{"id":38305,"date":"2025-07-10T09:11:30","date_gmt":"2025-07-10T09:11:30","guid":{"rendered":"https:\/\/tamerbadr.com\/?page_id=38305"},"modified":"2025-07-30T19:07:10","modified_gmt":"2025-07-30T19:07:10","slug":"about-awaited-messages","status":"publish","type":"page","link":"https:\/\/tamerbadr.com\/lv\/about-awaited-messages","title":{"rendered":"Paredz\u0113tie zi\u0146ojumi"},"content":{"rendered":"
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Tamers Badrs<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Paredz\u0113tie zi\u0146ojumi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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2019. gada 18. decembr\u012b Tamers Badrs public\u0113ja savu astoto gr\u0101matu (Gaidot\u0101s v\u0113stis), kur\u0101 apl\u016bkotas galven\u0101s Stundas z\u012bmes. Vi\u0146\u0161 apgalvoja, ka m\u016bsu Skolot\u0101js Muhameds ir tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101 un Sunn\u0101, nevis V\u0113stne\u0161u z\u012bmogs, k\u0101 tas parasti tiek uzskat\u012bts musulma\u0146u vid\u016b. Vi\u0146\u0161 ar\u012b pazi\u0146oja, ka m\u0113s gaid\u0101m citus v\u0113stne\u0161us, kas liktu isl\u0101mam g\u016bt virsroku p\u0101r vis\u0101m reli\u0123ij\u0101m, interpret\u0113tu Kor\u0101na neskaidros pantus un br\u012bdin\u0101tu cilv\u0113kus par d\u016bmu mok\u0101m. Vi\u0146\u0161 uzsv\u0113ra, ka \u0161ie v\u0113stne\u0161i neaizst\u0101s isl\u0101ma likumus ar citiem likumiem, bet gan b\u016bs musulma\u0146i saska\u0146\u0101 ar Kor\u0101nu un Sunnu. Tom\u0113r \u0161\u012bs gr\u0101matas d\u0113\u013c Tameram Badram tika izvirz\u012btas v\u0113l citas aps\u016bdz\u012bbas, piem\u0113ram: (Esmu izrais\u012bjis nesaska\u0146as musulma\u0146u vid\u016b, Antikrists vai k\u0101ds no vi\u0146a sekot\u0101jiem, traks, mald\u012bgs, netic\u012bgs, atkrit\u0113js, kas j\u0101soda, gars man \u010dukst, lai rakstu cilv\u0113kiem, kas tu esi, lai st\u0101tos pret\u012b tam, par ko ir vienoju\u0161ies musulma\u0146u zin\u0101tnieki, k\u0101 m\u0113s varam at\u0146emt savu tic\u012bbu \u0112\u0123iptes armijas virsniekam utt.)<\/h1>

Gr\u0101matas "Gaidot\u0101s v\u0113stules" iespie\u0161ana tika aizliegta tikai da\u017eas dienas p\u0113c pirm\u0101 tir\u0101\u017eas izp\u0101rdo\u0161anas un otr\u0101 izdo\u0161anas. T\u0101s public\u0113\u0161ana tika aizliegta ar\u012b gandr\u012bz tr\u012bs m\u0113ne\u0161us p\u0113c gr\u0101matas pirm\u0101s izdo\u0161anas 2019. gada decembra vid\u016b. Al Azharas Universit\u0101te to aizliedza 2020. gada marta beig\u0101s. Tamers Badrs to bija paredz\u0113jis, pirms visp\u0101r dom\u0101ja par gr\u0101matas rakst\u012b\u0161anu un public\u0113\u0161anu.<\/h1>

\u0160aj\u0101 lap\u0101 m\u0113s p\u0101rskat\u012bsim da\u017eus no Tamera Badra gr\u0101matas (Gai\u0161anas v\u0113st\u012bjumi) materi\u0101liem.<\/h5>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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No Tamera Badra gr\u0101matas "Gaidojo\u0161\u0101s v\u0113stules"<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u00a0<\/h1>

Jau pa\u0161\u0101 s\u0101kum\u0101 j\u0101atz\u012bm\u0113, ka sav\u0101 gr\u0101mat\u0101 (Gaidot\u0101s v\u0113stis) es neatsaucos un nebru\u0123\u0113ju ce\u013cu nevienai personai, kas pag\u0101tn\u0113 vai tagadn\u0113 ir par\u0101d\u012bjusies k\u0101 Visvaren\u0101 Dieva v\u0113stnesis. Pier\u0101d\u012bjumi, liec\u012bbas un br\u012bnumi, ko es min\u0113ju \u0161aj\u0101 gr\u0101mat\u0101, ar kuriem Visvarenais Dievs atbalst\u012bs gaid\u0101mo v\u0113stnesi, nepar\u0101d\u012bj\u0101s nevien\u0101 person\u0101, kas apgalvotu, ka ir Mahdi vai V\u0113stnesis, vai nu pag\u0101tn\u0113, vai tagadn\u0113. Es \u0161aj\u0101 gr\u0101mat\u0101 ar\u012b neatsaucos uz sevi vai nevienu personu, ko paz\u012bstu no tuv\u012bbas vai t\u0101lienes. Man nav pier\u0101d\u012bjumu, kas n\u0101k l\u012bdzi V\u0113stne\u0161iem, un es neesmu Sv\u0113t\u0101 Kor\u0101na iegaum\u0113t\u0101js. Visvarenais Dievs man nav devis Sv\u0113t\u0101 Kor\u0101na neskaidro pantu vai nesakar\u012bgo burtu interpret\u0101ciju. Es to ar\u012b neatradu nevien\u0101 person\u0101, kas apgalvo, ka ir gaid\u012btais Mahdi, vai nu tagadn\u0113, vai starp tiem, kas pag\u0101tn\u0113 apgalvoja, ka ir Mahdi. N\u0101kamais V\u0113stnesis tiek raksturots k\u0101 \u201cSkaidrs V\u0113stnesis\u201d [Ad-Dukhans: 13], kas noz\u012bm\u0113, ka tas b\u016bs skaidrs un ac\u012bmredzams ikvienam, kam ir zin\u0101\u0161anas un ieskats, un vi\u0146am b\u016bs taust\u0101mi pier\u0101d\u012bjumi, kas pier\u0101d\u012bs, ka vi\u0146\u0161 ir V\u0113stnesis no Visvaren\u0101 Dieva, nevis tikai v\u012bzijas, sap\u0146i un izt\u0113les, un pier\u0101d\u012bjumi, kas vi\u0146am ir, b\u016bs skaidri visai pasaulei un neb\u016bs paredz\u0113ti tikai noteiktai cilv\u0113ku grupai.<\/h1>

\u0160\u012b gr\u0101mata ir v\u0113st\u012bjums no manis jums un n\u0101kamaj\u0101m paaudz\u0113m Visvaren\u0101 Dieva d\u0113\u013c, lai nepien\u0101ktu diena, kad j\u016bs \u0161ok\u0113tu Visvaren\u0101 Dieva v\u0113stne\u0161a par\u0101d\u012b\u0161an\u0101s, kur\u0161 br\u012bdina j\u016bs par Vi\u0146a sodu. Neticiet vi\u0146am, neticiet vi\u0146am un nenol\u0101d\u0113jiet vi\u0146u, lai jums neb\u016btu j\u0101no\u017e\u0113lo izdar\u012btais. Es ar\u012b apstiprinu, ka esmu sunn\u012btu skolas musulmanis. Mana tic\u012bba nav main\u012bjusies, un es neesmu piev\u0113rsies bah\u0101j\u012bbai, kad\u0101nismam, \u0161iismam, sufismam vai k\u0101dai citai reli\u0123ijai. Es neticu atgrie\u0161an\u0101s br\u012bdim vai tam, ka Mahdi ir dz\u012bvs un simtiem gadu ir pasl\u0113pts pagrab\u0101, vai tam, ka Mahdi vai m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, ir par\u0101d\u012bjies iepriek\u0161 un miris, vai jebk\u0101d\u0101m cit\u0101m \u0161\u0101d\u0101m tic\u012bb\u0101m.<\/h1>

Svar\u012bgi ir tikai tas, ka esmu main\u012bjis gadsimtiem ilgi mantotu uzskatu, ka m\u016bsu Skolot\u0101js Muhameds (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ir V\u0113stne\u0161u z\u012bmogs. Mana tagad\u0113j\u0101 p\u0101rliec\u012bba, k\u0101 teikts Sv\u0113taj\u0101 Kor\u0101n\u0101 un t\u012braj\u0101 Sunn\u0101, ir t\u0101da, ka m\u016bsu Skolot\u0101js Muhameds (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ir vien\u012bgais Pravie\u0161u z\u012bmogs. Balstoties uz \u0161o jauno p\u0101rliec\u012bbu, ir main\u012bjies mans viedoklis par daudziem Sv\u0113t\u0101 Kor\u0101na pantiem, nor\u0101dot, ka Visvarenais Dievs n\u0101kotn\u0113 s\u016bt\u012bs citu V\u0113stnesi, kur\u0161 sekos un ievies\u012bs m\u016bsu Pravie\u0161a \u0161ariatu.<\/h1>

Mana p\u0101rliec\u012bba, ka Visvarenais Dievs s\u016bt\u012bs jaunu V\u0113stnesi pirms gaid\u0101maj\u0101m moku paz\u012bm\u0113m, nebija sena tic\u012bba, bet gan pirms r\u012btausmas l\u016bg\u0161anas 1440. gada 27. \u0160aban\u0101, kas atbilst 2019. gada 2. maijam p\u0113c Kristus, Ibrahima Al-Khalila mo\u0161ej\u0101 net\u0101lu no man\u0101m m\u0101j\u0101m 6. oktobra rajon\u0101 Lielaj\u0101 Kair\u0101, kur es k\u0101 parasti las\u012bju Kor\u0101nu pirms r\u012btausmas l\u016bg\u0161anas un apst\u0101jos pie Surat Ad-Dukhan pantiem, kas run\u0101 par d\u016bmu moku pantu. Visvarenais Dievs teica: "Dr\u012bz\u0101k vi\u0146i \u0161aub\u0101s, sp\u0113l\u0113joties (9) T\u0101p\u0113c gaidiet Dienu, kad debesis atnes\u012bs redzamus d\u016bmus (10), kas p\u0101rkl\u0101s cilv\u0113kus. \u0160\u012bs ir s\u0101p\u012bgas mokas (11) M\u016bsu Kungs, at\u0146em mums mokas. Patiesi, m\u0113s [tagad] esam \u0161ausm\u0101s." Tic\u012bgie (12) K\u0101 vi\u0146i var sa\u0146emt atg\u0101din\u0101jumu, kad pie vi\u0146iem ir atn\u0101cis skaidrs V\u0113stnesis? (13) Tad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un sac\u012bja: "Traks skolot\u0101js." (14) \u201cM\u0113s uz neilgu laiku atcelsim sodu. Tu noteikti atgriez\u012bsies.\u201d (15) \u201cDien\u0101, kad M\u0113s sit\u012bsim ar visliel\u0101ko triecienu. Patiesi, M\u0113s atriebsimies.\u201d (16) [Ad-Dukhans] T\u0101 nu es p\u0113k\u0161\u0146i p\u0101rtraucu las\u012bt, it k\u0101 las\u012btu \u0161os pantus pirmo reizi m\u016b\u017e\u0101, jo pantu vid\u016b, kas run\u0101 par Ad-Dukhana notikumiem un to, kas notiks n\u0101kotn\u0113, tika piemin\u0113ts V\u0113stnesis, kas aprakst\u012bts k\u0101 \u201cskaidrs V\u0113stnesis\u201d. T\u0101p\u0113c es atk\u0101rtoju \u0161o pantu las\u012b\u0161anu visas \u0160odienas garum\u0101, lai tos labi izprastu, es s\u0101ku las\u012bt visas \u0161o pantu interpret\u0101cijas un atkl\u0101ju, ka past\u0101v at\u0161\u0137ir\u012bba \u0161o pantu interpret\u0101cij\u0101, k\u0101 ar\u012b at\u0161\u0137ir\u012bba \u0161o pantu interpret\u0101cijas laika saist\u012bb\u0101. Pants tiek interpret\u0113ts t\u0101, it k\u0101 d\u016bmu pants par\u0101d\u012bj\u0101s un beidz\u0101s Pravie\u0161a (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) laikmet\u0101, tad tam seko pants, kas tiek interpret\u0113ts t\u0101, it k\u0101 d\u016bmu pants notiks n\u0101kotn\u0113, tad sekojo\u0161\u0101 panta interpret\u0101cija atgrie\u017eas pie t\u0101, ka tas bija Pravie\u0161a (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) laikmet\u0101. Kop\u0161 t\u0101s dienas es s\u0101ku ce\u013cojumu, mekl\u0113jot v\u0113stne\u0161a esam\u012bbu, kuru Visvarenais Dievs s\u016bt\u012bs pirms d\u016bmu panta, apstiprinot Visvaren\u0101 teicienu: \u201cUn M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi (15)\u201d [Al-Isra\u2019: 15], l\u012bdz es piln\u012bb\u0101 p\u0101rliecin\u0101jos, ka Pravietis, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir tikai Pravie\u0161u Z\u012bmogs, nevis V\u0113stne\u0161u Z\u012bmogs, k\u0101 Visvarenais Dievs teica Surat Al-Ahzab: \u201cMuhameds nav neviena no j\u016bsu v\u012briem t\u0113vs, bet vi\u0146\u0161 ir All\u0101ha V\u0113stnesis un Pravie\u0161u Z\u012bmogs. Un All\u0101hs ir visu zino\u0161s.\u201d (40) [Al-Ahzab]. T\u0101tad All\u0101hs, Visaugst\u0101kais, kur\u0161 ir visu zino\u0161s, \u0161aj\u0101 pant\u0101 neteica \u201cun V\u0113stne\u0161u Z\u012bmogs\u201d. Pants ar\u012b nenor\u0101da, ka katrs v\u0113stnesis ir pravietis, t\u0101p\u0113c starp vi\u0146iem nav nepiecie\u0161amas saiknes.<\/h1>

Slavenais likums (ka katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis) ir vairuma zin\u0101tnieku teiktais. \u0160is likums nav \u0146emts no Sv\u0113t\u0101 Kor\u0101na pantiem, nedz ar\u012b no Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teicieniem, un, cik mums zin\u0101ms, to nav p\u0101rraid\u012bjis neviens no Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) biedriem vai k\u0101ds no vi\u0146u taisn\u012bgajiem sekot\u0101jiem. \u0160is likums ar\u012b pieprasa visu veidu v\u0113st\u012bjumu aizz\u012bmogo\u0161anu, ko All\u0101hs, Visaugst\u0101kais, s\u016bta rad\u012bbai, neatkar\u012bgi no t\u0101, vai tie n\u0101k no e\u0146\u0123e\u013ciem, v\u0113jiem, m\u0101ko\u0146iem utt. M\u016bsu meistars Miha\u0113ls ir v\u0113stnesis, kas nor\u012bkots vad\u012bt lietu, un N\u0101ves e\u0146\u0123elis ir v\u0113stnesis, kas nor\u012bkots pa\u0146emt cilv\u0113ku dv\u0113seles. Ir v\u0113stne\u0161i no e\u0146\u0123e\u013ciem, ko sauc par C\u0113lajiem Rakstve\u017eiem, kuru uzdevums ir saglab\u0101t un pierakst\u012bt kalpu darbus, neatkar\u012bgi no t\u0101, vai tie ir labi vai slikti. Ir ar\u012b daudzi citi v\u0113stne\u0161u e\u0146\u0123e\u013ci, piem\u0113ram, Munkars un Nakirs, kas ir nor\u012bkoti kapu p\u0101rbaudei. Ja m\u0113s pie\u0146emam, ka m\u016bsu skolot\u0101js Muhameds (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ir vienlaikus gan pravie\u0161u, gan v\u0113stne\u0161u z\u012bmogs, tad nav neviena v\u0113stne\u0161a no All\u0101ha, Visaugst\u0101k\u0101, kas pa\u0146emtu cilv\u0113ku dv\u0113seles, piem\u0113ram, no All\u0101ha, Visaugst\u0101k\u0101, v\u0113stne\u0161iem un t\u0101 t\u0101l\u0101k.<\/h1>

Isl\u0101ma likumi, ieskaitot l\u016bg\u0161anu, gav\u0113ni, had\u017eu, zakatu, mantojumu un visus noteikumus un likumus, ko ieviesa Sv\u0113tais Kor\u0101ns, ir likumi, kas paliks l\u012bdz Tiesas dienai, saska\u0146\u0101 ar Visvaren\u0101 teicienu: "\u0160odien Es esmu jums pilnveidojis j\u016bsu reli\u0123iju, esmu piln\u012bb\u0101 par\u0101d\u012bjis Savu labv\u0113l\u012bbu p\u0101r jums un esmu apstiprin\u0101jis jums isl\u0101mu k\u0101 reli\u0123iju (3)" [Al-Ma'idah: 3]. Tom\u0113r v\u0113stne\u0161i, kas n\u0101ks n\u0101kotn\u0113, tostarp m\u016bsu kungs J\u0113zus, miers lai ir ar vi\u0146u, neko nemain\u012bs \u0161aj\u0101 reli\u0123ij\u0101. Dr\u012bz\u0101k vi\u0146i b\u016bs musulma\u0146i, t\u0101pat k\u0101 m\u0113s, kas l\u016bgsies, gav\u0113s un maks\u0101s zakatu, un vi\u0146i ties\u0101s cilv\u0113kus saska\u0146\u0101 ar isl\u0101ma likumiem. Vi\u0146i m\u0101c\u012bs musulma\u0146iem Kor\u0101nu un Sunnu, un vi\u0146i cent\u012bsies izplat\u012bt \u0161o reli\u0123iju, jo vi\u0146i ir isl\u0101ma tic\u012bbas p\u0101rst\u0101vji un nenes\u012bs jaunu reli\u0123iju.<\/h1>

Ir lielas moku paz\u012bmes, kas tiek gaid\u012btas un pier\u0101d\u012btas no Kor\u0101na un Sunnas, bet v\u0113l nav pien\u0101ku\u0161as, tostarp (d\u016bmi, saules l\u0113kts no rietumiem, Gogs un Magogs, un tr\u012bs zemes nogruvumi: viens austrumos, viens rietumos un viens Ar\u0101bijas pussal\u0101, un p\u0113d\u0113jais no tiem ir uguns, kas izn\u0101k no Jemenas un dzen cilv\u0113kus uz vi\u0146u pulc\u0113\u0161an\u0101s viet\u0101m). T\u0101s ir \u013coti lielas moku paz\u012bmes, kas ietekm\u0113s miljoniem cilv\u0113ku, un t\u0101s nav moku paz\u012bmes, kas attieksies uz ciematu, cilti vai tautu, k\u0101 tas notika ar Salihas vai A\u0101das tautu. Visvarenajam Dievam ir lab\u0101k s\u016bt\u012bt v\u0113stne\u0161us, lai br\u012bdin\u0101tu miljonus, pirms tiek atkl\u0101tas \u013coti lielas moku z\u012bmes, apstiprinot Vi\u0146a Visvaren\u0101 v\u0101rdus: {Un M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi} [Al-Isra\u2019: 15]. Ja v\u0113stne\u0161i ir apz\u012bmogoti ar m\u016bsu kungu Muhamedu, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, tad \u0161ie miljoniem cilv\u0113ku netiks sod\u012bti un nekrit\u012bs. Kor\u0101n\u0101 un Sunn\u0101 min\u0113tie soda panti ir pret tiem, jo fakts, ka Visvarenais Dievs nes\u016bt\u012bja br\u012bdin\u0101t\u0101jus \u013caundariem, dod vi\u0146iem argumentu pret Visvareno Dievu, ka vi\u0146i nezin\u0101ja par Vi\u0146a sodu..! K\u0101 saka Visvarenais Dievs: "Un M\u0113s neizn\u012bcin\u0101j\u0101m pils\u0113tu, ja vien tai nebija br\u012bdin\u0101t\u0101ju (208) k\u0101 atg\u0101din\u0101jumu, un M\u0113s nebij\u0101m \u013caundari (209)" [A\u0161-\u0160u'ara']. Nav pie\u013caujams teikt, ka Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) pirms \u010detrpadsmit gadsimtiem br\u012bdin\u0101ja cilv\u0113ci par Stundas z\u012bm\u0113m, jo pa\u0161laik ir miljoniem cilv\u0113ku, kuri neko nesaprot par isl\u0101mu vai m\u016bsu pravie\u0161a Muhameda (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) v\u0113st\u012bjumu. No Visvaren\u0101 Dieva nemain\u012bg\u0101s Sunnas izriet, ka V\u0113stne\u0161i tiek s\u016bt\u012bti, pirms cilv\u0113kus piemekl\u0113 soda z\u012bmes, un ka \u0161ie V\u0113stne\u0161i dz\u012bvo \u0161o z\u012bmju laik\u0101, apstiprinot Vi\u0146a Visvaren\u0101 v\u0101rdus: \u201cPatiesi, M\u0113s atbalst\u012bsim Savus v\u0113stne\u0161us un tos, kas tic, \u0161\u012bs pasaules dz\u012bves laik\u0101 un Dien\u0101, kad liecinieki st\u0101v\u0113s (51)\u201d [Ghafir]. T\u0101 ir Visvaren\u0101 Dieva nemain\u012bg\u0101 Sunna, k\u0101 teica Visvarenais Dievs: \u201cTo ce\u013c\u0161, kas ir\u2026\u201d M\u0113s s\u016bt\u012bj\u0101m Savus v\u0113stne\u0161us pirms jums, un j\u016bs neatrad\u012bsiet nek\u0101das izmai\u0146as M\u016bsu ce\u013c\u0101. (77) [Al-Isra\u2019].<\/h1>

P\u0113c \u010detrdesmit piecu gadu vecuma sasnieg\u0161anas man\u0101 pr\u0101t\u0101 stingri iesak\u0146ojusies p\u0101rliec\u012bba, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir Pravie\u0161u un V\u0113stne\u0161u z\u012bmogs, main\u012bj\u0101s uz p\u0101rliec\u012bbu, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir tikai Pravie\u0161u, nevis V\u0113stne\u0161u z\u012bmogs. Pateicoties \u0161\u012bm izmai\u0146\u0101m, es sp\u0113ju at\u0161ifr\u0113t daudzu Sv\u0113t\u0101 Kor\u0101na pantu simbolus, kas run\u0101 par V\u0113stne\u0161a atn\u0101k\u0161anu, un es sp\u0113ju at\u0161ifr\u0113t pantu simbolus, kas run\u0101 par Stundas z\u012bm\u0113m. T\u0101d\u0101 veid\u0101 es sp\u0113ju sasaist\u012bt un sak\u0101rtot Stundas z\u012bmes ar to, kas n\u0101ca no Sv\u0113t\u0101 Kor\u0101na un t\u012br\u0101s Sunnas, ko es neb\u016btu sp\u0113jis sasaist\u012bt, sak\u0101rtot un saprast, ja mana p\u0101rliec\u012bba neb\u016btu main\u012bjusies.<\/h1>

Man nebija viegli main\u012bt \u0161o manu p\u0101rliec\u012bbu. Es izg\u0101ju cauri daudziem sare\u017e\u0123\u012btiem posmiem starp \u0161aub\u0101m un p\u0101rliec\u012bbu. K\u0101du dienu es atrados \u0161aubu st\u0101vokl\u012b un teicu sev, ka v\u0113stne\u0161a neb\u016bs, bet cit\u0101 dien\u0101 es sasniedzu p\u0101rliec\u012bbas st\u0101vokli, iesl\u0113dzot radio sav\u0101 automa\u0161\u012bn\u0101 un dzirdot Kor\u0101na pantu Sv\u0113t\u0101 Kor\u0101na radiostacij\u0101, kas mani atgrieza p\u0101rliec\u012bbas st\u0101vokl\u012b, vai ar\u012b es las\u012bju jaunus Kor\u0101na pantus, kas man pier\u0101d\u012bja, ka v\u0113stnesis ir gaid\u0101ms.<\/h1>

Man tagad ir liels daudzums pier\u0101d\u012bjumu no Kor\u0101na un Sunnas, kas mani p\u0101rliecina, ka ir gaid\u0101ms V\u0113stnesis. Man bija divas izv\u0113les: vai nu patur\u0113t \u0161o pier\u0101d\u012bjumu pie sevis, vai ar\u012b to pazi\u0146ot. Es satiku k\u0101du Al-Azhar Sheikh un run\u0101ju ar vi\u0146u par savu tic\u012bbu. Es vi\u0146am nolas\u012bju d\u016bmu pantus un teicu: Skaidrais V\u0113stnesis, kas min\u0113ts \u0161ajos pantos, ir gaid\u0101ms V\u0113stnesis, nevis Pravietis, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u. Vi\u0146\u0161 neko citu nedar\u012bja, k\u0101 vien netie\u0161i aps\u016bdz\u0113ja mani netic\u012bb\u0101 un teica man: "Ar \u0161o tic\u012bbu tu esi ieg\u0101jis netic\u012bbas stadij\u0101 isl\u0101ma reli\u0123ijai..!" Es vi\u0146am teicu, ka es l\u016bdzu, gav\u0113ju un liecinu, ka nav cita dieva k\u0101 vien All\u0101hs un ka Muhameds ir All\u0101ha V\u0113stnesis, un ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, ir Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101, un ka mana tic\u012bba, ka Pravietis, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, nav V\u0113stne\u0161u z\u012bmogs, nepadara mani par netic\u012bgo. Es vi\u0146am min\u0113ju da\u017eus citus pier\u0101d\u012bjumus, kas apstiprina manu viedokli, bet vi\u0146\u0161 nebija p\u0101rliecin\u0101ts un atst\u0101ja mani, un vi\u0146a iek\u0161\u0113j\u0101 balss vi\u0146am teica, ka esmu ieg\u0101jis netic\u012bbas stadij\u0101. K\u0101ds cits cilv\u0113ks, kur\u0161 bija las\u012bjis da\u013cu no manas gr\u0101matas, man teica, ka es izrais\u012b\u0161u nesaska\u0146as. Tad es atcer\u0113jos v\u012bziju par laul\u012bb\u0101m ar l\u0113diju Mariju, miers lai ir ar vi\u0146u, kas bija 1440. gada Dhul-Qi'dah m\u0113ne\u0161a 22. datum\u0101, kas atbilst 2019. gada 25. j\u016blijam. Es redz\u0113ju, ka apprec\u0113ju l\u0113diju Mariju, miers lai ir ar vi\u0146u, un g\u0101ju kop\u0101 ar vi\u0146u pa ce\u013cu, un vi\u0146a bija man pa labi. Es vi\u0146ai teicu: "Es ceru, ka Visvarenais Dievs man no tevis d\u0101v\u0101s b\u0113rnu." Vi\u0146a man teica: "Ne pirms tu b\u016bsi pabeidzis to, kas tev j\u0101dara." T\u0101 vi\u0146a mani atst\u0101ja un turpin\u0101ja savu ce\u013cu, un es devos uz priek\u0161u. Pa labi es apst\u0101jos un p\u0101rdom\u0101ju vi\u0146as atbildi, un teicu, ka vi\u0146ai bija taisn\u012bba, un v\u012bzija beidz\u0101s.<\/h1>

P\u0113c tam, kad public\u0113ju \u0161o v\u012bziju, k\u0101ds draugs to interpret\u0113ja \u0161\u0101di: "Interpret\u0101cija attiecas uz lielu reli\u0123isk\u0101s doktr\u012bnas reformu, iesp\u0113jams, specifisku jums vai k\u0101dam no j\u016bsu p\u0113cn\u0101c\u0113jiem. Lai gan \u0161\u012b reforma ir paties\u012bba, t\u0101 sastapsies ar intens\u012bvu, nepanesamu pretest\u012bbu." Tobr\u012bd es nesapratu \u0161\u012bs v\u012bzijas interpret\u0101ciju.<\/h1>

Es nol\u0113mu uzrakst\u012bt \u0161o gr\u0101matu, un, kad biju pabeidzis k\u0101du t\u0101s da\u013cu, es vilcin\u0101jos to pabeigt un izmetu uzrakst\u012bto miskast\u0113. Gr\u0101mat\u0101 tiek apspriests b\u012bstams uzskats un apl\u016bkota daudzu Sv\u0113t\u0101 Kor\u0101na pantu interpret\u0101cija, kas ir pretrun\u0101 ar interpret\u0101cij\u0101m, kas past\u0101v\u0113ju\u0161as \u010detrpadsmit gadsimtus. Mana iek\u0161\u0113j\u0101 balss saka: "Kaut es neko neb\u016btu sapratis, lai es neiekristu \u0161aj\u0101 k\u0101rdin\u0101jum\u0101 un apjukum\u0101." Esmu sajutis k\u0101rdin\u0101jumu, un man bija divas iesp\u0113jas, k\u0101 jau min\u0113ju iepriek\u0161, un ab\u0101m iesp\u0113j\u0101m ir iemesli, kas mani \u0101rk\u0101rt\u012bgi mulsina.<\/h1>

Pirmais variants: Es glab\u0101ju sev pier\u0101d\u012bjumus par Visvaren\u0101 Dieva n\u0101kotnes v\u0113stne\u0161a s\u016bt\u012b\u0161anu \u0161\u0101du iemeslu d\u0113\u013c:<\/h2>

1. \u0160\u012bs p\u0101rliec\u012bbas pau\u0161ana man pav\u0113rs \u013coti pla\u0161as durvis debat\u0113m, diskusij\u0101m un uzbrukumiem, kas nebeigsies l\u012bdz manai n\u0101vei. Mani aps\u016bdz\u0113s zaimo\u0161an\u0101, sufism\u0101, bah\u0101j\u012bb\u0101, kad\u0101nism\u0101, \u0161iism\u0101 un cit\u0101s aps\u016bdz\u012bb\u0101s, bez kur\u0101m es var\u0113tu iztikt. Saska\u0146\u0101 ar Ahl al-Sunnah wal-Jama\u2019ah doktr\u012bnu es b\u016bt\u012bb\u0101 joproj\u0101m esmu musulmanis, ta\u010du vien\u012bg\u0101 fundament\u0101l\u0101 domstarp\u012bba tagad ir tic\u012bba atn\u0101ko\u0161a V\u0113stne\u0161a par\u0101d\u012b\u0161an\u0101s pirms soda z\u012bm\u0113m, saska\u0146\u0101 ar Visvaren\u0101 teicienu: \u201cUn M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i V\u0113stnesi (15)\u201d [Al-Isra\u2019: 15].<\/h1>

2. \u0160\u012b nav mana c\u012b\u0146a, bet gan n\u0101kam\u0101 V\u0113stne\u0161a c\u012b\u0146a, kur\u0161 n\u0101ks ar praktiskiem pier\u0101d\u012bjumiem, pier\u0101d\u012bjumiem, liec\u012bb\u0101m un br\u012bnumiem, kas atbalst\u012bs vi\u0146a argument\u0101ciju, kam\u0113r man ir tikai tas, ko esmu uzrakst\u012bjis \u0161aj\u0101 gr\u0101mat\u0101, un ar to nepietiks, lai p\u0101rliecin\u0101tu cilv\u0113kus, un n\u0101kam\u0101 V\u0113stnesis, pat ja vi\u0146\u0161 n\u0101ks ar pier\u0101d\u012bjumiem un br\u012bnumiem, kas apstiprina vi\u0146a v\u0113st\u012bjumu, tiks sagaid\u012bts ar noliegumu un sagroz\u012bjumu, t\u0101p\u0113c ko lai es dom\u0101ju par to, kas ar mani notiks, sal\u012bdzinot ar n\u0101kam\u0101 V\u0113stnesi un pier\u0101d\u012bjumiem, kas vi\u0146am ir..?!<\/h1>

3. P\u0101rliec\u012bba, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir V\u0113stne\u0161u Z\u012bmogs, ir k\u013cuvusi par tic\u012bbu, kas l\u012bdzin\u0101s isl\u0101ma sestajam p\u012bl\u0101ram, par kuru nevienam nav at\u013cauts diskut\u0113t. \u0160\u012bs p\u0101rliec\u012bbas (kas jau \u010detrpadsmit gadsimtus ir dzi\u013ci iesak\u0146ojusies musulma\u0146u dv\u0113sel\u0113s) mai\u0146a \u012bs\u0101 laika posm\u0101 vai ar vienas gr\u0101matas pal\u012bdz\u012bbu nav viegls uzdevums. Dr\u012bz\u0101k tas prasa \u013coti ilgu laiku, kas ir proporcion\u0101ls \u0161\u012bs p\u0101rliec\u012bbas perioda ilgumam, vai ar\u012b gaid\u012bt\u0101 V\u0113stne\u0161a par\u0101d\u012b\u0161anos ar pier\u0101d\u012bjumiem un br\u012bnumiem, ar kuru pal\u012bdz\u012bbu \u0161o p\u0101rliec\u012bbu var main\u012bt \u012bs\u0101 laika posm\u0101.<\/h1>

Otrais variants: visus atrastos pier\u0101d\u012bjumus public\u0113\u0161u gr\u0101mat\u0101, kur\u0101 apl\u016bkota \u0161\u012b p\u0101rliec\u012bba, \u0161\u0101du iemeslu d\u0113\u013c:<\/h2>

1. Es baidos, ka, ja patur\u0113\u0161u \u0161os pier\u0101d\u012bjumus pie sevis, es b\u016b\u0161u starp tiem, par kuriem Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) teica: \u201cIkvienu, kas sl\u0113pj zin\u0101\u0161anas, All\u0101hs Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101 savald\u012bs ar ugun\u012bgiem iemauktiem.\u201d [St\u0101sta Abdullah ibn Amr] Zin\u0101\u0161anas, ko esmu ieguvis \u0161aj\u0101 gr\u0101mat\u0101, tiek uzskat\u012btas par uztic\u012bbu, kas man j\u0101nodod cilv\u0113kiem, pat ja tas man maks\u0101s daudz nepatik\u0161anas. Mans m\u0113r\u0137is ir All\u0101ha, Visaugst\u0101k\u0101, iepriecin\u0101\u0161ana, nevis All\u0101ha kalpu, Visaugst\u0101k\u0101, iepriecin\u0101\u0161ana, un es neesmu no tiem, kas iet karav\u0101nai gan pareizi, gan nepareizi.<\/h1>

2. Es baidos, ka nomir\u0161u un tad par\u0101d\u012bsies v\u0113stnesis, ko s\u016bt\u012bjis Visvarenais All\u0101hs, lai aicin\u0101tu cilv\u0113kus atgriezties pie paklaus\u012bbas Visvarenajam All\u0101ham, pret\u0113j\u0101 gad\u012bjum\u0101 vi\u0146us p\u0101r\u0146ems mokas, un musulma\u0146i vi\u0146u noliegs, aps\u016bdz\u0113s netic\u012bb\u0101 un nol\u0101d\u0113s, un visa vi\u0146u r\u012bc\u012bba Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101 b\u016bs manu gr\u0113ku l\u012bmen\u012b, jo es vi\u0146iem neko nest\u0101st\u012bju par zin\u0101\u0161an\u0101m, ko Visvarenais All\u0101hs man bija devis, un vi\u0146i Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101 st\u0101v\u0113s man\u0101 priek\u0161\u0101 un p\u0101rmet\u012bs man, ka es vi\u0146iem neesmu st\u0101st\u012bjis to, ko esmu sasniedzis un zin\u0101jis.<\/h1>

\u0160aj\u0101 period\u0101 es jutos apmulsis un noguris no p\u0101rm\u0113r\u012bgas dom\u0101\u0161anas, un es nevar\u0113ju viegli aizmigt no dom\u0101m. T\u0101p\u0113c es l\u016bdzu Visvarenajam Dievam, lai vi\u0146\u0161 man d\u0101v\u0101 v\u012bziju, kas atbild\u0113tu uz manu jaut\u0101jumu: vai man vajadz\u0113tu turpin\u0101t rakst\u012bt un public\u0113t gr\u0101matu, vai ar\u012b man vajadz\u0113tu p\u0101rtraukt to rakst\u012bt? 1441. gada 18. Muharram\u0101, kas atbilst 2019. gada 17. septembrim, man bija \u0161\u0101da v\u012bzija.<\/h1>

