{"id":21998,"date":"2025-03-27T12:45:55","date_gmt":"2025-03-27T12:45:55","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21998"},"modified":"2025-04-20T08:44:26","modified_gmt":"2025-04-20T08:44:26","slug":"dfsgrbvf","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/sk\/archives\/21998","title":{"rendered":"\u00davod ku knihe Rij\u00e1d as-Sunna zo Sah\u00edh al-Kut\u00fab as-Sittah"},"content":{"rendered":"
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19. m\u00e1ja 2019<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

\u00davod k mojej novej knihe Rij\u00e1d as-Sunna zo Sah\u00edh al-Kut\u00fab as-Sittah, ktor\u00e1 obsahuje viac ako tritis\u00edc had\u00edsov na \u0161iestich sto stran\u00e1ch a ktor\u00fa pova\u017eujem za svoju v\u00f4bec najlep\u0161iu knihu.
Pre\u010d\u00edtajte si, pros\u00edm, \u00favod, aby ste pochopili, \u010do t\u00e1to kniha obsahuje.

Vzne\u0161en\u00e9 prorock\u00e9 had\u00edsy s\u00fa pozna\u010den\u00e9 mnoh\u00fdmi slab\u00fdmi a vymyslen\u00fdmi had\u00edsmi, ktor\u00e9 sa nedaj\u00fa dok\u00e1za\u0165. Existuje v\u0161ak ve\u013ek\u00fd, dostato\u010dn\u00fd a overen\u00fd s\u00fabor autentick\u00fdch a dobr\u00fdch had\u00edsov od Posla Bo\u017eieho, nech ho Boh po\u017eehn\u00e1 a d\u00e1 mu pokoj, a od Spolo\u010dn\u00edkov, nech je s nimi Boh spokojn\u00fd. Dobr\u00fd had\u00eds m\u00e1 ni\u017e\u0161iu \u00farove\u0148 ako autentick\u00fd had\u00eds, ale mo\u017eno ho pou\u017ei\u0165 ako d\u00f4kaz a kona\u0165 pod\u013ea neho.
Preto som v tejto knihe zhroma\u017edil autentick\u00e9 a dobr\u00e9 had\u00edsy od najautentickej\u0161\u00edch a najzn\u00e1mej\u0161\u00edch v\u00fdrokov u\u010dencov had\u00edsov a pou\u017eil som na to nasleduj\u00face zdroje: (Sahih al-Bukhari, Sahih al-Bukhari, Sunan Abu Dawud, Sunan al-Tirmidhi, Sunan al-Nasa\u2019i, Sunan Ibn Majah).
Zo \u0161iestich kn\u00edh som vybral autentick\u00e9 a dobr\u00e9 had\u00edsy na z\u00e1klade toho, \u010do overil ve\u013ek\u00fd u\u010denec \u0161ejk Muhammad N\u00e1sir al-D\u00edn al-Alb\u00e1n\u00ed (nech sa nad n\u00edm Alah zmiluje), jeden z najv\u00fdznamnej\u0161\u00edch moslimsk\u00fdch u\u010dencov modernej \u00e9ry. \u0160ejk al-Alb\u00e1n\u00ed je pova\u017eovan\u00fd za jedn\u00e9ho z najv\u00fdznamnej\u0161\u00edch u\u010dencov had\u00edsov, ktor\u00fd je jedine\u010dn\u00fd vo vede o overovan\u00ed a oslabovan\u00ed pravosti. \u0160ejk al-Alb\u00e1n\u00ed je skvel\u00fd u\u010denec v terminol\u00f3gii had\u00edsov a modern\u00ed u\u010denci o \u0148om hovoria, \u017ee o\u017eivil vedu had\u00edsov po tom, \u010do bola zabudnut\u00e1.
Pri zhroma\u017e\u010fovan\u00ed vzne\u0161en\u00fdch had\u00edsov v tejto knihe som mal na pam\u00e4ti had\u00eds Proroka, mier a po\u017eehnanie s n\u00edm: \u201eOdovzd\u00e1vajte odo m\u0148a, aj keby to bol len jeden ver\u0161, a rozpr\u00e1vajte od det\u00ed Izraela, a nebudete ma\u0165 \u017eiadnu vinu. A ktoko\u013evek o mne \u00famyselne klame, nech si sadne do pekeln\u00e9ho oh\u0148a.\u201c
[Sahih]. Rozpr\u00e1val (Kh. T). [Sahih al-D\u017e\u00e1m\u00ed\u2019: 2837].

