{"id":22068,"date":"2025-03-27T15:55:52","date_gmt":"2025-03-27T15:55:52","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=22068"},"modified":"2025-07-10T11:30:30","modified_gmt":"2025-07-10T11:30:30","slug":"ghfdh","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/lv\/archives\/22068","title":{"rendered":"Kopsavilkums par to, kas tika min\u0113ts noda\u013c\u0101 par pravie\u0161u z\u012bmogu, nevis v\u0113stne\u0161u z\u012bmogu"},"content":{"rendered":"
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2019. gada 25. decembr\u012b<\/span><\/span><\/h6><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Kopsavilkums par to, kas tika min\u0113ts noda\u013c\u0101 par pravie\u0161u z\u012bmogu, nevis v\u0113stne\u0161u z\u012bmogu<\/strong><\/span><\/h2>

Kopsavilkums par to, ko es min\u0113ju par slaven\u0101 noteikuma neder\u012bgumu: (Katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis)<\/span><\/h4>

Pirmk\u0101rt, v\u0113los uzsv\u0113rt, ka es negrib\u0113ju rakst\u012bt gr\u0101matu \u201cGaid\u012btie v\u0113st\u012bjumi\u201d, un, public\u0113jot to, es negrib\u0113ju apspriest taj\u0101 ietverto. Es grib\u0113ju to tikai public\u0113t. Diem\u017e\u0113l es iesl\u012bgstu c\u012b\u0146\u0101s, diskusij\u0101s un str\u012bdos, kuros negrib\u0113ju iesaist\u012bties, jo labi zinu, ka ieie\u0161u zaud\u0113t\u0101 c\u012b\u0146\u0101. Galu gal\u0101 t\u0101 nav mana c\u012b\u0146a, bet gan n\u0101kam\u0101 v\u0113stne\u0161a c\u012b\u0146a, kuru cilv\u0113ki noliegs un aps\u016bdz\u0113s nepr\u0101t\u0101, jo vi\u0146\u0161 teiks, ka ir Dieva v\u0113stnesis. Vi\u0146i vi\u0146am netic\u0113s, kam\u0113r neb\u016bs par v\u0113lu un p\u0113c miljoniem cilv\u0113ku n\u0101ves dzidro d\u016bmu izplat\u012b\u0161an\u0101s rezult\u0101t\u0101. Citiem v\u0101rdiem sakot, manas gr\u0101matas patiesuma pier\u0101d\u012b\u0161ana nenotiks l\u012bdz katastrofas br\u012bdim un n\u0101kam\u0101 v\u0113stne\u0161a laikmet\u0101, kuru Visvarenais Dievs atbalst\u012bs ar skaidriem pier\u0101d\u012bjumiem.
Svar\u012bgi ir tas, ka es negrib\u0113ju iesaist\u012bties c\u012b\u0146\u0101s ar Al-Azhar Al-Sharif zin\u0101tniekiem un atk\u0101rtot to, kas notika ar manu vect\u0113vu \u0160eihu Abdul Muttal Al-Saidi, bet diem\u017e\u0113l mani ievelk \u0161aj\u0101 c\u012b\u0146\u0101. Tom\u0113r es cent\u012b\u0161os, cik vien iesp\u0113jams, no t\u0101s izvair\u012bties un no t\u0101s izst\u0101ties, jo t\u0101 nav mana kauja, bet gan gaid\u0101m\u0101 v\u0113stne\u0161a kauja.

M\u0113s s\u0101kam ar vien\u012bgo c\u0113lo pantu, kur\u0101 m\u016bsu kungs Muhameds tika raksturots k\u0101 Dieva v\u0113stnesis un pravie\u0161u z\u012bmogs, nevis v\u0113stne\u0161u z\u012bmogs: "Muhameds nav neviena no j\u016bsu v\u012briem t\u0113vs, bet vi\u0146\u0161 ir Dieva v\u0113stnesis un pravie\u0161u z\u012bmogs." Ar \u0161o pantu m\u0113s visi piekr\u012btam, ka m\u016bsu kungs Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir pravie\u0161u z\u012bmogs un ka isl\u0101ma likums ir gal\u012bgais likums l\u012bdz Tiesas dienai, t\u0101p\u0113c tas netiks main\u012bts vai atcelts l\u012bdz Tiesas dienai. Tom\u0113r domstarp\u012bbas starp mani un jums ir t\u0101das, ka m\u016bsu kungs Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir ar\u012b v\u0113stne\u0161u z\u012bmogs.