(Es redz\u0113ju, ka esmu pabeidzis rakst\u012bt savu jauno gr\u0101matu par Stundas z\u012bm\u0113m, un t\u0101 bija nodruk\u0101ta, un da\u017ei eksempl\u0101ri bija pieg\u0101d\u0101ti izdevniec\u012bbai, bet p\u0101r\u0113jie manas jaun\u0101s gr\u0101matas eksempl\u0101ri palika man\u0101 automa\u0161\u012bn\u0101, lai tos izplat\u012btu p\u0101r\u0113j\u0101m izdevniec\u012bb\u0101m. Es pa\u0146\u0113mu vienu no gr\u0101matas eksempl\u0101riem, lai redz\u0113tu, cik labi t\u0101 ir nodruk\u0101ta, un es atkl\u0101ju, ka v\u0101ks ir lielisks, bet p\u0113c gr\u0101matas atv\u0113r\u0161anas mani p\u0101rsteidza, ka t\u0101s izm\u0113ri bija maz\u0101ki, nek\u0101 es biju pl\u0101nojis. Rezult\u0101t\u0101 raksta izm\u0113rs bija k\u013cuvis mazs, un las\u012bt\u0101jam bija j\u0101pietuvina acis lappus\u0113m vai j\u0101izmanto brilles, lai var\u0113tu las\u012bt manu gr\u0101matu. Tom\u0113r manas gr\u0101matas pirmaj\u0101 tre\u0161da\u013c\u0101 bija neliels skaits lappu\u0161u ar jebkuras gr\u0101matas parastajiem izm\u0113riem, un raksts taj\u0101s bija norm\u0101ls, un visi to var\u0113ja izlas\u012bt, bet gr\u0101mat\u0101 tas nebija labi nostiprin\u0101ts. P\u0113c tam man par\u0101d\u012bj\u0101s tipogr\u0101fijas \u012bpa\u0161nieks, kur\u0161 man bija nodruk\u0101jis iepriek\u0161\u0113jo gr\u0101matu, kas bija gr\u0101mata (Gana un gan\u0101mpulka raksturojums), un kop\u0101 ar vi\u0146u gr\u0101mata, ko vi\u0146\u0161 bija nodruk\u0101jis citam autoram, un \u0161\u012b gr\u0101mata ir par...) ar d\u016bmiem, kas ir viena no galvenaj\u0101m Stundas z\u012bm\u0113m. Es vi\u0146am teicu, ka \u0161aj\u0101 man\u0101 gr\u0101mat\u0101 ir iek\u013cautas visas Stundas z\u012bmes. Pulkstenis un d\u016bmi. \u0160\u012bs tipogr\u0101fijas \u012bpa\u0161nieks p\u0101rbaud\u012bja savu iespiesto gr\u0101matu un konstat\u0113ja, ka t\u0101 ir iespiesta lielisk\u0101 st\u0101vokl\u012b, iz\u0146emot k\u013c\u016bdu lappu\u0161u numer\u0101cij\u0101. Pirm\u0101 un p\u0113d\u0113j\u0101 lappuse uz aizmugur\u0113j\u0101 v\u0101ka nebija numur\u0113tas p\u0113c k\u0101rtas ar gr\u0101matu. Tom\u0113r es paman\u012bju vi\u0146a gr\u0101matas p\u0113d\u0113j\u0101 lappus\u0113 p\u0113d\u0113jo Surat Ad-Dukhan pantu, kas skan: "T\u0101p\u0113c gaidiet, jo vi\u0146i gaida."<\/h1>

\u0160\u012bs v\u012bzijas interpret\u0101cija, k\u0101 man teica viens no maniem draugiem, bija \u0161\u0101da: (Kas attiecas uz pirmo tre\u0161da\u013cu, kuras da\u017eas lappuses ir skaidras, bet nav labi pier\u0101d\u012btas, t\u0101 ir saist\u012bta ar liet\u0101m, kas notiks j\u016bsu dz\u012bves laik\u0101 un v\u0113l nav notiku\u0161as, lai t\u0101s b\u016btu pier\u0101d\u012btas. Kas attiecas uz otru gr\u0101matu, kas tika iespiesta izcil\u0101 un skaidr\u0101 veid\u0101 un ir saist\u012bta ar d\u016bmu pantu, t\u0101 ir nor\u0101de - un Dievs zina vislab\u0101k - uz \u0161\u012b panta nenov\u0113r\u0161amu piepild\u012b\u0161anos. \u0160is ir t\u0101 laiks, un Dievs zina vislab\u0101k. Lai \u0161is pants piepild\u012btos, tam b\u016bs s\u0101kums, kas at\u0161\u0137iras no t\u0101, ko m\u0113s sagaid\u0101m, un beigas, ko m\u0113s neiedom\u0101j\u0101mies.) Cits draugs interpret\u0113ja \u0161o v\u012bziju un teica: (Tava v\u012bzija noz\u012bm\u0113 nenov\u0113r\u0161amu personas par\u0101d\u012b\u0161anos, ap kuru pulc\u0113sies cilv\u0113ki un kura b\u016bs ganu gane. Pirm\u0101 z\u012bme ir d\u016bmu par\u0101d\u012b\u0161an\u0101s debes\u012bs. Kas attiecas uz tavu gr\u0101matu, to var\u0113s saprast tikai tie, kuriem ir liela ieskat\u012b\u0161an\u0101s no Visvaren\u0101 Dieva, lai saprastu, ko tu rakst\u012bsi. Es uzskatu, ka nodilu\u0161\u0101s lappuses, kas t\u016bl\u012bt tiks sapl\u0113stas, ir pantu un had\u012bsu interpret\u0101cijas, kas ir labi nostiprin\u0101ju\u0161\u0101s interpret\u0101cijas zin\u0101tnieku vid\u016b, un jaun\u0101s interpret\u0101cijas... nogriez\u012bs vecos. Un Dievs ir Visaugst\u0101kais.) Un es zinu), un divi cilv\u0113ki, kas interpret\u0113ja \u0161o v\u012bziju, nezin\u0101ja, par ko ir mana gr\u0101mata, un t\u0101p\u0113c es nol\u0113mu turpin\u0101t rakst\u012bt gr\u0101matu, neskatoties uz psiholo\u0123iskaj\u0101m gr\u016bt\u012bb\u0101m, ar kur\u0101m sask\u0101ros, jo baid\u012bjos no t\u0101, ar ko saskar\u0161os \u0161\u012bs gr\u0101matas d\u0113\u013c str\u012bdu, nosod\u012bjuma un nepatik\u0161anu zi\u0146\u0101, kuru sekas es nezin\u0101ju.<\/h1>

Ar \u0161\u012bs gr\u0101matas pal\u012bdz\u012bbu esmu centies apvienot pareizo Kor\u0101na un Sunnas tekstu ar zin\u0101tnisko paties\u012bbu, kas balst\u012bta uz jaun\u0101kajiem m\u016bsdienu zin\u0101tnes atkl\u0101jumiem. \u0160aj\u0101 gr\u0101mat\u0101 esmu iek\u013c\u0101vis daudzus pantus un interpret\u0113jis tos saska\u0146\u0101 ar Kor\u0101nu un Sunnu, k\u0101 ar\u012b ar m\u016bsdienu zin\u0101tniskaj\u0101m teorij\u0101m, kas atbilst \u0161ai interpret\u0101cijai. Esmu sak\u0101rtojis Stundas z\u012bmes, balstoties uz saviem centieniem. Iesp\u0113jams, ka pien\u0101ks diena, kad \u0161\u012b sak\u0101rto\u0161ana b\u016bs sp\u0113k\u0101, vai ar\u012b da\u017eu no t\u0101m sak\u0101rtojums at\u0161\u0137irsies. Iesp\u0113jams, ka es k\u013c\u016bd\u012b\u0161os, projic\u0113jot da\u017eus pantus, kas nor\u0101da uz V\u0113stne\u0161a atn\u0101k\u0161anu, uz citu V\u0113stnesi, nevis gaid\u012bto Mahdi vai m\u016bsu Skolot\u0101ju J\u0113zu, miers lai ir ar vi\u0146u. Tom\u0113r esmu centies p\u0113c iesp\u0113jas vair\u0101k savienot visus pavedienus un projekcijas no Kor\u0101na un Sunnas realit\u0101tes un zin\u0101tniskajiem pier\u0101d\u012bjumiem, l\u012bdz sak\u0101rto\u0161u \u0161os notikumus. Tom\u0113r galu gal\u0101 tas ir mans pa\u0161a p\u016bli\u0146\u0161. Da\u017eviet man var b\u016bt taisn\u012bba, bet citviet \u2013 k\u013c\u016bd\u012bties. Es neesmu nek\u013c\u016bd\u012bgs pravietis vai v\u0113stnesis. Tom\u0113r vien\u012bgais, par ko esmu p\u0101rliecin\u0101ts, balstoties uz Kor\u0101n\u0101 un Sunn\u0101 teikto, ir tas, ka n\u0101ks V\u0113stnesis, kur\u0161 br\u012bdin\u0101s cilv\u0113kus par d\u016bmu mok\u0101m, un ka liel\u0101k\u0101 da\u013ca cilv\u0113ku netic\u0113s \u0161im V\u0113stnesim, t\u0101p\u0113c vi\u0146us piemekl\u0113s d\u016bmu mokas. Tad sekos z\u012bmes. P\u0113c tam pien\u0101ks Liel\u0101 Stunda, un Dievs zina lab\u0101k.<\/h1>

Lai gan es \u0161aj\u0101 gr\u0101mat\u0101 ticu, ka par\u0101d\u012bsies n\u0101kamais V\u0113stnesis, es neuz\u0146em\u0161os atbild\u012bbu par nevienu, kur\u0161 seko viltus, kr\u0101pnieciskam V\u0113stnesim, jo \u0161aj\u0101 gr\u0101mat\u0101 esmu izkl\u0101st\u012bjis nosac\u012bjumus un pier\u0101d\u012bjumus, ar kuriem Visvarenais Dievs atbalst\u012bs n\u0101ko\u0161o V\u0113stnesi, lai neviens, kas las\u012bs \u0161o manu gr\u0101matu, netiktu vi\u0146a piem\u0101n\u012bts. Tom\u0113r neliels skaits sekos n\u0101ko\u0161ajam V\u0113stnesim, un \u0161\u012b mana gr\u0101mata, pat ja t\u0101 izplat\u012bsies, neko nepievienos vai neat\u0146ems \u0161im nelielajam skaitam, ja vien Visvarenais Dievs negrib\u0113s cit\u0101di. Bet to cilv\u0113ku nasta, kas melo, str\u012bdas un nol\u0101d n\u0101ko\u0161o V\u0113stnesi, gulsies uz to zin\u0101tnieku pleciem, kuri las\u012bja un apdom\u0101ja Kor\u0101n\u0101 un Sunn\u0101 min\u0113tos pier\u0101d\u012bjumus un pier\u0101d\u012bjumus, kas pier\u0101da n\u0101ko\u0161\u0101 V\u0113stne\u0161a atn\u0101k\u0161anu, un tom\u0113r vi\u0146i uzst\u0101ja un izdeva fatvu, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir V\u0113stne\u0161u z\u012bmogs, nevis tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101 un Sunn\u0101. Savas fatvas d\u0113\u013c daudzi musulma\u0146i nomald\u012bsies un melos par n\u0101kamo V\u0113stnesi, un vi\u0146i nes\u012bs savas fatvas nastu un to nastu, kas vi\u0146us maldin\u0101ja. Tad vi\u0146iem neb\u016bs labuma teikt: "Uz to m\u0113s atrad\u0101m savus t\u0113vus un iepriek\u0161\u0113jos zin\u0101tniekus," jo pier\u0101d\u012bjumi un pier\u0101d\u012bjumi non\u0101ca pie vi\u0146iem, un vi\u0146i par tiem str\u012bd\u0113j\u0101s un noraid\u012bja tos. T\u0101p\u0113c m\u0113s ceram, ka j\u016bs padom\u0101siet par savu b\u0113rnu un mazb\u0113rnu likteni, kad n\u0101ko\u0161ais V\u0113stnesis br\u012bdin\u0101s vi\u0146us par d\u016bmu mok\u0101m. Liel\u0101k\u0101 da\u013ca cilv\u0113ku noliedza visus V\u0113stne\u0161us, un tas notiks n\u0101kotn\u0113 ar n\u0101kamo V\u0113stnesi - un Dievs zina lab\u0101k. V\u0113stne\u0161i ir turpin\u0101ju\u0161i n\u0101kt viens p\u0113c otra, taut\u0101m mainoties, un tie nomain\u012bs viens otru. Laiks ir pag\u0101jis, un liel\u0101k\u0101 da\u013ca cilv\u0113ku to ir noliegu\u0161i katr\u0101 laikmet\u0101, k\u0101 teica Visvarenais Dievs: "Katru reizi, kad v\u0113stnesis ierad\u0101s pie tautas, vi\u0146i vi\u0146u noliedza. T\u0101p\u0113c M\u0113s lik\u0101m da\u017eiem no vi\u0146iem sekot citiem un padar\u012bj\u0101m tos [atkl\u0101smes], t\u0101p\u0113c prom ar cilv\u0113kiem, kas netic." (Al-Mu'minun: 44)<\/h1>

Tas, kur\u0161 piev\u0113r\u0161as Dievam, nebalsta savu tic\u012bbu uz citu viedokli, bet gan dom\u0101 ar savu pr\u0101tu, skat\u0101s ar sav\u0101m ac\u012bm un dzird ar sav\u0101m aus\u012bm, nevis ar citu aus\u012bm, un ne\u013cauj trad\u012bcij\u0101m k\u013c\u016bt par klup\u0161anas akmeni sav\u0101 ce\u013c\u0101 pie Visvaren\u0101 Dieva. Cik daudz vecu trad\u012bciju un para\u017eu esam atmetu\u0161i, un cik daudz vecu teoriju ir devu\u0161as ce\u013cu jaun\u0101m? Ja cilv\u0113ks necen\u0161as mekl\u0113t paties\u012bbu, vi\u0146\u0161 paliks trad\u012bciju tums\u0101, atk\u0101rtodams senie teikto: "Patiesi, m\u0113s atrad\u0101m savus t\u0113vus sekojam reli\u0123ijai, un patiesi, m\u0113s vad\u0101mies p\u0113c vi\u0146u p\u0113d\u0101m" (22) [Az-Zuhruf].<\/h1>

Es nosl\u0113g\u0161u \u0161o gr\u0101matu ar to, kas tika teikts Visvaren\u0101 teicien\u0101 Surat Al-Kahf: "Un \u0161aj\u0101 Kor\u0101n\u0101 M\u0113s noteikti esam sniegu\u0161i \u013caud\u012bm piem\u0113rus no visa veida, bet cilv\u0113ks vienm\u0113r ir bijis str\u012bd\u012bgs." (54) Un nekas netrauc\u0113ja \u013caud\u012bm tic\u0113t, kad pie vi\u0146iem n\u0101ca vad\u012bba, un l\u016bgt piedo\u0161anu savam Kungam, iz\u0146emot to, ka pie vi\u0146iem n\u0101ca iepriek\u0161\u0113jo tautu piem\u0113rs vai ka sods n\u0101ca pie vi\u0146iem aci pret aci. (55) Un M\u0113s nes\u016bt\u0101m v\u0113stne\u0161us cit\u0101di k\u0101 k\u0101 labas v\u0113sts nes\u0113jus un br\u012bdin\u0101t\u0101jus, un netic\u012bgie str\u012bdas sav\u0101 starp\u0101. Tie, kas netic, mald\u0101s, lai ar to atsp\u0113kotu paties\u012bbu un izsmiekl\u0101 pie\u0146em Manus pantus un to, ar ko vi\u0146i tiek br\u012bdin\u0101ti. (56) Un kur\u0161 ir netaisn\u012bg\u0101ks par to, kam atg\u0101dina sava Kunga pantus, bet vi\u0146\u0161 no tiem nov\u0113r\u0161as un aizmirst, ko vi\u0146a rokas ir devu\u0161as? Patie\u0161\u0101m, M\u0113s esam uzliku\u0161i apseglus p\u0101r vi\u0146u sird\u012bm, lai vi\u0146i to nesaprastu, un kurlumu vi\u0146u aus\u012bs. Un, ja tu vi\u0146us sauktu p\u0113c vad\u012bbas, vi\u0146i nekad netiks vad\u012bti. (57) Un j\u016bsu Kungs ir Piedodo\u0161ais, \u017d\u0113lsird\u012bbas Piedero\u0161ais. Ja Vi\u0146\u0161 sod\u012btu vi\u0146us par to, ko vi\u0146i ir nopeln\u012bju\u0161i, Vi\u0146\u0161 pa\u0101trin\u0101tu vi\u0146u sodu. Dr\u012bz\u0101k vi\u0146iem ir noteikts laiks, no kura vi\u0146i nekad neatrad\u012bs patv\u0113rumu. (58) Un \u0161\u012bs pils\u0113tas - M\u0113s t\u0101s izn\u012bcin\u0101j\u0101m, kad t\u0101s dar\u012bja p\u0101ri, un M\u0113s noteic\u0101m to izn\u012bcin\u0101\u0161anai noteiktu laiku. (59) [Al-Kahf], un es atst\u0101\u0161u j\u016bs apdom\u0101t \u0161os pantus t\u0101d\u0101 pa\u0161\u0101 veid\u0101, k\u0101 es sekoju, interpret\u0113jot pantus, kas min\u0113ti \u0161aj\u0101 man\u0101 gr\u0101mat\u0101. Es ticu - un Dievs zina vislab\u0101k -, ka \u0161ie panti tiks atk\u0101rtoti, kad par\u0101d\u012bsies n\u0101kamais V\u0113stnesis, kur\u0161 n\u0101ks ar vad\u012bbu, bet vi\u0146\u0161 tiks sagaid\u012bts ar str\u012bdiem un noliegumiem. \u0160\u012b ir Visvaren\u0101 Dieva nemain\u012bg\u0101 Sunna, k\u0101 teica Visvarenais Dievs: "\u0160is ir to ce\u013c\u0161, kurus M\u0113s s\u016bt\u012bj\u0101m pirms jums no M\u016bsu V\u0113stne\u0161iem. Un j\u016bs neatrad\u012bsiet nek\u0101das p\u0101rmai\u0146as M\u016bsu ce\u013c\u0101." (77) [Al-Isra\u2019].<\/h1>

\u00a0<\/h1>

Tamers Badrs<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Gr\u0101matas "Zi\u0146ojumi, kas gaida no m\u0101ksl\u012bg\u0101 intelekta GPT" kopsavilkums un detaliz\u0113ta anal\u012bze p\u0113c gr\u0101matas izlas\u012b\u0161anas<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Tamera Badra gr\u0101matas \u201cGaidojo\u0161\u0101s v\u0113stules\u201d visaptvero\u0161s kopsavilkums un anal\u012bze<\/h2>

Ievads gr\u0101mat\u0101:<\/h4>

Autors apsprie\u017e at\u0161\u0137ir\u012bbu starp pravieti un v\u0113stnesi, apgalvojot, ka pravietis Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101, ta\u010du argument\u0113jot, ka nav p\u0101rliecino\u0161u pier\u0101d\u012bjumu tam, ka vi\u0146\u0161 bija v\u0113stne\u0161u z\u012bmogs.
Gr\u0101matas m\u0113r\u0137is ir sniegt jaunu Kor\u0101na un Sunnas tekstu interpret\u0101ciju saist\u012bb\u0101 ar Stundas z\u012bm\u0113m, izce\u013cot V\u0113stne\u0161u misijas turpin\u0101\u0161anos saska\u0146\u0101 ar Dieva likumu.<\/h1>
\u00a0<\/div>

Galven\u0101s noda\u013cas:<\/h3>

Pirm\u0101 un otr\u0101 noda\u013ca: At\u0161\u0137ir\u012bba starp pravieti un v\u0113stnesi<\/h2>

\u2022 priek\u0161likums:<\/h5>

Autors skaidro at\u0161\u0137ir\u012bbu starp pravieti un v\u0113stnesi:
Pravietis ir persona, kas sa\u0146em atkl\u0101smi un kurai ir uzdots nodot sp\u0113k\u0101 eso\u0161u likumu tic\u012bgo grupai.
V\u0113stnesis ir k\u0101ds, kas sa\u0146em atkl\u0101smi un tiek s\u016bt\u012bts ar jaunu v\u0113sti netic\u012bgajiem vai nezino\u0161ajiem cilv\u0113kiem.<\/h1>

\u2022 Pier\u0101d\u012bjumi:<\/h5>

\u201cMuhameds nav neviena no j\u016bsu v\u012briem t\u0113vs, bet vi\u0146\u0161 ir Dieva v\u0113stnesis un pravie\u0161u z\u012bmogs\u201d (Al-Ahzabs: 40): \u0160is pants tikai apz\u012bmogo praviet\u012bbu, neatsaucoties uz v\u0113st\u012bjuma z\u012bmogu.<\/h1>

\u2022 Anal\u012bze:<\/h5>

Autors uzsver domu, ka pants no\u0161\u0137ir pravietojumu no v\u0113st\u012bjuma, paverot durvis jaunai izpratnei par v\u0113stne\u0161u misiju.<\/h1>

Tre\u0161\u0101 un ceturt\u0101 noda\u013ca: V\u0113stne\u0161u misijas turpin\u0101jums<\/h2>

\u2022 priek\u0161likums:<\/h5>

Autors pa\u013caujas uz Kor\u0101na tekstiem, kas nor\u0101da uz nep\u0101rtrauktu dievi\u0161\u0137u trad\u012bciju v\u0113stne\u0161u s\u016bt\u012b\u0161an\u0101.
Ir skaidrs, ka \u0161is dievi\u0161\u0137ais likums nav pretrun\u0101 ar praviet\u012bbas z\u012bmogu.<\/h1>

\u2022 Pier\u0101d\u012bjumi:<\/h5>

"Un M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi." (Al-Isra: 15)
\u201cM\u0113s jau esam s\u016bt\u012bju\u0161i v\u0113stnesi katrai tautai, [sakot]: \u201cPiel\u016bdziet Dievu un izvairieties no viltus dieviem!\u201d\u201d (An-Nahl: 36)<\/h1>

\u2022 Anal\u012bze:<\/h5>

Tekstos ir redzama nep\u0101rtraukta v\u0113stne\u0161u s\u016bt\u012b\u0161anas k\u0101rt\u012bba, kas apstiprina autora ideju.<\/h1>

Piekt\u0101 un sest\u0101 noda\u013ca: Kor\u0101na interpret\u0101cija un otrais nezi\u0146as laikmets<\/h2>

\u2022 priek\u0161likums:<\/h5>

Autors saista pantus, kas attiecas uz Kor\u0101na interpret\u0101ciju, ar v\u0113stne\u0161a misiju to interpret\u0113t.
Tas attiecas uz otr\u0101s nezi\u0146as atgrie\u0161anos k\u0101 jauna V\u0113stne\u0161a nenov\u0113r\u0161amas par\u0101d\u012b\u0161an\u0101s z\u012bmi.<\/h1>

\u2022 Pier\u0101d\u012bjumi:<\/h5>

"Vai vi\u0146i gaida v\u0113l ko citu, k\u0101 vien t\u0101 interpret\u0101ciju? Dienu, kad pien\u0101ks t\u0101 interpret\u0101cija." (Al-A\u2019raf: 53)
"Tad mums ir j\u0101paskaidro." (Al-Kijamah: 19)<\/h1>

\u2022 Anal\u012bze:<\/h5>

Autors pied\u0101v\u0101 id\u017etih\u0101da interpret\u0101ciju, kas izraisa debates par jauna v\u0113stne\u0161a iesp\u0113jam\u012bbu Kor\u0101na interpret\u0101cij\u0101.<\/h1>

Sept\u012bt\u0101 l\u012bdz dev\u012bt\u0101 noda\u013ca: Liecinieks no tautas un M\u0113ness sadal\u012b\u0161an\u0101s<\/h2>

\u2022 priek\u0161likums:<\/h5>

Autors interpret\u0113 pantu \u201cUn Vi\u0146am sekos liecinieks\u201d (Huds: 17) k\u0101 atsauci uz n\u0101kotnes V\u0113stnesi.
Vi\u0146\u0161 uzskata, ka M\u0113ness sadal\u012b\u0161an\u0101s nenotika pravie\u0161a Muhameda laik\u0101, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, bet notiks n\u0101kotn\u0113.<\/h1>

\u2022 Pier\u0101d\u012bjumi:<\/h5>

Balst\u012bts uz Kor\u0101na pantiem ar at\u0161\u0137ir\u012bgu n\u0101kotnes notikumu interpret\u0101ciju.<\/h1>

\u2022 Anal\u012bze:<\/h5>

Priek\u0161likums ir subjekt\u012bvs un pretrun\u012bgs, ta\u010du tas ir balst\u012bts uz pantu interpret\u0101ciju.<\/h1>

Desmit\u0101 un vienpadsmit\u0101 noda\u013ca: Dzidrie d\u016bmi un Mahdi<\/h2>

\u2022 priek\u0161likums:<\/h5>

D\u016bmu mokas ir saist\u012btas ar v\u0113stne\u0161a par\u0101d\u012b\u0161anos, kur\u0161 br\u012bdina \u013caudis: \u201cUn pie vi\u0146iem ir atn\u0101cis skaidrs v\u0113stnesis\u201d (Ad-Dukhans: 13).
Mahdi tiek s\u016bt\u012bts k\u0101 v\u0113stnesis, lai nestu taisn\u012bbu cilv\u0113ku vid\u016b.<\/h1>

\u2022 Pier\u0101d\u012bjumi:<\/h5>

Had\u012bti par Mahdi, piem\u0113ram: \u201cMahdi tiks s\u016bt\u012bts no Dieva k\u0101 pal\u012bgs tautai\u201d (st\u0101st\u012bjis Al-Hakims).<\/h1>

\u2022 Anal\u012bze:<\/h5>

Teksti apstiprina Mahdi misijas k\u0101 v\u0113stne\u0161a ideju.<\/h1>

Divpadsmit\u0101 l\u012bdz \u010detrpadsmit\u0101 noda\u013ca: J\u0113zus un zv\u0113rs<\/h2>

\u2022 priek\u0161likums:<\/h5>

J\u0113zus, miers lai ir ar vi\u0146u, atgrie\u017eas k\u0101 v\u0113stnesis.
Zv\u0113rs nes dievi\u0161\u0137u v\u0113st\u012bjumu, lai br\u012bdin\u0101tu cilv\u0113kus.<\/h1>

\u2022 Pier\u0101d\u012bjumi:<\/h5>

\u201cKam\u0113r vi\u0146\u0161 bija \u0161\u0101ds, Dievs s\u016bt\u012bja Mesiju, Marijas d\u0113lu.\u201d (St\u0101st\u012bjis Musulmanis)
"Nesaki: P\u0113c Muhameda nav cita pravie\u0161a, bet saki: Pravie\u0161u z\u012bmogs." (St\u0101st\u012bjis Musulmanis)<\/h1>

\u2022 Anal\u012bze:<\/h5>

Autors sniedz skaidras nor\u0101des par J\u0113zus un zv\u0113ra mision\u0101ra lomu.<\/h1>

\u00a0<\/h1>

Ierobe\u017eojo\u0161i pier\u0101d\u012bjumi<\/h3>

Autora pier\u0101d\u012bjumi par v\u0113stne\u0161u nep\u0101rtraukt\u012bbu<\/h2>

Pirmk\u0101rt: pier\u0101d\u012bjumi no Kor\u0101na<\/h4>

1. \u201cUn M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi.\u201d (Al-Isra: 15)
Tekst\u0101 ir atsauce uz nep\u0101rtrauktu dievi\u0161\u0137u trad\u012bciju s\u016bt\u012bt v\u0113stne\u0161us pirms soda n\u0101k\u0161anas.
2. \u201cUn pie vi\u0146iem ir atn\u0101cis skaidrs V\u0113stnesis\u201d (Ad-Dukhans: 13)
Autors uzskata, ka \u0161is pants run\u0101 par n\u0101kotnes v\u0113stnesi, kur\u0161 ierad\u012bsies, lai br\u012bdin\u0101tu par d\u016bmiem.
3. \u201cMuhameds nav neviena no j\u016bsu v\u012briem t\u0113vs, bet gan Dieva v\u0113stnesis un pravie\u0161u z\u012bmogs.\u201d (Al-Ahzabs: 40)
Autors skaidro, ka pants tikai apz\u012bmogo pravietojumu, nepieminot v\u0113st\u012bjuma z\u012bmogu.
4. \u201cVai vi\u0146i gaida v\u0113l ko citu, k\u0101 vien t\u0101 interpret\u0101ciju? Dienu, kad pien\u0101ks t\u0101 interpret\u0101cija.\u201d (Al-A\u2019raf: 53)
Pier\u0101d\u012bjumi tam, ka v\u0113stnesis ierad\u012bsies, lai interpret\u0113tu Kor\u0101na noz\u012bmi.
5. \u201cTad tas ir M\u016bsu pien\u0101kums.\u201d (Al-Kijamah: 19)
Tas attiecas uz gaid\u0101mo misiju, lai izskaidrotu Kor\u0101nu.
6. \u201cDieva v\u0113stnesis, kas lasa att\u012br\u012btus rakstus.\u201d (Al-Bayyinah: 2)
Autors atbalsta ideju, ka past\u0101v n\u0101kotnes v\u0113stnesis, kur\u0161 nes\u012bs jaunas av\u012bzes.
7. \u201cUn Vi\u0146am sekos Vi\u0146a liecinieks.\u201d (Huds: 17)
Autors uzskata, ka \u0161is pants attiecas uz v\u0113stnesi, kas n\u0101ks p\u0113c pravie\u0161a Muhameda.<\/h1>

Otrais: Pier\u0101d\u012bjumi no sunnas<\/h4>

1. \u201cDievs no manas dzimtas s\u016bt\u012bs v\u012bru ar \u0161\u0137irtiem priek\u0161zobiem un platu pieri, kas piepild\u012bs zemi ar taisn\u012bgumu.\u201d (St\u0101st\u012bjis Al-Hakims)
Mahdi misijai ir mision\u0101ra raksturs.
2. \u201cMan\u0101 taut\u0101 par\u0101d\u012bsies Mahdi. Dievs vi\u0146u s\u016bt\u012bs k\u0101 atvieglojumu tautai.\u201d (St\u0101st\u012bjis Abu Sa\u012bds Al-Khudri)
Mahdi tiek s\u016bt\u012bts, lai nestu taisn\u012bbu un taisn\u012bgumu.
3. \u201cEs jums sniedzu labas zi\u0146as par Mahdi. Vi\u0146\u0161 tiks s\u016bt\u012bts pie manas tautas, kad starp cilv\u0113kiem b\u016bs nesaska\u0146as un zemestr\u012bces.\u201d (St\u0101sta Abu Sa\u012bds Al-Khudri)
Skaidrs had\u012bts, kas attiecas uz Mahdi misiju.
4. \u201cDievs s\u016bt\u012bs Mahdi k\u0101 atvieglojumu tautai.\u201d (St\u0101st\u012bjis Al-Hakims)
Atbalsta mision\u0101ru misijas ideju.
5. \u201cDievs to sak\u0101rtos vienas nakts laik\u0101.\u201d (Ahmads st\u0101sta)
Tas attiecas uz v\u0113st\u012bjuma sagatavo\u0161anu Mahdi.
6. \u201cKam\u0113r vi\u0146\u0161 bija \u0161\u0101ds, Dievs s\u016bt\u012bja Mesiju, Marijas d\u0113lu.\u201d (St\u0101st\u012bjis Muslims)
J\u0113zus nolai\u0161an\u0101s tiek saprasta k\u0101 jauna misija.
7. \u201cNesaki: P\u0113c Muhameda nav cita pravie\u0161a, bet saki: Pravie\u0161u z\u012bmogs.\u201d (St\u0101st\u012bjis Musulmanis)
J\u0113zus nolai\u0161an\u0101s, miers lai ir ar vi\u0146u, k\u0101 v\u0113stnesis.
8. \u201cDievs nes\u016bt\u012bja nevienu pravieti, iz\u0146emot, lai br\u012bdin\u0101ja savu tautu par Antikristu.\u201d (St\u0101st\u012bjis Al-Bukhari)
V\u0113stne\u0161u misija br\u012bdin\u0101t par dumpjiem.<\/h1>

\u00a0<\/h1>

Kop\u0113jais autora pier\u0101d\u012bjums:<\/h5>

1. No Kor\u0101na: 7 pier\u0101d\u012bjumi.
2. No sunnas: 8 pier\u0101d\u012bjumi.<\/h1>

\u00a0<\/h1>

Zin\u0101tnieku pier\u0101d\u012bjumi par v\u0113st\u012bjuma z\u012bmogu:<\/h2>

Pirmk\u0101rt: pier\u0101d\u012bjumi no Kor\u0101na<\/h4>

\u2022 Viens pants: \u201cMuhameds nav neviena no j\u016bsu v\u012briem t\u0113vs, bet vi\u0146\u0161 ir Dieva v\u0113stnesis un pravie\u0161u z\u012bmogs\u201d (Al-Ahzab: 40), ar interpret\u0113jo\u0161u izpratni.<\/h1>

Otrais: Pier\u0101d\u012bjumi no sunnas<\/h4>

\u2022 Viens had\u012bts: \u201cV\u0113st\u012bjums un pravietiskums ir p\u0101rtraukts, t\u0101p\u0113c p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a\u201d (st\u0101st\u012bjis Al-Tirmidhi). Tas ir v\u0101j\u0161 had\u012bts t\u0101 st\u0101st\u012bt\u0101ja Al-Mukhtara ibn Falfela d\u0113\u013c.<\/h1>
\u00a0<\/div>
Piln\u012bgi pier\u0101d\u012bjumi par zin\u0101tnieku vienpr\u0101t\u012bbu:<\/h5>

1. No Kor\u0101na: 1 pier\u0101d\u012bjums.
2. No sunnas: 1 pier\u0101d\u012bjums.<\/h1>

\u00a0<\/h1>

Balstoties uz pilnu invent\u0101ru, v\u0113lreiz apkopojiet un analiz\u0113jiet gr\u0101matu.<\/h2>

Gr\u0101matas kopsavilkums:<\/h4>

1. M\u0113r\u0137is: Autors pied\u0101v\u0101 jaunu interpret\u0101ciju, kas apstiprina, ka pravietis Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir pravie\u0161u z\u012bmogs, bet ne v\u0113stne\u0161u z\u012bmogs.
2. Argumenti: Tas ir balst\u012bts uz Kor\u0101na un sunnas tekstiem, kas nor\u0101da uz v\u0113stne\u0161u misijas turpin\u0101\u0161an\u0101s iesp\u0113jam\u012bbu p\u0113c pravie\u0161a Muhameda.
3. T\u0113ze: Apsprie\u017e at\u0161\u0137ir\u012bbu starp pravieti un v\u0113stnesi, uzsverot, ka n\u0101kotn\u0113 var par\u0101d\u012bties v\u0113stne\u0161i, lai interpret\u0113tu Kor\u0101nu un br\u012bdin\u0101tu cilv\u0113kus par cie\u0161an\u0101m.<\/h1>

\u00a0<\/h1>

Pier\u0101d\u012bjumu gal\u012bg\u0101 izv\u0113rt\u0113\u0161ana:<\/h3>

Autora pier\u0101d\u012bjumi:<\/h4>

\u2022 Skaidri Kor\u0101na pier\u0101d\u012bjumi apstiprina v\u0113stne\u0161u misijas nep\u0101rtraukt\u012bbas ideju.
\u2022 Ar Mahdi un J\u0113zu saist\u012bti had\u012bti, kas nor\u0101da uz pravietisku lomu.<\/h1>

