{"id":19583,"date":"2025-03-16T21:57:43","date_gmt":"2025-03-16T21:57:43","guid":{"rendered":"https:\/\/white-ant-267257.hostingersite.com\/?post_type=product&p=19583"},"modified":"2025-07-13T07:20:37","modified_gmt":"2025-07-13T07:20:37","slug":"the-book-of-islam-and-war","status":"publish","type":"product","link":"https:\/\/tamerbadr.com\/sk\/produkt\/the-book-of-islam-and-war","title":{"rendered":"Kniha o islame a vojne"},"content":{"rendered":"

\u00davod ku knihe Islam a vojna<\/strong><\/h1>\n

Vojna je univerz\u00e1lny z\u00e1kon a bo\u017esk\u00e9 nariadenie, ktor\u00e9ho sa nevyhne \u017eiadny \u010das ani miesto. Pravda a lo\u017e s\u00fa v neust\u00e1lom, starod\u00e1vnom a prebiehaj\u00facom boji. V predve\u010der \u00fasvitu islamu boli vojny v predislamskej spolo\u010dnosti v plnom pr\u00fade. Vojna bola pre Arabov skuto\u010dne st\u00e1lym zdrojom pr\u00edjmu.<\/h1>\n

Predislamsk\u00e9 vojny vypukli jednoducho z t\u00fa\u017eby po drancovan\u00ed a rabovan\u00ed, alebo poni\u017eovan\u00ed in\u00fdch, alebo z trivi\u00e1lnych d\u00f4vodov. Vojna Basus, ktor\u00e1 trvala desa\u0165ro\u010dia, vypukla kv\u00f4li \u0165ave, ktor\u00e1 rozbila vajce, a vojna Dah\u00edov a Ghabrov, ktor\u00e1 v\u0161etko spusto\u0161ila, bola sp\u00f4soben\u00e1 pretekmi medzi dvoma ko\u0148mi.<\/h1>\n

Z t\u00fdchto a podobn\u00fdch d\u00f4vodov vypukla v predislamskej \u00e9re vojna. Islam zmenil smerovanie tejto spolo\u010dnosti, zv\u00e4\u010d\u0161il probl\u00e9m krviprelievania v nej a sp\u00f4sobil, \u017ee vojna bola pre \u0148u nen\u00e1viden\u00e1. Islam nevznikol preto, aby protire\u010dil kozmick\u00fdm z\u00e1konom. Existuje nespravodlivos\u0165, existuje spravodlivos\u0165, existuje lo\u017e a existuje pravda. Protiklady nem\u00f4\u017eu existova\u0165 bez toho, aby proti sebe bojovali. V\u0161emoh\u00faci All\u00e1h povedal: {A keby All\u00e1h nekontroloval niektor\u00fdch \u013eud\u00ed prostredn\u00edctvom in\u00fdch, kl\u00e1\u0161tory, kostoly, synag\u00f3gy a me\u0161ity, v ktor\u00fdch sa \u010dasto spom\u00edna meno Alaha, by boli zb\u00faran\u00e9.} [Al-Had\u017ed\u017e: 40]<\/h1>\n