Lai atrisin\u0101tu \u0161o str\u012bdu, mums j\u0101zina musulma\u0146u zin\u0101tnieku liec\u012bbas, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir V\u0113stne\u0161u z\u012bmogs, nevis tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101 un Sunn\u0101.
Ibn Kathir noteica slavenu likumu, kas pla\u0161i izplat\u012bj\u0101s musulma\u0146u zin\u0101tnieku vid\u016b, proti: "Katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis." Tas balst\u012bj\u0101s uz c\u0113lo had\u012btu: "V\u0113st\u012bjumam un praviet\u012bbas laikam ir pien\u0101cis gals, t\u0101p\u0113c p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a." Esmu apstiprin\u0101jis, ka \u0161is had\u012bts nav mutavatir p\u0113c noz\u012bmes un formul\u0113juma, un ka viens no \u0161\u012b had\u012bta st\u0101st\u012bt\u0101jiem zin\u0101tnieku tika klasific\u0113ts k\u0101 patiess, ta\u010du vi\u0146am bija maldi. Citi teica, ka tas ir viens no nosod\u0101majiem had\u012btiem, t\u0101p\u0113c nav pamatoti pie\u0146emt vi\u0146a had\u012btu, un nav cien\u012bgi no t\u0101 atvasin\u0101t b\u012bstamu tic\u012bbu, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir V\u0113stne\u0161u z\u012bmogs.
M\u0113s ierad\u0101mies \u0161eit, lai izskaidrotu pier\u0101d\u012bjumus par slaven\u0101 zin\u0101tnieku izplat\u012bt\u0101 noteikuma neder\u012bgumu, kas ir k\u013cuvis par noteikumu, kuru nevar apspriest, jo \u0161\u012b noteikuma atz\u012b\u0161ana par neder\u012bgu noz\u012bm\u0113 ar\u012b tic\u012bbas atz\u012b\u0161anu par neder\u012bgu, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir V\u0113stne\u0161u z\u012bmogs, k\u0101 teikts \u0161aj\u0101 noteikum\u0101: (Katrs V\u0113stnesis ir Pravietis, bet ne katrs Pravietis ir V\u0113stnesis).
Lai ietaup\u012btu laiku tiem, kas v\u0113las kopsavilkumu un atsp\u0113kot \u0161o noteikumu ar vienu pantu Sv\u0113taj\u0101 Kor\u0101n\u0101, atg\u0101dinu Dieva v\u0101rdus Surat Al-Hajj: "Un M\u0113s neesam s\u016bt\u012bju\u0161i pirms tevis nevienu v\u0113stnesi vai pravieti." \u0160is pants ir skaidrs pier\u0101d\u012bjums tam, ka ir tikai pravie\u0161i un ir tikai v\u0113stne\u0161i, un nav nosac\u012bjums, ka v\u0113stnesim j\u0101b\u016bt pravietim. T\u0101p\u0113c nav nosac\u012bjums, ka Pravie\u0161u z\u012bmogam vienlaikus j\u0101b\u016bt ar\u012b V\u0113stne\u0161u z\u012bmogam.
\u0160is kopsavilkums ir paredz\u0113ts pla\u0161ai sabiedr\u012bbai vai tiem, kurus neinteres\u0113 las\u012bt garas gr\u0101matas vai rakstus, k\u0101 ar\u012b tiem, kas nav sapratu\u0161i un p\u0101rdom\u0101ju\u0161i iepriek\u0161\u0113jo pantu, un zin\u0101tniekiem, kas tic Ibn Kathira noteikumam, vajadz\u0113tu izlas\u012bt t\u0101l\u0101k sniegto inform\u0101ciju, lai izprastu \u0161\u012b noteikuma neder\u012bgumu, izmantojot da\u017eus pier\u0101d\u012bjumus, ko min\u0113ju sav\u0101 gr\u0101mat\u0101, bet ne visus. Tiem, kas v\u0113las vair\u0101k pier\u0101d\u012bjumu, vajadz\u0113tu izlas\u012bt manu gr\u0101matu, \u012bpa\u0161i pirmo un otro noda\u013cu.
