{"id":34029,"date":"2025-05-06T11:41:52","date_gmt":"2025-05-06T11:41:52","guid":{"rendered":"https:\/\/tamerbadr.com\/?page_id=34029"},"modified":"2025-07-30T18:12:01","modified_gmt":"2025-07-30T18:12:01","slug":"why-they-converted-to-islam","status":"publish","type":"page","link":"https:\/\/tamerbadr.com\/lv\/why-they-converted-to-islam","title":{"rendered":"K\u0101p\u0113c vi\u0146i piev\u0113rs\u0101s isl\u0101mam?"},"content":{"rendered":"
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K\u0101p\u0113c vi\u0146i piev\u0113rs\u0101s isl\u0101mam?<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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M\u0113s esam \u0161eit, lai atv\u0113rtu god\u012bgu, mier\u012bgu un cie\u0146pilnu logu uz isl\u0101mu.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u0160aj\u0101 lap\u0101 m\u0113s izce\u013cam st\u0101stus par cilv\u0113kiem no da\u017e\u0101d\u0101m vid\u0113m, kult\u016br\u0101m un reli\u0123ij\u0101m, kuri izv\u0113l\u0113j\u0101s isl\u0101mu p\u0101rliec\u012bbas vad\u012bti p\u0113c izp\u0113tes un p\u0101rdomu ce\u013cojuma.
Tie nav tikai personiski st\u0101sti, bet gan god\u012bgas liec\u012bbas, kas pau\u017e dzi\u013c\u0101s p\u0101rmai\u0146as, ko isl\u0101ms izrais\u012bja vi\u0146u sird\u012bs un pr\u0101tos, jaut\u0101jumus, uz kuriem vi\u0146i atrada atbildes, un p\u0101rliec\u012bbu, ko vi\u0146i juta p\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam.<\/h1>

Neatkar\u012bgi no t\u0101, vai st\u0101sts s\u0101k\u0101s ar filozofisku izp\u0113ti, zi\u0146k\u0101r\u012bbas mot\u012bvu vai pat aizkustino\u0161u cilv\u0113cisku nost\u0101ju, \u0161o pierdz\u012bvojumu kop\u012bg\u0101 iez\u012bme ir gaisma, ko vi\u0146i atrada isl\u0101m\u0101, un p\u0101rliec\u012bba, kas aizst\u0101ja \u0161aubas.<\/h1>

M\u0113s pied\u0101v\u0101jam \u0161os st\u0101stus vair\u0101k\u0101s valod\u0101s, rakstisk\u0101 un vizu\u0101l\u0101 form\u0101t\u0101, lai kalpotu k\u0101 iedvesmas avots un patiess ievads isl\u0101m\u0101, izmantojot dz\u012bvu cilv\u0113cisku pieredzi.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Izcili cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSalmans al-Farsi - Paties\u012bbas mekl\u0113t\u0101js<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

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Tas bija st\u0101sts.\u00a0<\/span>C\u0113lais biedrs Salmans al-Farsi Iedvesmas avots un patiess paciet\u012bbas un neatlaid\u012bbas piem\u0113rs paties\u012bbas mekl\u0113jumos, Salmans (lai All\u0101hs ar vi\u0146u ir apmierin\u0101ts) pirms isl\u0101ma par\u0101d\u012b\u0161an\u0101s dz\u012bvoja zoroastrisma, kristiet\u012bbas un j\u016bdaisma vid\u016b. Vi\u0146\u0161 turpin\u0101ja mekl\u0113t patieso reli\u0123iju, l\u012bdz All\u0101hs vi\u0146u pie t\u0101s vad\u012bja. Vi\u0146\u0161 nepak\u013c\u0101va savu pr\u0101tu un sirdi savas dzimtenes trad\u012bcij\u0101m un mantotajai p\u0101rliec\u012bbai, kur\u0101m, ja vi\u0146\u0161 b\u016btu pietur\u0113jies l\u012bdz n\u0101vei, vi\u0146\u0161 neb\u016btu bijis starp Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) l\u012bdzgaitniekiem. Vi\u0146\u0161 neb\u016btu ticis vad\u012bts pie isl\u0101ma reli\u0123ijas un b\u016btu miris k\u0101 politeists.<\/span><\/h1>

Lai gan persietis Salmans uzauga Persij\u0101 uguns piel\u016bgsmes vid\u016b, vi\u0146\u0161 mekl\u0113ja patieso reli\u0123iju un dev\u0101s Dieva mekl\u0113jumos. Vi\u0146\u0161 bija zoroastrietis, ta\u010du \u0161\u012b reli\u0123ija vi\u0146u nep\u0101rliecin\u0101ja. Tom\u0113r vi\u0146\u0161 atkl\u0101ja, ka vi\u0146a sen\u010di tai piekrita, t\u0101p\u0113c vi\u0146\u0161 to pie\u0146\u0113ma kop\u0101 ar vi\u0146iem. Kad vi\u0146a \u0161aubas par savu un \u0123imenes reli\u0123iju k\u013cuva stipras, Salmans pameta savu valsti Persiju un emigr\u0113ja uz Levantu, mekl\u0113jot absol\u016bto reli\u0123isko paties\u012bbu. Tur vi\u0146\u0161 satika m\u016bkus un priesterus. P\u0113c ilga ce\u013cojuma Salmans ierad\u0101s Med\u012bn\u0101 k\u0101 vergs. Kad vi\u0146\u0161 dzird\u0113ja par pravieti (miers vi\u0146am), vi\u0146\u0161 vi\u0146u satika un, p\u0101rliecin\u0101jies par vi\u0146a v\u0113st\u012bjumu, piev\u0113rs\u0101s isl\u0101mam.
C\u0113lais biedrs piemin\u0113ja, ka vi\u0146\u0161 ir dzimis persietis Isfah\u0101nas zem\u0113 \u2013 m\u016bsdienu Ir\u0101n\u0101 \u2013 ciemata D\u017ei iedz\u012bvot\u0101jiem, un vi\u0146a t\u0113vs bija t\u0101 valdnieks. Salmans uzauga aristokr\u0101tisk\u0101 \u0123imen\u0113, dz\u012bvojot m\u016b\u017e\u012bg\u0101 grezn\u012bb\u0101 Persij\u0101. Vi\u0146a t\u0113vs vi\u0146u tik \u013coti m\u012bl\u0113ja un baid\u012bj\u0101s par vi\u0146u, ka ieslodz\u012bja vi\u0146u sav\u0101 m\u0101j\u0101. Salmans bija progres\u0113jis zoroastrism\u0101, l\u012bdz k\u013cuva par uguns iem\u012btnieku, iekurinot to un ne\u013caujot tai nodzist ne stundu.
K\u0101du dienu vi\u0146a t\u0113vs l\u016bdza vi\u0146u doties uz savu fermu pieskat\u012bt to, jo vi\u0146\u0161 bija aiz\u0146emts. Vi\u0146\u0161 l\u016bdza vi\u0146u nekav\u0113t, lai vi\u0146am neb\u016btu j\u0101uztraucas. Pa ce\u013cam uz fermu Salmans pag\u0101ja gar\u0101m bazn\u012bcai, kur cilv\u0113ki l\u016bdza Dievu. Vi\u0146\u0161 ieg\u0101ja bazn\u012bc\u0101 un bija p\u0101rsteigts par tiem. Vi\u0146\u0161 teica: "\u0160\u012b, pie Dieva, ir lab\u0101ka reli\u0123ija nek\u0101 m\u016bsu reli\u0123ija." Vi\u0146\u0161 neatst\u0101ja vi\u0146us, kam\u0113r nebija noriet\u0113jusi saule.
Vi\u0146\u0161 jaut\u0101ja vi\u0146iem par \u0161\u012bs reli\u0123ijas izcelsmi, un vi\u0146i atbild\u0113ja, ka t\u0101 ir Levant\u0113. T\u0101 nu Salmans atgriez\u0101s pie sava t\u0113va un past\u0101st\u012bja vi\u0146am notiku\u0161o, ka \u0161\u012b reli\u0123ija vi\u0146u iespaidoja un ka vi\u0146\u0161 dom\u0101ja, ka ir sasiets \u0137\u0113d\u0113s.
Salmans st\u0101st\u012bja, sakot: \u201cEs nos\u016bt\u012bju zi\u0146u kristie\u0161iem un teicu: \u201cJa pie jums ierad\u012bsies kristie\u0161u tirgot\u0101ju grupa no S\u012brijas, inform\u0113jiet mani par vi\u0146iem.\u201d T\u0101 nu pie vi\u0146iem ierad\u0101s kristie\u0161u tirgot\u0101ju grupa no S\u012brijas, un vi\u0146i pazi\u0146oja vi\u0146am. Vi\u0146\u0161 aizb\u0113ga no sava t\u0113va m\u0101jas uz S\u012briju.\u201d
Tur vi\u0146\u0161 satika vienu no ask\u0113tiskajiem b\u012bskapiem, kur\u0161 bija uz pareiz\u0101 ce\u013ca, un, kad n\u0101ve tuvoj\u0101s, vi\u0146\u0161 ieteica vi\u0146am doties pie viena no b\u012bskapiem Mosul\u0101, kur\u0161 joproj\u0101m bija dievbij\u012bgs un gaid\u012bja Pravie\u0161a (miers un All\u0101ha sv\u0113t\u012bba lai ir ar vi\u0146u) misiju. T\u0101 nu vi\u0146\u0161 dev\u0101s pie vi\u0146a un k\u0101du laiku palika pie vi\u0146a, tad n\u0101ve tuvoj\u0101s, un vi\u0146\u0161 ieteica vi\u0146am doties pie viena no Nisibisas b\u012bskapiem. Tas pats atk\u0101rtoj\u0101s, l\u012bdz vi\u0146\u0161 sasniedza b\u012bskapu no Amorijas Rom\u0101, kur\u0161 vi\u0146am past\u0101st\u012bja par Pravie\u0161a (miers un All\u0101ha sv\u0113t\u012bba lai ir ar vi\u0146u) laiku. B\u012bskaps vi\u0146am sac\u012bja: \u201cMans d\u0113ls, pie All\u0101ha, es nezinu nevienu, kas b\u016btu t\u0101ds pats k\u0101 m\u0113s. Es tev pav\u0113lu doties pie vi\u0146a, bet tev ir pien\u0101cis pravie\u0161a laiks. Vi\u0146\u0161 tiks s\u016bt\u012bts no Sv\u0113t\u0101s Sv\u0113tn\u012bcas, migr\u0113jot starp diviem lavas laukiem uz s\u0101\u013co zemi ar palm\u0101m. Vi\u0146am b\u016bs z\u012bmes, kuras nevar nosl\u0113pt. Starp vi\u0146a pleciem b\u016bs pravie\u0161a z\u012bmogs. Vi\u0146\u0161 \u0113d\u012bs d\u0101vanas, bet ne labdar\u012bbu. Ja vari nok\u013c\u016bt \u0161aj\u0101 zem\u0113, dari to, jo vi\u0146a laiks ir pien\u0101cis p\u0101r tevi.\u201d
Tad gar\u0101m Salmanam pag\u0101ja karav\u0101na no ar\u0101bu zemes, t\u0101p\u0113c vi\u0146\u0161 dev\u0101s tiem l\u012bdzi, mekl\u0113jot Pastaro laiku pravieti, bet pa ce\u013cam vi\u0146i vi\u0146u p\u0101rdeva k\u0101dam ebrejam, un vi\u0146\u0161 sasniedza Med\u012bnu un p\u0113c palm\u0101m atpazina, ka t\u0101 ir pravie\u0161a pils\u0113ta, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, k\u0101 b\u012bskaps to vi\u0146am bija aprakst\u012bjis.
Salmans st\u0101sta par pravie\u0161a iera\u0161anos Med\u012bn\u0101, sakot: \u201cDievs s\u016bt\u012bja Savu pravieti (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) uz Meku, un es neko par vi\u0146u nepiemin\u0113ju, neskatoties uz verdz\u012bbu, kur\u0101 atrados, l\u012bdz Dieva v\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ierad\u0101s Kub\u0101, un es str\u0101d\u0101ju savam biedram vi\u0146a palmu birz\u012b. Kad dzird\u0113ju zi\u0146as par pravie\u0161a iera\u0161anos, es nok\u0101pu lej\u0101 un teicu: \u201cKas t\u0101s par zi\u0146\u0101m?\u201d Mans kungs pac\u0113la roku un sp\u0113c\u012bgi iesita man, sakot: \u201cKas tev ar to sakars? Ej savu darbu!\u201d\u201d
Salmans v\u0113l\u0113j\u0101s p\u0101rbaud\u012bt Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) \u012bpa\u0161\u012bbas, par kur\u0101m vi\u0146am bija st\u0101st\u012bjis b\u012bskaps, proti, ka vi\u0146\u0161 ne\u0113da labdar\u012bbu, pie\u0146\u0113ma d\u0101vanas un ka pravie\u0161a z\u012bmogs atrad\u0101s starp vi\u0146a pleciem, k\u0101 ar\u012b citas z\u012bmes. T\u0101p\u0113c vi\u0146\u0161 vakar\u0101 dev\u0101s pie Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u), pa\u0146\u0113ma l\u012bdzi \u0113dienu un teica, ka \u0161is \u0113diens ir no labdar\u012bbas. Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) pav\u0113l\u0113ja saviem biedriem \u0113st, bet vi\u0146\u0161 ne\u0113da. Salmans saprata, ka \u0161\u012b ir viena no z\u012bm\u0113m.
Tad vi\u0146\u0161 atkal atgriez\u0101s pie Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u), sag\u0101d\u0101ja vi\u0146am \u0113dienu un teica, ka t\u0101 ir d\u0101vana. Dieva V\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) to ap\u0113da, un ar\u012b vi\u0146a biedri to ap\u0113da, t\u0101p\u0113c vi\u0146\u0161 zin\u0101ja, ka t\u0101 ir otr\u0101 z\u012bme.
Salmans mekl\u0113ja pravie\u0161a z\u012bmogu un par to saka: \u201cTad es pieg\u0101ju pie All\u0101ha v\u0113stne\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u), kam\u0113r vi\u0146\u0161 sekoja b\u0113ru procesijai. Man bija mugur\u0101 divi mani apmet\u0146i, un vi\u0146\u0161 bija kop\u0101 ar saviem pavado\u0146iem. Es pagriezos, lai paskat\u012btos uz vi\u0146a muguru un redz\u0113tu z\u012bmogu, kas man bija aprakst\u012bts. Kad vi\u0146\u0161 redz\u0113ja, ka es nov\u0113r\u0161os no vi\u0146a, vi\u0146\u0161 zin\u0101ja, ka es apstiprinu kaut ko, kas man bija aprakst\u012bts, t\u0101p\u0113c vi\u0146\u0161 nometa apmetni no muguras. Es paskat\u012bjos uz z\u012bmogu un to atpazinu, t\u0101p\u0113c nokritu vi\u0146am virs\u016b, nosk\u016bpst\u012bju to un raud\u0101ju.\u201d T\u0101 Salmans persietis piev\u0113rs\u0101s isl\u0101mam un rakst\u012bja savam kungam. Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) l\u016bdza pavado\u0146us vi\u0146am pal\u012bdz\u0113t. Salmans tika atbr\u012bvots un palika pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) pavadonis, sekojot vi\u0146am tikt\u0101l, ka pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teica: \u201cSalmans ir no mums, pravie\u0161a \u0123imenes.\u201d
Salmana Al-Farsi ce\u013cojums, lai sasniegtu paties\u012bbu, bija gar\u0161 un gr\u016bts. Vi\u0146\u0161 migr\u0113ja no zoroastrisma Persij\u0101, tad uz kristiet\u012bbu Levant\u0113, tad uz verdz\u012bbu Ar\u0101bijas pussal\u0101, l\u012bdz Visvarenais Dievs vi\u0146u vad\u012bja pie pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) un isl\u0101ma.<\/span><\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tOm\u0101rs ibn al-Khattabs (viens no musulma\u0146iem naid\u012bg\u0101kajiem cilv\u0113kiem, bet musulma\u0146u kalifs)<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Omars ibn al-Khattabs, Dieva V\u0113stne\u0161a (lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru) pavadonis, bija stiprs un bij\u012bbu iedvesmojo\u0161s. Vi\u0146\u0161 pie\u0146\u0113ma isl\u0101mu divdesmit se\u0161u gadu vecum\u0101, un isl\u0101ma pie\u0146\u0113m\u0113ju skait\u0101 vi\u0146\u0161 bija p\u0113c tr\u012bsdesmit devi\u0146iem v\u012brie\u0161iem, kas noz\u012bm\u0113ja, ka vi\u0146\u0161 bija \u010detrdesmitais v\u012brietis no tiem, kas pie\u0146\u0113ma isl\u0101mu, un tika teikts, ka tas ir piecdesmit vai piecdesmit se\u0161i.<\/h1>

Omars ibn al-Khattabs \u2013 lai Dievs ar vi\u0146u ir apmierin\u0101ts \u2013 bija viens no naid\u012bg\u0101kajiem cilv\u0113kiem pret musulma\u0146iem, pirms piev\u0113rs\u0101s isl\u0101mam.<\/h1>

V\u0113stnesis \u2013 lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru \u2013 l\u016bdza Dievu un teica: \u201cAk, Dievs, stiprini isl\u0101mu ar vienu no \u0161iem diviem v\u012brie\u0161iem, kur\u0161 Tev ir vism\u012b\u013c\u0101kais, Abu D\u017eahl vai Umar ibn al-Khattab.\u201d Vi\u0146\u0161 teica: \u201cVi\u0146am vism\u012b\u013c\u0101kais bija Umar.\u201d Un patie\u0161\u0101m, Umar pie\u0146\u0113ma isl\u0101mu.<\/h1>

Omara ibn al-Khattaba piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts<\/h4>

T\u0101l\u0101k ir sniegts st\u0101sts par biedra Um\u0101ra ibn al-Hataba (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) piev\u0113r\u0161anos isl\u0101mam: Umars ibn al-Hatabs nol\u0113ma nogalin\u0101t pravieti Muhamedu. Kurai\u0161i v\u0113l\u0113j\u0101s nogalin\u0101t pravieti Muhamedu, un vi\u0146i apspried\u0101s par vi\u0146a nogalin\u0101\u0161anas jaut\u0101jumu un to, kur\u0161 v\u012brietis vi\u0146u nogalin\u0101tu. Umars pats pieteic\u0101s, t\u0101p\u0113c \u013coti karst\u0101 dien\u0101 vi\u0146\u0161 pa\u0146\u0113ma savu zobenu un dev\u0101s pie All\u0101ha v\u0113stne\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u). V\u0113stnesis s\u0113d\u0113ja kop\u0101 ar saviem biedriem, tostarp Abu Bakru al-Sidiku, Ali un Hamzu (lai All\u0101hs ir ar vi\u0146iem apmierin\u0101ts), k\u0101 ar\u012b da\u017eiem biedriem, kas palika pie All\u0101ha v\u0113stne\u0161a un nedev\u0101s uz Abes\u012bniju. Umars ibn al-Hatabs zin\u0101ja, ka vi\u0146i ir sapulc\u0113ju\u0161ies al-Arkama nam\u0101 al-Safas pak\u0101j\u0113. Pa ce\u013cam vi\u0146\u0161 satika biedru Nu'aimu ibn Abdullahu al-Nahhamu, kur\u0161 tolaik bija musulmanis. Vi\u0146\u0161 vi\u0146u p\u0101rtv\u0113ra un jaut\u0101ja: "Kurp tu dodies?" Vi\u0146\u0161 vi\u0146am teica, ka v\u0113las nogalin\u0101t All\u0101ha v\u0113stnesi (miers un sv\u0113t\u012bba lai ir ar vi\u0146u), jo vi\u0146\u0161 bija apvainojis vi\u0146u dievus un noniecin\u0101jis vi\u0146u reli\u0123iju. Abi v\u012bri viens uz otru kliedza, un vi\u0146\u0161 vi\u0146am teica: "Cik sliktu ce\u013cu tu esi izv\u0113l\u0113jies, Umar!" Vi\u0146\u0161 vi\u0146am atg\u0101din\u0101ja par Banu Abd Manafa sp\u0113ku un to, ka vi\u0146i vi\u0146u neatst\u0101s vienu. Umars vi\u0146am jaut\u0101ja, vai vi\u0146\u0161 ir piev\u0113rsies isl\u0101mam, lai var\u0113tu s\u0101kt vi\u0146u nogalin\u0101t. Kad Nuaims redz\u0113ja, ka vi\u0146\u0161 neatteiksies no sava m\u0113r\u0137a nogalin\u0101t All\u0101ha v\u0113stnesi (miers un sv\u0113t\u012bba lai ir ar vi\u0146u), vi\u0146\u0161 vi\u0146u atrun\u0101ja, sakot, ka vi\u0146a \u0123imene, m\u0101sa, vi\u0146as v\u012brs un br\u0101l\u0113ns visi ir piev\u0113rsu\u0161ies isl\u0101mam.<\/h1>

Omara ibn al-Khattaba nost\u0101ja par vi\u0146a m\u0101sas piev\u0113r\u0161anos isl\u0101mam<\/h4>

Omars ibn al-Hatabs dev\u0101s uz savas m\u0101sas m\u0101ju, s\u016bdzoties p\u0113c tam, kad Nuaims vi\u0146am past\u0101st\u012bja par m\u0101sas piev\u0113r\u0161anos isl\u0101mam. Vi\u0146a m\u0101sa Fatima un vi\u0146as v\u012brs Sa\u012bds bija piev\u0113rsu\u0161ies isl\u0101mam, un biedrs Hababs ibn al-Arats m\u0101c\u012bja vi\u0146iem Kor\u0101nu. Kad Omars ierad\u0101s, Hababs las\u012bja Kor\u0101nu Fatimai un vi\u0146as v\u012bram Sa\u012bdam (lai All\u0101hs ir ar vi\u0146iem apmierin\u0101ts). Deklam\u0101cija bija no Suras Taha. Omars vi\u0146us dzird\u0113ja, un, kad vi\u0146\u0161 ieg\u0101ja, Hababs pasl\u0113p\u0101s. Omars jaut\u0101ja vi\u0146iem par balsi, ko dzird\u0113ja, un vi\u0146i vi\u0146am teica, ka t\u0101 bija tikai saruna starp vi\u0146iem. Omars teica: "Varb\u016bt j\u016bs abi esat nomald\u012bju\u0161ies." Sa\u012bds vi\u0146am teica: "Saki man, Omar, vai paties\u012bba sl\u0113pjas k\u0101d\u0101 cit\u0101, nevis tav\u0101 reli\u0123ij\u0101?" Omars piec\u0113l\u0101s, lai vi\u0146u sistu, bet Fatima vi\u0146u aptur\u0113ja, t\u0101p\u0113c vi\u0146\u0161 iesita vi\u0146ai pa seju. Vi\u0146a dusm\u012bgi atbild\u0113ja, sakot: \u201cAk, Om\u0101r, ja paties\u012bba nav tav\u0101 reli\u0123ij\u0101,\u201d Kad Om\u0101rs bija izmisis, vi\u0146\u0161 l\u016bdza gr\u0101matu, no kuras vi\u0146i las\u012bja, bet vi\u0146a m\u0101sa nedeva vi\u0146am gr\u0101matu, kam\u0113r vi\u0146\u0161 nebija att\u012br\u012bjies. Vi\u0146\u0161 atbild\u0113ja un att\u012br\u012bj\u0101s, tad pa\u0146\u0113ma gr\u0101matu un las\u012bja no Surat Taha, l\u012bdz non\u0101ca l\u012bdz pantam: \u201cPatiesi, Es esmu All\u0101hs. Nav cita dieva k\u0101 vien Es, t\u0101p\u0113c piel\u016bdziet Mani un izveidojiet l\u016bg\u0161anu Manai piemi\u0146ai.\u201d [Taha: 14] Om\u0101rs bija p\u0101rsteigts par izlas\u012bto v\u0101rdu skaistumu. Taj\u0101 br\u012bd\u012b Hababs izn\u0101ca un past\u0101st\u012bja vi\u0146am, ka All\u0101ha v\u0113stnesis, lai All\u0101hs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, ir l\u016bdzis par vi\u0146a piev\u0113r\u0161anos isl\u0101mam.<\/h1>

Omara ibn al-Khattaba pazi\u0146ojums par piev\u0113r\u0161anos isl\u0101mam pravie\u0161a kl\u0101tb\u016btn\u0113<\/h4>

Kad Omars noskait\u012bja pantus, vi\u0146a sirdi piepild\u012bja prieks. Vi\u0146\u0161 jaut\u0101ja Hababam par All\u0101ha v\u0113stne\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) atra\u0161an\u0101s vietu, lai tas var\u0113tu doties pie vi\u0146a un pazi\u0146ot par savu piev\u0113r\u0161anos isl\u0101mam. Hababs vi\u0146am past\u0101st\u012bja, ka atrodas Arkama ibn Abi Arkama m\u0101j\u0101. Omars dev\u0101s un pieklauv\u0113ja pie Arkama m\u0101j\u0101 eso\u0161o biedru durv\u012bm. Vi\u0146i bija p\u0101rsteigti un nobiju\u0161ies, dzirdot Omara balsi. Tom\u0113r Hamza vi\u0146us nomierin\u0101ja un teica: "Ja All\u0101hs vi\u0146am grib\u0113s labu, vi\u0146\u0161 k\u013c\u016bs par musulmani, un, ja Vi\u0146\u0161 grib\u0113s cit\u0101di, vi\u0146a nogalin\u0101\u0161ana mums b\u016bs viegla." Vi\u0146i atveda vi\u0146u pie All\u0101ha v\u0113stne\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u). Hamza un v\u0113l viens v\u012brietis satv\u0113ra Omaru aiz rok\u0101m un aizveda vi\u0146u pie All\u0101ha v\u0113stne\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u). All\u0101ha v\u0113stnesis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) piec\u0113l\u0101s un pav\u0113l\u0113ja vi\u0146iem atst\u0101t vi\u0146u mier\u0101. Vi\u0146\u0161 jaut\u0101ja, k\u0101p\u0113c vi\u0146\u0161 ir ieradies. Tad Omars vi\u0146am teica, ka v\u0113las piev\u0113rsties isl\u0101mam. All\u0101ha v\u0113stnesis (lai miers un sv\u0113t\u012bba ir ar vi\u0146u) pasludin\u0101ja \u201cAllahu Akbar\u201d, un visi m\u0101j\u0101 zin\u0101ja par vi\u0146a piev\u0113r\u0161anos isl\u0101mam. Vi\u0146i priec\u0101j\u0101s, ka bija k\u013cuvu\u0161i stipr\u0101ki un varen\u0101ki l\u012bdz ar Hamzas un Omara (lai All\u0101hs ir ar vi\u0146iem apmierin\u0101ts) piev\u0113r\u0161anos.<\/h1>

Omara piev\u0113r\u0161an\u0101s isl\u0101mam ietekme uz isl\u0101ma aicin\u0101jumu<\/h4>

Um\u0101ra ibn al-Khat\u0101ba piev\u0113r\u0161an\u0101s isl\u0101mam rad\u012bja daudzas sekas. Taj\u0101 laik\u0101 musulma\u0146i jut\u0101s lepni, sp\u0113c\u012bgi un im\u016bni. Neviens no vi\u0146iem nevar\u0113ja atkl\u0101ti l\u016bgties vai apiet Kaabu. Kad Um\u0101rs piev\u0113rs\u0101s isl\u0101mam, biedri s\u0101ka l\u016bgties un apiet Namu, un vi\u0146i atrieb\u0101s tiem, kas vi\u0146iem bija nodar\u012bju\u0161i p\u0101ri. Um\u0101rs pazi\u0146oja par savu piev\u0113r\u0161anos isl\u0101mam politeistiem, un vi\u0146us p\u0101r\u0146\u0113ma depresija, dzirdot \u0161\u012bs gr\u016bt\u0101s zi\u0146as. Vi\u0146\u0161 bez bail\u0113m un vilcin\u0101\u0161an\u0101s inform\u0113ja Abu D\u017eahlu par savu piev\u0113r\u0161anos isl\u0101mam. Ibn Masuds atsauc\u0101s uz \u0161o noz\u012bmi, sakot: "M\u0113s nevar\u0113j\u0101m l\u016bgties Kaab\u0101, kam\u0113r Um\u0101rs nepiev\u0113rs\u0101s isl\u0101mam." T\u0101d\u0113j\u0101di aicin\u0101jums uz isl\u0101mu k\u013cuva publisks.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tDr. Ingr\u012bda Matsone<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Iepaz\u012bstin\u0101m ar to<\/h4>

Dr. Ingrida Matsone ir reli\u0123ijas profesore H\u0101rtfordas koled\u017e\u0101 Konektikut\u0101. Vi\u0146a ir dzimusi un augusi Ont\u0101rio, Kan\u0101d\u0101, un stud\u0113jusi filozofiju un t\u0113lot\u0101jm\u0101kslu Vaterlo Universit\u0101t\u0113.<\/h1>

Matsone piev\u0113rs\u0101s isl\u0101mam koled\u017eas p\u0113d\u0113j\u0101 gad\u0101 un 1987. gad\u0101 dev\u0101s uz Pakist\u0101nu, kur gadu str\u0101d\u0101ja ar b\u0113g\u013ciem. 1999. gad\u0101 vi\u0146a ieguva doktora gr\u0101du isl\u0101ma studij\u0101s \u010cik\u0101gas Universit\u0101t\u0113.<\/h1>

St\u0101sts par vi\u0146as piev\u0113r\u0161anos isl\u0101mam<\/h4>

Ingrida tika audzin\u0101ta krist\u012bg\u0101, nevis reli\u0123ioz\u0101 audzin\u0101\u0161an\u0101. Vi\u0146as s\u0101kotn\u0113j\u0101 interese par isl\u0101mu izriet\u0113ja no m\u012blest\u012bbas pret m\u0101kslu. Dr. Ingrida atceras savus ce\u013cojumus uz liel\u0101kajiem muzejiem Toronto, Monre\u0101l\u0101 un \u010cik\u0101g\u0101, l\u012bdz vi\u0146a apmekl\u0113ja Luvru Par\u012bz\u0113 un bija dzi\u013ci aizr\u0101vusies ar glezniec\u012bbas m\u0101kslu visas cilv\u0113ces v\u0113stures gait\u0101.<\/h1>

Tad vi\u0146a satika musulma\u0146u grupu un par vi\u0146iem saka: \u201cEs satiku cilv\u0113kus, kuri nec\u0113la statujas vai jutekliskas gleznas par savu Dievu, un, kad es vi\u0146iem jaut\u0101ju, vi\u0146i atbild\u0113ja, ka isl\u0101ms ir \u013coti piesardz\u012bgs pret pag\u0101nismu un cilv\u0113ku piel\u016bgsmi, un ka iepaz\u012bt Dievu ir \u013coti viegli, apcerot Vi\u0146a rad\u012bto.\u201d<\/h1>

No \u0161\u012b skatupunkta Ingrida s\u0101ka savu ce\u013cojumu, lai iepaz\u012btu isl\u0101mu, kas nosl\u0113dz\u0101s ar vi\u0146as piev\u0113r\u0161anos isl\u0101mam. P\u0113c tam vi\u0146a uzs\u0101ka izgl\u012bt\u012bbu un iesaist\u012bj\u0101s mision\u0101ru darb\u0101.<\/h1>

Vi\u0146as ieguld\u012bjums<\/h4>

Ingrida izveidoja pirmo isl\u0101ma reli\u0123isko programmu Amerikas Savienotaj\u0101s Valst\u012bs. 2001. gad\u0101 vi\u0146a tika iev\u0113l\u0113ta par Zieme\u013camerikas Isl\u0101ma biedr\u012bbas prezidenti, kurai ir aptuveni 20 000 biedru Amerikas Savienotaj\u0101s Valst\u012bs un Kan\u0101d\u0101, k\u0101 ar\u012b 350 mo\u0161ejas un isl\u0101ma centri. Matsone ir pirm\u0101 sieviete, kas ie\u0146em \u0161o amatu organiz\u0101cijas v\u0113stur\u0113.<\/h1><\/div><\/div><\/div><\/div><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tFran\u010du \u0137irurgs Moriss Bukajs<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Kas ir Moriss Buk\u0101js?<\/h4>

Moriss Buk\u0101js piedzima fran\u010du vec\u0101kiem un, t\u0101pat k\u0101 vi\u0146a \u0123imene, tika audzin\u0101ts krist\u012bgaj\u0101 tic\u012bb\u0101. P\u0113c vid\u0113j\u0101s izgl\u012bt\u012bbas ieg\u016b\u0161anas vi\u0146\u0161 iest\u0101j\u0101s medic\u012bnas studij\u0101s Francijas Universit\u0101t\u0113, kur bija viens no lab\u0101kajiem studentiem, l\u012bdz ieguva medic\u012bnas gr\u0101du. Vi\u0146\u0161 pac\u0113l\u0101s pa karjeras k\u0101pn\u0113m, k\u013c\u016bstot par slaven\u0101ko un prasm\u012bg\u0101ko \u0137irurgu, k\u0101ds zin\u0101ms m\u016bsdienu Francij\u0101. Vi\u0146a prasmes \u0137irur\u0123ij\u0101 bija br\u012bni\u0161\u0137\u012bgs st\u0101sts, kas main\u012bja vi\u0146a dz\u012bvi un p\u0101rveidoja vi\u0146a b\u016bt\u012bbu.<\/h1>

Morisa Buk\u0101ja piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts<\/h4>

Francija ir paz\u012bstama ar savu interesi par senliet\u0101m un mantojumu. Kad 1981. gad\u0101 pie varas n\u0101ca Francijas prezidents soci\u0101lists Fransu\u0101 Miter\u0101ns, Francija 20. gadsimta 80. gadu beig\u0101s l\u016bdza \u0112\u0123ipti uz\u0146emt \u0112\u0123iptes faraona m\u016bmiju arheolo\u0123iskai p\u0101rbaudei un apstr\u0101dei.<\/h1>

Vis\u013caunpr\u0101t\u012bg\u0101k\u0101 tir\u0101na, k\u0101du \u0112\u0123ipte jebkad bija pazinusi, mirst\u012bg\u0101s atliekas tika p\u0101rvestas, un tur, lidost\u0101, Francijas prezidents, vi\u0146a ministri un valsts augst\u0101k\u0101s amatpersonas st\u0101v\u0113ja rind\u0101, paklanoties pie lidma\u0161\u012bnas pak\u0101pieniem, lai sagaid\u012btu \u0112\u0123iptes faraonu ar karalisku sveicienu, it k\u0101 vi\u0146\u0161 v\u0113l b\u016btu dz\u012bvs!!<\/h1>

Kad Francij\u0101 nosl\u0113dz\u0101s \u0112\u0123iptes faraona karalisk\u0101 pie\u0146em\u0161ana, tir\u0101na m\u016bmija tika nesta procesij\u0101, kas nebija maz\u0101k grandioza k\u0101 vi\u0146a pie\u0146em\u0161ana. T\u0101 tika p\u0101rvietota uz \u012bpa\u0161u sp\u0101rnu Francijas Arheolo\u0123ijas centr\u0101, kur Francijas iev\u0113rojam\u0101kie arheologi, \u0137irurgi un anatomi s\u0101ka p\u0113t\u012bt m\u016bmiju un atkl\u0101t t\u0101s nosl\u0113pumus. Galvenais \u0137irurgs un persona, kas galvenok\u0101rt bija atbild\u012bga par \u0161\u012bs faraona m\u016bmijas izp\u0113ti, bija profesors Moriss Buk\u0101js.<\/h1>

Dziednieki bija ieinteres\u0113ti m\u016bmijas atjauno\u0161an\u0101, savuk\u0101rt vi\u0146u vadonis Moriss Buk\u0101js bija \u013coti ieinteres\u0113ts kaut kas cits. Vi\u0146\u0161 cent\u0101s noskaidrot, k\u0101 \u0161is faraons nomira, un v\u0113lu nakt\u012b tika public\u0113ti vi\u0146a anal\u012bzes gal\u012bgie rezult\u0101ti.<\/h1>

Fran\u010du \u0137irurgs Moriss Bukajs
Ta\u010du vi\u0146u joproj\u0101m mulsin\u0101ja kaut kas d\u012bvains: k\u0101 \u0161is \u0137ermenis \u2013 at\u0161\u0137ir\u012bb\u0101 no citiem mumific\u0113tajiem faraonu \u0137erme\u0146iem \u2013 palika neskart\u0101ks par citiem, lai gan tas tika izcelts no j\u016bras?!<\/h1>

Moriss Buk\u0101js gatavoja nosl\u0113guma zi\u0146ojumu par to, ko vi\u0146\u0161 uzskat\u012bja par jaunu atkl\u0101jumu faraona \u0137erme\u0146a izcel\u0161an\u0101 no j\u016bras un t\u0101 mumifik\u0101cij\u0101 t\u016bl\u012bt p\u0113c nosl\u012bk\u0161anas, kad k\u0101ds vi\u0146am ie\u010dukst\u0113ja aus\u012b: Nesteidzies; musulma\u0146i run\u0101 par \u0161\u012bs m\u016bmijas nosl\u012bk\u0161anu.<\/h1>

Ta\u010du vi\u0146\u0161 stingri nosod\u012bja \u0161\u012bs zi\u0146as un pauda savu p\u0101rsteigumu, jo \u0161\u0101du atkl\u0101jumu var\u0113ja uzzin\u0101t tikai pateicoties m\u016bsdienu zin\u0101tnes att\u012bst\u012bbai un m\u016bsdien\u012bgiem, \u013coti prec\u012bziem datoriem. K\u0101ds cits pastiprin\u0101ja vi\u0146a p\u0101rsteigumu, sakot: Vi\u0146u Kor\u0101ns, kuram vi\u0146i tic, st\u0101sta par vi\u0146a sl\u012bk\u0161anu un vi\u0146a \u0137erme\u0146a dro\u0161\u012bbu p\u0113c sl\u012bk\u0161anas.<\/h1>

Vi\u0146\u0161 k\u013cuva v\u0113l vair\u0101k p\u0101rsteigts un s\u0101ka br\u012bn\u012bties: k\u0101 tas var b\u016bt, ja \u0161\u012b m\u016bmija tika atkl\u0101ta tikai 1898. gad\u0101 p\u0113c Kristus, tas ir, gandr\u012bz pirms divsimt gadiem, kam\u0113r vi\u0146u Kor\u0101ns past\u0101v jau vair\u0101k nek\u0101 \u010detrpadsmit simtus gadu?!
K\u0101 tas var b\u016bt racion\u0101li, ja visa cilv\u0113ce \u2013 ne tikai musulma\u0146i \u2013 neko nezin\u0101ja par to, ka senie \u0113\u0123iptie\u0161i mumific\u0113ja savu faraonu \u0137erme\u0146us, l\u012bdz pat pirms da\u017e\u0101m desmitgad\u0113m?!<\/h1>