Vojna v jazyku a terminol\u00f3gii znamen\u00e1 odch\u00fdlenie sa od p\u00f4vodn\u00e9ho princ\u00edpu, ktor\u00fdm je mier, pokoj, stabilita, bezpe\u010dnos\u0165 a ochrana du\u0161e, ja, ducha, tela, bohatstva, det\u00ed a v\u0161etk\u00e9ho, \u010do v \u017eivote existuje, aby plnilo funkciu, pre ktor\u00fa bolo stvoren\u00e9 pre seba alebo v prospech in\u00fdch medzi Bo\u017e\u00edm stvoren\u00edm. Vojna teda zah\u0155\u0148a neopr\u00e1vnen\u00e9 napadnutie neomyln\u00e9ho ja, \u010di u\u017e zabit\u00edm alebo inak, sp\u00f4sobom, ktor\u00fd negat\u00edvne ovplyv\u0148uje neomylnos\u0165 napadnut\u00e9ho a terorizuje jeho materi\u00e1lne zabezpe\u010denie a psychick\u00fd pokoj, bez oh\u013eadu na mieru tohto \u00fatoku, ak ide o agresiu a nespravodlivos\u0165. Ak p\u00f4vodne poch\u00e1dza od in\u00fdch, potom si ju mo\u017eno predstavi\u0165 so ja a ja proti sebe, pri\u010dom osoba p\u00e1cha \u010diny a hriechy, ktor\u00e9 ju ved\u00fa do kruhu korupcie a ni\u010denia, \u010di u\u017e \u00fapln\u00e9ho alebo \u010diasto\u010dn\u00e9ho a \u010di u\u017e pozit\u00edvneho alebo negat\u00edvneho.<\/h1>\n

Je d\u00f4le\u017eit\u00e9 vysvetli\u0165 islamsk\u00fd poh\u013ead na vojnu a zhrn\u00fa\u0165 tento koncept do nieko\u013ek\u00fdch hlavn\u00fdch bodov:<\/h1>\n

Po prv\u00e9: Mier je cie\u013eom a z\u00e1merom. Vojna je jedn\u00fdm z prostriedkov na dosiahnutie mieru. Sv\u00e4t\u00fd Kor\u00e1n o tom hovor\u00ed:<\/h1>\n

- \u201eVy, ktor\u00ed ste uverili, vst\u00fapte do islamu \u00faplne.\u201c [Al-Baqara: 208]<\/h1>\n

- \u201eAk sa v\u0161ak prikl\u00e1\u0148aj\u00fa k mieru, priklo\u0148te sa k nemu aj vy a spoliehajte sa na Alaha. On je ve\u010f ten, kto po\u010duj\u00faci je v\u0161eved\u00faci.\u201c [Al-Anfal: 61]<\/h1>\n

- \u201eA bojujte na ceste All\u00e1ha proti t\u00fdm, ktor\u00ed bojuj\u00fa proti v\u00e1m, ale neprestupuj\u00fa. All\u00e1h nem\u00e1 r\u00e1d priestupn\u00edkov.\u201c<\/h1>\n

[Al-Baqarah: 190].<\/h1>\n

- Ak sa v\u0161ak od v\u00e1s odtiahnu a nebud\u00fa s vami bojova\u0165 a nepon\u00faknu v\u00e1m mier, potom v\u00e1m All\u00e1h nedal \u017eiadnu cestu proti nim.<\/h1>\n

[\u017deny: 90].<\/h1>\n

Po druh\u00e9: V islame existuj\u00fa dva typy vojen:<\/h1>\n

1. Obrann\u00e9: chr\u00e1ni\u0165 \u00fazemie moslimov a ich vieru. Kor\u00e1n o tom hovor\u00ed:<\/h1>\n

- \u201eKto sa teda vo\u010di v\u00e1m prehre\u0161\u00ed, prehre\u0161te sa vo\u010di nemu \u00famerne jeho prehre\u0161ku vo\u010di v\u00e1m.\u201c [Al-Baqarah: 194]<\/h1>\n

2- Ofenz\u00edva: Jej cie\u013eom nie je napadn\u00fa\u0165, kolonizova\u0165, podmani\u0165 si n\u00e1rody ani n\u00fati\u0165 ich prija\u0165 n\u00e1bo\u017eenstvo, ale sk\u00f4r oslobodi\u0165 ich v\u00f4\u013eu a slobodu, aby si mohli zvoli\u0165 prav\u00e9 n\u00e1bo\u017eenstvo... bez n\u00e1tlaku zo strany vl\u00e1dcov alebo \u00fato\u010dn\u00edkov. V tomto oh\u013eade V\u0161emoh\u00faci Boh hovor\u00ed:<\/h1>\n

