{"id":19585,"date":"2025-03-16T21:59:57","date_gmt":"2025-03-16T21:59:57","guid":{"rendered":"https:\/\/white-ant-267257.hostingersite.com\/?post_type=product&p=19585"},"modified":"2025-07-13T07:17:53","modified_gmt":"2025-07-13T07:17:53","slug":"the-book-of-the-characteristics-of-the-shepherd-and-the-flock","status":"publish","type":"product","link":"https:\/\/tamerbadr.com\/sk\/produkt\/the-book-of-the-characteristics-of-the-shepherd-and-the-flock","title":{"rendered":"Kniha o vlastnostiach pastiera a st\u00e1da"},"content":{"rendered":"

\u00davod ku knihe Charakteristick\u00e9 znaky pastiera a st\u00e1da<\/strong><\/h1>\n

Islam zaviedol jasn\u00fd a komplexn\u00fd pr\u00edstup k vz\u0165ahu medzi vl\u00e1dcom a jeho poddan\u00fdmi. Vedci sa o tomto vz\u0165ahu venuj\u00fa v knih\u00e1ch o islamskej politike vr\u00e1tane povinnost\u00ed a pr\u00e1v ka\u017edej strany, \u010do dokazuje, \u017ee islam m\u00e1 svoj vlastn\u00fd syst\u00e9m ako sp\u00f4sob \u017eivota. Z politick\u00e9ho h\u013eadiska, pokia\u013e ide o vz\u0165ah medzi vl\u00e1dcom a jeho poddan\u00fdmi, islamsk\u00e1 hist\u00f3ria nepoznala konkr\u00e9tny islamsk\u00fd syst\u00e9m vl\u00e1dy. Islam, kone\u010dn\u00fd bo\u017esk\u00fd z\u00e1kon, nezaviedol konkr\u00e9tny syst\u00e9m, ktor\u00fd by mal by\u0165 vn\u00faten\u00fd moslimom vo v\u0161etk\u00fdch dob\u00e1ch a na v\u0161etk\u00fdch miestach. Sk\u00f4r stanovil v\u0161eobecn\u00e9 princ\u00edpy vhodn\u00e9 pre v\u0161etky \u010dasy a miesta bez toho, aby sa zaoberal detailmi, met\u00f3dami a podrobnos\u0165ami, ktor\u00e9 sa svojou povahou vyv\u00edjaj\u00fa a menia s meniacimi sa okolnos\u0165ami \u010dasu a miesta, aby ka\u017ed\u00fd n\u00e1rod mohol zoh\u013eadni\u0165 to, \u010do vyhovuje jeho okolnostiam a \u010do si vy\u017eaduj\u00fa jeho z\u00e1ujmy.<\/h1>\n

Pokia\u013e ide o te\u00f3riu \u0161t\u00e1tu, islam neuz\u00e1konil politick\u00fd syst\u00e9m, ktor\u00fd by nepodliehal zmen\u00e1m alebo \u00faprav\u00e1m, ani sa nezaoberal detailmi s absol\u00fatnymi, kone\u010dn\u00fdmi hodnotami. Naopak, iba stanovil v\u0161eobecn\u00e9 princ\u00edpy a komplexn\u00e9 pravidl\u00e1, na ktor\u00fdch by mala by\u0165 t\u00e1to te\u00f3ria zalo\u017een\u00e1. Islamsk\u00e1 te\u00f3ria \u0161t\u00e1tu (pokia\u013e ide o detaily a jednotlivosti), rovnako ako v\u0161etky ostatn\u00e9 islamsk\u00e9 politick\u00e9 te\u00f3rie, podlieha zmen\u00e1m, \u00faprav\u00e1m a doplneniam. Jej formul\u00e1cie nie s\u00fa ani kone\u010dn\u00e9, ani absol\u00fatne, ani nie s\u00fa stanoven\u00e9 v pevnej forme. Islam umo\u017e\u0148uje rozvoj a \u00fapravu politick\u00fdch te\u00f3ri\u00ed, ktor\u00e9 sa moslimsk\u00ed u\u010denci sna\u017eili formulova\u0165 v s\u00falade s po\u017eiadavkami doby a okolnos\u0165ami \u010dasu a miesta.<\/h1>\n

Neexistuje \u017eiadny rozdiel medzi rozhovormi o islame a ob\u010dianskom \u0161t\u00e1te, o islame a ob\u010dianstve alebo o islame a slobode n\u00e1zoru a viery. T\u00ed, ktor\u00ed predpokladaj\u00fa rozpor medzi islamom a v\u0161etk\u00fdmi t\u00fdmito modern\u00fdmi my\u0161lienkami, sami nech\u00e1pu skuto\u010dn\u00fa podstatu islamu, ani ne\u010d\u00edtaj\u00fa hist\u00f3riu Proroka (mier a po\u017eehnanie s n\u00edm) a jeho vzne\u0161en\u00fdch spolo\u010dn\u00edkov (nech je s nimi Alah spokojn\u00fd) spr\u00e1vne alebo spravodlivo. Preto m\u00e1 \u0161t\u00e1t v islame svoje vlastn\u00e9 charakteristick\u00e9 \u010drty, rovnako ako syst\u00e9m vl\u00e1dy v islame m\u00e1 svoje vlastn\u00e9 z\u00e1klady: podriadenos\u0165 Bohu, spravodlivos\u0165, konzult\u00e1cie a ich povinnosti, rovnos\u0165, poslu\u0161nos\u0165 vo\u010di t\u00fdm, ktor\u00ed s\u00fa pri moci, povinnos\u0165 radi\u0165 t\u00fdm, ktor\u00ed s\u00fa pri moci, zodpovednos\u0165 vl\u00e1dcu alebo pastiera a jeho podriadenos\u0165 doh\u013eadu s\u00fadnictva a n\u00e1roda, politick\u00e1 jednota n\u00e1roda, z\u00e1ruka pr\u00e1v a povinnost\u00ed a sloboda. Tieto z\u00e1klady predstavuj\u00fa jadro islamsk\u00e9ho syst\u00e9mu a z\u00e1klady, ktor\u00e9 najviac vyjadruj\u00fa jeho jedine\u010dnos\u0165. Sna\u017eil som sa to vo svojej knihe \u010do najviac rie\u0161i\u0165.<\/h1>\n

Na z\u00e1ver pros\u00edm v\u0161emoh\u00faceho Boha, aby moje dielo konal \u00faprimne pre Neho, aby ma odmenil za ka\u017ed\u00e9 slovo, ktor\u00e9 som nap\u00edsal, aby ho zaradil na v\u00e1hu mojich dobr\u00fdch skutkov a aby odmenil mojich bratov, ktor\u00ed mi pomohli so v\u0161etk\u00fdm, \u010do mali, aby som t\u00fato knihu dokon\u010dil.<\/h1>\n

\u201eSl\u00e1va Ti, \u00f3 Bo\u017ee, a chv\u00e1la Tebe. Sved\u010d\u00edm, \u017ee niet boha okrem Teba. Pros\u00edm o Tvoje odpustenie a kaj\u00e1m sa pred Tebou. Na\u0161a posledn\u00e1 prosba znie: V\u0161etka chv\u00e1la patr\u00ed Bohu, P\u00e1novi svetov.\u201c<\/h1>\n

Chud\u00e1k, ktor\u00fd potrebuje odpustenie a milos\u0165 svojho P\u00e1na<\/h1>\n

Tamer Badr<\/h1>\n

Nede\u013ea, 3. rad\u017eab, 1440 AH<\/h1>\n

10. marca 2019<\/h1>","protected":false},"excerpt":{"rendered":"

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