve. Emri i Tij, i Urti, manifestohet n\u00eb sprovat dhe testet e Tij t\u00eb jo-t\u00eb pabindurve, t\u00eb cil\u00ebt shp\u00ebrblehen me mir\u00ebsi n\u00ebse jan\u00eb t\u00eb duruar dhe me mundim n\u00ebse jan\u00eb t\u00eb paduruar. K\u00ebshtu, njeriu arrin ta njoh\u00eb madh\u00ebshtin\u00eb e Zotit t\u00eb tij p\u00ebrmes k\u00ebtyre sprovave, ashtu si\u00e7 arrin ta njoh\u00eb bukurin\u00eb e Tij p\u00ebrmes dhuratave t\u00eb Tij. N\u00ebse njeriu i njeh vet\u00ebm atributet e bukuris\u00eb hyjnore, \u00ebsht\u00eb sikur t\u00eb mos e njoh\u00eb Zotin e Plotfuqish\u00ebm.<\/h1>

Ekzistenca e fatkeq\u00ebsive, e s\u00eb keqes dhe e dhimbjes ishte arsyeja pas ateizmit t\u00eb shum\u00eb filozof\u00ebve materialist\u00eb bashk\u00ebkohor\u00eb, p\u00ebrfshir\u00eb filozofin Anthony Flew, i cili kishte pranuar ekzistenc\u00ebn e Zotit para vdekjes s\u00eb tij dhe shkroi nj\u00eb lib\u00ebr t\u00eb quajtur "Ekziston nj\u00eb Zot", megjith\u00ebse ai ishte nj\u00eb udh\u00ebheq\u00ebs i ateizmit gjat\u00eb gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit t\u00eb nj\u00ebzet\u00eb. Kur ai pranoi ekzistenc\u00ebn e Zotit:<\/h1>

\u201cPrania e s\u00eb keqes dhe dhimbjes n\u00eb jet\u00ebn njer\u00ebzore nuk e mohon ekzistenc\u00ebn e Zotit, por na nxit t\u00eb rishqyrtojm\u00eb atributet hyjnore.\u201d Anthony Flew beson se k\u00ebto fatkeq\u00ebsi kan\u00eb shum\u00eb aspekte pozitive. Ato stimulojn\u00eb aft\u00ebsit\u00eb materiale njer\u00ebzore, duke \u00e7uar n\u00eb inovacione q\u00eb ofrojn\u00eb siguri. Ato gjithashtu stimulojn\u00eb tiparet m\u00eb t\u00eb mira psikologjike t\u00eb njeriut, duke e motivuar at\u00eb t\u00eb ndihmoj\u00eb njer\u00ebzit. Prania e s\u00eb keqes dhe dhimbjes ka kontribuar n\u00eb nd\u00ebrtimin e qytet\u00ebrimeve njer\u00ebzore gjat\u00eb gjith\u00eb historis\u00eb. Ai tha: \u201cPavar\u00ebsisht se sa teza ofrohen p\u00ebr t\u00eb shpjeguar k\u00ebt\u00eb dilem\u00eb, shpjegimi fetar do t\u00eb mbetet m\u00eb i pranueshmi dhe m\u00eb n\u00eb p\u00ebrputhje me natyr\u00ebn e jet\u00ebs.\u201d[308] Cituar nga libri Miti i Ateizmit, nga Dr. Amr Sharif, botimi i vitit 2014.<\/h1>

N\u00eb fakt, ndonj\u00ebher\u00eb e gjejm\u00eb veten duke i \u00e7uar me dashuri f\u00ebmij\u00ebt tan\u00eb t\u00eb vegj\u00ebl n\u00eb sall\u00ebn e operacionit p\u00ebr t\u2019u hapur barkun, plot\u00ebsisht t\u00eb sigurt n\u00eb men\u00e7urin\u00eb e mjekut, dashurin\u00eb p\u00ebr t\u00eb vegjlit tan\u00eb dhe shqet\u00ebsimin p\u00ebr mbijetes\u00ebn e tyre.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA tregon prania e s\u00eb keqes n\u00eb jet\u00eb munges\u00ebn e Zotit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kushdo q\u00eb pyet p\u00ebr arsyen e ekzistenc\u00ebs s\u00eb s\u00eb keqes n\u00eb k\u00ebt\u00eb jet\u00eb tok\u00ebsore si pretekst p\u00ebr t\u00eb mohuar ekzistenc\u00ebn e Zotit na zbulon drit\u00ebshkurt\u00ebsin\u00eb e tij dhe brisht\u00ebsin\u00eb e t\u00eb menduarit t\u00eb tij rreth men\u00e7uris\u00eb q\u00eb fshihet pas saj, si dhe munges\u00ebn e vet\u00ebdijes s\u00eb tij p\u00ebr funksionimin e brendsh\u00ebm t\u00eb gj\u00ebrave. Ateisti e ka pranuar n\u00eb m\u00ebnyr\u00eb implicite n\u00eb pyetjen e tij se e keqja \u00ebsht\u00eb nj\u00eb p\u00ebrjashtim.<\/h1>

Pra, p\u00ebrpara se t\u00eb pyesim p\u00ebr men\u00e7urin\u00eb q\u00eb q\u00ebndron pas shfaqjes s\u00eb s\u00eb keqes, do t\u00eb ishte m\u00eb mir\u00eb t\u00eb b\u00ebjm\u00eb nj\u00eb pyetje m\u00eb realiste: "Si erdhi n\u00eb ekzistenc\u00eb e mira n\u00eb radh\u00eb t\u00eb par\u00eb?"<\/h1>

Pa dyshim, pyetja m\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb filluar \u00ebsht\u00eb: Kush e krijoi t\u00eb mir\u00ebn? Duhet t\u00eb biem dakord p\u00ebr pik\u00ebn fillestare, ose parimin origjinal ose mbizot\u00ebrues. Pastaj, mund t\u00eb gjejm\u00eb justifikime p\u00ebr p\u00ebrjashtimet.<\/h1>

Shkenc\u00ebtar\u00ebt fillimisht vendosin ligje t\u00eb fiksuara dhe specifike p\u00ebr fizik\u00ebn, kimin\u00eb dhe biologjin\u00eb, dhe m\u00eb pas studiojn\u00eb p\u00ebrjashtimet dhe anomalit\u00eb e k\u00ebtyre ligjeve. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, ateist\u00ebt mund ta kap\u00ebrcejn\u00eb hipotez\u00ebn e shfaqjes s\u00eb s\u00eb keqes vet\u00ebm duke pranuar s\u00eb pari ekzistenc\u00ebn e nj\u00eb bote t\u00eb mbushur me fenomene t\u00eb panum\u00ebrta t\u00eb bukura, t\u00eb rregullta dhe t\u00eb mira.<\/h1>

Duke krahasuar periudhat e sh\u00ebndetit dhe periudhat e s\u00ebmundjes gjat\u00eb jet\u00ebgjat\u00ebsis\u00eb mesatare, ose duke krahasuar dekada prosperiteti dhe begatie me periudhat p\u00ebrkat\u00ebse t\u00eb shkat\u00ebrrimit dhe shkat\u00ebrrimit, ose shekuj qet\u00ebsie dhe paqeje natyrore me shp\u00ebrthime vullkanike dhe t\u00ebrmete p\u00ebrkat\u00ebse, nga vjen n\u00eb radh\u00eb t\u00eb par\u00eb mir\u00ebsia mbizot\u00ebruese? Nj\u00eb bot\u00eb e bazuar n\u00eb kaos dhe rast\u00ebsi nuk mund t\u00eb prodhoj\u00eb nj\u00eb bot\u00eb t\u00eb mir\u00eb.<\/h1>

Ironikisht, eksperimentet shkencore e konfirmojn\u00eb k\u00ebt\u00eb. Ligji i dyt\u00eb i termodinamik\u00ebs thot\u00eb se entropia totale (shkalla e \u00e7rregullimit ose rast\u00ebsis\u00eb) e nj\u00eb sistemi t\u00eb izoluar pa asnj\u00eb ndikim t\u00eb jasht\u00ebm do t\u00eb rritet gjithmon\u00eb dhe se ky proces \u00ebsht\u00eb i pakthyesh\u00ebm.<\/h1>