Vissvar\u012bg\u0101kais, kas \u012bsum\u0101 min\u0113ts man\u0101 gr\u0101mat\u0101, ir tas, ka Visvarenais Dievs s\u016bta tikai t\u0101dus pravie\u0161us k\u0101 Dieva pravieti \u0100damu un Idrisu, kuriem ir l\u012bdzi likums, un Vi\u0146\u0161 s\u016bta ar\u012b v\u0113stne\u0161us tikai t\u0101dus k\u0101 tr\u012bs v\u0113stne\u0161us, kas min\u0113ti Surat Yasin, kuri nen\u0101ca ar gr\u0101matu vai likumu, un Visvarenais Dievs s\u016bta ar\u012b v\u0113stne\u0161us un pravie\u0161us k\u0101 m\u016bsu saimnieku Mozu, miers lai ir ar vi\u0146u, un m\u016bsu saimnieku Muhamedu, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru.
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\u0160aj\u0101 noda\u013c\u0101 es min\u0113ju, ka v\u0113stnesis ir k\u0101ds, kas tiek s\u016bt\u012bts pie tautas, kura ir opoz\u012bcij\u0101, un pravietis ir k\u0101ds, kas tiek s\u016bt\u012bts pie tautas, kura ir vienispr\u0101tis.<\/span><\/h4>

Pravietis ir k\u0101ds, kur\u0161 ir sa\u0146\u0113mis atkl\u0101smi ar jaunu likumu vai l\u0113mumu, vai ar\u012b lai papildin\u0101tu iepriek\u0161\u0113jo likumu vai atceltu da\u017eus t\u0101 noteikumus. Piem\u0113ri tam ir Salamans un D\u0101vids, miers lai ir ar vi\u0146iem. Vi\u0146i bija pravie\u0161i, kas vald\u012bja saska\u0146\u0101 ar Toru, un Mozus likums vi\u0146u laik\u0101 netika aizst\u0101ts.
Visvarenais All\u0101hs teica: \u201cCilv\u0113ce bija viena kopiena, tad All\u0101hs s\u016bt\u012bja pravie\u0161us k\u0101 lab\u0101s v\u0113sts nes\u0113jus un br\u012bdin\u0101t\u0101jus, un kop\u0101 ar vi\u0146iem s\u016bt\u012bja Rakstus paties\u012bb\u0101, lai ties\u0101tu cilv\u0113kus par to, par ko vi\u0146iem bija at\u0161\u0137ir\u012bgi viedok\u013ci.\u201d \u0160eit pravie\u0161u loma ir lab\u0101s v\u0113sts nes\u0113ji un br\u012bdin\u0101t\u0101ji, un vienlaikus vi\u0146iem tiek s\u016bt\u012bts likums, t.i., k\u0101 l\u016bgties un gav\u0113t, kas ir aizliegts, un citi likumi.
Kas attiecas uz v\u0113stne\u0161iem, da\u017eiem no vi\u0146iem ir uzdots m\u0101c\u012bt tic\u012bgajiem Gr\u0101matu un gudr\u012bbu, k\u0101 ar\u012b interpret\u0113t debesu rakstus, da\u017ei br\u012bdina par gaid\u0101maj\u0101m mok\u0101m, bet v\u0113l citi apvieno abus uzdevumus. V\u0113stne\u0161i nenes jaunu likumu.