Zin\u0101tnieku pier\u0101d\u012bjumi:<\/h4>

\u2022 Vi\u0146u pier\u0101d\u012bjumi ir niec\u012bgi un atkar\u012bgi no pantu interpret\u0101cijas un v\u0101jas had\u012bsas.<\/h1>

\u00a0<\/h1>

Gal\u012bgais procents:<\/h3>

1. Autora viedoklis: 70%<\/h4>

\u00a0\u00a0 \u00a0\u00a0\u00a0 \u00a0Daudzskaitl\u012bg\u0101ki un nep\u0101rprotam\u0101ki pier\u0101d\u012bjumi, ta\u010du da\u017eviet tie prasa interpret\u0101ciju.<\/h1>

2. Zin\u0101tnieku viedoklis: 30%<\/h4>

\u00a0\u00a0 \u00a0\u00a0\u00a0 \u00a0Vi\u0146u pier\u0101d\u012bjumi ir niec\u012bgi un balst\u0101s uz vienpr\u0101t\u012bbu, ko neatbalsta sp\u0113c\u012bgi teksti.<\/h1>

\u00a0<\/h1>

Gal\u012bgais secin\u0101jums:<\/h3>

Autora viedoklis:\u00a0<\/h4>

Taj\u0101 ir pied\u0101v\u0101ta jauna pieeja, kuras pamat\u0101 ir relat\u012bvi sp\u0113c\u012bgi pier\u0101d\u012bjumi no Kor\u0101na un Sunnas, padarot to apsprie\u0161anas v\u0113rtu, jo \u012bpa\u0161i t\u0101p\u0113c, ka taj\u0101 ir izcelti teksti, kas nor\u0101da uz v\u0113stne\u0161u misijas nep\u0101rtraukt\u012bbu br\u012bdin\u0101t vai sludin\u0101t. Tom\u0113r t\u0101 atk\u0101pjas no tradicion\u0101l\u0101s vienpr\u0101t\u012bbas.<\/h1>

Zin\u0101tnieku viedoklis:\u00a0<\/h4>

Tas vair\u0101k balst\u0101s uz tekstu, nevis skaidru tekstu interpret\u0101ciju, kas v\u0101jina to poz\u012bciju v\u0113st\u012bjuma z\u012bmoga pier\u0101d\u012b\u0161an\u0101.<\/h1>

\u00a0<\/h1>

Gr\u0101mata: Tas ir unik\u0101ls intelektu\u0101ls darbs, kas paver durvis t\u0101l\u0101kai zin\u0101tniskai p\u0113tniec\u012bbai un diskusij\u0101m.<\/h5>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t
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Kas ir n\u0101kamais v\u0113stnesis?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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2019. gada 24. decembr\u012b<\/span><\/span><\/h6><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Kas ir n\u0101kamais v\u0113stnesis?<\/strong><\/span><\/h2>

Pirms las\u0101t \u0161o rakstu, ja esat sekot\u0101js (tas ir tas, ko dar\u012bj\u0101m m\u016bsu t\u0113vi), l\u016bdzam net\u0113r\u0113t laiku, lasot \u0161o rakstu. Un, ja esat viens no tiem, kas mani aps\u016bdz nopietnu konfliktu izrais\u012b\u0161an\u0101 starp musulma\u0146iem, k\u0101 tas pa\u0161laik tiek reklam\u0113ts, tad jums nav nepiecie\u0161ams las\u012bt \u0161o rakstu, lai es nemain\u012btu uzskatus, ar kuriem esat audzis kop\u0161 b\u0113rn\u012bbas, un nek\u0101rdin\u0101tu j\u016bs ar \u0161o rakstu.
\u0160is raksts ir paredz\u0113ts tiem, kas v\u0113las p\u0101rdom\u0101t un dom\u0101t, un ir gatavi main\u012bt savus uzskatus, bet baid\u0101s vai nesp\u0113j las\u012bt manu gr\u0101matu (Gaid\u012bt\u0101s v\u0113stules), vai tiem, kas neinteres\u0113jas par gr\u0101matu las\u012b\u0161anu.
Es rezum\u0113\u0161u tikai vienu noda\u013cu, kas ir noda\u013ca par d\u016bmiem, lai gan man nepat\u012bk sa\u012bsin\u0101t sav\u0101 gr\u0101mat\u0101 teikto, jo \u0161is sa\u012bsin\u0101jums neapskat\u012bs visus pier\u0101d\u012bjumus, ko esmu sniedzis sav\u0101 gr\u0101mat\u0101, un l\u012bdz ar to es atrad\u012b\u0161u koment\u0101rus un jaut\u0101jumus, uz kuriem atbildes ir atrodamas taj\u0101s da\u013c\u0101s, kuras es \u0161aj\u0101 rakst\u0101 nepiemin\u0113ju. Tom\u0113r es cent\u012b\u0161os sa\u012bsin\u0101t da\u013cu no t\u0101, kas teikts noda\u013c\u0101 par d\u016bmiem, kas ir sniegta man\u0101 gr\u0101mat\u0101 "Gaid\u012bt\u0101s v\u0113stules".
Es s\u0101k\u0161u ar jums, no t\u0101, kur es s\u0101ku, un k\u0101 main\u012bj\u0101s mana p\u0101rliec\u012bba, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101 un Sunn\u0101, nevis V\u0113stne\u0161u z\u012bmogs, k\u0101 tic liel\u0101k\u0101 da\u013ca musulma\u0146u. S\u0101kums bija Surat Ad-Dukhan, kuru es, t\u0101pat k\u0101 j\u016bs visi, las\u012bju neskait\u0101mas reizes, bet taj\u0101 neko nepaman\u012bju. Tom\u0113r 2019. gada maij\u0101 es to izlas\u012bju un ilgi apst\u0101jos pie t\u0101, lai to p\u0101rdom\u0101tu un pareizi saprastu.
N\u0101ciet man l\u012bdzi, las\u012bsim to un p\u0101rdom\u0101sim kop\u0101.
Visvarenais Dievs sac\u012bja: {Tad gaidiet Dienu, kad debesis nes\u012bs redzamus d\u016bmus, (10) kas ap\u0146ems cilv\u0113kus. Tas ir s\u0101p\u012bgs sods. (11) M\u016bsu Kungs, at\u0146em mums sodu; patiesi, m\u0113s esam tic\u012bgie. (12) K\u0101 vi\u0146i sa\u0146ems atg\u0101din\u0101jumu, kad pie vi\u0146iem b\u016bs pien\u0101cis skaidrs V\u0113stnesis? (13) Tad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un sac\u012bja: \u201cTraks skolot\u0101js.\u201d (14) Patiesi, M\u0113s atcelsim sodu. P\u0113c neilga laika tu atgriez\u012bsies. (15) Diena, kad M\u0113s sit\u012bsim Visliel\u0101ko sodu. Patiesi, M\u0113s atriebsimies. (16) [Ad-Dukhans]
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Jaut\u0101jumi, ko es toreiz uzdevu sev un uzdodu jums:<\/span><\/h4>

Vai visi \u0161ie panti run\u0101 par n\u0101kotnes notikumiem vai notikumiem, kas notiku\u0161i pag\u0101tn\u0113?
Ja d\u016bmi par\u0101d\u012bj\u0101s Pravie\u0161a (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) laik\u0101, t.i., pag\u0101tn\u0113, tad k\u0101ds liktenis gaid\u0101ms Kor\u0101na had\u012bsiem un pantiem, kuros d\u016bmi min\u0113ti k\u0101 viena no galvenaj\u0101m Stundas z\u012bm\u0113m?
Ja \u0161ie panti run\u0101 par n\u0101kotnes notikumiem, tad kas ir skaidrais v\u0113stnesis, kas min\u0113ts Surat Ad-Dukhan 13. pant\u0101?
Tagad uzman\u012bgi izlasiet \u0161os pantus vienu, divas un desmit reizes, k\u0101 es tos las\u012bju 2019. gada maij\u0101, un savienojiet to interpret\u0101cijas sav\u0101 starp\u0101 hronolo\u0123isk\u0101 sec\u012bb\u0101. Tas ir, neinterpret\u0113jiet vienu pantu k\u0101 t\u0101du, kas noticis Pravie\u0161a (lai miers un sv\u0113t\u012bba ir ar vi\u0146u) laikmet\u0101, bet citu pantu k\u0101 t\u0101du, kas noticis n\u0101kotn\u0113.
Tas ir, vi\u0146\u0161 visus \u0161os pantus vienreiz interpret\u0113ja k\u0101 notiku\u0161us pag\u0101tn\u0113, bet citreiz \u2013 k\u0101 notiku\u0161us n\u0101kotn\u0113.
Ko tu tagad atradi?
Ja j\u016bs interpret\u0113jat visus \u0161os pantus k\u0101 notiku\u0161us pag\u0101tn\u0113 Pravie\u0161a (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) laik\u0101, tad j\u016bs saskarsieties ar div\u0101m probl\u0113m\u0101m: pirm\u0101 ir t\u0101, ka skaidru d\u016bmu apraksts neattiecas uz to, kas notika ar Kurai\u0161iem, un otr\u0101 probl\u0113ma ir t\u0101, ka d\u016bmi ir viena no galvenaj\u0101m Stundas z\u012bm\u0113m, k\u0101 min\u0113ts daudzos autentiskos pravietiskos had\u012bsos.
Bet, ja j\u016bs interpret\u0113siet visus \u0161os pantus t\u0101, it k\u0101 tie notiks n\u0101kotn\u0113, j\u016bs saskarsieties ar lielu probl\u0113mu, kuru jums b\u016bs gr\u016bti interpret\u0113t, proti, panta kl\u0101tb\u016btni, kur\u0101 min\u0113ta V\u0113stne\u0161a esam\u012bba, kas aprakst\u012bta k\u0101 skaidrs, tas ir, t\u0101da, kur\u0161 br\u012bdin\u0101s cilv\u0113kus par d\u016bmu mok\u0101m un ka cilv\u0113ki nov\u0113rs\u012bsies no vi\u0146a un aps\u016bdz\u0113s vi\u0146u nepr\u0101t\u0101.
Tas visu dienu ros\u012bj\u0101s man\u0101 pr\u0101t\u0101, un es nevar\u0113ju aizmigt, un no t\u0101s dienas es s\u0101ku mekl\u0113t \u0161o pantu interpret\u0101ciju, un es atkl\u0101ju, ka visi interpret\u0101cijas zin\u0101tnieki bija vienispr\u0101tis, ka skaidrs v\u0113stnesis, kas min\u0113ts Surat Ad-Dukhan, ir m\u016bsu skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, savuk\u0101rt vi\u0146u interpret\u0101cijas p\u0101r\u0113jos pantos bija pretrun\u012bgas un at\u0161\u0137ir\u012bgas. M\u016bsu skolot\u0101js Ali un Ibn Abbass, lai Dievs ar vi\u0146iem ir apmierin\u0101ts, un vair\u0101ki citi l\u012bdzgaitnieki bija vienispr\u0101tis, ka d\u016bmi ir viena no galvenaj\u0101m Stundas z\u012bm\u0113m un ka t\u0101 v\u0113l nav notikusi, savuk\u0101rt Ibn Masuds bija unik\u0101ls un aprakst\u012bja d\u016bmus t\u0101, k\u0101 tie n\u0101ca had\u012bt\u0101 (T\u0101tad gads vi\u0146us p\u0101r\u0146\u0113ma, l\u012bdz vi\u0146i tajos g\u0101ja boj\u0101 un \u0113da beigtu ga\u013cu un kaulus, un cilv\u0113ks to, kas atrodas starp debes\u012bm un zemi, redz\u0113tu d\u016bmu veid\u0101). \u0160is apraksts neattiecas uz d\u016bmiem, jo \u0161aj\u0101 sur\u0101 tie tika aprakst\u012bti k\u0101 cilv\u0113kus ap\u0146emo\u0161i, kas noz\u012bm\u0113, ka ieskauj vi\u0146us no vis\u0101m pus\u0113m, un t\u0101 nav lieta. Skat\u012bt\u0101js to izt\u0113lojas k\u0101 Kurai\u0161as sausuma laik\u0101, un pantos \u0161ie d\u016bmi ir aprakst\u012bti k\u0101 s\u0101p\u012bgas mokas, un \u0161\u012bs noz\u012bmes ar \u0161o aprakstu Kurai\u0161as iedz\u012bvot\u0101jiem nerad\u0101s.
T\u0101p\u0113c vis\u0101s interpret\u0101cijas gr\u0101mat\u0101s d\u016bmu pantu interpret\u0101cij\u0101 j\u016bs atrad\u012bsiet konfliktus un laika at\u0161\u0137ir\u012bbas.
Tagad, mans musulma\u0146u br\u0101li, lasi \u0161os pantus ar tic\u012bbu, ka Visvarenais Dievs s\u016bt\u012bs jaunu v\u0113stnesi, kas aicin\u0101s atgriezties pie paties\u0101 isl\u0101ma un br\u012bdin\u0101s cilv\u0113kus par d\u016bmu mok\u0101m, saska\u0146\u0101 ar Visvaren\u0101 teicienu: "Un M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi."
Ko j\u016bs atrad\u0101t? Vai esat paman\u012bju\u0161i to, ko es paman\u012bju 2019. gada maij\u0101?
<\/span><\/h1>

Tagad \u013caujiet man uzdot jums v\u0113l vienu jaut\u0101jumu:<\/span><\/h4>

K\u0101ds ir \u0161\u012b panta statuss: \u201cUn M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi\u201d, ja Visvarenais Dievs m\u016bs ir sod\u012bjis ar d\u016bmu sodu, nes\u016btot starp mums v\u0113stnesi, kas br\u012bdin\u0101tu m\u016bs par Savu sodu?
Pagaidi min\u016bti, es zinu, k\u0101da ir tava atbilde uz \u0161o jaut\u0101jumu.
Tu man teiksi, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, pirms \u010detrpadsmit gadsimtiem br\u012bdin\u0101ja m\u016bs par d\u016bmu mok\u0101m.
Vai ne t\u0101?
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Tad es jums atbild\u0113\u0161u ar citu jaut\u0101jumu un teik\u0161u:<\/span><\/h4>

Vai k\u0101dreiz ir gad\u012bjies, ka V\u0113stnesis iepriek\u0161 br\u012bdin\u0101jis, ka br\u012bdin\u0101s tautu, kas n\u0101ks \u010detrpadsmit gadsimtus p\u0113c vi\u0146a, ar Visvaren\u0101 Dieva sodu?
Noass, Huds, Salihs un Mozus, miers lai ir ar vi\u0146iem, br\u012bdin\u0101ja savu tautu par Visvaren\u0101 Dieva sodu, un \u0161is sods n\u0101ca vi\u0146u laik\u0101. M\u016bsu Pravietis, m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, nevar tikt atbr\u012bvots no \u0161\u012b noteikuma, jo Sv\u0113taj\u0101 Kor\u0101n\u0101 ir pants, kas nor\u0101da, ka \u0161is noteikums nemain\u0101s pag\u0101tn\u0113, tagadn\u0113 vai n\u0101kotn\u0113. Visvarenais Dievs teica: "Patiesi, M\u0113s atbalst\u012bsim Savus v\u0113stne\u0161us un tos, kas tic, \u0161\u012bs pasaules dz\u012bves laik\u0101 un Dien\u0101, kad liecinieki st\u0101v\u0113s (51)." \u0160is ir Visvaren\u0101 Dieva ce\u013c\u0161, kas nemain\u0101s. Visvarenais Dievs teica: "\u0160is ir to ce\u013c\u0161, kurus M\u0113s s\u016bt\u012bj\u0101m pirms jums no Saviem v\u0113stne\u0161iem, un j\u016bs neatrad\u012bsiet nek\u0101das izmai\u0146as M\u016bsu ce\u013c\u0101." (77) No \u0161iem pantiem mums k\u013c\u016bst skaidrs, ka ir nepiecie\u0161ams s\u016bt\u012bt v\u0113stnesi taj\u0101 pa\u0161\u0101 laikmet\u0101, kur\u0101 sods piemekl\u0113s cilv\u0113kus, un D\u016bmu pantos nav iz\u0146\u0113muma no \u0161\u012b noteikuma.
Visi \u0161ie jaut\u0101jumi bija pirmie, ko es sev uzdevu, un visas \u0161\u012bs atbildes bija pirmie pier\u0101d\u012bjumi, ko atradu, ka Visvarenais All\u0101hs s\u016bt\u012bs jaunu V\u0113stnesi, kur\u0161 neko nemain\u012bs isl\u0101ma likumos, bet aicin\u0101s cilv\u0113kus atgriezties pie isl\u0101ma, un vi\u0146a misija b\u016bs br\u012bdin\u0101t cilv\u0113kus par d\u016bmu mok\u0101m. Kop\u0161 t\u0101 br\u012b\u017ea es s\u0101ku savu ce\u013cojumu, mekl\u0113jot ticam\u012bbas pamatot\u012bbu, ka m\u016bsu Skolot\u0101js Muhameds (miers un sv\u0113t\u012bba vi\u0146am) ir V\u0113stne\u0161u z\u012bmogs, nevis tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101 un Sunn\u0101. Es p\u0113t\u012bju at\u0161\u0137ir\u012bbu starp pravieti un v\u0113stnesi un secin\u0101ju, ka slavenais princips (ka katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis) ir nepatiess, l\u012bdz es sav\u0101cu pietiekamus pier\u0101d\u012bjumus no Kor\u0101na un Sunnas, ka m\u016bsu Skolot\u0101js Muhameds ir tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101 un Sunn\u0101, nevis V\u0113stne\u0161u z\u012bmogs, k\u0101 tic liel\u0101k\u0101 da\u013ca musulma\u0146u.
<\/span><\/h1>

Te nu m\u0113s non\u0101kam pie jaut\u0101juma, ko daudzi man uzdod<\/span><\/h2>

\u00a0K\u0101p\u0113c j\u016bs c\u0113l\u0101t nesaska\u0146as tagad, kad m\u0113s varam iztikt bez t\u0101m? Pagaid\u012bsim Mahdi, jo vi\u0146\u0161 mums pateiks, vai vi\u0146\u0161 ir v\u0113stnesis vai n\u0113. \u0160obr\u012bd nav nepiecie\u0161ams c\u0113lin\u0101t nesaska\u0146as.<\/h4>

\u00a0Mana atbilde uz \u0161o jaut\u0101jumu pras\u012bja daudzus m\u0113ne\u0161us, kuru laik\u0101 es p\u0101rtraucu rakst\u012bt gr\u0101matu un negrib\u0113ju to public\u0113t, l\u012bdz nol\u0113mu atbild\u0113t uz \u0161o jaut\u0101jumu un teikt j\u0101, esmu spiests tagad kurin\u0101t \u0161o dumpi, un es to neatst\u0101\u0161u, kam\u0113r tas netiks kurin\u0101ts, kad par\u0101d\u012bsies n\u0101kamais V\u0113stnesis, c\u0113l\u0101 panta d\u0113\u013c: "K\u0101 vi\u0146i var sa\u0146emt atg\u0101din\u0101jumu, ja pie vi\u0146iem ir n\u0101cis skaidrs V\u0113stnesis?" (13) Tad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un teica: "Traks skolot\u0101js." (14)" [Ad-Dukhans]. T\u0101tad n\u0101kamais V\u0113stnesis, neskatoties uz to, ka vi\u0146\u0161 ir skaidrs, tiks aps\u016bdz\u0113ts cilv\u0113ku nepr\u0101t\u012bb\u0101, un viens no galvenajiem \u0161\u012bs aps\u016bdz\u012bbas iemesliem ir tas, ka vi\u0146\u0161 teiks, ka ir V\u0113stnesis no Visvaren\u0101 Dieva. Ir dabiski, ka, ja \u0161is V\u0113stnesis par\u0101d\u012btos m\u016bsu pa\u0161reiz\u0113j\u0101 laikmet\u0101 vai m\u016bsu b\u0113rnu vai mazb\u0113rnu laikmet\u0101, musulma\u0146i vi\u0146u aps\u016bdz\u0113tu nepr\u0101t\u012bb\u0101, jo gadsimtiem ilgi vi\u0146u pr\u0101tos ir stingri iesak\u0146ojusies p\u0101rliec\u012bba, ka m\u016bsu Skolot\u0101js Muhameds ir V\u0113stne\u0161u z\u012bmogs, nevis tikai Pravie\u0161u z\u012bmogs, k\u0101 teikts Kor\u0101n\u0101 un Sunn\u0101.<\/h1>

Es zinu, ka esmu iesaist\u012bjies zaud\u0113jo\u0161\u0101 c\u012b\u0146\u0101, un t\u0101 netiks atrisin\u0101ta l\u012bdz gaid\u0101m\u0101 V\u0113stne\u0161a par\u0101d\u012b\u0161an\u0101s br\u012bdim un d\u016bmu moku iest\u0101\u0161anai. To, kurus mana gr\u0101mata p\u0101rliecin\u0101s, b\u016bs \u013coti maz, bet es l\u016bdzu Visvareno Dievu apgaismot j\u016bsu pr\u0101tus un sirdis pirms \u0161\u012b V\u0113stne\u0161a par\u0101d\u012b\u0161an\u0101s, lai j\u016bs neaps\u016bdz\u0113tu vi\u0146u nepr\u0101t\u0101 un nek\u013c\u016btu par starp tiem, kurus Visvarenais Dievs piemin \u0161aj\u0101 c\u0113laj\u0101 pant\u0101: "Tad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un teica: "Traks skolot\u0101js" (14)." T\u0101p\u0113c iedom\u0101jieties kop\u0101 ar mani, manu musulma\u0146u br\u0101li, ka j\u016bs paliekat pie \u0161\u012bs tic\u012bbas un nemain\u0101t to, un j\u016bsu b\u0113rni un mazb\u0113rni manto \u0161o nepareizo tic\u012bbu, un rezult\u0101ts ir t\u0101ds, ka j\u016bs vai k\u0101ds no j\u016bsu b\u0113rniem un mazb\u0113rniem b\u016bsiet starp tiem, kas min\u0113ti Sv\u0113taj\u0101 Kor\u0101n\u0101 pant\u0101, kas ir l\u012bdzv\u0113rt\u012bgs pantiem, kuros aprakst\u012bti Noasa \u013caudis un p\u0101r\u0113jie v\u0113stne\u0161i, kad vi\u0146i tos noliedza.
Man nebija citas izv\u0113les k\u0101 public\u0113t \u0161o gr\u0101matu un paciest uzbrukumus, kas pret mani tiktu v\u0113rsti m\u016bsu b\u0113rnu un mazb\u0113rnu lab\u0101, lai man neb\u016btu j\u0101nes vi\u0146u nasta, ja vi\u0146i aps\u016bdz\u0113tu n\u0101kamo V\u0113stnesi nepr\u0101t\u0101.<\/span><\/h1>

Kas v\u0113las sasniegt piln\u012bgu paties\u012bbu, tam t\u0101 j\u0101mekl\u0113 pa\u0161am vai j\u0101izlasa mana gr\u0101mata, jo tas vi\u0146am ietaup\u012bs ilgu m\u0113ne\u0161u mekl\u0113\u0161anas p\u016bles, un galu gal\u0101 vi\u0146\u0161 sasniegs to, ko es sasniedzu sav\u0101 gr\u0101mat\u0101.<\/span><\/h1>

\u0160is raksts ir \u012bss, un man\u0101 gr\u0101mat\u0101 ir daudz pier\u0101d\u012bjumu tiem, kas v\u0113las vair\u0101k pier\u0101d\u012bjumu.<\/span><\/h2>

Esmu pievienojis video fragmentu no savas gr\u0101matas, kur\u0101 ir paskaidrota saist\u012bba starp skaidro V\u0113stnesi un dzidrajiem d\u016bmiem, lai es var\u0113tu cilv\u0113kiem skaidri pateikt, ka \u0161aj\u0101 gr\u0101mat\u0101 es nebru\u0123\u0113ju ce\u013cu konkr\u0113tai personai, t\u0101p\u0113c ceram, ka j\u016bs to izlas\u012bsiet.
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Cik patiess ir had\u012bts: "V\u0113sts un pravietiskums ir nogriezts; p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a..."?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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2019. gada 21. decembr\u012b<\/span><\/span><\/h6><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Viens no bie\u017e\u0101kajiem koment\u0101riem un zi\u0146ojumiem, ko sa\u0146emu, ir<\/span><\/h2>

V\u0113sts un pravietojumi ir p\u0101rtraukti, t\u0101p\u0113c p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a, bet lab\u0101 v\u0113sts, musulma\u0146u v\u012brie\u0161a v\u012bzija, ir da\u013ca no pravietojumiem.
St\u0101st\u012bt\u0101js: Anas bin Malik | Teic\u0113js: Al-Suyuti | Avots: Al-Jami` Al-Saghir
Lappuse vai numurs: 1994.\u00a0gads | Had\u012btu zin\u0101tnieka l\u0113muma kopsavilkums: Autentisks

Man vajadz\u0113tu atbild\u0113t uz \u0161o koment\u0101ru, kuru, p\u0113c t\u0101 autora dom\u0101m, es ignor\u0113ju sav\u0101 gr\u0101mat\u0101 "Gaid\u012btie v\u0113st\u012bjumi", kur\u0101 es piemin\u0113ju, ka tuvojas v\u0113stnesis, it k\u0101 es b\u016btu tik stulbs, lai public\u0113tu 400 lappu\u0161u biezu gr\u0101matu un nepiemin\u0113tu t\u0101du had\u012bsu k\u0101 tas, ko vi\u0146\u0161 man atnesa, it k\u0101 vi\u0146\u0161 man atnestu p\u0101rliecino\u0161u argumentu, kas atsp\u0113ko man\u0101 gr\u0101mat\u0101 teikto.

Un, lai jums b\u016btu skaidrs, cik lielas cie\u0161anas es piedz\u012bvoju, rakstot savu gr\u0101matu, lai izp\u0113t\u012btu katru s\u012bkumu, kas man st\u0101j\u0101s ce\u013c\u0101 \u0161\u012bs gr\u0101matas p\u0113t\u012bjuma laik\u0101, es atbild\u0113\u0161u uz \u0161o jaut\u0101jumu tikai ar to, kas ir teikts man\u0101 gr\u0101mat\u0101, un lai j\u016bs saprastu, ka es nevar\u0113\u0161u atbild\u0113t uz katru jaut\u0101jumu, kas man adres\u0113ts ar koment\u0101ra vai zi\u0146ojuma starpniec\u012bbu, k\u0101 jau teicu, es nevar\u0113\u0161u sa\u012bsin\u0101t 400 lappuses katram draugam, kur\u0161 nev\u0113las las\u012bt gr\u0101matu un nev\u0113las mekl\u0113t paties\u012bbu.

Run\u0101jot par atbildi uz \u0161o jaut\u0101jumu, es to piemin\u0113ju otraj\u0101 noda\u013c\u0101 (Pravie\u0161u z\u012bmogs, nevis V\u0113stne\u0161u z\u012bmogs) no 48. l\u012bdz 54. lappusei (7 lappuses, kuras nevar apkopot koment\u0101r\u0101 Facebook). Man vajadz\u0113ja daudzas dienas, lai izp\u0113t\u012btu un izmekl\u0113tu \u0161o had\u012btu, jo \u0161is had\u012bts ir vien\u012bgais arguments, uz kuru juristi balst\u0101s, lai pier\u0101d\u012btu, ka Pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, ir ne tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Sv\u0113taj\u0101 Kor\u0101n\u0101, bet vi\u0146i tam ar\u012b piebilda, ka vi\u0146\u0161 ir V\u0113stne\u0161u z\u012bmogs.
<\/span><\/h1>

Es atbild\u0113ju uz \u0161\u012b had\u012bta autentiskumu \u0161\u0101di:<\/span><\/h4>

\u00a0<\/span>Cik patiess ir had\u012bts: "V\u0113sts un pravietiskums ir nogriezts; p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a..."?<\/span><\/h1>

Tie, kas tic principam, ka p\u0113c m\u016bsu pravie\u0161a Muhameda (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) nav v\u0113stne\u0161a, pie\u0137eras had\u012bsam, kur\u0101 teikts, ka p\u0113c vi\u0146a nav v\u0113stne\u0161a, k\u0101 to sav\u0101 Musn\u0101d\u0101 iek\u013c\u0101va Im\u0101ms Ahmads, t\u0101pat k\u0101 al-Tirmidhi un al-Hakims. Al-Hasans ibn Muhammads al-Za'farani mums teica, \u2018Afans ibn Muslims mums teica, \u2018Abd al-Wahid, proti, ibn Ziyad, mums teica, al-Mukhtars ibn Fulfuls mums teica, Anass ibn Maliks (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) mums teica: All\u0101ha v\u0113stnesis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) teica: \u201cV\u0113stnesis un pravietiskums ir beidzies, t\u0101p\u0113c p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a.\u201d Vi\u0146\u0161 teica: \u201cTas bija gr\u016bti cilv\u0113kiem.\u201d Vi\u0146\u0161 teica: \u201cBet ir lab\u0101s v\u0113stis.\u201d Vi\u0146i teica: \u201cKas ir lab\u0101s v\u0113stis?\u201d Vi\u0146\u0161 teica: \u201cMusulma\u0146a sapnis, kas ir da\u013ca no pravietiskuma.\u201d Al-Tirmidhi teica: \u201cPar \u0161o t\u0113mu ir st\u0101st\u012bjumi no Abu Hureiras, Hudhajfas ibn As\u012bda, Ibn Abbasa, Umma Kurza un Abu As\u012bda. Vi\u0146\u0161 teica: \u0160is ir labs, autentisks un rets had\u012bts no \u0161\u012bs al-Mukhtara ibn Fulfula st\u0101st\u012bjumu \u0137\u0113des.\u201d
Es p\u0101rbaud\u012bju \u0161\u012b had\u012bsa st\u0101st\u012bt\u0101jus, lai apstiprin\u0101tu t\u0101 autentiskumu, un atkl\u0101ju, ka vi\u0146i visi ir uzticami, iz\u0146emot (Al-Mukhtar bin Falfel) ( ), jo vair\u0101ki im\u0101mi vi\u0146u autentific\u0113ja, piem\u0113ram, Ahmads bin Hanbals, Abu Hatims Al-Razi, Ahmads bin Salehs Al-Ajli, Al-Mausili, Al-Dhahabi un Al-Nasa\u2019i. Abu Davuds par vi\u0146u teica: (Ar vi\u0146u nav nek\u0101 slikta), un Abu Bakrs Al-Bazars par vi\u0146u teica: (Vi\u0146\u0161 ir uzticams had\u012bsos, un vi\u0146i pie\u0146\u0113ma vi\u0146a had\u012bsu).
Abu al-Fadl al-Sulaymani vi\u0146u piemin\u0113ja starp tiem, kas paz\u012bstami ar vi\u0146a d\u012bvainajiem st\u0101st\u012bjumiem, un Ibn Hajar al-Asqalani apkopoja vi\u0146a situ\u0101ciju gr\u0101mat\u0101 \u201cTaqrib al-Tahdhib\u201d (6524) un teica: (Vi\u0146\u0161 ir patiess, ta\u010du vi\u0146am ir da\u017eas k\u013c\u016bdas).
Abu Hatims bin Hibbans Al-Busti piemin\u0113ja vi\u0146u \u201cAl-Thiqat\u201d (5\/429) un teica: (Vi\u0146\u0161 pie\u013cauj daudz k\u013c\u016bdu).
Ibn Had\u017eara al-Askalani gr\u0101matas \u201cTahdhib al-Tahdhib\u201d 10. da\u013c\u0101 vi\u0146\u0161 par al-Mukhtaru bin Falfelu teica: (Es teicu: P\u0101r\u0113j\u0101 vi\u0146a runas da\u013ca ir ar daudz\u0101m k\u013c\u016bd\u0101m, un vi\u0146\u0161 tika piemin\u0113ts cit\u0101t\u0101, ko al-Bukhari aptur\u0113ja liec\u012bb\u0101s, pamatojoties uz Anasa autorit\u0101ti, un Ibn Abi \u0160aibahs to saist\u012bja ar Hafsa bin Gijatha autorit\u0101ti. Es jaut\u0101ju... par vergu liec\u012bb\u0101m, un vi\u0146\u0161 teica, ka t\u0101s ir pie\u013caujamas. Al-Suleimani run\u0101ja par vi\u0146u un pieskait\u012bja vi\u0146u pie d\u012bvainu lietu st\u0101stniekiem, pamatojoties uz Anasa autorit\u0101ti, kop\u0101 ar Ibanu bin Abi Aija\u0161u un citiem. Abu Bakrs al-Bazazs teica, ka vi\u0146a had\u012bts ir pamatots, un vi\u0146i pie\u0146\u0113ma vi\u0146a had\u012btu.)
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St\u0101st\u012bt\u0101ju rangi un l\u012bme\u0146i, k\u0101 nor\u0101d\u012bts Ibn Hajar al-Asqalani darb\u0101 Taqrib al-Tahdhib, ir \u0161\u0101di:<\/span><\/h2>

1. Biedri: Es to skaidri saku vi\u0146u goda v\u0101rd\u0101.
2.\u00a0Tas, kur\u0161 uzsv\u0113ra savu uzslavu vai nu ar darb\u012bbu: k\u0101 visuzticam\u0101kais no cilv\u0113kiem, vai atk\u0101rtojot aprakstu mutiski: k\u0101 uzticams, uzticams, vai noz\u012bm\u0113: k\u0101 uzticams, iegaum\u0113t\u0101js.
3. Persona, kuru raksturo k\u0101 uzticamu, prasm\u012bgu, dro\u0161u vai taisn\u012bgu.
4.\u00a0Tas, kam nedaudz pietr\u016bkst tre\u0161\u0101s pak\u0101pes, un to nor\u0101da: paties\u012bgs, vai ar vi\u0146u nekas nav k\u0101rt\u012bb\u0101, vai ar vi\u0146u nekas nav k\u0101rt\u012bb\u0101.
5.\u00a0Tas, kur\u0161 ir nedaudz jaun\u0101ks par \u010detriem gadiem, un tas attiecas uz paties\u012bgu cilv\u0113ku ar sliktu atmi\u0146u vai paties\u012bgu cilv\u0113ku, kur\u0161 pie\u013cauj k\u013c\u016bdas, vai kuram ir il\u016bzijas, vai kur\u0161 pie\u013cauj k\u013c\u016bdas, vai v\u0113l\u0101k main\u0101s. Tas ietver ar\u012b k\u0101du, kur\u0161 tiek aps\u016bdz\u0113ts par k\u0101da veida inov\u0101cij\u0101m, piem\u0113ram, \u0161iismu, predestin\u0101ciju, elkdiev\u012bbu, ird\u017ea\u2019 vai apmelo\u0161anu, ar sludin\u0101t\u0101ja un citu paskaidrojumu.
6. Tas, kuram ir tikai nedaudz had\u012bta, un nav pier\u0101d\u012bjumu, ka vi\u0146a had\u012bts \u0161\u012b iemesla d\u0113\u013c b\u016btu j\u0101atsak\u0101s, un to nor\u0101da formul\u0113jums: pie\u0146emams, ja tam seko, pret\u0113j\u0101 gad\u012bjum\u0101 had\u012bts ir v\u0101j\u0161.
7. Tas, kuru st\u0101st\u012bja vair\u0101k nek\u0101 viena persona un par kuru netika zi\u0146ots, un uz kuru attiecas v\u0101rds: sl\u0113pts vai nezin\u0101ms.
8. Ja taj\u0101 nav uzticama avota dokument\u0101cijas un taj\u0101 ir v\u0101juma izpausme, pat ja t\u0101 nav izskaidrota, un to nor\u0101da v\u0101rds: v\u0101j\u0161.
9. Vi\u0146u nest\u0101st\u012bja tikai viena persona, un vi\u0146am neuztic\u0113j\u0101s, un vi\u0146u sauc par v\u0101rdu: nezin\u0101ms.
10. Tas, kur\u0161 nemaz nav uzticams un tom\u0113r ir v\u0101jin\u0101ts k\u0101da tr\u016bkuma d\u0113\u013c, un to nor\u0101da: pamests, vai pamests had\u012bts, vai v\u0101j\u0161 had\u012bts, vai kritis.
11. Kur\u0161 tika aps\u016bdz\u0113ts melo\u0161an\u0101.
12. Kas to nosauca par melo\u0161anu un safabric\u0113\u0161anu?
<\/span><\/h1>