Me fjal\u00eb t\u00eb tjera, gj\u00ebrat e rregulluara gjithmon\u00eb do t\u00eb shemben dhe do t\u00eb shk\u00ebrmoqen, p\u00ebrve\u00e7 n\u00ebse di\u00e7ka nga jasht\u00eb i bashkon ato. Si t\u00eb tilla, forcat e verbra termodinamike nuk do t\u00eb kishin prodhuar kurr\u00eb di\u00e7ka t\u00eb mir\u00eb vet\u00eb, ose t\u00eb kishin qen\u00eb aq t\u00eb mira sa jan\u00eb, pa nj\u00eb Krijues q\u00eb organizon k\u00ebto fenomene t\u00eb rast\u00ebsishme q\u00eb shfaqen n\u00eb gj\u00ebra t\u00eb mrekullueshme si bukuria, men\u00e7uria, g\u00ebzimi dhe dashuria - dhe e gjith\u00eb kjo vet\u00ebm pasi t\u00eb jet\u00eb v\u00ebrtetuar se e mira \u00ebsht\u00eb rregulli dhe e keqja \u00ebsht\u00eb p\u00ebrjashtimi, dhe se ekziston nj\u00eb Krijues, Pronar dhe Kontrollues i gjith\u00ebpushtetsh\u00ebm dhe i gjith\u00ebpushtetsh\u00ebm.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Zoti nd\u00ebshkon me zjarr?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Dikush q\u00eb i ka mohuar n\u00ebn\u00ebn dhe baban\u00eb e tij, i ka fyer, i ka nxjerr\u00eb nga sht\u00ebpia dhe i ka nxjerr\u00eb n\u00eb rrug\u00eb, p\u00ebr shembull, si do t\u00eb ndiheshim ndaj k\u00ebtij personi?<\/h1>

N\u00ebse dikush do t\u00eb thoshte se do ta lejonte dik\u00eb t\u00eb hynte n\u00eb sht\u00ebpin\u00eb e tij, do ta nderonte, do ta ushqente dhe do ta fal\u00ebnderonte p\u00ebr k\u00ebt\u00eb vep\u00ebr, a do ta vler\u00ebsonin njer\u00ebzit k\u00ebt\u00eb? A do ta pranonin prej tij? Dhe Allahu \u00ebsht\u00eb shembulli m\u00eb i lart\u00eb. Cili presim t\u00eb jet\u00eb fati i dikujt q\u00eb e refuzon Krijuesin e tij dhe nuk i beson Atij? Kushdo q\u00eb nd\u00ebshkohet me Zjarr t\u00eb Xhehenemit \u00ebsht\u00eb sikur t\u00eb jet\u00eb vendosur n\u00eb vendin q\u00eb i takon. Ky person e p\u00ebr\u00e7moi paqen dhe mir\u00ebsin\u00eb n\u00eb tok\u00eb dhe k\u00ebshtu nuk e meriton lumturin\u00eb e Parajs\u00ebs.<\/h1>

\u00c7far\u00eb presim nga dikush q\u00eb torturon f\u00ebmij\u00eb me arm\u00eb kimike, p\u00ebr shembull, t\u00eb hyj\u00eb n\u00eb parajs\u00eb pa u mbajtur p\u00ebrgjegj\u00ebs?<\/h1>

M\u00ebkati i tyre nuk \u00ebsht\u00eb nj\u00eb m\u00ebkat i kufizuar n\u00eb koh\u00eb, por p\u00ebrkundrazi \u00ebsht\u00eb nj\u00eb karakteristik\u00eb e p\u00ebrhershme.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...Dhe n\u00ebse do t\u00eb ktheheshin, do t\u00eb ktheheshin n\u00eb at\u00eb q\u00eb u ishte ndaluar, dhe me t\u00eb v\u00ebrtet\u00eb, ata jan\u00eb g\u00ebnjeshtar\u00eb.\u201d [309] (El-En\u2019am: 28).<\/h1>

Ata gjithashtu p\u00ebrballen me Zotin me betime t\u00eb rreme dhe do t\u00eb jen\u00eb para Tij n\u00eb Dit\u00ebn e Ringjalljes.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDit\u00ebn kur Zoti do t\u2019i ringjall\u00eb t\u00eb gjith\u00eb, ata do t\u2019i betohen Atij si\u00e7 ju betohen juve, dhe do t\u00eb mendojn\u00eb se jan\u00eb n\u00eb di\u00e7ka. Pa dyshim, ata jan\u00eb g\u00ebnjeshtar\u00ebt.\u201d [310] (El-Muxhadile: 18).<\/h1>

E keqja mund t\u00eb vij\u00eb edhe nga njer\u00ebz me zili dhe xhelozi n\u00eb zemrat e tyre, duke shkaktuar probleme dhe konflikte midis njer\u00ebzve. Ishte e drejt\u00eb q\u00eb nd\u00ebshkimi i tyre t\u00eb ishte Ferri, gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb p\u00ebrputhje me natyr\u00ebn e tyre.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cE ata q\u00eb i mohojn\u00eb argumentet Tona dhe sillen me arroganc\u00eb ndaj tyre, t\u00eb till\u00ebt jan\u00eb banor\u00eb t\u00eb Zjarrit, aty do t\u00eb q\u00ebndrojn\u00eb p\u00ebrgjithmon\u00eb.\u201d [311] (El-A\u2019raf: 36).<\/h1>

P\u00ebrshkrimi i nj\u00eb Zoti t\u00eb drejt\u00eb k\u00ebrkon q\u00eb Ai t\u00eb jet\u00eb hakmarr\u00ebs p\u00ebrve\u00e7 m\u00ebshir\u00ebs s\u00eb Tij. N\u00eb Krishterim, Zoti \u00ebsht\u00eb vet\u00ebm "dashuri", n\u00eb Judaiz\u00ebm vet\u00ebm "zem\u00ebrim", dhe n\u00eb Islam, Ai \u00ebsht\u00eb nj\u00eb Zot i drejt\u00eb dhe i m\u00ebshirsh\u00ebm, dhe Ai ka t\u00eb gjith\u00eb emrat e bukur, t\u00eb cil\u00ebt jan\u00eb atribute t\u00eb bukuris\u00eb dhe madh\u00ebshtis\u00eb.<\/h1>

N\u00eb jet\u00ebn praktike, ne p\u00ebrdorim zjarrin p\u00ebr t\u00eb izoluar papast\u00ebrtit\u00eb nga materia e past\u00ebr, si\u00e7 jan\u00eb ari dhe argjendi. Prandaj, Zoti i Plotfuqish\u00ebm - dhe Zoti \u00ebsht\u00eb shembulli m\u00eb i lart\u00eb - p\u00ebrdor zjarrin p\u00ebr t\u00eb pastruar sh\u00ebrb\u00ebtor\u00ebt e Tij n\u00eb jet\u00ebn e p\u00ebrtejme nga m\u00ebkatet dhe shkeljet, dhe n\u00eb fund t\u00eb fundit nxjerr nga zjarri k\u00ebdo q\u00eb ka n\u00eb zemr\u00ebn e tij sadopak pesh\u00eb besimi n\u00eb m\u00ebshir\u00ebn e Tij.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tZoti \u00ebsht\u00eb i m\u00ebshirsh\u00ebm dhe burimi i \u00e7do t\u00eb mire, prandaj pse nuk na pranon t\u00eb gjith\u00ebve n\u00eb parajs\u00eb pa llogari?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

N\u00eb fakt, Zoti d\u00ebshiron besim p\u00ebr t\u00eb gjith\u00eb sh\u00ebrb\u00ebtor\u00ebt e Tij.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe Ai nuk e miraton mosbesimin p\u00ebr rob\u00ebrit e Tij. E n\u00ebse jeni mir\u00ebnjoh\u00ebs, Ai e miraton at\u00eb p\u00ebr ju. Asnj\u00eb bart\u00ebs i barr\u00ebs nuk do ta mbaj\u00eb barr\u00ebn e tjetrit. Pastaj te Zoti juaj \u00ebsht\u00eb kthimi juaj, dhe Ai do t'ju njoftoj\u00eb p\u00ebr at\u00eb q\u00eb keni punuar. V\u00ebrtet, Ai \u00ebsht\u00eb i Ditur p\u00ebr at\u00eb q\u00eb mbani n\u00eb zemra.\u201d [312] (Ez-Zumer: 7).<\/h1>