Visvarenais All\u0101hs sac\u012bja: {M\u016bsu Kungs, un s\u016bti starp vi\u0146iem no vi\u0146iem v\u0113stnesi, kas vi\u0146iem las\u012bs Tavus pantus un m\u0101c\u012bs vi\u0146iem Gr\u0101matu un gudr\u012bbu un \u0161\u0137\u012bst\u012bs vi\u0146us.} \u0160eit V\u0113stne\u0161a loma ir m\u0101c\u012bt Gr\u0101matu, un to es min\u0113ju atsevi\u0161\u0137\u0101 noda\u013c\u0101 sav\u0101 gr\u0101mat\u0101, ka ir V\u0113stnesis, kura loma b\u016bs interpret\u0113t Kor\u0101na neskaidros pantus un tos, kuru interpret\u0101cijas at\u0161\u0137iras starp musulma\u0146u zin\u0101tniekiem, saska\u0146\u0101 ar Visvaren\u0101 All\u0101ha v\u0101rdiem: {Vai vi\u0146i gaida kaut ko citu k\u0101 vien t\u0101 interpret\u0101ciju? Dien\u0101, kad pien\u0101ks t\u0101 interpret\u0101cija.} [Kor\u0101ns 13:19], {Tad patiesi, uz Mums ir t\u0101 skaidrojums.} [Kor\u0101ns 13:19], un {Un j\u016bs noteikti uzzin\u0101siet t\u0101 zi\u0146as p\u0113c k\u0101da laika.}
Visvarenais Dievs teica: \u201cLab\u0101s v\u0113sts un br\u012bdin\u0101juma v\u0113stne\u0161i, lai cilv\u0113cei neb\u016btu j\u0101iebildumu pret Dievu p\u0113c v\u0113stne\u0161iem.\u201d Un Visvarenais Dievs teica: \u201cUn M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi.\u201d \u0160eit v\u0113stne\u0161i ir lab\u0101s v\u0113sts nes\u0113ji un br\u012bdin\u0101t\u0101ji, bet vi\u0146u vissvar\u012bg\u0101k\u0101 misija ir br\u012bdin\u0101t, pirms \u0161aj\u0101 pasaul\u0113 par\u0101d\u0101s soda z\u012bme, k\u0101 tas bija, piem\u0113ram, Noasa, Saleha un Mozus misij\u0101.
V\u0113stnesis Pravietis ir tas, kuru Dievs izv\u0113las div\u0101m liet\u0101m: lai nodotu konkr\u0113tu v\u0113sti netic\u012bgai vai neuzman\u012bgai tautai, un, otrs, lai nodotu dievi\u0161\u0137u likumu tiem, kas vi\u0146am tic, lai tas sekotu. K\u0101 piem\u0113ru var min\u0113t m\u016bsu skolot\u0101ju Mozu (miers lai ir ar vi\u0146u), kur\u0161 bija m\u016bsu Kunga, Visaugst\u0101k\u0101, v\u0113stnesis faraonam, lai s\u016bt\u012btu Izra\u0113la b\u0113rnus kop\u0101 ar vi\u0146u un vi\u0146us izietu no \u0112\u0123iptes. \u0160eit m\u016bsu skolot\u0101js Mozus (miers lai ir ar vi\u0146u) bija tikai v\u0113stnesis, un pravietojums vi\u0146am v\u0113l nebija pien\u0101cis. Tad n\u0101ca otrais posms, ko att\u0113loja pravietojums. Visvarenais, Visaugst\u0101kais, apsol\u012bja Mozum noteiktaj\u0101 laik\u0101 un s\u016bt\u012bja vi\u0146am Toru, kas ir Izra\u0113la b\u0113rnu likums. \u0160eit m\u016bsu Kungs, Visaugst\u0101kais, uztic\u0113ja vi\u0146am misiju nodot \u0161o likumu Izra\u0113la b\u0113rniem. Kop\u0161 t\u0101 laika m\u016bsu skolot\u0101js Mozus (miers lai ir ar vi\u0146u) k\u013cuva par pravieti. Pier\u0101d\u012bjums tam ir Visvaren\u0101 teiciens: "Un piemini Gr\u0101mat\u0101 Mozu. Patiesi, vi\u0146\u0161 tika izredz\u0113ts, un vi\u0146\u0161 bija v\u0113stnesis un pravietis." Iev\u0113rojiet, mans d\u0101rgais las\u012bt\u0101j, ka vi\u0146\u0161 vispirms bija v\u0113stnesis, kad dev\u0101s pie faraona, un tad, kad pameta \u0112\u0123ipti, vi\u0146\u0161 k\u013cuva par pravieti. Kad Visvarenais Dievs vi\u0146am atkl\u0101ja Toru.
T\u0101pat V\u0113stne\u0161u Skolot\u0101ju Dievs s\u016bt\u012bja ar v\u0113sti un likumu \u2013 v\u0113sti netic\u012bgajiem un likumu tiem no tiem, kas Vi\u0146am sekoja no cit\u0101m pasaul\u0113m. T\u0101d\u0113\u013c m\u016bsu Skolot\u0101js (Muhameds) bija V\u0113stnesis un Pravietis.