Al-Mukhtars ibn Falfels tiek uzskat\u012bts par vienu no piekt\u0101s pravietisko had\u012bsu st\u0101st\u012bt\u0101ju klases, kur\u0101 ietilpst ar\u012b jaun\u0101kie sekot\u0101ji. Vi\u0146a statuss had\u012bsu \u013cau\u017eu un kritikas un autentifik\u0101cijas zin\u0101tnieku vid\u016b, k\u0101 ar\u012b biogr\u0101fiju zin\u0101tnes gr\u0101mat\u0101s vi\u0146\u0161 tiek uzskat\u012bts par uzticamu, ta\u010du vi\u0146am ir da\u017eas k\u013c\u016bdas.<\/span><\/h4>

Ibn Had\u017ears Fath al-Bari (1\/384) teica: \u201cRun\u0101jot par k\u013c\u016bd\u0101m, da\u017ereiz st\u0101st\u012bt\u0101js pie\u013cauj daudz, da\u017ereiz maz. Ja vi\u0146\u0161 tiek raksturots k\u0101 pie\u013c\u0101vis daudzas k\u013c\u016bdas, vi\u0146am j\u0101p\u0101rbauda tas, ko vi\u0146\u0161 ir st\u0101st\u012bjis. Ja vi\u0146\u0161 atrod to, ko st\u0101st\u012bjis vi\u0146\u0161 pats vai k\u0101ds cits, no cita st\u0101st\u012bjuma, nevis t\u0101, kas aprakst\u012bts k\u0101 pie\u013c\u0101vis k\u013c\u016bdas, tad ir zin\u0101ms, ka pa\u013caujas uz ori\u0123in\u0101lo had\u012btu, nevis \u0161o konkr\u0113to st\u0101st\u012bjuma \u0137\u0113di. Ja tas tiek atrasts tikai caur vi\u0146a st\u0101st\u012bjuma \u0137\u0113di, tad tas ir tr\u016bkums, kas liek vilcin\u0101ties, lemjot par \u0161\u0101da veida st\u0101st\u012bjuma autentiskumu, un Sahih\u0101 nek\u0101 t\u0101da nav, slava lai All\u0101ham.\u201d Un, ja tas tiek raksturots k\u0101 t\u0101ds, kur\u0101 ir maz k\u013c\u016bdu, k\u0101 teikts: \u201cVi\u0146am ir slikta atmi\u0146a, vi\u0146a pirm\u0101s k\u013c\u016bdas ir vi\u0146a tr\u016bkumi\u201d vai \u201cVi\u0146am ir d\u012bvainas lietas\u201d un citas l\u012bdz\u012bgas izpausmes: tad spriedums par to ir t\u0101ds pats k\u0101 spriedums par iepriek\u0161\u0113jo.\u201d
<\/span>\u0160eihs Al-Albani, kur\u0161 apstiprin\u0101ja Al-Mukhtara bin Falfela had\u012bta autentiskumu, st\u0101st\u012bt\u0101ja biogr\u0101fij\u0101 Da\u2019if Sunan Abi Dawud (2\/272) rakst\u012bja: \u201cAl-Hafizs teica: (Vi\u0146\u0161 ir uzticams, ta\u010du vi\u0146am ir da\u017eas k\u013c\u016bdas). Es teicu: T\u0101tad k\u0101da vi\u0146a had\u012btu var uzskat\u012bt par labu, ja vi\u0146\u0161 tam nerun\u0101 pretrun\u0101.\u201d
<\/span>\u0160eihs Al-Albani gr\u0101mat\u0101 \u201cAs-Silsilah As-Saheehah\u201d (6\/216) teica: \u201cTo p\u0101rraid\u012bja tikai Imrans bin Uj\u0101na, un vi\u0146a atmi\u0146a ir kritiz\u0113ta. Al-Hafizs to nor\u0101d\u012bja, sakot: (Vi\u0146\u0161 ir uzticams, ta\u010du vi\u0146am ir da\u017eas k\u013c\u016bdas); t\u0101p\u0113c vi\u0146a had\u012bsa autentiskuma apstiprin\u0101\u0161ana nav pie\u0146emama, un pietiek ar to, ka vi\u0146\u0161 to uzlabo, ja vi\u0146\u0161 tam nerun\u0101 pretrun\u0101.\u201d
<\/span><\/h1>

Iz\u0146emot \u0161o had\u012bsu, kur\u0101 ir domstarp\u012bbu temats ("P\u0113c manis nav v\u0113stne\u0161a"), ko atst\u0101st\u012bja Al-Mukhtars ibn Falfels, to atst\u0101st\u012bja l\u012bdzgaitnieku grupa par praviet\u012bbas iz\u0146\u0113mumu, nes\u016btot sap\u0146u had\u012bsus. \u0160is had\u012bts ir mutavatir, un taj\u0101 ir vair\u0101ki aspekti un formul\u0113jumi, kas neietver fr\u0101zi ("P\u0113c manis nav v\u0113stne\u0161a"), tostarp \u0161ie atst\u0101sti:<\/span><\/h2>

1. Im\u0101ms Al-Bukhari, lai Dievs vi\u0146am ap\u017e\u0113lojas, iek\u013cauts vi\u0146a sahih\u0101, p\u0113c Abu Hureiras autorit\u0101tes, lai Dievs ar vi\u0146u ir apmierin\u0101ts, kur\u0161 teica: Es dzird\u0113ju Dieva V\u0113stnesi, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, sak\u0101m: "No pravietojumiem nekas vairs nav palicis p\u0101ri, k\u0101 vien lab\u0101s v\u0113sts." Vi\u0146i teica: "Kas ir lab\u0101s v\u0113sts?" Vi\u0146\u0161 teica: "Labs sapnis."
<\/span>Lai Dievs vi\u0146am ap\u017e\u0113lojas, vi\u0146\u0161 \u201cAl-Muwatta\u201d iek\u013c\u0101va noda\u013cu ar \u0161\u0101du formul\u0113jumu: \u201cKad vi\u0146\u0161 pabeidza pusdienu l\u016bg\u0161anu, vi\u0146\u0161 teica: \u201cVai k\u0101ds no jums pag\u0101ju\u0161aj\u0101 nakt\u012b redz\u0113ja sapni? ...?\u201d Un vi\u0146\u0161 teica: \u201cP\u0113c manis no pravietojuma nepaliks p\u0101ri nekas cits k\u0101 taisn\u012bgais sapnis.\u201d\u201d
<\/span>To atst\u0101st\u012bja Im\u0101ms Ahmads sav\u0101 Musnad\u0101, Abu Davuds un Al-Hakims sav\u0101 Mustadrak\u0101, visi p\u0113c Malika autorit\u0101tes.
<\/span>2. Im\u0101ms Ahmads sav\u0101 Musn\u0101d\u0101 un im\u0101ms musulmanis sav\u0101 Sahih\u0101 iek\u013c\u0101va Ibn Abbasa (lai Dievs ir ar vi\u0146u apmierin\u0101ts) had\u012btu, kur\u0161 teica: Dieva v\u0113stnesis (lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru) pac\u0113la priek\u0161karu, kam\u0113r cilv\u0113ki st\u0101v\u0113ja rind\u0101s aiz Abu Bakra, un teica: \u201cAk, \u013caudis, no praviet\u012bbas labaj\u0101m v\u0113st\u012bm ir palikusi p\u0101ri tikai taisn\u012bg\u0101 v\u012bzija, ko musulmanis redz vai kas vi\u0146am tiek redz\u0113ta\u2026\u201d
<\/span>Muslima st\u0101st\u012bjum\u0101 ar v\u0101rdiem (Dieva v\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, no\u0146\u0113ma pl\u012bvuru), kam\u0113r vi\u0146a galva bija p\u0101rsieta slim\u012bbas laik\u0101, kur\u0101 vi\u0146\u0161 nomira, un vi\u0146\u0161 tr\u012bs reizes teica: "Ak Dievs, vai esmu nodevis v\u0113sti?" No praviet\u012bbas labaj\u0101m v\u0113st\u012bm paliek tikai v\u012bzija, ko redz taisn\u012bgais kalps vai kas vi\u0146am tiek redz\u0113ta..."
<\/span>To st\u0101st\u012bja Abds al Razaks sav\u0101s film\u0101s Musannaf, Ibn Abi Shaybah, Abu Dawud, al-Nasa\u2019i, al-Darimi, Ibn Majah, Ibn Khuzaymah, Ibn Hibban un al-Bayhaqi.
<\/span>3. Im\u0101ms Ahmads, lai Dievs vi\u0146am ap\u017e\u0113lojas, iek\u013cauts vi\u0146a Musn\u0101d\u0101, un vi\u0146a d\u0113ls Abdullahs, iek\u013cauts Zava\u2019\u012bd\u0101 al-Musn\u0101d\u0101, p\u0113c Ai\u0161as, lai Dievs ar vi\u0146u ir apmierin\u0101ts, teikt\u0101, ka pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, teica: \u201cNo praviet\u012bbas p\u0113c manis nepaliks nekas cits k\u0101 vien lab\u0101s v\u0113stis.\u201d Vi\u0146i teica: \u201cKas ir lab\u0101s v\u0113stis?\u201d Vi\u0146\u0161 teica: \u201cLabs sapnis, ko cilv\u0113ks redz vai kas vi\u0146am tiek par\u0101d\u012bts.\u201d
<\/span>4. Im\u0101ms Ahmads savos Musnad un Al-Tabarani sarakstos, balstoties uz Abu Al-Taijiba (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) teikto, iek\u013c\u0101va sekojo\u0161o: All\u0101ha v\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: "P\u0113c manis nav citu pravietojumu k\u0101 vien labas v\u0113stis." Tika teikts: "Kas ir labas v\u0113stis, ak All\u0101ha v\u0113stnesi?" Vi\u0146\u0161 teica: "Labs sapnis" vai ar\u012b vi\u0146\u0161 teica: "Taisn\u012bgs sapnis."
<\/span>5. Al-Tabarani un Al-Bazars, balstoties uz Hudhajfa ibn Asida (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) teikto, atst\u0101st\u012bja: All\u0101ha v\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: \u201cEsmu aizg\u0101jis, un p\u0113c manis nav citu pravietojumu k\u0101 vien labas v\u0113stis.\u201d Tika teikts: Kas ir labas v\u0113stis? Vi\u0146\u0161 teica: \u201cTaisn\u012bgs sapnis, ko redz taisn\u012bgs cilv\u0113ks vai kas vi\u0146am tiek par\u0101d\u012bts.\u201d
<\/span>6. Im\u0101ms Ahmads, Al-Darimi un Ibn Mad\u017ea, balstoties uz Umm Kurzas Al-Kaabiyyah, lai Dievs ir ar vi\u0146u apmierin\u0101ts, atst\u0101st\u012bja, ka pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, teica: "Lab\u0101 v\u0113sts ir pag\u0101ju\u0161a, bet lab\u0101 v\u0113sts paliek."
<\/span>7. Im\u0101ms Maliks, balstoties uz Zaida ibn Aslama un Ata ibn Jasara (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) v\u0113st\u012bjumiem, Al-Muvat\u0101 atst\u0101st\u012bja, ka All\u0101ha v\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: "P\u0113c manis nepaliks nekas no pravietojumiem, iz\u0146emot lab\u0101s v\u0113stis." Vi\u0146i teica: "Kas ir lab\u0101s v\u0113stis, ak All\u0101ha v\u0113stnesi?" Vi\u0146\u0161 teica: "Taisn\u012bgs sapnis, ko redz taisn\u012bgs cilv\u0113ks vai kas vi\u0146am tiek par\u0101d\u012bts, ir viena no \u010detrdesmit se\u0161\u0101m pravietojumu da\u013c\u0101m." \u0160is ir mursalas had\u012bts ar stabilu p\u0101rraides \u0137\u0113di.
<\/span>Turkl\u0101t had\u012bsi, kas apsprie\u017e sap\u0146us, kas ir da\u013ca no praviet\u012bbas, iev\u0113rojami at\u0161\u0137iras p\u0113c formul\u0113juma. Da\u017ei st\u0101st\u012bjumi defin\u0113 sap\u0146us k\u0101 vienu no divdesmit piec\u0101m praviet\u012bbas da\u013c\u0101m, bet citi tos defin\u0113 k\u0101 vienu no septi\u0146desmit se\u0161\u0101m da\u013c\u0101m. Starp abiem st\u0101st\u012bjumiem ir daudz had\u012bsu un at\u0161\u0137ir\u012bgi skait\u013ci. Izp\u0113tot had\u012bsus, kas apsprie\u017e sap\u0146us, m\u0113s atrodam at\u0161\u0137ir\u012bbas skait\u013cos. Piem\u0113ram, da\u017ei st\u0101st\u012bjumi apgalvo: "Labs sapnis no taisn\u012bga cilv\u0113ka ir viena no \u010detrdesmit se\u0161\u0101m praviet\u012bbas da\u013c\u0101m" [Bukhari: 6983]. Cits st\u0101st\u012bjums apgalvo: "Taisn\u012bgs sapnis ir viena no septi\u0146desmit praviet\u012bbas da\u013c\u0101m" [Muslim: 2265]. Cits st\u0101st\u012bjums apgalvo: "Musulma\u0146a sapnis ir viena no \u010detrdesmit piec\u0101m praviet\u012bbas da\u013c\u0101m" [Muslim: 2263]. Ir daudzi citi st\u0101st\u012bjumi, kuros \u0161ai praviet\u012bbas da\u013cai min\u0113ti da\u017e\u0101di skait\u013ci.
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Atbildot uz c\u0113lo had\u012bsu, kur\u0101 pravietis (miers un sv\u0113t\u012bba vi\u0146am) teica: "P\u0113c manis nav cita v\u0113stne\u0161a," m\u0113s piev\u0113r\u0161amies terminolo\u0123ijas zin\u0101tnieku viedoklim. Vi\u0146i sadal\u012bja mutawatir had\u012bsu: verb\u0101laj\u0101 mutawatir, kas ir tas, kura formul\u0113jums ir mutawatir, un semantiskaj\u0101 mutawatir, kas ir tas, kura noz\u012bme ir mutawatir.<\/span><\/h2>

1. Verb\u0101l\u0101 bie\u017eums: tas, kas ir atk\u0101rtots formul\u0113jum\u0101 un noz\u012bm\u0113.<\/span><\/h4>

Piem\u0113rs: \u201cIkviens, kur\u0161 apzin\u0101ti melo par mani, lai ie\u0146em savu vietu Elles ugun\u012bs.\u201d St\u0101st\u012bju\u0161i al-Bukhari (107), Muslims (3), Abu Davuds (3651), al-Tirmidhi (2661), Ibn Mad\u017ea (30, 37) un Ahmads (2\/159). \u0160o had\u012bsu st\u0101st\u012bja vair\u0101k nek\u0101 septi\u0146desmit divi l\u012bdzgaitnieki, un no vi\u0146iem veidoja lielu grupu, ko nevar saskait\u012bt.
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2. Semantisk\u0101 bie\u017eums: Tas ir tad, kad st\u0101st\u012bt\u0101ji vienoj\u0101s par visp\u0101r\u0113ju noz\u012bmi, bet had\u012bta formul\u0113jums at\u0161\u0137\u012br\u0101s.<\/span><\/h4>

Piem\u0113rs: Aizl\u016bg\u0161anas had\u012bts, kura noz\u012bme ir t\u0101da pati, bet formul\u0113jums at\u0161\u0137iras, un tas pats attiecas uz had\u012btiem par ze\u0137u noslauc\u012b\u0161anu.
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Tagad n\u0101c man l\u012bdzi, mans musulma\u0146u br\u0101li, kad m\u0113s piem\u0113rosim \u0161o noteikumu iepriek\u0161 min\u0113tajiem had\u012bsiem par v\u012bzij\u0101m, lai noteiktu, vai \u0161ajos had\u012bsos past\u0101v verb\u0101la un semantiska konsekvence. Un cik liel\u0101 m\u0113r\u0101 fr\u0101ze "P\u0113c manis nav v\u0113stne\u0161a" ir patiesa attiec\u012bb\u0101 uz p\u0101r\u0113jiem had\u012bsiem?<\/span><\/h2>

1. Visiem \u0161iem had\u012bsiem ir mor\u0101la p\u0101rmanto\u0161anas \u0137\u0113de, un tie vienojas, ka v\u012bzijas ir da\u013ca no pravietojumiem, kas bez \u0161aub\u0101m pier\u0101da to autentiskumu.
<\/span>2. Liel\u0101kaj\u0101 da\u013c\u0101 \u0161o had\u012bsu bie\u017ei ir teikts, ka no pravietojuma nekas nepaliks p\u0101ri, iz\u0146emot lab\u0101s v\u0113sts, un tas ar\u012b nor\u0101da uz t\u0101 autentiskumu.
<\/span>3. Had\u012bsi par v\u012bzij\u0101m at\u0161\u0137\u012br\u0101s attiec\u012bb\u0101 uz pravietojuma da\u013cu skaitu, ta\u010du visi bija vienispr\u0101tis, ka v\u012bzijas ir pravietojuma da\u013ca, un t\u0101 ir taisn\u012bba, un par to nav \u0161aubu. Tom\u0113r at\u0161\u0137ir\u012bba bija \u0161\u012bs da\u013cas noteik\u0161an\u0101 konkr\u0113t\u0101 apm\u0113r\u0101, un \u0161\u012b at\u0161\u0137ir\u012bba ir neefekt\u012bva un m\u016bs \u0161eit neskar. Tas, vai v\u012bzija ir da\u013ca no septi\u0146desmit pravietojuma da\u013c\u0101m vai da\u013ca no \u010detrdesmit se\u0161\u0101m pravietojuma da\u013c\u0101m, mums nek\u0101d\u0101 veid\u0101 nen\u0101ks par labu. Ir zin\u0101ms, ka, ja had\u012bsi at\u0161\u0137iras p\u0113c formul\u0113juma un da\u017ei no tiem p\u0101rsniedz citus, bet visi saskan satur\u0101, tad tie tiek uzskat\u012bti par mutavatir p\u0113c noz\u012bmes, nevis p\u0113c v\u0101rdiem.
<\/span>4. Iepriek\u0161\u0113jos had\u012bsos ir mutisks atk\u0101rtojums, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir vien\u012bgais Pravie\u0161u z\u012bmogs, un tas atbilst skaidram tekstam Sv\u0113taj\u0101 Kor\u0101n\u0101, t\u0101p\u0113c nevienam musulmanim nav vietas str\u012bdiem par \u0161o jaut\u0101jumu.
<\/span>5. Fr\u0101zei (P\u0113c manis nav v\u0113stne\u0161a), kas min\u0113ta vien\u012bgaj\u0101 had\u012bs\u0101, ko cit\u0113 tie, kas tic, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir V\u0113stne\u0161u z\u012bmogs, nav verb\u0101la vai semantiska atk\u0101rtojuma. \u0160\u012b fr\u0101ze ir papildin\u0101jums tam, kas tika min\u0113ts citos had\u012bsos, un t\u0101p\u0113c t\u0101 nav verb\u0101li vai semantiski atk\u0101rtota, k\u0101 j\u016bs las\u012bj\u0101t iepriek\u0161\u0113jos had\u012bsos. Vai \u0161\u012b fr\u0101ze, kas nav verb\u0101li vai semantiski atk\u0101rtota un ir pretrun\u0101 ar daudziem tekstiem Kor\u0101n\u0101 un Sunn\u0101, k\u0101 jau min\u0113j\u0101m iepriek\u0161, ir peln\u012bjusi, lai m\u0113s no t\u0101s non\u0101ktu ar b\u012bstamu p\u0101rliec\u012bbu, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir V\u0113stne\u0161u z\u012bmogs? Vai zin\u0101tnieki apzin\u0101s \u0161\u012bs fatvas b\u012bstam\u012bbas apm\u0113ru, pamatojoties uz vienu had\u012bsu, par kura st\u0101st\u012bt\u0101jiem ir \u0161aubas, un kuras d\u0113\u013c t\u0101 rad\u012bs lielas cie\u0161anas m\u016bsu p\u0113cn\u0101c\u0113jiem, ja Visvarenais Dievs laiku beig\u0101s s\u016bt\u012bs vi\u0146iem v\u0113stnesi, lai br\u012bdin\u0101tu vi\u0146us par bargu sodu?
<\/span>6. K\u0101 jau min\u0113ju iepriek\u0161, iepriek\u0161min\u0113t\u0101 had\u012bta, kas satur fr\u0101zi (P\u0113c manis nav v\u0113stne\u0161a), p\u0101rraides \u0137\u0113d\u0113 ietilpst (Al-Mukhtar bin Falful), par kuru Ibn Hajar Al-Asqalani teica, ka vi\u0146\u0161 ir patiess, bet pie\u013c\u0101vis da\u017eas k\u013c\u016bdas, un Abu Al-Fadl Al-Sulaymani piemin\u0113ja vi\u0146u starp tiem, kas paz\u012bstami ar vi\u0146a nepie\u0146emamajiem had\u012bsiem, un Abu Hatim Al-Basti piemin\u0113ja vi\u0146u un teica: Vi\u0146\u0161 pie\u013cauj daudz k\u013c\u016bdu. T\u0101tad, k\u0101 m\u0113s varam izveidot galveno fatvu, pamatojoties tikai uz \u0161o had\u012bsu, kur\u0101 teikts, ka Pravietis (miers vi\u0146am) ir V\u0113stne\u0161u z\u012bmogs..?! Vai m\u016bsdienu musulma\u0146u zin\u0101tnieki nes\u012bs musulma\u0146u nastu, kuri melos par n\u0101kamo v\u0113stnesi, jo vi\u0146i uzst\u0101j uz savu fatvu p\u0113c tam, kad paties\u012bba vi\u0146iem ir k\u013cuvusi skaidra..? Un vai iepriek\u0161\u0113jo zin\u0101tnieku fatvas, kuri cit\u0113 savas fatvas un turpina t\u0101s atk\u0101rtot bez izmekl\u0113\u0161anas l\u012bdz pat \u0161ai dienai, aizl\u016bgs par vi\u0146iem?<\/span><\/h1>

\u00a0<\/span><\/p>

Cit\u0101ta beigas
<\/span>Es ceru, ka j\u016bs man at\u013causiet atbild\u0113t uz j\u016bsu jaut\u0101jumiem par gr\u0101matas saturu p\u0113c tam, jo katras atbildes snieg\u0161ana pras\u012bs ilgu laiku, un atbildes uz visiem j\u016bsu jaut\u0101jumiem ir atrodamas gr\u0101mat\u0101 tiem, kas v\u0113las sasniegt paties\u012bbu.\u00a0<\/span><\/h6>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Kopsavilkums par to, kas tika min\u0113ts noda\u013c\u0101 par pravie\u0161u z\u012bmogu, nevis v\u0113stne\u0161u z\u012bmogu<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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2019. gada 25. decembr\u012b<\/span><\/span><\/h6><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Kopsavilkums par to, kas tika min\u0113ts noda\u013c\u0101 par pravie\u0161u z\u012bmogu, nevis v\u0113stne\u0161u z\u012bmogu<\/strong><\/span><\/h2>

Kopsavilkums par to, ko es min\u0113ju par slaven\u0101 noteikuma neder\u012bgumu: (Katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis)<\/span><\/h4>

Pirmk\u0101rt, v\u0113los uzsv\u0113rt, ka es negrib\u0113ju rakst\u012bt gr\u0101matu \u201cGaid\u012btie v\u0113st\u012bjumi\u201d, un, public\u0113jot to, es negrib\u0113ju apspriest taj\u0101 ietverto. Es grib\u0113ju to tikai public\u0113t. Diem\u017e\u0113l es iesl\u012bgstu c\u012b\u0146\u0101s, diskusij\u0101s un str\u012bdos, kuros negrib\u0113ju iesaist\u012bties, jo labi zinu, ka ieie\u0161u zaud\u0113t\u0101 c\u012b\u0146\u0101. Galu gal\u0101 t\u0101 nav mana c\u012b\u0146a, bet gan n\u0101kam\u0101 v\u0113stne\u0161a c\u012b\u0146a, kuru cilv\u0113ki noliegs un aps\u016bdz\u0113s nepr\u0101t\u0101, jo vi\u0146\u0161 teiks, ka ir Dieva v\u0113stnesis. Vi\u0146i vi\u0146am netic\u0113s, kam\u0113r neb\u016bs par v\u0113lu un p\u0113c miljoniem cilv\u0113ku n\u0101ves dzidro d\u016bmu izplat\u012b\u0161an\u0101s rezult\u0101t\u0101. Citiem v\u0101rdiem sakot, manas gr\u0101matas patiesuma pier\u0101d\u012b\u0161ana nenotiks l\u012bdz katastrofas br\u012bdim un n\u0101kam\u0101 v\u0113stne\u0161a laikmet\u0101, kuru Visvarenais Dievs atbalst\u012bs ar skaidriem pier\u0101d\u012bjumiem.
Svar\u012bgi ir tas, ka es negrib\u0113ju iesaist\u012bties c\u012b\u0146\u0101s ar Al-Azhar Al-Sharif zin\u0101tniekiem un atk\u0101rtot to, kas notika ar manu vect\u0113vu \u0160eihu Abdul Muttal Al-Saidi, bet diem\u017e\u0113l mani ievelk \u0161aj\u0101 c\u012b\u0146\u0101. Tom\u0113r es cent\u012b\u0161os, cik vien iesp\u0113jams, no t\u0101s izvair\u012bties un no t\u0101s izst\u0101ties, jo t\u0101 nav mana kauja, bet gan gaid\u0101m\u0101 v\u0113stne\u0161a kauja.

M\u0113s s\u0101kam ar vien\u012bgo c\u0113lo pantu, kur\u0101 m\u016bsu kungs Muhameds tika raksturots k\u0101 Dieva v\u0113stnesis un pravie\u0161u z\u012bmogs, nevis v\u0113stne\u0161u z\u012bmogs: "Muhameds nav neviena no j\u016bsu v\u012briem t\u0113vs, bet vi\u0146\u0161 ir Dieva v\u0113stnesis un pravie\u0161u z\u012bmogs." Ar \u0161o pantu m\u0113s visi piekr\u012btam, ka m\u016bsu kungs Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir pravie\u0161u z\u012bmogs un ka isl\u0101ma likums ir gal\u012bgais likums l\u012bdz Tiesas dienai, t\u0101p\u0113c tas netiks main\u012bts vai atcelts l\u012bdz Tiesas dienai. Tom\u0113r domstarp\u012bbas starp mani un jums ir t\u0101das, ka m\u016bsu kungs Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir ar\u012b v\u0113stne\u0161u z\u012bmogs.
Lai atrisin\u0101tu \u0161o str\u012bdu, mums j\u0101zina musulma\u0146u zin\u0101tnieku liec\u012bbas, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir V\u0113stne\u0161u z\u012bmogs, nevis tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101 un Sunn\u0101.
Ibn Kathir noteica slavenu likumu, kas pla\u0161i izplat\u012bj\u0101s musulma\u0146u zin\u0101tnieku vid\u016b, proti: "Katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis." Tas balst\u012bj\u0101s uz c\u0113lo had\u012btu: "V\u0113st\u012bjumam un praviet\u012bbas laikam ir pien\u0101cis gals, t\u0101p\u0113c p\u0113c manis nav ne v\u0113stne\u0161a, ne pravie\u0161a." Esmu apstiprin\u0101jis, ka \u0161is had\u012bts nav mutavatir p\u0113c noz\u012bmes un formul\u0113juma, un ka viens no \u0161\u012b had\u012bta st\u0101st\u012bt\u0101jiem zin\u0101tnieku tika klasific\u0113ts k\u0101 patiess, ta\u010du vi\u0146am bija maldi. Citi teica, ka tas ir viens no nosod\u0101majiem had\u012btiem, t\u0101p\u0113c nav pamatoti pie\u0146emt vi\u0146a had\u012btu, un nav cien\u012bgi no t\u0101 atvasin\u0101t b\u012bstamu tic\u012bbu, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir V\u0113stne\u0161u z\u012bmogs.
M\u0113s ierad\u0101mies \u0161eit, lai izskaidrotu pier\u0101d\u012bjumus par slaven\u0101 zin\u0101tnieku izplat\u012bt\u0101 noteikuma neder\u012bgumu, kas ir k\u013cuvis par noteikumu, kuru nevar apspriest, jo \u0161\u012b noteikuma atz\u012b\u0161ana par neder\u012bgu noz\u012bm\u0113 ar\u012b tic\u012bbas atz\u012b\u0161anu par neder\u012bgu, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir V\u0113stne\u0161u z\u012bmogs, k\u0101 teikts \u0161aj\u0101 noteikum\u0101: (Katrs V\u0113stnesis ir Pravietis, bet ne katrs Pravietis ir V\u0113stnesis).
Lai ietaup\u012btu laiku tiem, kas v\u0113las kopsavilkumu un atsp\u0113kot \u0161o noteikumu ar vienu pantu Sv\u0113taj\u0101 Kor\u0101n\u0101, atg\u0101dinu Dieva v\u0101rdus Surat Al-Hajj: "Un M\u0113s neesam s\u016bt\u012bju\u0161i pirms tevis nevienu v\u0113stnesi vai pravieti." \u0160is pants ir skaidrs pier\u0101d\u012bjums tam, ka ir tikai pravie\u0161i un ir tikai v\u0113stne\u0161i, un nav nosac\u012bjums, ka v\u0113stnesim j\u0101b\u016bt pravietim. T\u0101p\u0113c nav nosac\u012bjums, ka Pravie\u0161u z\u012bmogam vienlaikus j\u0101b\u016bt ar\u012b V\u0113stne\u0161u z\u012bmogam.
\u0160is kopsavilkums ir paredz\u0113ts pla\u0161ai sabiedr\u012bbai vai tiem, kurus neinteres\u0113 las\u012bt garas gr\u0101matas vai rakstus, k\u0101 ar\u012b tiem, kas nav sapratu\u0161i un p\u0101rdom\u0101ju\u0161i iepriek\u0161\u0113jo pantu, un zin\u0101tniekiem, kas tic Ibn Kathira noteikumam, vajadz\u0113tu izlas\u012bt t\u0101l\u0101k sniegto inform\u0101ciju, lai izprastu \u0161\u012b noteikuma neder\u012bgumu, izmantojot da\u017eus pier\u0101d\u012bjumus, ko min\u0113ju sav\u0101 gr\u0101mat\u0101, bet ne visus. Tiem, kas v\u0113las vair\u0101k pier\u0101d\u012bjumu, vajadz\u0113tu izlas\u012bt manu gr\u0101matu, \u012bpa\u0161i pirmo un otro noda\u013cu.
Vissvar\u012bg\u0101kais, kas \u012bsum\u0101 min\u0113ts man\u0101 gr\u0101mat\u0101, ir tas, ka Visvarenais Dievs s\u016bta tikai t\u0101dus pravie\u0161us k\u0101 Dieva pravieti \u0100damu un Idrisu, kuriem ir l\u012bdzi likums, un Vi\u0146\u0161 s\u016bta ar\u012b v\u0113stne\u0161us tikai t\u0101dus k\u0101 tr\u012bs v\u0113stne\u0161us, kas min\u0113ti Surat Yasin, kuri nen\u0101ca ar gr\u0101matu vai likumu, un Visvarenais Dievs s\u016bta ar\u012b v\u0113stne\u0161us un pravie\u0161us k\u0101 m\u016bsu saimnieku Mozu, miers lai ir ar vi\u0146u, un m\u016bsu saimnieku Muhamedu, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru.
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\u0160aj\u0101 noda\u013c\u0101 es min\u0113ju, ka v\u0113stnesis ir k\u0101ds, kas tiek s\u016bt\u012bts pie tautas, kura ir opoz\u012bcij\u0101, un pravietis ir k\u0101ds, kas tiek s\u016bt\u012bts pie tautas, kura ir vienispr\u0101tis.<\/span><\/h4>