Megjithat\u00eb, n\u00ebse Zoti do t\u2019i d\u00ebrgonte t\u00eb gjith\u00eb n\u00eb parajs\u00eb pa p\u00ebrgjegj\u00ebsi, do t\u00eb kishte nj\u00eb shkelje t\u00eb r\u00ebnd\u00eb t\u00eb drejt\u00ebsis\u00eb; Zoti do t\u2019i trajtonte profetin e Tij Moisiun dhe Faraonin n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, dhe \u00e7do shtyp\u00ebs dhe viktimat e tyre do t\u00eb hynin n\u00eb parajs\u00eb sikur t\u00eb mos kishte ndodhur asgj\u00eb. Nevojitet nj\u00eb mekaniz\u00ebm p\u00ebr t\u00eb siguruar q\u00eb ata q\u00eb hyjn\u00eb n\u00eb parajs\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb n\u00eb baz\u00eb t\u00eb merit\u00ebs.<\/h1>

Bukuria e m\u00ebsimeve islame q\u00ebndron n\u00eb faktin se Zoti, i cili na njeh m\u00eb mir\u00eb sesa e njohim ne veten, na ka th\u00ebn\u00eb se kemi at\u00eb q\u00eb duhet p\u00ebr t\u00eb nd\u00ebrmarr\u00eb masa t\u00eb k\u00ebsaj bote p\u00ebr t\u00eb fituar k\u00ebnaq\u00ebsin\u00eb e Tij dhe p\u00ebr t\u00eb hyr\u00eb n\u00eb Parajs\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cZoti nuk e ngarkon ask\u00ebnd p\u00ebrve\u00e7se [me at\u00eb q\u00eb \u00ebsht\u00eb brenda mund\u00ebsive t\u00eb tij]\u2026\u201d [313]. (El-Bekare: 286).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Krijuesi i nd\u00ebshkon sh\u00ebrb\u00ebtor\u00ebt e Tij me mundime t\u00eb pafundme p\u00ebr disa m\u00ebkate n\u00eb jet\u00ebn e Tij t\u00eb shkurt\u00ebr?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Shum\u00eb krime rezultojn\u00eb n\u00eb d\u00ebnime me burgim t\u00eb p\u00ebrjetsh\u00ebm p\u00ebr autor\u00ebt e tyre. A ka ndonj\u00eb q\u00eb do t\u00eb argumentonte se nj\u00eb d\u00ebnim me burgim t\u00eb p\u00ebrjetsh\u00ebm \u00ebsht\u00eb i padrejt\u00eb sepse krimineli e kreu krimin e tij vet\u00ebm n\u00eb pak minuta? A \u00ebsht\u00eb i padrejt\u00eb nj\u00eb d\u00ebnim me dhjet\u00eb vjet burgim sepse krimineli p\u00ebrvet\u00ebsoi vet\u00ebm parat\u00eb e nj\u00eb viti? D\u00ebnimet nuk lidhen me koh\u00ebzgjatjen e kryerjes s\u00eb krimeve, por me madh\u00ebsin\u00eb dhe natyr\u00ebn e tmerrshme t\u00eb krimeve.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Zoti paralajm\u00ebron vazhdimisht p\u00ebr Ferrin? A nuk bie kjo n\u00eb kund\u00ebrshtim me atributin e m\u00ebshir\u00ebs hyjnore?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Nj\u00eb n\u00ebn\u00eb i lodh f\u00ebmij\u00ebt e saj duke u kujtuar vazhdimisht atyre t\u00eb jen\u00eb t\u00eb kujdessh\u00ebm kur udh\u00ebtojn\u00eb ose shkojn\u00eb n\u00eb pun\u00eb. A konsiderohet ajo nj\u00eb n\u00ebn\u00eb mizore? Kjo \u00ebsht\u00eb nj\u00eb ndryshim n\u00eb ekuilib\u00ebr dhe e kthen m\u00ebshir\u00ebn n\u00eb mizori. Zoti i kujton sh\u00ebrb\u00ebtor\u00ebt e Tij dhe i paralajm\u00ebron ata p\u00ebr m\u00ebshir\u00ebn e Tij ndaj tyre, i udh\u00ebzon ata n\u00eb rrug\u00ebn e shp\u00ebtimit dhe premton t'ua z\u00ebvend\u00ebsoj\u00eb veprat e tyre t\u00eb k\u00ebqija me t\u00eb mira kur t\u00eb pendohen tek Ai.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cP\u00ebrve\u00e7 atyre q\u00eb pendohen, besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira, Allahu do t\u2019ua z\u00ebvend\u00ebsoj\u00eb veprat e k\u00ebqija me t\u00eb mira. Allahu \u00ebsht\u00eb gjithmon\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d [314] (El-Furkan: 70).<\/h1>

Pse nuk e v\u00ebrejm\u00eb shp\u00ebrblimin dhe lumturin\u00eb e madhe n\u00eb kopshtet e p\u00ebrjetshme p\u00ebr pak bindje?<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cE kushdo q\u00eb beson n\u00eb Zotin dhe b\u00ebn vepra t\u00eb mira, Ai do t\u2019ia shlyej\u00eb t\u00eb k\u00ebqijat dhe do ta \u00e7oj\u00eb n\u00eb kopshte, n\u00ebn t\u00eb cilat rrjedhin lumenj, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrgjithmon\u00eb. Ky \u00ebsht\u00eb suksesi i madh.\u201d [315] (Et-Tegabun: 9).<\/h1>

Nj\u00eb n\u00ebn\u00eb i lodh f\u00ebmij\u00ebt e saj duke u kujtuar vazhdimisht atyre t\u00eb jen\u00eb t\u00eb kujdessh\u00ebm kur udh\u00ebtojn\u00eb ose shkojn\u00eb n\u00eb pun\u00eb. A konsiderohet ajo nj\u00eb n\u00ebn\u00eb mizore? Kjo \u00ebsht\u00eb nj\u00eb ndryshim n\u00eb ekuilib\u00ebr dhe e kthen m\u00ebshir\u00ebn n\u00eb mizori. Zoti i kujton sh\u00ebrb\u00ebtor\u00ebt e Tij dhe i paralajm\u00ebron ata p\u00ebr m\u00ebshir\u00ebn e Tij ndaj tyre, i udh\u00ebzon ata n\u00eb rrug\u00ebn e shp\u00ebtimit dhe premton t'ua z\u00ebvend\u00ebsoj\u00eb veprat e tyre t\u00eb k\u00ebqija me t\u00eb mira kur t\u00eb pendohen tek Ai.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cP\u00ebrve\u00e7 atyre q\u00eb pendohen, besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira, Allahu do t\u2019ua z\u00ebvend\u00ebsoj\u00eb veprat e k\u00ebqija me t\u00eb mira. Allahu \u00ebsht\u00eb gjithmon\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d [314] (El-Furkan: 70).<\/h1>