Taj\u0101 nakt\u012b Moriss Buk\u0101js s\u0113d\u0113ja, l\u016bkodamies uz faraona \u0137ermeni, dzi\u013ci p\u0101rdom\u0101jot to, ko vi\u0146am bija \u010dukst\u0113jis vi\u0146a biedrs: ka musulma\u0146u Kor\u0101ns run\u0101 par \u0161\u012b \u0137erme\u0146a izdz\u012bvo\u0161anu p\u0113c nosl\u012bk\u0161anas, savuk\u0101rt kristie\u0161u sv\u0113t\u0101 gr\u0101mata (Mateja un L\u016bkas eva\u0146\u0123\u0113lijs) run\u0101 par faraona nosl\u012bk\u0161anu, vaj\u0101jot m\u016bsu Kungu Mozu, miers lai ir ar vi\u0146u, nemaz nepieminot vi\u0146a \u0137erme\u0146a likteni.<\/h1>

Vi\u0146\u0161 s\u0101ka pie sevis teikt: Vai tas ir iesp\u0113jams, ka \u0161is mumific\u0113tais v\u012brietis man\u0101 priek\u0161\u0101 ir \u0112\u0123iptes faraons, kur\u0161 vaj\u0101ja Mozu?!<\/h1>

Vai ir iedom\u0101jams, ka vi\u0146u Muhameds, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, to zin\u0101ja jau pirms vair\u0101k nek\u0101 t\u016bksto\u0161 gadiem, un es par to uzzinu tikai tagad?!<\/h1>

Moriss Buk\u0101js nevar\u0113ja aizmigt un l\u016bdza, lai vi\u0146am atnes Toru. Vi\u0146\u0161 s\u0101ka las\u012bt Toru no Izce\u013co\u0161anas gr\u0101matas, kur teikts: \u201c\u016ade\u0146i atgriez\u0101s un apkl\u0101ja ratus un j\u0101tniekus, visu faraona armiju, kas bija sekojusi vi\u0146iem j\u016br\u0101. Neviens no vi\u0146iem nepalika p\u0101ri.\u201d Moriss Buk\u0101js palika apmulsis.<\/h1>

Pat Tor\u0101 nebija piemin\u0113ta \u0161\u012b \u0137erme\u0146a izdz\u012bvo\u0161ana un t\u0101 palik\u0161ana neskarta p\u0113c faraona \u0137erme\u0146a apstr\u0101des un atjauno\u0161anas.<\/h1>

Francija atdeva m\u016bmiju \u0112\u0123iptei grezn\u0101 stikla z\u0101rk\u0101, ta\u010du Moriss Buk\u0101js bija nemier\u012bgs par \u0161o l\u0113mumu un nejuta mieru, jo zi\u0146as par \u0137erme\u0146a dro\u0161\u012bbu musulma\u0146u vid\u016b vi\u0146u satricin\u0101ja. Vi\u0146\u0161 sakrav\u0101ja somas un nol\u0113ma doties uz Sa\u016bda Ar\u0101biju, lai apmekl\u0113tu medic\u012bnas konferenci, kur\u0101 piedal\u012bj\u0101s musulma\u0146u anatomu grupa.<\/h1>

Un tur notika pirm\u0101 saruna ar vi\u0146iem par to, ko vi\u0146\u0161 bija atkl\u0101jis par faraona \u0137erme\u0146a izdz\u012bvo\u0161anu p\u0113c nosl\u012bk\u0161anas. Viens no vi\u0146iem piec\u0113l\u0101s, atv\u0113ra vi\u0146am Kor\u0101nu un s\u0101ka las\u012bt vi\u0146am Visvaren\u0101 Dieva v\u0101rdus: {T\u0101p\u0113c \u0161odien M\u0113s tevi gl\u0101bsim ar tavu \u0137ermeni, lai tu var\u0113tu b\u016bt z\u012bme tiem, kas n\u0101ks p\u0113c tevis. Un patiesi, daudzi no cilv\u0113kiem ir neiev\u0113r\u012bgi pret M\u016bsu z\u012bm\u0113m.} [J\u016bnuss: 92].<\/h1>

\u0160\u012b panta ietekme uz vi\u0146u bija sp\u0113c\u012bga, un vi\u0146\u0161 bija tik \u013coti satricin\u0101ts, ka nost\u0101j\u0101s auditorijas priek\u0161\u0101 un ska\u013c\u0101 bals\u012b iesauc\u0101s: \u201cEsmu piev\u0113rsies isl\u0101mam un ticu \u0161im Kor\u0101nam.\u201d<\/h1>

Morisa Buk\u0101ja ieguld\u012bjums<\/h4>

Moriss Buk\u0101js atgriez\u0101s Francij\u0101 ar citu seju nek\u0101 t\u0101, ar kuru vi\u0146\u0161 bija aizbraucis. Vi\u0146\u0161 tur uztur\u0113j\u0101s desmit gadus, nenodarbojoties ar neko citu k\u0101 vien p\u0113t\u012bt, cik liel\u0101 m\u0113r\u0101 jaunatkl\u0101tie zin\u0101tniskie fakti atbilst Sv\u0113tajam Kor\u0101nam, un mekl\u0113t vienu zin\u0101tnisku pretrunu Kor\u0101na teiktaj\u0101, p\u0113c k\u0101 vi\u0146\u0161 non\u0101ca pie Visvaren\u0101 teiciena rezult\u0101ta: {Nepaties\u012bba nevar n\u0101kt pie t\u0101s ne no t\u0101s priek\u0161as, ne no aizmugures. To ir s\u016bt\u012bjis Tas, Pilns Gudr\u012bbas, Slavas V\u0113rts.} [Fussilat: 42].<\/h1>

\u0160o fran\u010du zin\u0101tnieka Morisa Buk\u0101ja pavad\u012bto gadu auglis bija gr\u0101matas par Sv\u0113to Kor\u0101nu public\u0113\u0161ana, kas satricin\u0101ja Rietumu valstis un to zin\u0101tniekus l\u012bdz sirds dzi\u013cumiem. Gr\u0101matas nosaukums bija: "Kor\u0101ns, Tora, B\u012bbele un zin\u0101tne: Sv\u0113to Rakstu studija m\u016bsdienu zin\u0101\u0161anu gaism\u0101". Ko tad \u0161\u012b gr\u0101mata paveica?!<\/h1>

Jau no pirm\u0101 izdevuma t\u0101 tika izp\u0101rdota visos gr\u0101matn\u012bc\u0101s! P\u0113c tam t\u0101 tika p\u0101rpublic\u0113ta simtiem t\u016bksto\u0161u eksempl\u0101ru p\u0113c tam, kad t\u0101 bija tulkota no ori\u0123in\u0101lvalodas (fran\u010du) ar\u0101bu, ang\u013cu, indon\u0113zie\u0161u, persie\u0161u, turku un v\u0101cu valod\u0101. V\u0113l\u0101k t\u0101 izplat\u012bj\u0101s visos gr\u0101matn\u012bc\u0101s Austrumos un Rietumos, un tagad to var atrast jebkura jauna \u0113\u0123iptie\u0161u, marok\u0101\u0146u vai Persijas l\u012b\u010da pilso\u0146a rok\u0101s Amerik\u0101.<\/h1>

Tie ebreju un kristie\u0161u zin\u0101tnieki, kuru sirdis un acis Dievs ir ap\u017eilbin\u0101jis, ir m\u0113\u0123in\u0101ju\u0161i atbild\u0113t uz \u0161o gr\u0101matu, ta\u010du vi\u0146i ir rakst\u012bju\u0161i tikai polemiskas mu\u013c\u0137\u012bbas un izmis\u012bgus m\u0113\u0123in\u0101jumus, ko vi\u0146iem dikt\u0113ju\u0161i S\u0101tana \u010duksti. P\u0113d\u0113jais no vi\u0146iem bija Dr. Viljams Kempbels sav\u0101 gr\u0101mat\u0101 ar nosaukumu "Kor\u0101ns un B\u012bbele v\u0113stures un zin\u0101tnes gaism\u0101". Vi\u0146\u0161 dev\u0101s uz austrumiem un rietumiem, bet galu gal\u0101 nesp\u0113ja neko sasniegt.<\/h1>

V\u0113l p\u0101rsteidzo\u0161\u0101k ir tas, ka da\u017ei zin\u0101tnieki Rietumos s\u0101ka gatavot atbildi uz gr\u0101matu, un, kad vi\u0146i vair\u0101k iegrima t\u0101s las\u012b\u0161an\u0101 un vair\u0101k par to p\u0101rdom\u0101ja, vi\u0146i piev\u0113rs\u0101s isl\u0101mam un publiski pasludin\u0101ja divas tic\u012bbas liec\u012bbas!!<\/h1>

No Morisa Buk\u0101ja teicieniem<\/h4>

Moriss Buk\u0101js savas gr\u0101matas ievad\u0101 raksta: \u201c\u0160ie Kor\u0101na zin\u0101tniskie aspekti s\u0101kotn\u0113ji mani dzi\u013ci p\u0101rsteidza. Es nekad nebiju tic\u0113jis, ka tekst\u0101, kas rakst\u012bts pirms vair\u0101k nek\u0101 tr\u012bspadsmit gadsimtiem, ir iesp\u0113jams atkl\u0101t tik lielu skaitu t\u0113mu ar t\u0101du precizit\u0101ti, par tik da\u017e\u0101d\u0101m t\u0113m\u0101m un pan\u0101kt, lai t\u0101s piln\u012bb\u0101 atbilstu m\u016bsdienu zin\u0101tniskaj\u0101m atzi\u0146\u0101m!\u201d<\/h1>

Vi\u0146\u0161 ar\u012b saka: "Vispirms es stud\u0113ju Sv\u0113to Kor\u0101nu bez jebk\u0101diem iepriek\u0161\u0113jiem priek\u0161statiem un ar piln\u012bgu objektivit\u0101ti, mekl\u0113jot atbilst\u012bbas pak\u0101pi starp Kor\u0101na tekstu un m\u016bsdienu zin\u0101tnes datiem. Es zin\u0101ju \u2014 pirms \u0161\u012b p\u0113t\u012bjuma un no tulkojumiem \u2014, ka Kor\u0101n\u0101 ir min\u0113ti daudzi dabas par\u0101d\u012bbu veidi, ta\u010du manas zin\u0101\u0161anas bija ierobe\u017eotas."<\/h1>

Pateicoties r\u016bp\u012bgai ar\u0101bu teksta izp\u0113tei, man izdev\u0101s sast\u0101d\u012bt sarakstu. P\u0113c t\u0101 pabeig\u0161anas es sapratu, ka Kor\u0101ns nesatur apgalvojumus, kas b\u016btu kritiz\u0113jami no m\u016bsdienu zin\u0101tnes viedok\u013ca. Ar t\u0101du pa\u0161u objektivit\u0101ti es veicu t\u0101du pa\u0161u Vec\u0101s Der\u012bbas un eva\u0146\u0123\u0113liju izp\u0113ti.<\/h1>

Kas attiecas uz Veco Der\u012bbu, nebija nepiecie\u0161ams iet t\u0101l\u0101k par pirmo gr\u0101matu, 1. Mozus gr\u0101matu, jo tur bija apgalvojumi, kurus nevar\u0113ja saska\u0146ot ar m\u016bsu laika visp\u0101rliecin\u0101t\u0101kajiem zin\u0101tniskajiem datiem.<\/h1>

Run\u0101jot par eva\u0146\u0123\u0113lijiem, m\u0113s atkl\u0101jam, ka Mateja eva\u0146\u0123\u0113lija teksts nep\u0101rprotami ir pretrun\u0101 ar L\u016bkas eva\u0146\u0123\u0113liju un ka p\u0113d\u0113jais nep\u0101rprotami mums sniedz kaut ko t\u0101du, kas nesaskan ar m\u016bsdienu zin\u0101\u0161an\u0101m par cilv\u0113ka senatni uz Zemes.<\/h1>

Dr. Moriss Buk\u0101js ar\u012b saka: \u201cPirm\u0101 lieta, kas p\u0101rsteidz ikviena garu, kur\u0161 pirmo reizi saskaras ar Kor\u0101na tekstiem, ir apl\u016bkoto zin\u0101tnisko t\u0113mu bag\u0101t\u012bba. Lai gan m\u016bsdienu Tor\u0101 m\u0113s atrodam milz\u012bgas zin\u0101tniskas k\u013c\u016bdas, Kor\u0101n\u0101 m\u0113s neatrodam nek\u0101das k\u013c\u016bdas. Ja Kor\u0101na autors b\u016btu bijis cilv\u0113ks, k\u0101 vi\u0146\u0161 sept\u012btaj\u0101 gadsimt\u0101 var\u0113tu rakst\u012bt par faktiem, kas nepieder\u0113ja vi\u0146a laikam?!\u201d<\/h1>

1988. gad\u0101 Francijas Akad\u0113mija pie\u0161\u0137\u012bra vi\u0146am V\u0113stures balvu par gr\u0101matu "Sv\u0113tais Kor\u0101ns un m\u016bsdienu zin\u0101tne".<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tAmerik\u0101\u0146u zin\u0101tnieks D\u017eefrijs Langs<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Iepaz\u012bstin\u0101m ar to<\/h4>

Amerik\u0101\u0146u matem\u0101ti\u0137is D\u017eefrijs Langs ir dzimis Brid\u017eport\u0101, Konektikutas \u0161tat\u0101, 1954. gad\u0101. Vi\u0146\u0161 ieguva doktora gr\u0101du P\u0113rd\u016b universit\u0101t\u0113 un pa\u0161laik ir profesors Kanzasas universit\u0101tes matem\u0101tikas katedr\u0101.<\/h1>

Vi\u0146a kristiet\u012bbas noraid\u012b\u0161ana<\/h4>

D\u017eefrijs Lengs sav\u0101 gr\u0101mat\u0101 \u201cC\u012b\u0146a par tic\u012bbu\u201d (The Struggle for Faith) st\u0101sta par savu aizraujo\u0161o pieredzi, par kuru ir v\u0113rts past\u0101st\u012bt cilv\u0113kiem, lai g\u016btu priek\u0161statu par isl\u0101ma izplat\u012bbu Rietumos un to, k\u0101 t\u0101 notika.
V\u012brietis bija audzis krist\u012bg\u0101 \u0123imen\u0113, un, kad vi\u0146a reli\u0123ijas profesors m\u0113\u0123in\u0101ja pier\u0101d\u012bt Dieva eksistenci, izmantojot matem\u0101tiku, vidusskolnieks D\u017eefrijs Lengs uzbruka vi\u0146am un str\u012bd\u0113j\u0101s ar vi\u0146u par pier\u0101d\u012bjumiem. Profesors sadusmoj\u0101s uz vi\u0146u un izsl\u0113dza vi\u0146u no klases ar br\u012bdin\u0101jumu.
Jauneklis atgriez\u0101s m\u0101j\u0101s, un, kad vi\u0146a vec\u0101ki dzird\u0113ja \u0161o st\u0101stu, vi\u0146i bija \u0161ok\u0113ti un teica: Tu esi k\u013cuvis par ateistu, mans d\u0113ls.
"Vi\u0146\u0161 paties\u012bb\u0101 zaud\u0113ja tic\u012bbu Rietumu kristiet\u012bbai," saka Lange. Lange \u0161aj\u0101 ateisma st\u0101vokl\u012b palika desmit gadus, mekl\u0113jot, bet visvair\u0101k vi\u0146u satrauca cie\u0161anas, ko piedz\u012bvoja Eiropas iedz\u012bvot\u0101ji, neskatoties uz vi\u0146u p\u0101rtic\u012bgo dz\u012bvi.<\/h1>

St\u0101sts par vi\u0146a piev\u0113r\u0161anos isl\u0101mam<\/h4>

Vien\u0101 mirkl\u012b p\u0101rsteigums n\u0101ca no Kor\u0101na, d\u0101vanas no Sa\u016bda Ar\u0101bijas \u0123imenes. Langs apraksta Kor\u0101nu, sakot:
\u201cMan bija saj\u016bta, ka esmu psiholo\u0123ijas profesora priek\u0161\u0101, kur\u0161 izgaismo visas manas sl\u0113pt\u0101s j\u016btas. Es m\u0113\u0123in\u0101ju apspriest da\u017eas probl\u0113mas, un es atradu vi\u0146u gaidam, dzi\u013ci ienirstam man\u012b un atst\u0101jot mani atsegtu paties\u012bbai.\u201d
T\u0101d\u0113\u013c vi\u0146\u0161 1980. gad\u0101 p\u0113c Kristus piev\u0113rs\u0101s isl\u0101mam p\u0113c tam, kad bija bijis ateists.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\u0160av\u010di Futaki... jap\u0101\u0146u \u0101rsts<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"\u0160av\u010di Votaki piev\u0113r\u0161an\u0101s isl\u0101mam tiek uzskat\u012bta par pagrieziena punktu Jap\u0101nas v\u0113stur\u0113 un paties\u012bb\u0101 visa Dienvidaustrum\u0101zijas re\u0123iona v\u0113stur\u0113. K\u0101 tas t\u0101 bija? Un k\u0101ds ir jap\u0101\u0146u \u0101rsta \u0160av\u010di Votaki piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts? \u0160av\u010di Votaki...jap\u0101\u0146u \u0101rsts
Votaki ir jap\u0101\u0146u \u0101rsts, kur\u0161 piev\u0113rs\u0101s isl\u0101mam se\u0161desmit septi\u0146u gadu vecum\u0101. Vi\u0146am piem\u012bt burv\u012bga un sabiedriska person\u012bba, kas ietekm\u0113 ikvienu, ar ko vi\u0146\u0161 non\u0101k saskar\u0113. Pirms piev\u0113r\u0161an\u0101s isl\u0101mam vi\u0146a reli\u0123ija bija budisms, un vi\u0146\u0161 bija lielas slimn\u012bcas direktors Tokijas (Jap\u0101nas galvaspils\u0113tas) centr\u0101. \u0160\u012b slimn\u012bca bija akciju sabiedr\u012bba, kas pieder\u0113ja desmit t\u016bksto\u0161iem cilv\u0113ku. Dr. Votaki kop\u0161 piev\u0113r\u0161an\u0101s isl\u0101mam pazi\u0146oja, ka dar\u012bs visu iesp\u0113jamo, lai desmit t\u016bksto\u0161us akcion\u0101ru piev\u0113rstu isl\u0101mam.<\/h1>

Papildus darbam par slimn\u012bcas direktoru, Dr. Futaki 1954. gad\u0101 bija jap\u0101\u0146u ikm\u0113ne\u0161a \u017eurn\u0101la Seikami Jib galvenais redaktors. Vi\u0146u interes\u0113ja Jap\u0101n\u0101 nomest\u0101s atombumbas jaut\u0101jums un t\u0101s ietekme, un vi\u0146\u0161 cent\u0101s v\u0101kt ziedojumus \u0161im m\u0113r\u0137im. Kad vi\u0146am tas neizdev\u0101s, vi\u0146\u0161 no desmit Jap\u0101nas uz\u0146\u0113mumiem izspieda se\u0161desmit miljonus Jap\u0101nas jenu p\u0113c tam, kad tie draud\u0113ja public\u0113t slepenu inform\u0101ciju, kas ietekm\u0113tu vi\u0146u intereses. P\u0113c ilga tiesas procesa vi\u0146am tika piespriests tr\u012bs gadu cietumsods, un vi\u0146am tika at\u0146emta medic\u012bnisk\u0101 licence.<\/h1>

\u0160avki Futaki piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts<\/h4>

Vi\u0146a pirm\u0101 saskarsme ar isl\u0101mu notika, non\u0101kot cietum\u0101 un s\u0101kot las\u012bt vair\u0101kas filozofiskas, politiskas un gar\u012bgas gr\u0101matas. Vi\u0146\u0101 s\u0101ka iejusties monoteisma ideja, un \u0161\u012b ideja dzi\u013ci iesak\u0146oj\u0101s, kad vi\u0146\u0161 sazin\u0101j\u0101s ar vair\u0101k\u0101m isl\u0101ma person\u012bb\u0101m, tostarp musulma\u0146u v\u012brieti v\u0101rd\u0101 Abu Bakrs Morimoto, biju\u0161o Jap\u0101nas Musulma\u0146u asoci\u0101cijas prezidentu, kur\u0161 vi\u0146am m\u0113dza teikt: "Jo vair\u0101k musulma\u0146u b\u016bs pasaul\u0113, jo apspiesto probl\u0113ma uz zemes beigsies, jo isl\u0101ms ir m\u012blest\u012bbas un br\u0101l\u012bbas reli\u0123ija."<\/h1>

P\u0113c tam, kad Futaki atrada ce\u013cu pie isl\u0101ma vad\u012bbas, vi\u0146\u0161, vi\u0146a d\u0113ls un v\u0113l viens draugs nol\u0113ma piev\u0113rsties isl\u0101mam un pazi\u0146oja par savu piev\u0113r\u0161anos Isl\u0101ma centr\u0101 Tokij\u0101.<\/h1>

\u0160avki Futaki ieguld\u012bjums<\/h4>

\u0160avki Futaki piev\u0113r\u0161an\u0101s isl\u0101mam iez\u012bm\u0113 visas Jap\u0101nas piev\u0113r\u0161anos isl\u0101mam! Bet k\u0101p\u0113c vi\u0146a piev\u0113r\u0161an\u0101s tiek uzskat\u012bta par b\u016btisku p\u0101rmai\u0146u Jap\u0101n\u0101?<\/h1>

Jo \u0161is v\u012brs t\u016bl\u012bt p\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam pazi\u0146oja par savu nodomu izplat\u012bt isl\u0101mu vis\u0101 Jap\u0101n\u0101. P\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam 1975.\u00a0gada mart\u0101 vi\u0146\u0161 vad\u012bja se\u0161desmit asto\u0146us cilv\u0113kus, kas Tokijas mo\u0161ej\u0101 pasludin\u0101ja piev\u0113r\u0161anos isl\u0101mam, un vi\u0146\u0161 ar\u012b nodibin\u0101ja Isl\u0101ma br\u0101l\u012bbas asoci\u0101ciju.<\/h1>

Turkl\u0101t 1975. gada 4. apr\u012bl\u012b Tokijas mo\u0161ej\u0101 ierad\u0101s divi simti jap\u0101\u0146u, kuri pazi\u0146oja par savu piev\u0113r\u0161anos isl\u0101mam, priek\u0161gal\u0101. T\u0101d\u0113j\u0101di Dr. \u0160av\u010di Futaki s\u0101ka masveid\u0101 vad\u012bt savus jap\u0101\u0146u br\u0101\u013cus piev\u0113rsties Dieva reli\u0123ijai, l\u012bdz maz\u0101k nek\u0101 gada laik\u0101 Isl\u0101ma br\u0101l\u012bbas asoci\u0101cijas, kuru vi\u0146\u0161 vad\u012bja, biedru skaits no \u0161iem jaunajiem musulma\u0146iem sasniedza aptuveni divdesmit t\u016bksto\u0161us jap\u0101\u0146u musulma\u0146u.<\/h1>

T\u0101p\u0113c \u0160av\u010di Futaki piev\u0113r\u0161an\u0101s isl\u0101mam tiek uzskat\u012bta par pagrieziena punktu Jap\u0101nas v\u0113stur\u0113 un paties\u012bb\u0101 visa Dienvidaustrum\u0101zijas re\u0123iona v\u0113stur\u0113.<\/h1>

Tom\u0113r starp tiem, kas nep\u0101rvalda ar\u0101bu valodu un nedz\u012bvo musulma\u0146u valst\u012bs, ir par\u0101d\u012bjusies par\u0101d\u012bba, kas ir zin\u0101mi nezin\u0101\u0161anas rad\u012bti piemais\u012bjumi; Dr. \u0160avki Futaki bija ieciet\u012bgs pret jaunajiem musulma\u0146iem no savas isl\u0101ma biedr\u012bbas locek\u013ciem attiec\u012bb\u0101 uz c\u016bkga\u013cas un alkohola lieto\u0161anas aizliegumu, iesp\u0113jams, vi\u0146am bija k\u0101ds attaisnojums savai nezin\u0101\u0161anai, un varb\u016bt vi\u0146\u0161 v\u0113l\u0113j\u0101s pak\u0101peniski tos ieviest. T\u0101p\u0113c isl\u0101ma valst\u012bm \u2013 un galvenok\u0101rt no t\u0101m ar\u0101bu valst\u012bm \u2013 ir j\u0101s\u016bta sludin\u0101t\u0101ji uz \u0161\u012bm valst\u012bm (2).<\/h1>

Avots: Dr. Ragheba Al-Sard\u017eani gr\u0101mata (Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam).<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tDuglass \u0100r\u010ders<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Dr. Duglasa \u0100r\u010dera, kur\u0161 str\u0101d\u0101 par Izgl\u012bt\u012bbas instit\u016bta direktoru Jamaik\u0101, piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts. K\u0101ds ir Dr. Duglasa \u0100r\u010dera piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts? K\u0101ds bija vi\u0146a ieguld\u012bjums p\u0113c piev\u0113r\u0161an\u0101s? Duglass \u0100r\u010ders... Isl\u0101ms ir unik\u0101la reli\u0123ija.
Duglass \u0100r\u010ders, kura isl\u0101ma v\u0101rds bija Abdulla, bija Jamaikas Izgl\u012bt\u012bbas instit\u016bta direktors. Pirms piev\u0113r\u0161an\u0101s isl\u0101mam vi\u0146\u0161 bija Sept\u012bt\u0101s dienas adventists un str\u0101d\u0101ja ar\u012b Ilinoisas Universit\u0101t\u0113, Amerikas Savienotaj\u0101s Valst\u012bs.<\/h1>

St\u0101sts par Duglasa \u0100r\u010dera piev\u0113r\u0161anos isl\u0101mam<\/h4>

Vi\u0146a st\u0101sts par isl\u0101mu s\u0101k\u0101s, kad vi\u0146\u0161 universit\u0101t\u0113 las\u012bja lekcijas par psiholo\u0123iju. Tur bija da\u017ei musulma\u0146u studenti, un vi\u0146i slikti run\u0101ja angliski. P\u0113c lekcij\u0101m vi\u0146am bija j\u0101s\u0113\u017e kop\u0101 ar vi\u0146iem. \u0160\u012bs tik\u0161an\u0101s rosin\u0101ja vi\u0146a zin\u0101tk\u0101ri un v\u0113lmi uzzin\u0101t vair\u0101k par vi\u0146u uzskatiem un principiem, un tie vi\u0146u \u013coti iespaidoja.<\/h1>

Viena no svar\u012bg\u0101kaj\u0101m liet\u0101m, kas piesaist\u012bja vi\u0146a uzman\u012bbu isl\u0101mam, bija filozofijas studijas, kuru laik\u0101 vi\u0146\u0161 las\u012bja da\u017eas lietas par isl\u0101mu.<\/h1>

V\u0113l viena lieta, kas lika vi\u0146am tuv\u0101k iepaz\u012bt isl\u0101mu, bija net\u0101lu dz\u012bvojo\u0161s Sa\u016bda Ar\u0101bijas absolvents, kur\u0161 daudz run\u0101ja ar vi\u0146u par isl\u0101mu. Vi\u0146\u0161 vi\u0146am iedeva daudzas isl\u0101ma gr\u0101matas un iepaz\u012bstin\u0101ja ar diviem musulma\u0146u profesoriem universit\u0101t\u0113.<\/h1>

Run\u0101jot par svar\u012bgo punktu, kas noveda pie vi\u0146a piev\u0113r\u0161an\u0101s isl\u0101mam, vi\u0146\u0161 saka:
\u201cV\u0113l viens svar\u012bgs aspekts ir tas, ka mans doktora p\u0113t\u012bjums bija par izgl\u012bt\u012bbu un n\u0101cijas veido\u0161anu, un no turienes es uzzin\u0101ju, kas taut\u0101m ir nepiecie\u0161ams to soci\u0101lajai, ekonomiskajai, politiskajai un gar\u012bgajai att\u012bst\u012bbai. Es atkl\u0101ju, ka isl\u0101ma pamatp\u012bl\u0101ri nodro\u0161ina lielisku pamatu un v\u0113rt\u012bgu pamatu n\u0101cijas soci\u0101lajai, ekonomiskajai un gar\u012bgajai atjauno\u0161anai. T\u0101tad, ja j\u016bs man jaut\u0101tu: k\u0101p\u0113c es piev\u0113rsos isl\u0101mam? Es jums teiktu: t\u0101p\u0113c, ka isl\u0101ms ir unik\u0101la reli\u0123ija, kur\u0101 t\u0101 pamatp\u012bl\u0101ri veido p\u0101rvald\u012bbas pamatu, kas vada gan t\u0101s tic\u012bgo sirdsapzi\u0146u, gan dz\u012bvi.\u201d<\/h1>

Duglasa \u0100r\u010dera ieguld\u012bjums<\/h4>

Duglass \u0100r\u010ders aizst\u0101v\u0113ja isl\u0101mu, sakot, ka tas sp\u0113j atrisin\u0101t probl\u0113mas un apmierin\u0101t kapit\u0101lisma un komunisma apst\u0101k\u013cos dz\u012bvojo\u0161o cilv\u0113ku soci\u0101l\u0101s, gar\u012bg\u0101s un politisk\u0101s vajadz\u012bbas. \u0160\u012bs divas sist\u0113mas nesp\u0113ja atrisin\u0101t cilv\u0113ces probl\u0113mas, ta\u010du isl\u0101ms pied\u0101v\u0101s mieru nelaim\u012bgajiem un cer\u012bbu un vad\u012bbu apjuku\u0161ajiem un apmald\u012bju\u0161ajiem.<\/h1>

Dr. Duglass \u0100r\u010ders, vadot Kar\u012bbu j\u016bras re\u0123iona izgl\u012bt\u012bbas instit\u016btu, ar\u012b cen\u0161as izplat\u012bt isl\u0101mu Rietumindij\u0101, izmantojot instit\u016bta akad\u0113misk\u0101s programmas. Vi\u0146\u0161 ir ar\u012b apce\u013cojis Sa\u016bda Ar\u0101biju un Kuveitu, lai atbalst\u012btu savu isl\u0101ma m\u0113r\u0137i.<\/h1>

Avots: Dr. Ragheba Al-Sard\u017eani gr\u0101mata (Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam).<\/h5>

\u00a0<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tDeivids Laivlijs<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"St\u0101sts par amerik\u0101\u0146a Deivida Laivlija piev\u0113r\u0161anos isl\u0101mam, kura pr\u0101ts un sirds nesp\u0113ja pie\u0146emt divus galvenos krist\u012bg\u0101s tic\u012bbas principus: Tr\u012bsvien\u012bbas doktr\u012bnu un pest\u012b\u0161anas doktr\u012bnu. T\u0101tad, k\u0101ds ir Deivida piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts?
Deivids Laivlijs ir dzimis Filadelfij\u0101, Pensilv\u0101nij\u0101, un stud\u0113jis matem\u0101tiku, l\u012bdz absolv\u0113ja L\u012bhajas universit\u0101ti ar datorzin\u0101t\u0146u specializ\u0101ciju.
Vi\u0146\u0161 par sevi saka: \u201cAgr\u0101 jaun\u012bb\u0101 m\u0113s ar \u0123imeni regul\u0101ri apmekl\u0113j\u0101m protestantu bazn\u012bcu, un protestantisms ir liel\u0101k\u0101s da\u013cas amerik\u0101\u0146u tautas reli\u0123ija. Es jau agri p\u0113t\u012bju reli\u0123iskos tekstus un uzskatus, ta\u010du paman\u012bju, ka mans pr\u0101ts un sirds nepie\u0146\u0113ma divus kristie\u0161u pamatuzskatus, kas ir:
Tr\u012bsvien\u012bbas doktr\u012bna (noraid\u012bta jebk\u0101d\u0101 form\u0101), jo t\u0101 ir pretrun\u0101 ar sapr\u0101tu.
- Kristum pied\u0113v\u0113t\u0101 pest\u012b\u0161anas doktr\u012bna, miers lai ir ar vi\u0146u, jo t\u0101 satur reli\u0123iskas pretrunas \u0113tikas jom\u0101.
Tad es devos mekl\u0113t jaunu tic\u012bbu, kas pasarg\u0101tu mani no novirz\u0113m un zaud\u0113jumiem un aizpild\u012btu gar\u012bgo tuk\u0161umu, no kura cieta un par kuru s\u016bdz\u0113j\u0101s Amerikas un Eiropas jaunie\u0161i.<\/h1>

Deivida Laivlija piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts<\/h4>

Deivids Laivlijs run\u0101 par sevi un saka:
\u201cEs satiku amerik\u0101\u0146u draugu, kur\u0161 bija piev\u0113rsies isl\u0101mam pirms manis, un vi\u0146am bija Sv\u0113t\u0101 Kor\u0101na noz\u012bmju tulkojums ang\u013cu valod\u0101. Es to pa\u0146\u0113mu, lai pievienotu savai reli\u0123isko gr\u0101matu kolekcijai. Tikl\u012bdz s\u0101ku to las\u012bt, mana sirds nomierin\u0101j\u0101s ar isl\u0101m\u0101 ietvertajiem principiem. Tad es piev\u0113rsos isl\u0101mam, l\u016bdzot Dievu ar \u0161\u012bm l\u016bg\u0161an\u0101m: Ak, Vad\u012bbas \u012apa\u0161nieks, ja \u0161\u012b reli\u0123ija, ko sauc par isl\u0101mu, nav Tava paties\u0101 reli\u0123ija, kas Tev pat\u012bk, tad att\u0101lini mani no t\u0101s un no maniem musulma\u0146u biedriem. Ja t\u0101 ir Tava paties\u0101 reli\u0123ija, tad tuvini mani tai un vadi mani uz to.\u201d
Nepag\u0101ja pat ned\u0113\u013ca, kad isl\u0101ms iesak\u0146oj\u0101s man\u0101 sird\u012b un stingri iesak\u0146oj\u0101s man\u0101 apzi\u0146\u0101. Mana sirds un pr\u0101ts nomierin\u0101j\u0101s, mana dv\u0113sele atrad\u0101s mier\u0101, un es atradu mieru apzi\u0146a, ka isl\u0101ms patiesi ir Dieva reli\u0123ija, un Kor\u0101ns ir patiess, kad taj\u0101 teikts: "Patiesi, reli\u0123ija Dieva ac\u012bs ir isl\u0101ms" (Al Imran: 19).<\/h1>

Deivida Laivlija ieguld\u012bjums<\/h4>

Davuds Abdullahs al-Tawhidi (t\u0101ds bija vi\u0146a v\u0101rds p\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam) cent\u0101s br\u012bdin\u0101t musulma\u0146us par vi\u0146u situ\u0101ciju, l\u016bdzot vi\u0146us main\u012bt savu situ\u0101ciju, sakot:
\u201cK\u0101da gan at\u0161\u0137ir\u012bba past\u0101v starp isl\u0101mu un t\u0101 cildenaj\u0101m v\u0113rt\u012bb\u0101m, \u0113tiku un uzskatiem, un musulma\u0146u st\u0101vokli vi\u0146u tic\u012bbas nezin\u0101\u0161an\u0101, v\u0113rt\u012bbu zaud\u0113\u0161an\u0101 un att\u0101lin\u0101\u0161an\u0101s no isl\u0101ma v\u0113rt\u012bb\u0101m un \u0113tikas!! Musulma\u0146u valdnieki ir biju\u0161i l\u0113ni str\u0101d\u0101t isl\u0101ma lab\u0101, pat ja tas ir vi\u0146u cildenais v\u0113st\u012bjums. Isl\u0101ma zin\u0101tnieki ir atteiku\u0161ies no savas paties\u0101s lomas isl\u0101ma aicin\u0101jum\u0101, id\u017etih\u0101d\u0101 un l\u0113mumu pie\u0146em\u0161an\u0101. No isl\u0101ma zin\u0101tniekiem netiek pras\u012bts apmierin\u0101ties tikai ar mantojuma saglab\u0101\u0161anu, bet gan atgriezties pie isl\u0101ma domu pielieto\u0161anas praks\u0113. Tad pie vi\u0146iem atgriez\u012bsies praviet\u012bbas, tic\u012bbas, pielieto\u0161anas un citu cilv\u0113ku labuma gaisma.\u201d
Ir p\u0101rsteidzo\u0161i, cik daudz jaunie\u0161u isl\u0101ma pasaul\u0113 ir nov\u0113rsu\u0161ies no isl\u0101ma gar\u012bgaj\u0101m v\u0113rt\u012bb\u0101m un nov\u0113rsu\u0161ies no t\u0101 m\u0101c\u012bbas, kam\u0113r Rietumu pasaules jaunatne alkst p\u0113c \u0161\u012bm v\u0113rt\u012bb\u0101m, bet nesp\u0113j t\u0101s atrast sav\u0101s laic\u012bgaj\u0101s sabiedr\u012bb\u0101s, kuras neko nezina par isl\u0101mu.
Run\u0101jot par amerik\u0101\u0146u musulma\u0146a Dauda al-Tawhidi v\u0113l\u0113\u0161anos:
\u201eMana v\u0113lme ir turpin\u0101t isl\u0101ma studijas un specializ\u0113ties sal\u012bdzino\u0161aj\u0101s reli\u0123ij\u0101s, lai var\u0113tu piedal\u012bties n\u0101kamo musulma\u0146u paaud\u017eu izgl\u012bto\u0161an\u0101 Amerik\u0101, st\u0101ties pret\u012b intelektu\u0101lajai iebrukumam tur un str\u0101d\u0101t pie isl\u0101ma izplat\u012b\u0161anas nemusulma\u0146u vid\u016b. Es ar\u012b ceru, ka pien\u0101ks diena, kad es redz\u0113\u0161u isl\u0101ma ietekmi uz Amerikas sabiedr\u012bbas turpm\u0101ko p\u0101rveido\u0161anu un piedal\u012b\u0161os isl\u0101ma atdzim\u0161an\u0101 vis\u0101 pasaul\u0113. Isl\u0101ms nepaz\u012bst dzimtenes, bet gan ir nor\u0101d\u012bjums, kas s\u016bt\u012bts vis\u0101m taut\u0101m. Sv\u0113tais Kor\u0101ns par isl\u0101ma v\u0113stnesi saka: {Un M\u0113s tevi, [Muhamed], neesam s\u016bt\u012bju\u0161i cit\u0101di k\u0101 vien k\u0101 \u017e\u0113last\u012bbu pasaul\u0113m.} [Al-Anbiya: 107]<\/h1>

Avots: Dr. Ragheba Al-Sard\u017eani gr\u0101mata (Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam).<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tUng\u0101ru zin\u0101tnieks Abduls Karims Germaniuss<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"V\u0113sture atcer\u0113sies orient\u0101listu (Gulageru Maniusu) k\u0101 vienu no slaven\u0101kajiem cilv\u0113kiem, kas Ung\u0101rij\u0101 piev\u0113rs\u0101s isl\u0101mam. Ung\u0101ru zin\u0101tnieks Abduls Karims Germaniuss<\/h1>

Iepaz\u012bstin\u0101m ar to<\/h4>

Gulagers Maniuss, kur\u0161 dzimis 1884. gada 6. novembr\u012b un p\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam, sev deva musulma\u0146u v\u0101rdu Abduls Karims Germaniuss.
Abduls Karims Germaniuss, b\u016bdams profesors Lor\u0101na An\u016bvo universit\u0101t\u0113, sp\u0113ja populariz\u0113t isl\u0101mu un Muhameda v\u0113st\u012bjumu sav\u0101 darba jom\u0101. Abdulam Karimam Germaniusam sekoja liels skaits cilv\u0113ku gan universit\u0101tes iek\u0161ien\u0113, gan \u0101rpus t\u0101s, tikt\u0101l, ka universit\u0101te vi\u0146a v\u0101rd\u0101 izveidoja ar\u0101bu un isl\u0101ma v\u0113stures katedru.<\/h1>

