{"id":22057,"date":"2025-03-27T15:45:26","date_gmt":"2025-03-27T15:45:26","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=22057"},"modified":"2025-07-10T11:18:05","modified_gmt":"2025-07-10T11:18:05","slug":"hgfsdg","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/lv\/archives\/22057","title":{"rendered":"Cik patiess ir had\u012bts: "V\u0113sts un pravietiskums ir nogriezts; p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a..."?"},"content":{"rendered":"
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2019. gada 21. decembr\u012b<\/span><\/span><\/h6><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Viens no bie\u017e\u0101kajiem koment\u0101riem un zi\u0146ojumiem, ko sa\u0146emu, ir<\/span><\/h2>

V\u0113sts un pravietojumi ir p\u0101rtraukti, t\u0101p\u0113c p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a, bet lab\u0101 v\u0113sts, musulma\u0146u v\u012brie\u0161a v\u012bzija, ir da\u013ca no pravietojumiem.
St\u0101st\u012bt\u0101js: Anas bin Malik | Teic\u0113js: Al-Suyuti | Avots: Al-Jami` Al-Saghir
Lappuse vai numurs: 1994.\u00a0gads | Had\u012btu zin\u0101tnieka l\u0113muma kopsavilkums: Autentisks

Man vajadz\u0113tu atbild\u0113t uz \u0161o koment\u0101ru, kuru, p\u0113c t\u0101 autora dom\u0101m, es ignor\u0113ju sav\u0101 gr\u0101mat\u0101 "Gaid\u012btie v\u0113st\u012bjumi", kur\u0101 es piemin\u0113ju, ka tuvojas v\u0113stnesis, it k\u0101 es b\u016btu tik stulbs, lai public\u0113tu 400 lappu\u0161u biezu gr\u0101matu un nepiemin\u0113tu t\u0101du had\u012bsu k\u0101 tas, ko vi\u0146\u0161 man atnesa, it k\u0101 vi\u0146\u0161 man atnestu p\u0101rliecino\u0161u argumentu, kas atsp\u0113ko man\u0101 gr\u0101mat\u0101 teikto.

Un, lai jums b\u016btu skaidrs, cik lielas cie\u0161anas es piedz\u012bvoju, rakstot savu gr\u0101matu, lai izp\u0113t\u012btu katru s\u012bkumu, kas man st\u0101j\u0101s ce\u013c\u0101 \u0161\u012bs gr\u0101matas p\u0113t\u012bjuma laik\u0101, es atbild\u0113\u0161u uz \u0161o jaut\u0101jumu tikai ar to, kas ir teikts man\u0101 gr\u0101mat\u0101, un lai j\u016bs saprastu, ka es nevar\u0113\u0161u atbild\u0113t uz katru jaut\u0101jumu, kas man adres\u0113ts ar koment\u0101ra vai zi\u0146ojuma starpniec\u012bbu, k\u0101 jau teicu, es nevar\u0113\u0161u sa\u012bsin\u0101t 400 lappuses katram draugam, kur\u0161 nev\u0113las las\u012bt gr\u0101matu un nev\u0113las mekl\u0113t paties\u012bbu.

Run\u0101jot par atbildi uz \u0161o jaut\u0101jumu, es to piemin\u0113ju otraj\u0101 noda\u013c\u0101 (Pravie\u0161u z\u012bmogs, nevis V\u0113stne\u0161u z\u012bmogs) no 48. l\u012bdz 54. lappusei (7 lappuses, kuras nevar apkopot koment\u0101r\u0101 Facebook). Man vajadz\u0113ja daudzas dienas, lai izp\u0113t\u012btu un izmekl\u0113tu \u0161o had\u012btu, jo \u0161is had\u012bts ir vien\u012bgais arguments, uz kuru juristi balst\u0101s, lai pier\u0101d\u012btu, ka Pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, ir ne tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Sv\u0113taj\u0101 Kor\u0101n\u0101, bet vi\u0146i tam ar\u012b piebilda, ka vi\u0146\u0161 ir V\u0113stne\u0161u z\u012bmogs.
<\/span><\/h1>

Es atbild\u0113ju uz \u0161\u012b had\u012bta autentiskumu \u0161\u0101di:<\/span><\/h4>

\u00a0<\/span>Cik patiess ir had\u012bts: "V\u0113sts un pravietiskums ir nogriezts; p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a..."?<\/span><\/h1>