Preto som v tejto knihe vybral autentick\u00e9 a dobr\u00e9 had\u00edsy na z\u00e1klade nasleduj\u00facich \u00fadajov:
A - Ak je re\u0165azec prenosu had\u00edsu rovnak\u00fd a text had\u00edsu je podobn\u00fd v dvoch alebo viacer\u00fdch podobn\u00fdch rozpr\u00e1vaniach, ako napr\u00edklad:
Z autority Abu Saeeda Al-Khudriho, nech je s n\u00edm Boh spokojn\u00fd, ktor\u00fd povedal: Posol Bo\u017e\u00ed, nech ho Boh po\u017eehn\u00e1 a daruje mu mier, povedal: \u201eNajlep\u0161\u00edm z va\u0161ich parfumov je pi\u017emo.\u201c
[Sahih]. Rozpr\u00e1val (N). [Sahih al-D\u017e\u00e1m\u00ed\u2019: 5914].
Z autority Abu Saeeda Al-Khudriho, nech je s n\u00edm Boh spokojn\u00fd, ktor\u00fd povedal: Posol Bo\u017e\u00ed, nech ho Boh po\u017eehn\u00e1 a udel\u00ed mu pokoj, povedal: \u201eNajlep\u0161\u00ed parfum je pi\u017emo.\u201c
[Sahih]. Rozpr\u00e1val (T, M, N). [Sahih al-D\u017e\u00e1m\u00ed\u2019: 1032].
Druh\u00fd had\u00eds som si teda vybral kv\u00f4li jeho viacer\u00fdm rozpr\u00e1vaniam.
B- Ak s\u00fa dva alebo viac had\u00edsov podobn\u00e9, ako napr\u00edklad:
Z autority Abu Hurajru (nech je s n\u00edm Alah spokojn\u00fd) vypl\u00fdva, \u017ee Posol Alahov (mier a po\u017eehnanie s n\u00edm) povedal: \u201eKe\u010f im\u00e1m povie: \u201aAlah po\u010duje t\u00fdch, ktor\u00ed Ho chv\u00e1lia,\u2018 potom povedz: \u201a\u00d3 Alah, n\u00e1\u0161 P\u00e1n, nech je chv\u00e1la Tebe.\u2018 Lebo koho slov\u00e1 sa zhoduj\u00fa so slovami anjelov, bud\u00fa mu odpusten\u00e9 predch\u00e1dzaj\u00face hriechy.\u201c
[Sahih]. Rozpr\u00e1va (Kh, M, D, T, N). [Sahih al-Jami\u2019: 705].
Z autority Abu Sa'ida Al-Khudriho (nech je s n\u00edm Alah spokojn\u00fd), ktor\u00fd po\u010dul Posla All\u00e1ha (mier a po\u017eehnanie Alaha s n\u00edm) poveda\u0165: \u201eKe\u010f im\u00e1m povie: \u201aAlah po\u010duje t\u00fdch, ktor\u00ed Ho chv\u00e1lia,\u2018 potom povedz: \u201a\u00d3 All\u00e1h, n\u00e1\u0161 P\u00e1n, a Tebe patr\u00ed chv\u00e1la.\u2018\u201c
[Sahih]. Rozpr\u00e1val (H). [Sahih al-D\u017e\u00e1m\u00ed\u2019: 706].
Vybral som si teda komplexn\u00fd had\u00eds s jasn\u00fdm v\u00fdznamom, ako v prvom had\u00edse.
C- Had\u00edsy spomenut\u00e9 v Sahih al-D\u017e\u00e1m\u00ed as-Saghir a as-Sils\u00edlah as-Sahihah od al-Alb\u00e1n\u00edho [pre Musn\u00e1d im\u00e1ma Ahmada ibn Hanbala, alebo al-Tabaraniho, alebo al-Hakima, alebo al-Bajh\u00e1k\u00edho] som v tejto knihe nahr\u00e1dzal had\u00edsmi, ktor\u00e9 s\u00fa im podobn\u00e9 znen\u00edm z kn\u00edh \u0161iestich im\u00e1mov.