St\u0101sts par vi\u0146a piev\u0113r\u0161anos isl\u0101mam<\/h4>

Dr. Abduls Karims Germaniuss st\u0101sta par savas piev\u0113r\u0161an\u0101s isl\u0101mam v\u0113sturi, sakot: \u201cTas bija lietain\u0101 p\u0113cpusdien\u0101, un es v\u0113l biju pusaud\u017ea gados, kad \u0161\u0137irst\u012bju veca ilustr\u0113ta \u017eurn\u0101la lappuses, kur\u0101s aktu\u0101lie notikumi bija sajaukti ar fant\u0101zijas st\u0101stiem un aprakstiem par da\u017e\u0101m att\u0101l\u0101m valst\u012bm. Es pavad\u012bju k\u0101du laiku, vienaldz\u012bgi p\u0101r\u0161\u0137irstot lappuses, l\u012bdz mans skatiens p\u0113k\u0161\u0146i apst\u0101j\u0101s pie att\u0113la ar grav\u0113tu koka paneli, kas piesaist\u012bja manu uzman\u012bbu. Att\u0113l\u0101 bija redzamas m\u0101jas ar plakaniem jumtiem, viet\u0101m izkais\u012btas ar apa\u013ciem kupoliem, kas maigi pac\u0113l\u0101s tum\u0161aj\u0101s debes\u012bs, kuru tumsu p\u0101r\u0161\u0137\u0113la pusm\u0113ness.\u201d
Att\u0113ls iekaroja manu izt\u0113li, un es sajutu nep\u0101rvaramu, neatvair\u0101mu ilgo\u0161anos iepaz\u012bt gaismu, kas glezn\u0101 p\u0101rvar\u0113ja tumsu. Es s\u0101ku m\u0101c\u012bties turku, tad persie\u0161u un tad ar\u0101bu valodu, cen\u0161oties apg\u016bt \u0161\u012bs tr\u012bs valodas, lai var\u0113tu ieiet \u0161aj\u0101 gar\u012bgaj\u0101 pasaul\u0113, kas izplata \u0161o \u017eilbino\u0161o gaismu p\u0101ri cilv\u0113cei.
Vasaras br\u012bvlaik\u0101 man paveic\u0101s doties uz Bosniju \u2014 vi\u0146a dzimtajai pusei vistuv\u0101ko austrumu valsti. Tikl\u012bdz re\u0123istr\u0113jos viesn\u012bc\u0101, steidzos \u0101r\u0101, lai v\u0113rotu musulma\u0146u darb\u012bbu. Man rad\u0101s iespaids, kas bija pretrun\u0101 ar to, ko par vi\u0146iem bie\u017ei teica. \u0160\u012b bija mana pirm\u0101 saskarsme ar musulma\u0146iem. Gadi pag\u0101ja dz\u012bv\u0113, kas bija pilna ar ce\u013cojumiem un studij\u0101m, un laikam ejot, man\u0101m ac\u012bm pav\u0113r\u0101s br\u012bni\u0161\u0137\u012bgi un jauni apv\u0101r\u0161\u0146i.
Neskatoties uz vi\u0146a pla\u0161ajiem ce\u013cojumiem Dieva pasaul\u0113, prieku par senlietu \u0161edevru apskati Maz\u0101zij\u0101 un S\u012brij\u0101, daudzu valodu apguvi un t\u016bksto\u0161iem lappu\u0161u garu zin\u0101tnieku gr\u0101matu las\u012b\u0161anu, vi\u0146\u0161 visu to las\u012bja ar v\u0113r\u012bgu aci. Vi\u0146\u0161 saka: "Neskatoties uz visu to, mana dv\u0113sele joproj\u0101m sl\u0101pa."
K\u0101du nakti, atrodoties Indij\u0101, vi\u0146\u0161 ieraudz\u012bja \u2014 k\u0101 sapn\u012b \u2014 Dieva v\u0113stnesi Muhamedu (lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru), kur\u0161 l\u012bdzj\u016bt\u012bg\u0101 bals\u012b uzrun\u0101ja vi\u0146u: \u201cK\u0101p\u0113c t\u0101ds apjukums? Taisnais ce\u013c\u0161 priek\u0161\u0101 ir dro\u0161s un gluds k\u0101 zemes virsma. Ej ar stingriem so\u013ciem un tic\u012bbas sp\u0113ku.\u201d N\u0101kamaj\u0101 piektdien\u0101 Deli piektdienas mo\u0161ej\u0101 notika noz\u012bm\u012bgs notikums, kad vi\u0146\u0161 publiski pazi\u0146oja par savu piev\u0113r\u0161anos isl\u0101mam.
\u201eHad\u017es Abduls Karims Germanoss atceras \u0161os emocion\u0101los br\u012b\u017eus, sakot: \u201eVieta bija piepild\u012bta ar emocij\u0101m un satraukumu, un es neatceros, kas toreiz notika. Cilv\u0113ki st\u0101v\u0113ja man priek\u0161\u0101, apsk\u0101va mani. Cik daudz nabaga, noguru\u0161u cilv\u0113ku skat\u012bj\u0101s uz mani l\u016bg\u0161an\u0101s, l\u016bdzot mani l\u016bgt un grib\u0113dami nosk\u016bpst\u012bt manu galvu. Es l\u016bdzu Dievu, lai vi\u0146\u0161 ne\u013cauj \u0161\u012bm nevain\u012bgaj\u0101m dv\u0113sel\u0113m skat\u012bties uz mani t\u0101, it k\u0101 es b\u016btu augst\u0101kst\u0101vo\u0161s par vi\u0146iem, jo es neesmu nekas cits k\u0101 kukainis starp zemes kukai\u0146iem vai pazudis cilv\u0113ks, kas mekl\u0113 gaismu, bezpal\u012bdz\u012bgs un bezsp\u0113c\u012bgs, t\u0101pat k\u0101 citas no\u017e\u0113lojamas rad\u012bbas. Man bija kauns \u0161o labo cilv\u0113ku vaidu un cer\u012bbu priek\u0161\u0101. N\u0101kamaj\u0101 dien\u0101 un aizn\u0101kamaj\u0101 dien\u0101 cilv\u0113ki pulc\u0113j\u0101s pie manis, lai mani apsveiktu, un es sa\u0146\u0113mu no vi\u0146u m\u012blest\u012bbas un pie\u0137er\u0161an\u0101s pietiekami, lai nodro\u0161in\u0101tu sevi ar iztiku visai atliku\u0161ajai dz\u012bvei.\u201c<\/h1>

Vi\u0146a aizrau\u0161an\u0101s ar valodu apguvi<\/h4>

Abduls Karims Germanuss apguva Rietumu valodas: grie\u0137u, lat\u012b\u0146u, ang\u013cu, fran\u010du, it\u0101\u013cu un ung\u0101ru valodu, k\u0101 ar\u012b Austrumu valodas: persie\u0161u un urdu valodu. Vi\u0146\u0161 apguva ar\u012b ar\u0101bu un turku valodu pie saviem skolot\u0101jiem Vamberija un Goldzihera, no kuriem vi\u0146\u0161 mantoja savu aizrau\u0161anos ar isl\u0101ma Austrumiem. P\u0113c 1905. gada vi\u0146\u0161 turpin\u0101ja studijas Stambulas un V\u012bnes universit\u0101t\u0113s. 1906. gad\u0101 vi\u0146\u0161 uzrakst\u012bja gr\u0101matu v\u0101cu valod\u0101 par osma\u0146u literat\u016bru un v\u0113l vienu par tjurku \u0161\u0137iru v\u0113sturi 17. gadsimt\u0101, par ko vi\u0146\u0161 ieguva balvu, kas \u013c\u0101va vi\u0146am pavad\u012bt ilgu laiku London\u0101, kur vi\u0146\u0161 pabeidza studijas Britu muzej\u0101.
1912. gad\u0101 vi\u0146\u0161 atgriez\u0101s Budape\u0161t\u0101, kur tika iecelts par ar\u0101bu, turku un persie\u0161u valodu, k\u0101 ar\u012b isl\u0101ma v\u0113stures un kult\u016bras profesoru Austrumu vidusskol\u0101, p\u0113c tam Ekonomikas universit\u0101tes Austrumu noda\u013c\u0101 un p\u0113c tam 1948. gad\u0101 par profesoru un Ar\u0101bu valodas noda\u013cas vad\u012bt\u0101ju Budape\u0161tas Universit\u0101t\u0113. Vi\u0146\u0161 turpin\u0101ja m\u0101c\u012bt ar\u0101bu valodu, isl\u0101ma civiliz\u0101cijas v\u0113sturi, k\u0101 ar\u012b seno un m\u016bsdienu ar\u0101bu literat\u016bru, cen\u0161oties atrast saiknes starp isl\u0101ma valstu soci\u0101lo un psiholo\u0123isko atdzim\u0161anu, l\u012bdz pat aizie\u0161anai pensij\u0101 1965. gad\u0101.
Indijas dzejnieks Rabindranats Tagore uzaicin\u0101ja vi\u0146u uz Indiju str\u0101d\u0101t par isl\u0101ma v\u0113stures profesoru, t\u0101p\u0113c vi\u0146\u0161 pasniedza Deli, Lahoras un Haidar\u0101badas universit\u0101t\u0113s (1929.\u20131932.\u00a0g.). Tur vi\u0146\u0161 Deli Lielaj\u0101 mo\u0161ej\u0101 pazi\u0146oja par savu piev\u0113r\u0161anos isl\u0101mam, nolas\u012bja piektdienas spredi\u0137i un pie\u0146\u0113ma v\u0101rdu (Abduls Karims). Vi\u0146\u0161 dev\u0101s uz Kairu un kop\u0101 ar Al-Azharas \u0161eihiem iedzi\u013cin\u0101j\u0101s isl\u0101ma studij\u0101s, p\u0113c tam dev\u0101s uz Meku k\u0101 sv\u0113tce\u013cnieks, apmekl\u0113ja Pravie\u0161a mo\u0161eju un sv\u0113tce\u013cojuma laik\u0101 sarakst\u012bja savu gr\u0101matu: Dievs ir liels, kas tika public\u0113ta vair\u0101k\u0101s valod\u0101s 1940.\u00a0gad\u0101. Vi\u0146\u0161 ar\u012b veica zin\u0101tniskus p\u0113t\u012bjumus (1939.\u20131941.\u00a0g.) Kair\u0101 un Sa\u016bda Ar\u0101bij\u0101, un public\u0113ja to rezult\u0101tus divos s\u0113jumos: \u201cAr\u0101bu literat\u016bras pagrieziena punkti\u201d (1952.\u00a0g.) un \u201cAr\u0101bu valodas strukt\u016bru p\u0113t\u012bjumi\u201d (1954.\u00a0g.).
1955.\u00a0gada pavasar\u012b vi\u0146\u0161 p\u0113c vald\u012bbas uzaicin\u0101juma atgriez\u0101s, lai da\u017eus m\u0113ne\u0161us pavad\u012btu Kair\u0101, Aleksandrij\u0101 un Damask\u0101 un las\u012btu lekcijas ar\u0101bu valod\u0101 par m\u016bsdienu ar\u0101bu dom\u0101m.<\/h1>

Vi\u0146a ieguld\u012bjums<\/h4>

Dr. Abduls Karims Germanoss atst\u0101ja bag\u0101tu un daudzveid\u012bgu zin\u0101tnisko mantojumu. Vi\u0146a darbi ir: "Turku valodas noteikumi" (1925), "Turku revol\u016bcija un ar\u0101bu nacion\u0101lisms" (1928), "M\u016bsdienu turku literat\u016bra" (1931), "M\u016bsdienu tendences isl\u0101m\u0101" (1932), "Ar\u0101bijas pussalas, S\u012brijas un Ir\u0101kas atkl\u0101\u0161ana un iebrukums" (1940), "Ar\u0101bu kult\u016bras renesanse" (1944), "Ar\u0101bu valodas strukt\u016bru p\u0113t\u012bjumi" (1954), "Ibn al-Rumi" (1956), "Dom\u0101t\u0101ju vid\u016b" (1958), "Ce\u013c\u0101 uz Austrumu gaism\u0101m", "Izv\u0113l\u0113ti ar\u0101bu dzejnieki" (1961) un "Par isl\u0101ma kult\u016bru un Magribas literat\u016bru" (1964). Vi\u0146\u0161 ir ar\u012b sagatavojis tr\u012bs gr\u0101matas par: "Migr\u0101cijas literat\u016bra", "Ar\u0101bu ce\u013cot\u0101ji un Ibn Bat\u016bta" un "Ar\u0101bu literat\u016bras v\u0113sture".
\u0160is ung\u0101ru profesors, kura p\u0113t\u012bjumi tika pla\u0161i atz\u012bti vis\u0101 ar\u0101bu pasaul\u0113, veicin\u0101ja isl\u0101ma aicin\u0101juma izplat\u012b\u0161anos un atz\u012btas isl\u0101ma bibliot\u0113kas izveidi sadarb\u012bb\u0101 ar \u0161eihu Abu Jusufu al Masri. Ung\u0101rijas vald\u012bba izr\u0101d\u012bja interesi par \u0161o bibliot\u0113ku un turpina to atbalst\u012bt l\u012bdz pat \u0161ai dienai, saglab\u0101jot isl\u0101ma mantojumu un v\u0113sturi un atbalstot musulma\u0146us tur.
P\u0113c aizraujo\u0161iem piedz\u012bvojumiem ce\u013c\u0101 p\u0101ri j\u016brai uz \u0112\u0123ipti vi\u0146am 1939. gad\u0101 rad\u0101s iesp\u0113ja doties uz tuksnesi. Vi\u0146\u0161 apmekl\u0113ja Lib\u0101nu un S\u012briju un p\u0113c tam dev\u0101s sav\u0101 otraj\u0101 had\u017ea sv\u0113tce\u013cojum\u0101. 1973.\u00a0gada gr\u0101matas \u201cAllahu Akbar!\u201d ievad\u0101 vi\u0146\u0161 rakst\u012bja: \u201cEs tr\u012bs reizes apmekl\u0113ju Ar\u0101bijas pussalu, Meku un Med\u012bnu, un savus pirm\u0101 ce\u013cojuma piedz\u012bvojumus public\u0113ju gr\u0101mat\u0101 \u201cAllahu Akbar!\u201d. 1939.\u20131940.\u00a0gad\u0101 p\u0113c Otr\u0101 pasaules kara s\u0101kuma es k\u0101 j\u016brnieks devos p\u0101ri Donavai, lai sasniegtu j\u016bru, nebaidoties no briesm\u0101m un noguruma. Es ierados \u0112\u0123ipt\u0113 un no turienes devos uz Ar\u0101bijas pussalu. Vair\u0101kus m\u0113ne\u0161us pavad\u012bju Med\u012bn\u0101, kur apmekl\u0113ju vietas, kas saist\u012btas ar pravie\u0161a (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) dz\u012bvi: Divu Kiblas mo\u0161ejas drupas, Baki kaps\u0113tu un Badras un Uhudas kauju vietas. Es biju viesis \u0112\u0123iptes mo\u0161ej\u0101, ko Medin\u0101 dibin\u0101ja Muhameds Ali. Vakaros mani apmekl\u0113ja musulma\u0146u zin\u0101tnieki, lai apspriestu isl\u0101ma st\u0101vokli pasaul\u0113. K\u0101 es paskaidroju \u0161aj\u0101 gr\u0101mat\u0101, isl\u0101ma gars no vi\u0146iem uz mani staroja ar t\u0101du pa\u0161u sp\u0113ku un dzi\u013cumu, nemazinoties, neskatoties uz vis\u0101m pasaul\u012bgaj\u0101m p\u0101rmai\u0146\u0101m, ko pasaule piedz\u012bvoja,\u201d t\u0101pat k\u0101 es to piedz\u012bvoju sav\u0101 jaun\u012bb\u0101, ko pavad\u012bju musulma\u0146u Austrumos.\u201d Vi\u0146a sapnis doties no Hid\u017eazas uz Rij\u0101du kop\u0101 ar karav\u0101n\u0101m piepild\u012bj\u0101s 1939.\u00a0gada ce\u013cojuma laik\u0101. Vi\u0146\u0161 tur ierad\u0101s p\u0113c \u010detr\u0101m gr\u016bt\u0101m ned\u0113\u013c\u0101m, kuru deta\u013cas vi\u0146\u0161 iem\u016b\u017ein\u0101ja sav\u0101 slavenaj\u0101 gr\u0101mat\u0101 (Zem pusm\u0113ness bl\u0101v\u0101s gaismas) 1957.\u00a0gad\u0101.
Sav\u0101 n\u0101kamaj\u0101 gr\u0101mat\u0101 "Ce\u013c\u0101 uz Austrumu gaism\u0101m" (1966) vi\u0146\u0161 aprakst\u012bja savu ce\u013cojumu pieredzi laik\u0101 no 1955. l\u012bdz 1965. gadam. \u0160aj\u0101 period\u0101 vi\u0146\u0161 k\u013cuva par Ar\u0101bu Zin\u0101t\u0146u akad\u0113miju biedru \u0112\u0123ipt\u0113 (1956), Bagd\u0101d\u0113 (1962) un Damask\u0101 (1966). Vi\u0146\u0161 apmekl\u0113ja Bagd\u0101di 1962. gad\u0101 p\u0113c premjerministra Abdula Karima Kasima iel\u016bguma, lai piedal\u012btos svin\u012bb\u0101s, kas notika par godu Bagd\u0101des dibin\u0101\u0161anas 1200. gadadienai. P\u0113c tam vi\u0146\u0161 k\u013cuva par Ir\u0101kas Zin\u0101t\u0146u akad\u0113mijas biedru un inaugur\u0101cijas ceremonij\u0101 prezent\u0113ja p\u0113t\u012bjumu ar nosaukumu "Isl\u0101ma v\u0113sture Ung\u0101rij\u0101". 1964. gad\u0101 \u0112\u0123iptes vald\u012bba uzaicin\u0101ja vi\u0146u piedal\u012bties Al-Azharas t\u016bksto\u0161gades svin\u012bb\u0101s. 1965. gad\u0101 karalis Faisals bin Sa\u016bds uzaicin\u0101ja vi\u0146u apmekl\u0113t Isl\u0101ma konferenci Mek\u0101, un asto\u0146desmit viena gada vecum\u0101 vi\u0146\u0161 tre\u0161o reizi veica had\u017ea ritu\u0101lus.
Germanuss bija ra\u017e\u012bgs rakstnieks, aptverot pla\u0161u t\u0113mu loku. Vi\u0146\u0161 rakst\u012bja par Osma\u0146u turku v\u0113sturi un literat\u016bru, p\u0113t\u012bja m\u016bsdienu att\u012bst\u012bbu Turcijas Republik\u0101, isl\u0101mu un m\u016bsdienu isl\u0101ma intelektu\u0101laj\u0101m kust\u012bb\u0101m, k\u0101 ar\u012b ar\u0101bu literat\u016bru. Vi\u0146a noz\u012bm\u012bg\u0101 gr\u0101mata *Ar\u0101bu literat\u016bras v\u0113sture* tika public\u0113ta 1962. gad\u0101, bet pirms tam - *Ar\u0101bu dzejnieki no pirmsisl\u0101ma laikiem l\u012bdz m\u016bsdien\u0101m*, kas tika public\u0113ta 1961. gad\u0101. Vi\u0146\u0161 ar\u012b rakst\u012bja par ar\u0101bu ce\u013cot\u0101jiem un \u0123eogr\u0101fiem *Arab Geographers*, Londona, 1954. gads, un vi\u0146\u0161 ir autors daudziem p\u0113t\u012bjumiem par Indiju. Vi\u0146\u0161 rakst\u012bja savas gr\u0101matas un p\u0113t\u012bjumus vair\u0101k\u0101s valod\u0101s, ne tikai ung\u0101ru valod\u0101, piem\u0113ram, ang\u013cu, fran\u010du, it\u0101\u013cu un v\u0101cu valod\u0101. Iesp\u0113jams, vi\u0146a vieglais, valdzino\u0161ais stils bija vi\u0146a gr\u0101matu izplat\u012bbas pamat\u0101. T\u0101d\u0101 veid\u0101 Germanuss sp\u0113l\u0113ja pionierisku lomu ar\u0101bu kult\u016bras un literat\u016bras, isl\u0101ma un Austrumu civiliz\u0101cijas kopum\u0101 ievie\u0161an\u0101, un n\u0101kam\u0101s ung\u0101ru paaudzes iepazina un iem\u012bl\u0113ja vi\u0146a darbus.<\/h1>

Vi\u0146a n\u0101ve<\/h4>

Abduls Karims Germanuss nomira 1979. gada 7. novembr\u012b devi\u0146desmit se\u0161u gadu vecum\u0101 un tika apglab\u0101ts saska\u0146\u0101 ar isl\u0101ma ritu\u0101liem Budape\u0161tas kaps\u0113t\u0101. Ung\u0101rijas \u0122eogr\u0101fijas muzej\u0101 Ered\u0101 atrodas viss \u0161\u012b ung\u0101ru musulma\u0146u ce\u013cot\u0101ja un orient\u0101lista arh\u012bvs.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tEm\u012bls Briss d'Av\u0113ns... civiliz\u0101ciju un senlietu p\u0113tnieks<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Starp vi\u0146a fran\u010du laikabiedriem, kas p\u0113t\u012bja \u0112\u0123ipti, arheologs Em\u012bls Presse Dafn\u0113 bija viens no ietekm\u012bg\u0101kajiem t\u0101s zin\u0101\u0161anu veic\u0113jiem. Vi\u0146\u0161 bija izcila, daudzpus\u012bgi talant\u012bga person\u012bba, kas ne tikai atkl\u0101ja faraonu senlietas, bet ar\u012b papla\u0161in\u0101ja savu interesi par isl\u0101ma civiliz\u0101cijas izp\u0113ti. Vi\u0146a atkl\u0101jumu drosme un piedz\u012bvojumu neapdom\u012bba liecina par vi\u0146a dzi\u013co ieskatu, aspr\u0101t\u012bgo nov\u0113ro\u0161anu, pla\u0161aj\u0101m zin\u0101\u0161an\u0101m un dedz\u012bgo v\u0113lmi izzin\u0101t paties\u012bbu.<\/h1>

Vi\u0146\u0161 bag\u0101tin\u0101ja arheolo\u0123iju ar \u0101rk\u0101rt\u012bgi noz\u012bm\u012bgiem darbiem, kuriem velt\u012bja daudzus gadus nep\u0101rtrauktas p\u016bles, upur\u0113jot tiem milz\u012bgu bag\u0101t\u012bbu, ko bija mantojis, papildus ie\u0146emtajiem amatiem, l\u012bdz sp\u0113ja rad\u012bt \u010detrpadsmit gr\u0101matas papildus rakstiem un p\u0113t\u012bjumiem, starp kuriem iev\u0113rojam\u0101k\u0101 ir vi\u0146a gr\u0101mata (\u0112\u0123iptes senlietas un \u0112\u0123iptes m\u0101kslas v\u0113sture no v\u0113stures r\u012btausmas l\u012bdz romie\u0161u dominancei) un apjom\u012bg\u0101 enciklop\u0113dija (Ar\u0101bu m\u0101ksla no \u0112\u0123iptes senlietu realit\u0101tes no sept\u012bt\u0101 gadsimta l\u012bdz asto\u0146padsmit\u0101 gadsimta beig\u0101m).<\/h1>

Em\u012bla Dafena varo\u0146darbi un sasniegumi ir darbi, kas ir peln\u012bju\u0161i atzin\u012bbu un atzin\u012bbu, un vi\u0146a v\u0101rdam m\u0101kslas v\u0113stures entuziastu atmi\u0146\u0101 vajadz\u0113tu mirdz\u0113t l\u012bdz\u0101s \u0160ampoljona, Marietes un Maspero v\u0101rdiem.<\/h1>

1829. gad\u0101 Braiss Deivins s\u0101ka str\u0101d\u0101t par b\u016bvin\u017eenieri Ibrahima Pa\u0161as dienest\u0101, p\u0113c tam par topogr\u0101fijas profesoru Person\u0101la skol\u0101 Hank\u0101 un par Pa\u0161as d\u0113lu pasniedz\u0113ju. Tom\u0113r savas \u0101rk\u0101rt\u012bg\u0101s augstpr\u0101t\u012bbas, pa\u0161noz\u012bm\u012bguma un nosod\u0101mas r\u012bc\u012bbas nosod\u012bjuma d\u0113\u013c vi\u0146\u0161 bie\u017ei k\u013cuva nemier\u012bgs un p\u0101rgalv\u012bgs pret saviem priek\u0161niekiem, pat uzbruka vi\u0146iem. Tas izrais\u012bja vi\u0146u dusmas, un incidents galu gal\u0101 noveda pie gubernatora dusm\u0101m pret vi\u0146u.<\/h1>

In\u017eenieris dr\u012bz vien k\u013cuva par orient\u0101listu un \u0113\u0123iptologu un velt\u012bja sevi ar\u0101bu valodas, t\u0101s dialektu, deklam\u0113\u0161anas un hieroglifu at\u0161ifr\u0113\u0161anas apguvei. Tikl\u012bdz vi\u0146\u0161 saprata savu sp\u0113ju b\u016bt neatkar\u012bgam, vi\u0146\u0161 1837. gad\u0101 atk\u0101p\u0101s no amata, dodot priek\u0161roku ce\u013cot\u0101ja, p\u0113tnieka un arheologa br\u012bv\u012bbai.<\/h1>

Em\u012bla Braisa Deivina piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts<\/h4>

Em\u012bls Briss d'Avens r\u016bp\u012bgi stud\u0113ja isl\u0101mu, s\u0101kot ar Kor\u0101na, isl\u0101ma pravie\u0161a dz\u012bves un vi\u0146a v\u0113st\u012bjuma izp\u0113ti. Vi\u0146\u0161 paskaidroja, k\u0101 ar\u0101bi bija biju\u0161as tikai karojo\u0161as, konflikt\u0113jo\u0161as ciltis, bet pravietis sp\u0113ja tos p\u0101rveidot par vienotu, salied\u0113tu n\u0101ciju, kas uzvar\u0113ja divas liel\u0101k\u0101s imp\u0113rijas pasaul\u0113: Persijas imp\u0113riju un Bizantijas imp\u0113riju, un pak\u013c\u0101va t\u0101s musulma\u0146u varai.<\/h1>

Par savas piev\u0113r\u0161an\u0101s isl\u0101mam iemeslu vi\u0146\u0161 saka:
Vi\u0146\u0161 nor\u0101d\u012bja, ka isl\u0101ma likumus raksturo taisn\u012bgums, paties\u012bba, tolerance un piedo\u0161ana, un tie aicina uz piln\u012bgu cilv\u0113ku br\u0101l\u012bbu, aicina uz visiem tikumiem un aizliedz visus netikumus, un ka isl\u0101ma civiliz\u0101cija ir hum\u0101na civiliz\u0101cija, kas daudzus gadsimtus domin\u0113ja senaj\u0101 pasaul\u0113.<\/h1>

Em\u012bls Davins visu \u0161o izp\u0113t\u012bja un atkl\u0101ja, ka vi\u0146a sirds un pr\u0101ts vi\u0146u velk pie\u0146emt isl\u0101mu. T\u0101p\u0113c vi\u0146\u0161 piev\u0113rs\u0101s isl\u0101mam un pie\u0146\u0113ma v\u0101rdu Idriss Davins. Vi\u0146\u0161 valk\u0101ja zemnieku ap\u0123\u0113rbu un dev\u0101s veikt savu misiju Aug\u0161\u0113\u0123ipt\u0113 un Delt\u0101.<\/h1>

Em\u012bla Bris\u0113 d'Avena ieguld\u012bjums<\/h4>

Ar\u0101bi isl\u0101ma arheolo\u0123ijas jom\u0101 ir vair\u0101k par\u0101d\u0101 Braisam Deivinam nek\u0101 faraonu arheolo\u0123ijas jom\u0101.<\/h1>

Civiliz\u0101ciju un arheolo\u0123ijas zin\u0101tnieks Idriss Dafens sp\u0113ja atdz\u012bvin\u0101t faraonu un isl\u0101ma civiliz\u0101cijas no to miega un atgriezt mums dinamisko un pieejamo hum\u0101nistisko ar\u0101bu m\u0101kslu. To isl\u0101ms ir par\u0101d\u0101 \u0161im fran\u010du musulma\u0146u orient\u0101listam.<\/h1>

Avots: Dr. Ragheba Al-Sard\u017eani gr\u0101mata (Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam).<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKristofers \u0160amonts<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Vi\u0146\u0161 ir viens no slaven\u0101kajiem ekonomistiem pasaul\u0113, ta\u010du p\u0113c tam, kad uzzin\u0101ja par isl\u0101mu, vi\u0146\u0161 piev\u0113rs\u0101s tam un main\u012bja savu v\u0101rdu no Kristofera Hamonta uz Ahmedu.<\/h1>

Bet kas pamudin\u0101ja slaveno ekonomistu piev\u0113rsties isl\u0101mam? To m\u0113s uzzin\u0101sim no vi\u0146a piev\u0113r\u0161an\u0101s st\u0101sta.<\/h1>

Kristofera \u0160amona piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts<\/h4>

Kristofera \u0160amonta st\u0101sts par piev\u0113r\u0161anos isl\u0101mam s\u0101k\u0101s, kad vi\u0146\u0161 s\u0101ka ap\u0161aub\u012bt Tr\u012bsvien\u012bbas st\u0101stu, kuram p\u0101rliecino\u0161u skaidrojumu var\u0113ja atrast tikai Sv\u0113taj\u0101 Kor\u0101n\u0101. Vi\u0146\u0161 atrada to, ko mekl\u0113ja isl\u0101m\u0101, un saprata t\u0101 b\u016bt\u012bbu un di\u017eenumu. Vi\u0146\u0161 atrada to, ko mekl\u0113ja attiec\u012bb\u0101 uz Tr\u012bsvien\u012bbu, kad Sv\u0113taj\u0101 Kor\u0101n\u0101 las\u012bja, ka J\u0113zus \u2013 miers lai ir ar vi\u0146u \u2013 bija Dieva v\u0113stnesis, ka vi\u0146\u0161 bija cilv\u0113ks un ka ir tikai viens Dievs, kur\u0161 ir piel\u016bgsmes un paklaus\u012bbas cien\u012bgs.<\/h1>

Kristofers \u0160amonts s\u0101ka vair\u0101k iepaz\u012bt isl\u0101mu, lasot ang\u013cu valod\u0101 tulkoto Kor\u0101nu, k\u0101 ar\u012b lasot da\u017eas tulkotas gr\u0101matas par isl\u0101mu. Vi\u0146\u0161 str\u0101d\u0101ja Sa\u016bda Ar\u0101bijas Karalist\u0113, kas vi\u0146am deva iesp\u0113ju komunic\u0113t ar da\u017e\u0101du taut\u012bbu musulma\u0146iem. Vi\u0146\u0161 par to saka:<\/h1>

\u201cMana mijiedarb\u012bba ar da\u017e\u0101du taut\u012bbu musulma\u0146iem un diskusijas, kas man ar vi\u0146iem bija, b\u016btiski ietekm\u0113ja manu izpratni par isl\u0101mu, jo es jutu nepiecie\u0161am\u012bbu apg\u016bt isl\u0101ma reli\u0123ijas filozofiju.\u201d<\/h1>

T\u0101 Kristofers \u0160amonts iepazina isl\u0101mu, k\u0101 vi\u0146\u0161 non\u0101ca pie mekl\u0113t\u0101s paties\u012bbas un k\u0101 vi\u0146\u0161 pie t\u0101s tur\u0113j\u0101s, neskatoties uz savu slavu k\u0101 viens no slaven\u0101kajiem ekonomistiem pasaul\u0113.<\/h1>

Kristofera \u0160amona ieguld\u012bjums<\/h4>

Kristofers \u0160amonts aicin\u0101ja musulma\u0146us stingri iev\u0113rot savas reli\u0123ijas m\u0101c\u012bbas, jo t\u0101s ir vi\u0146u pan\u0101kumu iemesls. \u0160aj\u0101 sakar\u0101 vi\u0146\u0161 teica:<\/h1>

\u201cIsl\u0101ma m\u0101c\u012bbas ir lieliskas. Ja musulma\u0146i t\u0101m stingri sekotu, vi\u0146i b\u016btu sasniegu\u0161i augst\u0101ko progresa, varas un civiliz\u0101cijas l\u012bmeni. Tom\u0113r musulma\u0146i ir introverti, kas citus ir padar\u012bjis p\u0101r\u0101kus par vi\u0146iem, lai gan agr\u012bnie musulma\u0146i bija pirmie, kas uzs\u0101ka civiliz\u0101cijas un zin\u0101tnisk\u0101, soci\u0101l\u0101 un ekonomisk\u0101 progresa ce\u013cu.\u201d<\/h1>

T\u0101d\u0113j\u0101di Kristofers \u0160amonts ir skaidri nor\u0101d\u012bjis, ka isl\u0101ma m\u0101c\u012bbas ir ce\u013c\u0161 uz progresu un att\u012bst\u012bbu, ka nesp\u0113ja t\u0101m sekot ir musulma\u0146u atpalic\u012bbas iemesls un ka musulma\u0146u atgrie\u0161an\u0101s pie savas piel\u016bgsmes ir ce\u013c\u0161 uz vi\u0146u progresu un pan\u0101kumiem.<\/h1>

Ar\u012b Ahmeds \u0160amonts run\u0101ja par isl\u0101mu, sakot:
\u201cIsl\u0101ms ir reli\u0123ija, kas uzrun\u0101 cilv\u0113ka pr\u0101tu un liek pamatus laimes sasnieg\u0161anai \u0161aj\u0101 pasaul\u0113 un p\u0113cn\u0101ves dz\u012bv\u0113. Tas ir fakts. Es atradu to, ko mekl\u0113ju, isl\u0101m\u0101, un jebkura probl\u0113ma, ar ko cilv\u0113ks saskaras, var atrast risin\u0101jumu Sv\u0113taj\u0101 Kor\u0101n\u0101.\u201d<\/h1>

Avots: Dr. Ragheba Al-Sard\u017eani gr\u0101mata (Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam).<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tOrient\u0101lists Huseins Rufs... reli\u0123ijas un sociolo\u0123ijas zin\u0101tnieks<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ang\u013cu orient\u0101lists, reli\u0123ijas zin\u0101tnieks un sociologs Rovs kungs ir dzimis 1916. gad\u0101 Anglij\u0101 kristie\u0161u un ebreju \u0123imen\u0113. Savu dz\u012bvi vi\u0146\u0161 s\u0101ka, p\u0113tot vec\u0101ku krist\u012bgo un ebreju tic\u012bbu, p\u0113c tam piev\u0113rs\u0101s hinduisma un t\u0101 filozofijas, \u012bpa\u0161i m\u016bsdienu m\u0101c\u012bbu, un budisma tic\u012bbas studij\u0101m, sal\u012bdzinot t\u0101s ar da\u017e\u0101m sengrie\u0137u doktr\u012bn\u0101m. P\u0113c tam vi\u0146\u0161 p\u0113t\u012bja da\u017eas m\u016bsdienu soci\u0101l\u0101s teorijas un doktr\u012bnas, \u012bpa\u0161i izcil\u0101 krievu zin\u0101tnieka un filozofa \u013beva Tolstoja idejas.<\/h1>

Orient\u0101lista Huseina Rufa piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts<\/h4>

Rofa kunga interese par isl\u0101mu un t\u0101 studijas rad\u0101s v\u0113lu, sal\u012bdzinot ar cit\u0101m reli\u0123ij\u0101m un tic\u012bb\u0101m, neskatoties uz vi\u0146a dz\u012bvesvietu da\u017e\u0101s ar\u0101bu valst\u012bs. Vi\u0146a pirm\u0101 iepaz\u012b\u0161an\u0101s ar isl\u0101mu bija, lasot Rodvela Sv\u0113t\u0101 Kor\u0101na tulkojumu, ta\u010du tas vi\u0146u neiespaidoja, jo tas nebija uzticams un god\u012bgs tulkojums, k\u0101 tas bija daudzu l\u012bdz\u012bgu tulkojumu gad\u012bjum\u0101, kurus aptraip\u012bja nezin\u0101\u0161ana vai naid\u012bgi nodomi un kuri tika public\u0113ti vair\u0101k\u0101s sve\u0161valod\u0101s.<\/h1>

Par laimi vi\u0146am, vi\u0146\u0161 satika izgl\u012btotu, sirsn\u012bgu isl\u0101ma sludin\u0101t\u0101ju, kur\u0161 bija saj\u016bsm\u0101 par isl\u0101mu un sirsn\u012bgi to nodeva cilv\u0113kiem. Vi\u0146\u0161 iepaz\u012bstin\u0101ja vi\u0146u ar da\u017e\u0101m isl\u0101ma paties\u012bb\u0101m un nor\u0101d\u012bja uz Sv\u0113t\u0101 Kor\u0101na noz\u012bmes tulkojumu, ko bija tulkojis musulma\u0146u zin\u0101tnieks. Vi\u0146\u0161 pievienoja skaidru un p\u0101rliecino\u0161u interpret\u0101ciju, kas balst\u012bta uz lo\u0123iku un sapr\u0101tu, k\u0101 ar\u012b preciz\u0113ja paties\u0101s noz\u012bmes, ko ang\u013cu valoda nesp\u0113j izteikt. Vi\u0146\u0161 ar\u012b nor\u0101d\u012bja uz da\u017e\u0101m cit\u0101m isl\u0101ma gr\u0101mat\u0101m, kur\u0101m rakstur\u012bga paties\u012bba un skaidri pier\u0101d\u012bjumi. Tas viss \u013c\u0101va vi\u0146am izveidot pamatideju par isl\u0101ma paties\u012bbu, kas pamodin\u0101ja vi\u0146a v\u0113lmi ieg\u016bt vair\u0101k zin\u0101\u0161anu par to, t\u0101 principiem un m\u0113r\u0137iem, izmantojot objekt\u012bvus zin\u0101tniskus avotus.<\/h1>

Vi\u0146a sakari ar da\u017e\u0101m isl\u0101ma grup\u0101m un r\u016bp\u012bg\u0101 to apst\u0101k\u013cu izp\u0113te apstiprin\u0101ja isl\u0101ma ietekmes apm\u0113ru uz vi\u0146u uzved\u012bbu un attiec\u012bb\u0101m. Tas apstiprin\u0101ja vi\u0146a s\u0101kotn\u0113jo priek\u0161statu par isl\u0101ma di\u017eenumu, un vi\u0146\u0161 s\u0101ka tam tic\u0113t no visas sirds.<\/h1>

K\u0101p\u0113c \u0161is ang\u013cu orient\u0101lists piev\u0113rs\u0101s isl\u0101mam?<\/h1>