Tie, kas tic principam, ka p\u0113c m\u016bsu pravie\u0161a Muhameda (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) nav v\u0113stne\u0161a, pie\u0137eras had\u012bsam, kur\u0101 teikts, ka p\u0113c vi\u0146a nav v\u0113stne\u0161a, k\u0101 to sav\u0101 Musn\u0101d\u0101 iek\u013c\u0101va Im\u0101ms Ahmads, t\u0101pat k\u0101 al-Tirmidhi un al-Hakims. Al-Hasans ibn Muhammads al-Za'farani mums teica, \u2018Afans ibn Muslims mums teica, \u2018Abd al-Wahid, proti, ibn Ziyad, mums teica, al-Mukhtars ibn Fulfuls mums teica, Anass ibn Maliks (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) mums teica: All\u0101ha v\u0113stnesis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) teica: \u201cV\u0113stnesis un pravietiskums ir beidzies, t\u0101p\u0113c p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a.\u201d Vi\u0146\u0161 teica: \u201cTas bija gr\u016bti cilv\u0113kiem.\u201d Vi\u0146\u0161 teica: \u201cBet ir lab\u0101s v\u0113stis.\u201d Vi\u0146i teica: \u201cKas ir lab\u0101s v\u0113stis?\u201d Vi\u0146\u0161 teica: \u201cMusulma\u0146a sapnis, kas ir da\u013ca no pravietiskuma.\u201d Al-Tirmidhi teica: \u201cPar \u0161o t\u0113mu ir st\u0101st\u012bjumi no Abu Hureiras, Hudhajfas ibn As\u012bda, Ibn Abbasa, Umma Kurza un Abu As\u012bda. Vi\u0146\u0161 teica: \u0160is ir labs, autentisks un rets had\u012bts no \u0161\u012bs al-Mukhtara ibn Fulfula st\u0101st\u012bjumu \u0137\u0113des.\u201d
Es p\u0101rbaud\u012bju \u0161\u012b had\u012bsa st\u0101st\u012bt\u0101jus, lai apstiprin\u0101tu t\u0101 autentiskumu, un atkl\u0101ju, ka vi\u0146i visi ir uzticami, iz\u0146emot (Al-Mukhtar bin Falfel) ( ), jo vair\u0101ki im\u0101mi vi\u0146u autentific\u0113ja, piem\u0113ram, Ahmads bin Hanbals, Abu Hatims Al-Razi, Ahmads bin Salehs Al-Ajli, Al-Mausili, Al-Dhahabi un Al-Nasa\u2019i. Abu Davuds par vi\u0146u teica: (Ar vi\u0146u nav nek\u0101 slikta), un Abu Bakrs Al-Bazars par vi\u0146u teica: (Vi\u0146\u0161 ir uzticams had\u012bsos, un vi\u0146i pie\u0146\u0113ma vi\u0146a had\u012bsu).
Abu al-Fadl al-Sulaymani vi\u0146u piemin\u0113ja starp tiem, kas paz\u012bstami ar vi\u0146a d\u012bvainajiem st\u0101st\u012bjumiem, un Ibn Hajar al-Asqalani apkopoja vi\u0146a situ\u0101ciju gr\u0101mat\u0101 \u201cTaqrib al-Tahdhib\u201d (6524) un teica: (Vi\u0146\u0161 ir patiess, ta\u010du vi\u0146am ir da\u017eas k\u013c\u016bdas).
Abu Hatims bin Hibbans Al-Busti piemin\u0113ja vi\u0146u \u201cAl-Thiqat\u201d (5\/429) un teica: (Vi\u0146\u0161 pie\u013cauj daudz k\u013c\u016bdu).
Ibn Had\u017eara al-Askalani gr\u0101matas \u201cTahdhib al-Tahdhib\u201d 10. da\u013c\u0101 vi\u0146\u0161 par al-Mukhtaru bin Falfelu teica: (Es teicu: P\u0101r\u0113j\u0101 vi\u0146a runas da\u013ca ir ar daudz\u0101m k\u013c\u016bd\u0101m, un vi\u0146\u0161 tika piemin\u0113ts cit\u0101t\u0101, ko al-Bukhari aptur\u0113ja liec\u012bb\u0101s, pamatojoties uz Anasa autorit\u0101ti, un Ibn Abi \u0160aibahs to saist\u012bja ar Hafsa bin Gijatha autorit\u0101ti. Es jaut\u0101ju... par vergu liec\u012bb\u0101m, un vi\u0146\u0161 teica, ka t\u0101s ir pie\u013caujamas. Al-Suleimani run\u0101ja par vi\u0146u un pieskait\u012bja vi\u0146u pie d\u012bvainu lietu st\u0101stniekiem, pamatojoties uz Anasa autorit\u0101ti, kop\u0101 ar Ibanu bin Abi Aija\u0161u un citiem. Abu Bakrs al-Bazazs teica, ka vi\u0146a had\u012bts ir pamatots, un vi\u0146i pie\u0146\u0113ma vi\u0146a had\u012btu.)
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St\u0101st\u012bt\u0101ju rangi un l\u012bme\u0146i, k\u0101 nor\u0101d\u012bts Ibn Hajar al-Asqalani darb\u0101 Taqrib al-Tahdhib, ir \u0161\u0101di:<\/span><\/h2>