Napr\u00edklad had\u00eds, ktor\u00fd rozpr\u00e1va Buraydah al-Aslami (nech je s n\u00edm Alah spokojn\u00fd) od Proroka (mier a po\u017eehnanie Alaha s n\u00edm): \u201eKtoko\u013evek poskytne odklad niekomu v \u0165a\u017ekostiach, dostane dvojn\u00e1sobok almu\u017eny za ka\u017ed\u00fd de\u0148 predt\u00fdm, ako sa dlh stane splatn\u00fdm. Ke\u010f sa dlh stane splatn\u00fdm a on mu poskytne odklad, dostane dvojn\u00e1sobok almu\u017eny za ka\u017ed\u00fd de\u0148.\u201c [Sahih]. Rozpr\u00e1val (Ahmad ibn Hanbal, Ibn Majah). Je uveden\u00fd v Sahih al-D\u017e\u00e1m\u00ed pod \u010d\u00edslom [6108]. Do tejto knihy som teda zahrnul znenie had\u00edsu nach\u00e1dzaj\u00faceho sa v Sunan Ibn Majah, ako je to v tomto had\u00edse.
Z autority Burajdy al-Aslam\u00edho (nech je s n\u00edm Alah spokojn\u00fd) vypl\u00fdva, \u017ee Prorok (mier a po\u017eehnanie s n\u00edm) povedal: \u201eKtoko\u013evek poskytne odklad niekomu v platobnej neschopnosti, dostane almu\u017enu za ka\u017ed\u00fd de\u0148, a ktoko\u013evek mu poskytne odklad po uplynut\u00ed d\u00e1tumu splatnosti, dostane podobn\u00fa almu\u017enu za ka\u017ed\u00fd de\u0148.\u201c [Sahih]. Rozpr\u00e1val (Ibn Majah).
A - Zvykol som dop\u013a\u0148a\u0165 ne\u00fapln\u00e9 had\u00edsy spomenut\u00e9 v Sahih al-D\u017e\u00e1m\u00ed as-Saghir a as-Sils\u00edlah as-Sahihah od al-Alb\u00e1n\u00edho z kn\u00edh \u0161iestich im\u00e1mov.
Napr\u00edklad had\u00eds: \u201eP\u00f4st tri dni v mesiaci, od Ramad\u00e1nu do Ramad\u00e1nu, je ako p\u00f4st na cel\u00fd \u017eivot.\u201c
[Sahih]. Rozpr\u00e1val (H.M.M.) z autority Abu Qatadu. [Sahih al-D\u017e\u00e1m\u00ed\u2019: 3802].
Tento had\u00eds poch\u00e1dza z Musnadu im\u00e1ma Ahmada ibn Hanbala a je ne\u00fapln\u00fd, preto som ho doplnil znen\u00edm zo Sahih Muslima a umiestnil ho do knihy nasledovne.
Z autority Abu Qatadu Al-Ansariho (nech je s n\u00edm Alah spokojn\u00fd) sa uv\u00e1dza, \u017ee sa Alahovho posla (mier a po\u017eehnanie s n\u00edm) p\u00fdtali na jeho p\u00f4st. Alahov posol (mier a po\u017eehnanie s n\u00edm) sa rozhneval. Umar (nech je s n\u00edm Alah spokojn\u00fd) povedal: \u201eSme spokojn\u00ed s Alahom ako na\u0161\u00edm P\u00e1nom, islamom ako na\u0161\u00edm n\u00e1bo\u017eenstvom, Mohamedom ako na\u0161\u00edm poslom a na\u0161\u00edm s\u013eubom vernosti ako na\u0161\u00edm s\u013eubom.\u201c Potom sa ho p\u00fdtali na p\u00f4st po\u010das cel\u00e9ho jeho \u017eivota. Povedal: \u201eNepostil sa, ani nepreru\u0161il p\u00f4st.\u201c Alebo: \u201eNepostil sa, ani nepreru\u0161il p\u00f4st.\u201c Povedal: P\u00fdtali sa ho na p\u00f4st dva dni a preru\u0161enie p\u00f4stu na druh\u00fd de\u0148. Povedal: \u201eKto to m\u00f4\u017ee urobi\u0165?\u201c Povedal: P\u00fdtali sa ho na p\u00f4st jeden de\u0148 a preru\u0161enie p\u00f4stu dva dni. Povedal: \u201eKeby n\u00e1m len Alah dal silu to urobi\u0165.\u201c Povedal: P\u00fdtali sa ho na p\u00f4st jeden de\u0148 a preru\u0161enie p\u00f4stu na druh\u00fd de\u0148. Povedal: \u201eTo je p\u00f4st m\u00f4jho brata D\u00e1vida, mier s n\u00edm.\u201c Povedal: P\u00fdtali sa ho na p\u00f4st v pondelok. Povedal: \u201eTo je de\u0148, kedy som sa narodil, a de\u0148, kedy som bol poslan\u00fd ako prorok alebo kedy mi bolo zoslan\u00e9 zjavenie.\u201c Povedal: \u201eP\u00f4st tri dni v ka\u017edom mesiaci a p\u00f4st od jedn\u00e9ho Ramad\u00e1nu k druh\u00e9mu je p\u00f4st na cel\u00fd \u017eivot.\u201c Op\u00fdtali sa ho na p\u00f4st v de\u0148 Arafah. Povedal: \u201eOd\u010di\u0148uje hriechy predch\u00e1dzaj\u00faceho roka a nasleduj\u00faceho roka.\u201c Op\u00fdtali sa ho aj na p\u00f4st v de\u0148 A\u0161ury. Povedal: \u201eOd\u010di\u0148uje hriechy minul\u00e9ho roka.\u201c
[Sahih]. Rozpr\u00e1val (M). [Sahih al-D\u017e\u00e1m\u00ed\u2019: 3802].