Pse nuk e v\u00ebrejm\u00eb shp\u00ebrblimin dhe lumturin\u00eb e madhe n\u00eb kopshtet e p\u00ebrjetshme p\u00ebr pak bindje?<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cE kushdo q\u00eb beson n\u00eb Zotin dhe b\u00ebn vepra t\u00eb mira, Ai do t\u2019ia shlyej\u00eb t\u00eb k\u00ebqijat dhe do ta \u00e7oj\u00eb n\u00eb kopshte, n\u00ebn t\u00eb cilat rrjedhin lumenj, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrgjithmon\u00eb. Ky \u00ebsht\u00eb suksesi i madh.\u201d [315] (Et-Tegabun: 9).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Kurani p\u00ebrs\u00ebrit se Zoti i do besimtar\u00ebt dhe nuk i do jobesimtar\u00ebt? A nuk jan\u00eb t\u00eb gjith\u00eb sh\u00ebrb\u00ebtor\u00ebt e Tij?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i Plotfuqish\u00ebm i ka udh\u00ebzuar t\u00eb gjith\u00eb rob\u00ebrit e Tij n\u00eb rrug\u00ebn e shp\u00ebtimit dhe Ai nuk e pranon mosbesimin e tyre, por Atij nuk i p\u00eblqen vet\u00eb sjellja e gabuar q\u00eb njeriu ndjek p\u00ebrmes mosbesimit dhe korrupsionit n\u00eb tok\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cN\u00ebse nuk besoni, at\u00ebher\u00eb Allahu nuk ka nevoj\u00eb p\u00ebr ju dhe Ai nuk e miraton mosbesimin p\u00ebr rob\u00ebrit e Tij. Por n\u00ebse jeni mir\u00ebnjoh\u00ebs, Ai e miraton at\u00eb p\u00ebr ju. Asnj\u00eb bart\u00ebs i barr\u00ebs nuk do ta mbaj\u00eb barr\u00ebn e tjetrit. Pastaj, te Zoti juaj \u00ebsht\u00eb kthimi juaj, dhe Ai do t'ju njoftoj\u00eb p\u00ebr at\u00eb q\u00eb keni punuar. V\u00ebrtet, Ai \u00ebsht\u00eb i Ditur p\u00ebr at\u00eb q\u00eb mbani n\u00eb zemra.\u201d[316] (Ez-Zumer: 7).<\/h1>

\u00c7far\u00eb duhet t\u00eb themi p\u00ebr nj\u00eb baba q\u00eb u p\u00ebrs\u00ebrit bijve t\u00eb tij: "Jam krenar p\u00ebr t\u00eb gjith\u00eb ju. N\u00ebse vidhni, kryeni kuror\u00ebshkelje, vrisni dhe p\u00ebrhapni korrupsion n\u00eb tok\u00eb, at\u00ebher\u00eb p\u00ebr mua ju jeni si nj\u00eb adhurues i drejt\u00eb." Th\u00ebn\u00eb thjesht, p\u00ebrshkrimi m\u00eb i sakt\u00eb i k\u00ebtij babai \u00ebsht\u00eb se ai \u00ebsht\u00eb si Satani, duke i nxitur bijt\u00eb e tij t\u00eb p\u00ebrhapin korrupsion n\u00eb tok\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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E drejta e Krijuesit mbi sh\u00ebrb\u00ebtor\u00ebt e Tij<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse Krijuesi nuk e pranon mosbindjen nga sh\u00ebrb\u00ebtor\u00ebt e Tij?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

N\u00ebse nj\u00eb person d\u00ebshiron t\u00eb mos i bindet Zotit, ai nuk duhet t\u00eb haj\u00eb nga furnizimi i Tij, dhe duhet t\u00eb largohet nga toka e tij, dhe duhet t\u00eb k\u00ebrkoj\u00eb nj\u00eb vend t\u00eb sigurt ku Zoti nuk do ta shoh\u00eb. Dhe n\u00ebse Engj\u00eblli i Vdekjes vjen tek ai p\u00ebr t'i marr\u00eb shpirtin, ai duhet t'i thot\u00eb: "M\u00eb vono derisa t\u00eb pendohem sinqerisht dhe t\u00eb b\u00ebj vepra t\u00eb mira p\u00ebr Zotin." Dhe n\u00ebse Engj\u00ebjt e Nd\u00ebshkimit vijn\u00eb tek ai n\u00eb Dit\u00ebn e Ringjalljes p\u00ebr ta \u00e7uar at\u00eb n\u00eb Ferr, ai nuk duhet t\u00eb shkoj\u00eb me ta, por duhet t'u rezistoj\u00eb atyre dhe t\u00eb p\u00ebrmbahet nga shkuarja me ta, dhe t\u00eb shkoj\u00eb vet\u00eb n\u00eb Parajs\u00eb. A \u00ebsht\u00eb n\u00eb gjendje ta b\u00ebj\u00eb k\u00ebt\u00eb? [317] Historia e Ibrahim ibn Adhamit.<\/h1>

Kur nj\u00eb person mban nj\u00eb kafsh\u00eb sht\u00ebpiake n\u00eb sht\u00ebpin\u00eb e tij, m\u00eb e shumta q\u00eb ai shpreson prej saj \u00ebsht\u00eb bindja. Kjo ndodh sepse ai vet\u00ebm e bleu at\u00eb, jo e krijoi. Po \u00e7far\u00eb ndodh me Krijuesin dhe Krijuesin ton\u00eb? A nuk e meriton Ai bindjen, adhurimin dhe n\u00ebnshtrimin ton\u00eb? Ne dor\u00ebzohemi, pavar\u00ebsisht vetes, n\u00eb k\u00ebt\u00eb udh\u00ebtim t\u00eb k\u00ebsaj bote n\u00eb shum\u00eb \u00e7\u00ebshtje. Zemra jon\u00eb rreh, sistemi yn\u00eb tret\u00ebs funksionon, shqisat tona perceptojn\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb mundshme. E t\u00ebra \u00e7far\u00eb duhet t\u00eb b\u00ebjm\u00eb \u00ebsht\u00eb t'i n\u00ebnshtrohemi Zotit n\u00eb pjes\u00ebn tjet\u00ebr t\u00eb \u00e7\u00ebshtjeve q\u00eb Ai na ka dh\u00ebn\u00eb p\u00ebr t\u00eb zgjedhur, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb arrijm\u00eb t\u00eb sigurt n\u00eb nj\u00eb breg t\u00eb sigurt.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tPse i nd\u00ebshkon Zoti sh\u00ebrb\u00ebtor\u00ebt e tij n\u00ebse nuk besojn\u00eb n\u00eb t\u00eb?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ne duhet t\u00eb b\u00ebjm\u00eb dallimin midis besimit dhe n\u00ebnshtrimit ndaj Zotit t\u00eb Bot\u00ebve.<\/h1>

E drejta q\u00eb i k\u00ebrkohet Zotit t\u00eb Bot\u00ebve, t\u00eb cil\u00ebn askush nuk mund ta braktis\u00eb, \u00ebsht\u00eb t\u2019i n\u00ebnshtrohet Nj\u00ebshm\u00ebris\u00eb s\u00eb Tij dhe ta adhuroj\u00eb vet\u00ebm At\u00eb, pa partner, dhe se Ai \u00ebsht\u00eb vet\u00ebm Krijuesi, t\u00eb cilit i p\u00ebrket mbret\u00ebria dhe sundimi, qoft\u00eb n\u00ebse na p\u00eblqen apo jo. Ky \u00ebsht\u00eb themeli i besimit (dhe besimi \u00ebsht\u00eb n\u00eb fjal\u00eb dhe n\u00eb vepra), dhe ne nuk kemi zgjidhje tjet\u00ebr, dhe n\u00eb drit\u00ebn e saj nj\u00eb person mbahet p\u00ebrgjegj\u00ebs dhe nd\u00ebshkohet.<\/h1>

E kund\u00ebrta e dor\u00ebzimit \u00ebsht\u00eb krimi.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cA t\u2019i trajtojm\u00eb at\u00ebher\u00eb musliman\u00ebt si kriminel\u00ebt?\u201d [318]. (El-Kalem: 35).<\/h1>

Sa i p\u00ebrket padrejt\u00ebsis\u00eb, ajo \u00ebsht\u00eb t\u00eb b\u00ebsh nj\u00eb shok ose t\u00eb barabart\u00eb me Zotin e Bot\u00ebve.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...Prandaj, mos i b\u00ebni shok\u00eb Allahut, duke qen\u00eb se e dini.\u201d [319] (El-Bekare: 22).<\/h1>

\u201cAta q\u00eb besojn\u00eb dhe nuk e p\u00ebrziejn\u00eb besimin e tyre me padrejt\u00ebsi, t\u00eb till\u00ebt do t\u00eb jen\u00eb t\u00eb sigurt dhe ata jan\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb.\u201d [320] (El-En\u2019am: 82).<\/h1>