Vi\u0146\u0161 apraksta savu pieredzi, pie\u0146emot isl\u0101mu, sakot:
\u201cK\u0101du dienu 1945. gad\u0101 mani uzaicin\u0101ja da\u017ei draugi noskat\u012bties \u012ada l\u016bg\u0161anu un p\u0113c t\u0101s pa\u0113st. T\u0101 bija laba iesp\u0113ja tuvum\u0101 redz\u0113t \u0161o starptautisko musulma\u0146u p\u016bli, bez jebk\u0101da nacion\u0101l\u0101 vai rasu fan\u0101tisma vi\u0146u vid\u016b\u2026 Tur es satiku turku princi un blakus vi\u0146am daudzus tr\u016bc\u012bgos. Vi\u0146i visi aps\u0113d\u0101s, lai \u0113stu. Bag\u0101to sej\u0101s nebija redzama m\u0101ksl\u012bga pazem\u012bba, izr\u0101d\u012b\u0161an\u0101s vai viltus vienl\u012bdz\u012bbas izlik\u0161an\u0101s, k\u0101da par\u0101d\u0101s baltajam cilv\u0113kam, run\u0101jot ar savu meln\u0101daino kaimi\u0146u. Starp vi\u0146iem nebija redzams neviens, kas b\u016btu atk\u0101pies no grupas vai norobe\u017eojies mal\u0101 vai att\u0101l\u0101 st\u016br\u012b. Starp vi\u0146iem nebija redzama t\u0101 smiekl\u012bg\u0101 \u0161\u0137iras saj\u016bta, ko var pasl\u0113pt aiz viltus tikum\u012bbas aizkariem.\u201d<\/h1>

\u201cMan pietiek pateikt, ka p\u0113c r\u016bp\u012bgas p\u0101rdomu un apdom\u0101\u0161anas es autom\u0101tiski non\u0101cu pie \u0161\u012bs reli\u0123ijas p\u0113c tam, kad biju izp\u0113t\u012bjis visas p\u0101r\u0113j\u0101s pasaul\u0113 zin\u0101m\u0101s reli\u0123ijas, t\u0101m nepiesaistot manu uzman\u012bbu un nevienai no t\u0101m neesot tic\u0113jis.\u201d<\/h1>

P\u0113c tam vi\u0146\u0161 uzslav\u0113ja musulma\u0146u mor\u0101li, toleranci un d\u0101snumu un nor\u0101d\u012bja uz isl\u0101ma sp\u0113ju risin\u0101t soci\u0101l\u0101s nevienl\u012bdz\u012bbas un \u0161\u0137iru konfliktu probl\u0113mu, sakot:<\/h1>

\u201cEsmu ce\u013cojis uz daudz\u0101m pasaules valst\u012bm, gan Austrumiem, gan Rietumiem, un man ir bijusi iesp\u0113ja redz\u0113t, k\u0101 sve\u0161inieks tiek uz\u0146emts visur, un zin\u0101t, kur vi\u0146a godin\u0101\u0161ana ir pirm\u0101 lieta, kas n\u0101k pr\u0101t\u0101, un kur ir pirm\u0101 para\u017ea (izp\u0113t\u012bt vi\u0146u un interesi vai labumu, ko var\u0113tu g\u016bt, pal\u012bdzot vi\u0146am), un starp nemusulma\u0146iem neesmu atradis nevienu, kas b\u016btu sal\u012bdzin\u0101ms ar vi\u0146iem sve\u0161inieka viesm\u012bl\u012bb\u0101, sirsn\u012bb\u0101 pret vi\u0146u, god\u0101\u0161an\u0101 un laipn\u012bb\u0101, negaidot neko pret\u012b vai negaidot nek\u0101du labumu... No ekonomisk\u0101 viedok\u013ca m\u0113s redzam, ka isl\u0101ma grupas ir vien\u012bg\u0101s, kas ir nov\u0113rsu\u0161as at\u0161\u0137ir\u012bbas starp bag\u0101tajiem un nabagajiem t\u0101d\u0101 veid\u0101, kas nespie\u017e nabadz\u012bgos apg\u0101zt sabiedr\u012bbas strukt\u016bru un kurin\u0101t haosu un naidu.\u201d<\/h1>

Orient\u0101lista Huseina Rufa ieguld\u012bjums<\/h4>

Ang\u013cu musulma\u0146u orient\u0101lists Huseins Rufs bija viens no iev\u0113rojam\u0101kajiem Eiropas soci\u0101lajiem p\u0113tniekiem, kur\u0161 r\u016bp\u012bgi un padzi\u013cin\u0101ti p\u0113t\u012bja reli\u0123ijas un soci\u0101l\u0101s doktr\u012bnas. Vi\u0146u p\u0101rsteidza isl\u0101ma di\u017eenums, cildenie m\u0113r\u0137i un principi, t\u0101 \u0101rk\u0101rt\u0113j\u0101 sp\u0113ja risin\u0101t probl\u0113mas un st\u0101ties pret\u012b indiv\u012bdu un cilv\u0113ku sabiedr\u012bbu gr\u016bt\u012bb\u0101m, k\u0101 ar\u012b apbr\u012bnojam\u0101 piel\u0101go\u0161an\u0101s sp\u0113ja da\u017e\u0101d\u0101m vid\u0113m un civiliz\u0101cij\u0101m, neskatoties uz to daudzveid\u012bbu un at\u0161\u0137ir\u012bb\u0101m.<\/h1>

P\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam bija tikai dabiski, ka vi\u0146\u0161 uz\u0146\u0113m\u0101s iniciat\u012bvu aicin\u0101t cilv\u0113kus uz \u0161o reli\u0123iju, kas bija iekarojusi vi\u0146a sirdi, pr\u0101tu un j\u016btas, lai apgaismotu savus l\u012bdzpilso\u0146us par t\u0101s tolerantajiem principiem un c\u0113lajiem m\u0113r\u0137iem, vienlaikus atsp\u0113kojot melu pl\u016bdus un nojaucot il\u016bziju un nepaties\u012bbu \u0113ku, ko isl\u0101ma ienaidnieki tam bija pievienoju\u0161i.<\/h1>

Un Visvarenais Dievs teica paties\u012bbu, kad Vi\u0146\u0161 teica: \u201cUn kur\u0161 gan ir lab\u0101ks run\u0101t\u0101js nek\u0101 tas, kur\u0161 aicina pie Dieva, dara taisn\u012bbu un saka: \u201cPatiesi, es esmu no musulma\u0146iem.\u201d\u201d (Fussilat: 33)<\/h1>

Avots: Dr. Ragheba Al-Sard\u017eani gr\u0101mata (Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam).<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tDr. Hameds Markuss, v\u0101cu zin\u0101tnieks un \u017eurn\u0101lists<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

V\u0101cu zin\u0101tnieka Hameda Markusa piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts, kuru fascin\u0113ja Kor\u0101na stils. K\u0101ds ir Hameda Markusa piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts? Un ko vi\u0146\u0161 teica par isl\u0101mu p\u0113c piev\u0113r\u0161an\u0101s? Dr. Hameds Markuss, v\u0101cu zin\u0101tnieks un \u017eurn\u0101lists.
Kop\u0161 b\u0113rn\u012bbas esmu jutis iek\u0161\u0113ju v\u0113lmi stud\u0113t isl\u0101mu, kad vien varu. Es r\u016bp\u0113jos, lai pils\u0113tas, kur\u0101 uzaugu, bibliot\u0113k\u0101 b\u016btu pieejams tulkots Kor\u0101na eksempl\u0101rs. Tie\u0161i no \u0161\u012b izdevuma G\u0113te ieguva inform\u0101ciju par isl\u0101mu.<\/h1>

Mani dzi\u013ci iespaidoja Kor\u0101na izcilais intelektu\u0101lais stils, kas vienlaikus uzspieda isl\u0101ma m\u0101c\u012bbas. Mani p\u0101rsteidza ar\u012b di\u017eenais, iztur\u012bgais gars, ko \u0161\u012bs m\u0101c\u012bbas modin\u0101ja un iekv\u0113lin\u0101ja agr\u012bno musulma\u0146u sird\u012bs.<\/h1>

P\u0113c tam Berl\u012bn\u0113 man bija iesp\u0113ja str\u0101d\u0101t ar musulma\u0146iem un baud\u012bt iedvesmojo\u0161\u0101s un iedvesmojo\u0161\u0101s runas par Sv\u0113to Kor\u0101nu, ko teica Berl\u012bnes pirm\u0101s isl\u0101ma asoci\u0101cijas dibin\u0101t\u0101js un Berl\u012bnes mo\u0161ejas dibin\u0101t\u0101js. P\u0113c gadiem ilgas praktiskas sadarb\u012bbas ar \u0161o unik\u0101lo person\u012bbu, kuras laik\u0101 es biju liecinieks vi\u0146a dv\u0113seles un gara dzi\u013cumam, es k\u013cuvu par isl\u0101ma tic\u012bgo. T\u0101 cildenajos principos, kas tiek uzskat\u012bti par cilv\u0113ces domas virsotni, es saskat\u012bju papildin\u0101jumu saviem uzskatiem.<\/h1>

Tic\u012bba Dievam ir isl\u0101ma tic\u012bbas pamatprincips, ta\u010du t\u0101 neatbalsta principus vai doktr\u012bnas, kas ir pretrun\u0101 ar m\u016bsdienu zin\u0101tni. T\u0101d\u0113\u013c nav pretrunu starp tic\u012bbu, no vienas puses, un zin\u0101tni, no otras puses. T\u0101 neap\u0161aub\u0101mi ir unik\u0101la un liela priek\u0161roc\u012bba cilv\u0113ka ac\u012bs, kur\u0161 ir ieguld\u012bjis visu savu potenci\u0101lu zin\u0101tniskaj\u0101 p\u0113tniec\u012bb\u0101.<\/h1>

V\u0113l viena isl\u0101ma reli\u0123ijas at\u0161\u0137ir\u012bga iez\u012bme ir t\u0101, ka t\u0101 nav tikai garlaic\u012bgu, teor\u0113tisku m\u0101c\u012bbu kopums, kas darbojas akli un dz\u012bves nomal\u0113. Dr\u012bz\u0101k t\u0101 aicina uz praktisku sist\u0113mu, kas veido cilv\u0113ka dz\u012bvi. Isl\u0101ma likumi nav piespiedu m\u0101c\u012bbas, kas ierobe\u017eo personisk\u0101s br\u012bv\u012bbas, bet gan direkt\u012bvas un vadl\u012bnijas, kas ved uz organiz\u0113tu individu\u0101lo br\u012bv\u012bbu.<\/h1>

Gadiem ejot, mani arvien vair\u0101k p\u0101rliecin\u0101ja pier\u0101d\u012bjumi, ka isl\u0101ms izv\u0113las lab\u0101ko ce\u013cu, lai samierin\u0101tu indiv\u012bda person\u012bbu ar grupas person\u012bbu, un saista t\u0101s ar sp\u0113c\u012bgu un stabilu saikni.<\/h1>

T\u0101 ir taisn\u012bguma un tolerances reli\u0123ija. T\u0101 past\u0101v\u012bgi aicina uz labest\u012bbu, veicina to un paaugstina t\u0101s statusu visos apst\u0101k\u013cos un situ\u0101cij\u0101s.<\/h1>

Avots: Gr\u0101mata (Tic\u012bbas ce\u013cojums ar v\u012brie\u0161iem un sieviet\u0113m, kas piev\u0113rs\u0101s isl\u0101mam), ko sagatavojis Abduls Rahmans Mahmuds.<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSt\u0101sts par trim slaven\u0101kajiem britu isl\u0101ma piev\u0113r\u0113jiem Viktorijas laikmet\u0101<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Imp\u0113rijas uzplaukuma laik\u0101 briti nol\u0113ma atteikties no kristiet\u012bbas un pie\u0146emt isl\u0101mu. L\u016bk, tr\u012bs \u0161o pionieru st\u0101sti, kuri nepak\u013c\u0101v\u0101s Viktorijas laika norm\u0101m laik\u0101, kad kristiet\u012bba bija britu identit\u0101tes st\u016brakmens, v\u0113sta BBC.<\/h1>

\"ViljamsViljams Henrijs Kviljams<\/span><\/h1>

\u00a0<\/h1>

Abdullahs Kviljams<\/h4>

Advok\u0101ta Viljama Henrija Kviljama interese par isl\u0101mu s\u0101k\u0101s p\u0113c tam, kad 1887. gad\u0101 vi\u0146\u0161 Vidusj\u016bras atp\u016btas laik\u0101 uz pr\u0101mja redz\u0113ja marok\u0101\u0146us l\u016bdzamies.<\/h1>

\u00a0<\/h1>

\u201cVi\u0146us nemaz netrauc\u0113ja sp\u0113c\u012bg\u0101 v\u0113ja sp\u0113ks vai ku\u0123a \u0161\u016bpo\u0161an\u0101s,\u201d sac\u012bja Kviliams. \u201cMani dzi\u013ci aizkustin\u0101ja vi\u0146u sejas un izteiksmes, kas pauda piln\u012bgu tic\u012bbu un sirsn\u012bbu.\u201d“.<\/span><\/h1>

\u00a0<\/h1>

P\u0113c inform\u0101cijas v\u0101k\u0161anas par reli\u0123iju savas uztur\u0113\u0161an\u0101s laik\u0101 Tan\u017eer\u0101, Kviljams, kuram tobr\u012bd bija 31 gads, piev\u0113rs\u0101s isl\u0101mam. Vi\u0146\u0161 savu jauno tic\u012bbu raksturoja k\u0101 "sapr\u0101t\u012bgu un lo\u0123isku, un ka vi\u0146\u0161 person\u012bgi uzskat\u012bja, ka t\u0101 nav pretrun\u0101 ar vi\u0146a uzskatiem".“.<\/span><\/h1>

\u00a0<\/h1>

Lai gan isl\u0101ms neprasa, lai t\u0101 tic\u012bbai piev\u0113rstie main\u012btu savu v\u0101rdu, Kviliams sev izv\u0113l\u0113j\u0101s v\u0101rdu \u201cAbdullah\u201d.“.<\/span><\/h1>

\u00a0<\/h1>

P\u0113c atgrie\u0161an\u0101s Anglij\u0101 1887. gad\u0101 vi\u0146\u0161 k\u013cuva par reli\u0123ijas sludin\u0101t\u0101ju, un tiek uzskat\u012bts, ka, pateicoties vi\u0146a centieniem, aptuveni 600 cilv\u0113ku vis\u0101 Lielbrit\u0101nij\u0101 piev\u0113rs\u0101s isl\u0101mam..<\/span><\/h1>

\"1894.1894. gad\u0101 Osma\u0146u sult\u0101ns ar karalienes Viktorijas apstiprin\u0101jumu pie\u0161\u0137\u012bra Kviljamam Britu salu \u0161eiha al-Islama titulu.<\/span><\/h1>

\u00a0<\/h1>

Taj\u0101 pa\u0161\u0101 gad\u0101 Kviljams Liverp\u016bl\u0113, kuru daudzi tolaik uzskat\u012bja par "Britu imp\u0113rijas otro pils\u0113tu", nodibin\u0101ja ar\u012b valsts pirmo mo\u0161eju.“.<\/span><\/h1>

\u00a0<\/h1>

Karaliene Viktorija, kuras valst\u012b bija vair\u0101k musulma\u0146u nek\u0101 Osma\u0146u imp\u0113rij\u0101, bija starp tiem, kas piepras\u012bja Kviljama sarakst\u012bto bro\u0161\u016bru ar nosaukumu \u201cIsl\u0101ma reli\u0123ija\u201d, kur\u0101 vi\u0146\u0161 apkopotu isl\u0101ma reli\u0123iju. Bro\u0161\u016bra tika tulkota 13 valod\u0101s..<\/span><\/h1>

\u00a0<\/h1>

Tiek uzskat\u012bts, ka vi\u0146a piepras\u012bjusi se\u0161us papildu eksempl\u0101rus savai \u0123imenei, ta\u010du vi\u0146as v\u0113lme ieg\u016bt vair\u0101k zin\u0101\u0161anu nepatika pla\u0161\u0101kai sabiedr\u012bbai, kas uzskat\u012bja isl\u0101mu par vardarb\u012bbas reli\u0123iju..<\/span><\/h1>

\u00a0<\/h1>

1894. gad\u0101 Osma\u0146u sult\u0101ns ar karalienes Viktorijas piekri\u0161anu pie\u0161\u0137\u012bra Kviljamam titulu "Isl\u0101ma \u0161eihs Britu sal\u0101s", kas atspogu\u013coja vi\u0146a l\u012bdera lomu musulma\u0146u kopien\u0101..<\/span><\/h1>

\u00a0<\/h1>

Daudzi Liverp\u016bles iedz\u012bvot\u0101ji, kas piev\u0113rs\u0101s isl\u0101mam, sask\u0101r\u0101s ar aizvainojumu un vardarb\u012bbu savas tic\u012bbas d\u0113\u013c, tostarp tika apm\u0113t\u0101ti ar \u0137ie\u0123e\u013ciem, ekskrementiem un m\u0113slojumu, neskatoties uz reli\u0123ijas ofici\u0101lo atz\u012b\u0161anu..<\/span><\/h1>

\u00a0<\/h1>

Kviliams uzskat\u012bja, ka uzbruc\u0113jiem ir "izskalotas smadzenes, liekot vi\u0146iem notic\u0113t, ka m\u0113s esam \u013cauni".“.<\/span><\/h1>

\u00a0<\/h1>

Kiliams viet\u0113j\u0101 m\u0113rog\u0101 bija paz\u012bstams ar savu darbu ar nelabv\u0113l\u012bg\u0101 situ\u0101cij\u0101 eso\u0161\u0101m grup\u0101m, arodbiedr\u012bbu aizst\u0101v\u012bbu un \u0161\u0137ir\u0161an\u0101s ties\u012bbu reformu, ta\u010du vi\u0146a juridisk\u0101 karjera pasliktin\u0101j\u0101s, kad vi\u0146\u0161 cent\u0101s pal\u012bdz\u0113t klientam, kur\u0161 piepras\u012bja \u0161\u0137ir\u0161anos..<\/span><\/h1>

\"KviliamsKviliams bija iesaist\u012bts Lielbrit\u0101nijas otr\u0101s vec\u0101k\u0101s mo\u0161ejas izveid\u0113 Voking\u0101.<\/span><\/h1>

\u00a0<\/h1>

V\u012bram, kur\u0161 it k\u0101 p\u0101rk\u0101pa laul\u012bbu, kas tolaik bija izplat\u012bta prakse, tika izlikti slazdi, ta\u010du vi\u0146a m\u0113\u0123in\u0101jums neizdev\u0101s, un Kviliams tika atst\u0101din\u0101ts no amata..<\/span><\/h1>

\u00a0<\/h1>

Vi\u0146\u0161 pameta Liverp\u016bli 1908. gad\u0101, lai mazin\u0101tu skand\u0101la ietekmi uz pils\u0113tas musulma\u0146iem, un atkal par\u0101d\u012bj\u0101s dienvidos ar v\u0101rdu Henrijs de Leons, lai gan daudzi vi\u0146u pazina, liecina Rona G\u012bvsa, kur\u0161 sarakst\u012bja Kviljama biogr\u0101fiju, teiktais..<\/span><\/h1>

\u00a0<\/h1>

Lai gan vi\u0146a ietekme mazin\u0101j\u0101s, vi\u0146\u0161 bija iesaist\u012bts otr\u0101s vec\u0101k\u0101s mo\u0161ejas valst\u012b izveid\u0113, kas tika uzcelta Voking\u0101, un Kviliams tika apglab\u0101ts Sarij\u0101 1932. gad\u0101.<\/h1>

\u00a0<\/h1>

Liverp\u016bles mo\u0161eja joproj\u0101m nes vi\u0146a v\u0101rdu..<\/span><\/h1>

\u00a0<\/h1>

\"L\u0113dijaL\u0113dija Evel\u012bna<\/span><\/h1>

\u00a0<\/h1>

Evel\u012bnas Koboldas roka<\/h4>

Nebija nekas neparasts, ka augst\u0101k\u0101s klases p\u0101rst\u0101vi fascin\u0113ja isl\u0101ms un iedvesmoja ce\u013cojumi uz musulma\u0146u zem\u0113m..<\/span><\/h1>

L\u0113dija Evel\u012bna Mareja piedzima aristokr\u0101tu \u0123imen\u0113 Edinburg\u0101 un liel\u0101ko da\u013cu b\u0113rn\u012bbas pavad\u012bja starp Skotiju un Zieme\u013c\u0101friku..<\/span><\/h1>

Vi\u0146a rakst\u012bja: \u201cTur es iem\u0101c\u012bjos ar\u0101bu valodu. Es biju laim\u012bga aizb\u0113gt no savas aukl\u012btes un apmekl\u0113t mo\u0161ejas kop\u0101 ar Al\u017e\u012brijas draugiem. Sird\u012b es biju piespiedu musulmane.\u201d“.<\/span><\/h1>

Evel\u012bna m\u0113dza med\u012bt brie\u017eus un mak\u0161\u0137er\u0113t la\u0161us savas \u0123imenes \u012bpa\u0161um\u0101 Danmoras park\u0101..<\/span><\/h1>

Vi\u0146as t\u0113vs, p\u0113tnieks, 7. Danmoras gr\u0101fs, labpr\u0101t ce\u013coja, tostarp uz \u0136\u012bnu un Kan\u0101du. Vi\u0146as m\u0101te, kura v\u0113l\u0101k k\u013cuva par karalienes Viktorijas galma d\u0101mu, ar\u012b bija kaisl\u012bga ce\u013cot\u0101ja..<\/span><\/h1>

\"L\u0113dijaL\u0113dija Evel\u012bna bija pirm\u0101 britu sieviete, kas veica had\u017eu.<\/span><\/h1>

\u00a0<\/h1>

L\u0113dija Evel\u012bna mantoja vec\u0101ku m\u012blest\u012bbu pret ce\u013co\u0161anu un klejo\u0161anu un satika savu v\u012bru, uz\u0146\u0113m\u0113ju D\u017eonu Koboldu, Kair\u0101, \u0112\u0123ipt\u0113..<\/span><\/h1>

Nav zin\u0101ms, kad l\u0113dija Evel\u012bna piev\u0113rs\u0101s isl\u0101mam. Iesp\u0113jams, piev\u0113r\u0161an\u0101s tic\u012bbai tika ies\u0113ta vi\u0146as b\u0113rn\u012bbas ce\u013cojumu laik\u0101, ta\u010du l\u0113dijas Evel\u012bnas tic\u012bba ac\u012bmredzot tika nostiprin\u0101ta p\u0113c br\u012bvdien\u0101m, ko vi\u0146a pavad\u012bja Rom\u0101, un tik\u0161an\u0101s ar p\u0101vestu..<\/span><\/h1>

V\u0113l\u0101k vi\u0146a rakst\u012bja: \u201cKad Vi\u0146a Sv\u0113t\u012bba p\u0113k\u0161\u0146i uzrun\u0101ja mani un jaut\u0101ja, vai esmu piev\u0113rsusies katolicismam, es uz br\u012bdi biju p\u0101rsteigta, tad atbild\u0113ju: \u201cEsmu musulmane, un es nezinu, kas mani ir p\u0101r\u0146\u0113mis, jo gadiem ilgi nebiju dom\u0101jusi par isl\u0101mu.\u201d Ce\u013cojums s\u0101k\u0101s, un es ap\u0146\u0113mos las\u012bt un stud\u0113t \u0161o reli\u0123iju.\u201d“.<\/span><\/h1>

\u00a0<\/h1>

V\u0113sturnieks Viljams Veisijs, kur\u0161 sarakst\u012bja ievadu gr\u0101matai "Lady Evelyn's Memoirs", teica, ka reli\u0123iskais gar\u012bgais aspekts piesaist\u012bja daudzus tic\u012bbas piekrit\u0113jus..<\/span><\/h1>

\"L\u0113dijasL\u0113dijas Evel\u012bnas, vi\u0146as v\u012bra D\u017eona Kobolda un vi\u0146u meitas att\u0113ls.<\/span><\/h1>

\u00a0<\/h1>

Vi\u0146\u0161 piebilda, ka vi\u0146i seko \u201cp\u0101rliec\u012bbai, ka vis\u0101m liel\u0101kaj\u0101m reli\u0123ij\u0101m ir transcendent\u0101la vienot\u012bba... t\u0101lu no virspus\u0113j\u0101m sektantisk\u0101m deta\u013c\u0101m, kas t\u0101s \u0161\u0137e\u013c\u201d.“.<\/span><\/h1>

\u00a0<\/h1>

L\u0113dijas Evel\u012bnas ar\u0101bu draugi Tuvajos Austrumos vi\u0146u sauca par "l\u0113diju Zainabu". Vi\u0146ai bija piek\u013cuve sieviet\u0113m paredz\u0113t\u0101m zon\u0101m, un vi\u0146a rakst\u012bja par "sievie\u0161u domin\u0113jo\u0161o ietekmi" isl\u0101ma kult\u016br\u0101..<\/span><\/h1>

\u00a0<\/h1>

65 gadu vecum\u0101 vi\u0146a veica had\u017ea ritu\u0101lus un bija pirm\u0101 britu sieviete, kas veica visu ritu\u0101lu..<\/span><\/h1>

\u00a0<\/h1>

Tas vi\u0146ai izrais\u012bja \u201cbezgal\u012bgu interesi un apbr\u012bnu\u201d, un vi\u0146as st\u0101sts v\u0113l\u0101k tika public\u0113ts gr\u0101mat\u0101 ar nosaukumu \u201cSv\u0113tce\u013cojums uz Meku\u201d.“.<\/span><\/h1>

\u00a0<\/h1>

Par vi\u0146as dz\u012bvi ir maz zin\u0101ms, iz\u0146emot \u012bsu ce\u013cojumu uz Keniju. Vi\u0146a nomira Invernesas pansion\u0101t\u0101 1963. gad\u0101 95 gadu vecum\u0101, atst\u0101jot nor\u0101d\u012bjumus, ka vi\u0146as b\u0113r\u0113s j\u0101sp\u0113l\u0113 d\u016bdas un ka vi\u0146as kapakmen\u012b j\u0101iegrav\u0113 Kor\u0101na pants "Gaismas pants"..<\/span><\/h1>

\u00a0<\/h1>

Sav\u0101 dienasgr\u0101mat\u0101 vi\u0146a rakst\u012bja: \u201cEs vienm\u0113r sev esmu jaut\u0101jusi, kad un k\u0101p\u0113c es piev\u0113rsos isl\u0101mam.\u201d“.<\/span><\/h1>

\u00a0<\/h1>

Vi\u0146a piebilda: \u201cMana atbilde ir t\u0101da, ka es nezinu prec\u012bzu br\u012bdi, kad man tika atkl\u0101ta isl\u0101ma paties\u012bba.\u201d“.<\/span><\/h1>

\u00a0<\/h1>

\u201c\u0160\u0137iet, ka es vienm\u0113r esmu bijusi musulmane,\u201d vi\u0146a teica.“.<\/span><\/h1>

\u00a0<\/h1>

\"RobertsRoberts Stenlijs piev\u0113rs\u0101s isl\u0101mam septi\u0146desmit gadu vecum\u0101.<\/span><\/h1>

\u00a0<\/h1>

Roberts Stenlijs<\/h4>

Viktorijas laika musulma\u0146u v\u0113stur\u0113 parasti domin\u0113 sabiedr\u012bbas augst\u0101ko sl\u0101\u0146u p\u0101rst\u0101vji, kuru st\u0101sti ir lab\u0101k saglab\u0101ju\u0161ies..<\/span><\/h1>

\u00a0<\/h1>

Bet Krist\u012bna Longdena, kura atkl\u0101ja, ka vi\u0146as vect\u0113vs ir musulmanis, p\u0113c tam, kad vi\u0146as t\u0113vs bija izp\u0113t\u012bjis \u0123imenes koku un glab\u0101 rakstiskus dokumentus un dienasgr\u0101matas, saka: "Parasti ir paz\u012bmes, ka tas par\u0101d\u012bj\u0101s vidus\u0161\u0137ir\u0101."“.<\/span><\/h1>

\u00a0<\/h1>

Roberts Stenlijs 19.\u00a0gs. septi\u0146desmitajos gados no str\u0101dnieku \u0161\u0137iras p\u0101rtikas pre\u010du tirgot\u0101ja k\u013cuva par Steilibrid\u017eas, pils\u0113tas net\u0101lu no Man\u010destras, konservat\u012bvo m\u0113ru..<\/span><\/h1>

\u00a0<\/h1>

Longdens, kur\u0161 sarakst\u012bja par vi\u0146u gr\u0101matu, st\u0101sta, ka Stenlijs bija ar\u012b tiesnesis un izveidoja fondu darbiniekiem, kuri tika atlaisti par to, ka vi\u0146i nebalsoja saska\u0146\u0101 ar savu priek\u0161nieku viedokli..<\/span><\/h1>

\u00a0<\/h1>

Es ar\u012b atkl\u0101ju, ka vi\u0146\u0161 regul\u0101ri rakst\u012bja par britu kolonialismu Liverp\u016bles Kviljama mo\u0161ejas bi\u013ceten\u0101..<\/span><\/h1>

\u00a0<\/h1>

Stenlijs satika Kviljamu 19. gadsimta devi\u0146desmito gadu beig\u0101s p\u0113c tam, kad vi\u0146\u0161 bija aizg\u0101jis pensij\u0101 no savas politisk\u0101s karjeras, un vi\u0146i k\u013cuva par tuviem draugiem..<\/span><\/h1>

\u00a0<\/h1>

\u201cRoberts bija 28 gadus vec\u0101ks par Kviljamu, t\u0101p\u0113c es dom\u0101ju, ka starp vi\u0146iem bija nedaudz l\u012bdz\u012bgas t\u0113va un d\u0113la attiec\u012bbas,\u201d saka Longdens.“.<\/span><\/h1>

\u00a0<\/h1>

Tom\u0113r vi\u0146\u0161 piev\u0113rs\u0101s isl\u0101mam tikai septi\u0146desmit gadu vecum\u0101 un izv\u0113l\u0113j\u0101s sev v\u0101rdu \u201cRa\u0161ids\u201d.“.<\/span><\/h1>

\u00a0<\/h1>

Longdena, balstoties uz savu p\u0113t\u012bjumu, uzskata, ka Steibrid\u017e\u0101 taj\u0101 laik\u0101 nebija "citu musulma\u0146u". Stenlijs v\u0113l\u0101k p\u0101rc\u0113l\u0101s uz Man\u010destru un tur nomira 1911. gad\u0101.<\/h1>

\u00a0<\/h1>

Vi\u0146a piev\u0113r\u0161an\u0101s isl\u0101mam tika tur\u0113ta slepen\u012bb\u0101, l\u012bdz Longdenu \u0123imene to atkl\u0101ja 1998. gad\u0101.<\/h1>

\u00a0<\/h1>

Sakrit\u012bbas k\u0101rt\u0101 Longdena br\u0101lis St\u012bvens piev\u0113rs\u0101s isl\u0101mam 1991. gad\u0101 p\u0113c studij\u0101m \u0112\u0123ipt\u0113 universit\u0101tes studiju ietvaros, septi\u0146us gadus pirms tika atkl\u0101ta paties\u012bba par vect\u0113va Stenlija piev\u0113r\u0161anos isl\u0101mam..<\/span><\/h1>

\u00a0<\/h1>

Kad vi\u0146\u0161 dzird\u0113ja par sava vect\u0113va piev\u0113r\u0161anos tic\u012bbai, vi\u0146\u0161 to raksturoja k\u0101 "p\u0101rsteidzo\u0161u p\u0101rsteigumu".“.<\/span><\/h1>

\u00a0<\/h1>

\u201cTas, ka bija cilv\u0113ks, kur\u0161 izv\u0113l\u0113j\u0101s b\u016bt musulmanis laik\u0101, kad bija neiedom\u0101jami, ka k\u0101ds var\u0113tu dar\u012bt kaut ko netradicion\u0101lu, ja aps\u0113\u017eas un par to padom\u0101, j\u0101, t\u0101 ir Man\u010destra,\u201d vi\u0146\u0161 teica, piebilstot: \u201cCilv\u0113ki nebaid\u0101s piecelties un paust savu tic\u012bbu, neatkar\u012bgi no t\u0101, vai t\u0101 ir politiska vai reli\u0123iska.\u201d“.<\/span><\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tMalkolms X, v\u012brs, kur\u0161 nomira st\u0101vus<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"
\u0160ai svar\u012bgajai personai bija lieli nopelni \u2013 p\u0113c Dieva \u2013 isl\u0101ma reli\u0123ijas izplat\u012b\u0161an\u0101 meln\u0101daino amerik\u0101\u0146u vid\u016b laik\u0101, kad meln\u0101dainie Amerik\u0101 \u013coti cieta no rasu diskrimin\u0101cijas starp vi\u0146iem un baltajiem. Vi\u0146i tika pak\u013cauti visa veida pazemojumiem un degrad\u0101cijai, un cieta no mok\u0101m un visa veida naida no baltajiem.
\u0160aj\u0101 nemier\u012bgaj\u0101 klimat\u0101, kas bija pilns ar visa veida apspie\u0161anu un pazemo\u0161anu, Malkolms X piedzima t\u0113vam, kur\u0161 bija bazn\u012bcas m\u0101c\u012bt\u0101js, un m\u0101tei no Rietumindijas. Kad vi\u0146am bija se\u0161i gadi, vi\u0146a t\u0113vu nogalin\u0101ja baltie p\u0113c tam, kad vi\u0146i vi\u0146am sasita galvu un novietoja elektrisk\u0101 autobusa ce\u013c\u0101, kas vi\u0146am p\u0101rbrauca p\u0101ri, l\u012bdz vi\u0146\u0161 nomira. Malkolma X \u0123imenes apst\u0101k\u013ci s\u0101ka strauji pasliktin\u0101ties gan finansi\u0101li, gan mor\u0101li. Vi\u0146i s\u0101ka dz\u012bvot no balto labdar\u012bbas un soci\u0101l\u0101s pal\u012bdz\u012bbas, ko vi\u0146i l\u0113ni sniedza. \u0160ajos skarbajos apst\u0101k\u013cos Malkolma X m\u0101te cieta no psiholo\u0123iska \u0161oka, kas att\u012bst\u012bj\u0101s l\u012bdz br\u012bdim, kad vi\u0146a tika ievietota psihiatriskaj\u0101 slimn\u012bc\u0101, kur pavad\u012bja atliku\u0161o m\u016b\u017eu. Malkolms X un vi\u0146a asto\u0146i br\u0101\u013ci un m\u0101sas izbaud\u012bja gan t\u0113va, gan m\u0101tes zaud\u0113juma r\u016bgtumu, un vi\u0146i k\u013cuva par b\u0113rniem valsts apr\u016bp\u0113, kas vi\u0146us sadal\u012bja da\u017e\u0101d\u0101s \u0123imen\u0113s.<\/h1>

Tikm\u0113r Malkolms X m\u0101c\u012bj\u0101s tuv\u0113j\u0101 skol\u0101, kur vi\u0146\u0161 bija vien\u012bgais n\u0113\u0123eris. Vi\u0146\u0161 bija inteli\u0123ents un izcils, p\u0101rsp\u0113jot visus savus vienaud\u017eus. Skolot\u0101ji no vi\u0146a baid\u012bj\u0101s, kas lika vi\u0146iem vi\u0146u psiholo\u0123iski un mor\u0101li salauzt un izsmiet, \u012bpa\u0161i, kad vi\u0146\u0161 v\u0113l\u0113j\u0101s turpin\u0101t studijas ties\u012bbu zin\u0101tn\u0113. \u0160is bija pagrieziena punkts vi\u0146a dz\u012bv\u0113. P\u0113c tam vi\u0146\u0161 pameta skolu un main\u012bja da\u017e\u0101dus pazemojo\u0161us darbus, kas piem\u0113roti n\u0113\u0123eriem, s\u0101kot no viesm\u012b\u013ca restor\u0101n\u0101 l\u012bdz vilciena darbiniekam, apavu t\u012br\u012bt\u0101jam naktsklubos, l\u012bdz k\u013cuva par slavenu dejot\u0101ju, uz kuru nor\u0101d\u012bja. Tad vi\u0146u pavedin\u0101ja neapdom\u012bga un zaud\u0113jumu pilna dz\u012bve, t\u0101p\u0113c vi\u0146\u0161 s\u0101ka lietot alkoholu un sm\u0113\u0137\u0113t cigaretes. Azartsp\u0113les k\u013cuva par vi\u0146a galveno ien\u0101kumu avotu, l\u012bdz non\u0101ca l\u012bdz narkotiku lieto\u0161anai un pat tirdzniec\u012bbai, k\u0101 ar\u012b m\u0101ju un automa\u0161\u012bnu zag\u0161anai. Visu \u0161o laiku, kam\u0113r vi\u0146am v\u0113l nebija divdesmit viena gada, l\u012bdz vi\u0146\u0161 un vi\u0146a draugi non\u0101ca policijas rok\u0101s. Vi\u0146i vi\u0146am piesprieda p\u0101rm\u0113r\u012bgu sodu - desmit gadus cietum\u0101, savuk\u0101rt baltajiem cietumsods nep\u0101rsniedza piecus gadus.<\/h1>

Cietum\u0101 Malkolms X atmeta sm\u0113\u0137\u0113\u0161anu un c\u016bkga\u013cas \u0113\u0161anu un velt\u012bja sevi las\u012b\u0161anai un m\u0101c\u012b\u0161an\u0101s procesam t\u0101d\u0101 m\u0113r\u0101, ka aprija t\u016bksto\u0161iem gr\u0101matu par da\u017e\u0101da veida zin\u0101\u0161an\u0101m, t\u0101d\u0113j\u0101di izveidojot augstu kult\u016bras l\u012bmeni, kas \u013c\u0101va vi\u0146am aizpild\u012bt savas person\u012bbas tr\u016bkumus.<\/h1>

Taj\u0101 laik\u0101 visi Malkolma X br\u0101\u013ci piev\u0113rs\u0101s isl\u0101mam k\u0101da v\u012brie\u0161a v\u0101rd\u0101 (Muhameda Elija kungs) rok\u0101s, kur\u0161 apgalvoja, ka ir Dieva pravietis, s\u016bt\u012bts tikai meln\u0101dainajiem!! Vi\u0146i cent\u0101s p\u0101rliecin\u0101t Malkolmu X piev\u0113rsties isl\u0101mam ar visiem l\u012bdzek\u013ciem un metod\u0113m, l\u012bdz vi\u0146\u0161 piev\u0113rs\u0101s isl\u0101mam. Vi\u0146a mor\u0101le uzlaboj\u0101s, person\u012bba k\u013cuva iev\u0113rojam\u0101ka, un vi\u0146\u0161 s\u0101ka piedal\u012bties spredi\u0137os un debat\u0113s cietum\u0101, lai aicin\u0101tu uz isl\u0101mu. L\u012bdz br\u012bdim, kad vi\u0146am tika pie\u0161\u0137irta ap\u017e\u0113lo\u0161ana un vi\u0146\u0161 tika atbr\u012bvots, lai vi\u0146\u0161 vairs nepiesauktu isl\u0101mu cietum\u0101.<\/h1>