E - Znenie ak\u00e9hoko\u013evek had\u00edsu v knihe je prevzat\u00e9 z krstn\u00e9ho mena rozpr\u00e1va\u010da had\u00edsu. Napr\u00edklad, ak je nap\u00edsan\u00e9 \u201eRozpr\u00e1val (M, Kh, D, T, N, H)\u201c, potom je znenie had\u00edsu podobn\u00e9 v \u0161iestich knih\u00e1ch a nach\u00e1dza sa aj v knih\u00e1ch u\u010denca \u0161ejka Al-Albaniho. Znenie had\u00edsu v tejto knihe je v\u0161ak prevzat\u00e9 zo Sahih Muslima, a preto je nap\u00edsan\u00e9 ako prv\u00e9 v skratke.
A v had\u00edsoch som nespomenul re\u0165azec prenosu, okrem mena spolo\u010dn\u00edka, ktor\u00fd had\u00eds najv\u00fdznamnej\u0161ie rozpr\u00e1val, aby \u010ditate\u013e \u013eah\u0161ie presk\u00famal knihu bez toho, aby bola pr\u00edli\u0161 dlh\u00e1, ke\u010f\u017ee mnoh\u00ed \u010ditatelia si chc\u00fa pre\u010d\u00edta\u0165 iba text had\u00edsu.
Z - V tejto knihe som sa nezaoberal had\u00edsmi z Prorokovej biografie, preto\u017ee boli spomenut\u00e9 v mnoh\u00fdch knih\u00e1ch o Prorokovej biografii a biografi\u00e1ch Spolo\u010dn\u00edkov, nech je s nimi Boh spokojn\u00fd.
H - V\u00fdznamy niektor\u00fdch zlo\u017eit\u00fdch slov v had\u00edsoch s\u00fa umiestnen\u00e9 na konci ka\u017edej strany, aby \u010ditate\u013e \u010do najviac u\u013eah\u010dil pochopenie had\u00edsov.
T - V\u0161etky had\u00edsy v tejto knihe s\u00fa ozna\u010den\u00e9 diakritikou, aby sa dali spr\u00e1vne \u010d\u00edta\u0165.

T\u00e1to kniha bola za\u010dat\u00e1 za\u010diatkom roka 2009 a dokon\u010den\u00e1 v roku 2019. Toto s\u00fa pokusy, ktor\u00fdmi sme sa sna\u017eili sl\u00fa\u017ei\u0165 n\u00e1\u0161mu ve\u013ek\u00e9mu n\u00e1bo\u017eenstvu a podpori\u0165 n\u00e1\u0161ho Proroka, Pe\u010da\u0165 Poslov, \ufdfa, prostredn\u00edctvom toho, \u010do povedal a urobil v prospech na\u0161ich bratov, v s\u00falade so slovami V\u0161emoh\u00faceho Boha: {Ve\u010f v Poslovi Bo\u017eom m\u00e1te vynikaj\u00faci vzor pre ka\u017ed\u00e9ho, kto d\u00fafa v Boha a v Posledn\u00fd de\u0148 a [kto] \u010dasto spom\u00edna na Boha.} [Al-Ahzab: 22]. Pros\u00edme V\u0161emoh\u00faceho Boha, aby to urobil prospe\u0161n\u00fdm a aby na\u0161a pr\u00e1ca bola \u00faprimn\u00e1 pre Neho. {Pane n\u00e1\u0161, neuva\u013euj na n\u00e1s trest, ak zabudneme alebo urob\u00edme chybu.} On n\u00e1m sta\u010d\u00ed a On je najlep\u0161\u00edm Riadite\u013eom z\u00e1le\u017eitost\u00ed.
K\u00e1hira, 18. \u0161a'ban 1440 AH
Zodpoved\u00e1 24. apr\u00edlu 2019
Tamer Badr\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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