Besimi \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje metafizike q\u00eb k\u00ebrkon besim n\u00eb Zot, n\u00eb engj\u00ebjt e Tij, n\u00eb librat e Tij, n\u00eb t\u00eb d\u00ebrguarit e Tij dhe n\u00eb Dit\u00ebn e Fundit, si dhe pranim dhe k\u00ebnaq\u00ebsi me caktimin dhe fatin e Zotit.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cArab\u00ebt e shkret\u00ebtir\u00ebs thon\u00eb: \u2018Ne besojm\u00eb\u2019. Thuaj: \u2018Ju nuk besoni, por thoni: \u2018Ne jemi dor\u00ebzuar\u2019, sepse besimi ende nuk ka hyr\u00eb n\u00eb zemrat tuaja. E n\u00ebse i bindeni Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, Ai nuk do t\u2019ju pak\u00ebsoj\u00eb asgj\u00eb nga veprat tuaja. V\u00ebrtet, Allahu \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.\u201d [321] (El-Huxhurat: 14).<\/h1>

Ajeti i m\u00ebsip\u00ebrm na tregon se besimi ka nj\u00eb grad\u00eb dhe rang m\u00eb t\u00eb lart\u00eb dhe m\u00eb sublim, p\u00ebrkat\u00ebsisht k\u00ebnaq\u00ebsi, pranim dhe k\u00ebnaq\u00ebsi. Besimi ka grad\u00eb dhe nivele q\u00eb rriten dhe ulen. Aft\u00ebsia e nj\u00eb personi dhe kapaciteti i zemr\u00ebs s\u00eb tij p\u00ebr t\u00eb kuptuar t\u00eb padukshmen ndryshon nga nj\u00eb person n\u00eb tjetrin. Njer\u00ebzit ndryshojn\u00eb n\u00eb gjer\u00ebsin\u00eb e perceptimit t\u00eb tyre t\u00eb atributeve t\u00eb bukuris\u00eb dhe madh\u00ebshtis\u00eb, si dhe n\u00eb njohurin\u00eb e tyre p\u00ebr Zotin e tyre.<\/h1>

Njeriu nuk do t\u00eb nd\u00ebshkohet p\u00ebr munges\u00ebn e t\u00eb kuptuarit t\u00eb t\u00eb padukshmes ose p\u00ebr mendjengusht\u00ebsin\u00eb e tij. P\u00ebrkundrazi, Allahu do ta mbaj\u00eb njeriun p\u00ebrgjegj\u00ebs p\u00ebr nivelin minimal t\u00eb pranuesh\u00ebm t\u00eb shp\u00ebtimit nga d\u00ebnimi i p\u00ebrjetsh\u00ebm n\u00eb Ferr. Njeriu duhet t'i n\u00ebnshtrohet Nj\u00ebshm\u00ebris\u00eb s\u00eb Allahut, se vet\u00ebm Ai \u00ebsht\u00eb Krijuesi, Komandanti dhe Adhuruesi. Me k\u00ebt\u00eb n\u00ebnshtrim, Allahu do t'i fal\u00eb t\u00eb gjitha m\u00ebkatet p\u00ebrve\u00e7 Tij p\u00ebr k\u00ebdo q\u00eb d\u00ebshiron. Njeriu nuk ka zgjidhje tjet\u00ebr: ose besim dhe sukses, ose mosbesim dhe humbje. Ai \u00ebsht\u00eb ose di\u00e7ka ose asgj\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cV\u00ebrtet, Zoti nuk e fal shoq\u00ebrimin me T\u00eb, por fal at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb pak se kjo p\u00ebr at\u00eb q\u00eb Ai do. Dhe kushdo q\u00eb i shoq\u00ebron t\u00eb tjer\u00eb Zotit, me siguri ka trilluar nj\u00eb m\u00ebkat t\u00eb madh.\u201d[322]<\/h1>

Besimi \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje q\u00eb lidhet me t\u00eb fsheht\u00ebn dhe pushon kur zbulohet e fshehta ose shfaqen shenjat e Or\u00ebs. (En-Nisa: 48)<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...Dit\u00ebn kur vijn\u00eb disa nga shenjat e Zotit t\u00ebnd, askush nuk do t\u00eb p\u00ebrfitoj\u00eb nga besimi i tij n\u00ebse nuk ka besuar m\u00eb par\u00eb ose nuk ka fituar ndonj\u00eb t\u00eb mir\u00eb me besimin e tij\u2026\u201d [323]. (El-En\u2019am: 158).<\/h1>

N\u00ebse nj\u00eb person d\u00ebshiron t\u00eb p\u00ebrfitoj\u00eb nga besimi i tij p\u00ebrmes veprave t\u00eb mira dhe t\u2019i shtoj\u00eb veprat e tij t\u00eb mira, ai duhet ta b\u00ebj\u00eb k\u00ebt\u00eb para Dit\u00ebs s\u00eb Ringjalljes dhe zbules\u00ebs s\u00eb t\u00eb padukshmes.<\/h1>

Sa i p\u00ebrket personit q\u00eb nuk ka vepra t\u00eb mira, ai nuk duhet t\u00eb largohet nga kjo bot\u00eb n\u00ebse nuk i \u00ebsht\u00eb n\u00ebnshtruar Zotit dhe nuk \u00ebsht\u00eb i p\u00ebrkushtuar ndaj \u00e7\u00ebshtjes s\u00eb monoteizmit dhe adhurimit vet\u00ebm t\u00eb Tij, n\u00ebse shpreson t\u00eb shp\u00ebtohet nga d\u00ebnimi i p\u00ebrjetsh\u00ebm n\u00eb Ferr. Pavdek\u00ebsia e p\u00ebrkohshme mund t'u ndodh\u00eb disa prej m\u00ebkatar\u00ebve dhe kjo i n\u00ebnshtrohet vullnetit t\u00eb Zotit. N\u00ebse Ai do, Ai do ta fal\u00eb at\u00eb dhe n\u00ebse Ai do, Ai do ta d\u00ebrgoj\u00eb n\u00eb Ferr.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cO ju q\u00eb besuat, kini frik\u00eb Allahun ashtu si\u00e7 i takon Atij t\u00eb frik\u00ebsohet dhe mos vdisni ndryshe, p\u00ebrve\u00e7se duke qen\u00eb musliman\u00eb.\u201d [324] (Ali Imran: 102).<\/h1>

Besimi n\u00eb fen\u00eb Islame \u00ebsht\u00eb si fjal\u00eb ashtu edhe vepra. Nuk \u00ebsht\u00eb thjesht besim si n\u00eb m\u00ebsimet e Krishterimit sot, as nuk \u00ebsht\u00eb thjesht vepra si\u00e7 \u00ebsht\u00eb rasti n\u00eb ateiz\u00ebm. Veprat e nj\u00eb personi gjat\u00eb faz\u00ebs s\u00eb besimit t\u00eb tij n\u00eb t\u00eb padukshmen dhe durimi i tij nuk jan\u00eb t\u00eb nj\u00ebjta me ato t\u00eb nj\u00eb personi q\u00eb ka d\u00ebshmuar, par\u00eb dhe i \u00ebsht\u00eb zbuluar e padukshmja n\u00eb jet\u00ebn e p\u00ebrtejme. Ashtu si\u00e7 dikush q\u00eb punon p\u00ebr Zotin gjat\u00eb nj\u00eb faze v\u00ebshtir\u00ebsie, dob\u00ebsie dhe mungese njohurie p\u00ebr fatin e Islamit nuk \u00ebsht\u00eb i nj\u00ebjt\u00eb me dik\u00eb q\u00eb punon p\u00ebr Zotin nd\u00ebrsa Islami \u00ebsht\u00eb i duksh\u00ebm, i fuqish\u00ebm dhe i fort\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...Nuk jan\u00eb t\u00eb barabart\u00eb midis jush ata q\u00eb shpenzuan para \u00e7lirimit dhe luftuan. Ata jan\u00eb m\u00eb t\u00eb m\u00ebdhenj n\u00eb grad\u00eb se ata q\u00eb shpenzuan dhe luftuan m\u00eb pas. Dhe t\u00eb gjith\u00ebve Zoti u ka premtuar m\u00eb t\u00eb mir\u00ebn. Dhe Zoti \u00ebsht\u00eb i njohur mir\u00eb me at\u00eb q\u00eb veproni.\u201d [325] (El-Hadid: 10).<\/h1>