1. Biedri: Es to skaidri saku vi\u0146u goda v\u0101rd\u0101.
2.\u00a0Tas, kur\u0161 uzsv\u0113ra savu uzslavu vai nu ar darb\u012bbu: k\u0101 visuzticam\u0101kais no cilv\u0113kiem, vai atk\u0101rtojot aprakstu mutiski: k\u0101 uzticams, uzticams, vai noz\u012bm\u0113: k\u0101 uzticams, iegaum\u0113t\u0101js.
3. Persona, kuru raksturo k\u0101 uzticamu, prasm\u012bgu, dro\u0161u vai taisn\u012bgu.
4.\u00a0Tas, kam nedaudz pietr\u016bkst tre\u0161\u0101s pak\u0101pes, un to nor\u0101da: paties\u012bgs, vai ar vi\u0146u nekas nav k\u0101rt\u012bb\u0101, vai ar vi\u0146u nekas nav k\u0101rt\u012bb\u0101.
5.\u00a0Tas, kur\u0161 ir nedaudz jaun\u0101ks par \u010detriem gadiem, un tas attiecas uz paties\u012bgu cilv\u0113ku ar sliktu atmi\u0146u vai paties\u012bgu cilv\u0113ku, kur\u0161 pie\u013cauj k\u013c\u016bdas, vai kuram ir il\u016bzijas, vai kur\u0161 pie\u013cauj k\u013c\u016bdas, vai v\u0113l\u0101k main\u0101s. Tas ietver ar\u012b k\u0101du, kur\u0161 tiek aps\u016bdz\u0113ts par k\u0101da veida inov\u0101cij\u0101m, piem\u0113ram, \u0161iismu, predestin\u0101ciju, elkdiev\u012bbu, ird\u017ea\u2019 vai apmelo\u0161anu, ar sludin\u0101t\u0101ja un citu paskaidrojumu.
6. Tas, kuram ir tikai nedaudz had\u012bta, un nav pier\u0101d\u012bjumu, ka vi\u0146a had\u012bts \u0161\u012b iemesla d\u0113\u013c b\u016btu j\u0101atsak\u0101s, un to nor\u0101da formul\u0113jums: pie\u0146emams, ja tam seko, pret\u0113j\u0101 gad\u012bjum\u0101 had\u012bts ir v\u0101j\u0161.
7. Tas, kuru st\u0101st\u012bja vair\u0101k nek\u0101 viena persona un par kuru netika zi\u0146ots, un uz kuru attiecas v\u0101rds: sl\u0113pts vai nezin\u0101ms.
8. Ja taj\u0101 nav uzticama avota dokument\u0101cijas un taj\u0101 ir v\u0101juma izpausme, pat ja t\u0101 nav izskaidrota, un to nor\u0101da v\u0101rds: v\u0101j\u0161.
9. Vi\u0146u nest\u0101st\u012bja tikai viena persona, un vi\u0146am neuztic\u0113j\u0101s, un vi\u0146u sauc par v\u0101rdu: nezin\u0101ms.
10. Tas, kur\u0161 nemaz nav uzticams un tom\u0113r ir v\u0101jin\u0101ts k\u0101da tr\u016bkuma d\u0113\u013c, un to nor\u0101da: pamests, vai pamests had\u012bts, vai v\u0101j\u0161 had\u012bts, vai kritis.
11. Kur\u0161 tika aps\u016bdz\u0113ts melo\u0161an\u0101.
12. Kas to nosauca par melo\u0161anu un safabric\u0113\u0161anu?
<\/span><\/h1>

\u00a0<\/p>

Al-Mukhtars ibn Falfels tiek uzskat\u012bts par vienu no piekt\u0101s pravietisko had\u012bsu st\u0101st\u012bt\u0101ju klases, kur\u0101 ietilpst ar\u012b jaun\u0101kie sekot\u0101ji. Vi\u0146a statuss had\u012bsu \u013cau\u017eu un kritikas un autentifik\u0101cijas zin\u0101tnieku vid\u016b, k\u0101 ar\u012b biogr\u0101fiju zin\u0101tnes gr\u0101mat\u0101s vi\u0146\u0161 tiek uzskat\u012bts par uzticamu, ta\u010du vi\u0146am ir da\u017eas k\u013c\u016bdas.<\/span><\/h4>