Pravietis ir k\u0101ds, kur\u0161 ir sa\u0146\u0113mis atkl\u0101smi ar jaunu likumu vai l\u0113mumu, vai ar\u012b lai papildin\u0101tu iepriek\u0161\u0113jo likumu vai atceltu da\u017eus t\u0101 noteikumus. Piem\u0113ri tam ir Salamans un D\u0101vids, miers lai ir ar vi\u0146iem. Vi\u0146i bija pravie\u0161i, kas vald\u012bja saska\u0146\u0101 ar Toru, un Mozus likums vi\u0146u laik\u0101 netika aizst\u0101ts.
Visvarenais All\u0101hs teica: \u201cCilv\u0113ce bija viena kopiena, tad All\u0101hs s\u016bt\u012bja pravie\u0161us k\u0101 lab\u0101s v\u0113sts nes\u0113jus un br\u012bdin\u0101t\u0101jus, un kop\u0101 ar vi\u0146iem s\u016bt\u012bja Rakstus paties\u012bb\u0101, lai ties\u0101tu cilv\u0113kus par to, par ko vi\u0146iem bija at\u0161\u0137ir\u012bgi viedok\u013ci.\u201d \u0160eit pravie\u0161u loma ir lab\u0101s v\u0113sts nes\u0113ji un br\u012bdin\u0101t\u0101ji, un vienlaikus vi\u0146iem tiek s\u016bt\u012bts likums, t.i., k\u0101 l\u016bgties un gav\u0113t, kas ir aizliegts, un citi likumi.
Kas attiecas uz v\u0113stne\u0161iem, da\u017eiem no vi\u0146iem ir uzdots m\u0101c\u012bt tic\u012bgajiem Gr\u0101matu un gudr\u012bbu, k\u0101 ar\u012b interpret\u0113t debesu rakstus, da\u017ei br\u012bdina par gaid\u0101maj\u0101m mok\u0101m, bet v\u0113l citi apvieno abus uzdevumus. V\u0113stne\u0161i nenes jaunu likumu.
Visvarenais All\u0101hs sac\u012bja: {M\u016bsu Kungs, un s\u016bti starp vi\u0146iem no vi\u0146iem v\u0113stnesi, kas vi\u0146iem las\u012bs Tavus pantus un m\u0101c\u012bs vi\u0146iem Gr\u0101matu un gudr\u012bbu un \u0161\u0137\u012bst\u012bs vi\u0146us.} \u0160eit V\u0113stne\u0161a loma ir m\u0101c\u012bt Gr\u0101matu, un to es min\u0113ju atsevi\u0161\u0137\u0101 noda\u013c\u0101 sav\u0101 gr\u0101mat\u0101, ka ir V\u0113stnesis, kura loma b\u016bs interpret\u0113t Kor\u0101na neskaidros pantus un tos, kuru interpret\u0101cijas at\u0161\u0137iras starp musulma\u0146u zin\u0101tniekiem, saska\u0146\u0101 ar Visvaren\u0101 All\u0101ha v\u0101rdiem: {Vai vi\u0146i gaida kaut ko citu k\u0101 vien t\u0101 interpret\u0101ciju? Dien\u0101, kad pien\u0101ks t\u0101 interpret\u0101cija.} [Kor\u0101ns 13:19], {Tad patiesi, uz Mums ir t\u0101 skaidrojums.} [Kor\u0101ns 13:19], un {Un j\u016bs noteikti uzzin\u0101siet t\u0101 zi\u0146as p\u0113c k\u0101da laika.}
Visvarenais Dievs teica: \u201cLab\u0101s v\u0113sts un br\u012bdin\u0101juma v\u0113stne\u0161i, lai cilv\u0113cei neb\u016btu j\u0101iebildumu pret Dievu p\u0113c v\u0113stne\u0161iem.\u201d Un Visvarenais Dievs teica: \u201cUn M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi.\u201d \u0160eit v\u0113stne\u0161i ir lab\u0101s v\u0113sts nes\u0113ji un br\u012bdin\u0101t\u0101ji, bet vi\u0146u vissvar\u012bg\u0101k\u0101 misija ir br\u012bdin\u0101t, pirms \u0161aj\u0101 pasaul\u0113 par\u0101d\u0101s soda z\u012bme, k\u0101 tas bija, piem\u0113ram, Noasa, Saleha un Mozus misij\u0101.
V\u0113stnesis Pravietis ir tas, kuru Dievs izv\u0113las div\u0101m liet\u0101m: lai nodotu konkr\u0113tu v\u0113sti netic\u012bgai vai neuzman\u012bgai tautai, un, otrs, lai nodotu dievi\u0161\u0137u likumu tiem, kas vi\u0146am tic, lai tas sekotu. K\u0101 piem\u0113ru var min\u0113t m\u016bsu skolot\u0101ju Mozu (miers lai ir ar vi\u0146u), kur\u0161 bija m\u016bsu Kunga, Visaugst\u0101k\u0101, v\u0113stnesis faraonam, lai s\u016bt\u012btu Izra\u0113la b\u0113rnus kop\u0101 ar vi\u0146u un vi\u0146us izietu no \u0112\u0123iptes. \u0160eit m\u016bsu skolot\u0101js Mozus (miers lai ir ar vi\u0146u) bija tikai v\u0113stnesis, un pravietojums vi\u0146am v\u0113l nebija pien\u0101cis. Tad n\u0101ca otrais posms, ko att\u0113loja pravietojums. Visvarenais, Visaugst\u0101kais, apsol\u012bja Mozum noteiktaj\u0101 laik\u0101 un s\u016bt\u012bja vi\u0146am Toru, kas ir Izra\u0113la b\u0113rnu likums. \u0160eit m\u016bsu Kungs, Visaugst\u0101kais, uztic\u0113ja vi\u0146am misiju nodot \u0161o likumu Izra\u0113la b\u0113rniem. Kop\u0161 t\u0101 laika m\u016bsu skolot\u0101js Mozus (miers lai ir ar vi\u0146u) k\u013cuva par pravieti. Pier\u0101d\u012bjums tam ir Visvaren\u0101 teiciens: "Un piemini Gr\u0101mat\u0101 Mozu. Patiesi, vi\u0146\u0161 tika izredz\u0113ts, un vi\u0146\u0161 bija v\u0113stnesis un pravietis." Iev\u0113rojiet, mans d\u0101rgais las\u012bt\u0101j, ka vi\u0146\u0161 vispirms bija v\u0113stnesis, kad dev\u0101s pie faraona, un tad, kad pameta \u0112\u0123ipti, vi\u0146\u0161 k\u013cuva par pravieti. Kad Visvarenais Dievs vi\u0146am atkl\u0101ja Toru.
T\u0101pat V\u0113stne\u0161u Skolot\u0101ju Dievs s\u016bt\u012bja ar v\u0113sti un likumu \u2013 v\u0113sti netic\u012bgajiem un likumu tiem no tiem, kas Vi\u0146am sekoja no cit\u0101m pasaul\u0113m. T\u0101d\u0113\u013c m\u016bsu Skolot\u0101js (Muhameds) bija V\u0113stnesis un Pravietis.
Kor\u0101na pants, kas visprec\u012bz\u0101k izskaidro at\u0161\u0137ir\u012bbu starp pravieti un v\u0113stnesi, ir Visvaren\u0101 Dieva teiktais: \u201cUn [pieminiet], kad Dievs nosl\u0113dza der\u012bbu ar pravie\u0161iem: \u201cLai ko Es jums b\u016btu devis no Rakstiem un gudr\u012bbas, un tad pie jums ir n\u0101cis v\u0113stnesis, kas apstiprina to, kas ir ar jums, jums ir j\u0101tic vi\u0146am un j\u0101atbalsta vi\u0146\u0161.\u201d \u0160aj\u0101 pant\u0101 v\u0113stnesis n\u0101ca, apstiprinot un iev\u0113rojot gr\u0101matas un likumus, ko atnesa pravie\u0161i, un vi\u0146\u0161 neatnesa jaunu likumu, iz\u0146emot v\u0113stne\u0161a vai pravie\u0161a gad\u012bjum\u0101, t\u0101d\u0101 gad\u012bjum\u0101 vi\u0146am bija likums l\u012bdzi.
Sav\u0101 gr\u0101mat\u0101 esmu detaliz\u0113ti min\u0113jis, ka pravietisms ir viscien\u012bjam\u0101kais st\u0101voklis un augst\u0101k\u0101 v\u0113st\u012bjuma pak\u0101pe, jo pravietisms ietver jauna likuma nodo\u0161anu, pievieno\u0161anu iepriek\u0161\u0113jam likumam vai da\u013cas no iepriek\u0161\u0113j\u0101 likuma noteikumu atcel\u0161anu. K\u0101 piem\u0113ru var min\u0113t Dieva pravieti J\u0113zu (miers lai ir ar vi\u0146u), jo vi\u0146\u0161 tic\u0113ja Torai, kas tika atkl\u0101ta Mozum (miers lai ir ar vi\u0146u), un sekoja tai, un nestr\u012bd\u0113j\u0101s tai, iz\u0146emot da\u017eas lietas. Visvarenais Dievs teica: "Un M\u0113s sekoj\u0101m vi\u0146u p\u0113d\u0101s J\u0113zum, Marijas d\u0113lam, apstiprinot to, kas bija vi\u0146a priek\u0161\u0101 no Toras. Un M\u0113s vi\u0146am dev\u0101m Eva\u0146\u0123\u0113liju, kur\u0101 bija vad\u012bba un gaisma, un apstiprinot to, kas bija vi\u0146a priek\u0161\u0101 no Toras, un vad\u012bbu un nor\u0101d\u012bjumus taisn\u012bgajiem." [Al-Ma'idah]. Un Visvarenais Dievs teica: {Un apstiprinot to, kas n\u0101ca man priek\u0161\u0101 no Toras, un lai padar\u012btu jums likum\u012bgu da\u013cu no t\u0101, kas jums bija aizliegts} [Al-Imran]. T\u0101tad pravietis atnes sev l\u012bdzi likumu, savuk\u0101rt v\u0113stnesis vien likumu neatnes.
Te nu m\u0113s non\u0101kam pie slaven\u0101 noteikuma (ka katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis), kas ir vairuma zin\u0101tnieku viedoklis. \u0160is noteikums nav \u0146emts no Sv\u0113t\u0101 Kor\u0101na pantiem, nedz ar\u012b no Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teicieniem, un to, cik mums zin\u0101ms, nav p\u0101rraid\u012bjis neviens no Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) biedriem vai k\u0101ds no vi\u0146u taisn\u012bgajiem sekot\u0101jiem. \u0160is noteikums ar\u012b pieprasa visu veidu v\u0113st\u012bjumu aizz\u012bmogo\u0161anu, ko All\u0101hs, Visaugst\u0101kais, s\u016bta rad\u012bbai, neatkar\u012bgi no t\u0101, vai tie n\u0101k no e\u0146\u0123e\u013ciem, v\u0113jiem, m\u0101ko\u0146iem utt. M\u016bsu meistars Miha\u0113ls ir v\u0113stnesis, kam uztic\u0113ts vad\u012bt lietu, un N\u0101ves e\u0146\u0123elis ir v\u0113stnesis, kam uztic\u0113ts pa\u0146emt cilv\u0113ku dv\u0113seles. Ir v\u0113stne\u0161i no e\u0146\u0123e\u013ciem, ko sauc par C\u0113lajiem Rakstve\u017eiem, kuru uzdevums ir saglab\u0101t un pierakst\u012bt kalpu darbus, neatkar\u012bgi no t\u0101, vai tie ir labi vai slikti. Ir ar\u012b daudzi citi v\u0113stne\u0161u e\u0146\u0123e\u013ci, piem\u0113ram, Munkars un Nakirs, kas ir nor\u012bkoti kapu p\u0101rbaudei. Ja m\u0113s pie\u0146emam, ka m\u016bsu skolot\u0101js Muhameds (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ir vienlaikus gan pravie\u0161u, gan v\u0113stne\u0161u z\u012bmogs, tad nav neviena v\u0113stne\u0161a no All\u0101ha, Visaugst\u0101k\u0101, kas pa\u0146emtu cilv\u0113ku dv\u0113seles, piem\u0113ram, no All\u0101ha, Visaugst\u0101k\u0101, v\u0113stne\u0161iem un t\u0101 t\u0101l\u0101k.
Visvaren\u0101 Dieva V\u0113stne\u0161i ietver vair\u0101kas rad\u012bbas, k\u0101 teica Visvarenais Dievs: \u201cUn par\u0101diet vi\u0146iem piem\u0113ru: pils\u0113tas biedrus, kad tur non\u0101ca v\u0113stne\u0161i (13), kad M\u0113s s\u016bt\u012bj\u0101m pie vi\u0146iem divus, bet vi\u0146i tos noliedza, t\u0101p\u0113c M\u0113s vi\u0146us pastiprin\u0101j\u0101m ar tre\u0161o, un vi\u0146i teica: \u201cPatiesi, m\u0113s esam j\u016bsu v\u0113stne\u0161i.\u201d\u201d (14) \u0160eit Visvarenais Dievs s\u016bt\u012bja tr\u012bs v\u0113stne\u0161us no cilv\u0113ku vidus, t\u0101p\u0113c vi\u0146i nebija pravie\u0161i un vi\u0146i nen\u0101ca ar likumu, bet gan bija tikai v\u0113stne\u0161i, lai nodotu konkr\u0113tu v\u0113sti savai tautai. Ir ar\u012b citi v\u0113stne\u0161i, kas nav pravie\u0161i, un Visvarenais Dievs tos Sav\u0101 Gr\u0101mat\u0101 nepiemin\u0113ja, k\u0101 Vi\u0146\u0161, Visaugst\u0101kais, teica: \u201cUn v\u0113stne\u0161us M\u0113s jums jau iepriek\u0161 esam piemin\u0113ju\u0161i, un v\u0113stne\u0161us M\u0113s jums neesam piemin\u0113ju\u0161i.\u201d
Visvarenais Dievs teica: \u201cDievs izv\u0113las v\u0113stne\u0161us no e\u0146\u0123e\u013cu un no cilv\u0113ku vidus.\u201d \u0160aj\u0101 pant\u0101 ir pier\u0101d\u012bjumi par v\u0113stne\u0161u esam\u012bbu e\u0146\u0123e\u013cu vid\u016b, t\u0101pat k\u0101 v\u0113stne\u0161i ir no cilv\u0113ku vidus.
Un ar\u012b Visvaren\u0101 teiciens: \u201cAk, d\u017einu un cilv\u0113ces kopiena, vai pie jums nen\u0101ca v\u0113stne\u0161i no j\u016bsu vidus, lai skait\u012btu jums Manus pantus un br\u012bdin\u0101tu j\u016bs par \u0161\u012bs j\u016bsu dienas tik\u0161anos?\u201d V\u0101rds \u201cno j\u016bsu vidus\u201d nor\u0101da uz v\u0113stne\u0161u s\u016bt\u012b\u0161anu no d\u017einiem, t\u0101pat k\u0101 tika s\u016bt\u012bti v\u0113stne\u0161i no cilv\u0113ku vidus.
Zinot, ka pravie\u0161a izv\u0113le ir at\u013cauta tikai cilv\u0113kiem, pravietis nekad nevar b\u016bt e\u0146\u0123elis, tikai cilv\u0113ks. Pat d\u017einiem nav pravie\u0161u, tikai v\u0113stne\u0161i. Tas ir t\u0101p\u0113c, ka \u0161ariats, ko Visvarenais All\u0101hs atkl\u0101j cilv\u0113cei, ir paredz\u0113ts gan cilv\u0113cei, gan d\u017einiem. T\u0101p\u0113c abiem ir j\u0101tic tam. T\u0101p\u0113c d\u017eini b\u016bs vai nu tic\u012bgi, vai netic\u012bgi. Vi\u0146u reli\u0123ijas ir t\u0101das pa\u0161as k\u0101 cilv\u0113kiem; vi\u0146iem nav jaunu reli\u0123iju. Pier\u0101d\u012bjums tam ir tas, ka vi\u0146i tic\u0113ja m\u016bsu Skolot\u0101jam Muhamedam (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) un sekoja vi\u0146a v\u0113st\u012bjumam p\u0113c Kor\u0101na noklaus\u012b\u0161an\u0101s. T\u0101p\u0113c praviet\u012bba ir rakstur\u012bga tikai cilv\u0113kiem un notiek tikai vien\u0101 no vi\u0146iem: taj\u0101, kuram Visvarenais All\u0101hs pie\u0161\u0137ir \u0161ariatu vai kur\u0161 n\u0101k atbalst\u012bt to cilv\u0113ku \u0161ariatu, kuri bija pirms vi\u0146a. Tas ir v\u0113l viens pier\u0101d\u012bjums tam, ka praviet\u012bba ir visc\u0113l\u0101kais un augst\u0101kais pravie\u0161a l\u012bmenis, nevis otr\u0101di, k\u0101 uzskata liel\u0101k\u0101 da\u013ca cilv\u0113ku un zin\u0101tnieku.
Tic\u012bba slaven\u0101 noteikuma (ka katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis) der\u012bgumam ir pretrun\u0101 ar to, kas teikts Kor\u0101n\u0101 un Sunn\u0101. Tas ir mantots un nepareizs noteikums. \u0160is noteikums tika izveidots tikai, lai pier\u0101d\u012btu, ka m\u016bsu kungs Muhameds ir V\u0113stne\u0161u Z\u012bmogs, nevis Pravie\u0161u Z\u012bmogs, k\u0101 teikts Kor\u0101n\u0101 un Sunn\u0101. Nav pie\u013caujams apgalvot, ka \u0161is noteikums attiecas tikai uz cilv\u0113kiem, jo Visvarenais Dievs nenor\u0101d\u012bja v\u0101rdu "V\u0113snesis" tikai cilv\u0113kiem, bet gan \u0161is v\u0101rds ietver v\u0113stnesi no cilv\u0113kiem, piem\u0113ram, v\u0113stnesi no e\u0146\u0123e\u013ciem un v\u0113stnesi no d\u017einiem.
Turpinot tic\u0113t \u0161im principam, m\u0113s noliegsim gaid\u0101mo v\u0113stnesi, kur\u0161 m\u016bs br\u012bdin\u0101s par d\u016bmu mok\u0101m. L\u012bdz ar to liel\u0101k\u0101 da\u013ca cilv\u0113ku vi\u0146u aps\u016bdz\u0113s nepr\u0101t\u0101, jo vi\u0146\u0161 tic \u0161im viltus principam, kas ir pretrun\u0101 ar Sv\u0113t\u0101 Kor\u0101na pantiem. M\u0113s ceram, ka j\u016bs p\u0101rdom\u0101siet \u0161aj\u0101 rakst\u0101 teikto, un tiem, kas v\u0113las ieg\u016bt vair\u0101k pier\u0101d\u012bjumu, vajadz\u0113tu izlas\u012bt manu gr\u0101matu "Gaid\u012btie v\u0113st\u012bjumi" tiem, kas v\u0113las sasniegt paties\u012bbu.


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Piez\u012bme<\/strong><\/span><\/h4>

\u0160is raksts ir atbilde uz vair\u0101ku draugu vienas rindas koment\u0101ru, kad vi\u0146i man jaut\u0101ja, ko es teicu par (katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis)? Lai atbild\u0113tu uz vi\u0146iem koment\u0101r\u0101, es nevar\u0113\u0161u apkopot visu \u0161o rakstu vien\u0101 koment\u0101r\u0101, lai izskaidrotu vi\u0146iem savu viedokli, un beig\u0101s es atkl\u0101ju, ka k\u0101ds mani aps\u016bdz atbildes izvair\u012b\u0161an\u0101. \u0160\u012b ir atbilde uz tik \u012bsu koment\u0101ru. Man vajadz\u0113ja tr\u012bs stundas, lai apkopotu to, kas bija iek\u013cauts neliel\u0101 manas gr\u0101matas da\u013c\u0101, un t\u0101p\u0113c es sa\u0146emu daudz jaut\u0101jumu, un mana atbilde uz tiem ir t\u0101da, ka atbilde uz jaut\u0101jumu ir gara un man gr\u016bti apkopojama.
T\u0101p\u0113c ceru, ka j\u016bs nov\u0113rt\u0113siet manus apst\u0101k\u013cus un to, ka nev\u0113los iesaist\u012bties c\u012b\u0146\u0101, kas nav mana c\u012b\u0146a. Turkl\u0101t es nevaru sniegt 400 lappu\u0161u biezas gr\u0101matas kopsavilkumu katram jaut\u0101t\u0101jam, ja vien atbilde nav \u012bsa un es nevaru uz to atbild\u0113t.\u00a0<\/span><\/h1><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Vai J\u0113zus, miers lai ir ar vi\u0146u, non\u0101ks k\u0101 valdnieks vai pravietis?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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2019. gada 27. decembr\u012b<\/span><\/span><\/h6><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Vai J\u0113zus, miers lai ir ar vi\u0146u, non\u0101ks k\u0101 valdnieks vai pravietis?<\/strong><\/span><\/h2>

Kad j\u016bs uzdosiet \u0161o jaut\u0101jumu zin\u0101tniekiem, j\u016bs dzird\u0113siet \u0161\u0101du atbildi: \u201cM\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, nevald\u012bs ar jaunu likumu, bet vi\u0146\u0161 nolaid\u012bsies, k\u0101 teikts divos sahih\u0101s, kuru autorit\u0101te ir Abu Hureira, kur\u0161 teica: \u201cDieva v\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, teica: \u201cPie Dieva, Marijas d\u0113ls nolaid\u012bsies k\u0101 taisn\u012bgs tiesnesis\u2026\u201d Tas ir, valdnieks, nevis pravietis ar jaunu v\u0113st\u012bjumu, bet gan vi\u0146\u0161 vald\u012bs ar Muhameda likumu, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, un vi\u0146a noteikumiem. Vi\u0146\u0161 neb\u016bs jauns pravietis vai jauni noteikumi.\u201d
Al-Navavi (lai Dievs vi\u0146am ap\u017e\u0113lojas) teica: \u201cVi\u0146a pazi\u0146ojums, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, \u201ck\u0101 tiesnesis\u201d noz\u012bm\u0113, ka vi\u0146\u0161 nolai\u017eas k\u0101 tiesnesis ar \u0161o \u0161ariatu. Vi\u0146\u0161 nenolai\u017eas k\u0101 pravietis ar jaunu v\u0113st\u012bjumu un atce\u013co\u0161u \u0161ariatu, bet gan k\u0101 tiesnesis no \u0161\u012bs tautas tiesne\u0161u vidus.\u201d
Al-Kurtubi (lai All\u0101hs vi\u0146am ap\u017e\u0113lojas) teica: \u201cVi\u0146a apgalvojumu \u201cj\u016bsu im\u0101ms ir no j\u016bsu vidus\u201d, \u201cj\u016bsu m\u0101te\u201d Ibn Abi Dhi\u2019b interpret\u0113ja ar\u012b Al-Asl un t\u0101 pielikum\u0101: ka J\u0113zus, miers lai ir ar vi\u0146u, nen\u0101ks pie zemes \u013caud\u012bm ar citu likumu, bet gan vi\u0146\u0161 n\u0101ks, apstiprinot un atjaunojot \u0161o likumu, jo \u0161is likums ir p\u0113d\u0113jais no likumiem, un Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir p\u0113d\u0113jais no v\u0113stne\u0161iem. To skaidri nor\u0101da tautas teiciens J\u0113zum, miers lai ir ar vi\u0146u: \u201cN\u0101c un vadi m\u016bs l\u016bg\u0161an\u0101.\u201d Vi\u0146\u0161 teiks: \u201cN\u0113. Da\u017ei no jums ir vad\u012bt\u0101ji p\u0101r citiem, par All\u0101ha godu \u0161ai tautai.\u201d\u201d
Al-Hafizs Ibn Had\u017ears teica: \u201cVi\u0146a apgalvojums \u201ck\u0101 tiesnesis\u201d noz\u012bm\u0113 valdnieks. Tas noz\u012bm\u0113, ka vi\u0146\u0161 n\u0101ks k\u0101 tiesnesis ar \u0161o \u0161ariatu, jo \u0161is \u0161ariats paliks un netiks atcelts. Dr\u012bz\u0101k J\u0113zus b\u016bs valdnieks starp \u0161\u012bs tautas valdniekiem.\u201d
Tiesnesis Ijads (lai All\u0101hs vi\u0146am ap\u017e\u0113lojas) teica: \u201cJ\u0113zus Kristus nolai\u0161an\u0101s un Antikrista nogalin\u0101\u0161ana ir patiesa un pareiza paties\u012bba, saska\u0146\u0101 ar sunn\u012btiem, pateicoties autentiskajiem zi\u0146ojumiem, kas ir nodoti par \u0161o jaut\u0101jumu, un t\u0101p\u0113c, ka nekas nav nodots, kas to atsp\u0113kotu vai v\u0101jin\u0101tu, pret\u0113ji tam, ko ir teiku\u0161i da\u017ei mu'tazil\u012bti un jahm\u012bti, un tie, kas piekr\u012bt vi\u0146u viedoklim par to noliedzot, un apgalvo, ka Visaugst\u0101k\u0101 All\u0101ha apgalvojums par Muhamedu (miers un sv\u0113t\u012bba lai ir ar vi\u0146u): \u201cPravie\u0161u z\u012bmogs\u201d un vi\u0146a apgalvojums (miers un sv\u0113t\u012bba lai ir ar vi\u0146u): \u201cP\u0113c manis nav pravie\u0161a\u201d, un musulma\u0146u vienpr\u0101t\u012bba par to, un ka isl\u0101ma \u0161ariats paliks un netiks atcelts l\u012bdz Aug\u0161\u0101mcel\u0161an\u0101s dienai \u2013 atsp\u0113ko \u0161os had\u012bsus.\u201d

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Pier\u0101d\u012bjums tam, ka m\u016bsu Kungs J\u0113zus, miers lai ir ar vi\u0146u, tika cildin\u0101ts par pravieti un atgriez\u012bsies k\u0101 valdo\u0161s pravietis:<\/span><\/h2>

Liel\u0101k\u0101 da\u013ca zin\u0101tnieku uzskata, ka J\u0113zus (miers lai ir ar vi\u0146u) laiku beig\u0101s atgriez\u012bsies tikai k\u0101 valdnieks, nevis k\u0101 pravietis. Tas ir t\u0101p\u0113c, ka vi\u0146i ir p\u0101rliecin\u0101ti, ka p\u0113c Muhameda (miers lai ir ar vi\u0146u) nav neviena pravie\u0161a vai v\u0113stne\u0161a, saska\u0146\u0101 ar Visvaren\u0101 Dieva v\u0101rdiem: {\u0160odien Es esmu jums pilnveidojis j\u016bsu reli\u0123iju, pabeidzis Savu labv\u0113l\u012bbu p\u0101r jums un apstiprin\u0101jis jums isl\u0101mu k\u0101 reli\u0123iju} [Al-Ma\u2019idah: 3], un Vi\u0146a v\u0101rdiem Surat Al-Ahzab: {Muhameds nav neviena j\u016bsu v\u012bra t\u0113vs, bet vi\u0146\u0161 ir Dieva V\u0113stnesis un Pravie\u0161u Z\u012bmogs. Un Dievs vienm\u0113r zina visu} [Al-Ahzab]. Visi iepriek\u0161 min\u0113tie zin\u0101tnieku viedok\u013ci, kas apgalvo, ka m\u016bsu Kunga J\u0113zus (miers lai ir ar vi\u0146u) atgrie\u0161an\u0101s aprobe\u017eosies tikai ar to, ka vi\u0146\u0161 b\u016bs valdnieks, nevis pravietis, ir dabisks gadsimtiem ilgi iesak\u0146oju\u0161\u0101s p\u0101rliec\u012bbas rezult\u0101ts, ka m\u016bsu Kungs Muhameds ir Pravie\u0161u Z\u012bmogs un ar\u012b V\u0113stne\u0161u Z\u012bmogs. T\u0101p\u0113c vairums zin\u0101tnieku ir ignor\u0113ju\u0161i visas z\u012bmes un v\u0113stne\u0161us, kas pier\u0101da, ka m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, atgriez\u012bsies k\u0101 pravietis, k\u0101ds vi\u0146\u0161 bija, pirms Visvarenais Dievs vi\u0146u paaugstin\u0101ja pie Sevis. Ar piln\u012bgu cie\u0146u pret vairuma zin\u0101tnieku viedokli, kuri tic, ka m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, laiku beig\u0101s atgriez\u012bsies tikai k\u0101 valdnieks, es nepiekr\u012btu vi\u0146iem un saku, ka m\u016bsu Skolot\u0101ju J\u0113zu, miers lai ir ar vi\u0146u, Visvarenais Dievs paaugstin\u0101ja par pravieti, un laiku beig\u0101s vi\u0146\u0161 atgriez\u012bsies k\u0101 pravietis un valdnieks vienlaikus, t\u0101pat k\u0101 tas bija ar m\u016bsu Skolot\u0101ju Muhamedu, miers lai ir ar vi\u0146u, m\u016bsu Skolot\u0101ju D\u0101vidu un m\u016bsu Skolot\u0101ju Salamanu, miers lai ir ar vi\u0146iem. Dr\u012bz\u0101k no m\u016bsu Pravie\u0161a, miers lai ir ar vi\u0146u, tika zi\u0146ots, ka m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, uzliks d\u017eizu, un tas nav no \u0161ariata. isl\u0101mu, bet vi\u0146\u0161 ar\u012b str\u0101d\u0101s saska\u0146\u0101 ar Visvaren\u0101 Dieva pav\u0113li un neatcels Dieva likumu, kas atkl\u0101ts m\u016bsu kungam Muhamedam, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, bet dr\u012bz\u0101k vi\u0146\u0161 tam sekos, un Mahdi ir l\u012bdz\u012bgi vi\u0146am pravie\u0161a sekot\u0101js, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, str\u0101d\u0101jot saska\u0146\u0101 ar vi\u0146a likumu, un tas nepavisam nav pretrun\u0101 ar to, ka vi\u0146i abi ir musulma\u0146u v\u0113stne\u0161i no Visvaren\u0101 Dieva ar konkr\u0113tu v\u0113st\u012bjumu pasaulei, un pier\u0101d\u012bjumi, ka zin\u0101tnieki ir ignor\u0113ju\u0161i to, ka m\u016bsu kungs J\u0113zus, miers lai ir ar vi\u0146u, atgriez\u012bsies k\u0101 pravietis, ir bag\u0101t\u012bgi, tostarp sekojo\u0161ais:

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1. Sakiet Pravie\u0161u z\u012bmogu un nesakiet, ka p\u0113c vi\u0146a neb\u016bs pravie\u0161a:<\/span><\/h4>

D\u017eal\u0101ls al-Dins al-Sujuti gr\u0101mat\u0101 (Al-Durr al-Manthur) teica: \u201cIbn Abi \u0160aibahs, balstoties uz Ai\u0161as, lai Dievs ir ar vi\u0146u apmierin\u0101ts, autorit\u0101ti, atst\u0101st\u012bja: \u201cSaki \u201cPravie\u0161u z\u012bmogs\u201d un nesaki, ka p\u0113c vi\u0146a nav pravie\u0161a.\u201d Ibn Abi \u0160aibahs, balstoties uz Al-\u0160abi, lai Dievs ir ar vi\u0146u apmierin\u0101ts, autorit\u0101ti, atst\u0101st\u012bja: K\u0101ds v\u012brietis Al-Mughiras bin \u0160ubas kl\u0101tb\u016btn\u0113 teica: \u201cLai Dieva l\u016bg\u0161anas un miers ir p\u0101r Muhamedu, Pravie\u0161u z\u012bmogu, p\u0113c vi\u0146a nav pravie\u0161a.\u201d Al-Mughira teica: \u201cTev pietiek: ja tu saki \u201cPravie\u0161u z\u012bmogs\u201d, tad mums teica, ka par\u0101d\u012bsies J\u0113zus, miers lai ir ar vi\u0146u. Ja vi\u0146\u0161 par\u0101d\u012bsies, tad bija pirms vi\u0146a un p\u0113c vi\u0146a.\u201d\u201d
Jahjas bin Salama gr\u0101mat\u0101, interpret\u0113jot Visvaren\u0101 teicienu: "Bet Dieva V\u0113stnesis un Pravie\u0161u Z\u012bmogs", p\u0113c Al-Rabi bin Subaiha, p\u0113c Muhameda bin Sirina un p\u0113c Ai\u0161as (lai Dievs ir ar vi\u0146u apmierin\u0101ts) teikt\u0101, vi\u0146a teica: "Nesaki: P\u0113c Muhameda nav cita pravie\u0161a, un nesaki: Pravie\u0161u Z\u012bmogs, jo J\u0113zus, Marijas d\u0113ls, n\u0101ks k\u0101 taisn\u012bgs tiesnesis un taisn\u012bgs vad\u012bt\u0101js, un vi\u0146\u0161 nogalin\u0101s Antikristu, salauz\u012bs krustu, nogalin\u0101s c\u016bkas, atcels d\u017eizu un atcels karu." "Vi\u0146as nastas."
L\u0113dija Ai\u0161a (lai All\u0101hs ar vi\u0146u ir apmierin\u0101ts) bija p\u0101rliecin\u0101ta, ka atkl\u0101smes sv\u0113t\u012bbu un v\u0113st\u012bjumu turpin\u0101s baud\u012bt Paties\u012bg\u0101 un Uzticam\u0101 sekot\u0101ji. Vi\u0146a v\u0113l\u0113j\u0101s par\u0101d\u012bt pareizu Pravie\u0161u z\u012bmoga izpratni, kas ir br\u012bva no jebk\u0101d\u0101m pretrun\u0101m. Pravie\u0161u z\u012bmogs noz\u012bm\u0113, ka vi\u0146a \u0161ariats ir gal\u012bgais, un neviens no Visvaren\u0101 Dieva rad\u012bjumiem nekad nesasniegs Dieva V\u0113stne\u0161a (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) statusu. Tas ir c\u0113ls, m\u016b\u017e\u012bgs statuss, kas nekad neizzud\u012bs no Izredz\u0113t\u0101 Pravie\u0161a, m\u016bsu Skolot\u0101ja Muhameda (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u).
Ibn Kutaiba al-Dinavari interpret\u0113ja Ai\u0161as teikto, sakot: \u201cRun\u0101jot par Ai\u0161as teikto, lai Dievs ar vi\u0146u ir apmierin\u0101ts: \u201cSaki Dieva v\u0113stnesim, pravie\u0161u z\u012bmogam, un nesaki: \u201cP\u0113c vi\u0146a nav pravie\u0161a.\u201d\u201d Vi\u0146a atsaucas uz J\u0113zus, miers lai ir ar vi\u0146u, nolai\u0161anos, un \u0161is vi\u0146as apgalvojums nav pretrun\u0101 ar pravie\u0161a, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, apgalvojumu: \u201cP\u0113c manis nav pravie\u0161a,\u201d jo vi\u0146\u0161 dom\u0101ja: \u201cP\u0113c manis nav pravie\u0161a, kas atceltu to, ko esmu atnesis,\u201d t\u0101pat k\u0101 pravie\u0161i, miers un sv\u0113t\u012bba lai ir ar vi\u0146iem, tika s\u016bt\u012bti ar atcel\u0161anu, un vi\u0146a dom\u0101ja: \u201cNesakiet, ka Mesija nenolaid\u012bsies p\u0113c vi\u0146a.\u201d\u201d
Dr\u012bz\u0101k m\u016bsu kunga J\u0113zus (miers lai ir ar vi\u0146u) piem\u0113rs, kad vi\u0146\u0161 par\u0101d\u012bsies laiku beig\u0101s, ievie\u0161ot isl\u0101ma likumus, ir l\u012bdz\u012bgs m\u016bsu kunga D\u0101vida un m\u016bsu kunga Salamana (miers lai ir ar vi\u0146iem) piem\u0113ram, kuri bija pravie\u0161i un valdnieki saska\u0146\u0101 ar m\u016bsu kunga Mozus (miers lai ir ar vi\u0146u) likumu. Vi\u0146i neaizst\u0101ja m\u016bsu kunga Mozus likumu ar citu likumu, bet gan ieviesa un vald\u012bja saska\u0146\u0101 ar to pa\u0161u m\u016bsu kunga Mozus (miers lai ir ar vi\u0146u) likumu. Un t\u0101pat ar\u012b m\u016bsu kungs J\u0113zus (miers lai ir ar vi\u0146u) r\u012bkosies, kad vi\u0146\u0161 non\u0101ks laiku beig\u0101s.

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2. Starp mani un vi\u0146u nav pravie\u0161a:<\/span><\/h4>

P\u0113c Abu Hureiras, p\u0113c pravie\u0161a, l\u016bg\u0161anas, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, kur\u0161 teica: "Pravie\u0161u m\u0101tes bija da\u017e\u0101das, bet vi\u0146u reli\u0123ija bija viena. Esmu vistuv\u0101kais cilv\u0113ks J\u0113zum, Marijas d\u0113lam, jo starp mani un vi\u0146u nebija pravie\u0161a. Vi\u0146\u0161 ir mans p\u0113ctecis p\u0101r manu tautu, un vi\u0146\u0161 n\u0101k lej\u0101..."
Pravietis, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, \u0161aj\u0101 had\u012bt\u0101, kas apl\u016bko st\u0101stu par m\u016bsu Kunga J\u0113zus nolai\u0161anos laiku beig\u0101s, neteica: "Starp mani un Aug\u0161\u0101mcel\u0161an\u0101s stundu nebija neviena pravie\u0161a." Dr\u012bz\u0101k vi\u0146\u0161 teica: "Starp mani un vi\u0146u nebija neviena pravie\u0161a." Tas nor\u0101da, ka m\u016bsu Kungs J\u0113zus, miers lai ir ar vi\u0146u, tika izsl\u0113gts no Pravie\u0161a, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, statusa, jo Vi\u0146\u0161 bija Pravie\u0161u Z\u012bmogs.
M\u0113s \u0161eit atk\u0101rtojam un uzsveram to, ko teica m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u: "Starp mani un vi\u0146u nebija pravie\u0161a." Pravietis, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, neteica: "Starp mani un vi\u0146u nebija v\u0113stne\u0161a," jo starp m\u016bsu Skolot\u0101ju Muhamedu, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, un m\u016bsu Skolot\u0101ju J\u0113zu, miers lai ir ar vi\u0146u, ir V\u0113stnesis, Mahdi.