Zoti i Bot\u00ebve nuk nd\u00ebshkon pa arsye. Nj\u00eb person ose mbahet p\u00ebrgjegj\u00ebs dhe nd\u00ebshkohet p\u00ebr shkeljen e t\u00eb drejtave t\u00eb t\u00eb tjer\u00ebve ose t\u00eb drejtave t\u00eb Zotit t\u00eb Bot\u00ebve.<\/h1>

E v\u00ebrteta q\u00eb askush nuk mund ta braktis\u00eb p\u00ebr t'i shp\u00ebtuar d\u00ebnimit t\u00eb p\u00ebrjetsh\u00ebm n\u00eb Ferr \u00ebsht\u00eb t'i n\u00ebnshtrohet Nj\u00ebshm\u00ebris\u00eb s\u00eb Zotit, Zotit t\u00eb Bot\u00ebve, dhe ta adhuroj\u00eb At\u00eb vet\u00ebm, pa partner, duke th\u00ebn\u00eb: "D\u00ebshmoj se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit, t\u00eb vetmit, pa partner, dhe d\u00ebshmoj se Muhamedi \u00ebsht\u00eb sh\u00ebrb\u00ebtori dhe i D\u00ebrguari i Tij, dhe d\u00ebshmoj se t\u00eb D\u00ebrguarit e Zotit jan\u00eb t\u00eb v\u00ebrtet\u00eb, dhe d\u00ebshmoj se Xheneti \u00ebsht\u00eb i v\u00ebrtet\u00eb dhe Ferri \u00ebsht\u00eb i v\u00ebrtet\u00eb." Dhe t\u00eb p\u00ebrmbush\u00eb detyrimet e saj.<\/h1>

T\u00eb mos pengosh rrug\u00ebn e Zotit ose t\u00eb mos ndihmosh ose mb\u00ebshtes\u00ebsh ndonj\u00eb veprim q\u00eb synon t\u00eb pengoj\u00eb thirrjen ose p\u00ebrhapjen e fes\u00eb s\u00eb Zotit.<\/h1>

Jo p\u00ebr t\u00eb tretur ose shp\u00ebrdoruar t\u00eb drejtat e njer\u00ebzve ose p\u00ebr t'i shtypur ata.<\/h1>

Parandalimi i s\u00eb keqes nga njer\u00ebzimi dhe krijesat, edhe n\u00ebse kjo k\u00ebrkon distancimin ose izolimin e vetes nga njer\u00ebzit.<\/h1>

Nj\u00eb person mund t\u00eb mos ket\u00eb shum\u00eb vepra t\u00eb mira, por ai nuk i ka b\u00ebr\u00eb d\u00ebm askujt ose nuk ka nd\u00ebrmarr\u00eb ndonj\u00eb veprim q\u00eb do t\u00eb d\u00ebmtonte veten ose t\u00eb tjer\u00ebt, dhe ai ka d\u00ebshmuar p\u00ebr Nj\u00ebshm\u00ebrin\u00eb e Zotit. Shpresohet se ai do t\u00eb shp\u00ebtohet nga mundimi i Xhehenemit.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c\u00c7far\u00eb do t\u00eb b\u00ebnte Zoti me d\u00ebnimin tuaj n\u00ebse jeni mir\u00ebnjoh\u00ebs dhe besoni? Allahu \u00ebsht\u00eb gjithmon\u00eb Mir\u00ebnjoh\u00ebs dhe i Dijsh\u00ebm.\u201d [326] (En-Nisa\u2019: 147).<\/h1>

Njer\u00ebzit klasifikohen n\u00eb grada dhe nivele, duke filluar me veprat e tyre n\u00eb k\u00ebt\u00eb bot\u00eb n\u00eb bot\u00ebn e d\u00ebshmis\u00eb, deri n\u00eb Dit\u00ebn e Ringjalljes, zbules\u00ebn e bot\u00ebs s\u00eb padukshme dhe fillimin e llogaridh\u00ebnies n\u00eb Ahiret. Disa popuj do t\u00eb sprovohen nga Zoti n\u00eb Ahiret, si\u00e7 p\u00ebrmendet n\u00eb hadithin fisnik.<\/h1>

Zoti i bot\u00ebve i nd\u00ebshkon njer\u00ebzit sipas veprave dhe veprimeve t\u00eb tyre t\u00eb k\u00ebqija. Ai ose i shpejton ato n\u00eb k\u00ebt\u00eb bot\u00eb ose i shtyn ato deri n\u00eb bot\u00ebn tjet\u00ebr. Kjo varet nga ashp\u00ebrsia e vepr\u00ebs, n\u00ebse ka pendim p\u00ebr t\u00eb dhe shkalla e ndikimit dhe d\u00ebmit t\u00eb saj ndaj t\u00eb korrave, pasardh\u00ebsve dhe t\u00eb gjitha krijesave t\u00eb tjera. Zoti nuk e do prishjen.<\/h1>

Popujt e m\u00ebparsh\u00ebm, si\u00e7 ishin populli i Nuhut, Hudit, Salihut, Lutit, Faraonit dhe t\u00eb tjer\u00ebve, t\u00eb cil\u00ebt i mohuan t\u00eb d\u00ebrguarit, u nd\u00ebshkuan nga Allahu n\u00eb k\u00ebt\u00eb bot\u00eb p\u00ebr shkak t\u00eb veprimeve t\u00eb tyre t\u00eb neveritshme dhe tiranis\u00eb s\u00eb tyre. Ata nuk u distancuan dhe as nuk e ndal\u00ebn t\u00eb keqen e tyre, por p\u00ebrkundrazi vazhduan. Populli i Hudit ishte tiranik n\u00eb tok\u00eb, populli i Salihut vrau deven\u00eb, populli i Lutit vazhdoi n\u00eb imoralitet, populli i Shuajbit vazhdoi n\u00eb korrupsion dhe n\u00eb shp\u00ebrdorimin e t\u00eb drejtave t\u00eb njer\u00ebzve n\u00eb aspektin e peshave dhe masave, populli i Faraonit ndoqi popullin e Musait n\u00eb shtypje dhe armiq\u00ebsi, dhe para tyre populli i Nuhut vazhdoi n\u00eb shoq\u00ebrimin e shok\u00ebve n\u00eb adhurimin e Zotit t\u00eb Bot\u00ebve.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cKushdo q\u00eb b\u00ebn mir\u00eb, b\u00ebn p\u00ebr veten e vet, e kushdo q\u00eb b\u00ebn keq, b\u00ebn kund\u00ebr vetes. E Zoti yt nuk \u00ebsht\u00eb i padrejt\u00eb ndaj rob\u00ebrve t\u00eb Vet.\u201d [327] (Fussilat: 46).<\/h1>

\u201cK\u00ebshtu q\u00eb Ne i d\u00ebnuam secilin p\u00ebr m\u00ebkatin e tij. Nd\u00ebr ta kishte nga ata q\u00eb Ne d\u00ebrguam nj\u00eb stuhi gur\u00ebsh, dhe nd\u00ebr ta kishte nga ata q\u00eb i zuri britma, dhe nd\u00ebr ta kishte nga ata q\u00eb Ne i p\u00ebrmbyt\u00ebm n\u00eb uj\u00eb. Dhe nuk ishte Zoti q\u00eb u b\u00ebri padrejt\u00ebsi atyre, por ata po i b\u00ebnin padrejt\u00ebsi vetes.\u201d [328] (El-Ankebut: 40).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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P\u00ebrcaktoni fatin tuaj dhe arrini sigurin\u00eb\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tA mund ta ndryshoj\u00eb nj\u00eb person fen\u00eb e baballar\u00ebve dhe gjysh\u00ebrve t\u00eb tij?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\u00cbsht\u00eb e drejta e njeriut t\u00eb k\u00ebrkoj\u00eb dije dhe t\u00eb eksploroj\u00eb horizontet e k\u00ebtij universi. Zoti i Plotfuqish\u00ebm i ka vendosur k\u00ebto mendje brenda nesh n\u00eb m\u00ebnyr\u00eb q\u00eb ne t'i p\u00ebrdorim ato, jo t'i \u00e7aktivizojm\u00eb ato. \u00c7do person q\u00eb ndjek fen\u00eb e t\u00eb par\u00ebve t\u00eb tij pa p\u00ebrdorur mendjen e tij dhe pa menduar dhe analizuar k\u00ebt\u00eb fe, padyshim \u00ebsht\u00eb i padrejt\u00eb ndaj vetes, duke e p\u00ebr\u00e7muar veten dhe duke e p\u00ebr\u00e7muar k\u00ebt\u00eb bekim t\u00eb madh q\u00eb Zoti i Plotfuqish\u00ebm ka vendosur brenda tij, q\u00eb \u00ebsht\u00eb mendja.<\/h1>