Ibn Had\u017ears Fath al-Bari (1\/384) teica: \u201cRun\u0101jot par k\u013c\u016bd\u0101m, da\u017ereiz st\u0101st\u012bt\u0101js pie\u013cauj daudz, da\u017ereiz maz. Ja vi\u0146\u0161 tiek raksturots k\u0101 pie\u013c\u0101vis daudzas k\u013c\u016bdas, vi\u0146am j\u0101p\u0101rbauda tas, ko vi\u0146\u0161 ir st\u0101st\u012bjis. Ja vi\u0146\u0161 atrod to, ko st\u0101st\u012bjis vi\u0146\u0161 pats vai k\u0101ds cits, no cita st\u0101st\u012bjuma, nevis t\u0101, kas aprakst\u012bts k\u0101 pie\u013c\u0101vis k\u013c\u016bdas, tad ir zin\u0101ms, ka pa\u013caujas uz ori\u0123in\u0101lo had\u012btu, nevis \u0161o konkr\u0113to st\u0101st\u012bjuma \u0137\u0113di. Ja tas tiek atrasts tikai caur vi\u0146a st\u0101st\u012bjuma \u0137\u0113di, tad tas ir tr\u016bkums, kas liek vilcin\u0101ties, lemjot par \u0161\u0101da veida st\u0101st\u012bjuma autentiskumu, un Sahih\u0101 nek\u0101 t\u0101da nav, slava lai All\u0101ham.\u201d Un, ja tas tiek raksturots k\u0101 t\u0101ds, kur\u0101 ir maz k\u013c\u016bdu, k\u0101 teikts: \u201cVi\u0146am ir slikta atmi\u0146a, vi\u0146a pirm\u0101s k\u013c\u016bdas ir vi\u0146a tr\u016bkumi\u201d vai \u201cVi\u0146am ir d\u012bvainas lietas\u201d un citas l\u012bdz\u012bgas izpausmes: tad spriedums par to ir t\u0101ds pats k\u0101 spriedums par iepriek\u0161\u0113jo.\u201d
<\/span>\u0160eihs Al-Albani, kur\u0161 apstiprin\u0101ja Al-Mukhtara bin Falfela had\u012bta autentiskumu, st\u0101st\u012bt\u0101ja biogr\u0101fij\u0101 Da\u2019if Sunan Abi Dawud (2\/272) rakst\u012bja: \u201cAl-Hafizs teica: (Vi\u0146\u0161 ir uzticams, ta\u010du vi\u0146am ir da\u017eas k\u013c\u016bdas). Es teicu: T\u0101tad k\u0101da vi\u0146a had\u012btu var uzskat\u012bt par labu, ja vi\u0146\u0161 tam nerun\u0101 pretrun\u0101.\u201d
<\/span>\u0160eihs Al-Albani gr\u0101mat\u0101 \u201cAs-Silsilah As-Saheehah\u201d (6\/216) teica: \u201cTo p\u0101rraid\u012bja tikai Imrans bin Uj\u0101na, un vi\u0146a atmi\u0146a ir kritiz\u0113ta. Al-Hafizs to nor\u0101d\u012bja, sakot: (Vi\u0146\u0161 ir uzticams, ta\u010du vi\u0146am ir da\u017eas k\u013c\u016bdas); t\u0101p\u0113c vi\u0146a had\u012bsa autentiskuma apstiprin\u0101\u0161ana nav pie\u0146emama, un pietiek ar to, ka vi\u0146\u0161 to uzlabo, ja vi\u0146\u0161 tam nerun\u0101 pretrun\u0101.\u201d
<\/span><\/h1>

Iz\u0146emot \u0161o had\u012bsu, kur\u0101 ir domstarp\u012bbu temats ("P\u0113c manis nav v\u0113stne\u0161a"), ko atst\u0101st\u012bja Al-Mukhtars ibn Falfels, to atst\u0101st\u012bja l\u012bdzgaitnieku grupa par praviet\u012bbas iz\u0146\u0113mumu, nes\u016btot sap\u0146u had\u012bsus. \u0160is had\u012bts ir mutavatir, un taj\u0101 ir vair\u0101ki aspekti un formul\u0113jumi, kas neietver fr\u0101zi ("P\u0113c manis nav v\u0113stne\u0161a"), tostarp \u0161ie atst\u0101sti:<\/span><\/h2>