Kor\u0101na pants, kas visprec\u012bz\u0101k izskaidro at\u0161\u0137ir\u012bbu starp pravieti un v\u0113stnesi, ir Visvaren\u0101 Dieva teiktais: \u201cUn [pieminiet], kad Dievs nosl\u0113dza der\u012bbu ar pravie\u0161iem: \u201cLai ko Es jums b\u016btu devis no Rakstiem un gudr\u012bbas, un tad pie jums ir n\u0101cis v\u0113stnesis, kas apstiprina to, kas ir ar jums, jums ir j\u0101tic vi\u0146am un j\u0101atbalsta vi\u0146\u0161.\u201d \u0160aj\u0101 pant\u0101 v\u0113stnesis n\u0101ca, apstiprinot un iev\u0113rojot gr\u0101matas un likumus, ko atnesa pravie\u0161i, un vi\u0146\u0161 neatnesa jaunu likumu, iz\u0146emot v\u0113stne\u0161a vai pravie\u0161a gad\u012bjum\u0101, t\u0101d\u0101 gad\u012bjum\u0101 vi\u0146am bija likums l\u012bdzi.
Sav\u0101 gr\u0101mat\u0101 esmu detaliz\u0113ti min\u0113jis, ka pravietisms ir viscien\u012bjam\u0101kais st\u0101voklis un augst\u0101k\u0101 v\u0113st\u012bjuma pak\u0101pe, jo pravietisms ietver jauna likuma nodo\u0161anu, pievieno\u0161anu iepriek\u0161\u0113jam likumam vai da\u013cas no iepriek\u0161\u0113j\u0101 likuma noteikumu atcel\u0161anu. K\u0101 piem\u0113ru var min\u0113t Dieva pravieti J\u0113zu (miers lai ir ar vi\u0146u), jo vi\u0146\u0161 tic\u0113ja Torai, kas tika atkl\u0101ta Mozum (miers lai ir ar vi\u0146u), un sekoja tai, un nestr\u012bd\u0113j\u0101s tai, iz\u0146emot da\u017eas lietas. Visvarenais Dievs teica: "Un M\u0113s sekoj\u0101m vi\u0146u p\u0113d\u0101s J\u0113zum, Marijas d\u0113lam, apstiprinot to, kas bija vi\u0146a priek\u0161\u0101 no Toras. Un M\u0113s vi\u0146am dev\u0101m Eva\u0146\u0123\u0113liju, kur\u0101 bija vad\u012bba un gaisma, un apstiprinot to, kas bija vi\u0146a priek\u0161\u0101 no Toras, un vad\u012bbu un nor\u0101d\u012bjumus taisn\u012bgajiem." [Al-Ma'idah]. Un Visvarenais Dievs teica: {Un apstiprinot to, kas n\u0101ca man priek\u0161\u0101 no Toras, un lai padar\u012btu jums likum\u012bgu da\u013cu no t\u0101, kas jums bija aizliegts} [Al-Imran]. T\u0101tad pravietis atnes sev l\u012bdzi likumu, savuk\u0101rt v\u0113stnesis vien likumu neatnes.