Malkolms X pieder\u0113ja isl\u0101ma n\u0101cijai, kurai bija nepatiesi priek\u0161stati un rasistiski pamati, kas bija pretrun\u0101 ar isl\u0101mu, neskatoties uz to, ka t\u0101 pie\u0146\u0113ma to k\u0101 spo\u017eu saukli, no k\u0101 t\u0101 nebija vain\u012bga. T\u0101 bija neobjekt\u012bva pret melno rasi un padar\u012bja isl\u0101mu ekskluz\u012bvu tikai tai, izsl\u0113dzot citas rases, kam\u0113r vi\u0146iem bija pie\u0161\u0137irta isl\u0101ma tikum\u012bg\u0101 mor\u0101le un cilden\u0101s v\u0113rt\u012bbas... tas ir, vi\u0146i pie\u0146\u0113ma isl\u0101ma izskatu un atteic\u0101s no t\u0101 b\u016bt\u012bbas un b\u016bt\u012bbas.<\/h1>

Malkolms X turpin\u0101ja pievienoties kust\u012bbai \u201cIsl\u0101ma n\u0101cija\u201d, aicinot t\u0101s biedrus pievienoties tai ar sav\u0101m dai\u013crun\u012bgaj\u0101m run\u0101m un sp\u0113c\u012bgo person\u012bbu. Vi\u0146\u0161 bija neizs\u012bksto\u0161s sp\u0113ks, nenogursto\u0161a sp\u0113ka, ener\u0123ijas un spara roka, l\u012bdz sp\u0113ja piesaist\u012bt daudzus pievienoties \u0161ai kust\u012bbai.<\/h1>

Malkolms X v\u0113l\u0113j\u0101s veikt had\u017eu, un, ce\u013cojot, vi\u0146\u0161 tuvum\u0101 ieraudz\u012bja patieso isl\u0101mu, uzzin\u0101ja t\u0101 paties\u012bbu un saprata rasistisk\u0101s doktr\u012bnas, kuru vi\u0146\u0161 bija pie\u0146\u0113mis un aicin\u0101jis, k\u013c\u016bdu. T\u0101p\u0113c vi\u0146\u0161 pie\u0146\u0113ma patieso isl\u0101ma reli\u0123iju un nosauca sevi par (had\u017eu Malik El-\u0160abazu).<\/h1>

Atgrie\u017eoties, vi\u0146\u0161 velt\u012bja sevi paties\u0101 isl\u0101ma piepras\u012b\u0161anai un cent\u0101s labot maldino\u0161os un maldino\u0161os priek\u0161status par isl\u0101ma n\u0101ciju. Tom\u0113r vi\u0146\u0161 sask\u0101r\u0101s ar naid\u012bgumu un naidu no vi\u0146u puses. Vi\u0146i s\u0101ka vi\u0146u vaj\u0101t un draud\u0113t, bet vi\u0146\u0161 tam nepiev\u0113rsa uzman\u012bbu un turpin\u0101ja iet skaidros un stingros so\u013cos, aicinot uz patieso isl\u0101mu, kas izskaustu visas rasisma formas.<\/h1>

Vien\u0101 no vi\u0146a dai\u013crun\u012bgaj\u0101m spredi\u0137iem, ko vi\u0146\u0161 m\u0113dza teikt, lai aicin\u0101tu cilv\u0113kus pie Dieva, tir\u0101ni atteic\u0101s dar\u012bt jebko citu k\u0101 vien apklusin\u0101t paties\u012bbas balsi. Vi\u0146u rokas vi\u0146u nogalin\u0101ja, kad vi\u0146\u0161 st\u0101v\u0113ja uz platformas, uzrun\u0101jot \u013caudis, kad se\u0161padsmit nodev\u012bgas lodes tika raid\u012btas vi\u0146a garaj\u0101, tievaj\u0101 \u0137ermen\u012b. Un tad t\u0101s bija beigas. Un k\u0101das labas beigas. M\u0113s l\u016bdzam Dievu pie\u0146emt vi\u0146u starp mocek\u013ciem Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101.
.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tMuhameds Ali Klejs<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Muhameds Ali Klejs, paz\u012bstams k\u0101 "Kasijs Mar\u010dels Klejs jaun\u0101kais", ir dzimis 1942. gada 17. janv\u0101r\u012b. Vi\u0146\u0161 ir Amerikas pilsonis, biju\u0161ais profesion\u0101lais bokseris, un, neskatoties uz vi\u0146am v\u0113rsto kritiku, vi\u0146u uzskata par kult\u016bras ikonu un ikviena iem\u012b\u013cotu person\u012bbu.<\/h1>

Vi\u0146a piev\u0113r\u0161an\u0101s isl\u0101mam<\/h4>

P\u0113c tam, kad 1964. gad\u0101 piev\u0113rs\u0101s isl\u0101mam, vi\u0146\u0161 nomain\u012bja savu v\u0101rdu, kas bija paz\u012bstams k\u0101 "Cassius", uz "Muhamed Ali", bez titula "Clay", kas ang\u013cu valod\u0101 noz\u012bm\u0113 m\u0101ls. Vi\u0146am ner\u016bp\u0113ja popularit\u0101tes zaud\u0113\u0161ana, kas bija pieaugusi, un cilv\u0113ku m\u012blest\u012bba pret vi\u0146u bija p\u0101r\u0146\u0113musi apv\u0101rsni. Isl\u0101ms bija svar\u012bgs vi\u0146a pan\u0101kumu iemesls. 1966. gad\u0101 vi\u0146\u0161 atkal p\u0101rsteidza pasauli, kad Muhameds Ali pazi\u0146oja par savu atteik\u0161anos pievienoties Amerikas armijai Vjetnamas kar\u0101. Vi\u0146\u0161 teica: "Isl\u0101ms aizliedz karus, kas nav Dieva un Vi\u0146a V\u0113stne\u0161a d\u0113\u013c un isl\u0101ma karoga pacel\u0161anas d\u0113\u013c." Vi\u0146\u0161 pazi\u0146oja: "Es nec\u012bn\u012b\u0161os ar vi\u0146iem... jo vi\u0146i mani nesauca par n\u0113\u0123eri...???" Vi\u0146am ner\u016bp\u0113ja popularit\u0101tes zaud\u0113\u0161ana amerik\u0101\u0146u vid\u016b \u0161\u012b pazi\u0146ojuma d\u0113\u013c. Vi\u0146\u0161 tika arest\u0113ts un noties\u0101ts par iesauk\u0161anas izvair\u012b\u0161anos. Vi\u0146am tika at\u0146emts boksera tituls, un vi\u0146a licence tika aptur\u0113ta. Vi\u0146\u0161 nec\u012bn\u012bj\u0101s \u010detrus pilnus gadus p\u0113c tam, kad p\u0101rs\u016bdz\u0113ja pret vi\u0146u pie\u0146emto spriedumu ASV Augst\u0101kaj\u0101 ties\u0101. Galu gal\u0101 vi\u0146\u0161 uzvar\u0113ja \u0161aj\u0101 apel\u0101cij\u0101 un atkal atgriez\u0101s boksa ring\u0101.<\/h1>

bokss<\/h4>

Vi\u0146\u0161 tr\u012bs reizes ieguva pasaules \u010dempiona titulu smagsvaros, un Ali piedal\u012bj\u0101s vair\u0101k\u0101s v\u0113sturisk\u0101s c\u012b\u0146\u0101s, no kur\u0101m, iesp\u0113jams, visiev\u0113rojam\u0101k\u0101s bija tr\u012bs c\u012b\u0146as: pirm\u0101 ar sp\u0113c\u012bg\u0101ko konkurentu \u201cD\u017eo Freizeru\u201d un otra ar \u201cD\u017eord\u017eu Formenu\u201d, kur\u0101 vi\u0146\u0161 atguva savu titulu, kas vi\u0146am bija at\u0146emts uz septi\u0146iem gadiem. \u201cAli\u201d izc\u0113l\u0101s ar savu netradicion\u0101lo c\u012b\u0146as stilu, izvair\u012b\u0161anos k\u0101 tauri\u0146am, uzbrukumu k\u0101 bitei, prasmi un drosmi iztur\u0113t sitienus, l\u012bdz k\u013cuva par slaven\u0101ko pasaul\u0113. Vi\u0146\u0161 ir \u0101tr\u0101k\u0101 sitiena pasaul\u0113 \u012bpa\u0161nieks, sasniedzot \u0101trumu 900 km\/h. Vi\u0146\u0161 bija paz\u012bstams ar\u012b ar savu runu pirms sp\u0113l\u0113m, jo liel\u0101 m\u0113r\u0101 pa\u013c\u0101v\u0101s uz pla\u0161sazi\u0146as l\u012bdzek\u013cu pazi\u0146ojumiem.<\/h1>

Vi\u0146a slim\u012bba<\/h4>

Muhamedam Ali tika diagnostic\u0113ta Parkinsona slim\u012bba, tom\u0113r vi\u0146\u0161 joproj\u0101m ir iem\u012b\u013cota sporta ikona. Slim\u012bbas laik\u0101 vi\u0146\u0161 bija \u0101rk\u0101rt\u012bgi paciet\u012bgs, jo vienm\u0113r teica, ka Dievs vi\u0146u p\u0101rbauda, lai par\u0101d\u012btu, ka vi\u0146\u0161 nav visliel\u0101kais, bet gan Dievs ir visliel\u0101kais.<\/h1>

Godiniet vi\u0146u<\/h4>

Holivud\u0101 ir \u013coti slavena iela, ko sauc par "Slavas aleju", jo uz ielas uzz\u012bm\u0113 zvaigzni ar visu savu slaveno zvaig\u017e\u0146u v\u0101rdiem.
Kad musulma\u0146u bokserim Muhamedam Ali Klejam pied\u0101v\u0101ja zvaigzni ar vi\u0146a v\u0101rdu uz ielas, vi\u0146\u0161 atteic\u0101s. Kad vi\u0146am jaut\u0101ja, k\u0101p\u0113c vi\u0146\u0161 atteic\u0101s no sava v\u0101rda iem\u016b\u017ein\u0101\u0161anas ar zvaigzni uz ielas?
Vi\u0146\u0161 vi\u0146iem teica, ka mans v\u0101rds ir dots pravie\u0161a, kuram es ticu, v\u0101rd\u0101: \u201cMuhamed, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru,\u201d un ka es piln\u012bb\u0101 atsakos no v\u0101rda \u201cMuhamed\u201d uzz\u012bm\u0113\u0161anas uz zemes.
Bet par godu vi\u0146a lielajai popularit\u0101tei un iev\u0113rojamajiem pan\u0101kumiem, ko vi\u0146\u0161 guva savas sportisk\u0101s karjeras laik\u0101, Holivuda nol\u0113ma zvaigzni ar v\u0101rdu "Muhameds Ali" uzz\u012bm\u0113t uz sienas iel\u0101, nevis uz zemes, k\u0101 to dara citi slaveni cilv\u0113ki.
L\u012bdz pat \u0161ai dienai uz sienas nav nevienas citas slaven\u012bbas, kuras v\u0101rds b\u016btu iegrav\u0113ts, iz\u0146emot Muhamedu Ali. Visu p\u0101r\u0113jo slaven\u012bbu v\u0101rdi ir uz zemes.<\/h1>

Vi\u0146a labdar\u012bbas darbi<\/h4>

2005. gad\u0101 Muhameds Ali sav\u0101 dzimtaj\u0101 pils\u0113t\u0101 Luisvil\u0101 nodibin\u0101ja Muhameda Ali centru, kur vi\u0146\u0161 pa\u0161laik izst\u0101da piemi\u0146as lietas. Centrs darbojas k\u0101 bezpe\u013c\u0146as organiz\u0101cija, kas veicina mieru, soci\u0101lo labkl\u0101j\u012bbu, pal\u012bdz tiem, kam t\u0101 nepiecie\u0161ama, un c\u0113l\u0101s v\u0113rt\u012bbas, kur\u0101m tic\u0113ja Muhameds Ali Klejs.\u00a0<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t Abdullahs Al-Tarjumans<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Abdulla al-Majorki jeb Abdulla al-Majorki, paz\u012bstams k\u0101 Abdulla al-Tarjumans, bija sp\u0101\u0146u kristietis Ma\u013cork\u0101 un iev\u0113rojams priesteris. Vi\u0146\u0161 bija ar\u012b viens no izcil\u0101kajiem kristie\u0161u zin\u0101tniekiem astotaj\u0101 gadsimt\u0101 p\u0113c Kristus. Pirms piev\u0113r\u0161an\u0101s isl\u0101mam vi\u0146a v\u0101rds bija Anselms Tormeda. Kad Dievs atv\u0113ra vi\u0146a sirdi un vad\u012bja vi\u0146u uz isl\u0101mu, vi\u0146\u0161 sevi sauca par Abdullu, un Tarjumana tituls vi\u0146am tika pievienots, jo p\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam vi\u0146\u0161 str\u0101d\u0101ja par tulku Tunisas sult\u0101na lab\u0101. Vi\u0146\u0161 823. gad\u0101 p\u0113c Kristus uzrakst\u012bja gr\u0101matu \u201cTuhfat al-Areeb fi al-Radd ala Ahl al-Salib\u201d ar\u0101bu valod\u0101, kas p\u0113c tam tika tulkota fran\u010du valod\u0101 un public\u0113ta \u017eurn\u0101l\u0101 \u201cHistory of Religions\u201d Par\u012bz\u0113 1885. gad\u0101 p\u0113c Kristus.<\/h1>

Abdullahas Al-Tarjumana piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts<\/h4>

Abdullahs Al-Tarjumans sav\u0101 gr\u0101mat\u0101 "Tuhfat Al-Areeb" st\u0101st\u012bja par savu piev\u0113r\u0161anos isl\u0101mam: "Ziniet, lai Dievs j\u016bs ap\u017e\u0113lojas, ka esmu s\u0101kotn\u0113ji no Ma\u013corkas pils\u0113tas. Mans t\u0113vs tika uzskat\u012bts par vienu no t\u0101s iedz\u012bvot\u0101jiem, un vi\u0146am nebija citu b\u0113rnu, iz\u0146emot mani. Kad man bija se\u0161i gadi, vi\u0146\u0161 mani nodeva priestera skolot\u0101jam. Es vi\u0146am las\u012bju B\u012bbeli, l\u012bdz divu gadu laik\u0101 iegaum\u0113ju vair\u0101k nek\u0101 pusi no t\u0101s. Tad se\u0161u gadu laik\u0101 s\u0101ku apg\u016bt B\u012bbeles valodu un lo\u0123ikas zin\u0101tni. P\u0113c tam es devos no Ma\u013corkas pils\u0113tas uz \u013beidas pils\u0113tu Katalonij\u0101, kas ir zin\u0101\u0161anu pils\u0113ta \u0161\u012bs valsts kristie\u0161u vid\u016b. \u0160aj\u0101 pils\u0113t\u0101 pulc\u0113jas krist\u012bgie zin\u0101\u0161anu studenti. Se\u0161us gadus es stud\u0113ju dabaszin\u0101tnes un zvaigznes, un p\u0113c tam \u010detrus gadus s\u0101ku las\u012bt B\u012bbeli un m\u0101c\u012bt to."<\/p>

Tad es devos uz Bolo\u0146as pils\u0113tu un tur apmetos. T\u0101 ir zin\u0101\u0161anu pils\u0113ta, un taj\u0101 atrodas bazn\u012bca k\u0101dam vec\u0101ka gadag\u0101juma un iev\u0113rojamam priesterim v\u0101rd\u0101 Nikolae Martels. Vi\u0146a st\u0101voklis zin\u0101\u0161an\u0101s, reli\u0123ij\u0101 un ask\u0113tism\u0101 bija \u013coti augsts. Jaut\u0101jumi par krist\u012bgo reli\u0123iju un d\u0101van\u0101m vi\u0146am n\u0101ca no kara\u013ciem un citiem. Vi\u0146i pat v\u0113l\u0113j\u0101s sa\u0146emt vi\u0146a sv\u0113t\u012bbu un lai vi\u0146\u0161 pie\u0146em vi\u0146u d\u0101vanas un tiek pagodin\u0101ts. T\u0101p\u0113c es las\u012bju \u0161im priesterim krist\u012bg\u0101s reli\u0123ijas principus un t\u0101s noteikumus, un es turpin\u0101ju vi\u0146am tuvoties, kalpojot vi\u0146am un pildot daudzus vi\u0146a pien\u0101kumus, l\u012bdz vi\u0146\u0161 mani padar\u012bja par vienu no saviem lab\u0101kajiem uztic\u012bbas person\u0101m un iedeva man atsl\u0113gas no savas rezidences un vi\u0146a \u0113diena un dz\u0113rienu kr\u0101tuv\u0113m. Es paliku pie vi\u0146a, lasot vi\u0146am priek\u0161\u0101 un kalpojot vi\u0146am desmit gadus. Tad k\u0101du dienu vi\u0146\u0161 saslima un nebija kl\u0101t sav\u0101 las\u012b\u0161anas sesij\u0101. Las\u012b\u0161anas sesijas dal\u012bbnieki vi\u0146u gaid\u012bja, kam\u0113r vi\u0146i apsprieda zin\u0101\u0161anu jaut\u0101jumus, l\u012bdz saruna vi\u0146us noveda pie Visvaren\u0101 Dieva v\u0101rdiem Vi\u0146a pravie\u0161a J\u0113zus, miers lai ir ar vi\u0146u, m\u0113l\u0113: "P\u0113c manis n\u0101ks pravietis, kura v\u0101rds ir Parakl\u0113ts." Vi\u0146i apsprieda, kur\u0161 no pravie\u0161iem bija \u0161is pravietis, un katrs no vi\u0146iem run\u0101ja atbilsto\u0161i sav\u0101m zin\u0101\u0161an\u0101m un sapratnei. Vi\u0146u diskusija par to izv\u0113rt\u0101s pla\u0161a, un str\u012bdi pieauga, tad vi\u0146i aizg\u0101ja, lai ieg\u016btu interesi par \u0161o lietu.<\/h1>

T\u0101 nu es devos uz \u0161eiha rezidenci, kur\u0161 m\u0101c\u012bja iepriek\u0161min\u0113to m\u0101c\u012bbu. Vi\u0146\u0161 man jaut\u0101ja: \u201cPar ko j\u016bs \u0161odien run\u0101j\u0101t, kam\u0113r es biju prom no jums?\u201d Es vi\u0146am past\u0101st\u012bju par cilv\u0113ku domstarp\u012bb\u0101m par Parakl\u0113ta v\u0101rdu un to, ka tas un tas bija atbild\u0113jis t\u0101 un t\u0101 un t\u0101 ar to un t\u0101du. Es uzskait\u012bju vi\u0146u atbildes, un vi\u0146\u0161 man jaut\u0101ja: \u201cUn ko j\u016bs atbild\u0113j\u0101t?\u201d Es teicu: \u201cT\u0101da un t\u0101 tiesne\u0161a atbilde, interpret\u0113jot Eva\u0146\u0123\u0113liju.\u201d Vi\u0146\u0161 man teica: \u201cJ\u016bs nek\u013c\u016bd\u012bj\u0101ties, un j\u016bs gandr\u012bz pietuvoj\u0101ties. Tas un tas pie\u013c\u0101va k\u013c\u016bdu, un tas un tas gandr\u012bz pietuvoj\u0101s. Bet paties\u012bba ir pret\u0113ja visam \u0161im, jo \u0161\u012b c\u0113l\u0101 v\u0101rda interpret\u0101ciju zina tikai zin\u0101tnieki, kuri ir stingri balst\u012bti zin\u0101\u0161an\u0101s, bet j\u016bs esat ieguvu\u0161i tikai nedaudz zin\u0101\u0161anu.\u201d<\/h1>

T\u0101p\u0113c es steidzos nosk\u016bpst\u012bt vi\u0146a k\u0101jas un teicu vi\u0146am: \u201cMans kungs, j\u016bs zin\u0101t, ka esmu ieradies pie jums no t\u0101las zemes un esmu j\u016bsu dienest\u0101 jau desmit gadus, kuru laik\u0101 esmu no jums ieguvis tik daudz zin\u0101\u0161anu, ka pat nevaru saskait\u012bt. Varb\u016bt t\u0101 ir liela laipn\u012bba no j\u016bsu puses, ka j\u016bs man d\u0101v\u0101jat zin\u0101\u0161anas par \u0161o c\u0113lo v\u0101rdu.\u201d Vecais v\u012brs raud\u0101ja un teica: \u201cMans d\u0113ls, pie Dieva, tu man esi \u013coti d\u0101rgs tavas kalpo\u0161anas un uztic\u012bbas d\u0113\u013c. Ir liels ieguvums zin\u0101t \u0161o c\u0113lo v\u0101rdu, bet es baidos, ka, ja j\u016bs to atkl\u0101siet, kristie\u0161i j\u016bs nekav\u0113joties nogalin\u0101s.\u201d<\/h1>

T\u0101p\u0113c es vi\u0146am teicu: Ak, mans kungs, pie Visvaren\u0101 Dieva un Eva\u0146\u0123\u0113lija paties\u012bbas un t\u0101, kas to atnesa, es nerun\u0101\u0161u par neko, ko tu man uztici, bez tavas at\u013caujas. Vi\u0146\u0161 man teica: Ak, mans d\u0113ls, kad tu pirmo reizi atn\u0101ci pie manis, es tev jaut\u0101ju par tavu valsti un to, vai t\u0101 ir tuva musulma\u0146iem un vai vi\u0146i atz\u012bst tevi, vai tu atz\u012bsti vi\u0146us, lai p\u0101rbaud\u012btu tavu pretest\u012bbu isl\u0101mam. Zini, mans d\u0113ls, ka Parakl\u0113ts ir viens no vi\u0146u pravie\u0161a Muhameda v\u0101rdiem, un, pamatojoties uz to, iepriek\u0161min\u0113t\u0101 ceturt\u0101 gr\u0101mata tika atkl\u0101ta ar Dani\u0113la m\u0113li, miers lai ir ar vi\u0146u, un vi\u0146\u0161 man pazi\u0146oja, ka \u0161\u012b gr\u0101mata vi\u0146am tiks atkl\u0101ta un ka vi\u0146a reli\u0123ija ir paties\u012bbas reli\u0123ija, un vi\u0146a tic\u012bbas apliec\u012bba ir balto tic\u012bbas apliec\u012bba, kas min\u0113ta Eva\u0146\u0123\u0113lij\u0101.<\/h1>

Es teicu: Ak, mans kungs, ko tu saki par \u0161o kristie\u0161u reli\u0123iju? Vi\u0146\u0161 man teica: Ak, mans d\u0113ls, ja kristie\u0161i b\u016btu pie\u0137\u0113ru\u0161ies pirm\u0101 J\u0113zus reli\u0123ijai, vi\u0146i b\u016btu Dieva reli\u0123ij\u0101, jo J\u0113zus un visu pravie\u0161u reli\u0123ija bija Dieva reli\u0123ija. Es teicu: Ak, mans kungs, k\u0101 m\u0113s varam tikt gl\u0101bti no \u0161\u012bs lietas? Vi\u0146\u0161 teica: Ak, mans d\u0113ls, iest\u0101joties isl\u0101ma reli\u0123ij\u0101. Es vi\u0146am teicu: Vai tas, kur\u0161 taj\u0101 ien\u0101ks, tiks gl\u0101bts? Vi\u0146\u0161 man teica: J\u0101, vi\u0146\u0161 tiks gl\u0101bts \u0161aj\u0101 pasaul\u0113 un p\u0113cn\u0101ves dz\u012bv\u0113.<\/h1>

Es vi\u0146am teicu: Ak, mans kungs, gudrs cilv\u0113ks izv\u0113las sev tikai lab\u0101ko no t\u0101, ko vi\u0146\u0161 zina. T\u0101tad, ja tu zini isl\u0101ma reli\u0123ijas izcil\u012bbu, kas tevi no t\u0101 attur? Vi\u0146\u0161 man teica: Ak, mans d\u0113ls, All\u0101hs man nelika apzin\u0101ties paties\u012bbu par to, ko es tev teicu par isl\u0101ma reli\u0123ijas izcil\u012bbu un godu, l\u012bdz es biju novecojis un mani kauli bija k\u013cuvu\u0161i v\u0101j\u0101ki. Mums tam nav attaisnojuma; dr\u012bz\u0101k All\u0101ha pier\u0101d\u012bjumi pret mums ir nostiprin\u0101ti. Ja All\u0101hs mani b\u016btu vad\u012bjis uz to, kad es biju tav\u0101 vecum\u0101, es b\u016btu visu pametis un pie\u0146\u0113mis paties\u012bbu. M\u012blest\u012bba pret \u0161o pasauli ir katra gr\u0113ka sakne. Tu redzi, k\u0101ds es esmu starp kristie\u0161iem augst\u0101 statusa, goda, slavas un pasaul\u012bgo iesp\u0113ju p\u0101rpiln\u012bbas zi\u0146\u0101. Ja man\u012b b\u016btu par\u0101d\u012bjusies kaut neliela tieksme uz isl\u0101ma reli\u0123iju, vienk\u0101r\u0161ie \u013caudis mani b\u016btu nogalin\u0101ju\u0161i acumirkl\u012b.<\/h1>

Pat ja es no vi\u0146iem izb\u0113g\u0161u, sasnieg\u0161u musulma\u0146us un pateik\u0161u vi\u0146iem, ka esmu ieradies pie jums k\u0101 musulmanis, un vi\u0146i man teiks: \u201cTu esi guvis labumu, ien\u0101kot paties\u012bbas reli\u0123ij\u0101, t\u0101p\u0113c nelielies mums ar reli\u0123iju, ar kuru esi izgl\u0101bies no Dieva soda,\u201d tad es palik\u0161u vi\u0146u vid\u016b k\u0101 vecs, nabags devi\u0146desmit gadus vecs v\u012brs, nesaprotot vi\u0146u valodu, un vi\u0146i nezin\u0101s manas ties\u012bbas, un es mir\u0161u vi\u0146u vid\u016b bad\u0101.<\/h1>

Un es, lai slav\u0113ts Dievs, sekoju J\u0113zus reli\u0123ijai un tam, ko vi\u0146\u0161 atnesa, un Dievs to zina par mani. T\u0101p\u0113c es vi\u0146am teicu: Ak, mans kungs, vai tu at\u013causi man doties uz musulma\u0146u zemi un ieiet vi\u0146u reli\u0123ij\u0101? Vi\u0146\u0161 man teica: Ja tu esi gudrs cilv\u0113ks, kas mekl\u0113 pest\u012b\u0161anu, tad pasteidzies to dar\u012bt, un tu ieg\u016bsi \u0161o pasauli un p\u0113cn\u0101ves dz\u012bvi. Bet mans d\u0113ls, \u0161\u012b ir lieta, par kuru neviens \u0161obr\u012bd nav kl\u0101t, t\u0101p\u0113c turi to nosl\u0113pum\u0101, cik vien vari, un, ja kaut kas no t\u0101 par tevi n\u0101ks gaism\u0101, cilv\u0113ki tevi nekav\u0113joties nogalin\u0101s, un es nevar\u0113\u0161u tev pal\u012bdz\u0113t. Tev neb\u016bs noder\u012bgi to nodot no manis, jo es to noliedzu, un mans apgalvojums par tevi ir patiess, bet tavs apgalvojums par mani nav patiess, un es esmu nevain\u012bgs pie tav\u0101m asin\u012bm, ja tu kaut ko no t\u0101 saki.<\/h1>

Es teicu: Ak, mans kungs, es mekl\u0113ju patv\u0113rumu pie Dieva no \u0161\u012bs maldu izplat\u012b\u0161an\u0101s, un es vi\u0146am apsol\u012bju to, kas vi\u0146am patiks, tad es pa\u0146\u0113mu ce\u013cojuma l\u012bdzek\u013cus un atvad\u012bjos no vi\u0146a, t\u0101p\u0113c vi\u0146\u0161 l\u016bdza par manu labkl\u0101j\u012bbu un sag\u0101d\u0101ja man piecdesmit zelta din\u0101rus, un es devos j\u016br\u0101, dodoties atpaka\u013c uz Ma\u013corkas pils\u0113tu, un tur paliku se\u0161us m\u0113ne\u0161us, tad no turienes devos uz Sic\u012blijas pils\u0113tu, un tur paliku piecus m\u0113ne\u0161us, gaidot ku\u0123i, kas dotos uz musulma\u0146u zemi, un ku\u0123is pien\u0101ca, lai dotos uz Tunisas pils\u0113tu, t\u0101p\u0113c es ar to devos no Sic\u012blijas, un m\u0113s dev\u0101mies ce\u013c\u0101 ap saulrietu, un Tunisas ost\u0101 ierad\u0101mies ap pusdienlaiku.<\/h1>

Kad es ierados Tunisas div\u0101n\u0101 un kristie\u0161u rab\u012bni par mani dzird\u0113ja, vi\u0146i atveda zirgu un aizveda mani l\u012bdzi uz savu valsti. Es \u010detrus m\u0113ne\u0161us paliku pie vi\u0146iem k\u0101 viesis vis\u0113rt\u0101kajos dz\u012bves apst\u0101k\u013cos. P\u0113c tam es vi\u0146iem jaut\u0101ju, vai sultan\u0101t\u0101 ir k\u0101ds, kur\u0161 var\u0113tu apg\u016bt kristie\u0161u valodu. Sult\u0101ns taj\u0101 laik\u0101 bija m\u016bsu kungs Abu al-Abbas Ahmad, lai Dievs vi\u0146am ap\u017e\u0113lojas. Kristie\u0161i man teica, ka sultan\u0101t\u0101 dz\u012bvo tikum\u012bgs v\u012brs, viens no vi\u0146a liel\u0101kajiem kalpiem, \u0101rsts v\u0101rd\u0101 Jusufs, kur\u0161 bija vi\u0146a \u0101rsts un viena no vi\u0146a uztic\u012bbas person\u0101m. Es par to biju \u013coti priec\u012bgs un jaut\u0101ju par \u0161\u012b \u0101rsta dz\u012bvesvietu, un mani aizveda pie vi\u0146a, un es satiku vi\u0146u. Es vi\u0146am past\u0101st\u012bju par savu st\u0101vokli un iera\u0161an\u0101s iemeslu, kas bija mana piev\u0113r\u0161an\u0101s isl\u0101mam. V\u012brietis bija \u013coti apmierin\u0101ts ar to, jo \u0161o labest\u012bbu paveica vi\u0146a rokas.<\/h1>

Tad vi\u0146\u0161 uzk\u0101pa zirg\u0101 un aizveda mani l\u012bdzi uz sult\u0101na pili. Vi\u0146\u0161 ieg\u0101ja, past\u0101st\u012bja vi\u0146am manu st\u0101stu un l\u016bdza at\u013cauju mani satikt, un vi\u0146\u0161 man at\u013c\u0101va. Es nost\u0101jos vi\u0146a priek\u0161\u0101, un pirmais, ko vi\u0146\u0161 man jaut\u0101ja par manu vecumu, t\u0101p\u0113c es vi\u0146am teicu, ka man ir tr\u012bsdesmit pieci. Tad vi\u0146\u0161 man jaut\u0101ja par to, ko esmu stud\u0113jis zin\u0101tn\u0113s, t\u0101p\u0113c es vi\u0146am to past\u0101st\u012bju. Vi\u0146\u0161 teica: Esmu ieradies ar veiksmi un esmu k\u013cuvis par musulmani ar Visvaren\u0101 Dieva sv\u0113t\u012bbu. T\u0101p\u0113c es teicu tulkam, kur\u0161 bija iepriek\u0161 min\u0113tais \u0101rsts: Pasaki m\u016bsu kungam sult\u0101nam, ka neviens neatsak\u0101s no savas reli\u0123ijas, iz\u0146emot gad\u012bjumus, kad vi\u0146a \u0123imene daudz run\u0101s par vi\u0146u un kritiz\u0113s vi\u0146u. T\u0101p\u0113c es v\u0113los no j\u016bsu laipn\u012bbas, lai j\u016bs s\u016bt\u012btu zi\u0146u pie tiem krist\u012bgajiem tirgot\u0101jiem un vi\u0146u labajiem \u013caud\u012bm, kas ir kop\u0101 ar jums, un pajaut\u0101tu vi\u0146iem par mani un uzklaus\u012btu, ko vi\u0146i saka par mani, un tad es k\u013c\u016b\u0161u par musulmani, ja Dievs to v\u0113l\u0113sies. T\u0101p\u0113c vi\u0146\u0161 man caur tulku teica: J\u016bs jaut\u0101j\u0101t t\u0101pat k\u0101 Abdullah ibn Salams jaut\u0101ja pravietim, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, un tad vi\u0146\u0161 k\u013cuva par musulmani.<\/h1>

T\u0101 nu vi\u0146\u0161 pasauca lab\u0101kos kristie\u0161us un da\u017eus vi\u0146u tirgot\u0101jus un aizveda mani uz m\u0101ju net\u0101lu no savas viesistabas. Kad kristie\u0161i ien\u0101ca pie vi\u0146a, vi\u0146\u0161 tiem jaut\u0101ja: "Ko j\u016bs sak\u0101t par \u0161o jauno priesteri, kas ir ieradies \u0161aj\u0101 ku\u0123\u012b?" Tie atbild\u0113ja: "Mans kungs, \u0161is ir liels zin\u0101tnieks m\u016bsu reli\u0123ij\u0101, un m\u0113s nekad neesam redz\u0113ju\u0161i nevienu, kam b\u016btu augst\u0101ka pak\u0101pe zin\u0101\u0161an\u0101s un reli\u0123ij\u0101 par vi\u0146u." Vi\u0146\u0161 tiem jaut\u0101ja: "Un ko j\u016bs teiksit par vi\u0146u, ja vi\u0146\u0161 k\u013c\u016bs par musulmani?" Tie atbild\u0113ja: "M\u0113s mekl\u0113jam patv\u0113rumu pie Dieva no t\u0101; vi\u0146\u0161 nekad to nedar\u012btu." Kad vi\u0146\u0161 dzird\u0113ja, ko kristie\u0161i teica, vi\u0146\u0161 pasauca mani, un es par\u0101d\u012bjos vi\u0146a priek\u0161\u0101 un liecin\u0101ju par paties\u012bbu kristie\u0161u kl\u0101tb\u016btn\u0113. Vi\u0146i nokrita uz sejas un teica: "Nekas vi\u0146u nav novedis pie t\u0101, k\u0101 vien m\u012blest\u012bba pret laul\u012bbu, jo m\u016bsu priesteri neprecas." T\u0101 vi\u0146i aizg\u0101ja, satraukti un b\u0113d\u012bgi.<\/h1>

Sult\u0101ns, lai Dievs vi\u0146am ap\u017e\u0113lojas, man katru dienu sar\u016bp\u0113ja ceturtda\u013cdin\u0101ru. Kad nol\u0113mu prec\u0113ties, vi\u0146\u0161 man iedeva simts din\u0101rus zelt\u0101 un pilnu, labu ap\u0123\u0113rbu. Es apprec\u0113ju savu sievu, un vi\u0146a dzemd\u0113ja d\u0113lu, kuru es nosaucu par Muhamedu k\u0101 sv\u0113t\u012bbu m\u016bsu pravie\u0161a Muhameda v\u0101rd\u0101, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru.[1]<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tFatima Hirina<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ma paties\u0101 noz\u012bme ir t\u0101da, lai tic\u012bgie piln\u012bb\u0101 pak\u013cautos Visvarenajam Dievam, gan sav\u0101s liet\u0101s, gan maz\u0101s, gan liel\u0101s.<\/h1>

Pa\u013cauties ar p\u0101rliecin\u0101tu, mierin\u0101tu un apmierin\u0101tu paklaus\u012bbu rokai, kas vi\u0146us vada, vienlaikus esot p\u0101rliecin\u0101tiem, ka t\u0101 v\u0113las vi\u0146iem labu, padomu un vad\u012bbu, un vienlaikus esot p\u0101rliecin\u0101tiem par ce\u013cu un likteni gan \u0161aj\u0101 pasaul\u0113, gan p\u0113cn\u0101ves dz\u012bv\u0113; saska\u0146\u0101 ar Visvaren\u0101 Dieva v\u0101rdiem: {Saki: "Patiesi, mana l\u016bg\u0161ana un mani upur\u0113\u0161anas ritu\u0101li, mana dz\u012bv\u012bba un mana n\u0101ve ir dom\u0101ta Dievam, pasau\u013cu Kungam. * Vi\u0146am nav l\u012bdzinieka. Un tas man ir pav\u0113l\u0113ts, un es esmu pirmais no musulma\u0146iem."} [Al-An`am: 162-163].<\/h1>

\u0160is bija jaut\u0101jums, kas nodarbin\u0101ja Fatimu H\u0113renu, v\u0101cu meiteni, kura piev\u0113rs\u0101s isl\u0101mam p\u0113c tam, kad bija audzin\u0101ta ar nacion\u0101lsoci\u0101lisma m\u0101c\u012bb\u0101m, kur\u0101s Dieva loma izz\u016bd no visiem rad\u012b\u0161anas vai cilv\u0113ku ikdienas dz\u012bves aspektiem.<\/h1>

Nacion\u0101listu sauk\u013ci<\/h4>

Fatima Herena piedzima V\u0101cij\u0101 1934. gad\u0101, un vi\u0146as t\u0113vs dien\u0113ja V\u0101cijas armij\u0101 un loloja nacion\u0101lsoci\u0101listisk\u0101s v\u0113rt\u012bbas.<\/p>

Kad 1945. gad\u0101 beidz\u0101s Otrais pasaules kar\u0161, Fatima bija vienpadsmit gadus veca studente. V\u0101cu n\u0101cijas sap\u0146i bija sagrauti, un visi ide\u0101li, kuru d\u0113\u013c vi\u0146i bija upur\u0113ju\u0161i savu dz\u012bv\u012bbu, bija izklied\u0113ti.<\/h1>

Nacion\u0101lisms pirms kara un kara laik\u0101 bija lielisks l\u012bdzeklis, lai motiv\u0113tu un iedro\u0161in\u0101tu v\u0101cie\u0161us dar\u012bt visu iesp\u0113jamo, vien\u012bg\u0101 m\u0113r\u0137a v\u0101rd\u0101 dar\u012bt visu dzimtenes lab\u0101.<\/h1>

\u0160is nacion\u0101lisms ietekm\u0113ja ideju par Dieva eksistenci. V\u0101cu sabiedr\u012bb\u0101 Dievs bija sp\u0113ks, kas pirms miljoniem gadu bija noteicis dabas likumus, un \u0161ie likumi savuk\u0101rt bija rad\u012bju\u0161i cilv\u0113kus, visticam\u0101k, nejau\u0161i.<\/h1>

Fatima Hirina par savas sabiedr\u012bbas ideolo\u0123isko st\u0101vokli taj\u0101 laik\u0101 saka: \u201cKristiet\u012bba bija vien\u012bg\u0101 tic\u012bba, ar kuru m\u0113s realit\u0101t\u0113 sask\u0101r\u0101mies, un t\u0101 mums tika pasniegta k\u0101 \u201ctautas opijs\u201d un k\u0101 avju gan\u0101mpulka tic\u012bba, kas p\u0101rvietojas tikai n\u0101ves bai\u013cu ietekm\u0113.<\/h1>