- \u201eV n\u00e1bo\u017eenstve niet donucovania. Spr\u00e1vna cesta sa odl\u00ed\u0161i od nespr\u00e1vnej.\u201c [Al-Baqarah: 256]<\/h1>\n

- \u201eA keby Boh nebol zastavil niektor\u00fdch \u013eud\u00ed prostredn\u00edctvom in\u00fdch, zem by bola skazen\u00e1.\u201c [Al-Baqara: 251]<\/h1>\n

Po tretie: Intenzita v boji neznamen\u00e1 krutos\u0165, brutalitu alebo nespravodlivos\u0165.<\/h1>\n

1. Moslimom bolo nariaden\u00e9, aby bojovali intenz\u00edvne, \u010do znamen\u00e1, \u017ee maj\u00fa by\u0165 odhodlan\u00ed, pevn\u00ed a neustupova\u0165. V\u0161emoh\u00faci Boh povedal:<\/h1>\n

- \u201eVy, ktor\u00ed ste uverili, ke\u010f stretnete v boji t\u00fdch, ktor\u00ed neverili, neobracajte sa k nim chrbtom.\u201c [Al-Anfal: 15]<\/h1>\n

- Ke\u010f teda stretne\u0161 t\u00fdch, ktor\u00ed neveria [v boji], bij [ich] krky, k\u00fdm ich nepokaz\u00ed\u0161, potom [ich] put\u00e1 zapni.<\/h1>\n

[Mohamed: 47].<\/h1>\n

- \u201e\u00d3, Prorok, bojuj proti neveriacim a pokrytcom a bu\u010f k nim pr\u00edsny.\u201c [At-Tawba: 73]<\/h1>\n

2- Z\u00e1rove\u0148 im bolo prik\u00e1zan\u00e9, aby boli po v\u00ed\u0165azstve milosrdn\u00ed, spravodliv\u00ed a l\u00e1skav\u00ed. V\u0161emoh\u00faci Boh povedal:<\/h1>\n

- \u201eA d\u00e1vaj\u00fa jedlo, napriek tomu, \u017ee ho miluj\u00fa, chudobn\u00fdm, sirot\u00e1m a zajatcom.\u201c [Al-Insan: 8]<\/h1>\n

- \u201ePotom bu\u010f l\u00e1skavos\u0165, alebo v\u00fdkupn\u00e9, k\u00fdm vojna neskon\u010d\u00ed so svojimi \u0165archami.\u201c [Mohamed: 47]<\/h1>\n

Toto bol ideologick\u00fd aspekt a hovorili sme o \u0148om ve\u013emi stru\u010dne. Zost\u00e1va druh\u00fd aspekt, ktor\u00fdm je praktick\u00fd aspekt islamskej vojenskej akcie.<\/h1>\n