Te nu m\u0113s non\u0101kam pie slaven\u0101 noteikuma (ka katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis), kas ir vairuma zin\u0101tnieku viedoklis. \u0160is noteikums nav \u0146emts no Sv\u0113t\u0101 Kor\u0101na pantiem, nedz ar\u012b no Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teicieniem, un to, cik mums zin\u0101ms, nav p\u0101rraid\u012bjis neviens no Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) biedriem vai k\u0101ds no vi\u0146u taisn\u012bgajiem sekot\u0101jiem. \u0160is noteikums ar\u012b pieprasa visu veidu v\u0113st\u012bjumu aizz\u012bmogo\u0161anu, ko All\u0101hs, Visaugst\u0101kais, s\u016bta rad\u012bbai, neatkar\u012bgi no t\u0101, vai tie n\u0101k no e\u0146\u0123e\u013ciem, v\u0113jiem, m\u0101ko\u0146iem utt. M\u016bsu meistars Miha\u0113ls ir v\u0113stnesis, kam uztic\u0113ts vad\u012bt lietu, un N\u0101ves e\u0146\u0123elis ir v\u0113stnesis, kam uztic\u0113ts pa\u0146emt cilv\u0113ku dv\u0113seles. Ir v\u0113stne\u0161i no e\u0146\u0123e\u013ciem, ko sauc par C\u0113lajiem Rakstve\u017eiem, kuru uzdevums ir saglab\u0101t un pierakst\u012bt kalpu darbus, neatkar\u012bgi no t\u0101, vai tie ir labi vai slikti. Ir ar\u012b daudzi citi v\u0113stne\u0161u e\u0146\u0123e\u013ci, piem\u0113ram, Munkars un Nakirs, kas ir nor\u012bkoti kapu p\u0101rbaudei. Ja m\u0113s pie\u0146emam, ka m\u016bsu skolot\u0101js Muhameds (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ir vienlaikus gan pravie\u0161u, gan v\u0113stne\u0161u z\u012bmogs, tad nav neviena v\u0113stne\u0161a no All\u0101ha, Visaugst\u0101k\u0101, kas pa\u0146emtu cilv\u0113ku dv\u0113seles, piem\u0113ram, no All\u0101ha, Visaugst\u0101k\u0101, v\u0113stne\u0161iem un t\u0101 t\u0101l\u0101k.
Visvaren\u0101 Dieva V\u0113stne\u0161i ietver vair\u0101kas rad\u012bbas, k\u0101 teica Visvarenais Dievs: \u201cUn par\u0101diet vi\u0146iem piem\u0113ru: pils\u0113tas biedrus, kad tur non\u0101ca v\u0113stne\u0161i (13), kad M\u0113s s\u016bt\u012bj\u0101m pie vi\u0146iem divus, bet vi\u0146i tos noliedza, t\u0101p\u0113c M\u0113s vi\u0146us pastiprin\u0101j\u0101m ar tre\u0161o, un vi\u0146i teica: \u201cPatiesi, m\u0113s esam j\u016bsu v\u0113stne\u0161i.\u201d\u201d (14) \u0160eit Visvarenais Dievs s\u016bt\u012bja tr\u012bs v\u0113stne\u0161us no cilv\u0113ku vidus, t\u0101p\u0113c vi\u0146i nebija pravie\u0161i un vi\u0146i nen\u0101ca ar likumu, bet gan bija tikai v\u0113stne\u0161i, lai nodotu konkr\u0113tu v\u0113sti savai tautai. Ir ar\u012b citi v\u0113stne\u0161i, kas nav pravie\u0161i, un Visvarenais Dievs tos Sav\u0101 Gr\u0101mat\u0101 nepiemin\u0113ja, k\u0101 Vi\u0146\u0161, Visaugst\u0101kais, teica: \u201cUn v\u0113stne\u0161us M\u0113s jums jau iepriek\u0161 esam piemin\u0113ju\u0161i, un v\u0113stne\u0161us M\u0113s jums neesam piemin\u0113ju\u0161i.\u201d
Visvarenais Dievs teica: \u201cDievs izv\u0113las v\u0113stne\u0161us no e\u0146\u0123e\u013cu un no cilv\u0113ku vidus.\u201d \u0160aj\u0101 pant\u0101 ir pier\u0101d\u012bjumi par v\u0113stne\u0161u esam\u012bbu e\u0146\u0123e\u013cu vid\u016b, t\u0101pat k\u0101 v\u0113stne\u0161i ir no cilv\u0113ku vidus.
Un ar\u012b Visvaren\u0101 teiciens: \u201cAk, d\u017einu un cilv\u0113ces kopiena, vai pie jums nen\u0101ca v\u0113stne\u0161i no j\u016bsu vidus, lai skait\u012btu jums Manus pantus un br\u012bdin\u0101tu j\u016bs par \u0161\u012bs j\u016bsu dienas tik\u0161anos?\u201d V\u0101rds \u201cno j\u016bsu vidus\u201d nor\u0101da uz v\u0113stne\u0161u s\u016bt\u012b\u0161anu no d\u017einiem, t\u0101pat k\u0101 tika s\u016bt\u012bti v\u0113stne\u0161i no cilv\u0113ku vidus.