M\u0113s saprat\u0101m, ka katrs cilv\u0113ks ir atbild\u012bgs tikai par sevi un ka vi\u0146\u0161 var br\u012bvi dar\u012bt ar sevi visu, ko v\u0113las, ja vien tas nekait\u0113 citiem. M\u0113s izt\u0113loj\u0101mies, ka sirdsapzi\u0146a ir vien\u012bg\u0101 b\u0101ka, kas m\u016bs vada.<\/h1>

\u201cDaudzi cilv\u0113ki, t\u0101pat k\u0101 es, nebija apmierin\u0101ti ar m\u016bsdienu sabiedr\u012bbu; ta\u010du vi\u0146i apgalvoja, ka ir laim\u012bgi, un, pamostoties p\u0113c dejo\u0161anas un reibuma nakts, vi\u0146i juta tuk\u0161umu kr\u016bt\u012bs, ko vi\u0146i nesp\u0113ja p\u0101rvar\u0113t, mierinot sevi ar v\u0113l liel\u0101ku dejo\u0161anu, dzer\u0161anu vai flirt\u0113\u0161anu n\u0101kamajos vakaros.\u201d<\/h1>

Kad Otrais pasaules kar\u0161 beidz\u0101s, Fatima teica: \u201cKar\u0161 ne tikai saplos\u012bja m\u016bsu valsti (V\u0101ciju), bet ar\u012b sagr\u0101va m\u016bsu n\u0101cijas di\u017eenumu, un visi ide\u0101li, kuru d\u0113\u013c bija upur\u0113tas dz\u012bv\u012bbas, tika izklied\u0113ti.\u201d<\/h1>

Es sapratu, ka individu\u0101l\u0101 sirdsapzi\u0146a un sabiedr\u012bb\u0101 atz\u012btie cilv\u0113ciskie ide\u0101li vien nav pietiekami, lai kalpotu par manas dz\u012bves vadl\u012bnij\u0101m. Es neizjutu patiesu laimi, baudot man pieejam\u0101s \u0113rt\u012bbas, nepateicoties k\u0101dam par visu \u0161o labo, kas mani ap\u0146\u0113ma. T\u0101p\u0113c es tur\u0113ju piez\u012bmju gr\u0101mati\u0146u, lai pierakst\u012btu savus ikdienas ierakstus, un reiz pie\u0137\u0113ru sevi taj\u0101 pierakstot \u0161\u0101du fr\u0101zi: "T\u0101 bija priec\u012bga diena; liels paldies Tev, Kungs!"<\/h1>

S\u0101kum\u0101 man bija kauns, bet tad es sapratu, ka man nepietiek tikai ar tic\u012bbu Dievam... l\u012bdz es sapratu, ka mans pien\u0101kums ir str\u0101d\u0101t, lai Vi\u0146u mekl\u0113tu, un mekl\u0113t veidu, k\u0101 Vi\u0146am pateikties un piel\u016bgt Vi\u0146u.\u201d<\/h1>

Kristiet\u012bbas neder\u012bgums<\/h4>

P\u0113c tam, kad vi\u0146as valsts nacion\u0101lais projekts cieta neveiksmi civiliz\u0101cijas un tic\u012bbas zi\u0146\u0101, Fatima Hirina piev\u0113rs\u0101s kristiet\u012bbai, cerot atrast ce\u013cu pie Dieva. Fatima st\u0101sta: "Es apmekl\u0113ju priestera nodarb\u012bbas, las\u012bju da\u017eas krist\u012bgas gr\u0101matas un apmekl\u0113ju dievkalpojumus, bet nevar\u0113ju tuvoties Dievam. Priesteris man ieteica piev\u0113rsties kristiet\u012bbai un apmekl\u0113t Sv\u0113to Vakar\u0113dienu. Vi\u0146\u0161 teica: "Jo, praktiz\u0113jot kristiet\u012bbu, j\u016bs noteikti atrad\u012bsiet ce\u013cu pie Dieva." Es sekoju vi\u0146a padomam, bet man neizdev\u0101s sasniegt patiesu sirdsmieru."<\/p>

Fatima Hirena paskaidroja, ka vi\u0146as vil\u0161an\u0101s kristiet\u012bb\u0101 iemesls ir tas, ka mums, kristie\u0161iem, nav citas izv\u0113les k\u0101 vien piek\u0101pties sav\u0101 tic\u012bb\u0101, lai dz\u012bvotu sabiedr\u012bb\u0101. Bazn\u012bca vienm\u0113r ir gatava piek\u0101pties, lai saglab\u0101tu savu autorit\u0101ti sabiedr\u012bb\u0101. Min\u0113\u0161u vienu piem\u0113ru: Bazn\u012bca saka, ka seksu\u0101l\u0101s attiec\u012bbas nedr\u012bkst s\u0101kties, kam\u0113r nav nosl\u0113gtas laul\u012bbas Dieva v\u0101rd\u0101, ta\u010du Rietumos gandr\u012bz nav v\u012brie\u0161u vai sievie\u0161u, kas b\u016btu gatavi "nopirkt ka\u0137i mais\u0101". \u0160is ir izplat\u012bts sak\u0101mv\u0101rds, kas noz\u012bm\u0113, ka laul\u012bbas dz\u012bv\u0113 st\u0101jas, vispirms nep\u0101rbaudot abu partneru seksu\u0101lo sader\u012bbu.<\/h1>

Priesteris vienm\u0113r ir gatavs atbr\u012bvot ikvienu, kur\u0161 atz\u012bstas \u0161aj\u0101 gr\u0113k\u0101, veicot vienu vai divas l\u016bg\u0161anas!!<\/h1>

Isl\u0101ms, at\u0161\u0137ir\u012bb\u0101 no iepriek\u0161min\u0113t\u0101, aicina savus sekot\u0101jus tic\u012bbas v\u0101rd\u0101 piln\u012bb\u0101 pak\u013cauties Visvarenajam Dievam, bez vilcin\u0101\u0161an\u0101s vai \u0161aub\u012b\u0161an\u0101s. \u0160\u012b pak\u013cau\u0161an\u0101s neatst\u0101j nek\u0101das nesaska\u0146otu domu vai j\u016btu, nodomu vai darb\u012bbu, v\u0113lmju vai bai\u013cu paliekas, kas nepak\u013caujas Dievam vai nepie\u0146em Vi\u0146a spriedumu un l\u0113mumu. Visvarenais Dievs saka: {Ak, j\u016bs, kas esat tic\u0113ju\u0161i, piln\u012bb\u0101 s\u0101ciet isl\u0101m\u0101 un nesekojiet S\u0101tana p\u0113d\u0101s. Patiesi, vi\u0146\u0161 jums ir nep\u0101rprotams ienaidnieks.} [Al-Baqarah: 208]<\/h1>

Fatima Hirina un ce\u013c\u0161 uz isl\u0101mu
Fatima Hirina ar nepaciet\u012bbu gaid\u012bja tic\u012bbu piln\u012bgam principam, pie kura pietur\u0113ties, taisnam ce\u013cam, pa kuru vi\u0146a vad\u012btu visu savu dz\u012bvi; t\u0101p\u0113c vi\u0146a nesp\u0113ja tuvoties Dievam pat tad, kad bija nometies ce\u013cos bazn\u012bc\u0101.<\/h1>

1957. gad\u0101 Fatima Herrina pirmo reizi satika v\u012brieti, kur\u0161 divus gadus v\u0113l\u0101k k\u013cuva par vi\u0146as v\u012bru. Vi\u0146\u0161 bija v\u0101cu musulmanis ar doktora gr\u0101du filozofij\u0101.<\/h1>

Fatima par vi\u0146u saka: \u201cVi\u0146\u0161 bija parasts cilv\u0113ks, ne ar ko neat\u0161\u0137\u012br\u0101s no citiem v\u0101cie\u0161iem. Tom\u0113r, kad vi\u0146\u0161 man past\u0101st\u012bja, ka pirms septi\u0146iem gadiem ir piev\u0113rsies isl\u0101mam, es biju \u013coti p\u0101rsteigta. Tas mani \u013coti p\u0101rsteidza, lai uzzin\u0101tu, k\u0101p\u0113c tik izgl\u012btots cilv\u0113ks ir izv\u0113l\u0113jies \u0161o ce\u013cu.<\/h1>

Mans v\u012brs s\u0101ka man skaidrot isl\u0101ma noz\u012bmi. Vi\u0146\u0161 teica: Dievs nav tikai musulma\u0146u Kungs, bet gan \u0161is v\u0101rds \u201cDievs\u201d mums ir sinon\u012bms v\u0101rdam \u201cdievi\u0161\u0137\u012bba\u201d. Musulma\u0146i tic Rad\u012bt\u0101ja absol\u016btajai vienot\u012bbai un nepiel\u016bdz savu pravieti Muhamedu (miers un sv\u0113t\u012bba lai ir ar vi\u0146u), k\u0101 to dara kristie\u0161i, piel\u016bdzot J\u0113zu Kristu (miers lai ir ar vi\u0146u). V\u0101rds \u201cisl\u0101ms\u201d noz\u012bm\u0113 piln\u012bgu pak\u013cau\u0161anos vien\u012bgajam Dievam.<\/h1>

Vi\u0146\u0161 man teica, ka no isl\u0101ma viedok\u013ca visas b\u016btnes un viss oblig\u0101ti ir musulma\u0146i; tas ir, vi\u0146iem ir j\u0101pak\u013caujas un j\u0101pak\u013caujas Dieva likumiem, un, ja vi\u0146i to nedara, vi\u0146iem draud izmir\u0161ana.<\/h1>

Vi\u0146\u0161 piebilda: \u201cTikai cilv\u0113kam, neatkar\u012bgi no t\u0101, vai vi\u0146a \u0137ermenis piev\u0113r\u0161as isl\u0101mam labpr\u0101t\u012bgi vai negrib\u012bgi, Dievs ir devis gribas un izv\u0113les br\u012bv\u012bbu izlemt, vai vi\u0146\u0161 v\u0113las b\u016bt musulmanis gan gar\u012bgaj\u0101, gan fiziskaj\u0101 dz\u012bv\u0113. Ja vi\u0146\u0161 to dara un dz\u012bvo saska\u0146\u0101 ar \u0161o l\u0113mumu, tad vi\u0146\u0161 sazin\u0101sies ar Dievu un atrad\u012bs harmoniju un sirdsmieru ar cit\u0101m rad\u012bb\u0101m \u0161aj\u0101 pasaul\u012bgaj\u0101 dz\u012bv\u0113, un vi\u0146\u0161 atrad\u012bs laimi ar\u012b p\u0113cn\u0101ves dz\u012bv\u0113.\u201d<\/h1>

Bet, ja vi\u0146\u0161 sace\u013cas pret Dieva likumiem, kas mums skaidri un lieliski izskaidroti Sv\u0113taj\u0101 Kor\u0101n\u0101, tad vi\u0146\u0161 ir zaud\u0113t\u0101js gan \u0161aj\u0101 pasaul\u012bgaj\u0101 dz\u012bv\u0113, gan p\u0113cn\u0101ves dz\u012bv\u0113.<\/h1>

Fatima piebilst par to, ko vi\u0146a atkl\u0101ja par isl\u0101mu: \u201cEs ar\u012b no sava v\u012bra uzzin\u0101ju, ka isl\u0101ms nav jauna reli\u0123ija. Kor\u0101ns paties\u012bb\u0101 ir vien\u012bg\u0101 gr\u0101mata, kas ir br\u012bva no jebk\u0101d\u0101m novirz\u0113m vai piemais\u012bjumiem. T\u0101 ir p\u0113d\u0113j\u0101 dievi\u0161\u0137\u0101 gr\u0101mata gar\u0101 gr\u0101matu s\u0113rij\u0101, no kur\u0101m iev\u0113rojam\u0101k\u0101s ir atkl\u0101smes Tor\u0101 un B\u012bbel\u0113.\u201d<\/h1>

T\u0101 man acu priek\u0161\u0101 pav\u0113r\u0101s jaunas pasaules izredzes. V\u012bra vad\u012bb\u0101 es s\u0101ku las\u012bt nedaudz\u0101s gr\u0101matas par isl\u0101mu, kas bija pieejamas v\u0101cu valod\u0101, un ar to es dom\u0101ju nedaudz\u0101s gr\u0101matas, kas pieejamas no isl\u0101ma viedok\u013ca. Vissvar\u012bg\u0101k\u0101 no t\u0101m bija Muhameda Asada gr\u0101mata (Ce\u013c\u0161 uz Meku), kas man bija liels iedvesmas avots.<\/h1>

Da\u017eus m\u0113ne\u0161us p\u0113c m\u016bsu laul\u012bb\u0101m es iem\u0101c\u012bjos l\u016bgties ar\u0101bu valod\u0101, gav\u0113t un stud\u0113ju Sv\u0113to Kor\u0101nu \u2013 visu to pirms piev\u0113r\u0161an\u0101s isl\u0101mam 1960. gad\u0101.<\/h1>

Kor\u0101na gudr\u012bba piepild\u012bja manu dv\u0113seli ar m\u012blest\u012bbu un apbr\u012bnu, bet manu acu prieks bija l\u016bg\u0161an\u0101. Es jutu sp\u0113c\u012bgu saj\u016btu, ka Dievs ir ar mani, kad es pazem\u012bgi st\u0101v\u0113ju Vi\u0146a priek\u0161\u0101, skaitot Kor\u0101nu un l\u016bdzoties.\u201d<\/h1>

Isl\u0101ms ir dz\u012bvesveids<\/h4>

Fatima Hirina atteic\u0101s \u013caut reli\u0123ijai palikt tikai ierobe\u017eotai vi\u0146as dz\u012bves da\u013cai, k\u0101 t\u0101 bija bijusi iepriek\u0161, vai varb\u016bt tai nekad nemaz nebija bijis \u0161\u0101da st\u016bra.<\/p>

Fatima nol\u0113ma visu m\u016b\u017eu dz\u012bvot saska\u0146\u0101 ar isl\u0101mu un padar\u012bt to par pilnv\u0113rt\u012bgu pieeju vi\u0146as dz\u012bv\u0113, pat ja tas piespieda vi\u0146u emigr\u0113t.<\/h1>

Fatima Hirina saka: \u201cEs s\u0101ku regul\u0101ri veikt piecas ikdienas l\u016bg\u0161anas un sapratu, ka l\u016bg\u0161ana nav kaut kas t\u0101ds, ko var veikt haotiski, bet gan sist\u0113ma, kas j\u0101iev\u0113ro visas dienas garum\u0101.\u201d<\/h1>

Es nol\u0113mu valk\u0101t isl\u0101ma hid\u017eabu un iem\u0101c\u012bjos pie\u0146emt situ\u0101ciju, kur\u0101 mans v\u012brs s\u0113d\u0113tu kop\u0101 ar saviem br\u0101\u013ciem reli\u0123ijas nodarb\u012bb\u0101s, apmainoties ar vi\u0146iem izgl\u012btojo\u0161\u0101m sarun\u0101m, kam\u0113r es vi\u0146iem gatavoju t\u0113ju un pasniedzu to pie durv\u012bm, nezinot cilv\u0113kiem, kuriem to biju pagatavojusi. T\u0101 viet\u0101, lai dotos uz tirgiem, es pieradu palikt m\u0101j\u0101s un las\u012bt isl\u0101ma gr\u0101matas ang\u013cu valod\u0101.<\/h1>

Es ar\u012b s\u0101ku gav\u0113t un gatavoju \u0113dienus, tos nepagar\u0161ojot, neskatoties uz to, ka reiz\u0113m biju \u013coti izsalcis un izsl\u0101pis.<\/h1>

Es iem\u0101c\u012bjos m\u012bl\u0113t m\u016bsu pravieti Muhamedu (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) un vi\u0146a l\u012bdzgaitniekus, lasot C\u0113l\u0101 pravietisk\u0101 had\u012bsa gr\u0101matas. Man\u0101s ac\u012bs vi\u0146i k\u013cuva par dz\u012bviem cilv\u0113kiem, ne tikai p\u0101rsteidzo\u0161iem v\u0113sturiskiem piem\u0113riem.<\/h1>

L\u012bdzj\u016bt\u012bbas, drosmes, uztic\u012bbas un taisn\u012bguma piem\u0113ri, ko \u0161ie agr\u012bnie cilv\u0113ki r\u0101d\u012bja sav\u0101 cilv\u0113ciskaj\u0101 dz\u012bv\u0113, k\u013cuva par man\u0101m vado\u0161aj\u0101m zvaigzn\u0113m, un man k\u013cuva skaidrs, k\u0101 veidot savu dz\u012bvi t\u0101, lai es b\u016btu viens no labajiem un apmierin\u0101tajiem \u0161aj\u0101 pasaul\u012bgaj\u0101 dz\u012bv\u0113, kas ir ce\u013c\u0161, pa kuru m\u016bsu uzved\u012bba taj\u0101 nosaka atl\u012bdz\u012bbas veidu, ko sa\u0146emsim p\u0113cn\u0101ves dz\u012bv\u0113.<\/h1>

Cen\u0161oties dz\u012bvot saska\u0146\u0101 ar isl\u0101mu un pielietot to visos savas dz\u012bves aspektos, Fatima Hirina saka: \u201cM\u0113s ar v\u012bru vienoj\u0101mies, ka m\u016bsu isl\u0101ma dz\u012bvesveids Rietumu valst\u012b prasa no mums daudz ko piek\u0101pties. Isl\u0101ms nav tikai reli\u0123ija veselaj\u0101 sapr\u0101t\u0101, bet gan pilnv\u0113rt\u012bgs dz\u012bvesveids, ko t\u012br\u0101kaj\u0101 veid\u0101 var pielietot tikai musulma\u0146u sabiedr\u012bb\u0101. T\u0101 k\u0101 katrs no mums izv\u0113l\u0113j\u0101s \u0161o reli\u0123iju piln\u012bgi br\u012bv\u0101 grib\u0101, m\u0113s nev\u0113l\u0113j\u0101mies v\u0101ju, remdenu isl\u0101mu.\u201d<\/h1>

T\u0101 nu p\u0113c ilgas gaid\u012b\u0161anas 1962. gad\u0101 mums rad\u0101s iesp\u0113ja imigr\u0113t uz Pakist\u0101nu, jo bij\u0101m iekr\u0101ju\u0161i pietiekami daudz naudas, lai segtu ce\u013cojuma izdevumus.\u201d<\/h1>

Fatima Hirina un isl\u0101ma aizst\u0101v\u0113\u0161ana<\/h4>

Fatima aizst\u0101v\u0113ja isl\u0101mu un demonstr\u0113ja isl\u0101ma likumu di\u017eenumu un t\u012br\u012bbu, vienlaikus atmaskojot citu uzskatu nepatiesumu un maldin\u0101\u0161anu. Vi\u0146a teica: \u201cJa tie, kas ir naid\u012bgi pret isl\u0101mu, saka, ka v\u012brietim ir barbariski vest vair\u0101kas sievas, vai vi\u0146i var man paskaidrot, kas labs sl\u0113pjas vi\u0146u r\u012bc\u012bb\u0101, kad v\u012brs papildus sievai \u0146em konkub\u012bnes? Rietumos t\u0101 ir izplat\u012bta prakse, kas ir izplat\u012bt\u0101ka nek\u0101 polig\u0101mija musulma\u0146u valst\u012bs.\u201d<\/p>

Ja vi\u0146i apgalvo, ka alkohola lieto\u0161an\u0101 nav nek\u0101da \u013caunuma, vai vi\u0146i var izskaidrot cie\u0161anas, ko \u0161is ieradums rada Rietumos?!<\/h1>

Ja vi\u0146i saka, ka gav\u0113nis v\u0101jina n\u0101cijas darbasp\u0113ku un vesel\u012bbu, lai vi\u0146i apl\u016bko tic\u012bgo lielos sasniegumus sv\u0113t\u0101 Ramad\u0101na m\u0113ne\u0161a laik\u0101 un izlasa svar\u012bgos zi\u0146ojumus, ko nesen pierakst\u012bju\u0161i musulma\u0146u \u0101rsti par savu dabisko pieredzi ar gav\u0113\u0146a pacientiem.<\/h1>

Ja vi\u0146i saka, ka dzimumu dal\u012b\u0161ana ir aplama, lai vi\u0146i sal\u012bdzina jebkuras musulma\u0146u valsts jaunatni ar jebkuras rietumu valsts jaunatni. Piem\u0113ram, mor\u0101ls noziegums starp z\u0113nu un meiteni musulma\u0146u vid\u016b tiek uzskat\u012bts par iz\u0146\u0113mumu, savuk\u0101rt rietumnieku vid\u016b ir \u013coti reti sastopama viena laul\u012bba starp \u0161\u0137\u012bstu z\u0113nu un meiteni.<\/h1>

Ja tie, kas ir naid\u012bgi noska\u0146oti pret isl\u0101mu, apgalvo, ka piecu ikdienas l\u016bg\u0161anu veik\u0161ana \u2014 valod\u0101, kas daudziem tic\u012bgajiem nav zin\u0101ma \u2014 ir laika un p\u016b\u013cu iz\u0161\u0137ie\u0161ana, lai vi\u0146i nor\u0101da uz vienu Rietumu sist\u0113mu, kas vieno cilv\u0113kus sp\u0113c\u012bg\u0101k\u0101 un gar\u012bgi vesel\u012bg\u0101k\u0101 veid\u0101 nek\u0101 musulma\u0146u ritu\u0101l\u0101 piel\u016bgsme. Lai vi\u0146i pier\u0101da, ka rietumnieki sav\u0101 br\u012bvaj\u0101 laik\u0101 paveic vair\u0101k noder\u012bgu lietu nek\u0101 musulmanis, kur\u0161 katru dienu velta stundu l\u016bg\u0161anai.<\/h1>

Isl\u0101ms ir reform\u0113ts \u010detrpadsmit vai vair\u0101k gadsimtu laik\u0101, un tas paliek t\u0101ds ar\u012b m\u016bsu laik\u0101, ja vien m\u0113s to iev\u0113rojam bez sagroz\u012bt\u0101m piek\u0101p\u0161an\u0101m.<\/h1>

Jo reli\u0123ija Dieva ac\u012bs ir isl\u0101ms, un isl\u0101ms ir visaugst\u0101kais, un nekas nav p\u0101r\u0101ks par to. M\u016bsdien\u0101s daudzi cilv\u0113ki ir p\u0101rliecin\u0101ju\u0161ies par \u0161o paties\u012bbu, un vi\u0146i sadarbosies \u2013 ja Dievs to v\u0113l\u0113sies \u2013, lai to izskaidrotu slimajai, moc\u012btajai un no\u017e\u0113lojamajai pasaulei, kas uz vi\u0146iem raug\u0101s ar apbr\u012bnu.\u201d<\/h1>

L\u016bk, k\u0101 main\u012bj\u0101s Fatimas Hirinas dz\u012bve p\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam. Vi\u0146a non\u0101ca pie tic\u012bbas, ka isl\u0101ms nav tikai ritu\u0101li un piel\u016bgsmes akti, bet gan pilnv\u0113rt\u012bgs dz\u012bvesveids un ce\u013c\u0161, kas ved musulma\u0146us uz laimi \u0161aj\u0101 pasaul\u0113 un uz parad\u012bzi p\u0113cn\u0101ves dz\u012bv\u0113.<\/h1>

Fatimas Hirinas ieguld\u012bjums
Vi\u0146ai ir vair\u0101kas gr\u0101matas par isl\u0101mu, tostarp: (gav\u0113nis - Das Fasten) 1982, (Zakat - Zakat) 1978 un (Muhammad - Muhammad) 1983.<\/h1>

Avots: Dr. Ragheba Al-Sard\u017eani gr\u0101mata (Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam).<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tLuijs \u017dardets<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Luijs Gard\u0113 tiek uzskat\u012bts par vienu no iev\u0113rojam\u0101kajiem Eiropas filozofiem, kas apzin\u0101ti un padzi\u013cin\u0101ti p\u0113t\u012bjis isl\u0101ma domu un civiliz\u0101ciju. Jau no mazotnes Gard\u0113 aizr\u0101v\u0101s ar dievi\u0161\u0137o reli\u0123iju principu izpratni. Lai gan vi\u0146\u0161 uzauga konservat\u012bv\u0101 kato\u013cu \u0123imen\u0113, vi\u0146u vaj\u0101ja psiholo\u0123iska aps\u0113st\u012bba: nosl\u0113pumi un nosl\u0113pumi, ko vi\u0146\u0161 uztv\u0113ra sav\u0101 reli\u0123ij\u0101. Tas vi\u0146u pamudin\u0101ja mekl\u0113t austrumu reli\u0123iju, tostarp budisma, hinduisma un citu, izcelsmi, cer\u012bb\u0101 atkl\u0101t paties\u012bbu.<\/h1>

St\u0101sts par Luija \u017dardeta piev\u0113r\u0161anos isl\u0101mam<\/h4>

Dievs grib\u0113ja, lai Luijs Gard\u0113 izlas\u012btu vi\u0146a Kor\u0101na noz\u012bmes tulkojumu, un vi\u0146\u0161 taj\u0101 atrada daudz ko t\u0101du, kas nomierin\u0101ja vi\u0146a sirdi. Vi\u0146u piesaist\u012bja isl\u0101ms, un vi\u0146\u0161 pak\u0101peniski s\u0101ka dzi\u013c\u0101k iedzi\u013cin\u0101ties isl\u0101m\u0101. Vi\u0146\u0161 apguva ar\u0101bu valodu un las\u012bja Kor\u0101nu ar\u0101bu valod\u0101. P\u0113c tam vi\u0146\u0161 piev\u0113rs\u0101s isl\u0101ma civiliz\u0101cijas studij\u0101m un atkl\u0101ja, ka isl\u0101ms ir tas, ko vi\u0146\u0161 mekl\u0113ja. Vi\u0146\u0161 tic\u0113ja tai k\u0101 patiesai dievi\u0161\u0137ai tic\u012bbai (sav\u0101 sird\u012b), jo bija p\u0101rliecin\u0101ts, ka tie, kas pie\u0146\u0113ma isl\u0101mu un dar\u012bja to zin\u0101mu Eirop\u0101, \u013coti cieta no \u0161\u0137\u0113r\u0161\u013ciem, ar kuriem vi\u0146i sask\u0101r\u0101s. T\u0101p\u0113c Gard\u0113 sl\u0113pa savu tic\u012bbu sev\u012b un ierobe\u017eoja savus centienus, darbu, naudu un domas, lai atbalst\u012btu \u0161o reli\u0123iju.<\/h1>

Luijs Gard\u0113 atz\u012bm\u0113ja, ka cionisms Eirop\u0101 izv\u0113r\u0161 agres\u012bvu karu pret visu isl\u0101ma saturu, izmantojot visda\u017e\u0101d\u0101kos agres\u012bvus l\u012bdzek\u013cus, s\u0101kot ar m\u0113\u0123in\u0101jumiem sagroz\u012bt da\u017eus Sv\u0113t\u0101 Kor\u0101na pantus, eksport\u0113jot Sv\u0113to Kor\u0101nu uz daudziem \u0100frikas re\u0123ioniem p\u0113c t\u0101 sagroz\u012b\u0161anas, dizain\u0113jot apak\u0161ve\u013cu un apavus ar isl\u0101ma rakstiem un simboliem, kas ir sv\u0113ti un cien\u012bti katra musulma\u0146a sirdsapzi\u0146\u0101, un veicinot fan\u0101tisku p\u0113tnieku iedro\u0161in\u0101\u0161anu public\u0113t savas gr\u0101matas un p\u0113t\u012bjumus, kas sagroza isl\u0101ma t\u0113lu un pied\u0113v\u0113 musulma\u0146iem un vi\u0146u v\u0113stnesim tr\u016bkumus un k\u013c\u016bdas.<\/h1>

Luija Gard\u0113 ieguld\u012bjums<\/h4>

Luijs Gard\u0113 aizst\u0101v\u0113ja isl\u0101mu un public\u0113ja gr\u0101matu ("Musulma\u0146i un cionistu uzbrukumu konfront\u0101cija"). Vi\u0146\u0161 ar\u012b velt\u012bja sevi isl\u0101ma filozofijas studij\u0101m piecpadsmit gadus (1957.\u20131972.\u00a0g.) Starptautiskaj\u0101 filozofijas instit\u016bt\u0101 Tul\u016bz\u0101.<\/h1>

Vi\u0146\u0161 ir ar\u012b vair\u0101ku noz\u012bm\u012bgu isl\u0101ma darbu autors, piem\u0113ram, "Isl\u0101ma sabiedr\u012bba", "Isl\u0101ms visiem laikmetiem" un "Reli\u0123ija un sabiedr\u012bba". Vi\u0146\u0161 p\u0101rrauga vair\u0101ku isl\u0101ma p\u0113t\u012bjumu public\u0113\u0161anu un piedal\u0101s isl\u0101ma enciklop\u0113dijas fran\u010du valod\u0101 izstr\u0101d\u0113.<\/h1>

Viens no vi\u0146a slaven\u0101kajiem darbiem ir gr\u0101mata (Isl\u0101ms ir reli\u0123ija visiem laikmetiem), kur\u0101 vi\u0146\u0161 paskaidro, k\u0101 isl\u0101ma v\u0113rt\u012bbas un principi ir sp\u0113ju\u0161i saglab\u0101ties cauri gadsimtiem un paaudz\u0113m, un palikt jauni, atjaunoti, piepras\u012bti un ietekm\u012bgi katr\u0101 laikmet\u0101!!<\/h1>

\u0160aj\u0101 gr\u0101mat\u0101 G\u0101rdets ar\u012b noraida da\u017eu filozofisko teor\u0113ti\u0137u apgalvojumu, ka isl\u0101ms ir \u201ctuksne\u0161a reli\u0123ija\u201d un nav savienojams ar cit\u0101m sabiedr\u012bb\u0101m. Vi\u0146\u0161 atbild \u0161iem materi\u0101listiem, sakot: \u201cTuksnesis bija tikai vieta un s\u0101kumpunkts \u0161ai jaunajai reli\u0123ijai, kad t\u0101 ierad\u0101s. Tur t\u0101s pamati tika pilnveidoti, un t\u0101s iez\u012bmes k\u013cuva skaidras, tai k\u013c\u016bstot par glob\u0101lu reli\u0123iju. Tuksnesis nek\u0101d\u0101 zi\u0146\u0101 nebija stabila vieta isl\u0101ma taut\u0101m, ko apliecina fakts, ka isl\u0101ma pasaul\u0113 m\u016bsdien\u0101s ir vair\u0101k nek\u0101 miljards musulma\u0146u, un t\u0101 stiepjas no Dak\u0101ras Seneg\u0101l\u0101 l\u012bdz Filip\u012bnu sal\u0101m Indijas oke\u0101n\u0101.\u201d<\/h1>

Luijs G\u0101rdets un isl\u0101ma aizst\u0101v\u0113\u0161ana<\/h4>

\u017dardets atbild uz rietumnieku virz\u012btajiem, veicin\u0101tajiem un atk\u0101rtotajiem apmelojumiem par isl\u0101mu un musulma\u0146iem, tostarp aps\u016bdz\u012bbu, ka musulma\u0146i ir "fatalistiski un atkar\u012bgi". Vi\u0146\u0161 atbild ar desmitiem Kor\u0101na pantu un had\u012bsu, kas mudina musulma\u0146us smagi str\u0101d\u0101t un labi veikt savu darbu, k\u0101 ar\u012b ka vi\u0146i uz\u0146emas pilnu atbild\u012bbu. P\u0113c tam vi\u0146\u0161 atbild uz aps\u016bdz\u012bbu, ka isl\u0101ms ir reli\u0123ija, kur\u0101 virspus\u0113ji ritu\u0101li un ceremonijas tiek veiktas neatkar\u012bgi no ikdienas uzved\u012bbas. Vi\u0146\u0161 atbild \u0161\u0101di:<\/h1>

\u201c\u0160\u0101das lietas par\u0101d\u012bj\u0101s dekadences laikmetos, un paties\u012bba ir t\u0101da, ka piel\u016bgsmi nevar pie\u0146emt, ja vien t\u0101 nav sirsn\u012bga un saist\u012bta ar t\u012briem nodomiem.\u201d<\/h1>

Vi\u0146\u0161 ar\u012b atbild uz rietumnieku izplat\u012bto inform\u0101ciju par isl\u0101mu, ka t\u0101 ir bai\u013cu reli\u0123ija, sakot, ka Dievs isl\u0101m\u0101 ir (Vis\u017e\u0113lsird\u012bg\u0101kais, Vis\u017e\u0113lsird\u012bg\u0101kais) un ka starp devi\u0146desmit devi\u0146iem v\u0101rdiem \u2013 skaistajiem dievi\u0161\u0137ajiem v\u0101rdiem \u2013, ko musulma\u0146i atk\u0101rto, ir tikai divi v\u0101rdi, kas raksturo dievi\u0161\u0137o b\u016bt\u012bbu k\u0101 varenu, \u0161ausmino\u0161u un sodo\u0161u, un \u0161ie divi atrib\u016bti tiek lietoti tikai to noz\u012bm\u0113s attiec\u012bb\u0101 uz gr\u0113ciniekiem un netic\u012bgajiem.<\/h1>

\u0160eit m\u0113s nov\u0113rojam, cik lielas p\u0101rmai\u0146as notika Luija \u017dardeta dz\u012bv\u0113 p\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam. \u0160is v\u012brs tagad aizst\u0101v isl\u0101mu ar visu sp\u0113ku, lai gan pavisam nesen bija nemusulmanis. Lai gods Dievam, kas vi\u0146u vad\u012bja pie isl\u0101ma!<\/h1>

Avots: Dr. Ragheba Al-Sard\u017eani gr\u0101mata (Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam).<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tMohameds Fuads Al-Hashemi<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Vi\u0146\u0161 piedzima krist\u012bgiem vec\u0101kiem \u0112\u0123ipt\u0113, kuri vi\u0146\u0101 ieaudzin\u0101ja m\u012blest\u012bbu pret kristiet\u012bbu, lai vi\u0146\u0161 var\u0113tu integr\u0113ties citu kristie\u0161u sabiedr\u012bb\u0101. Tom\u0113r vi\u0146\u0161 s\u0101ka p\u0101rdom\u0101t un diskut\u0113t, un rad\u0101s \u0161aubas, kas vi\u0146\u0101 iededza nemiera uguni, kas pamudin\u0101ja vi\u0146u mekl\u0113t paties\u012bbu un patieso reli\u0123iju.<\/h1>

Kad vi\u0146a pr\u0101ts auga, vi\u0146\u0161 s\u0101ka mekl\u0113t paties\u012bbu. Par to vi\u0146\u0161 saka:
\u201cStudijas lika man uzman\u012bgi klaus\u012bties vair\u0101kos zvanos, kas non\u0101ca man\u0101s aus\u012bs \u0161aubu un aizdomu rad\u012bto tuk\u0161umu d\u0113\u013c par to, ko pr\u0101ts nesp\u0113j pie\u0146emt, un par ko mana sirdsapzi\u0146a nebija mierin\u0101ta emocion\u0101l\u0101s t\u012br\u012bbas br\u012bd\u012b, attiec\u012bb\u0101 uz to, ko es stud\u0113ju vai gatavojos uz\u0146emties uzdevumu zi\u0146\u0101. T\u0101tad \u0161ajos zvanos bija da\u013ca klaus\u012b\u0161an\u0101s, kam sekoja p\u0101rdomas par reli\u0123ij\u0101m, kas bija pirms manas reli\u0123ijas, t\u0101p\u0113c es biju k\u0101 k\u0101ds, kas mekl\u0113 patv\u0113rumu no pannas ugun\u012b.\u201d<\/h1>

Muhameda Fuada al Ha\u0161emi piev\u0113r\u0161an\u0101s isl\u0101mam st\u0101sts<\/h4>

Al-Hashemi s\u0101ka p\u0113t\u012bt pirmskristiet\u012bbas reli\u0123ijas un cilv\u0113ku rad\u012btas reli\u0123ijas, cerot atrast mekl\u0113to. P\u0113c tam vi\u0146\u0161 piev\u0113rs\u0101s isl\u0101ma izp\u0113tei, ta\u010du bija aizvainots un ien\u012bda to. Vi\u0146\u0161 nev\u0113l\u0113j\u0101s taj\u0101 iedzi\u013cin\u0101ties; dr\u012bz\u0101k vi\u0146\u0161 v\u0113l\u0113j\u0101s izraut t\u0101 tr\u016bkumus, mekl\u0113t t\u0101 k\u013c\u016bdas un pretrunas, lai to sagrautu un atbr\u012bvotu cilv\u0113kus no t\u0101. Bet lai slava apst\u0101k\u013cu main\u012bt\u0101jam! \u0160is cilv\u0113ks isl\u0101m\u0101 atrada ce\u013cu uz vad\u012bbu un gaismu, ko bija mekl\u0113jis visu savu dz\u012bvi.<\/p>

Aprakstot redz\u0113to isl\u0101ma reli\u0123ij\u0101, vi\u0146\u0161 saka: \u201cEs atradu apmierino\u0161u atbildi uz katru jaut\u0101jumu, ko nevar\u0113ja atrast neviena iepriek\u0161\u0113j\u0101 reli\u0123ija, neatkar\u012bgi no t\u0101, vai t\u0101 bija cilv\u0113ku rad\u012bta, c\u0113lusies no dievi\u0161\u0137aj\u0101m reli\u0123ij\u0101m vai filozofisks princips (un mans teiciens: \u201cpagrim\u0161ana\u201d attiecas uz reli\u0123iju norietu gar\u012bdznieku rok\u0101s, kuri novirz\u012bj\u0101s no t\u0101, k\u0101 vi\u0146i bija n\u0101ku\u0161i). Es atkl\u0101ju, ka tas, ko vi\u0146i apgalvoja par isl\u0101ma tr\u016bkumiem, bija priek\u0161roc\u012bbas, un tas, ko vi\u0146i uzskat\u012bja par pretrun\u0101m, bija gudr\u012bba, noteikumi un likumi, kas s\u012bki izstr\u0101d\u0101ti sapr\u0101t\u012bgiem cilv\u0113kiem. Un ka tas, par ko vi\u0146i kritiz\u0113ja isl\u0101mu, bija z\u0101les cilv\u0113cei, kas ilgi bija iesl\u012bgusi tumsas tuksnes\u012b, l\u012bdz isl\u0101ms to izveda no tumsas gaism\u0101, un cilv\u0113ki ar sava Kunga at\u013cauju tika vad\u012bti uz taisna ce\u013ca.\u201d<\/h1>

Tad Muhameds Fuads Al-Hashemi pazi\u0146oja par savu piev\u0113r\u0161anos isl\u0101mam.<\/h1>

Muhameda Fuada Al-Hashemi ieguld\u012bjums<\/h4>

P\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam Muhameds Fuads al-Ha\u0161imi dar\u012bja daudzas lietas, lai kalpotu isl\u0101mam. Vi\u0146\u0161 veica sal\u012bdzin\u0101jumus un sal\u012bdzin\u0101jumus starp reli\u0123ij\u0101m, un viens no \u0161o sal\u012bdzin\u0101jumu aug\u013ciem bija br\u012bni\u0161\u0137\u012bg\u0101 gr\u0101mata "Reli\u0123ijas l\u012bdzsvar\u0101", ko vi\u0146\u0161 uzd\u0101vin\u0101ja musulma\u0146iem. Vi\u0146\u0161 ar\u012b sarakst\u012bja daudzas citas gr\u0101matas, kas visas kalpoja Dieva v\u0101rda aizst\u0101v\u0113\u0161anai un Vi\u0146a reli\u0123ijas atbalstam.<\/p>