Sa mysliman\u00eb jan\u00eb rritur n\u00eb nj\u00eb familje monoteiste dhe m\u00eb pas kan\u00eb devijuar nga rruga e drejt\u00eb duke i shoq\u00ebruar shok\u00eb Zotit? Dhe ka nga ata q\u00eb jan\u00eb rritur n\u00eb nj\u00eb familje politeiste ose t\u00eb krishter\u00eb q\u00eb besojn\u00eb n\u00eb Trinitet dhe e refuzojn\u00eb k\u00ebt\u00eb besim dhe thon\u00eb: Nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit.<\/h1>

Historia simbolike e m\u00ebposhtme e ilustron k\u00ebt\u00eb pik\u00eb. Nj\u00eb grua gatoi nj\u00eb peshk p\u00ebr burrin e saj, por ia preu kok\u00ebn dhe bishtin p\u00ebrpara se ta gatuante. Kur burri i saj e pyeti: "Pse ia preve kok\u00ebn dhe bishtin?" ajo u p\u00ebrgjigj: "K\u00ebshtu e gatuan n\u00ebna ime." Burri e pyeti n\u00ebn\u00ebn: "Pse ia pret bishtin dhe kok\u00ebn kur gatuan peshk?" N\u00ebna u p\u00ebrgjigj: "K\u00ebshtu e gatuan n\u00ebna ime." Burri pastaj e pyeti gjyshen: "Pse ia preve kok\u00ebn dhe bishtin?" Ajo u p\u00ebrgjigj: "Tenxherja n\u00eb sht\u00ebpi ishte e vog\u00ebl dhe m\u00eb duhej t'ia prisja kok\u00ebn dhe bishtin q\u00eb t\u00eb futej peshku n\u00eb tenxhere."<\/h1>

Realiteti \u00ebsht\u00eb se shum\u00eb nga ngjarjet q\u00eb ndodh\u00ebn n\u00eb epokat q\u00eb na paraprin\u00eb ishin peng t\u00eb koh\u00ebs dhe epok\u00ebs s\u00eb tyre, dhe kishin shkaqet e tyre q\u00eb lidheshin me to. Ndoshta historia e m\u00ebparshme e pasqyron k\u00ebt\u00eb. Realiteti \u00ebsht\u00eb se \u00ebsht\u00eb nj\u00eb katastrof\u00eb njer\u00ebzore t\u00eb jetosh n\u00eb nj\u00eb koh\u00eb q\u00eb nuk \u00ebsht\u00eb koha jon\u00eb dhe t\u00eb imitosh veprimet e t\u00eb tjer\u00ebve pa menduar ose pyetur, pavar\u00ebsisht ndryshimit n\u00eb rrethana dhe ndryshimit t\u00eb koh\u00ebrave.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201c...V\u00ebrtet, Allahu nuk do ta ndryshoj\u00eb gjendjen e nj\u00eb populli derisa ata t\u00eb ndryshojn\u00eb at\u00eb q\u00eb kan\u00eb n\u00eb vetvete\u2026\u201d [329]. (Er-Ra\u2019d: 11).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tCili \u00ebsht\u00eb fati i atyre q\u00eb nuk e pranuan mesazhin e Islamit?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zoti i Plotfuqish\u00ebm nuk do t'u b\u00ebj\u00eb padrejt\u00ebsi atyre, por Ai do t'i sprovoj\u00eb ata n\u00eb Dit\u00ebn e Kiametit.<\/h1>

Ata q\u00eb nuk kan\u00eb pasur mund\u00ebsin\u00eb ta kuptojn\u00eb plot\u00ebsisht Islamin nuk kan\u00eb asnj\u00eb justifikim. Si\u00e7 e kemi p\u00ebrmendur, ata nuk duhet ta neglizhojn\u00eb k\u00ebrkimin dhe reflektimin. Nd\u00ebrsa p\u00ebrcaktimi dhe v\u00ebrtetimi i provave \u00ebsht\u00eb i v\u00ebshtir\u00eb, \u00e7do person \u00ebsht\u00eb i ndrysh\u00ebm. Padituria ose d\u00ebshtimi p\u00ebr t\u00eb p\u00ebrcjell\u00eb prova \u00ebsht\u00eb nj\u00eb justifikim, dhe \u00e7\u00ebshtja i takon Zotit n\u00eb Jet\u00ebn e P\u00ebrtejme. Megjithat\u00eb, vendimet e k\u00ebsaj bote bazohen n\u00eb pamjen e jashtme.<\/h1>

Dhe fakti q\u00eb Zoti i Plotfuqish\u00ebm i ka d\u00ebnuar ata me nd\u00ebshkim nuk \u00ebsht\u00eb i padrejt\u00eb pas t\u00eb gjitha k\u00ebtyre argumenteve q\u00eb Ai ka vendosur kund\u00ebr tyre, nga arsyeja, instinkti, mesazhet dhe shenjat n\u00eb univers dhe brenda vetes. M\u00eb e pakta q\u00eb ata duhej t\u00eb b\u00ebnin n\u00eb k\u00ebmbim t\u00eb t\u00eb gjitha k\u00ebtyre ishte t\u00eb njihnin Zotin e Plotfuqish\u00ebm dhe t\u00eb besonin n\u00eb Nj\u00ebshm\u00ebrin\u00eb e Tij, duke iu p\u00ebrmbajtur shtyllave t\u00eb Islamit si minimum. N\u00ebse do ta kishin b\u00ebr\u00eb k\u00ebt\u00eb, ata do t\u00eb ishin shp\u00ebtuar nga d\u00ebnimi i p\u00ebrjetsh\u00ebm n\u00eb Ferr dhe do t\u00eb kishin arritur lumturin\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr. A mendoni se kjo \u00ebsht\u00eb e v\u00ebshtir\u00eb?<\/h1>

E drejta e Allahut ndaj rob\u00ebrve t\u00eb Tij q\u00eb Ai krijoi \u00ebsht\u00eb q\u00eb ata ta adhurojn\u00eb vet\u00ebm At\u00eb, dhe e drejta e rob\u00ebrve ndaj Allahut \u00ebsht\u00eb q\u00eb Ai t\u00eb mos i nd\u00ebshkoj\u00eb ata q\u00eb nuk i shoq\u00ebrojn\u00eb asgj\u00eb Atij. \u00c7\u00ebshtja \u00ebsht\u00eb e thjesht\u00eb: k\u00ebto jan\u00eb fjal\u00eb q\u00eb nj\u00eb person i thot\u00eb, i beson dhe vepron mbi to, dhe ato jan\u00eb t\u00eb mjaftueshme p\u00ebr t\u00eb shp\u00ebtuar nj\u00eb person nga Zjarri. A nuk \u00ebsht\u00eb kjo drejt\u00ebsi? Ky \u00ebsht\u00eb gjykimi i Allahut, t\u00eb Plotfuqishmit, t\u00eb Drejtit, t\u00eb Mir\u00ebsjell\u00ebsit, t\u00eb Gjith\u00ebdijshmit, dhe kjo \u00ebsht\u00eb feja e Allahut, t\u00eb Bekuarit dhe t\u00eb Lart\u00ebsuarit.<\/h1>