Zinot, ka pravie\u0161a izv\u0113le ir at\u013cauta tikai cilv\u0113kiem, pravietis nekad nevar b\u016bt e\u0146\u0123elis, tikai cilv\u0113ks. Pat d\u017einiem nav pravie\u0161u, tikai v\u0113stne\u0161i. Tas ir t\u0101p\u0113c, ka \u0161ariats, ko Visvarenais All\u0101hs atkl\u0101j cilv\u0113cei, ir paredz\u0113ts gan cilv\u0113cei, gan d\u017einiem. T\u0101p\u0113c abiem ir j\u0101tic tam. T\u0101p\u0113c d\u017eini b\u016bs vai nu tic\u012bgi, vai netic\u012bgi. Vi\u0146u reli\u0123ijas ir t\u0101das pa\u0161as k\u0101 cilv\u0113kiem; vi\u0146iem nav jaunu reli\u0123iju. Pier\u0101d\u012bjums tam ir tas, ka vi\u0146i tic\u0113ja m\u016bsu Skolot\u0101jam Muhamedam (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) un sekoja vi\u0146a v\u0113st\u012bjumam p\u0113c Kor\u0101na noklaus\u012b\u0161an\u0101s. T\u0101p\u0113c praviet\u012bba ir rakstur\u012bga tikai cilv\u0113kiem un notiek tikai vien\u0101 no vi\u0146iem: taj\u0101, kuram Visvarenais All\u0101hs pie\u0161\u0137ir \u0161ariatu vai kur\u0161 n\u0101k atbalst\u012bt to cilv\u0113ku \u0161ariatu, kuri bija pirms vi\u0146a. Tas ir v\u0113l viens pier\u0101d\u012bjums tam, ka praviet\u012bba ir visc\u0113l\u0101kais un augst\u0101kais pravie\u0161a l\u012bmenis, nevis otr\u0101di, k\u0101 uzskata liel\u0101k\u0101 da\u013ca cilv\u0113ku un zin\u0101tnieku.
Tic\u012bba slaven\u0101 noteikuma (ka katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis) der\u012bgumam ir pretrun\u0101 ar to, kas teikts Kor\u0101n\u0101 un Sunn\u0101. Tas ir mantots un nepareizs noteikums. \u0160is noteikums tika izveidots tikai, lai pier\u0101d\u012btu, ka m\u016bsu kungs Muhameds ir V\u0113stne\u0161u Z\u012bmogs, nevis Pravie\u0161u Z\u012bmogs, k\u0101 teikts Kor\u0101n\u0101 un Sunn\u0101. Nav pie\u013caujams apgalvot, ka \u0161is noteikums attiecas tikai uz cilv\u0113kiem, jo Visvarenais Dievs nenor\u0101d\u012bja v\u0101rdu "V\u0113snesis" tikai cilv\u0113kiem, bet gan \u0161is v\u0101rds ietver v\u0113stnesi no cilv\u0113kiem, piem\u0113ram, v\u0113stnesi no e\u0146\u0123e\u013ciem un v\u0113stnesi no d\u017einiem.
Turpinot tic\u0113t \u0161im principam, m\u0113s noliegsim gaid\u0101mo v\u0113stnesi, kur\u0161 m\u016bs br\u012bdin\u0101s par d\u016bmu mok\u0101m. L\u012bdz ar to liel\u0101k\u0101 da\u013ca cilv\u0113ku vi\u0146u aps\u016bdz\u0113s nepr\u0101t\u0101, jo vi\u0146\u0161 tic \u0161im viltus principam, kas ir pretrun\u0101 ar Sv\u0113t\u0101 Kor\u0101na pantiem. M\u0113s ceram, ka j\u016bs p\u0101rdom\u0101siet \u0161aj\u0101 rakst\u0101 teikto, un tiem, kas v\u0113las ieg\u016bt vair\u0101k pier\u0101d\u012bjumu, vajadz\u0113tu izlas\u012bt manu gr\u0101matu "Gaid\u012btie v\u0113st\u012bjumi" tiem, kas v\u0113las sasniegt paties\u012bbu.