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3 \u2014 Visvarenais Dievs vi\u0146u s\u016bta<\/span><\/h4>

Sahih Muslim, p\u0113c Antikrista tiesas piemin\u0113\u0161anas: "Kam\u0113r vi\u0146\u0161 ir \u0161\u0101d\u0101 st\u0101vokl\u012b, Dievs s\u016bt\u012bs Mesiju, Marijas d\u0113lu, un vi\u0146\u0161 nolaid\u012bsies net\u0101lu no balt\u0101 minareta uz austrumiem no Damaskas, starp div\u0101m drup\u0101m, uzliekot rokas uz divu e\u0146\u0123e\u013cu sp\u0101rniem..."
Un aug\u0161\u0101mcel\u0161an\u0101s, k\u0101 jau min\u0113j\u0101m iepriek\u0161, noz\u012bm\u0113 s\u016bt\u012b\u0161anu, proti, ka Visvarenais Dievs s\u016bt\u012bs Mesiju, un vi\u0146\u0161 nolaid\u012bsies pie balt\u0101 minareta. T\u0101tad (Dievs s\u016bt\u012bja) noz\u012bme ir (Dievs s\u016bt\u012bja), kas noz\u012bm\u0113, ka vi\u0146\u0161 b\u016bs v\u0113stnesis. T\u0101tad v\u0101rds ir tikpat skaidrs k\u0101 saule, tad k\u0101p\u0113c uzst\u0101j\u012bba koncentr\u0113ties tikai uz v\u0101rdu (valdnieks), nevis uz v\u0101rdu aug\u0161\u0101mcel\u0161an\u0101s..?
Tas ir papildus vi\u0146a nolai\u0161an\u0101s no debes\u012bm br\u012bnumam, uzliekot rokas uz divu e\u0146\u0123e\u013cu sp\u0101rniem. Vai m\u016bsu Skolot\u0101jam Muhamedam (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) \u0161aj\u0101 had\u012bt\u0101 ir skaidri un nep\u0101rprotami j\u0101pasaka, ka p\u0113c visa \u0161\u012b vi\u0146\u0161 atgriez\u012bsies k\u0101 pravietis? Vai v\u0101rds "aug\u0161\u0101mcel\u0161an\u0101s" un vi\u0146a nolai\u0161an\u0101s no debes\u012bm br\u012bnums nav pietiekams, lai pier\u0101d\u012btu, ka vi\u0146\u0161 atgriez\u012bsies k\u0101 pravietis?
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4. Krusta lau\u0161ana un cie\u0146as uzlik\u0161ana<\/span><\/h4>

P\u0113c Abu Hureiras (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) teikt\u0101: All\u0101ha V\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: \u201cPie T\u0101, Kura Rok\u0101 ir mana dv\u0113sele, Marijas d\u0113ls dr\u012bz non\u0101ks j\u016bsu vid\u016b k\u0101 tiesnesis un taisn\u012bgs valdnieks. Vi\u0146\u0161 salauz\u012bs krustu, nokaus c\u016bkas un atcels d\u017eizju. Naudas b\u016bs tik daudz, ka neviens to nepie\u0146ems\u2026\u201d Ibn al-Atirs (lai All\u0101hs ir p\u0101r vi\u0146u \u017e\u0113l\u012bgs) teica: \u201cD\u017eijas atcel\u0161ana noz\u012bm\u0113 t\u0101s atme\u0161anu no Gr\u0101matas \u013caud\u012bm un vi\u0146u piespie\u0161anu pie\u0146emt isl\u0101mu, nepie\u0146emot no vi\u0146iem neko citu. T\u0101 ir t\u0101s atcel\u0161anas noz\u012bme.\u201d
\u201cUn Vi\u0146\u0161 uzliek d\u017eizju\u201d: Zin\u0101tnieku viedok\u013ci at\u0161\u0137\u012br\u0101s par t\u0101 noz\u012bmi. Da\u017ei teica: Tas ir, Vi\u0146\u0161 to nolemj un uzliek visiem netic\u012bgajiem, t\u0101tad vai nu isl\u0101ms, vai d\u017eizas maks\u0101\u0161ana. Tas ir tiesne\u0161a Ijada (lai Dievs vi\u0146am ap\u017e\u0113lojas) viedoklis.
Tika teikts: Vi\u0146\u0161 to nomet un nepie\u0146em no neviena liel\u0101s naudas summas d\u0113\u013c, t\u0101p\u0113c t\u0101 \u0146em\u0161ana isl\u0101mam nen\u0101k par labu.
Tika teikts: D\u017eizija netiks pie\u0146emta ne no viena, bet gan t\u0101 b\u016bs nogalin\u0101\u0161ana vai isl\u0101ms, jo taj\u0101 dien\u0101 nekas netiks pie\u0146emts ne no viena, iz\u0146emot isl\u0101mu, saska\u0146\u0101 ar Abu Hureiras had\u012btu, lai Dievs ar vi\u0146u ir apmierin\u0101ts, saska\u0146\u0101 ar Ahmada teikto: "Un pras\u012bba b\u016bs viena," kas noz\u012bm\u0113, ka neb\u016bs nek\u0101 cita k\u0101 vien isl\u0101ms. T\u0101 ir al-Navavi izv\u0113le, kur\u0161 to pied\u0113v\u0113ja al-Khattabi, un Badrs al-Dins al-Aini to izv\u0113l\u0113j\u0101s. Tas ir Ibn Uthajm\u012bna (lai Dievs ap\u017e\u0113lojas par vi\u0146iem visiem) apgalvojums, un tas ir visac\u012bmredzam\u0101kais, un Dievs zina vislab\u0101k.
Atcel\u0161anas defin\u012bcija ir \u0161\u0101da: \u201cIepriek\u0161\u0113ja juridiska l\u0113muma atcel\u0161ana ar v\u0113l\u0101ku juridisku pier\u0101d\u012bjumu.\u201d To var dot tikai Visvarenais Dievs p\u0113c Vi\u0146a pav\u0113les un sprieduma. Vi\u0146am ir vara pav\u0113l\u0113t Saviem kalpiem dar\u012bt visu, ko Vi\u0146\u0161 v\u0113las, un p\u0113c tam atcelt \u0161o l\u0113mumu, t.i., to atcelt un no\u0146emt.
Tas, ka J\u0113zus, miers lai ir ar vi\u0146u, atc\u0113la (t.\u00a0i., main\u012bja vai atc\u0113la) juridisku l\u0113mumu, kas min\u0113ts daudzos nep\u0101rprotamos Kor\u0101na un Sunnas tekstos, ir fakts, kas pier\u0101da, ka vi\u0146\u0161 bija pravietis, ko s\u016bt\u012bts no All\u0101ha, Visvaren\u0101, ar pav\u0113li main\u012bt \u0161o l\u0113mumu. Tas, ka pravietis, miers lai ir ar vi\u0146u, inform\u0113ja m\u016bs, ka J\u0113zus, miers lai ir ar vi\u0146u, atcels d\u017eizju, nemaz nemaina \u0161o faktu. Abi fakti, vai tas, ka J\u0113zus, miers lai ir ar vi\u0146u, atcels d\u017eizju, vai tas, ka vi\u0146\u0161 atgriez\u012bsies k\u0101 pravietis, ir fakti, par kuriem pravietis, miers lai ir ar vi\u0146u, inform\u0113ja m\u016bs pirms vair\u0101k nek\u0101 \u010detrpadsmit gadsimtiem.
D\u017eizija ir pie\u013caujama isl\u0101ma reli\u0123ij\u0101, k\u0101 teikts Visvaren\u0101 teicien\u0101: \u201cC\u012bnieties ar tiem, kas netic All\u0101ham un Pastarajai dienai, un neaizliedz to, ko All\u0101hs un Vi\u0146a V\u0113stnesis ir aizliedzis, un nepie\u0146em paties\u012bbas reli\u0123iju no tiem, kam ir doti Raksti, l\u012bdz vi\u0146i bez maksas maks\u0101 d\u017eiziju, kam\u0113r ir pak\u013cauti.\u201d (29) [At-Tavba]. Sv\u0113taj\u0101 Kor\u0101n\u0101 un Pravie\u0161a Sunn\u0101 noteiktos l\u0113mumus var atcelt tikai caur pravieti, kuram ir s\u016bt\u012bta atkl\u0101sme. Pat V\u0113stnesis Mahdi, kur\u0161 par\u0101d\u012bsies m\u016bsu Kunga J\u0113zus (miers lai ir ar vi\u0146u) priek\u0161\u0101, nevar\u0113s main\u012bt \u0161os l\u0113mumus. T\u0101 nav da\u013ca no vi\u0146a pien\u0101kumiem k\u0101 v\u0113stnesim, bet gan da\u013ca no Pravie\u0161a J\u0113zus (miers lai ir ar vi\u0146u) pien\u0101kumiem, jo vi\u0146\u0161 atgriez\u012bsies k\u0101 pravietis.
Run\u0101jot par iemeslu d\u017eizas ievie\u0161anai m\u016bsu Kunga J\u0113zus atgrie\u0161an\u0101s laik\u0101, miers lai ir ar vi\u0146u, laiku beig\u0101s, Al-Ir\u0101ks (lai Visvarenais Dievs ap\u017e\u0113lojas par vi\u0146u) teica: \u201cMan \u0161\u0137iet, ka ebreju un kristie\u0161u d\u017eizas pie\u0146em\u0161ana ir saist\u012bta ar \u0161aub\u0101m par to, kas vi\u0146iem ir rok\u0101s par Toru un Eva\u0146\u0123\u0113liju, un vi\u0146u pie\u0137er\u0161anos \u2013 k\u0101 vi\u0146i apgalvo \u2013 senam likumam. T\u0101tad, kad J\u0113zus nolaid\u012bsies, \u0161\u012bs \u0161aubas tiks nov\u0113rstas, jo vi\u0146i vi\u0146u redz\u0113s. T\u0101 vi\u0146i k\u013c\u016bs k\u0101 elku piel\u016bdz\u0113ji, jo vi\u0146u \u0161aubas tiks nov\u0113rstas un vi\u0146u lieta tiks atkl\u0101ta. T\u0101p\u0113c pret vi\u0146iem iztur\u0113sies t\u0101, k\u0101 vi\u0146i ir, jo no vi\u0146iem netiks pie\u0146emts nekas cits k\u0101 isl\u0101ms, un l\u0113mums tiks atcelts, kad t\u0101 c\u0113lonis b\u016bs nov\u0113rsts.\u201d
M\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, neatcels Kor\u0101nu, nedz ar\u012b aizst\u0101s to ar citu gr\u0101matu vai citu likumu. Dr\u012bz\u0101k vi\u0146\u0161 atcels vienu vai vair\u0101kus C\u0113l\u0101 Kor\u0101na noteikumus. M\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, vald\u012bs saska\u0146\u0101 ar isl\u0101ma likumiem, un vi\u0146\u0161 tic\u0113s un r\u012bkosies tikai saska\u0146\u0101 ar C\u0113lo Kor\u0101nu, nevis saska\u0146\u0101 ar nevienu citu gr\u0101matu, vai t\u0101 b\u016btu Tora vai Eva\u0146\u0123\u0113lijs. \u0160aj\u0101 zi\u0146\u0101 vi\u0146\u0161 ir l\u012bdz\u012bgs pravietim, kur\u0161 iepriek\u0161 bija starp Izra\u0113la b\u0113rniem. M\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, tic\u0113ja Torai, kas tika atkl\u0101ta Mozum, miers lai ir ar vi\u0146u, un sekoja tai. Vi\u0146\u0161 neatk\u0101p\u0101s no t\u0101s, iz\u0146emot da\u017eus jaut\u0101jumus. Visvarenais Dievs teica: "Un M\u0113s sekoj\u0101m vi\u0146u p\u0113d\u0101s kop\u0101 ar J\u0113zu, Marijas d\u0113lu, apstiprinot to, kas bija vi\u0146a priek\u0161\u0101 no Toras, un M\u0113s dev\u0101m vi\u0146am Eva\u0146\u0123\u0113liju, kur\u0101 bija vad\u012bba un gaisma." Un apstiprinot to, kas bija vi\u0146a priek\u0161\u0101 no Toras, un k\u0101 vad\u012bbu un nor\u0101d\u012bjumus taisn\u012bgajiem. [Al-Ma'idah] Un Visvarenais Dievs sac\u012bja: {Un apstiprinot to, kas bija man priek\u0161\u0101 no Toras, un lai Es jums var\u0113tu at\u013caut kaut ko no t\u0101, kas jums bija aizliegts. Un Es esmu n\u0101cis pie jums ar z\u012bmi no j\u016bsu Kunga, t\u0101p\u0113c b\u012bstieties All\u0101ha un paklausiet Man.} [Al-Imran]
Ibn Kathirs (lai Dievs vi\u0146am ap\u017e\u0113lojas) sav\u0101 interpret\u0101cij\u0101 teica: \u201cUn apstiprin\u0101t to, kas n\u0101ca man priek\u0161\u0101 no Toras\u201d noz\u012bm\u0113: sekot tai, neiebilstot pret to, kas taj\u0101 bija, iz\u0146emot nelielu da\u013cu no t\u0101, ko vi\u0146\u0161 paskaidroja Izra\u0113la b\u0113rniem par da\u017e\u0101m liet\u0101m, par kur\u0101m vi\u0146i at\u0161\u0137\u012br\u0101s, k\u0101 Visvarenais Dievs teica, inform\u0113jot m\u016bs par Mesiju, ka vi\u0146\u0161 teica Izra\u0113la b\u0113rniem: \u201cUn lai jums at\u013cautu kaut ko no t\u0101, kas jums bija aizliegts\u201d [Al Imran: 50]. T\u0101p\u0113c zin\u0101tnieku labi zin\u0101mais viedoklis ir t\u0101ds, ka Eva\u0146\u0123\u0113lijs atc\u0113la da\u017eus Toras noteikumus.
M\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, sekoja Torai, iegaum\u0113ja to un atzina to, jo vi\u0146\u0161 bija starp Izra\u0113la b\u0113rnu pravie\u0161iem. Tad Visvarenais Dievs atkl\u0101ja vi\u0146am Eva\u0146\u0123\u0113liju, kas apstiprin\u0101ja to, kas bija Tor\u0101. Tom\u0113r, kad m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, atgriez\u012bsies laiku beig\u0101s, vi\u0146\u0161 sekos Kor\u0101nam, iegaum\u0113s to un apstiprin\u0101s to, kas taj\u0101 ir. Vi\u0146\u0161 neatcels Sv\u0113to Kor\u0101nu un neaizst\u0101s to ar citu gr\u0101matu, bet gan atcels vienu vai vair\u0101kus noteikumus. Vi\u0146am netiks atkl\u0101ta neviena jauna gr\u0101mata no Visvaren\u0101 Dieva. T\u0101 ir at\u0161\u0137ir\u012bba starp m\u016bsu Skolot\u0101ja J\u0113zus, miers lai ir ar vi\u0146u, misiju pag\u0101tn\u0113 un vi\u0146a misiju laiku beig\u0101s, un Dievs zina lab\u0101k.

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5. Vi\u0146\u0161 st\u0101sta cilv\u0113kiem par vi\u0146u gr\u0101diem Parad\u012bz\u0113:<\/span><\/h4>

Sahih Muslim, p\u0113c tam, kad pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) piemin\u0113ja Antikrista nogalin\u0101\u0161anu, ko veica m\u016bsu Skolot\u0101js J\u0113zus (lai miers ir ar vi\u0146u), vi\u0146\u0161 teica: "Tad J\u0113zus, Marijas d\u0113ls, n\u0101ks pie tautas, kuru Dievs no vi\u0146a ir pasarg\u0101jis. Vi\u0146\u0161 noslauc\u012bs vi\u0146u sejas un past\u0101st\u012bs par vi\u0146u rind\u0101m Parad\u012bz\u0113."
Vai J\u0113zus, miers lai ir ar vi\u0146u, viens pats past\u0101st\u012bs cilv\u0113kiem par vi\u0146u rangu Debes\u012bs?
Vai J\u0113zus, miers lai ir ar vi\u0146u, paz\u012bst neredzamo?
Vai ir k\u0101ds valdnieks vai parasts cilv\u0113ks, kas to var izdar\u012bt?
Protams, atbilde b\u016btu n\u0113. Lai kas t\u0101 r\u012bkotos, tas ir tikai pravietis, kuram Visvarenais Dievs ir devis \u0161o sp\u0113ju. T\u0101 ir v\u0113l viena nor\u0101de, ka m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, atgriez\u012bsies k\u0101 pravietis, bez nepiecie\u0161am\u012bbas p\u0113c Pravie\u0161a, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, lai \u0161aj\u0101 pa\u0161\u0101 had\u012bt\u0101 skaidri inform\u0113tu m\u016bs, ka vi\u0146\u0161 atgriez\u012bsies k\u0101 pravietis. \u0160im pier\u0101d\u012bjumam nav nepiecie\u0161ams v\u0113l viens skaidrojums \u0161aj\u0101 pa\u0161\u0101 had\u012bt\u0101, lai pier\u0101d\u012btu, ka vi\u0146\u0161 atgriez\u012bsies k\u0101 pravietis.

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6. Antikrists tiek nogalin\u0101ts:<\/span><\/h4>

Visliel\u0101k\u0101s b\u0113das uz zemes kop\u0161 \u0100dama rad\u012b\u0161anas l\u012bdz Tiesas dienai b\u016bs m\u016bsu Kunga J\u0113zus rok\u0101s, miers lai ir ar vi\u0146u, k\u0101 nor\u0101da autentiski had\u012bti. Antikrista b\u0113das izplat\u012bsies pa visu zemi, un vi\u0146a sekot\u0101ju skaits pieaugs, bet tikai da\u017ei tic\u012bgie no t\u0101m tiks izgl\u0101bti. Neviens nevar\u0113s vi\u0146u nogalin\u0101t, iz\u0146emot vienu cilv\u0113ku, kuram Visvarenais Dievs ir devis sp\u0113ju to dar\u012bt, jo m\u016bsu Kungs J\u0113zus, miers lai ir ar vi\u0146u, nogalin\u0101s vi\u0146u ar savu \u0161\u0137\u0113pu pie Lodas v\u0101rtiem Palest\u012bn\u0101.
Sp\u0113ja nogalin\u0101t Antikristu tiek dota tikai pravietim, ko apliecina pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teiciens: "Visvair\u0101k es baidos no Antikrista. Ja vi\u0146\u0161 par\u0101d\u012bsies, kam\u0113r es b\u016b\u0161u j\u016bsu vid\u016b, tad es b\u016b\u0161u vi\u0146a pretinieks j\u016bsu viet\u0101. Bet, ja vi\u0146\u0161 par\u0101d\u012bsies, kam\u0113r es neesmu j\u016bsu vid\u016b, tad katrs cilv\u0113ks b\u016bs pats sev pretinieks, un All\u0101hs ir mans p\u0113ctecis p\u0101r katru musulmani." Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) inform\u0113ja savus biedrus, ka, ja Antikrists par\u0101d\u012bsies vi\u0146a laik\u0101, vi\u0146\u0161 var\u0113s vi\u0146u sakaut. Tom\u0113r, ja vi\u0146\u0161 par\u0101d\u012bsies, kam\u0113r vi\u0146i neb\u016bs starp vi\u0146iem, tad katrs cilv\u0113ks aizst\u0101v\u0113s sevi, un Visvarenais Dievs ir Vi\u0146a p\u0113ctecis p\u0101r katru tic\u012bgo. T\u0101p\u0113c vi\u0146a Kungs, Visvarenais, iec\u0113la vi\u0146u par Savu p\u0113cteci, lai vi\u0146\u0161 atbalst\u012btu tic\u012bgos un pasarg\u0101tu vi\u0146us no Antikrista p\u0101rbaud\u012bjumiem, jo nav smag\u0101ka p\u0101rbaud\u012bjuma par to starp \u0100dama rad\u012b\u0161anu un Aug\u0161\u0101mcel\u0161an\u0101s dienu.

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Briesmas, kas saist\u012btas ar tic\u012bbu, ka J\u0113zus, miers lai ir ar vi\u0146u, laiku beig\u0101s atgriez\u012bsies tikai k\u0101 valdnieks:<\/span><\/h2>

Ikviens, kur\u0161 tic, ka m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, laiku beig\u0101s atgriez\u012bsies tikai k\u0101 politisks valdnieks, bez jebk\u0101das saist\u012bbas ar reli\u0123iju, iz\u0146emot d\u017eizijas ievie\u0161anu, krusta salauz\u0161anu un c\u016bku nokau\u0161anu, neapzin\u0101s \u0161\u012bs tic\u012bbas nopietn\u012bbu un t\u0101s sekas. Es dom\u0101ju par \u0161\u012bs tic\u012bbas sek\u0101m un atkl\u0101ju, ka t\u0101 noved\u012bs pie liel\u0101m nesaska\u0146\u0101m un briesm\u0101m. Ja tie, kas tic \u0161ai tic\u012bbai, t\u0101s apzin\u0101tos, vi\u0146u uzskati un fatvas main\u012btos. T\u0101p\u0113c n\u0101ciet kop\u0101 ar mani, mans las\u012bt\u0101j, lai kop\u0101 ar mani izt\u0113lotos \u0161\u012bs tic\u012bbas nopietn\u012bbu, kad m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, dz\u012bvos starp mums k\u0101 m\u016bsu valdnieks septi\u0146us vai \u010detrdesmit gadus, k\u0101 min\u0113ts c\u0113lajos pravietiskajos had\u012bsos:
1. Ar \u0161o p\u0101rliec\u012bbu m\u016bsu Kungs J\u0113zus, miers lai ir ar vi\u0146u, b\u016bs tikai politisks valdnieks, kur\u0161 neiesaist\u012bsies reli\u0123isk\u0101s liet\u0101s. Jurisprudences jaut\u0101jumi vi\u0146a laik\u0101 b\u016bs parasto reli\u0123isko zin\u0101tnieku rok\u0101s.
2. Ar \u0161o p\u0101rliec\u012bbu vi\u0146am neb\u016bs gal\u012bg\u0101 v\u0101rda nevien\u0101 jurisprudences jaut\u0101jum\u0101, jo vi\u0146a reli\u0123iskais viedoklis neb\u016bs vair\u0101k k\u0101 viedoklis starp atliku\u0161ajiem jurisprudences uzskatiem, ko musulma\u0146i var p\u0101r\u0146emt vai p\u0101r\u0146emt no citiem.
3. Ar \u0161o p\u0101rliec\u012bbu lab\u0101kais gad\u012bjums, kad m\u016bsu skolot\u0101js J\u0113zus (lai miers ar vi\u0146u) iejauktos reli\u0123ij\u0101, b\u016btu tas, ka vi\u0146\u0161 b\u016btu reli\u0123ijas atjaunot\u0101js, kas noz\u012bm\u0113, ka vi\u0146a viedoklis balst\u012btos uz vi\u0146a pa\u0161a viedokli, nevis uz vi\u0146am s\u016bt\u012btu atkl\u0101smi. Abos gad\u012bjumos past\u0101v milz\u012bga at\u0161\u0137ir\u012bba. Pirmaj\u0101 gad\u012bjum\u0101 jebkura persona vai reli\u0123iskais zin\u0101tnieks var str\u012bd\u0113ties ar m\u016bsu skolot\u0101ju J\u0113zu (lai miers ar vi\u0146u) par vi\u0146a paustajiem reli\u0123iskajiem uzskatiem, un vi\u0146am vai nu b\u016bs taisn\u012bba sav\u0101 person\u012bgaj\u0101 viedokl\u012b, vai ar\u012b vi\u0146\u0161 k\u013c\u016bd\u012bsies. Kas attiecas uz otro gad\u012bjumu, m\u016bsu skolot\u0101ja J\u0113zus (lai miers ar vi\u0146u) viedoklis balst\u012bsies uz vi\u0146am s\u016bt\u012btu atkl\u0101smi, t\u0101p\u0113c nevienam nav at\u013cauts ar to str\u012bd\u0113ties.
4. Ar \u0161o p\u0101rliec\u012bbu un to, ka vi\u0146\u0161 ir tikai taisn\u012bgs valdnieks, j\u016bs atrad\u012bsiet jebkuru musulmani, kas st\u0101jas pret\u012b m\u016bsu Kungam J\u0113zum, miers lai ir ar vi\u0146u, lai iebilstu pret vi\u0146u un noraid\u012btu vi\u0146u, kad vi\u0146\u0161 pau\u017e savu viedokli par jebkuru jurisprudences jaut\u0101jumu, un vi\u0146\u0161 saka m\u016bsu Kungam J\u0113zum, miers lai ir ar vi\u0146u: ((Tavs darbs ir tikai politisks valdnieks, un tev nav nek\u0101da sakara ar reli\u0123isk\u0101m liet\u0101m))! Tas, visticam\u0101k, notiks valst\u012b, kur\u0101 dz\u012bvo miljoniem musulma\u0146u ar da\u017e\u0101d\u0101m dv\u0113sel\u0113m, neatkar\u012bgi no t\u0101, vai t\u0101s ir labas dv\u0113seles vai \u013caunas dv\u0113seles.
5. Ar \u0161o p\u0101rliec\u012bbu ir iesp\u0113jams, ka m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, nebija paz\u012bstams ar Kor\u0101nu un t\u0101 zin\u0101tn\u0113m, un ka ir zin\u0101tnieki, kas b\u016bs lab\u0101ki par vi\u0146u, t\u0101p\u0113c cilv\u0113ki vi\u0146iem jaut\u0101s par jurisprudences jaut\u0101jumiem, nevis jaut\u0101s m\u016bsu Skolot\u0101ja J\u0113za, miers lai ir ar vi\u0146u. Tom\u0113r otr\u0101 gad\u012bjum\u0101, t\u0101 k\u0101 vi\u0146\u0161 bija pravietis, Visvarenais Allahs s\u016bt\u012bs vi\u0146u k\u0101 pravieti un valdnieku saska\u0146\u0101 ar isl\u0101ma likumiem. Vi\u0146am noteikti b\u016bs Kor\u0101na un Sunnas zin\u0101\u0161anas, ar kur\u0101m vi\u0146\u0161 var\u0113s spriest starp cilv\u0113kiem.
6. Iedom\u0101jieties kop\u0101 ar mani, mans d\u0101rgais br\u0101li, ka jebkur\u0161 musulmanis dotos pie m\u016bsu Skolot\u0101ja J\u0113zus (lai miers ar vi\u0146u), lai jaut\u0101tu vi\u0146am par k\u0101da Kor\u0101na panta interpret\u0101ciju vai uzdotu vi\u0146am jebkuru reli\u0123isku jaut\u0101jumu, un m\u016bsu Skolot\u0101ja J\u0113zus (lai miers ar vi\u0146u) atbilde b\u016btu ar \u0161\u0101du p\u0101rliec\u012bbu: (Cilden\u0101 panta interpret\u0101cija ir t\u0101da, ko teica Al-Qurtubi, tas ir t\u0101ds un t\u0101ds, vai ar\u012b t\u0101 interpret\u0101cija ir t\u0101da, ko teica Al-Shaarawy, tas ir t\u0101ds un t\u0101ds, un es, t\u0101pat k\u0101 m\u016bsu Skolot\u0101js J\u0113zus, sliecos uz, piem\u0113ram, Ibn Kathir viedokli). \u0160aj\u0101 gad\u012bjum\u0101 jaut\u0101t\u0101jam ir ties\u012bbas izv\u0113l\u0113ties interpret\u0101ciju, kas atbilst vi\u0146a iegrib\u0101m, balstoties uz \u0161o p\u0101rliec\u012bbu.

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Ar \u0161o tic\u012bbu, mans d\u0101rgais br\u0101li, vai vari iedom\u0101ties visas \u0161\u012bs situ\u0101cijas, kas notiks ar m\u016bsu Kungu J\u0113zu, miers lai ir ar vi\u0146u, kad vi\u0146\u0161 atgriez\u012bsies laiku beig\u0101s tikai k\u0101 valdnieks, bez jebk\u0101das atkl\u0101smes, kas vi\u0146am tiktu s\u016bt\u012bta, k\u0101 tas bija iepriek\u0161?<\/span><\/h5>

\u0160\u012bs ir da\u017eas no situ\u0101cij\u0101m, ko es izt\u0113lojos ar \u0161o tic\u012bbu, balstoties uz cilv\u0113ku dv\u0113se\u013cu at\u0161\u0137ir\u012bb\u0101m, ko m\u0113s redzam visos laikos un visos laikmetos. Un noteikti ir ar\u012b citas situ\u0101cijas, kur\u0101m m\u016bsu kungs J\u0113zus, miers lai ir ar vi\u0146u, tiks pak\u013cauts ar \u0161o tic\u012bbu. T\u0101tad, vai m\u016bsu kungs J\u0113zus, miers lai ir ar vi\u0146u, b\u016btu apmierin\u0101ts ar \u0161o d\u012bvaino situ\u0101ciju?
Vai tu, mans d\u0101rgais br\u0101li, b\u016btu apmierin\u0101ts, ja viens no Visvaren\u0101 Dieva pravie\u0161iem atgrieztos pie mums laiku beig\u0101s k\u0101 parasts cilv\u0113ks, bez jebk\u0101das atkl\u0101smes, kas vi\u0146am tiktu s\u016bt\u012bta?
Vai Visvarenais Dievs b\u016bs apmierin\u0101ts ar \u0161o slikto situ\u0101ciju Savam V\u0113stnesim, kur\u0161 ir Vi\u0146a gars?
Vai Visvarenajam Dievam ir taisn\u012bgi atgriezt m\u016bsu Kungu J\u0113zu, miers lai ir ar vi\u0146u, pasaul\u0113 ar zem\u0101ku statusu nek\u0101 iepriek\u0161, pat ja vi\u0146\u0161 b\u016btu visas pasaules valdnieks?
Nost\u0101jieties m\u016bsu Kunga J\u0113zus viet\u0101, miers lai ir ar vi\u0146u. Vai j\u016bs izv\u0113l\u0113tos atgriezties pasaul\u0113 k\u0101 pravietis, k\u0101ds bij\u0101t iepriek\u0161, vai k\u0101 valdnieks, kas saskaras ar vis\u0101m \u0161\u012bm p\u0101ridar\u012bjumiem?
M\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, atgriez\u012bsies no Visvaren\u0101 Dieva \u2013 un Dievs zina vislab\u0101k \u2013 laiku beig\u0101s k\u0101 pravietis vai v\u0113stnesis, vai pravietis-v\u0113stnesis, kuram pien\u0101ks atkl\u0101sme, god\u0101ts un cien\u012bts t\u0101pat k\u0101 iepriek\u0161, un Visvarenais Dievs p\u0113c atgrie\u0161an\u0101s nemazin\u0101s vi\u0146a statusu. J\u0113zus, miers lai ir ar vi\u0146u, atgriez\u012bsies, nesot l\u012bdzi Kor\u0101na un Sunnas zin\u0101\u0161anas, un vi\u0146am b\u016bs atbildes, lai atrisin\u0101tu str\u012bd\u012bgus jurisprudences jaut\u0101jumus. Vi\u0146\u0161 vald\u012bs saska\u0146\u0101 ar m\u016bsu pravie\u0161a Muhameda \u0161ariatu, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, un Kor\u0101ns netiks atcelts ar citu gr\u0101matu. Vi\u0146a vald\u012b\u0161anas laik\u0101 isl\u0101ms g\u016bs virsroku p\u0101r vis\u0101m reli\u0123ij\u0101m. Paties\u012bb\u0101 es neizsl\u0113dzu, ka All\u0101hs, Visvarenais, atbalst\u012bs vi\u0146u ar br\u012bnumiem, ar kuriem Vi\u0146\u0161 vi\u0146u atbalst\u012bja, pirms vi\u0146\u0161 pac\u0113l\u0101s pie Vi\u0146a, piem\u0113ram, radot no m\u0101la putna t\u0113lu, p\u0113c tam ieelpojot taj\u0101, un tas p\u0101rv\u0113rt\u012bsies par lidojo\u0161u putnu. Vi\u0146\u0161 dziedin\u0101s aklos un spit\u0101l\u012bgos, ar All\u0101ha, Visvaren\u0101, at\u013cauju, un Vi\u0146\u0161 atdz\u012bvin\u0101s miru\u0161os, ar All\u0101ha at\u013cauju, un Vi\u0146\u0161 inform\u0113s cilv\u0113kus par to, kas atrodas vi\u0146u m\u0101j\u0101s. All\u0101hs, Visvarenais, laiku beig\u0101s vi\u0146u atbalst\u012bs ar citiem br\u012bnumiem un pier\u0101d\u012bjumiem, ko piemin\u0113ja m\u016bsu pravietis Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, piem\u0113ram, inform\u0113jot cilv\u0113kus par vi\u0146u rangu Parad\u012bz\u0113.
Turkl\u0101t es ticu, ka J\u0113zus, miers lai ir ar vi\u0146u, ir v\u0113stnesis, par kuru min\u0113ts Surat Al-Bayyinah, jo Gr\u0101matas \u013caudis vi\u0146a laik\u0101 tiks sadal\u012bti p\u0113c tam, kad J\u0113zus, miers lai ir ar vi\u0146u, sniegs vi\u0146iem pier\u0101d\u012bjumus, un ka Sv\u0113t\u0101 Kor\u0101na interpret\u0101cija notiks vi\u0146a laik\u0101, k\u0101 m\u0113s paskaidroj\u0101m iepriek\u0161\u0113j\u0101 noda\u013c\u0101 un c\u0113lajos pantos: "Vai vi\u0146i gaida kaut ko citu k\u0101 vien t\u0101 interpret\u0101ciju dien\u0101, kad pien\u0101ks t\u0101 interpret\u0101cija?" "Tad uz mums ir t\u0101 skaidrojums" un "Un j\u016bs noteikti uzzin\u0101siet t\u0101s zi\u0146as p\u0113c k\u0101da laika", un Dievs zina vislab\u0101k.<\/span><\/h1><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Fragments no gr\u0101matas "Gaidot\u0101s v\u0113stules" noda\u013cas "Dzirdie d\u016bmi"<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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2019. gada 30. decembr\u012b<\/span><\/span><\/h6><\/div>
\u00a0<\/div><\/div>

Fragments no noda\u013cas "Par\u0101d\u012btie d\u016bmi"<\/strong><\/span><\/h2>

\u0145emot v\u0113r\u0101, ka da\u017eiem \u0161eit public\u0113tajiem punktiem ir zin\u0101tniska saist\u012bba ar cit\u0101m liet\u0101m, kas min\u0113tas man\u0101 gr\u0101mat\u0101 "Gaidot\u0101s zi\u0146as", \u0161ie punkti ir tikai rezult\u0101ti.