1. Im\u0101ms Al-Bukhari, lai Dievs vi\u0146am ap\u017e\u0113lojas, iek\u013cauts vi\u0146a sahih\u0101, p\u0113c Abu Hureiras autorit\u0101tes, lai Dievs ar vi\u0146u ir apmierin\u0101ts, kur\u0161 teica: Es dzird\u0113ju Dieva V\u0113stnesi, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, sak\u0101m: "No pravietojumiem nekas vairs nav palicis p\u0101ri, k\u0101 vien lab\u0101s v\u0113sts." Vi\u0146i teica: "Kas ir lab\u0101s v\u0113sts?" Vi\u0146\u0161 teica: "Labs sapnis."
<\/span>Lai Dievs vi\u0146am ap\u017e\u0113lojas, vi\u0146\u0161 \u201cAl-Muwatta\u201d iek\u013c\u0101va noda\u013cu ar \u0161\u0101du formul\u0113jumu: \u201cKad vi\u0146\u0161 pabeidza pusdienu l\u016bg\u0161anu, vi\u0146\u0161 teica: \u201cVai k\u0101ds no jums pag\u0101ju\u0161aj\u0101 nakt\u012b redz\u0113ja sapni? ...?\u201d Un vi\u0146\u0161 teica: \u201cP\u0113c manis no pravietojuma nepaliks p\u0101ri nekas cits k\u0101 taisn\u012bgais sapnis.\u201d\u201d
<\/span>To atst\u0101st\u012bja Im\u0101ms Ahmads sav\u0101 Musnad\u0101, Abu Davuds un Al-Hakims sav\u0101 Mustadrak\u0101, visi p\u0113c Malika autorit\u0101tes.
<\/span>2. Im\u0101ms Ahmads sav\u0101 Musn\u0101d\u0101 un im\u0101ms musulmanis sav\u0101 Sahih\u0101 iek\u013c\u0101va Ibn Abbasa (lai Dievs ir ar vi\u0146u apmierin\u0101ts) had\u012btu, kur\u0161 teica: Dieva v\u0113stnesis (lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru) pac\u0113la priek\u0161karu, kam\u0113r cilv\u0113ki st\u0101v\u0113ja rind\u0101s aiz Abu Bakra, un teica: \u201cAk, \u013caudis, no praviet\u012bbas labaj\u0101m v\u0113st\u012bm ir palikusi p\u0101ri tikai taisn\u012bg\u0101 v\u012bzija, ko musulmanis redz vai kas vi\u0146am tiek redz\u0113ta\u2026\u201d
<\/span>Muslima st\u0101st\u012bjum\u0101 ar v\u0101rdiem (Dieva v\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, no\u0146\u0113ma pl\u012bvuru), kam\u0113r vi\u0146a galva bija p\u0101rsieta slim\u012bbas laik\u0101, kur\u0101 vi\u0146\u0161 nomira, un vi\u0146\u0161 tr\u012bs reizes teica: "Ak Dievs, vai esmu nodevis v\u0113sti?" No praviet\u012bbas labaj\u0101m v\u0113st\u012bm paliek tikai v\u012bzija, ko redz taisn\u012bgais kalps vai kas vi\u0146am tiek redz\u0113ta..."
<\/span>To st\u0101st\u012bja Abds al Razaks sav\u0101s film\u0101s Musannaf, Ibn Abi Shaybah, Abu Dawud, al-Nasa\u2019i, al-Darimi, Ibn Majah, Ibn Khuzaymah, Ibn Hibban un al-Bayhaqi.
<\/span>3. Im\u0101ms Ahmads, lai Dievs vi\u0146am ap\u017e\u0113lojas, iek\u013cauts vi\u0146a Musn\u0101d\u0101, un vi\u0146a d\u0113ls Abdullahs, iek\u013cauts Zava\u2019\u012bd\u0101 al-Musn\u0101d\u0101, p\u0113c Ai\u0161as, lai Dievs ar vi\u0146u ir apmierin\u0101ts, teikt\u0101, ka pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, teica: \u201cNo praviet\u012bbas p\u0113c manis nepaliks nekas cits k\u0101 vien lab\u0101s v\u0113stis.\u201d Vi\u0146i teica: \u201cKas ir lab\u0101s v\u0113stis?\u201d Vi\u0146\u0161 teica: \u201cLabs sapnis, ko cilv\u0113ks redz vai kas vi\u0146am tiek par\u0101d\u012bts.\u201d
<\/span>4. Im\u0101ms Ahmads savos Musnad un Al-Tabarani sarakstos, balstoties uz Abu Al-Taijiba (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) teikto, iek\u013c\u0101va sekojo\u0161o: All\u0101ha v\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: "P\u0113c manis nav citu pravietojumu k\u0101 vien labas v\u0113stis." Tika teikts: "Kas ir labas v\u0113stis, ak All\u0101ha v\u0113stnesi?" Vi\u0146\u0161 teica: "Labs sapnis" vai ar\u012b vi\u0146\u0161 teica: "Taisn\u012bgs sapnis."
<\/span>5. Al-Tabarani un Al-Bazars, balstoties uz Hudhajfa ibn Asida (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) teikto, atst\u0101st\u012bja: All\u0101ha v\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: \u201cEsmu aizg\u0101jis, un p\u0113c manis nav citu pravietojumu k\u0101 vien labas v\u0113stis.\u201d Tika teikts: Kas ir labas v\u0113stis? Vi\u0146\u0161 teica: \u201cTaisn\u012bgs sapnis, ko redz taisn\u012bgs cilv\u0113ks vai kas vi\u0146am tiek par\u0101d\u012bts.\u201d
<\/span>6. Im\u0101ms Ahmads, Al-Darimi un Ibn Mad\u017ea, balstoties uz Umm Kurzas Al-Kaabiyyah, lai Dievs ir ar vi\u0146u apmierin\u0101ts, atst\u0101st\u012bja, ka pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, teica: "Lab\u0101 v\u0113sts ir pag\u0101ju\u0161a, bet lab\u0101 v\u0113sts paliek."
<\/span>7. Im\u0101ms Maliks, balstoties uz Zaida ibn Aslama un Ata ibn Jasara (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) v\u0113st\u012bjumiem, Al-Muvat\u0101 atst\u0101st\u012bja, ka All\u0101ha v\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: "P\u0113c manis nepaliks nekas no pravietojumiem, iz\u0146emot lab\u0101s v\u0113stis." Vi\u0146i teica: "Kas ir lab\u0101s v\u0113stis, ak All\u0101ha v\u0113stnesi?" Vi\u0146\u0161 teica: "Taisn\u012bgs sapnis, ko redz taisn\u012bgs cilv\u0113ks vai kas vi\u0146am tiek par\u0101d\u012bts, ir viena no \u010detrdesmit se\u0161\u0101m pravietojumu da\u013c\u0101m." \u0160is ir mursalas had\u012bts ar stabilu p\u0101rraides \u0137\u0113di.
<\/span>Turkl\u0101t had\u012bsi, kas apsprie\u017e sap\u0146us, kas ir da\u013ca no praviet\u012bbas, iev\u0113rojami at\u0161\u0137iras p\u0113c formul\u0113juma. Da\u017ei st\u0101st\u012bjumi defin\u0113 sap\u0146us k\u0101 vienu no divdesmit piec\u0101m praviet\u012bbas da\u013c\u0101m, bet citi tos defin\u0113 k\u0101 vienu no septi\u0146desmit se\u0161\u0101m da\u013c\u0101m. Starp abiem st\u0101st\u012bjumiem ir daudz had\u012bsu un at\u0161\u0137ir\u012bgi skait\u013ci. Izp\u0113tot had\u012bsus, kas apsprie\u017e sap\u0146us, m\u0113s atrodam at\u0161\u0137ir\u012bbas skait\u013cos. Piem\u0113ram, da\u017ei st\u0101st\u012bjumi apgalvo: "Labs sapnis no taisn\u012bga cilv\u0113ka ir viena no \u010detrdesmit se\u0161\u0101m praviet\u012bbas da\u013c\u0101m" [Bukhari: 6983]. Cits st\u0101st\u012bjums apgalvo: "Taisn\u012bgs sapnis ir viena no septi\u0146desmit praviet\u012bbas da\u013c\u0101m" [Muslim: 2265]. Cits st\u0101st\u012bjums apgalvo: "Musulma\u0146a sapnis ir viena no \u010detrdesmit piec\u0101m praviet\u012bbas da\u013c\u0101m" [Muslim: 2263]. Ir daudzi citi st\u0101st\u012bjumi, kuros \u0161ai praviet\u012bbas da\u013cai min\u0113ti da\u017e\u0101di skait\u013ci.
<\/span><\/h1>