<\/span><\/h1>

Piez\u012bme<\/strong><\/span><\/h4>

\u0160is raksts ir atbilde uz vair\u0101ku draugu vienas rindas koment\u0101ru, kad vi\u0146i man jaut\u0101ja, ko es teicu par (katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis)? Lai atbild\u0113tu uz vi\u0146iem koment\u0101r\u0101, es nevar\u0113\u0161u apkopot visu \u0161o rakstu vien\u0101 koment\u0101r\u0101, lai izskaidrotu vi\u0146iem savu viedokli, un beig\u0101s es atkl\u0101ju, ka k\u0101ds mani aps\u016bdz atbildes izvair\u012b\u0161an\u0101. \u0160\u012b ir atbilde uz tik \u012bsu koment\u0101ru. Man vajadz\u0113ja tr\u012bs stundas, lai apkopotu to, kas bija iek\u013cauts neliel\u0101 manas gr\u0101matas da\u013c\u0101, un t\u0101p\u0113c es sa\u0146emu daudz jaut\u0101jumu, un mana atbilde uz tiem ir t\u0101da, ka atbilde uz jaut\u0101jumu ir gara un man gr\u016bti apkopojama.
T\u0101p\u0113c ceru, ka j\u016bs nov\u0113rt\u0113siet manus apst\u0101k\u013cus un to, ka nev\u0113los iesaist\u012bties c\u012b\u0146\u0101, kas nav mana c\u012b\u0146a. Turkl\u0101t es nevaru sniegt 400 lappu\u0161u biezas gr\u0101matas kopsavilkumu katram jaut\u0101t\u0101jam, ja vien atbilde nav \u012bsa un es nevaru uz to atbild\u0113t.\u00a0<\/span><\/h1><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

25 \u062f\u064a\u0633\u0645\u0628\u0631 2019 \u00a0 \u0645\u062e\u062a\u0635\u0631 \u0645\u0627 \u062c\u0627\u0621 \u0641\u064a \u0641\u0635\u0644 \u062e\u0627\u062a\u0645 \u0627\u0644\u0646\u0628\u064a\u064a\u0646 \u0648\u0644\u064a\u0633 \u062e\u0627\u062a\u0645 \u0627\u0644\u0645\u0631\u0633\u0644\u064a\u0646 \u0645\u062e\u062a\u0635\u0631 \u0645\u0627 \u0630\u0643\u0631\u062a\u0647 \u0641\u064a \u0628\u0637\u0644\u0627\u0646 \u0627\u0644\u0642\u0627\u0639\u062f\u0629 \u0627\u0644\u0634\u0647\u064a\u0631\u0629: (\u0625\u0646\u064e\u0651 \u0643\u0644\u0651 \u0631\u0633\u0648\u0644\u064d \u0646\u0628\u064a\u0651\u064c\u060c \u0648\u0644\u064a\u0633 \u0643\u0644\u0651\u064f \u0646\u0628\u064a\u0651\u064d \u0631\u0633\u0648\u0644\u0627\u064b) \u0641\u064a \u0627\u0644\u0628\u062f\u0627\u064a\u0629 \u0641\u0625\u0646\u0646\u064a \u0623\u0624\u0643\u062f \u0623\u0646\u0646\u064a \u0644\u0645 \u0627\u0643\u0646 \u0623\u0631\u064a\u062f \u062a\u0623\u0644\u064a\u0641 \u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629 \u0648\u0639\u0646\u062f\u0645\u0627 \u0646\u0634\u0631\u062a\u0647 \u0644\u0645 \u0627\u0643\u0646 \u0627\u0631\u064a\u062f \u0627\u0644\u0646\u0642\u0627\u0634 \u0628\u062e\u0635\u0648\u0635 \u0645\u0627 \u062c\u0627\u0621 \u0641\u064a\u0647 \u0648\u0643\u0646\u062a \u0623\u0631\u064a\u062f \u0627\u0644\u0627\u0643\u062a\u0641\u0627\u0621 \u0628\u0646\u0634\u0631\u0647 […]<\/p>","protected":false},"author":2,"featured_media":22069,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","inline_featured_image":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[113],"tags":[],"class_list":{"0":"post-22068","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-113"},"_links":{"self":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/posts\/22068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/comments?post=22068"}],"version-history":[{"count":0,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/posts\/22068\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/media\/22069"}],"wp:attachment":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/media?parent=22068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/categories?post=22068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/tags?post=22068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}