{Un All\u0101hs noteikti atbalst\u012bs tos, kas atbalsta Vi\u0146u. Patiesi, All\u0101hs ir Varens un Augsts Sav\u0101 sp\u0113k\u0101.} [Al-Hajj: 40].<\/h1>

Vi\u0146\u0161 ir sarakst\u012bjis gr\u0101matas \u201cIsl\u0101ma nosl\u0113pums: k\u0101p\u0113c es izv\u0113l\u0113jos isl\u0101mu k\u0101 reli\u0123iju\u201d, \u201cPravietis nemelo\u201d un \u201cDialogs starp kristieti un musulmani\u201d.<\/h1>

Avots: Dr. Ragheba Al-Sard\u017eani gr\u0101mata (Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam).<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tAhmeds Nas\u012bms Susa... Ir\u0101kas ebrejs<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Ahmeds Nas\u012bms Susa, kur\u0161 piev\u0113rs\u0101s isl\u0101mam un atkl\u0101ja paties\u012bbu par ebreju sarakst\u012bto nepatieso v\u0113sturi, s\u0101kotn\u0113ji bija no Banu Suwasa cilts, kas apdz\u012bvoja Jemenas Hadramautas re\u0123ionu. Vi\u0146\u0161 piedzima ebreju \u0123imen\u0113 Hilas pils\u0113t\u0101, Ir\u0101k\u0101, 1318. gad\u0101 p\u0113c Kristus\/1900. gad\u0101 p\u0113c Kristus. Vi\u0146\u0161 pabeidza sagatavo\u0161anas studijas (vidusskolu) Beir\u016btas Amerikas universit\u0101t\u0113 1924. gad\u0101 un p\u0113c tam 1928. gad\u0101 ieguva bakalaura gr\u0101du b\u016bvniec\u012bb\u0101 Kolor\u0101do koled\u017e\u0101, Amerikas Savienotaj\u0101s Valst\u012bs.<\/h1>

P\u0113c tam Ahmeds Nas\u012bms Susa turpin\u0101ja studijas p\u0113cdiploma studij\u0101s, 1930. gad\u0101 ar izcil\u012bbu ieg\u016bstot doktora gr\u0101du D\u017eona Hopkinsa universit\u0101t\u0113 Amerikas Savienotaj\u0101s Valst\u012bs. Vi\u0146\u0161 tika iev\u0113l\u0113ts par paz\u012bstam\u0101s amerik\u0101\u0146u zin\u0101tnisk\u0101s organiz\u0101cijas Phi Beta Kappa biedru, un 1929. gad\u0101 Va\u0161ingtonas Universit\u0101te vi\u0146am pie\u0161\u0137\u012bra Vedela balvu, kas katru gadu tiek pie\u0161\u0137irta lab\u0101k\u0101 raksta autoram, kur\u0161 veicina mieru starp pasaules valst\u012bm.<\/h1>

Dr. Ahmeds Susa ir viens no vec\u0101kajiem Ir\u0101kas in\u017eenieriem, kas absolv\u0113jis Rietumu universit\u0101tes. Vi\u0146\u0161 bija ebrejs, bet v\u0113l\u0101k piev\u0113rs\u0101s isl\u0101mam.<\/h1>

P\u0113c atgrie\u0161an\u0101s Ir\u0101k\u0101 vi\u0146\u0161 1930. gad\u0101 tika iecelts par in\u017eenieri Ir\u0101kas Ap\u016bde\u0146o\u0161anas departament\u0101. P\u0113c tam 18 gadus vi\u0146\u0161 ie\u0146\u0113ma vair\u0101kus tehniskus amatus \u0161aj\u0101 departament\u0101, l\u012bdz 1946. gad\u0101 tika iecelts par Komisijas, kas izveidota, lai izp\u0113t\u012btu galvenos Ir\u0101kas ap\u016bde\u0146o\u0161anas projektus, priek\u0161s\u0113d\u0113t\u0101ja pal\u012bgu. 1947. gad\u0101 vi\u0146\u0161 tika iecelts par M\u0113rniec\u012bbas \u0123ener\u0101ldirektoru, p\u0113c tam 1954. gad\u0101 par Lauksaimniec\u012bbas ministrijas \u0123ener\u0101ldirektoru. P\u0113c tam vi\u0146\u0161 tika atjaunots par M\u0113rniec\u012bbas \u0123ener\u0101ldirektoru, \u0161o amatu vi\u0146\u0161 ie\u0146\u0113ma l\u012bdz 1957. gadam.<\/h1>

Kad 1951. gad\u0101 tika izveidota Rekonstrukcijas padome, vi\u0146\u0161 papildus savam s\u0101kotn\u0113jam amatam tika iecelts par Rekonstrukcijas padomes viceprezidenta person\u012bgo asistentu tehniskajos jaut\u0101jumos. Vi\u0146\u0161 bija viens no pirmajiem Ir\u0101kas Zin\u0101tnes akad\u0113mijas locek\u013ciem kop\u0161 t\u0101s dibin\u0101\u0161anas 1946. gad\u0101 un palika akt\u012bvs biedrs l\u012bdz pat savai n\u0101vei.<\/h1>

1939. un 1940. gad\u0101 vi\u0146\u0161 vad\u012bja divas Ir\u0101kas vald\u012bbas misijas uz Sa\u016bda Ar\u0101bijas Karalisti, lai izp\u0113t\u012btu ap\u016bde\u0146o\u0161anas projektus Al-Khard\u017e\u0101 un uzraudz\u012btu to \u012bsteno\u0161anu. Dr. Ahmeds Nas\u012bms Susa bija viens no Ir\u0101kas In\u017eenieru asoci\u0101cijas dibin\u0101t\u0101jiem 1938. gad\u0101.<\/h1>

Vi\u0146a darbu vid\u016b ir vair\u0101k nek\u0101 piecdesmit gr\u0101matas, tehniski zi\u0146ojumi un atlanti, k\u0101 ar\u012b vair\u0101k nek\u0101 116 raksti un p\u0113tnieciskie darbi, kas public\u0113ti da\u017e\u0101dos laikrakstos un zin\u0101tniskos \u017eurn\u0101los. Vi\u0146a darbi aptver ap\u016bde\u0146o\u0161anas, in\u017eenierzin\u0101tnes, lauksaimniec\u012bbas, \u0123eogr\u0101fijas, v\u0113stures un civiliz\u0101cijas jomas (1).<\/h1>

Ahmeds Susa stud\u0113ja filozofiju un v\u0113sturi, kam bija dzi\u013ca ietekme uz vi\u0146a izpratni par ebreju viltus uzskatiem un ce\u013ca s\u0101kumu uz pareizo ce\u013cu.<\/h1>

St\u0101sts par Ahmeda Naseema Susas piev\u0113r\u0161anos isl\u0101mam<\/h4>

Ahmeda Naseema Susas st\u0101sts par isl\u0101mu s\u0101k\u0101s vi\u0146a studiju laik\u0101 Beir\u016btas Amerikas universit\u0101t\u0113. Tas vi\u0146am deva iesp\u0113ju uzzin\u0101t par isl\u0101mu un las\u012bt Sv\u0113to Kor\u0101nu, kur\u0101 vi\u0146\u0161 atrada to, ko nebija atradis Tor\u0101 un B\u012bbel\u0113.<\/h1>

Dr. Ahmeds Susa st\u0101sta par savu so\u013cu s\u0101kumu tic\u012bbas ce\u013c\u0101, sakot:
\u201cMan agr\u0101k patika deklam\u0113t pantus no Sv\u0113t\u0101 Kor\u0101na, un es bie\u017ei vien norobe\u017eojos sav\u0101 vasaras k\u016brort\u0101 koku \u0113n\u0101 Lib\u0101nas kalnu nog\u0101z\u0113s un uztur\u0113jos tur ilgas stundas, skand\u0113jot t\u0101 deklam\u0101ciju piln\u0101 bals\u012b.\u201d<\/h1>

Ta\u010du ar to nepietika, lai vi\u0146\u0161 piev\u0113rstos isl\u0101mam. Vi\u0146\u0161 nopietni neapsv\u0113ra piev\u0113r\u0161anos isl\u0101mam, kam\u0113r nebija pavad\u012bjis gadus Amerik\u0101, las\u012bjis reli\u0123isk\u0101s filozofijas, iedzi\u013cin\u0101jies v\u0113sturisk\u0101s un soci\u0101l\u0101s t\u0113m\u0101s un papla\u0161in\u0101jis savas zin\u0101\u0161anas. Vi\u0146\u0161 atkl\u0101ja paties\u012bbu par ebreju sagroz\u012bto v\u0113sturi, lai piepild\u012btu savas reli\u0123isk\u0101s v\u0113lmes.<\/h1>

Vi\u0146\u0161 ar\u012b run\u0101 par to, ko atrada Kor\u0101n\u0101, sakot:
\u201cEs sapratu, ka man nav sve\u0161i Dieva atkl\u0101tie panti, un mana sirds nomierin\u0101j\u0101s, kad sapratu, ka zin\u0101tnisk\u0101 sprie\u0161ana apstiprina manu pareizo iedzimto tieksmi.\u201d<\/h1>

Tad Dr. Ahmeds Nas\u012bms Susa ar piln\u012bgu p\u0101rliec\u012bbu pazi\u0146oja par savu piev\u0113r\u0161anos isl\u0101mam un velt\u012bja savus sp\u0113kus isl\u0101ma aizst\u0101v\u0113\u0161anai.<\/h1>

Ahmeda Naseema Susas ieguld\u012bjums<\/h4>

\u0160is v\u012brs piev\u0113rs\u0101s no j\u016bdaisma isl\u0101mam un k\u013cuva par \u0161\u012bs reli\u0123ijas nelok\u0101mu aizst\u0101vi. Vi\u0146\u0161 velt\u012bja savus sp\u0113kus ar\u0101bu civiliz\u0101cijas nopelnu pier\u0101d\u012bjumu snieg\u0161anai un sarakst\u012bja vair\u0101kas gr\u0101matas par \u0161o t\u0113mu, no kur\u0101m vissvar\u012bg\u0101k\u0101 ir vi\u0146a gr\u0101mata (Ar\u0101bi un j\u016bdaisms v\u0113stur\u0113).<\/h1>

Dr. Ahmeds Nas\u012bms Sussa, izmantojot savu iepriek\u0161\u0113jo pieredzi un zin\u0101\u0161anas par j\u016bdaismu, no v\u0113sturisk\u0101 viedok\u013ca atsp\u0113koja cionistu kust\u012bbas apgalvojumus. Vi\u0146\u0161 zin\u0101ja par viltotajiem tekstiem Tor\u0101 un r\u016bp\u0113j\u0101s par \u0161o sagroz\u012bjumu noskaidro\u0161anu, paskaidrojot, ka \u0161os tekstus ir izdom\u0101ju\u0161i rab\u012bni.<\/h1>

Vi\u0146a gr\u0101matu vid\u016b ir: \u201cAr\u0101bijas pussalas v\u0113sture\u201d un \u201cIr\u0101kas ebreju v\u0113sture\u201d.<\/h1>

Papildus Dr. Ahmeda Susas daudzajiem ieguld\u012bjumiem un vi\u0146a v\u0113sturiskajiem un intelektu\u0101lajiem p\u0113t\u012bjumiem p\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam vi\u0146\u0161 noskaidroja daudzus cilv\u0113ces v\u0113stures aspektus un konfront\u0113ja \u013caunpr\u0101t\u012bgos m\u0113\u0123in\u0101jumus graut isl\u0101mu un sagroz\u012bt t\u0101 t\u0113lu (4). Starp tiem ir gr\u0101mata \u201cCe\u013c\u0101 uz isl\u0101mu\u201d, kur\u0101 ietverts st\u0101sts par vi\u0146a dv\u0113seles att\u012bst\u012bbu \u2013 paties\u012bbas mekl\u0113t\u0101ja, tai velt\u012bta cilv\u0113ka dv\u0113seli, kuru ietekm\u0113ja ar\u0101bu vide un kur\u0161 p\u0113c tam sasniedza isl\u0101ma vad\u012bbu. Vi\u0146\u0161 uzskat\u012bja paties\u012bbu par paties\u012bbu un priec\u0101j\u0101s tai sekot, bet melus uzskat\u012bja par meliem un atkl\u0101ti no tiem izvair\u012bj\u0101s. Gr\u0101mata par\u0101da ebreju b\u016bt\u012bbas v\u0101j\u0101s vietas un ebreju k\u013c\u016bdas.<\/h1>

Ahmeda Naseema Susas n\u0101ve<\/h4>

Dr. Ahmeds Nas\u012bms Susa nomira 1982. gad\u0101 p\u0113c Kristus.<\/h1>

Avots: Dr. Ragheba Al-Sergani gr\u0101mata "Lieliski cilv\u0113ki, kas piev\u0113rs\u0101s isl\u0101mam".<\/h5><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tAnna Sofija<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Anna Sofija neapzin\u0101j\u0101s, ka vi\u0146as interese par isl\u0101ma un musulma\u0146u jaut\u0101jumiem un god\u012bga to aizst\u0101v\u0113\u0161ana bija ce\u013ca s\u0101kums, lai pie\u0146emtu patieso reli\u0123iju. Ikreiz, kad Zviedrij\u0101 tika izvirz\u012bts k\u0101ds jaut\u0101jums pret musulma\u0146iem, vi\u0146a steidz\u0101s atsp\u0113kot, aizst\u0101v\u0113t un noliegt to cilv\u0113ku viedok\u013cus, kuri vi\u0146iem v\u0113l\u0113ja \u013caunu, public\u0113jot savas nopietn\u0101s v\u012bzijas un stabilus rakstus, kas pamatoti ar pier\u0101d\u012bjumiem un cien\u012bti ar sapr\u0101tu. T\u0101d\u0113\u013c vi\u0146a cent\u0101s nost\u0101ties Zviedrijas sabiedr\u012bbas pus\u0113 isl\u0101ma un musulma\u0146u paties\u012bbas jaut\u0101jum\u0101 ar taisn\u012bguma aci, da\u017ereiz rakstot laikrakstu rakstus, citreiz specializ\u0113t\u0101s gr\u0101mat\u0101s, kas ir pla\u0161i izplat\u012btas, un tre\u0161o reizi r\u012bkojot tie\u0161as tik\u0161an\u0101s un semin\u0101rus.<\/h1>

T\u0101 patiesi bija paties\u012bbas m\u0113le, kas aizst\u0101v\u0113ja \u0161o patieso reli\u0123iju un t\u0101s sekot\u0101jus.<\/h1>

cilv\u0113kties\u012bbu akt\u012bvists<\/h4>

Anna Sofija Roalda ir reli\u0123ijas v\u0113sturniece un isl\u0101ma studiju, dzimumu l\u012bdzties\u012bbas un migr\u0101cijas studiju lektore Dienvidzviedrijas Universit\u0101t\u0113 Malm\u0113, net\u0101lu no D\u0101nijas. Pirms piev\u0113r\u0161an\u0101s no kristiet\u012bbas uz isl\u0101mu Sofija bija viena no iev\u0113rojam\u0101kaj\u0101m p\u0113tniec\u0113m isl\u0101ma un musulma\u0146u jaut\u0101jumos. Vi\u0146a to dar\u012bja kop\u0161 doktora disert\u0101cijas iesnieg\u0161anas par Musulma\u0146u br\u0101l\u012bbu Lundas Universit\u0101t\u0113 Zviedrijas dienvidos. P\u0113c tam vi\u0146a specializ\u0113j\u0101s isl\u0101ma v\u0113stur\u0113, kam sekoja isl\u0101ma kust\u012bbu un musulma\u0146u minorit\u0101\u0161u Rietumos izp\u0113te.<\/h1>

Jaun\u012bb\u0101 vi\u0146a bija cilv\u0113kties\u012bbu akt\u012bviste, kas iest\u0101j\u0101s par sievie\u0161u atbr\u012bvo\u0161anu Norv\u0113\u0123ij\u0101, kas stiprin\u0101ja vi\u0146as interesi par politiskajiem jaut\u0101jumiem. Kad vi\u0146a saprata, ka isl\u0101ms nenodala reli\u0123iju no politikas, tas pamudin\u0101ja vi\u0146u specializ\u0113ties taj\u0101. P\u0113c tam vi\u0146a zviedru un ang\u013cu valod\u0101 sarakst\u012bja vair\u0101kas gr\u0101matas par da\u017e\u0101d\u0101m t\u0113m\u0101m par isl\u0101mu, tostarp: \u201cJaunie musulma\u0146i Eirop\u0101\u201d, \u201cSievietes isl\u0101m\u0101\u201d, \u201cIsl\u0101ms\u201d, \u201cIsl\u0101mam piev\u0113rto pieredze Skandin\u0101vij\u0101\u201d un \u201cIsl\u0101ms: tic\u012bba un v\u0113sture\u201d.<\/h1>

Zviedrijas laikraksts Svenska Dag atz\u012bm\u0113ja, ka Sofijas rakstiem ir noz\u012bm\u012bga loma isl\u0101ma iepaz\u012b\u0161an\u0101 ar tiem, kas ir ieinteres\u0113ti to stud\u0113t un kuru skaits Eirop\u0101 p\u0113d\u0113j\u0101 laik\u0101 ir pieaudzis. Vi\u0146a ar\u012b bag\u0101tin\u0101ja Zviedrijas bibliot\u0113kas ar savu noz\u012bm\u012bgo gr\u0101matu "Musulmanis Zviedrij\u0101", kuras l\u012bdzautore vi\u0146a bija rakstniece un isl\u0101ma konvertiste Pernilla K\u016bsa.<\/h1>

Ce\u013c\u0161 uz tic\u012bbu<\/h4>

Sofija izg\u0101ja cauri daudziem sare\u017e\u0123\u012btiem izp\u0113tes, izmekl\u0113\u0161anas un sal\u012bdzin\u0101\u0161anas posmiem, lai noteiktu, kas vi\u0146ai \u013cautu non\u0101kt pie paties\u0101s reli\u0123ijas, kurai vi\u0146ai vajadz\u0113tu tic\u0113t. T\u0101 k\u0101 cilv\u0113ks ar veseliem instinktiem vienm\u0113r tiek vad\u012bts pie t\u0101, kas ir pareizi, vi\u0146a ar savu inteli\u0123enci saprata, k\u0101 vi\u0146a saka vien\u0101 no sav\u0101m intervij\u0101m, ka cilv\u0113kam ir j\u0101virz\u0101s pie Dieva, jo Dievs nespie\u017e cilv\u0113kus Vi\u0146am tic\u0113t.<\/h1>

Run\u0101jot par savu reli\u0123isko audzin\u0101\u0161anu, vi\u0146a teica: \u201cEs dz\u012bvoju Norv\u0113\u0123ijas Estlundas re\u0123ion\u0101, un tic\u012bba Dievam bija izplat\u012bta man\u0101 \u0123imen\u0113. Katru vakaru vi\u0146a l\u016bdza Dievu sav\u0101 krist\u012bgaj\u0101 veid\u0101 un stingri tic\u0113ja, ka Dievs vi\u0146us pasarg\u0101s no visa \u013caunuma.\u201d<\/h1>

Vi\u0146a ar\u012b saka: Kad vi\u0146ai palika septi\u0146padsmit gadu, vi\u0146a s\u0101ka dzi\u013c\u0101k iedzi\u013cin\u0101ties reli\u0123ij\u0101 un s\u0101ka dom\u0101t par kristiet\u012bbu k\u0101 reli\u0123iju un par iemeslu, k\u0101p\u0113c kristie\u0161i c\u012bn\u0101s sav\u0101 starp\u0101. Vi\u0146a sav\u0101 pr\u0101t\u0101 non\u0101ca pie lielas j\u0113gas un saka: Da\u017ei cilv\u0113ki izmantoja Dievu, lai stiprin\u0101tu savu varu un autorit\u0101ti, un lai izmantotu Vi\u0146u, lai ieg\u016btu varu p\u0101r citiem, k\u0101 tas notika Eirop\u0101 iepriek\u0161\u0113jos laikmetos, kas lika vi\u0146ai uzdot vair\u0101k jaut\u0101jumu par reli\u0123ij\u0101m.<\/h1>

Vi\u0146a p\u0113t\u012bja sal\u012bdzino\u0161o reli\u0123iju p\u0113tniec\u012bbu 20.\u00a0gs. septi\u0146desmitajos gados, un vi\u0146as nenogursto\u0161ie p\u0113t\u012bjumi \u013c\u0101va vi\u0146ai atkl\u0101t isl\u0101ma di\u017eenumu un objektivit\u0101ti. K\u0101 vi\u0146a teica: \u201cEs taj\u0101 atradu visas atbildes uz visiem jaut\u0101jumiem. Patie\u0161\u0101m, es non\u0101cu pie paties\u012bbas par Visvareno Dievu, kur\u0161 m\u016bsu dz\u012bvi pl\u0101noja visskaist\u0101kaj\u0101 un taisn\u012bg\u0101kaj\u0101 veid\u0101.\u201d<\/h1>

Bailes (fobija) no isl\u0101ma:<\/h4>

Sufiju satrauca islamofobijas jeb, k\u0101 vi\u0146i to sauc, \u201cislamofobijas\u201d izplat\u012bba un nopietn\u012bba, ar k\u0101du Rietumu mediji s\u0101ka br\u012bdin\u0101t cilv\u0113kus par to, kas s\u0101ka sagroz\u012bt isl\u0101mu un att\u0113lot musulma\u0146us k\u0101 teroristus, \u012bpa\u0161i p\u0113c 11. septembra notikumiem un uzbrukuma Pasaules tirdzniec\u012bbas centram.<\/h1>

Rietumos past\u0101vo\u0161ajai "islamofobijas" par\u0101d\u012bbai ir ar\u012b reli\u0123iski, kult\u016bras un rasistiski iemesli, k\u0101 vi\u0146a min\u0113ja sav\u0101 gr\u0101mat\u0101 "Musulma\u0146i Zviedrij\u0101", kur\u0101 vi\u0146a run\u0101 par musulma\u0146u sievie\u0161u dz\u012bvi un l\u012bdz\u0101spast\u0101v\u0113\u0161anu Zviedrijas sabiedr\u012bb\u0101, kas, t\u0101pat k\u0101 citas Rietumu sabiedr\u012bbas, iev\u0113ro citas v\u0113rt\u012bbas un koncepcijas. Vi\u0146a ar\u012b run\u0101 par to, k\u0101 musulma\u0146i dz\u012bvo Zviedrij\u0101, un par vi\u0146u ritu\u0101lu, piem\u0113ram, l\u016bg\u0161anas, zakata, gav\u0113\u0146a, had\u017ea un savstarp\u0113jo attiec\u012bbu, praksi. Vi\u0146a ar\u012b sniedza labu sal\u012bdzin\u0101jumu starp isl\u0101ma tautu para\u017e\u0101m un to ietekmi uz Zviedrijas musulma\u0146iem. Vi\u0146a ar\u012b nor\u0101d\u012bja uz negat\u012bvo un pat aizdom\u012bgo attieksmi pret sieviet\u0113m ar pl\u012bvuru.<\/h1>

Vien\u0101 no saviem noz\u012bm\u012bg\u0101kajiem padzi\u013cin\u0101tajiem p\u0113t\u012bjumiem par isl\u0101mu un kult\u016bru Sofija apgalvo, ka nav at\u0161\u0137ir\u012bbas starp isl\u0101mu un isl\u0101ma kult\u016bru, k\u0101 daudzi ir uzskat\u012bju\u0161i. Vi\u0146a skaidro, ka principiem, uz kuriem balst\u0101s isl\u0101ms, ir j\u0101b\u016bt piln\u012bb\u0101 saist\u012btiem ar vis\u0101m kult\u016bras izpausmes form\u0101m, un tas ir visp\u0101r\u0113ji izdev\u012bgi cilv\u0113cei.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tM\u0101rtins Lingss, ang\u013cu dom\u0101t\u0101js<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Kas ir Martins Lings?<\/h4>

Martins Lingss piedzima Lanka\u0161\u012br\u0101, Anglij\u0101, 1909. gada janv\u0101r\u012b. Agr\u012bno b\u0113rn\u012bbu vi\u0146\u0161 pavad\u012bja Amerik\u0101, kur str\u0101d\u0101ja vi\u0146a t\u0113vs. T\u0101pat k\u0101 vi\u0146a \u0123imene, kurai nebija reli\u0123iskas pieder\u012bbas, vi\u0146\u0161 bija dzimis kristietis. T\u0101d\u0113j\u0101di vi\u0146\u0161 uzauga bez jebk\u0101das patiesas tic\u012bbas.<\/h1>

P\u0113c atgrie\u0161an\u0101s m\u0101j\u0101s vi\u0146\u0161 iest\u0101j\u0101s Klintones koled\u017e\u0101, kur par\u0101d\u012bja skaidras l\u012bdera dot\u012bbas, kas vi\u0146u noveda l\u012bdz Studentu prezidenta amatam. P\u0113c tam vi\u0146\u0161 p\u0101rc\u0113l\u0101s uz Oksfordu, lai stud\u0113tu ang\u013cu valodu un literat\u016bru. Vi\u0146a intelektu\u0101lais briedums s\u0101ka par\u0101d\u012bties p\u0113c tam, kad vi\u0146\u0161 ieguva bakalaura gr\u0101du ang\u013cu literat\u016br\u0101. Vi\u0146\u0161 s\u0101ka iedzi\u013cin\u0101ties pasaules reli\u0123iju mantojuma gr\u0101mat\u0101s, lasot par t\u0101m vis\u0101m. Vi\u0146u aizr\u0101va isl\u0101ma reli\u0123ija, kuras m\u0101c\u012bbu programma atbilst lo\u0123ikai un sapr\u0101tam, un uzved\u012bbas kodekss, kas ir pie\u0146emams dv\u0113selei un sirdsapzi\u0146ai.<\/h1>

P\u0113c tam vi\u0146\u0161 dev\u0101s uz Lietuvu, lai m\u0101c\u012btu anglosak\u0161u un viduslaiku ang\u013cu valodu, vienlaikus ar\u012b interes\u0113joties par valsts seno mantojumu, izmantojot tautasdziesmas un dzeju.<\/h1>

1940. gad\u0101 vi\u0146\u0161 dev\u0101s uz \u0112\u0123ipti, lai apciemotu senu draugu Kairas Universit\u0101t\u0113 (tolaik Fuadu I) un stud\u0113tu isl\u0101mu un ar\u0101bu valodu. Tom\u0113r vi\u0146a draugs g\u0101ja boj\u0101 j\u0101\u0161anas negad\u012bjum\u0101, un vi\u0146am tika pied\u0101v\u0101ts amats, ko vi\u0146\u0161 bija ie\u0146\u0113mis universit\u0101t\u0113.<\/h1>

St\u0101sts par M\u0101rtina Linga piev\u0113r\u0161anos isl\u0101mam<\/h4>

\u0112\u0123ipt\u0113 Lings piev\u0113rs\u0101s isl\u0101mam p\u0113c tam, kad \u0112\u0123ipt\u0113 satika vair\u0101kus \u0161adhili sufijus. Vi\u0146\u0161 \u0101tri k\u013cuva dievbij\u012bgs un misti\u0137is, mainot savu v\u0101rdu uz Abu Bakr Siraj al-Din un k\u013c\u016bstot par tuvu draugu fran\u010du musulma\u0146u sufiju rakstniekam Abd al-Wahid Jahja (Ren\u0113 Genons), piln\u012bb\u0101 p\u0101rliecin\u0101ts par vi\u0146a skarb\u0101s Rietumu civiliz\u0101cijas kritikas pamatot\u012bbu.<\/h1>

Ren\u0113 Genonam bija iz\u0161\u0137iro\u0161a ietekme uz Lingsa dom\u0101\u0161anu. Vi\u0146\u0161 par to saka:<\/h1>

\u201cMani ietekm\u0113ja un ieinteres\u0113ja isl\u0101m\u0101 k\u0101da izcila autora gr\u0101matas, kur\u0161, t\u0101pat k\u0101 es, piev\u0113rs\u0101s isl\u0101mam un k\u013cuva par vienu no iev\u0113rojam\u0101kajiem sufijiem. Vi\u0146\u0161 ir \u0161eihs Abduls Vahids Jahja. Mani ietekm\u0113ja vi\u0146a gr\u0101matas par isl\u0101mu tik \u013coti, ka nekad nebiju las\u012bjis tik izcilas gr\u0101matas k\u0101 vi\u0146a. Tas pamudin\u0101ja mani mekl\u0113t un satikt to, kur\u0161 bija iemesls manai piev\u0113r\u0161an\u0101s isl\u0101mam. Es devos uz \u0112\u0123ipti, kur vi\u0146\u0161 tolaik dz\u012bvoja.\u201d<\/h1>

Tad vi\u0146\u0161 piebilst, sakot: \u201cEs no vi\u0146a guvu lielu labumu. Vi\u0146\u0161 patiesi bija zin\u0101tnieks, kur\u0161 r\u012bkoj\u0101s, balstoties uz sav\u0101m zin\u0101\u0161an\u0101m. Visvair\u0101k es no vi\u0146a iem\u0101c\u012bjos ask\u0113tismu \u0161aj\u0101 pasaul\u0113, ko j\u016bs saucat par \u201csufismu\u201d.\u201d<\/h1>

Vi\u0146\u0161 ar\u012b saka: \u201cMana izpratne par sufismu nav izol\u0101cija no pasaules, bet gan dz\u012bves c\u0113lo\u0146u \u0101r\u0113ja uz\u0146em\u0161ana, vienlaikus sird\u012b no tiem nov\u0113r\u0161oties. Pravietis Muhameds (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) sav\u0101 c\u0113laj\u0101 had\u012bt\u0101 apkopoja visu sufisma noz\u012bmi: (Esi \u0161aj\u0101 pasaul\u0113 k\u0101 sve\u0161inieks vai ce\u013cinieks) vai ar\u012b to, ko vi\u0146\u0161 teica cit\u0101 c\u0113l\u0101 had\u012bt\u0101: (...Es un \u0161\u012b pasaule esam k\u0101 j\u0101tnieks, kur\u0161 patveras zem koka, tad dodas t\u0101l\u0101k un pamet to). \u0160o sufisma izpratni es iem\u0101c\u012bjos no \u0161eiha Abdula Vahida Jahjas.\u201d<\/h1>

J\u0101atz\u012bm\u0113, ka vi\u0146\u0161 piev\u0113rs\u0101s isl\u0101mam Al\u017e\u012brijas \u0161eiha \u0160eiha Ahmeda Al Alavi vad\u012bb\u0101, kuru vi\u0146\u0161 satika \u0160veic\u0113, kur str\u0101d\u0101ja par skolot\u0101ju. P\u0113c tam vi\u0146\u0161 main\u012bja savu v\u0101rdu no Martina Linga uz Abu Bakra Sirad\u017ea al Dina.<\/h1>

Lings juta, ka ir atradis sevi \u0161aj\u0101 reli\u0123ij\u0101, kas ir saska\u0146\u0101 ar cilv\u0113ka dabu, k\u0101 vi\u0146\u0161 to izteica, sakot: \u201cIsl\u0101m\u0101 es atradu to \u201ces\u201d, kuras man visu m\u016b\u017eu bija pietr\u016bkis, un taj\u0101 laik\u0101 es pirmo reizi sajutu, ka esmu cilv\u0113ks. T\u0101 ir reli\u0123ija, kas atgrie\u017e cilv\u0113ku pie vi\u0146a dabas, jo t\u0101 ir saska\u0146\u0101 ar cilv\u0113ka dabu.\u201d<\/h1>

Tad vi\u0146\u0161 piebilda, smaidam atmirdzot sej\u0101: \u201cDievs grib\u0113ja, lai es b\u016btu musulmanis, un, kad Dievs to grib\u0113s, nav neviena, kas var\u0113tu main\u012bt Vi\u0146a l\u0113mumu. Pirmk\u0101rt un galvenok\u0101rt, \u0161is ir manas piev\u0113r\u0161an\u0101s isl\u0101mam iemesls.\u201d<\/h1>

\u0160is ir britu musulma\u0146u dom\u0101t\u0101js Dr. Abu Bakrs Sirad\u017eudins, kur\u0161 agr\u0101k praktiz\u0113ja citu reli\u0123iju, nevis isl\u0101mu, bet All\u0101hs vi\u0146u vad\u012bja uz tolerant\u0101s Hanafi dom\u0101\u0161anas skolu. Vi\u0146\u0161 pie\u0146\u0113ma isl\u0101mu ar piln\u012bgu p\u0101rliec\u012bbu, un p\u0113c tam vi\u0146a tic\u012bba pac\u0113l\u0101s l\u012bdz atteik\u0161an\u0101s no \u0161\u012bs pasaules l\u012bmenim. Vi\u0146\u0161 k\u013cuva par sufiju sabiedr\u012bb\u0101s, kas bija pilnas ar k\u0101rdin\u0101jumiem un baudu vilin\u0101jumu. Vi\u0146\u0161 velt\u012bja sevi cilv\u0113ku aicin\u0101\u0161anai pie All\u0101ha sav\u0101 valst\u012b, dzi\u013cas p\u0101rliec\u012bbas vad\u012bts, ka n\u0101kotne pieder isl\u0101mam, kas ir paties\u0101 reli\u0123ija, kas s\u016bt\u012bta uz visiem zemes nost\u016briem.<\/h1>

Visus 20.\u00a0gs. \u010detrdesmitos gadus Lings dz\u012bvoja \u0112\u0123ipt\u0113, kur M\u0101kslas fakult\u0101tes studentiem m\u0101c\u012bja \u0160eksp\u012bra domu un literat\u016bru.<\/h1>

1944. gad\u0101 Lings apprec\u0113j\u0101s ar Lesliju Smolliju, kura n\u0101kamos se\u0161desmit gadus dal\u012bj\u0101s vi\u0146a idej\u0101s. Dz\u012bves laik\u0101 Kair\u0101 vi\u0146u lauku m\u0101ja neliel\u0101 ciemat\u0101 net\u0101lu no piram\u012bd\u0101m bija dro\u0161a patv\u0113ruma vieta daudziem \u0113\u0123iptie\u0161iem un \u0101rzemniekiem, kuri izjuta m\u016bsdienu dz\u012bves nastu.<\/h1>

Martins Lings labpr\u0101t b\u016btu pavad\u012bjis savu dz\u012bvi \u0112\u0123ipt\u0113, ja vien neb\u016btu iejauku\u0161ies politiskie notikumi. 1952.\u00a0gada revol\u016bcijai sekoja pretbritu demonstr\u0101cijas, kas bija Lielbrit\u0101nijas okup\u0101cijas turpin\u0101\u0161an\u0101s \u0112\u0123ipt\u0113, Lielbrit\u0101nijas iejauk\u0161an\u0101s \u0112\u0123iptes iek\u0161\u0113j\u0101s liet\u0101s, visu dz\u012bves aspektu korupcijas un liel\u0101 upuru skaita rezult\u0101ts, kuri krita okup\u0101cijas sp\u0113ku rok\u0101s bez \u017e\u0113last\u012bbas un l\u012bdzj\u016bt\u012bbas. \u0160aj\u0101s demonstr\u0101cij\u0101s tika nogalin\u0101ti tr\u012bs Linga universit\u0101tes kol\u0113\u0123i, un britu profesori tika atlaisti no universit\u0101tes bez kompens\u0101cijas.<\/h1>

Vi\u0146\u0161 atgriez\u0101s London\u0101 1952. gad\u0101, kur turpin\u0101ja studijas ar\u0101bu valod\u0101 Londonas Orient\u0101lo un \u0100frikas studiju skol\u0101. 1962. gad\u0101 vi\u0146\u0161 ieguva doktora gr\u0101du par t\u0113mu "\u0160eihs Ahmads al Alavi", ko public\u0113ja gr\u0101mat\u0101 ar nosaukumu "Divdesmit\u0101 gadsimta s\u016bfiju sv\u0113tais". \u0160\u012b bija viena no vi\u0146a ietekm\u012bg\u0101kaj\u0101m gr\u0101mat\u0101m, jo t\u0101 pied\u0101v\u0101ja unik\u0101lu skat\u012bjumu uz isl\u0101ma gar\u012bgumu no iek\u0161ienes. V\u0113l\u0101k t\u0101 tika public\u0113ta gr\u0101mat\u0101s, kas tulkotas fran\u010du, sp\u0101\u0146u un cit\u0101s valod\u0101s. Kop\u0161 t\u0101 laika Lings tiek uzskat\u012bts par vienu no galvenajiem s\u016bfisma v\u0113sturniekiem.<\/h1>

1955.\u00a0gad\u0101 Lingss str\u0101d\u0101ja Britu muzej\u0101, kur tika iecelts par Anglijas muzeja Austrumu manuskriptu kuratoru. Vi\u0146\u0161 k\u013cuva atbild\u012bgs ar\u012b par Sv\u0113t\u0101 Kor\u0101na manuskriptiem, kas piesaist\u012bja vi\u0146a uzman\u012bbu Kor\u0101na kaligr\u0101fijai un noveda pie vi\u0146a gr\u0101matas \u201cKor\u0101na m\u0101ksla kaligr\u0101fij\u0101 un ilumin\u0101cij\u0101\u201d tap\u0161anas. T\u0101s public\u0113\u0161ana sakrita ar Pasaules isl\u0101ma festiv\u0101lu fonda dibin\u0101\u0161anu 1976.\u00a0gad\u0101, ar kuru vi\u0146am bija cie\u0161a saikne.<\/h1>

Vi\u0146\u0161 ar\u012b izveidoja divus \u0161o ar\u0101bu manuskriptu katalogus, kas tika ievietoti Britu muzej\u0101 1959. gad\u0101 un Britu bibliot\u0113k\u0101 1976. gad\u0101.<\/h1>

M\u0101rtina Linga ieguld\u012bjums<\/h4>

Pirms aizbrauk\u0161anas no \u0112\u0123iptes 1952. gad\u0101 Lings public\u0113ja gr\u0101matu ar nosaukumu "Noteikt\u012bbas gr\u0101mata: S\u016bfiju tic\u012bbas, atkl\u0101smes un gnosticisma skola". Stud\u0113jot bakalaura gr\u0101du ar\u0101bu valod\u0101, vi\u0146\u0161 1973. gad\u0101 public\u0113ja savu dai\u013crun\u012bgo \u0161edevru "Muhameds, Dieva v\u0113stnesis un vi\u0146a dz\u012bve", kas balst\u012bts uz vec\u0101kajiem avotiem, un par ko sa\u0146\u0113ma Pakist\u0101nas prezidenta balvu.<\/h1>

Martins Lingss miris<\/h4>

S\u016bfiju v\u0113sturnieks Abu Bakrs Sirad\u017es al-Dins (Martins Lings), paz\u012bstams k\u0101 gr\u0101matas \u201cPravie\u0161a biogr\u0101fija, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru\u201d autors, nomira 2005. gada 12. maija r\u012bt\u0101, nosvin\u0113jis savu devi\u0146desmit sesto dzim\u0161anas dienu.<\/h1>