Atbildot uz c\u0113lo had\u012bsu, kur\u0101 pravietis (miers un sv\u0113t\u012bba vi\u0146am) teica: "P\u0113c manis nav cita v\u0113stne\u0161a," m\u0113s piev\u0113r\u0161amies terminolo\u0123ijas zin\u0101tnieku viedoklim. Vi\u0146i sadal\u012bja mutawatir had\u012bsu: verb\u0101laj\u0101 mutawatir, kas ir tas, kura formul\u0113jums ir mutawatir, un semantiskaj\u0101 mutawatir, kas ir tas, kura noz\u012bme ir mutawatir.<\/span><\/h2>

1. Verb\u0101l\u0101 bie\u017eums: tas, kas ir atk\u0101rtots formul\u0113jum\u0101 un noz\u012bm\u0113.<\/span><\/h4>

Piem\u0113rs: \u201cIkviens, kur\u0161 apzin\u0101ti melo par mani, lai ie\u0146em savu vietu Elles ugun\u012bs.\u201d St\u0101st\u012bju\u0161i al-Bukhari (107), Muslims (3), Abu Davuds (3651), al-Tirmidhi (2661), Ibn Mad\u017ea (30, 37) un Ahmads (2\/159). \u0160o had\u012bsu st\u0101st\u012bja vair\u0101k nek\u0101 septi\u0146desmit divi l\u012bdzgaitnieki, un no vi\u0146iem veidoja lielu grupu, ko nevar saskait\u012bt.
<\/span><\/h1>

2. Semantisk\u0101 bie\u017eums: Tas ir tad, kad st\u0101st\u012bt\u0101ji vienoj\u0101s par visp\u0101r\u0113ju noz\u012bmi, bet had\u012bta formul\u0113jums at\u0161\u0137\u012br\u0101s.<\/span><\/h4>

Piem\u0113rs: Aizl\u016bg\u0161anas had\u012bts, kura noz\u012bme ir t\u0101da pati, bet formul\u0113jums at\u0161\u0137iras, un tas pats attiecas uz had\u012btiem par ze\u0137u noslauc\u012b\u0161anu.
<\/span><\/h1>