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Dz\u012bv\u012bbas forma uz plan\u0113tas Zeme p\u0113c redzamo d\u016bmu izplat\u012b\u0161an\u0101s<\/span><\/h5>

Pirms D\u016bmu z\u012bmes cilv\u0113ku civiliz\u0101cija b\u016bs visplaukst\u0101k\u0101, un cilv\u0113ku popul\u0101cija b\u016bs sasniegusi savu augst\u0101ko punktu grafik\u0101. P\u0113c D\u016bmu z\u012bmes dz\u012bv\u012bbas forma uz plan\u0113tas Zeme main\u012bsies, un cilv\u0113ku civiliz\u0101cija atgriez\u012bsies ne v\u0113l\u0101k k\u0101 asto\u0146padsmitaj\u0101 gadsimt\u0101 p\u0113c Kristus. Liela da\u013ca m\u016bsdienu civiliz\u0101cijas zin\u0101tnes tiks dokument\u0113ta gr\u0101mat\u0101s un atrodama bibliot\u0113k\u0101s un universit\u0101t\u0113s, ta\u010du liel\u0101k\u0101 da\u013ca \u0161\u012bs zin\u0101tnes neb\u016bs der\u012bga d\u016bmu laikam, un liela da\u013ca zin\u0101tnes paliks gr\u0101mat\u0101s, neg\u016bstot no t\u0101s labumu. Pamatojoties uz par\u0101d\u012bt\u0101s d\u016bmu ietekmes anal\u012bzi, neatkar\u012bgi no t\u0101, vai to avots bija kom\u0113tas kri\u0161ana uz Zemes vai milz\u012bga vulk\u0101na izvirdums, m\u0113s varam iedom\u0101ties dz\u012bvi uz plan\u0113tas Zeme no d\u016bmu izplat\u012b\u0161an\u0101s zemeslodes debes\u012bs l\u012bdz pat Tiesas dienai \u0161\u0101dos punktos:
1. Kom\u0113tas kri\u0161anas vai masveida vulk\u0101na izvirduma centrs tiks gandr\u012bz piln\u012bb\u0101 izn\u012bcin\u0101ts, un dz\u012bv\u012bba, visticam\u0101k, no \u0161\u012b spr\u0101dziena k\u013c\u016bs gandr\u012bz neiesp\u0113jama l\u012bdz pat Tiesas dienai, un Dievs zina lab\u0101k.
2. P\u0113c mas\u012bv\u0101 vulk\u0101na izvirduma l\u012bs vulk\u0101niskais lietus, kas b\u016bs pilns ar smac\u0113jo\u0161u, pies\u0101r\u0146ojo\u0161u oglekli, kas noved\u012bs pie nosmak\u0161anas, un d\u016bmi kairin\u0101s cilv\u0113kus. Tic\u012bgais to saslims k\u0101 saaukst\u0113\u0161anos, savuk\u0101rt netic\u012bgais to p\u016bt\u012bs, l\u012bdz tas izpl\u016bd\u012bs no vis\u0101m aus\u012bm. Tas notiks pirmaj\u0101s ned\u0113\u013c\u0101s p\u0113c vulk\u0101na izvirduma. P\u0113c tam \u0161\u012b ietekme laika gait\u0101 mazin\u0101sies atkar\u012bb\u0101 no vulk\u0101na izvirduma ilguma. Ned\u0113\u013cu ilga mas\u012bva vulk\u0101na izvirduma ietekme at\u0161\u0137iras no m\u0113nesi ilga mas\u012bva vulk\u0101na izvirduma ilguma. T\u0101p\u0113c cilv\u0113ku l\u016bg\u0161ana \u0161aj\u0101 laik\u0101 b\u016bs: "M\u016bsu Kungs, at\u0146em mums sodu. Patiesi, m\u0113s esam tic\u012bgie." [Al-Dukhans], l\u012bdz mas\u012bvais vulk\u0101na izvirdums apst\u0101sies, un Dievs zina lab\u0101k.
3. Daudzas pils\u0113tas b\u016bs p\u0101rkl\u0101tas ar vulk\u0101niskajiem pelniem, un b\u016bs gr\u016bti no\u0146emt biezos pelnu sl\u0101\u0146us, t\u0101p\u0113c rezult\u0101t\u0101 \u0161\u012bs pils\u0113tas atkal k\u013c\u016bs pamestas un neapdz\u012bvojamas.
4. Sk\u0101bais lietus ietekm\u0113s lauksaimniec\u012bbas augsni, un ra\u017ea vair\u0101kus m\u0113ne\u0161us samazin\u0101sies.
5. Zeme iest\u0101sies ledus laikmet\u0101 vulk\u0101nisk\u0101s ziemas d\u0113\u013c.
6. Dz\u012bv\u012bba main\u012bsies daudzviet uz Zemes. B\u016bs apgabali, kas p\u0113c lauksaimniec\u012bbas laika b\u016bs p\u0101rkl\u0101ti ar ledu, b\u016bs tuksne\u0161a apgabali, kas k\u013c\u016bs par lauksaimniec\u012bbas zemi, un b\u016bs lauksaimniec\u012bbas apgabali, kas p\u0101rv\u0113rt\u012bsies pelnos vai tuksnes\u012b un neb\u016bs piem\u0113roti dz\u012bv\u012bbai.
7. Zemes temperat\u016bra pazemin\u0101sies, sal\u012bdzinot ar iepriek\u0161\u0113jo l\u012bmeni, jo d\u016bmi blo\u0137\u0113s saules starus, un Zemi da\u017e\u0101d\u0101s pak\u0101p\u0113s p\u0101rkl\u0101s tumsa. D\u016bmu koncentr\u0101cija laika gait\u0101 samazin\u0101sies, bet d\u016bmu ietekme Zemes debes\u012bs saglab\u0101sies l\u012bdz Tiesas dienai \u2013 un Dievs zina lab\u0101k \u2013 es \u0161o laikmetu saucu par dzidru d\u016bmu laikmetu.
8. Daudzas r\u016bpn\u012bcas, kas ir atkar\u012bgas no t\u012bra gaisa, p\u0101rtrauks darboties vai tiks ietekm\u0113tas d\u016bmu ietekmes.
9. Glob\u0101la ekonomisk\u0101 depresija vai glob\u0101ls ekonomikas sabrukums notiks \u0161\u012bs glob\u0101l\u0101s katastrofas rad\u012bto zaud\u0113jumu apm\u0113ra rezult\u0101t\u0101.
10. Gaisa kondicionierus ietekm\u0113s d\u016bmi vai tie p\u0101rst\u0101s darboties.
11. D\u016bmi ietekm\u0113s ar saules ener\u0123iju darbin\u0101mas ier\u012bces vai p\u0101rtrauks darboties.
12. Kosmosa izp\u0113tes laikmets un teleskopu un astronomisko observatoriju laikmets beigsies skaidru debesu tr\u016bkuma d\u0113\u013c, kas \u013cautu nov\u0113rot kosmosu.
13. Lidma\u0161\u012bnu ce\u013cojumu, gaisa karu un reakt\u012bvo dzin\u0113ju laikmets beigsies.
14. Sauszemes un j\u016bras ce\u013cojumu laikmets pien\u0101ks tikai tad, ja tiks atrasti risin\u0101jumi automa\u0161\u012bnu un ku\u0123u dzin\u0113ju darbin\u0101\u0161anai d\u016bmu piepild\u012bta gaisa kl\u0101tb\u016btn\u0113.
15. Daudzi iero\u010di tiks novietoti muzejos, tos neizmantojot, un es uzskatu, ka karu forma \u0161aj\u0101 laikmet\u0101 ir l\u012bdz\u012bga karu formai asto\u0146padsmitaj\u0101 gadsimt\u0101 vai kara formai Pirmaj\u0101 pasaules kar\u0101, augst\u0101kais, daudzu iero\u010du neizmanto\u0161anas d\u0113\u013c, un Dievs zina lab\u0101k.
16. Satel\u012btu un satel\u012btkan\u0101lu \u0113ra beigsies vai ar\u012b sakaru tehnolo\u0123ijas tiks b\u016btiski ietekm\u0113tas.
17. D\u016bmu \u0113ras s\u0101kum\u0101 izplat\u012bsies k\u0101da slim\u012bba, kas saist\u012bta ar elpo\u0161anas sist\u0113mu (tic\u012bgais to saslims k\u0101 saaukst\u0113\u0161anos, bet netic\u012bgais to p\u016bt\u012bs, l\u012bdz t\u0101 izpl\u016bd\u012bs no vis\u0101m aus\u012bm).
18. \u0160\u012bm sek\u0101m ir iesp\u0113jams pievienot M\u0113ness sadal\u012b\u0161an\u0101s ietekmi uz Zemes, ja M\u0113ness sadal\u012b\u0161an\u0101s z\u012bme par\u0101d\u012bj\u0101s pirms dzidro d\u016bmu z\u012bmes (skatiet M\u0113ness sadal\u012b\u0161an\u0101s zin\u0101tnisko saist\u012bbu ar galvenaj\u0101m Stundas z\u012bm\u0113m noda\u013c\u0101 par M\u0113ness sadal\u012b\u0161anos).

\u0160ie ir da\u017ei no punktiem, pie kuriem esmu non\u0101cis, veicot savu pietic\u012bgo p\u0113t\u012bjumu par milz\u012bga vulk\u0101na izvirduma vai kom\u0113tas, kas ir pietiekami relat\u012bvi liela, lai piln\u012bb\u0101 neizn\u012bcin\u0101tu Zemi, kri\u0161anas sek\u0101m. Var b\u016bt ar\u012b citas sekas, ko zina tikai Visvarenais Dievs, ta\u010du dz\u012bv\u012bbas forma uz plan\u0113tas Zeme noteikti at\u0161\u0137irsies no t\u0101s, k\u0101da mums ir tagad. J\u016bs varat iedom\u0101ties cilv\u0113ku saj\u016btas un cie\u0161anas, piel\u0101gojoties jaunajai dz\u012bv\u012bbas formai p\u0113c tam, kad vi\u0146i b\u016bs izbaud\u012bju\u0161i grezn\u012bbas dz\u012bvi, ko m\u0113s dz\u012bvojam tagad. T\u0101p\u0113c Visvaren\u0101 Dieva apraksts bija perfekts, kad Vi\u0146\u0161 teica: "Dien\u0101 debesis iznes\u012bs redzamus d\u016bmus, kas apr\u012bs cilv\u0113kus. Tas ir s\u0101p\u012bgs sods." [Surat Ad-Dukhan], t\u0101p\u0113c cilv\u0113ku reakcija t\u016bl\u012bt sekojo\u0161aj\u0101 pant\u0101 bija: "M\u016bsu Kungs." "At\u0146emiet mums sodu; patiesi, m\u0113s esam tic\u012bgie." [Ad-Dukhan] No \u0161\u012b panta m\u0113s varam redz\u0113t katastrofas apm\u0113ru, ko \u0161\u012b paaudze piedz\u012bvos, p\u0101rejot no grezn\u012bbas stadijas uz cie\u0161anu un izs\u012bkuma stadiju, pie kuras t\u0101 nekad iepriek\u0161 nav bijusi pieradusi, un Dievs zina vislab\u0101k.<\/span><\/h1><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Fragments no noda\u013cas par v\u0113stnesi Mahdi no gr\u0101matas "Gaidot\u0101s v\u0113stules"<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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2019. gada 30. decembr\u012b<\/span><\/span><\/h6><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Fragments no noda\u013cas par v\u0113stnesi Mahdi no gr\u0101matas "Gaidot\u0101s v\u0113stules"<\/span><\/h2>
(Mahdi tautai s\u016bt\u012bs Visvarenais Dievs)<\/span><\/h5>

Da\u013ca no atbildes uz manu bie\u017ei uzdoto jaut\u0101jumu: K\u0101p\u0113c Pravietis mums nest\u0101st\u012bja par jauna V\u0113stne\u0161a s\u016bt\u012b\u0161anu?
Tagad public\u0113\u0161u da\u013cu no atbildes uz \u0161o jaut\u0101jumu. Piln\u012bgaj\u0101 atbild\u0113 ir vair\u0101ki punkti, tostarp tas, ka Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) vair\u0101kos had\u012bsos sniedza mums labas zi\u0146as par Mahdi, t\u0101pat k\u0101 m\u016bsu Skolot\u0101js J\u0113zus (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) sniedza mums labas zi\u0146as par m\u016bsu Skolot\u0101ju Muhamedu (miers un sv\u0113t\u012bba lai ir ar vi\u0146u). Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ar\u012b aprakst\u012bja mums Mahdi, un tas nenotika, piem\u0113ram, ar Saladinu vai Kutuzu. Vi\u0146\u0161 past\u0101st\u012bja mums par saviem darbiem un br\u012bnumiem, kas notiks vi\u0146a vald\u012b\u0161anas laik\u0101.
Bet \u0161eit es cit\u0113\u0161u da\u013cu par pravieti, kur\u0161 mums saka, ka Visvarenais Dievs s\u016bt\u012bs mums Mahdi. \u0160eit ir da\u013ca no atbildes. Tiem, kas v\u0113las vair\u0101k pier\u0101d\u012bjumu, vajadz\u0113tu izlas\u012bt gr\u0101matu, jo es nevaru cit\u0113t gr\u0101matu vai to \u0161eit apkopot.

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(Mahdi tautai s\u016bt\u012bs Visvarenais Dievs)<\/span><\/h5>

P\u0113c Abda al-Rahmana ibn Aufa teikt\u0101, p\u0113c vi\u0146a t\u0113va teikt\u0101, kur\u0161 teica: Dieva v\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, teica: \u201cDievs no manas \u0123imenes s\u016bt\u012bs v\u012brieti ar \u0161\u0137irtiem priek\u0161zobiem un platu pieri, kur\u0161 piepild\u012bs zemi ar taisn\u012bgumu un nodro\u0161in\u0101s bag\u0101t\u012bgu bag\u0101t\u012bbu.\u201d
Saska\u0146\u0101 ar Abu Sa\u012bda Al-Khudri teikto, Dieva v\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, teica: "Mahdi par\u0101d\u012bsies man\u0101 taut\u0101. Dievs vi\u0146u s\u016bt\u012bs k\u0101 atvieglojumu tautai. Tauta b\u016bs p\u0101rtikusi, lopi plauks, zeme ra\u017eos savu ve\u0123et\u0101ciju un nauda tiks dota p\u0101rpiln\u012bb\u0101."
P\u0113c Abu Sa\u012bda Al-Khudri teikt\u0101: All\u0101ha v\u0113stnesis, lai All\u0101hs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cEs jums sniedzu labas zi\u0146as par Mahdi. Vi\u0146\u0161 tiks s\u016bt\u012bts pie manas tautas tautas \u0161\u0137el\u0161an\u0101s un zemestr\u012b\u010du laik\u0101. Vi\u0146\u0161 piepild\u012bs zemi ar taisn\u012bgumu un vienl\u012bdz\u012bbu, t\u0101pat k\u0101 t\u0101 bija piepild\u012bta ar netaisn\u012bbu un apspie\u0161anu. Debesu iem\u012btnieki un zemes iedz\u012bvot\u0101ji b\u016bs ar vi\u0146u apmierin\u0101ti. Vi\u0146\u0161 sadal\u012bs bag\u0101t\u012bbu taisn\u012bgi.\u201d K\u0101ds v\u012brietis vi\u0146am jaut\u0101ja: \u201cKas ir \u201ctaisn\u012bba\u201d?\u201d Vi\u0146\u0161 atbild\u0113ja: \u201cTaisn\u012bgums starp cilv\u0113kiem.\u201d
\u0160ie bija da\u017ei no had\u012bsiem, kuros Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) nor\u0101d\u012bja, ka Visvarenais All\u0101hs s\u016bt\u012bs Mahdi uz Ummu. V\u0101rdam \u201cbaath\u201d \u0161eit ir \u013coti svar\u012bgas konot\u0101cijas, no kur\u0101m vissvar\u012bg\u0101k\u0101 ir s\u016bt\u012b\u0161ana. Liel\u0101kaj\u0101 da\u013c\u0101 Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) st\u0101st\u012bto had\u012bsu v\u0101rds \u201cbaath\u201d noz\u012bm\u0113 s\u016bt\u012b\u0161ana. P\u0113c Sahl ibn Sa\u2019d (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) teikt\u0101, All\u0101ha V\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: \u201cEs un Stunda tik\u0101m s\u016bt\u012bti \u0161\u0101di,\u201d un vi\u0146\u0161 nor\u0101d\u012bja ar diviem pirkstiem, tos izstiepjot. All\u0101ha V\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: \u201cEs tiku s\u016bt\u012bts tikai, lai pilnveidotu labus mor\u0101les principus.\u201d [St\u0101st\u012bjis Ahmads] No Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) vair\u0101k nek\u0101 vien\u0101 st\u0101st\u012bjumu \u0137\u0113d\u0113 ir pier\u0101d\u012bts, ka vi\u0146\u0161 teica: \u201cLab\u0101kais no gadsimtiem ir gadsimts, kur\u0101 tiku s\u016bt\u012bts Es, tad tie, kas n\u0101k p\u0113c vi\u0146iem, tad tie, kas n\u0101k p\u0113c vi\u0146iem.\u201d Tas ir pier\u0101d\u012bts abos sahih\u0101s, izmantojot vair\u0101k nek\u0101 vienu st\u0101st\u012bjuma \u0137\u0113di.
Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) lietoja to pa\u0161u izteicienu attiec\u012bb\u0101 uz m\u016bsu Kunga J\u0113zus (miers lai ir ar vi\u0146u) atgrie\u0161anos laiku beig\u0101s. Sahih Muslim p\u0113c Antikrista tiesas piemin\u0113\u0161anas ir teikts: "Kam\u0113r vi\u0146\u0161 ir \u0161\u0101d\u0101 st\u0101vokl\u012b, Dievs s\u016bt\u012bs Mesiju, Marijas d\u0113lu, un vi\u0146\u0161 nolaid\u012bsies net\u0101lu no balt\u0101 minareta uz austrumiem no Damaskas, starp diviem izkais\u012btiem akme\u0146iem, novietojot rokas uz divu e\u0146\u0123e\u013cu sp\u0101rniem..."
T\u0101tad v\u0101rds ir skaidrs un bie\u017ei lietots Pravie\u0161a (lai miers un sv\u0113t\u012bba ir ar vi\u0146u) laik\u0101, un liel\u0101koties tas tiek lietots s\u016bt\u012b\u0161anas noz\u012bm\u0113, t.i., Visvarenais Dievs vi\u0146u s\u016bta vai k\u0101ds vi\u0146u s\u016bta, t\u0101p\u0113c s\u016bt\u012bto sauc par v\u0113stnesi. Ja Pravietis (lai miers un sv\u0113t\u012bba ir ar vi\u0146u) b\u016btu zin\u0101jis, ka \u0161is labi zin\u0101mais v\u0101rds, kas noz\u012bm\u0113 s\u016bt\u012b\u0161ana, v\u0113l\u0101k rad\u012bs nemierus musulma\u0146iem, vi\u0146\u0161 to neb\u016btu lietojis, pieminot Mahdi un m\u016bsu Skolot\u0101ju J\u0113zu (lai miers un sv\u0113t\u012bba ir ar vi\u0146u), kop\u0101 ar Visvaren\u0101 Dieva v\u0101rdu, un vi\u0146\u0161 neb\u016btu atst\u0101jis m\u016bs apjukum\u0101 par aug\u0161\u0101mcel\u0161an\u0101s noz\u012bmi. Pravietis (lai miers un sv\u0113t\u012bba ir ar vi\u0146u) var\u0113ja teikt: "No manas \u0123imenes par\u0101d\u012bsies vai n\u0101ks v\u012brietis," nevis teikt: "Dievs s\u016bt\u012bs v\u012brieti no manas \u0123imenes..." V\u0101rds "aug\u0161\u0101mcel\u0161an\u0101s" bie\u017ei tiek min\u0113ts had\u012bsos par Mahdi. Past\u0101v verb\u0101la nep\u0101rtraukt\u012bba, ka Visvarenais Dievs s\u016bt\u012bs Mahdi vair\u0101k nek\u0101 vien\u0101 pravietisk\u0101 had\u012bs\u0101. Tas pats attiecas uz m\u016bsu Skolot\u0101ju J\u0113zu (lai miers ir ar vi\u0146u): "...Kad Dievs s\u016bt\u012bja Mesiju, Mariam... d\u0113lu...".
Lai saprastu pravie\u0161a had\u012bta noz\u012bmi par fr\u0101zi "Visvarenais Dievs s\u016bt\u012bs Mahdi", mums ir j\u0101saprot v\u0101rda "s\u016bt\u012b\u0161ana" noz\u012bme valod\u0101. No t\u0101 j\u016bs varat spriest, ko noz\u012bm\u0113 fr\u0101ze "Visvarenais Dievs s\u016bt\u012bs Mahdi" vai "Dievs s\u016bt\u012bs m\u016bsu Kungu J\u0113zu, miers lai ir ar vi\u0146u". Gr\u0101mat\u0101 "Tic\u012bbas apliec\u012bbas enciklop\u0113dija" j\u0113dziens "s\u016bt\u012b\u0161ana" ir \u0161\u0101ds:

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Aug\u0161\u0101mcel\u0161an\u0101s defin\u012bcija valod\u0101 at\u0161\u0137iras atkar\u012bb\u0101 no t\u0101, ar ko t\u0101 ir saist\u012bta. To var lietot \u0161\u0101d\u0101s noz\u012bm\u0113s:<\/span><\/h2>

1.\u00a0S\u016bt\u012b\u0161ana: Tiek teikts, ka es k\u0101du s\u016bt\u012bju vai es vi\u0146u nos\u016bt\u012bju, kas noz\u012bm\u0113, ka es vi\u0146u nos\u016bt\u012bju. Saska\u0146\u0101 ar Amara ibn Jasira teikto, lai Dievs ir ar vi\u0146u apmierin\u0101ts, vi\u0146\u0161 teica: \u201cPravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) s\u016bt\u012bja mani uzdevum\u0101, un es k\u013cuvu ritu\u0101li net\u012brs, bet nevar\u0113ju atrast \u016bdeni, t\u0101p\u0113c es v\u0101rt\u012bjos smilt\u012bs k\u0101 dz\u012bvnieks\u2026\u201d [Saska\u0146ots].
2. Aug\u0161\u0101mcel\u0161an\u0101s no miega: Tiek teikts: Vi\u0146\u0161 aug\u0161\u0101mc\u0113la vi\u0146u no miega, ja pamodin\u0101ja (un \u0161\u012b noz\u012bme neatbilst Mahdi st\u0101voklim un vi\u0146a misijai).
3.\u00a0Istiraha: Tas ir v\u0101rda "ba'ath" izcelsme, un no t\u0101 tika nosaukta kamie\u013cu m\u0101t\u012bte: "Es to pamodin\u0101ju, ja es to pamodin\u0101ju un t\u0101 bija nometies ce\u013cos priek\u0161\u0101." \u0160aj\u0101 sakar\u0101 Al-Azhari saka Tahdhib Al-Lughah: (Al-Laits teica: "Es pamodin\u0101ju kamieli, un tas piec\u0113l\u0101s, ja es atrais\u012bju t\u0101 \u0137epu un palaidu to \u0101r\u0101; ja tas bija nometies ce\u013cos, tad es to pamodin\u0101ju.")
Vi\u0146\u0161 ar\u012b teica: Aug\u0161\u0101mcel\u0161an\u0101s ar\u0101bu valod\u0101 noz\u012bm\u0113 divas noz\u012bmes: viena no t\u0101m ir s\u016bt\u012b\u0161ana, k\u0101 Visvaren\u0101 Dieva teicien\u0101: \u201cP\u0113c vi\u0146iem M\u0113s s\u016bt\u012bj\u0101m Mozu un \u0100ronu pie faraona un vi\u0146a iest\u0101des ar M\u016bsu z\u012bm\u0113m, bet vi\u0146i bija augstpr\u0101t\u012bgi un noziedz\u012bga tauta.\u201d [Junuss], kas noz\u012bm\u0113, ka M\u0113s s\u016bt\u012bj\u0101m.
Aug\u0161\u0101mcel\u0161an\u0101s noz\u012bm\u0113 ar\u012b Dieva miru\u0161o atmodin\u0101\u0161anu. Tas ir redzams Vi\u0146a Visvaren\u0101 teicien\u0101: \u201cTad M\u0113s j\u016bs p\u0113c j\u016bsu n\u0101ves piec\u0113l\u0101m, lai j\u016bs var\u0113tu b\u016bt pateic\u012bgi.\u201d (Al-Baqarah: 56), kas noz\u012bm\u0113, ka M\u0113s j\u016bs atdz\u012bvin\u0101j\u0101m.
Abu Hilals Al-Furuk\u0101 teica: \u201cRad\u012bbas dzim\u0161ana\u201d ir v\u0101rds, kas apz\u012bm\u0113 vi\u0146u izve\u0161anu no kapiem uz st\u0101v\u0113\u0161anas vietu. Tas ir no Visvaren\u0101 Dieva v\u0101rdiem: \u201cVi\u0146i teica: \u201cB\u0113das mums! Kas m\u016bs ir piec\u0113lis no m\u016bsu gult\u0101m?\u201d To apsol\u012bja Vis\u017e\u0113l\u012bg\u0101kais, un v\u0113stne\u0161i run\u0101ja paties\u012bbu.\u201d (Jasins)

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Cit\u0101ts no gr\u0101matas \u201cGaid\u012btie v\u0113st\u012bjumi\u201d beidzas. Noda\u013ca: V\u0113stnesis Mahdi. Ikvienam, kur\u0161 v\u0113las vair\u0101k pier\u0101d\u012bjumu, j\u0101izlasa gr\u0101mata.<\/span><\/h4><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Aptuvenais miru\u0161o un mirsto\u0161o skaits Stundas z\u012bmju laik\u0101<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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2019. gada 28. decembr\u012b<\/span><\/span><\/h6><\/div><\/div><\/div>
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Aptuvenais miru\u0161o un mirsto\u0161o skaits Stundas z\u012bmju laik\u0101<\/strong><\/span><\/h2>


Maiks Rampino, \u0145ujorkas Universit\u0101tes \u0123eologs, un Stenlijs Ambrozs, Ilinoisas Universit\u0101tes antropologs, uzskata, ka p\u0113d\u0113jais cilv\u0113ces piedz\u012bvotais iedz\u012bvot\u0101ju skaita sa\u0161aurin\u0101jums bija Tobas vulk\u0101na masveida izvirduma rezult\u0101ts. Vi\u0146i uzskata, ka apst\u0101k\u013ci p\u0113c \u0161\u012b izvirduma bija sal\u012bdzin\u0101mi ar tiem, kas sekoja pilna m\u0113roga kodolkaram, bet bez radi\u0101cijas. Miljardiem tonnu s\u0113rsk\u0101bes, kas pac\u0113l\u0101s stratosf\u0113r\u0101 p\u0113c Tobas katastrofas, uz vair\u0101kiem gadiem iedzina pasauli tums\u0101 un saln\u0101, un fotosint\u0113ze, iesp\u0113jams, pal\u0113nin\u0101j\u0101s l\u012bdz gandr\u012bz piln\u012bgai apst\u0101\u0161anai, izn\u012bcinot p\u0101rtikas avotus gan cilv\u0113kiem, gan dz\u012bvniekiem, kas ar to barojas. Iest\u0101joties vulk\u0101niskajai ziemai, m\u016bsu sen\u010di mira bad\u0101 un g\u0101ja boj\u0101, un to skaits pak\u0101peniski samazin\u0101j\u0101s. Iesp\u0113jams, ka tie atrad\u0101s aizsarg\u0101jam\u0101s teritorij\u0101s (\u0123eogr\u0101fisku vai klimatisku iemeslu d\u0113\u013c).
Viens no slikt\u0101kajiem apgalvojumiem par \u0161o katastrofu ir tas, ka aptuveni 20\u00a0000 gadu laik\u0101 uz visas plan\u0113tas dz\u012bvoja tikai da\u017ei t\u016bksto\u0161i cilv\u0113ku. Tas noz\u012bm\u0113, ka m\u016bsu suga atrad\u0101s uz izmir\u0161anas robe\u017eas. Ja t\u0101 ir taisn\u012bba, tas noz\u012bm\u0113, ka m\u016bsu sen\u010di tagad bija tikpat apdraud\u0113ti k\u0101 baltais degunradzis vai milzu panda. Neskatoties uz vis\u0101m gr\u016bt\u012bb\u0101m, \u0161\u0137iet, ka m\u016bsu sugas paliekas guva pan\u0101kumus c\u012b\u0146\u0101 par izdz\u012bvo\u0161anu p\u0113c Tobas katastrofas un ledus laikmeta iest\u0101\u0161an\u0101s. M\u016bsu iedz\u012bvot\u0101ju skaits pa\u0161laik ir aptuveni septi\u0146i ar pusi miljardi (viens miljards ir vien\u0101ds ar vienu t\u016bkstoti miljonu), tostarp aptuveni 1,8 miljardi musulma\u0146u. \u0160is procents veido ceturto da\u013cu no pa\u0161reiz\u0113j\u0101 pasaules iedz\u012bvot\u0101ju skaita. Lai apr\u0113\u0137in\u0101tu upuru skaitu p\u0113c piec\u0101m masveida dabas katastrof\u0101m (piem\u0113ram, Tobas supervulk\u0101na izvirduma), kas skars plan\u0113tu, mums vispirms j\u0101apr\u0113\u0137ina pa\u0161reiz\u0113jais pasaules iedz\u012bvot\u0101ju skaits.

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Pasaules iedz\u012bvot\u0101ju skaits \u0161obr\u012bd:<\/span><\/h4>

Saska\u0146\u0101 ar Apvienoto N\u0101ciju Organiz\u0101cijas apl\u0113s\u0113m, pasaules iedz\u012bvot\u0101ju skaits 2020. gad\u0101 sasniegs vair\u0101k nek\u0101 septi\u0146arpus miljardus cilv\u0113ku, un tiek prognoz\u0113ts, ka n\u0101kamo tr\u012bsdesmit gadu laik\u0101 pasaules iedz\u012bvot\u0101ju skaits palielin\u0101sies par diviem miljardiem cilv\u0113ku. Tas noz\u012bm\u0113, ka pasaules iedz\u012bvot\u0101ju skaits pieaugs no 7,7 miljardiem \u0161obr\u012bd l\u012bdz 9,7 miljardiem l\u012bdz 2050. gadam un sasniegs 11 miljardus l\u012bdz 2100. gadam. 61% pasaules iedz\u012bvot\u0101ju dz\u012bvo \u0100zij\u0101 (4,7 miljardi cilv\u0113ku), 17 procenti \u0100frik\u0101 (1,3 miljardi cilv\u0113ku), 10 procenti Eirop\u0101 (750 miljoni cilv\u0113ku), 8 procenti Lat\u012b\u0146amerik\u0101 un Kar\u012bbu j\u016bras re\u0123ion\u0101 (650 miljoni cilv\u0113ku), bet atliku\u0161ie 5 procenti Zieme\u013camerik\u0101 (370 miljoni cilv\u0113ku) un Oke\u0101nij\u0101 (43 miljoni cilv\u0113ku). \u0136\u012bna (1,44 miljardi cilv\u0113ku) un Indija (1,39 miljardi cilv\u0113ku) joproj\u0101m ir liel\u0101k\u0101s valstis pasaul\u0113.
Pasaules iedz\u012bvot\u0101ju skaits, kas ir 7,7 miljardi cilv\u0113ku, pa\u0161laik dz\u012bvo 148,9 miljonu kvadr\u0101tkilometru sauszemes plat\u012bb\u0101, kas ir Zemes garozas \u0101r\u0113j\u0101 da\u013ca, ko nekl\u0101j \u016bdens.

Te nu m\u0113s non\u0101kam pie dz\u012bvojam\u0101s telpas, kur\u0101 cilv\u0113ce galu gal\u0101 izdz\u012bvos, proti, Levant\u0101:
Levantes apgabals, kur\u0101 pa\u0161laik ietilpst \u010detras valstis: Lib\u0101na, Palest\u012bna, S\u012brija un Jord\u0101nija, k\u0101 ar\u012b da\u017ei re\u0123ioni, kas izveidoju\u0161ies no to zem\u0113m, piem\u0113ram: Turcijai piedero\u0161ie S\u012brijas zieme\u013cu re\u0123ioni, S\u012bn\u0101ja tuksnesis \u0112\u0123ipt\u0113, Sa\u016bda Ar\u0101bijai piedero\u0161ie Al-D\u017eaufas re\u0123ioni un Tabukas re\u0123ioni, k\u0101 ar\u012b Ir\u0101kai piedero\u0161\u0101 Mosulas pils\u0113ta, visa \u0161\u012b plat\u012bba nep\u0101rsniedz aptuveni 500 t\u016bksto\u0161us kvadr\u0101tkilometru, un iedz\u012bvot\u0101ju skaits nep\u0101rsniedz simt miljonus cilv\u0113ku.
\u0160aj\u0101 pa\u0161\u0101 teritorij\u0101 un \u0161ajos pa\u0161os dabas resursos dz\u012bvos p\u0113d\u0113j\u0101s cilv\u0113ces paaudzes pirms Tiesas dienas. \u0160\u012b ir vien\u012bg\u0101 vieta, kas ir piem\u0113rota pa\u0161pietiekam\u012bbai dabas resursu zi\u0146\u0101, kas noz\u012bm\u0113, ka nav nepiecie\u0161ams tas, ko tagad sauc par importu no \u0101rzem\u0113m. Cilv\u0113ki, kas laiku beig\u0101s dz\u012bvos Levant\u0113, b\u016bs piln\u012bb\u0101 atkar\u012bgi no dabas resursiem, tostarp \u016bdens, lauksaimniec\u012bbas, kalnr\u016bpniec\u012bbas un visiem da\u017e\u0101dajiem resursiem, kas cilv\u0113kiem nepiecie\u0161ami, lai izdz\u012bvotu.

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Tagad jaut\u0101jums ir: vai Levants var uz\u0146emt septi\u0146us miljardus cilv\u0113ku bez \u0101rpasaules pal\u012bdz\u012bbas?<\/span><\/h4>

Protams, atbilde b\u016bs n\u0113. Levantes iedz\u012bvot\u0101ju skaits, ko esam noteiku\u0161i pa\u0161reiz\u0113jam aptuveni 100 miljonu cilv\u0113ku skaitam, da\u013cu savu da\u017e\u0101do resursu import\u0113 no da\u017e\u0101d\u0101m pasaules mal\u0101m. Tom\u0113r m\u0113s nedaudz p\u0101rsniegsim \u0161o skaitli un patva\u013c\u012bgi teiksim, ka Levant\u0101 var\u0113tu dz\u012bvot 500 miljoni cilv\u0113ku aptuveni 500 kvadr\u0101tkilometru plat\u012bb\u0101. Tas noz\u012bm\u0113, ka iedz\u012bvot\u0101ju bl\u012bvums b\u016bs aptuveni 100 cilv\u0113ki uz kvadr\u0101tkilometru. Tas p\u0101rsniedz bl\u012bvi apdz\u012bvotas valsts ar nelieliem resursiem, piem\u0113ram, Banglade\u0161as, iedz\u012bvot\u0101ju bl\u012bvumu.

\u0160is ir aptuvenais atliku\u0161o pasaules iedz\u012bvot\u0101ju skaits p\u0113c piec\u0101m liel\u0101m dabas katastrof\u0101m un nezin\u0101ma skaita vid\u0113ju un mazu dabas katastrofu. Ja atpaka\u013cskait\u012b\u0161ana l\u012bdz Stundas z\u012bm\u0113m s\u0101kas tagad un pasaules iedz\u012bvot\u0101ju skaits pa\u0161laik ir aptuveni septi\u0146i ar pusi miljardi cilv\u0113ku, tad p\u0113c vismaz tr\u012bs gadsimtiem, k\u0101 jau min\u0113j\u0101m iepriek\u0161, t\u0101s iedz\u012bvot\u0101ju skaits sasniegs aptuveni piecsimt miljonus cilv\u0113ku, saska\u0146\u0101 ar viszin\u0101tnisk\u0101ko apl\u0113si, un Dievs zina lab\u0101k.

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Tagad jaut\u0101jums ir: kur ir atliku\u0161ie septi\u0146i miljardi cilv\u0113ku?<\/span><\/h5>

Atbilde: Vi\u0146i ir starp miru\u0161ajiem un mirsto\u0161ajiem sec\u012bgu dabas katastrofu d\u0113\u013c ne maz\u0101k k\u0101 aptuveni tr\u012bs gadsimtu garum\u0101..!<\/span><\/h2>


Cien\u012bjamais las\u012bt\u0101j, vai saproti skaitli, ko es tev piemin\u0113ju? Tas ir aptuveni septi\u0146i miljardi cilv\u0113ku, kas noz\u012bm\u0113, ka \u0161is skaitlis aptuveni septi\u0146as reizes p\u0101rsniedz Indijas iedz\u012bvot\u0101ju skaitu. Visi \u0161ie cilv\u0113ki tiks ieskait\u012bti miru\u0161o un mirsto\u0161o vid\u016b tr\u012bs vai vair\u0101k gadsimtu laik\u0101, un uz plan\u0113tas Zeme nepaliks vair\u0101k par 500 miljoniem dz\u012bvu cilv\u0113ku, jo vi\u0146i atrad\u012bsies Levant\u0113, kas nep\u0101rsniegs 500 t\u016bksto\u0161us kvadr\u0101tkilometru. \u0160is skaitlis ir p\u0101rsp\u012bl\u0113ts, jo Levante ar saviem resursiem, \u016bdeni un saimniec\u012bb\u0101m nesp\u0113s uz\u0146emt pusmiljardu cilv\u0113ku. Tom\u0113r es noteicu \u0161o skaitli, kas ir maksim\u0101lais, ko cilv\u0113ka pr\u0101ts var iedom\u0101ties, lai es beidzot var\u0113tu non\u0101kt pie secin\u0101juma, ka vismaz tr\u012bs gadsimtu laik\u0101 starp miru\u0161ajiem, pazudu\u0161ajiem un mirsto\u0161ajiem tiks ieskait\u012bti septi\u0146i miljardi cilv\u0113ku. Tas ir gad\u012bjum\u0101, ja m\u0113s tagad atrodamies 2020. gad\u0101 un Lielo b\u0113du laik\u0101, kuru beig\u0101s par\u0101d\u012bsies Mahdi. L\u012bdz ar to \u0161o b\u0113du beig\u0101s izvird\u012bs milz\u012bgais vulk\u0101ns, radot d\u016bmus. Ja atpaka\u013cskait\u012b\u0161anas laiks l\u012bdz Stundas z\u012bm\u0113m at\u0161\u0137iras un \u0161ie notikumi s\u0101kas, piem\u0113ram, 2050. gad\u0101, tad paliks tas pats skaits, ko m\u0113s min\u0113j\u0101m k\u0101 izdz\u012bvoju\u0161os Levant\u0113, kas ir aptuveni pusmiljards cilv\u0113ku. Tom\u0113r nogalin\u0101to un miru\u0161o skaits Stundas z\u012bmju period\u0101 tad at\u0161\u0137irsies, sasniedzot aptuveni devi\u0146us miljardus cilv\u0113ku. Tom\u0113r, ja atpaka\u013cskait\u012b\u0161ana l\u012bdz Stundas z\u012bm\u0113m s\u0101kas ar 2100. gadu, nogalin\u0101to un miru\u0161o skaits sasniegs aptuveni vienpadsmit miljardus cilv\u0113ku. T\u0101d\u0113j\u0101di, mans d\u0101rgais las\u012bt\u0101j, j\u016bs varat apl\u0113st nogalin\u0101to un miru\u0161o skaitu jebkur\u0101 laik\u0101, kad s\u0101kas pirm\u0101 liel\u0101 katastrofa, kas ir \u0161\u0137ietami d\u016bmi, l\u012bdz p\u0113d\u0113jai no \u0161\u012bm milz\u012bgaj\u0101m katastrof\u0101m, kas ir Adenas vulk\u0101na izvirdums.