Neskatoties uz Lingsa jeb Abu Bakra Sirad\u017eudina ilgo m\u016b\u017eu, zi\u0146as par vi\u0146a n\u0101vi bija \u0161oks daudziem, kas gadiem ilgi bija mekl\u0113ju\u0161i vi\u0146a gar\u012bgo padomu. Desmit dienas pirms n\u0101ves vi\u0146\u0161 uzst\u0101j\u0101s ar uzrunu aptuveni 3000 cilv\u0113ku auditorijai Londonas Vemblijas konferen\u010du centr\u0101 par pravie\u0161a dzim\u0161anas dienu (lai miers un sv\u0113t\u012bba ir ar vi\u0146u), atgrie\u017eoties no turnejas, kas ietv\u0113ra \u0112\u0123ipti, Dubaiju, Pakist\u0101nu un Malaiziju.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tFran\u010du gleznot\u0101js un dom\u0101t\u0101js Etj\u0113ns Din\u0113<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Kas ir Eitans D\u012bns?<\/h4>

Alfonss Etj\u0113ns Din\u0113, dzimis Par\u012bz\u0113 1861. gad\u0101 un miris septi\u0146desmit gadu vecum\u0101, bija viens no pasaules izcil\u0101kajiem m\u0101ksliniekiem un gleznot\u0101jiem. Vi\u0146a darbi ir ierakst\u012bti Larusa v\u0101rdn\u012bc\u0101, un Francijas m\u0101kslas galeriju sienas rot\u0101 vi\u0146a v\u0113rt\u012bg\u0101s gleznas, tostarp slaven\u0101 Gadas Ramad\u0101na glezna. Vi\u0146\u0161 bija ar\u012b meistars tuksne\u0161a glezno\u0161an\u0101.<\/h1>

St\u0101sts par vi\u0146a piev\u0113r\u0161anos isl\u0101mam<\/h4>

Aprakstot, k\u0101 vi\u0146\u0161 iepazina isl\u0101mu, Dinets teica: \u201cEs uzzin\u0101ju par isl\u0101mu un jutu tam pievilc\u012bbu un tieksmi. Es to stud\u0113ju Dieva Gr\u0101mat\u0101 un atkl\u0101ju, ka t\u0101 ir vadl\u012bnija visai cilv\u0113cei. Es taj\u0101 atradu to, kas garant\u0113 cilv\u0113ka gar\u012bgo un materi\u0101lo labkl\u0101j\u012bbu. Es uzskat\u012bju, ka t\u0101 ir vispareiz\u0101k\u0101 reli\u0123ija Dieva piel\u016bg\u0161anai, un pie\u0146\u0113mu to par savu reli\u0123iju, un es to ofici\u0101li pasludin\u0101ju publiski.\u201d<\/h1>

Vi\u0146a ieguld\u012bjums<\/h4>

P\u0113c piev\u0113r\u0161an\u0101s isl\u0101mam Eitans Dinets ir sarakst\u012bjis daudzas v\u0113rt\u012bgas gr\u0101matas, tostarp savu unik\u0101lo gr\u0101matu: (\u012apa\u0161ie isl\u0101ma gaismas stari) un gr\u0101matas: (Sir\u017eu avots), (Austrumi, k\u0101 tos redz Rietumi) un (Muhameds, Dieva v\u0113stnesis). Nasira al-Dina Dineta sv\u0113tce\u013cojums uz Dieva sv\u0113to namu 1928. gad\u0101 iedvesmoja vi\u0146u uzrakst\u012bt gr\u0101matu (Sv\u0113tce\u013cojums uz Dieva sv\u0113to namu), ko slav\u0113ja princis (\u0160akibs Arslans), sakot: "Vi\u0146\u0161 piev\u0113rs\u0101s isl\u0101mam, veica sv\u0113tce\u013cojumu un uzrakst\u012bja gr\u0101matu par savu sv\u0113tce\u013cojumu uz Sv\u0113to namu, kas ir viena no rado\u0161\u0101kaj\u0101m gr\u0101mat\u0101m, kas sarakst\u012bta \u0161aj\u0101 laikmet\u0101."<\/h1>

Gr\u0101mata (Sv\u0113tce\u013cojums uz Dieva sv\u0113to namu) ietver ievadu, septi\u0146as noda\u013cas un divu noda\u013cu pielikumu, kas visi ir vair\u0101k nek\u0101 divsimt lappu\u0161u gari. N\u0101sers al-Dins t\u0101s izrot\u0101ja ar asto\u0146iem pa\u0161a veidotiem Kaabas, Sv\u0113t\u0101s sv\u0113tn\u012bcas, had\u017ea skata Arafat\u0101, saulrieta l\u016bg\u0161anas ap Kaabu un Gaismas kalna, kur Uzticamais V\u0113stnesis sa\u0146\u0113ma atkl\u0101smi, kad pirmo reizi nolaid\u0101s, att\u0113liem.<\/h1>

Vi\u0146a gr\u0101mata apl\u016bkoja \u0160veices ce\u013cot\u0101ja B\u0113rka H\u0101rda ce\u013cojumus sav\u0101 1914. gad\u0101 izdotaj\u0101 gr\u0101mat\u0101 (Ce\u013cojums uz Ar\u0101bijas pussalu), ang\u013cu ce\u013cot\u0101ja B\u0113rtona ce\u013cojumus sav\u0101 gr\u0101mat\u0101 (Sv\u0113tce\u013cojums uz Meku un Med\u012bnu), fran\u010du ce\u013cot\u0101ja Leona Ro\u0161a ce\u013cojumus, kur\u0161 p\u0113c fran\u010du \u0123ener\u0101\u013ca (Bed\u017euda) pav\u0113les dev\u0101s ce\u013cojum\u0101 uz Hid\u017eazu un public\u0113ja savu gr\u0101matu (Desmit gadi isl\u0101ma zem\u0113s), fran\u010du ce\u013cot\u0101ja Lupa Lek\u016b ce\u013cojumus sav\u0101 gr\u0101mat\u0101 (Nosl\u0113pumu zem\u0113: kristie\u0161u sv\u0113tce\u013cojums uz Meku un Med\u012bnu), \u017derv\u0113 Kola Tilmona ce\u013cojumus sav\u0101 gr\u0101mat\u0101 (Ce\u013cojums uz Meku) 1896. gad\u0101 un Palgreiva ce\u013cojumus sav\u0101 gr\u0101mat\u0101 (Gads Centr\u0101l\u0101s Ar\u0101bijas zem\u0113s).<\/h1>

\u0160\u012b gr\u0101mata tiek uzskat\u012bta par visaptvero\u0161u un god\u012bgu visu iepriek\u0161\u0113jo gr\u0101matu apskatu, kur\u0101 t\u0101 atkl\u0101j orient\u0101listu ce\u013cojumu sl\u0113ptos m\u0113r\u0137us un vienlaikus godina orient\u0101listus, kuri savos rakstos mekl\u0113ja paties\u012bbu un precizit\u0101ti. Taj\u0101 tiek apl\u016bkoti ar\u012b t\u0101di jaut\u0101jumi k\u0101: orient\u0101listi un Sv\u0113tais Kor\u0101ns, orient\u0101listi un ar\u0101bu valoda, orient\u0101lisms un ar\u0101bu kaligr\u0101fija un aicin\u0101jums uz lat\u012b\u0146u burtiem, orient\u0101lisms un ar\u0101bu dzeja.<\/h1>

Vi\u0146a gr\u0101matas ir izrais\u012bju\u0161as a\u017eiot\u0101\u017eu orient\u0101listu aprind\u0101s.<\/h1>

Vi\u0146\u0161 ar\u012b aizst\u0101v\u0113ja rakst\u012bbu ar\u0101bu burtiem, aprakstot to cilv\u0113ku gr\u0113ku, kuri v\u0113l\u0113j\u0101s to aizst\u0101t ar citu rakst\u012bbu, sakot: \u201cAr\u0101bu rakst\u012bba ir visizsmalcin\u0101t\u0101k\u0101 m\u0101kslas forma, kas zin\u0101ma cilv\u0113kam, un visskaist\u0101k\u0101 rakst\u012bba, par kuru bez p\u0101rsp\u012bl\u0113juma var teikt: tai piem\u012bt cilv\u0113ka balsij atbilsto\u0161s gars, kas saskan ar muzik\u0101laj\u0101m melodij\u0101m.\u201d<\/h1>

Vi\u0146\u0161 ar\u012b raksturoja ar\u0101bu rakst\u012bbu k\u0101: \u201catsl\u0113gu, kas atkl\u0101j sirds smalko kust\u012bbu nosl\u0113pumus, it k\u0101 t\u0101s burti b\u016btu pak\u013cauti visaptvero\u0161a gara sp\u0113kam. Da\u017ereiz j\u016bs redzat tos saviju\u0161os viens ar otru skaist\u0101s \u0123eometrisk\u0101s form\u0101s, vienlaikus saglab\u0101jot visus tajos glab\u0101tos nosl\u0113pumus. Da\u017ereiz j\u016bs redzat tos pace\u013camies un p\u0113k\u0161\u0146i apst\u0101jamies, it k\u0101 apbr\u012bnojot sevi. Da\u017ereiz j\u016bs redzat tos skrienam un apskaujam viens otru, un da\u017ereiz tie izkl\u012bst.\u201d<\/h1>

Vi\u0146\u0161 piebilst: \u201cIkreiz, kad es apceru t\u0101 valdzino\u0161\u0101s formas, manas domas mani aizved t\u0101los sap\u0146os. Man nav j\u0101b\u016bt ar\u0101bu m\u0101ksliniekam vai burvim, lai izbaud\u012btu t\u0101 unik\u0101lo, apburo\u0161o skaistumu. Glu\u017ei pret\u0113ji, ikvienu cilv\u0113ku, kam piem\u012bt m\u0101ksliniecisks gars, \u0161is raksts savaldzin\u0101s.\u201d<\/h1>

Vi\u0146\u0161 apgalvo, ka ar\u0101bu raksts at\u0161\u0137iras no citiem rakstiem ar to, ka tas tiek rakst\u012bts no lab\u0101s uz kreiso pusi, sekojot dabiskajai rokas kust\u012bbai. T\u0101d\u0113j\u0101di rakst\u012b\u0161ana ir viegl\u0101ka un \u0101tr\u0101ka nek\u0101 rakst\u012b\u0161ana no kreis\u0101s uz labo pusi. T\u0101p\u0113c lielais m\u0101kslinieks Leonardo da Vin\u010di z\u012bm\u0113ja un rakst\u012bja no lab\u0101s uz kreiso pusi, iev\u0113rojot ar\u0101bu raksta likumus.<\/h1>

Vi\u0146a teicieni<\/h4>

\u201cIsl\u0101ms jau no pirm\u0101s savas par\u0101d\u012b\u0161an\u0101s stundas ir apgalvojis, ka tas ir reli\u0123ija, kas piem\u0113rota visiem laikiem un viet\u0101m, jo tas ir dabas reli\u0123ija, un daba neat\u0161\u0137iras no viena cilv\u0113ka uz otru. T\u0101p\u0113c tas ir piem\u0113rots ikvienam civiliz\u0101cijas l\u012bmenim.\u201d<\/h1>

T\u0101 k\u0101 Din\u0113 bija talant\u012bgs m\u0101kslinieks, vi\u0146u piesaist\u012bja pravie\u0161a dz\u012bves est\u0113tisk\u0101 puse un izsmalcin\u0101t\u0101 gaume. Vi\u0146\u0161 saka: \u201cPravietis \u013coti r\u016bp\u0113j\u0101s par sevi, un vi\u0146\u0161 bija paz\u012bstams ar savu eleganci, kas bija \u0101rk\u0101rt\u012bgi vienk\u0101r\u0161a, tom\u0113r ar lielu gaumi un skaistumu.\u201d<\/h1>

"Regul\u0101ras l\u016bg\u0161anas kust\u012bbas n\u0101k par labu gan \u0137ermenim, gan dv\u0113selei, un t\u0101s ir vienk\u0101r\u0161as, maigas un nep\u0101rsp\u0113jamas nevien\u0101 cit\u0101 l\u016bg\u0161anas form\u0101."<\/h1>

Vi\u0146\u0161 par polig\u0101miju saka: \u201cPolig\u0101mija musulma\u0146u vid\u016b ir maz\u0101k izplat\u012bta nek\u0101 rietumnieku vid\u016b, kuri, atk\u0101pjoties no vienas sievas principa, g\u016bst aizliegt\u0101 aug\u013ca prieku!\u201d<\/h1>

Vai t\u0101 ir taisn\u012bba, ka kristiet\u012bba aizliedza polig\u0101miju? Un vai k\u0101ds to var pateikt, lai par vi\u0146u netiktu smiekli?<\/h1>

Polig\u0101mija ir dabas likums, un t\u0101ds paliks, kam\u0113r vien past\u0101v\u0113s pasaule. Monog\u0101mijas teorija ir rad\u012bjusi tr\u012bs b\u012bstamus izn\u0101kumus: vecmeitas, prostit\u016btas un \u0101rlaul\u012bbas b\u0113rnus.<\/h1>

Vi\u0146a n\u0101ve<\/h1>

1929.\u00a0gada decembr\u012b Par\u012bz\u0113 nomira Nasers al Dins Dinets. Vi\u0146a b\u0113ru l\u016bg\u0161anas notika Lielaj\u0101 mo\u0161ej\u0101, kl\u0101tesot iev\u0113rojamiem isl\u0101ma p\u0101rst\u0101vjiem un izgl\u012bt\u012bbas ministram Francijas vald\u012bbas v\u0101rd\u0101. P\u0113c tam vi\u0146a mirst\u012bg\u0101s atliekas tika p\u0101rvestas uz Al\u017e\u012briju, kur vi\u0146\u0161 tika apglab\u0101ts kaps\u0113t\u0101, ko vi\u0146\u0161 pats bija uzc\u0113lis Bu Saadas pils\u0113t\u0101 saska\u0146\u0101 ar savu testamentu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tFran\u010du filozofs Ren\u0113 G\u00e9nons<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\"\"Kas ir Ren\u0113 Genons?<\/h4>

Ren\u0113 Genona p\u0101reja no kristiet\u012bbas uz isl\u0101mu p\u0113c br\u012bvm\u016brniec\u012bbas un seno austrumu filozofiju studij\u0101m nebija vilcin\u0101\u0161an\u0101s, nestabilit\u0101tes vai p\u0101rmai\u0146u m\u012blest\u012bbas rezult\u0101ts. Dr\u012bz\u0101k t\u0101 bija mekl\u0113jumi p\u0113c pazudu\u0161\u0101s paties\u012bbas, paties\u012bbas, kas gudr\u0101 l\u012bdzsvar\u0101 bija saist\u012bjusi seno cilv\u0113ci ar pla\u0161o Visumu, paties\u012bbas, ko bija p\u0101rr\u0101vis \u0161\u012b laikmeta spiediens, kas bija iegrimis materi\u0101lism\u0101. Vi\u0146\u0161 bija Abd al-Vahids Jahja, kur\u0161 pie\u0146\u0113ma isl\u0101mu un neilgi pirms Pirm\u0101 pasaules kara izstr\u0101d\u0101ja pl\u0101nu uzcelt Lielo mo\u0161eju Par\u012bz\u0113, k\u0101 ar\u012b dibin\u0101t isl\u0101ma universit\u0101ti Francij\u0101.<\/h1>

Ren\u0113 Genons piedzima 1886. gada 15. novembr\u012b Blu\u0101, uz dienvidrietumiem no Par\u012bzes. Vi\u0146\u0161 uzauga konservat\u012bv\u0101 kato\u013cu \u0123imen\u0113. Vi\u0146a v\u0101j\u0101 \u0137erme\u0146a uzb\u016bve ne\u013c\u0101va vi\u0146am apmekl\u0113t skolu, t\u0101p\u0113c vi\u0146a tante Doro m\u0101c\u012bja vi\u0146am las\u012bt un rakst\u012bt sav\u0101s skaistaj\u0101s m\u0101j\u0101s Lu\u0101ras upes krastos l\u012bdz divpadsmit gadu vecumam.<\/h1>

Kad vi\u0146am aprit\u0113ja se\u0161padsmit gadi, vi\u0146\u0161 iest\u0101j\u0101s Rol\u0101na koled\u017e\u0101 Par\u012bz\u0113. Vi\u0146\u0161 nebija apmierin\u0101ts ar studij\u0101m universit\u0101t\u0113, bet s\u0101ka ieg\u016bt zin\u0101\u0161anas Par\u012bz\u0113, kas bija pilna ar skolot\u0101jiem un gidiem no Austrumiem un Rietumiem.<\/h1>

1906.\u00a0gad\u0101 vi\u0146\u0161 pievienoj\u0101s Jap\u0101nas Br\u012bvajai okulto studiju skolai un p\u0101rg\u0101ja uz cit\u0101m organiz\u0101cij\u0101m, piem\u0113ram, martinismu un br\u012bvm\u016brniec\u012bbu, kas bija saist\u012bta ar ritu\u0101lu, kas paz\u012bstams k\u0101 Sp\u0101nijas nacion\u0101lais rits. 1908.\u00a0gad\u0101 vi\u0146\u0161 pievienoj\u0101s Francijas Lielajai masonu lo\u017eai. Vi\u0146\u0161 pievienoj\u0101s ar\u012b Gnostiskajai bazn\u012bcai, kas at\u0161\u0137ir\u012bb\u0101 no galven\u0101s bazn\u012bcas tic\u0113ja Dieva (lai Vi\u0146am ir gods) iemiesojumam cilv\u0113ka veidol\u0101 un t\u0101 t\u0101l\u0101k (Dievs ir daudz p\u0101r\u0101ks par to, ko vi\u0146i saka). \u0160aj\u0101 pa\u0161\u0101 laika posm\u0101 vi\u0146\u0161 satika daudzas person\u012bbas, kas \u013c\u0101va vi\u0146am padzi\u013cin\u0101t zin\u0101\u0161anas par \u0137\u012bnie\u0161u daoismu un isl\u0101mu.<\/h1>

1909. gada beig\u0101s Ren\u0113 Genons tika iecelts par Aleksandrijas Gnostisk\u0101s bazn\u012bcas gnostisko b\u012bskapu. Vi\u0146\u0161 nodibin\u0101ja \u017eurn\u0101lu "Gnosticism" un public\u0113ja vair\u0101kus p\u0113t\u012bjumus \u0161aj\u0101 \u017eurn\u0101l\u0101. Tom\u0113r vi\u0146a kritika \u0161ai bazn\u012bcai bija sp\u0113c\u012bga, jo vi\u0146\u0161 uzskat\u012bja m\u016bsdienu gar\u012bg\u0101s doktr\u012bnas par neko vair\u0101k k\u0101 jaunu materi\u0101lismu cit\u0101 l\u012bmen\u012b, un to vien\u012bg\u0101 r\u016bpe bija pozit\u012bv\u0101s zin\u0101tnes metodes pielieto\u0161ana dv\u0113selei.<\/h1>

St\u0101sts par vi\u0146a piev\u0113r\u0161anos isl\u0101mam<\/h4>

Visliel\u0101ko ietekmi uz vi\u0146a piev\u0113r\u0161anos isl\u0101mam atst\u0101ja vi\u0146a iepaz\u012b\u0161an\u0101s ar zviedru dom\u0101t\u0101ju un gleznot\u0101ju Janu Gustafu Ad\u017eli, kur\u0161 1897. gad\u0101 piev\u0113rs\u0101s isl\u0101mam un pie\u0146\u0113ma v\u0101rdu Abds al-Hadi, un kur\u0161 bija iesaist\u012bts ar\u0101bu-it\u0101\u013cu \u017eurn\u0101la \u201cThe Club\u201d redi\u0123\u0113\u0161an\u0101, jo \u012bpa\u0161i t\u0101p\u0113c, ka D\u017eino public\u0113ja daudzus rakstus par slaveno ar\u0101bu sufiju misti\u0137i Muhjid\u012bnu Ibn Arabi.<\/h1>

Taj\u0101 laik\u0101 Genons izdeva \u017eurn\u0101lu ar nosaukumu \u201cAl-Ma\u2019rifa\u201d, un 1910. gad\u0101 Abds al-Hadi s\u0101ka c\u012bt\u012bgi un akt\u012bvi taj\u0101 piedal\u012bties, public\u0113jot p\u0113t\u012bjumus un tulkojot daudzus sufiju tekstus fran\u010du valod\u0101. No \u0161ejienes Abds al-Hadi sp\u0113ja nodibin\u0101t sp\u0113c\u012bgas un stabilas attiec\u012bbas starp Genonu un \u0161eihu Ali\u0161u, kur\u0161 ar vi\u0146a pal\u012bdz\u012bbu bija piev\u0113rsies isl\u0101mam, apmainoties ar v\u0113stul\u0113m un viedok\u013ciem. Rezult\u0101t\u0101 Genons 1912. gad\u0101 p\u0113c r\u016bp\u012bgas isl\u0101ma izp\u0113tes pie\u0146\u0113ma isl\u0101mu un pie\u0146\u0113ma v\u0101rdu Abds al-Vahids Jahja.<\/h1>

Im\u0101ms Abdelhalims Mahm\u016bds par Ren\u0113 Genona piev\u0113r\u0161an\u0101s isl\u0101mam iemeslu saka: "Iemesls vi\u0146a piev\u0113r\u0161anai isl\u0101mam bija vienk\u0101r\u0161s un vienlaikus lo\u0123isks. Vi\u0146\u0161 v\u0113l\u0113j\u0101s pie\u0137erties sv\u0113tam tekstam, kuram nevar\u0113ja tuvoties ar meliem ne no priek\u0161puses, ne no aizmugures. P\u0113c padzi\u013cin\u0101tas izp\u0113tes vi\u0146\u0161 neatrada neko citu k\u0101 vien Kor\u0101nu, vien\u012bgo gr\u0101matu, kas nebija sagroz\u012bta vai main\u012bta, jo Dievs bija garant\u0113jis t\u0101s saglab\u0101\u0161anu. T\u0101p\u0113c vi\u0146\u0161 stingri tur\u0113j\u0101s pie t\u0101 un staig\u0101ja zem t\u0101 karoga, un Furk\u0101na pla\u0161ums vi\u0146u piepild\u012bja ar psiholo\u0123isku dro\u0161\u012bbu."<\/h1>

1915.\u00a0gada j\u016blij\u0101 Genons ieguva bakalaura gr\u0101du filozofij\u0101 slavenaj\u0101 Sorbonnas universit\u0101t\u0113. P\u0113c tam vi\u0146\u0161 turpin\u0101ja studijas, ieg\u016bstot augst\u0101ko studiju diplomu (DES). 1917.\u00a0gad\u0101 vi\u0146\u0161 tika iecelts par filozofijas profesoru Al\u017e\u012brij\u0101, kur pavad\u012bja gadu. P\u0113c tam vi\u0146\u0161 atgriez\u0101s Blu\u0101, Francij\u0101. Tom\u0113r vi\u0146am nepatika vi\u0146a dzimt\u0101 pils\u0113ta, t\u0101p\u0113c vi\u0146\u0161 dev\u0101s uz Par\u012bzi, lai sagatavotos doktora disert\u0101cijai par t\u0113mu "Leibnics un diferenci\u0101lr\u0113\u0137ini". Tom\u0113r vi\u0146a intelektu\u0101l\u0101s neatkar\u012bbas un atkl\u0101to uzskatu d\u0113\u013c doktora darba vad\u012bt\u0101js atteic\u0101s vi\u0146am pie\u0161\u0137irt gr\u0101du. 1918.\u00a0gad\u0101 Genons s\u0101ka gatavoties filozofijas agreg\u0101cijai.<\/h1>

Tas netrauc\u0113ja \u0161eiham Abdulam Vahidam Jahjam turpin\u0101t savu darbu un velt\u012bt sevi p\u0113tniec\u012bbai. \u0160\u012bs cent\u012bbas rezult\u0101t\u0101 vi\u0146\u0161 1921. gad\u0101 public\u0113ja divas gr\u0101matas, no kur\u0101m viena bija "Ievads Indijas doktr\u012bnu izp\u0113t\u0113".<\/h1>

P\u0113c tam vi\u0146a gr\u0101matas tika public\u0113tas viena p\u0113c otras, un vi\u0146a raksti tika public\u0113ti da\u017e\u0101dos laikrakstos. 1925. gad\u0101 vi\u0146am tika atv\u0113rts \u017eurn\u0101ls \u201cIz\u012bdas maska\u201d, un vi\u0146\u0161 s\u0101ka taj\u0101 rakst\u012bt. 1929. gad\u0101 vi\u0146\u0161 k\u013cuva par t\u0101 svar\u012bg\u0101ko redaktoru, ta\u010du, neskatoties uz to, vi\u0146\u0161 atteic\u0101s b\u016bt galvenais redaktors.<\/h1>

1925. gad\u0101 \u0161eihs Abduls Vahids Jahja Sorbonnas universit\u0101t\u0113 nolas\u012bja vienu no svar\u012bg\u0101kaj\u0101m lekcij\u0101m ar nosaukumu "Austrumu metafizika". Vi\u0146\u0161 paskaidroja at\u0161\u0137ir\u012bbu starp Austrumiem un Rietumiem metafiziskaj\u0101 sf\u0113r\u0101, paskaidrojot, ka metafizika ir viena \u2013 ne Austrumu, ne Rietumu, t\u0101pat k\u0101 t\u012bra paties\u012bba. Tom\u0113r t\u0101s koncepcija vai pieeja Austrumos un Rietumos at\u0161\u0137iras. Vi\u0146a izv\u0113l\u0113tais termins "Austrumu" attiecas uz metafizisk\u0101s sf\u0113ras izp\u0113ti Austrumos kopum\u0101, ne tikai Indij\u0101. Austrumu civiliz\u0101cijas turpina to pa\u0161u nep\u0101rtraukt\u012bbu un turpina b\u016bt kompetenti p\u0101rst\u0101vji, pie kuriem var v\u0113rsties p\u0113c autentiskas inform\u0101cijas, jo Rietumu civiliz\u0101cij\u0101m tr\u016bkst \u0161\u012bs papla\u0161in\u0101t\u0101s izcelsmes.<\/h1>

1927. gad\u0101 vi\u0146\u0161 public\u0113ja savu gr\u0101matu \u201cPasaules karalis\u201d jeb \u201cPole\u201d un izdeva savu gr\u0101matu \u201cM\u016bsdienu pasaules kr\u012bze\u201d, kas guva lielus pan\u0101kumus un tika atk\u0101rtoti izdota desmitiem rei\u017eu luksusa un popul\u0101ros izdevumos. \u0160\u012b gr\u0101mata nav aicin\u0101jums uz izol\u0101ciju, bet gan aicin\u0101jums uz pareizu izpratni un kritisku skat\u012bjumu uz Rietumu civiliz\u0101ciju k\u0101 cilv\u0113ka darbu, kas var iztur\u0113t kritiku un nep\u0101rsniedz to.<\/h1>

Kaira... beidzot<\/h1>

\u0160eiham Abdulvahidam Jahjai k\u0101da Par\u012bzes izdevniec\u012bba pied\u0101v\u0101ja doties uz \u0112\u0123ipti, lai iepaz\u012btos ar sufiju kult\u016bru, kop\u0113tu un tulkotu da\u017eus t\u0101s tekstus. Vi\u0146\u0161 p\u0101rc\u0113l\u0101s uz Kairu 1930. gad\u0101. Vi\u0146am tur bija j\u0101pavada tikai da\u017ei m\u0113ne\u0161i, ta\u010du \u0161is darbs pras\u012bja ilgu laiku. P\u0113c tam izdevniec\u012bba main\u012bja savas domas par savu projektu, un \u0161eihs Abdulvahids Jahja palika Kair\u0101, pietic\u012bgi un slepeni dz\u012bvojot Al Azhar rajon\u0101, nekontakt\u0113joties ar eiropie\u0161iem un neiesaistoties sabiedriskaj\u0101 dz\u012bv\u0113, bet visu savu laiku veltot studij\u0101m.<\/h1>

Abduls Vahids ierad\u0101s Kair\u0101 viens pats un atkl\u0101ja, ka vi\u0146am ir gr\u016bti dz\u012bvot vienam. 1934. gad\u0101 vi\u0146\u0161 apprec\u0113j\u0101s ar \u0161eiha Muhameda Ibrahima meitu, ar kuru vi\u0146am bija \u010detri b\u0113rni.<\/h1>

\u0160eihs Abduls Vahids v\u0113l\u0113j\u0101s izplat\u012bt sufiju kult\u016bru \u0112\u0123ipt\u0113, t\u0101p\u0113c sadarb\u012bb\u0101 ar Abdulu Azizu Al-Istanbuli nodibin\u0101ja \u017eurn\u0101lu "Al-Ma'rifa". Iesp\u0113jams, \u0161\u012b nosaukuma izv\u0113le atkl\u0101j da\u013cu no vi\u0146a iek\u0161\u0113j\u0101m dom\u0101m: zin\u0101\u0161anas ir viens no ce\u013ciem, kas ved pie Visvaren\u0101 Dieva, bet otrs ce\u013c\u0161 ir m\u012blest\u012bba.<\/h1>

T\u0101d\u0113j\u0101di \u017eurn\u0101la programma aptv\u0113ra veselu projektu, kura m\u0113r\u0137is bija ieg\u016bt zin\u0101\u0161anas par patieso sv\u0113to zin\u0101tni. \u0160eihs Abduls Vahids Jahja turpin\u0101ja rakst\u012bt gr\u0101matas, rakstus un v\u0113stules, past\u0101v\u012bgi iesaistoties intelektu\u0101l\u0101 un gar\u012bg\u0101 darb\u012bb\u0101.<\/h1>

Vi\u0146a ieguld\u012bjums<\/h4>

\u0160eihs Abduls Vahids Jahja atst\u0101ja daudzus darbus, kuros aizst\u0101v\u0113ja isl\u0101mu un t\u0101 t\u0113lu Rietumos, pretstatot orient\u0101listu veicin\u0101to t\u0113lu, ka isl\u0101ms tiek izplat\u012bts ar zobenu un ka tas nerada dzi\u013cu gar\u012bgumu.<\/h1>

Vi\u0146a ieguld\u012bjums \u0161o aps\u016bdz\u012bbu atsauksm\u0113s tika sniegts ar vi\u0146a gr\u0101matu starpniec\u012bbu, no kur\u0101m svar\u012bg\u0101k\u0101s ir:<\/h1>

Gar\u012bg\u0101 virziena k\u013c\u016bda (priek\u0161tec\u012bba), Austrumi un Rietumi, Dantes ezot\u0113rika, Cilv\u0113ks un vi\u0146a n\u0101kotne saska\u0146\u0101 ar Ved\u0101ntu, M\u016bsdienu pasaules kr\u012bze, Pasaules karalis, Sv\u0113tais Bernards, Krusta simbolika, Gar\u012bg\u0101 un laic\u012bga vara, Da\u017e\u0101die es\u012bbas veidi, Kritiskas prezent\u0101cijas, Kvantu suverenit\u0101te un laika z\u012bmes, Austrumu metafizika, Gar\u012bg\u0101s vad\u012b\u0161anas ieskati, Liel\u0101 Tr\u012bsvien\u012bba, Diferenci\u0101l\u0101 apr\u0113\u0137ina principi, Krist\u012bg\u0101 ezot\u0113rika ieskati, S\u0101kumi: Br\u012bvm\u016brniec\u012bbas un br\u0101l\u012bbu p\u0113t\u012bjums (divas da\u013cas), Tradicion\u0101lie t\u0113li un kosmiskie cikli, Isl\u0101ma sufisma un daoisma ieskati un Izkais\u012btie raksti.<\/h1>

Vi\u0146a n\u0101ve<\/h4>

\u0160eihs Abduls Vahids Jahja nomira 1951. gad\u0101 se\u0161desmit \u010detru gadu vecum\u0101 Kair\u0101, sievas, tr\u012bs b\u0113rnu un v\u0113l att\u012bst\u012bbas stadij\u0101 eso\u0161a aug\u013ca ieskauts. Vi\u0146a p\u0113d\u0113jie v\u0101rdi bija vienskaitl\u012b izteikts v\u0101rds "All\u0101hs".<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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K\u0101p\u0113c vi\u0146i piev\u0113rs\u0101s isl\u0101mam (video)<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Kristiete parasti piev\u0113r\u0161as isl\u0101mam p\u0113c 20 min\u016bt\u0113m auditorijas priek\u0161\u0101, un Zakirs Naiks liek vi\u0146ai sariesties asar\u0101m.\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Kristiete jaut\u0101ja par Muhamedu B\u012bbel\u0113 un p\u0113c atbildes piev\u0113rs\u0101s isl\u0101mam - Dr. Zakirs Naiks<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Jap\u0101\u0146i piev\u0113r\u0161as isl\u0101mam Zakira Naika lekciju laik\u0101\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0100rsts uzdod Dr. Zakiram Naikam jaut\u0101jumu un p\u0113c atbildes sa\u0146em\u0161anas piev\u0113r\u0161as isl\u0101mam.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Meitene saka: "Ja j\u016bs atbild\u0113siet uz manu p\u0113d\u0113jo jaut\u0101jumu, es piev\u0113rs\u012b\u0161os isl\u0101mam." - Dr. Zakirs Naiks<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Austr\u0101lie\u0161u meitene st\u0101sta par savu piev\u0113r\u0161anos isl\u0101mam.\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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ASV \u010dempionc\u012bkstonis k\u013c\u016bst par musulmani\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Slavens isl\u0101ma piev\u0113r\u0113js.\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Austr\u0101lietis piev\u0113rs\u0101s isl\u0101mam apbr\u012bnojam\u0101 veid\u0101, kas jums noteikti j\u0101noskat\u0101s\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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St\u0101sts par ang\u013cu v\u012brieti, kur\u0161 piev\u0113rs\u0101s isl\u0101mam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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K\u0101p\u0113c vi\u0146i piev\u0113rs\u0101s isl\u0101mam? Britu policists st\u0101sta par savu piev\u0113r\u0161anos isl\u0101mam un raud. K\u0101ds ir iemesls?\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Isl\u0101ms, filmas, kur\u0101 tika apvainots pravietis, producents, Kor\u0101na # s\u016bras d\u0113\u013c_I tika vad\u012bts 2 H4 Fitna filmu izplat\u012bt\u0101js k\u013cuva par musulmani\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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ASV repa dzied\u0101t\u0101js k\u013c\u016bst par musulmani\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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5.\u00a0s\u0113rija: Barbara, franc\u016bziete, kura raud\u0101ja un lika raud\u0101t \u0161eiham Fah\u0101dam al-Kandari. 5.\u00a0epizode. Kor\u0101na gids.\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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No ienaidnieka naida l\u012bdz m\u012blo\u0161am tic\u012bgajam \u2014 Jorama Van Klaverena tic\u012bbas ce\u013cojums\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Jauns holandietis piev\u0113r\u0161as isl\u0101mam: "Centies neraud\u0101t, Dievs liks tav\u0101m ac\u012bm sariesties asar\u0101m."\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Jusufs Estess no kato\u013cu priestera par isl\u0101ma sludin\u0101t\u0101ju<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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S\u0101ra Lor\u0113na B\u016bta no Man\u010destras<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Jap\u0101niete piev\u0113r\u0161as isl\u0101mam p\u0113c dziedino\u0161\u0101 \u016bdens dzer\u0161anas <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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St\u0101sts par krievu, kur\u0161 piev\u0113rs\u0101s isl\u0101mam Suras Al-Qariah d\u0113\u013c, ir aizkustino\u0161s. <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Bilal no Be\u013c\u0123ijas<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Zviedru musulma\u0146u sieviete piekauta hid\u017eaba d\u0113\u013c <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Amerik\u0101\u0146u NFL un vi\u0146a vad\u012bbas un noliek\u0161an\u0101s st\u0101sts laukum\u0101<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Braz\u012blijas policists, kuru ietekm\u0113ja isl\u0101ma taisn\u012bguma v\u0113rt\u012bbas<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u0623\u062c\u0645\u0644 \u0644\u062d\u0638\u0627\u062a \u0646\u0637\u0642 \u0627\u0644\u0634\u0647\u0627\u062f\u0629\u261d\ufe0f\u0623\u0628\u0643\u062a \u0627\u0644\u0646\u0633\u0627\u0621\ud83d\ude22 \u0641\u064a \u0623\u0648\u0631\u0648\u0628\u0627 \u0648\u0623\u0645\u0631\u064a\u0643\u0627 \/ Women crying when converting to Islam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0623\u062c\u0645\u0644 \u0644\u062d\u0638\u0627\u062a \u0646\u0637\u0642 \u0627\u0644\u0634\u0647\u0627\u062f\u0629\u261d\ufe0f\u0623\u0628\u0643\u062a \u0627\u0644\u0634\u0628\u0627\u0628 \u0648\u0631\u062c\u0627\u0644\ud83d\ude22 \u0641\u064a \u0623\u0648\u0631\u0648\u0628\u0627 \u0648\u0623\u0645\u0631\u064a\u0643\u0627 \/ Guys crying when converting to Islam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0627\u0644\u0644\u0647 \u0623\u0643\u0628\u0631 : \u0637\u0648\u0641\u0627\u0646 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062c\u062f\u062f\u261d\ufe0f\u064a\u062c\u062a\u0627\u062d \u0627\u0654\u0648\u0631\u0648\u0628\u0627 \ud83c\uddfa\ud83c\uddf8 \u0648\u0623\u0645\u0631\u064a\u0643\u0627 Boys and girls converting to Islam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0639\u0634\u0631\u0627\u062a \u0627\u0644\u0646\u0633\u0627\u0621 \u064a\u0639\u062a\u0646\u0642\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0627\u0633\u062a\u0631\u0627\u0644\u064a\u0627\u261d\ufe0f\u0628\u0633\u0628\u0628 \u0635\u0645\u0648\u062f \u063a\u0632\u0629 sister Australian people become a Muslims\ud83c\udded\ud83c\uddf2\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u0623\u062c\u0645\u0644 \u0644\u062d\u0638\u0627\u062a \u0646\u0637\u0642 \u0627\u0644\u0634\u0647\u0627\u062f\u0629\u261d\ufe0f\u0623\u0628\u0643\u062a \u0627\u0644\u0646\u0633\u0627\u0621\ud83d\ude22 \u0641\u064a \u0623\u0648\u0631\u0648\u0628\u0627 \u0648\u0623\u0645\u0631\u064a\u0643\u0627 \/ Women crying when converting to Islam\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0639\u0627\u062c\u0644 \ud83d\udd34400 \u0634\u0627\u0628 \u0648\u0641\u062a\u0627\u0629 \u064a\u0639\u062a\u0646\u0642\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u261d\ufe0f\u064a\u0648\u0645\u064a\u0627 \u0641\u064a \u0623\u0648\u0631\u0648\u0628\u0627 \ud83c\uddec\ud83c\udde7 \u0628\u0639\u062f \u0623\u062d\u062f\u0627\u062b \u063a\u0632\u0629 WOMEN IN EUROPE ACCEPT ISLAM\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t
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Sazinieties ar mums<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Ja jums ir v\u0113l k\u0101di jaut\u0101jumi, rakstiet mums, un m\u0113s jums atbild\u0113sim, cik dr\u012bz vien iesp\u0113jams, ja Dievs to v\u0113l\u0113sies.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n
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    <\/ul><\/div>\n
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    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t\t

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    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t\t

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    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t<\/div>\n\t