Tagad n\u0101c man l\u012bdzi, mans musulma\u0146u br\u0101li, kad m\u0113s piem\u0113rosim \u0161o noteikumu iepriek\u0161 min\u0113tajiem had\u012bsiem par v\u012bzij\u0101m, lai noteiktu, vai \u0161ajos had\u012bsos past\u0101v verb\u0101la un semantiska konsekvence. Un cik liel\u0101 m\u0113r\u0101 fr\u0101ze "P\u0113c manis nav v\u0113stne\u0161a" ir patiesa attiec\u012bb\u0101 uz p\u0101r\u0113jiem had\u012bsiem?<\/span><\/h2>

1. Visiem \u0161iem had\u012bsiem ir mor\u0101la p\u0101rmanto\u0161anas \u0137\u0113de, un tie vienojas, ka v\u012bzijas ir da\u013ca no pravietojumiem, kas bez \u0161aub\u0101m pier\u0101da to autentiskumu.
<\/span>2. Liel\u0101kaj\u0101 da\u013c\u0101 \u0161o had\u012bsu bie\u017ei ir teikts, ka no pravietojuma nekas nepaliks p\u0101ri, iz\u0146emot lab\u0101s v\u0113sts, un tas ar\u012b nor\u0101da uz t\u0101 autentiskumu.
<\/span>3. Had\u012bsi par v\u012bzij\u0101m at\u0161\u0137\u012br\u0101s attiec\u012bb\u0101 uz pravietojuma da\u013cu skaitu, ta\u010du visi bija vienispr\u0101tis, ka v\u012bzijas ir pravietojuma da\u013ca, un t\u0101 ir taisn\u012bba, un par to nav \u0161aubu. Tom\u0113r at\u0161\u0137ir\u012bba bija \u0161\u012bs da\u013cas noteik\u0161an\u0101 konkr\u0113t\u0101 apm\u0113r\u0101, un \u0161\u012b at\u0161\u0137ir\u012bba ir neefekt\u012bva un m\u016bs \u0161eit neskar. Tas, vai v\u012bzija ir da\u013ca no septi\u0146desmit pravietojuma da\u013c\u0101m vai da\u013ca no \u010detrdesmit se\u0161\u0101m pravietojuma da\u013c\u0101m, mums nek\u0101d\u0101 veid\u0101 nen\u0101ks par labu. Ir zin\u0101ms, ka, ja had\u012bsi at\u0161\u0137iras p\u0113c formul\u0113juma un da\u017ei no tiem p\u0101rsniedz citus, bet visi saskan satur\u0101, tad tie tiek uzskat\u012bti par mutavatir p\u0113c noz\u012bmes, nevis p\u0113c v\u0101rdiem.
<\/span>4. Iepriek\u0161\u0113jos had\u012bsos ir mutisks atk\u0101rtojums, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir vien\u012bgais Pravie\u0161u z\u012bmogs, un tas atbilst skaidram tekstam Sv\u0113taj\u0101 Kor\u0101n\u0101, t\u0101p\u0113c nevienam musulmanim nav vietas str\u012bdiem par \u0161o jaut\u0101jumu.
<\/span>5. Fr\u0101zei (P\u0113c manis nav v\u0113stne\u0161a), kas min\u0113ta vien\u012bgaj\u0101 had\u012bs\u0101, ko cit\u0113 tie, kas tic, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir V\u0113stne\u0161u z\u012bmogs, nav verb\u0101la vai semantiska atk\u0101rtojuma. \u0160\u012b fr\u0101ze ir papildin\u0101jums tam, kas tika min\u0113ts citos had\u012bsos, un t\u0101p\u0113c t\u0101 nav verb\u0101li vai semantiski atk\u0101rtota, k\u0101 j\u016bs las\u012bj\u0101t iepriek\u0161\u0113jos had\u012bsos. Vai \u0161\u012b fr\u0101ze, kas nav verb\u0101li vai semantiski atk\u0101rtota un ir pretrun\u0101 ar daudziem tekstiem Kor\u0101n\u0101 un Sunn\u0101, k\u0101 jau min\u0113j\u0101m iepriek\u0161, ir peln\u012bjusi, lai m\u0113s no t\u0101s non\u0101ktu ar b\u012bstamu p\u0101rliec\u012bbu, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir V\u0113stne\u0161u z\u012bmogs? Vai zin\u0101tnieki apzin\u0101s \u0161\u012bs fatvas b\u012bstam\u012bbas apm\u0113ru, pamatojoties uz vienu had\u012bsu, par kura st\u0101st\u012bt\u0101jiem ir \u0161aubas, un kuras d\u0113\u013c t\u0101 rad\u012bs lielas cie\u0161anas m\u016bsu p\u0113cn\u0101c\u0113jiem, ja Visvarenais Dievs laiku beig\u0101s s\u016bt\u012bs vi\u0146iem v\u0113stnesi, lai br\u012bdin\u0101tu vi\u0146us par bargu sodu?
<\/span>6. K\u0101 jau min\u0113ju iepriek\u0161, iepriek\u0161min\u0113t\u0101 had\u012bta, kas satur fr\u0101zi (P\u0113c manis nav v\u0113stne\u0161a), p\u0101rraides \u0137\u0113d\u0113 ietilpst (Al-Mukhtar bin Falful), par kuru Ibn Hajar Al-Asqalani teica, ka vi\u0146\u0161 ir patiess, bet pie\u013c\u0101vis da\u017eas k\u013c\u016bdas, un Abu Al-Fadl Al-Sulaymani piemin\u0113ja vi\u0146u starp tiem, kas paz\u012bstami ar vi\u0146a nepie\u0146emamajiem had\u012bsiem, un Abu Hatim Al-Basti piemin\u0113ja vi\u0146u un teica: Vi\u0146\u0161 pie\u013cauj daudz k\u013c\u016bdu. T\u0101tad, k\u0101 m\u0113s varam izveidot galveno fatvu, pamatojoties tikai uz \u0161o had\u012bsu, kur\u0101 teikts, ka Pravietis (miers vi\u0146am) ir V\u0113stne\u0161u z\u012bmogs..?! Vai m\u016bsdienu musulma\u0146u zin\u0101tnieki nes\u012bs musulma\u0146u nastu, kuri melos par n\u0101kamo v\u0113stnesi, jo vi\u0146i uzst\u0101j uz savu fatvu p\u0113c tam, kad paties\u012bba vi\u0146iem ir k\u013cuvusi skaidra..? Un vai iepriek\u0161\u0113jo zin\u0101tnieku fatvas, kuri cit\u0113 savas fatvas un turpina t\u0101s atk\u0101rtot bez izmekl\u0113\u0161anas l\u012bdz pat \u0161ai dienai, aizl\u016bgs par vi\u0146iem?<\/span><\/h1>