Ke\u010f bol moslimom zjaven\u00fd Alahov pr\u00edkaz vies\u0165 d\u017eih\u00e1d, nenechal ich sam\u00fdch napospas ich viere, ani sa neuspokojil s ich vysokou mor\u00e1lkou. Naopak, povedal im: \u201eA pripravte si proti nim v\u0161etku silu, ak\u00fa m\u00e1te, a bojov\u00e9 kone, ktor\u00fdmi m\u00f4\u017eete vydesi\u0165 nepriate\u013ea Alaha aj v\u00e1\u0161ho nepriate\u013ea.\u201c [Al-Anfal: 60] Pr\u00edkaz pripravi\u0165 sa tu sa neobmedzuje len na zbrane. Zah\u0155\u0148a sk\u00f4r komplexn\u00fa a nepretr\u017eit\u00fa organiz\u00e1ciu vojny, materi\u00e1lnu aj mor\u00e1lnu, po\u010dn\u00fac v\u00fdu\u010dbou discipl\u00edny, organiz\u00e1cie a poriadku, cez neust\u00e1ly v\u00fdcvik so v\u0161etk\u00fdmi zbranemi, \u0161t\u00fadium vojnov\u00fdch pl\u00e1nov a\u017e po znalos\u0165 geografie regi\u00f3nov a lokal\u00edt. Potom horlivos\u0165 po z\u00edskan\u00ed modern\u00fdch a pokro\u010dil\u00fdch zbran\u00ed a v\u00fdcvik v nich. Od prv\u00e9ho okamihu, ke\u010f bol zjaven\u00fd pr\u00edkaz vies\u0165 d\u017eih\u00e1d, Posol, mier a po\u017eehnanie s n\u00edm, za\u010dal u\u010di\u0165 svojich nasledovn\u00edkov a pripravova\u0165 ich na ve\u013ek\u00fd \u0161tart \u0161\u00edrenia n\u00e1bo\u017eenstva do najvzdialenej\u0161\u00edch k\u00fatov zeme. Jeho u\u010denie, mier a po\u017eehnanie s n\u00edm, bolo vskutku ako \u0161kola pre absolventov vodcov. Kosti naprie\u010d vekami a gener\u00e1ciami.<\/h1>\n

V tejto knihe sa budeme venova\u0165 te\u00f3rii vojny v islame vo v\u0161etk\u00fdch jej aspektoch. D\u00fafam, \u017ee to, \u010do som nap\u00edsal, bude sl\u00fa\u017ei\u0165 ako model pre to, o \u010do sa usilujem ja a o \u010do sa usiluj\u00fa vedci pri \u0161t\u00fadiu udalost\u00ed na\u0161ich vojensk\u00fdch dej\u00edn.<\/h1>\n

Nepotrebujem \u017eiadny koment\u00e1r, ktor\u00fd by zaplnil medzeru, ktor\u00e1 je s\u00fa\u010das\u0165ou \u013eudskej prirodzenosti. Vopred \u010fakujem ka\u017ed\u00e9mu, kto prispel u\u017eito\u010dn\u00fdm koment\u00e1rom alebo sa nevenoval \u00faprimnej modlitbe v nepr\u00edtomnosti. Nech Boh zlep\u0161\u00ed podmienky moslimov a ochr\u00e1ni ich pred zlom a s\u00fa\u017een\u00edm. Nech Bo\u017eie modlitby a pokoj patria n\u00e1\u0161mu p\u00e1novi Mohamedovi, nech ho Boh \u017eehn\u00e1 a daruje mu pokoj.<\/h1>\n

Na z\u00e1ver pros\u00edm v\u0161emoh\u00faceho Boha, aby moje dielo konal \u00faprimne pre Neho a aby ma odmenil za ka\u017ed\u00e9 slovo, ktor\u00e9 som nap\u00edsal, a aby ho zaradil na v\u00e1hu mojich dobr\u00fdch skutkov a aby odmenil mojich bratov, ktor\u00ed mi pomohli so v\u0161etk\u00fdm, \u010do mali, aby som t\u00fato knihu dokon\u010dil.<\/h1>\n

\u201eSl\u00e1va Tebe, \u00f3 Bo\u017ee, a chv\u00e1la Tebe. Sved\u010d\u00edm, \u017ee niet boha okrem Teba. Pros\u00edm o Tvoje odpustenie a kaj\u00e1m sa pred Tebou. A na\u0161a posledn\u00e1 prosba znie: V\u0161etka chv\u00e1la patr\u00ed Bohu, P\u00e1novi svetov.\u201c<\/h1>\n

Chud\u00e1k, ktor\u00fd potrebuje odpustenie a milos\u0165 svojho P\u00e1na<\/h1>\n

Tamer Badr<\/h1>\n

8. Ramad\u00e1n 1440 AH<\/h1>\n

13. m\u00e1ja 2019<\/h1>","protected":false},"excerpt":{"rendered":"

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