Cien\u012bjamais las\u012bt\u0101j, veiksim nepiecie\u0161amos apr\u0113\u0137inus, lai aptuveni nov\u0113rt\u0113tu cilv\u0113ku n\u0101ves gad\u012bjumu skaitu p\u0113c katras no piec\u0101m dabas katastrof\u0101m (pirm\u0101 supervulk\u0101na, sabrukuma austrumos, sabrukuma rietumos, sabrukuma Ar\u0101bijas pussal\u0101 un Adenas vulk\u0101na). J\u016bs atrad\u012bsiet milz\u012bgu n\u0101ves gad\u012bjumu skaitu, ko ir gr\u016bti iedom\u0101ties. Nav nevienas amerik\u0101\u0146u zin\u0101tnisk\u0101s fantastikas filmas, kas att\u0113lotu l\u012bdz\u012bgas katastrofas \u0161aj\u0101 gr\u0101mat\u0101 min\u0113taj\u0101m dabas katastrof\u0101m, iz\u0146emot vienu amerik\u0101\u0146u filmu, kas aptuveni izt\u0113lojas \u0161\u012bs katastrofas, un t\u0101 ir 2009. gad\u0101 uz\u0146emt\u0101 filma (2012).
Min\u0113tais miru\u0161o skaits, kas sasniegs miljardus cilv\u0113ku, m\u016bs aizved pie had\u012bta, ko Al-Bukhari sav\u0101 Sahih atst\u0101st\u012bjis no Aufa bin Malika had\u012bta, lai Dievs ar vi\u0146u ir apmierin\u0101ts, kur\u0161 teica: Es atn\u0101cu pie Pravie\u0161a, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, Tabukas kaujas laik\u0101, kad vi\u0146\u0161 atrad\u0101s \u0101das telt\u012b, un vi\u0146\u0161 teica: "Saskaitiet se\u0161as lietas pirms Stundas: manu n\u0101vi, tad Jeruzalemes iekaro\u0161anu, tad n\u0101vi, kas j\u016bs p\u0101r\u0146ems k\u0101 aitu izkau\u0161ana, tad bag\u0101t\u012bbas p\u0101rpiln\u012bbu, l\u012bdz cilv\u0113kam tiek doti simts din\u0101ru un vi\u0146\u0161 paliek neapmierin\u0101ts, tad..." Iest\u0101sies b\u0113das, kas neatst\u0101s nevienu ar\u0101bu m\u0101jsaimniec\u012bbu, taj\u0101 neiek\u013c\u016bjot. Tad starp jums un Banu al-Asfar b\u016bs pamiers, bet vi\u0146i j\u016bs nodos un n\u0101ks pie jums zem asto\u0146desmit karogiem, zem katra karoga divpadsmit t\u016bksto\u0161i. Zin\u0101tnieki ir interpret\u0113ju\u0161i fr\u0101zi \u201cn\u0101ve j\u016bs aizraus k\u0101 avju kau\u0161ana\u201d k\u0101 pla\u0161i izplat\u012btu n\u0101vi, kas ir epid\u0113mija, kas izc\u0113l\u0101s Omara bin Al-Khattaba, lai Dievs ir ar vi\u0146u apmierin\u0101ts, laik\u0101 p\u0113c Jeruzalemes iekaro\u0161anas (16. gad\u0101 p\u0113c Kristus), kad 18. gad\u0101 p\u0113c Kristus Levantes zem\u0113 izplat\u012bj\u0101s m\u0113ris, un daudzi cilv\u0113ki nomira, sasniedzot divdesmit piecus t\u016bksto\u0161us musulma\u0146u v\u012brie\u0161u, un t\u0101 d\u0113\u013c nomira biedru vad\u012bt\u0101ju grupas, tostarp Muadhs bin D\u017eabals, Abu Ubaida, \u0160urahbils bin Hasana, Al-Fadls bin Al-Abbass bin Abdul Muttalibs un citi, lai Dievs ir ar vi\u0146iem visiem apmierin\u0101ts.

Bet es jums saku, p\u0113c aptuvenas nogalin\u0101to, pazudu\u0161o un miru\u0161o skaita uzskaites Stundas z\u012bmju laik\u0101, ka \u0161\u012b had\u012bta interpret\u0101cija attiecas uz to, kas notiks v\u0113l\u0101k un v\u0113l nav noticis. Divdesmit pieci t\u016bksto\u0161i, kas nomira \u0161aj\u0101 epid\u0113mij\u0101, ir niec\u012bgs skaitlis, sal\u012bdzinot ar aptuveni septi\u0146iem miljardiem cilv\u0113ku, kas mirs Stundas z\u012bmju laik\u0101. Ar\u012b pravie\u0161a apraksts par slim\u012bbu, kas izrais\u012bs \u0161o n\u0101vi, kas ir "l\u012bdz\u012bga aitu \u0161\u0137aud\u012b\u0161anai", ir slim\u012bba, kas skar dz\u012bvniekus, izraisot kaut ko tec\u0113\u0161anu no vi\u0146u deguna un izraisot vi\u0146u p\u0113k\u0161\u0146u n\u0101vi. \u0160is sal\u012bdzin\u0101jums ir l\u012bdz\u012bgs simptomiem, ko izrais\u012bs redzami d\u016bmi, kas rodas milz\u012bga vulk\u0101na izvirduma rezult\u0101t\u0101, un Dievs zina lab\u0101k.

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Vai nav cien\u012bgi, lai Visvarenais All\u0101hs s\u016bt\u012btu V\u0113stnesi Zemes iedz\u012bvot\u0101jiem, kuru skaits ir aptuveni septi\u0146i ar pusi miljardi, lai br\u012bdin\u0101tu vi\u0146us par Savu sodu, pirms tas vi\u0146us piemekl\u0113, saska\u0146\u0101 ar Saviem v\u0101rdiem Surat Al-Isra: "Ikviens, kur\u0161 tiek vad\u012bts, tiek vad\u012bts tikai sev [labumam], un tas, kur\u0161 mald\u0101s, mald\u0101s tikai sev par \u013caunu. Un neviens nastas nes\u0113js nenes\u012bs cita nastu, un M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i V\u0113stnesi."?<\/span><\/h2>
(Cit\u0101ta beigas no gr\u0101matas \u201cGaid\u012bt\u0101s v\u0113stules\u201d devi\u0146padsmit\u0101s noda\u013cas da\u013cas)<\/span><\/h5>

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Atbilde uz bie\u017ei uzdoto jaut\u0101jumu:
K\u0101p\u0113c j\u016bs musulma\u0146u vid\u016b izrais\u012bj\u0101t reli\u0123isku nesaska\u0146u, kas mums tagad vairs nav vajadz\u012bga?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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 <\/span><\/h6>\n

Atbildot uz bie\u017ei uzdoto jaut\u0101jumu: k\u0101p\u0113c j\u016bs izrais\u012bj\u0101t reli\u0123isku nesaska\u0146u musulma\u0146u vid\u016b, kas mums tagad nebija vajadz\u012bga?<\/strong><\/h2>\n

Es sev uzdevu \u0161o jaut\u0101jumu pirms se\u0161iem m\u0113ne\u0161iem, pirms j\u016bs to izdar\u012bj\u0101t, un man vajadz\u0113ja daudzus m\u0113ne\u0161us, lai atbild\u0113tu uz to, dom\u0101jot par sek\u0101m, ko rad\u012btu atbilde uz \u0161o jaut\u0101jumu, par kuru biju p\u0101rliecin\u0101ts, ka j\u016bs man uzdosiet.
Lai j\u016bs saprastu manu viedokli par to, k\u0101p\u0113c es nol\u0113mu public\u0113t savu gr\u0101matu (Gaid\u012btie v\u0113st\u012bjumi) un tie\u0161i tagad, k\u0101 j\u016bs sak\u0101t, izrais\u012bt \u0161o dumpi, jums vispirms ir j\u0101p\u0101rliecin\u0101s, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir tikai Pravie\u0161u z\u012bmogs un ka isl\u0101ma likums ir gal\u012bgais likums, k\u0101 min\u0113ts Kor\u0101n\u0101 un Sunn\u0101, un ka m\u016bsu Skolot\u0101js Muhameds nav V\u0113stne\u0161u z\u012bmogs, k\u0101 daudzi zin\u0101tnieki ir l\u0113mu\u0161i, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir V\u0113stne\u0161u z\u012bmogs, nevis tikai Pravie\u0161u z\u012bmogs.
Ja jums nav \u0161\u012bs p\u0101rliec\u012bbas par \u0161o viedokli, j\u016bs nesaprat\u012bsiet manu viedokli. L\u016bk, iemesli, kas mani pamudin\u0101ja public\u0113t gr\u0101matu \u201cGaid\u0101mie v\u0113st\u012bjumi\u201d un nov\u0113rst nemierus, kas n\u0101kotn\u0113 var\u0113tu notikt musulma\u0146u vid\u016b:

1. V\u0113stne\u0161u nolieg\u0161ana ir atk\u0101rtota prakse visiem v\u0113stne\u0161iem pag\u0101tn\u0113, un m\u016bsu tauta neb\u016bs iz\u0146\u0113mums no \u0161\u012b noteikuma ar\u012b n\u0101kotn\u0113. "Ikreiz, kad pie tautas ierad\u0101s v\u0113stnesis, vi\u0146i vi\u0146u noliedza." T\u0101ds ir v\u0113stne\u0161u st\u0101voklis, bet k\u0101 ir ar k\u0101da cilv\u0113ka st\u0101vokli, kur\u0161 jums st\u0101sta par jauna v\u0113stne\u0161a, t\u0101da k\u0101 es, nenov\u0113r\u0161amu par\u0101d\u012b\u0161anos? Ja es neb\u016btu sask\u0101ries ar j\u016bsu uzbrukumiem un izsl\u0113g\u0161anu no bazn\u012bcas, ar ko esmu sask\u0101ries l\u012bdz \u0161im, es b\u016btu ap\u0161aub\u012bjis sevi un to, ko saka Sv\u0113tais Kor\u0101ns, un es b\u016btu sev teicis, ka kaut kas nav k\u0101rt\u012bb\u0101.
2. Iepriek\u0161\u0113jo tautu uzskats, ka vi\u0146u Pravietis ir V\u0113stne\u0161u Z\u012bmogs, ir past\u0101v\u012bga un atk\u0101rtota p\u0101rliec\u012bba, un isl\u0101ma tauta nav iz\u0146\u0113mums no \u0161\u012b noteikuma. Visvarenais Dievs teica: "Un ka vi\u0146i pie\u0146\u0113ma, t\u0101pat k\u0101 j\u016bs pie\u0146\u0113m\u0101t, ka Dievs nevienu neatcels."
3. Esmu atradis pietiekamus pier\u0101d\u012bjumus no Kor\u0101na un Sunnas, lai pier\u0101d\u012btu daudzu zin\u0101tnieku fatvu un viedok\u013cu k\u013c\u016bdain\u012bbu, kuri apgalvo, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir V\u0113stne\u0161u z\u012bmogs, nevis tikai Pravie\u0161u z\u012bmogs, k\u0101 teikts Kor\u0101n\u0101 un Sunn\u0101. Esmu min\u0113jis \u0161os pier\u0101d\u012bjumus sav\u0101 gr\u0101mat\u0101 "Gaid\u012btie v\u0113st\u012bjumi" tiem, kas v\u0113las tos p\u0101rbaud\u012bt.
4. Esmu atradis pietiekamus pier\u0101d\u012bjumus no Kor\u0101na un Sunnas, lai pier\u0101d\u012btu, ka Visvarenais Dievs s\u016bt\u012bs divus vai tr\u012bs v\u0113stne\u0161us, kuriem Vi\u0146\u0161 n\u0101kotn\u0113 atkl\u0101s Savu atkl\u0101smi, un esmu min\u0113jis \u0161os pier\u0101d\u012bjumus sav\u0101 gr\u0101mat\u0101 "Gaidot\u0101s v\u0113stis" tiem, kas v\u0113las tos p\u0101rbaud\u012bt.
5. Esmu atradis pietiekamus pier\u0101d\u012bjumus no Kor\u0101na un Sunnas, lai pier\u0101d\u012btu, ka isl\u0101ma \u0161ariats ir gal\u012bgais \u0161ariats. Kor\u0101n\u0101, aicin\u0101jum\u0101 uz l\u016bg\u0161anu, l\u016bg\u0161an\u0101 vai citos Kor\u0101na noteikumos nav izmai\u0146u. Tom\u0113r ir v\u0113stne\u0161i, kurus Visvarenais Allahs n\u0101kotn\u0113 s\u016bt\u012bs ar konkr\u0113tiem uzdevumiem, tostarp br\u012bdin\u0101t m\u016bs par galvenaj\u0101m soda paz\u012bm\u0113m, piem\u0113ram, pantu par dzidrajiem d\u016bmiem. Vi\u0146u misija b\u016bs ar\u012b interpret\u0113t Kor\u0101na neskaidros pantus un tos, par kuriem zin\u0101tnieki ir str\u012bd\u012bgi. Vi\u0146u misija ir ar\u012b d\u017eih\u0101ds un pan\u0101kt, lai isl\u0101ms g\u016btu virsroku p\u0101r vis\u0101m reli\u0123ij\u0101m. \u0160ie pier\u0101d\u012bjumi ir atrodami man\u0101 gr\u0101mat\u0101 tiem, kas v\u0113las to izlas\u012bt.
6. Musulma\u0146u zin\u0101tnieku vienpr\u0101t\u012bba par panta {Muhameds nav neviena no j\u016bsu v\u012briem t\u0113vs, bet vi\u0146\u0161 ir All\u0101ha v\u0113stnesis un pravie\u0161u z\u012bmogs} interpret\u0101ciju, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir gan pravie\u0161u, gan v\u0113stne\u0161u z\u012bmogs. Nav cita Kor\u0101na, kas neb\u016btu atv\u0113rts debat\u0113m un argumentiem. Daudzu gadsimtu gait\u0101 ir daudz piem\u0113ru, kas par\u0101da, ka zin\u0101tnieku vienpr\u0101t\u012bba par konkr\u0113ta Sv\u0113t\u0101 Kor\u0101na panta interpret\u0101ciju nav nosac\u012bjums \u0161\u012bs interpret\u0101cijas past\u0101v\u012bbai. K\u0101 piem\u0113ru tam var min\u0113t vairuma zin\u0101tnieku agr\u0101ko laiku c\u0113l\u0101 panta {Un pie zemes, k\u0101 t\u0101 tika izkl\u0101ta} interpret\u0101ciju, ka Zeme ir virsma, nevis sf\u0113ra. Tom\u0113r nesen \u0161\u012b interpret\u0101cija ir main\u012bjusies, un zin\u0101tnieki ir vienoju\u0161ies par Zemes sf\u0113riskumu, pamatojoties uz citiem Sv\u0113t\u0101 Kor\u0101na pantiem.
7. C\u0113lais pants: \u201cK\u0101 vi\u0146i var sa\u0146emt atg\u0101din\u0101jumu, ja pie vi\u0146iem ir n\u0101cis skaidrs V\u0113stnesis? (13) Tad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un teica: \u201cTraks skolot\u0101js!\u201d (14)\u201d [Ad-Dukhans] paskaidro, ka gaid\u0101mais V\u0113stnesis, neskatoties uz to, ka vi\u0146\u0161 b\u016bs skaidrs, tiks cilv\u0113ku aps\u016bdz\u0113ts par nepr\u0101tu, un viens no galvenajiem \u0161\u012bs aps\u016bdz\u012bbas iemesliem ir tas, ka vi\u0146\u0161 teiks, ka ir V\u0113stnesis no Visvaren\u0101 Dieva. Protams, ja \u0161is V\u0113stnesis par\u0101d\u012btos m\u016bsu pa\u0161reiz\u0113j\u0101 laikmet\u0101 vai m\u016bsu b\u0113rnu vai mazb\u0113rnu laikmet\u0101, musulma\u0146i vi\u0146u aps\u016bdz\u0113tu nepr\u0101t\u0101, jo gadsimtiem ilgi vi\u0146u pr\u0101tos ir stingri iesak\u0146ojusies p\u0101rliec\u012bba, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir V\u0113stne\u0161u z\u012bmogs, nevis tikai Pravie\u0161u z\u012bmogs, k\u0101 teikts Kor\u0101n\u0101 un Sunn\u0101.
8. Iedom\u0101jies, mans musulma\u0146u br\u0101li, ka tevi var\u0113tu piemin\u0113t k\u0101d\u0101 Sv\u0113t\u0101 Kor\u0101na pant\u0101: \u201cTad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un teica: \u201cTraks skolot\u0101js.\u201d (14)\u201d, un tu b\u016btu taj\u0101 pa\u0161\u0101 l\u012bmen\u012b ar cilv\u0113kiem, kas noliedza iepriek\u0161\u0113jos v\u0113stne\u0161us, jo tic\u0113ja, ka Visvarenais Dievs nav s\u016bt\u012bjis pie vi\u0146iem v\u0113stnesi, kas ir tie\u0161i t\u0101da pati p\u0101rliec\u012bba, k\u0101da tev ir tagad. Tev tagad ir j\u0101maina \u0161\u012b p\u0101rliec\u012bba, lai n\u0101kotn\u0113 tu netiktu piemin\u0113ts \u0161aj\u0101 pant\u0101 un nelaime b\u016btu liel\u0101ka.
9. Tas, kur\u0161 saka, ka mums j\u0101gaida, l\u012bdz par\u0101d\u012bsies Mahdi un vi\u0146am b\u016bs lielisks pier\u0101d\u012bjums no Visvaren\u0101 All\u0101ha, ka vi\u0146\u0161 ir V\u0113stnesis, un tad mums j\u0101seko vi\u0146am, ir l\u012bdz\u012bgs faraona tautai. Mozus, miers lai ir ar vi\u0146u, n\u0101ca pie vi\u0146iem ar br\u012bnumiem, kas liecin\u0101ja par vi\u0146a v\u0113st\u012bjumu, bet liel\u0101k\u0101 da\u013ca cilv\u0113ku vi\u0146am netic\u0113ja. Bija t\u0101di, kas vi\u0146am tic\u0113ja un v\u0113l\u0101k piel\u016bdza te\u013cu, neskatoties uz to, ka vi\u0146i bija liecinieki lieliem br\u012bnumiem. T\u0101tad, tagad ticot, ka netiks s\u016bt\u012bts neviens cits V\u0113stnesis, j\u016bs sekojat vi\u0146u p\u0113d\u0101s, neapzinoties, uz ko j\u016bs dodaties.
10. Past\u0101v liela at\u0161\u0137ir\u012bba starp jauna v\u0113stne\u0161a par\u0101d\u012b\u0161anos, kur\u0161 st\u0101jas pret\u012b cilv\u0113kiem, kam\u0113r vi\u0146i tic, ka Visvarenais Dievs nes\u016bt\u012bs jaunu v\u0113stnesi, un starp \u0161\u012b v\u0113stne\u0161a par\u0101d\u012b\u0161anos un st\u0101\u0161anos pret\u012b cilv\u0113kiem p\u0113c tam, kad vi\u0146i ir dzird\u0113ju\u0161i no t\u0101da cilv\u0113ka k\u0101 es, ka Visvarenais Dievs s\u016bt\u012bs jaunu v\u0113stnesi.
11. Tie, kas man tagad uzbr\u016bk un aps\u016bdz mani netic\u012bb\u0101 un nepr\u0101t\u0101, un to, ka man ir biedrs, kur\u0161 man \u010dukst, ko es saku un daru, ir tie pa\u0161i, kas aps\u016bdz\u0113s n\u0101kamo V\u0113stnesi l\u012bdz\u012bg\u0101s aps\u016bdz\u012bb\u0101s un v\u0113l daudz vair\u0101k, jo vi\u0146i tic, ka Visvarenais Dievs nes\u016bt\u012bs citu V\u0113stnesi.
12. Visi tie, kas mani uzbruka un aps\u016bdz\u0113ja da\u017e\u0101d\u0101s aps\u016bdz\u012bb\u0101s, n\u0101kotn\u0113 tiks iedal\u012bti tr\u012bs grup\u0101s: Pirm\u0101 grupa uzst\u0101s uz savu viedokli un noliegs gaid\u0101mo V\u0113stnesi, un vi\u0146i tiks piemin\u0113ti c\u0113laj\u0101 pant\u0101: \u201cTad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un teica: \u201cTraks skolot\u0101js (14)\u201d\u201d Otr\u0101 grupa ilgi dom\u0101s, pirms aps\u016bdz\u0113s gaid\u0101mo V\u0113stnesi, jo vispirms vi\u0146i sa\u0146\u0113ma \u0161oku no manis, un t\u0101d\u0113j\u0101di vi\u0146i neaps\u016bdz\u0113s gaid\u0101mo V\u0113stnesi taj\u0101, par ko vi\u0146i aps\u016bdz\u0113ja mani, un taj\u0101 laik\u0101 vi\u0146i atvainosies par sav\u0101m aps\u016bdz\u012bb\u0101m un apvainojumiem pret mani. Tre\u0161\u0101 grupa main\u012bs savu tic\u012bbu pirms gaid\u0101m\u0101 V\u0113stne\u0161a par\u0101d\u012b\u0161an\u0101s, un vi\u0146i sekos vi\u0146am un k\u0101du dienu atvainosies man, jo es biju viens no iemesliem vi\u0146u tic\u012bbas mai\u0146ai.
13. Kas attiecas uz mani, lai gan es br\u012bdinu cilv\u0113kus par \u0161\u012bm cie\u0161an\u0101m, es negarant\u0113ju, ka seko\u0161u gaid\u0101majam V\u0113stnesim, bet esmu izmantojis l\u012bdzek\u013cus, kas mani psiholo\u0123iski sagatavos \u0161\u012b V\u0113stne\u0161a par\u0101d\u012b\u0161anai, t\u0101pat k\u0101 Suleimans al-Farsi, lai Dievs ar vi\u0146u ir apmierin\u0101ts, kad vi\u0146\u0161 turpin\u0101ja mekl\u0113t paties\u012bbu, l\u012bdz to sasniedza.
14. Es nesaucu sevi vai konkr\u0113tu personu par V\u0113stnesi Mahdi. Piem\u0113ram, ja es bru\u0123\u0113tu ce\u013cu sev, es neb\u016btu izvirz\u012bjis stingr\u0101kus nosac\u012bjumus par tiem, kas pa\u0161laik ir sp\u0113k\u0101 Mahdi \u012bpa\u0161\u012bb\u0101m. Ir visp\u0101rzin\u0101ms, ka Mahdi ir parasts cilv\u0113ks, ta\u010du es tiem esmu piebildis, ka vi\u0146\u0161 ir V\u0113stnesis, kuram tiek s\u016bt\u012bta atkl\u0101sme un kuram ir liels pier\u0101d\u012bjums, ka Dievs vi\u0146u atbalst\u012bs, kas pier\u0101da, ka vi\u0146\u0161 ir V\u0113stnesis. \u0160ie nosac\u012bjumi neattiecas ne uz vienu, ar\u012b uz mani.
15. Br\u012bdinot cilv\u0113kus par divu vai tr\u012bs v\u0113stne\u0161u par\u0101d\u012b\u0161anos n\u0101kotn\u0113, es l\u012bdzinos v\u012bram, kur\u0161 ierad\u0101s no pils\u0113tas t\u0101l\u0101k\u0101s da\u013cas un teica: "Ak, \u013caudis, sekojiet v\u0113stne\u0161iem!" Man nav citu m\u0113r\u0137u. Esmu daudz zaud\u0113jis \u0161aj\u0101 pasaul\u0113 \u0161\u012bs gr\u0101matas d\u0113\u013c, un daudzi draugi mani ir pametu\u0161i. Es par to zin\u0101ju pirms savas gr\u0101matas public\u0113\u0161anas. Nek\u0101di pasaul\u012bgi ieguvumi nevar kompens\u0113t to, ko esmu zaud\u0113jis \u0161\u012bs gr\u0101matas d\u0113\u013c.
16. Visvarenais Dievs nav s\u016bt\u012bjis nevienu v\u0113stnesi, iz\u0146emot da\u017eus cilv\u0113kus, kas vi\u0146am tic\u0113ja un sekoja, t\u0101p\u0113c mana gr\u0101mata \u0161o skaitli nepalielin\u0101s, ja vien Visvarenais Dievs to negrib\u0113s, jo rezult\u0101ts ir zin\u0101ms no Sv\u0113t\u0101 Kor\u0101na: \u201cK\u0101 vi\u0146i var sa\u0146emt atg\u0101din\u0101jumu, kad pie vi\u0146iem ir n\u0101cis skaidrs v\u0113stnesis? (13) Tad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un teica: \u201cTraks skolot\u0101js.\u201d (14)\u201d T\u0101p\u0113c es tagad neuz\u0146em\u0161os atbild\u012bbu par \u0161\u012b dumpja kurin\u0101\u0161anu ar v\u0101rdiem, bet liel\u0101ka nasta gulsies uz to pleciem, kas cilv\u0113kos ieaudzina tic\u012bbu, kuras nav Kor\u0101n\u0101 un Sunn\u0101, ka m\u016bsu skolot\u0101js Muhameds ir V\u0113stne\u0161u z\u012bmogs. T\u0101 rezult\u0101t\u0101 to nasta, kas aps\u016bdz \u0161o v\u0113stnesi, n\u0101kotn\u0113 tiks uzlikta uz vi\u0146a gr\u0113ku skalas, pat ja vi\u0146\u0161 tiks apglab\u0101ts sav\u0101 kap\u0101. T\u0101p\u0113c m\u0113s ceram, ka j\u016bs p\u0101rskat\u012bsiet sevi, pirms nodosiet \u0161o tic\u012bbu m\u016bsu b\u0113rniem, un pirms nav par v\u0113lu.
17. M\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, ir Pravie\u0161u z\u012bmogs, un isl\u0101ma \u0161ariats ir gal\u012bgais \u0161ariats. M\u0113s turpin\u0101sim dzird\u0113t vi\u0146a v\u0101rdu katr\u0101 l\u016bg\u0161an\u0101, katr\u0101 l\u016bg\u0161an\u0101 un katr\u0101 tic\u012bbas liec\u012bb\u0101, pat p\u0113c tam, kad tiks nos\u016bt\u012bts jauns V\u0113stnesis. Tom\u0113r m\u0113s nedr\u012bkstam \u013caut m\u016bsu m\u012blest\u012bbai pret vi\u0146u nom\u0101kt m\u016bsu izpratni par jauna V\u0113stne\u0161a s\u016bt\u012b\u0161anas paties\u012bbu, kur\u0161 aicina uz to, uz ko aicina m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u. Mums j\u0101izvair\u0101s no iekri\u0161anas slazd\u0101, kur\u0101 iekrita tautas pirms mums, ticot, ka vi\u0146u Pravietis ir Pravie\u0161u z\u012bmogs, pateicoties vi\u0146u m\u012blest\u012bbas intensit\u0101tei pret savu Pravieti. Tas bija galvenais iemesls, k\u0101p\u0113c nesekot V\u0113stne\u0161iem un vi\u0146u maldin\u0101\u0161anai.

<\/h1>\n

Visu iepriek\u0161 min\u0113to iemeslu d\u0113\u013c es atbild\u0113ju j\u0101, man tagad ir j\u0101uzkurina \u0161is dumpis un j\u0101sa\u0146em no jums da\u017e\u0101das aps\u016bdz\u012bbas, lai j\u016bs nenomald\u012btos vai m\u016bsu b\u0113rni nenomald\u012btos un neaps\u016bdz\u0113tu atn\u0101ko\u0161o V\u0113stnesi nepr\u0101t\u0101, t\u0101p\u0113c gr\u0113ks b\u016bs daudz liel\u0101ks, un j\u016bs Tiesas dien\u0101 nest\u0101sieties man pret\u012b un nejaut\u0101siet, k\u0101p\u0113c j\u016bs mums to nepateic\u0101t, lai visi j\u016bsu gr\u0113ki b\u016btu manu gr\u0113ku m\u0113rog\u0101.<\/h2>\n

Visvarenais All\u0101hs mani ir p\u0101rbaud\u012bjis ar zin\u0101\u0161an\u0101m, par kur\u0101m man jums j\u0101pazi\u0146o. Man nav at\u013cauts to no jums sl\u0113pt un likt jums turpin\u0101t gul\u0113t, ticot, ka Visvarenais All\u0101hs nav s\u016bt\u012bjis jaunu v\u0113stnesi. Alijam Izetbegovi\u010dam bija taisn\u012bba, kad vi\u0146\u0161 teica: "Gu\u013co\u0161a tauta nemostas, iz\u0146emot sitienu ska\u0146as." T\u0101p\u0113c man j\u016bs ir j\u0101sit un j\u0101\u0161ok\u0113 ar paties\u012bbu, lai j\u016bs pamostos no miega, pirms nav par v\u0113lu. N\u0101kamais v\u0113stnesis par\u0101d\u012bsies Ad-Dahimas b\u0113du beig\u0101s. Ja m\u0113s patie\u0161\u0101m atrodamies \u0161aj\u0101s b\u0113d\u0101s, tad m\u0113s gaid\u0101m \u0161o v\u0113stnesi un D\u016bmu z\u012bmi, kuras d\u0113\u013c miljoniem cilv\u0113ku mirs. Ja Ad-Dahimas b\u0113das ir m\u016bsu b\u0113rnu laikmet\u0101, tad mums ir j\u0101maina sava tic\u012bba, lai m\u016bsu b\u0113rni nenomald\u012btos. Es ceru, ka katrs no jums \u0146ems v\u0113r\u0101 savu d\u0113lu un nenodos vi\u0146am \u0161o tic\u012bbu, kas ir pretrun\u0101 ar Kor\u0101nu un Sunnu.<\/h1>\n
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Tagad es jums uzdo\u0161u jaut\u0101jumu, ko uzdevu pirms gr\u0101matas public\u0113\u0161anas, un liel\u0101k\u0101 da\u013ca no jums atbild\u0113ja vienbals\u012bgi:<\/h5>\n

Ja jums b\u016btu pier\u0101d\u012bjumi no Kor\u0101na un Sunnas, ka past\u0101v \u013coti svar\u012bga reli\u0123iska p\u0101rliec\u012bba, kas gadsimtiem ilgi ir dzi\u013ci iesak\u0146ojusies musulma\u0146u pr\u0101tos, ka k\u0101du dienu n\u0101kotn\u0113 t\u0101 izrais\u012bs lielus konfliktus un ir saist\u012bta ar konfliktiem, kas saist\u012bti ar galvenaj\u0101m Pastaro laiku z\u012bm\u0113m, un j\u016bs zin\u0101t, ka daudzi musulma\u0146i tiks maldin\u0101ti \u0161\u012bs p\u0101rliec\u012bbas mantojuma d\u0113\u013c, vai j\u016bs to pazi\u0146otu cilv\u0113kiem tagad, pat ja tam \u0161obr\u012bd nav nek\u0101das ietekmes, vai ar\u012b j\u016bs to atliktu uz n\u0101kotni, jo ir iesp\u0113jams, ka \u0161\u012b konflikta laiks v\u0113l nav pien\u0101cis?
Atbildi uz \u0161o jaut\u0101jumu tagad un izt\u0113lojies savu d\u0113lu, kur\u0161 n\u0101kotn\u0113 non\u0101ks \u0161aj\u0101s b\u0113d\u0101s. Iesp\u0113jams, ka tu vai tavs d\u0113ls atrad\u012bsies \u0161aj\u0101 c\u0113laj\u0101 pant\u0101 aprakst\u012btaj\u0101 situ\u0101cij\u0101: \u201cTad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un sac\u012bja: \u201cTraks skolot\u0101js.\u201d (14)\u201d Vai tu dar\u012bsi to, ko es dar\u012bju tagad, un piemin\u0113si \u0161\u012bs b\u0113das ar savu gr\u0101matu (Gaid\u012bt\u0101s v\u0113stis), vai ar\u012b atst\u0101si to l\u012bdz br\u012bdim, kad tas notiks n\u0101kotn\u0113, bet t\u0101 cena b\u016bs augsta, jo miljoniem cilv\u0113ku nomald\u012bsies un mirs p\u0113c \u0161\u012bm lielaj\u0101m b\u0113d\u0101m?<\/h1>\n
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Ibn al-Kajams, lai Dievs vi\u0146am ap\u017e\u0113lojas, teica: \u201cKatra p\u0101rbaud\u012bjuma sakne ir viedok\u013ca priek\u0161roka p\u0101r \u0161ariatu un v\u0113lmju priorit\u0101te p\u0101r sapr\u0101tu.\u201d<\/h2>\n
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\u0160ariata likums saka tikai Pravie\u0161u z\u012bmogu, nevis V\u0113stne\u0161u z\u012bmogu.<\/strong>

Past\u0101v uzskats, ka katrs v\u0113stnesis ir pravietis, un, t\u0101 k\u0101 m\u016bsu skolot\u0101js Muhameds ir pravie\u0161u z\u012bmogs, tad vi\u0146\u0161 ir v\u0113stne\u0161u z\u012bmogs. \u0160is uzskats ir pretrun\u0101 ar skaidriem Kor\u0101na pantiem.

<\/h1>\n

Es nes\u0101ku to nemieru.<\/h3>\n

J\u016bs esat non\u0101cis pretrun\u0101 ar zin\u0101tnieku vienpr\u0101t\u012bbu viedok\u013cos, nevis \u0161ariat\u0101.<\/strong><\/h5>\n

Es c\u012bnos, lai aizst\u0101v\u0113tu likumu<\/strong><\/h2>\n

Un citi c\u012bn\u0101s, lai aizst\u0101v\u0113tu viedokli, kas ir pretrun\u0101 ar isl\u0101ma likumiem.<\/strong><\/h2>\n
 <\/strong><\/div>\n

M\u016bsu Skolot\u0101js Muhameds ir pravie\u0161u z\u012bmogs un v\u0113stne\u0161u Skolot\u0101js, un isl\u0101ma likums ir gal\u012bgais likums, k\u0101 teikts Kor\u0101n\u0101 un Sunn\u0101.<\/h4>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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