\u00a0<\/span><\/p>

Cit\u0101ta beigas
<\/span>Es ceru, ka j\u016bs man at\u013causiet atbild\u0113t uz j\u016bsu jaut\u0101jumiem par gr\u0101matas saturu p\u0113c tam, jo katras atbildes snieg\u0161ana pras\u012bs ilgu laiku, un atbildes uz visiem j\u016bsu jaut\u0101jumiem ir atrodamas gr\u0101mat\u0101 tiem, kas v\u0113las sasniegt paties\u012bbu.\u00a0<\/span><\/h6><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

21 \u062f\u064a\u0633\u0645\u0628\u0631 2019 \u00a0 \u0625\u062d\u062f\u0649 \u0627\u0644\u062a\u0639\u0644\u064a\u0642\u0627\u062a \u0648\u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u062a\u0643\u0631\u0631\u0629 \u0627\u0644\u062a\u064a \u062a\u0648\u062c\u0647 \u0644\u064a – \u0625\u0646\u0651\u064e \u0627\u0644\u0631\u0633\u0627\u0644\u0629\u064e \u0648 \u0627\u0644\u0646\u0651\u064f\u0628\u0648\u0651\u064e\u0629\u064e \u0642\u062f \u0627\u0646\u0642\u0637\u0639\u062a\u0652 \u060c \u0641\u0644\u0627 \u0631\u0633\u0648\u0644\u064e \u0628\u0639\u062f\u064a \u0648 \u0644\u0627 \u0646\u0628\u064a\u0651\u064e \u060c \u0648 \u0644\u0643\u0646\u0650 \u0627\u0644\u0645\u0628\u0634\u0651\u0650\u0631\u0627\u062a\u064f \u060c \u0631\u0624\u064a\u0627 \u0627\u0644\u0631\u062c\u0644\u0650 \u0627\u0644\u0645\u0633\u0644\u0645\u0650 \u060c \u0648 \u0647\u064a \u062c\u0632\u0621\u064c \u0645\u0646 \u0623\u062c\u0632\u0627\u0621 \u0627\u0644\u0646\u0651\u064f\u0628\u0648\u0651\u064e\u0629\u0650\u0627\u0644\u0631\u0627\u0648\u064a : \u0623\u0646\u0633 \u0628\u0646 \u0645\u0627\u0644\u0643 | \u0627\u0644\u0645\u062d\u062f\u062b : \u0627\u0644\u0633\u064a\u0648\u0637\u064a | \u0627\u0644\u0645\u0635\u062f\u0631 : \u0627\u0644\u062c\u0627\u0645\u0639 \u0627\u0644\u0635\u063a\u064a\u0631\u0627\u0644\u0635\u0641\u062d\u0629 \u0623\u0648 \u0627\u0644\u0631\u0642\u0645: […]<\/p>","protected":false},"author":2,"featured_media":22058,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","inline_featured_image":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[113],"tags":[],"class_list":{"0":"post-22057","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-113"},"_links":{"self":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/posts\/22057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/comments?post=22057"}],"version-history":[{"count":0,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/posts\/22057\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/media\/22058"}],"wp:attachment":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/media?parent=22057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/categories?post=22057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/tags?post=22057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}