Problemi i v\u00ebrtet\u00eb nuk \u00ebsht\u00eb se nj\u00eb person b\u00ebn nj\u00eb gabim ose kryen nj\u00eb m\u00ebkat, sepse \u00ebsht\u00eb n\u00eb natyr\u00ebn njer\u00ebzore t\u00eb b\u00ebj\u00eb gabime. \u00c7do bir i Ademit b\u00ebn gabime, dhe m\u00eb t\u00eb mir\u00ebt e atyre q\u00eb b\u00ebjn\u00eb gabime jan\u00eb ata q\u00eb pendohen, si\u00e7 na informoi Profeti (paqja dhe bekimet e Allahut qofshin mbi t\u00eb). P\u00ebrkundrazi, problemi q\u00ebndron n\u00eb k\u00ebmb\u00ebnguljen n\u00eb kryerjen e m\u00ebkateve dhe k\u00ebmb\u00ebnguljen n\u00eb to. \u00cbsht\u00eb gjithashtu nj\u00eb e met\u00eb kur nj\u00eb person k\u00ebshillohet, por nuk e d\u00ebgjon k\u00ebshill\u00ebn ose nuk vepron sipas saj, ose kur atij i kujtohet, por kujtesa nuk i b\u00ebn dobi, ose kur atij i predikohet, por nuk e v\u00eb veshin, nuk e shqyrton, nuk pendohet ose nuk k\u00ebrkon falje, por p\u00ebrkundrazi vazhdon dhe largohet me arroganc\u00eb.<\/h1>

Zoti i Plotfuqish\u00ebm tha:<\/h1>

\u201cDhe kur i lexohen ajetet Tona, ai kthehet me mendjemadh\u00ebsi, sikur t\u00eb mos i kishte d\u00ebgjuar, sikur t\u00eb kishte shurdhim n\u00eb vesh\u00ebt e tij. Prandaj, p\u00ebrg\u00ebzoje at\u00eb me nj\u00eb d\u00ebnim t\u00eb dhembsh\u00ebm.\u201d [330] (Lukman: 7).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\u00c7far\u00eb \u00ebsht\u00eb siguria?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Fundi i udh\u00ebtimit t\u00eb jet\u00ebs dhe arritja e siguris\u00eb p\u00ebrmblidhen n\u00eb k\u00ebto vargje.
Zoti i Plotfuqish\u00ebm tha:
"Dhe toka do t\u00eb shk\u00eblqej\u00eb me drit\u00ebn e Zotit t\u00eb saj, dhe do t\u00eb vendoset libri, dhe do t\u00eb sillen profet\u00ebt dhe d\u00ebshmitar\u00ebt, dhe do t\u00eb gjykohet midis tyre me t\u00eb v\u00ebrtet\u00ebn, dhe atyre nuk do t'u b\u00ebhet padrejt\u00ebsi. Dhe \u00e7do shpirt do t\u00eb kompensohet plot\u00ebsisht p\u00ebr at\u00eb q\u00eb ka b\u00ebr\u00eb, dhe Ai \u00ebsht\u00eb m\u00eb i dijshmi p\u00ebr at\u00eb q\u00eb b\u00ebjn\u00eb ata. Dhe ata q\u00eb nuk besuan do t\u00eb shtyhen n\u00eb Xhehenem grupe-grupe derisa, kur t\u00eb arrijn\u00eb aty, dyert e tij do t\u00eb hapen, dhe rojet e tij do t'u thon\u00eb atyre: "A nuk ju erdh\u00ebn t\u00eb d\u00ebrguar?"" Midis jush ka nga ata q\u00eb ju lexojn\u00eb ajetet e Zotit tuaj dhe ju paralajm\u00ebrojn\u00eb p\u00ebr takimin e k\u00ebsaj Dite tuaj\u00ebn. Ata do t\u00eb thon\u00eb: "Po, por fjala e nd\u00ebshkimit ka hyr\u00eb n\u00eb fuqi mbi jobesimtar\u00ebt." Do t\u00eb thuhet: "Hyni n\u00eb portat e Xhehenemit p\u00ebr t\u00eb q\u00ebndruar aty, sepse i mjer\u00eb \u00ebsht\u00eb vendi i arrogant\u00ebve." Dhe ata q\u00eb i frik\u00ebsoheshin Zotit t\u00eb tyre do t\u00eb shtyhen n\u00eb Xhennet grupe-grupe derisa, kur t\u00eb vijn\u00eb tek ai dhe t\u00eb hapen portat e tij, portat e tij dhe rojet e tij do t'u thon\u00eb atyre: "Paqja qoft\u00eb mbi ju! Keni b\u00ebr\u00eb mir\u00eb, prandaj hyni n\u00eb t\u00eb p\u00ebr t\u00eb q\u00ebndruar p\u00ebrgjithmon\u00eb!" Dhe ata do t\u00eb thon\u00eb: "Fal\u00ebnderimi i qoft\u00eb Allahut, i cili e ka p\u00ebrmbushur premtimin e Tij ndaj nesh dhe na ka b\u00ebr\u00eb t\u00eb trash\u00ebgojm\u00eb tok\u00ebn. Ne mund t\u00eb vendosemi n\u00eb Xhennet ku t\u00eb duam. \u00c7far\u00eb shp\u00ebrblimi i shk\u00eblqyer p\u00ebr pun\u00ebtor\u00ebt!" [331] (Ez-Zumer: 69-74).<\/h1>

D\u00ebshmoj se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Zotit t\u00eb vet\u00ebm, pa partner<\/h1>

D\u00ebshmoj se Muhamedi \u00ebsht\u00eb rob dhe i D\u00ebrguari i Tij<\/h1>

Un\u00eb d\u00ebshmoj se t\u00eb d\u00ebrguarit e Zotit jan\u00eb t\u00eb v\u00ebrtet\u00eb<\/h1>

Un\u00eb d\u00ebshmoj se Parajsa \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe Ferri \u00ebsht\u00eb i v\u00ebrtet\u00eb.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Burimi: Libri (Pyetje dhe P\u00ebrgjigje rreth Islamit) nga Faten Sabry<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t
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Pyetje dhe P\u00ebrgjigje me Video<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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A do t\u00eb shkojn\u00eb t\u00eb krishter\u00ebt n\u00eb parajs\u00eb apo n\u00eb ferr? Nj\u00eb p\u00ebrgjigje e mrekullueshme nga Zakir Naik.\n<\/a><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Shoqja e saj ateiste pretendon se Kurani \u00ebsht\u00eb kopjuar nga libra t\u00eb lasht\u00eb historik\u00eb dhe e pyet: Kush e krijoi Zotin? - Zakir Naik\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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A \u00ebsht\u00eb versioni aktual i Bibl\u00ebs i nj\u00ebjt\u00eb me versionin origjinal? Dr. Zakir Naik\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Nj\u00eb pyetje nga nj\u00eb ateist: Pse na krijoi Zoti kur Ai e di q\u00eb shumica do t\u00eb shkojn\u00eb n\u00eb ferr? - Zakir Naik\n<\/a><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Prov\u00eb se Islami \u00ebsht\u00eb feja e v\u00ebrtet\u00eb - Zakir Naik\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Ku \u00ebsht\u00eb Zoti? - Zakir Naik\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Pse na v\u00eb n\u00eb prov\u00eb Zoti kur Ai e di rezultatin e prov\u00ebs? - Zakir Naik\n<\/a><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Si mund t\u00eb jet\u00eb Muhamedi vula e profet\u00ebve dhe Jezusi do t\u00eb kthehet n\u00eb fund t\u00eb koh\u00ebs? - Zakir Naik\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Nj\u00eb i krishter\u00eb pyet p\u00ebr kryq\u00ebzimin e Krishtit sipas rr\u00ebfimit islamik p\u00ebr t\u00eb shkurtuar distancat\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Mos ngurroni t\u00eb na kontaktoni<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Na d\u00ebrgoni n\u00ebse keni ndonj\u00eb pyetje tjet\u00ebr dhe ne do t'ju p\u00ebrgjigjemi sa m\u00eb shpejt t\u00eb jet\u00eb e mundur, me ndihm\u00ebn e Zotit.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n
\n

<\/p>

    <\/ul><\/div>\n
    \n
    \n<\/fieldset>\n
    \n\t
    \n\t\t
    \n\t\t\t

    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t\t

    \n\t\t\t

    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t\t

    \n\t\t\t

    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t<\/div>\n\t