{"id":34026,"date":"2025-05-06T11:26:02","date_gmt":"2025-05-06T11:26:02","guid":{"rendered":"https:\/\/tamerbadr.com\/?page_id=34026"},"modified":"2025-07-30T18:10:30","modified_gmt":"2025-07-30T18:10:30","slug":"islam-question-and-answer","status":"publish","type":"page","link":"https:\/\/tamerbadr.com\/lv\/islam-question-and-answer","title":{"rendered":"Isl\u0101ma jaut\u0101jumi un atbildes"},"content":{"rendered":"
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Isl\u0101ma jaut\u0101jumi un atbildes<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

M\u0113s esam \u0161eit, lai atv\u0113rtu god\u012bgu, mier\u012bgu un cie\u0146pilnu logu uz isl\u0101mu.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u0160aj\u0101 sada\u013c\u0101 m\u0113s ar prieku iepaz\u012bstin\u0101m j\u016bs ar isl\u0101ma reli\u0123iju, k\u0101da t\u0101 ir, s\u0101kot no t\u0101s s\u0101kotn\u0113jiem avotiem, t\u0101lu no maldiem un izplat\u012btiem stereotipiem. Isl\u0101ms nav reli\u0123ija, kas rakstur\u012bga tikai ar\u0101biem vai konkr\u0113tam pasaules re\u0123ionam, bet gan univers\u0101ls v\u0113st\u012bjums visiem cilv\u0113kiem, aicinot uz monoteismu, taisn\u012bgumu, mieru un \u017e\u0113lsird\u012bbu.<\/h1>

\u0160eit j\u016bs atrad\u012bsiet skaidrus un vienk\u0101r\u0161us rakstus, kas jums paskaidro:
\u2022 Kas ir isl\u0101ms?
\u2022 Kas ir pravietis Muhameds, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru?
\u2022 Kam tic musulma\u0146i?
\u2022 K\u0101da ir isl\u0101ma nost\u0101ja attiec\u012bb\u0101 uz sieviet\u0113m, zin\u0101tni un dz\u012bv\u012bbu?<\/h1>

M\u0113s tikai l\u016bdzam, lai j\u016bs las\u012btu ar atv\u0113rtu pr\u0101tu un sirsn\u012bgu sirdi, mekl\u0113jot paties\u012bbu.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Jaut\u0101jumi un atbildes par isl\u0101mu<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Tic\u012bba Rad\u012bt\u0101jam<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai cilv\u0113kam vajadz\u0113tu tic\u0113t Dievam?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Cilv\u0113kam ir j\u0101tic, vai nu patiesajam Dievam, vai viltus dievam. Vi\u0146\u0161 var Vi\u0146u saukt par dievu vai kaut ko citu. \u0160is dievs var b\u016bt koks, zvaigzne debes\u012bs, sieviete, priek\u0161nieks, zin\u0101tniska teorija vai pat person\u012bga v\u0113lme. Bet vi\u0146am ir j\u0101tic kaut kam, kam vi\u0146\u0161 seko, ko vi\u0146\u0161 sv\u0113t\u012b, pie k\u0101 atgrie\u017eas sav\u0101 dz\u012bv\u0113 un par ko var pat mirt. To m\u0113s saucam par piel\u016bgsmi. Paties\u0101 Dieva piel\u016bg\u0161ana atbr\u012bvo cilv\u0113ku no "verdz\u012bbas" citiem un sabiedr\u012bbai.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKas ir patiesais Dievs?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Patiesais Dievs ir Rad\u012bt\u0101js, un piel\u016bgt jebkuru citu, nevis patieso Dievu, noz\u012bm\u0113 apgalvot, ka vi\u0146i ir dievi, un Dievam ir j\u0101b\u016bt Rad\u012bt\u0101jam, un pier\u0101d\u012bjums tam, ka Vi\u0146\u0161 ir Rad\u012bt\u0101js, ir vai nu nov\u0113rojot to, ko Vi\u0146\u0161 rad\u012bja Visum\u0101, vai ar\u012b atkl\u0101sme no Dieva, kur\u0161 ir pier\u0101d\u012bts k\u0101 Rad\u012bt\u0101js. Ja \u0161im apgalvojumam nav pier\u0101d\u012bjumu ne no redzam\u0101 Visuma rad\u012b\u0161anas, ne no Rad\u012bt\u0101ja Dieva v\u0101rdiem, tad \u0161ie dievi oblig\u0101ti ir nepatiesi.<\/h1>\n

M\u0113s atz\u012bm\u0113jam, ka gr\u016bt\u012bbu laikos cilv\u0113ks piev\u0113r\u0161as vienai paties\u012bbai un cer uz vienu Dievu, un ne vair\u0101k. Zin\u0101tne ir pier\u0101d\u012bjusi mat\u0113rijas vienot\u012bbu un k\u0101rt\u012bbas vienot\u012bbu Visum\u0101, identific\u0113jot Visuma izpausmes un par\u0101d\u012bbas, k\u0101 ar\u012b izp\u0113tot esam\u012bbas l\u012bdz\u012bbas un l\u012bdz\u012bbas.<\/h1>\n

Tad iedom\u0101simies vienas \u0123imenes l\u012bmen\u012b, kad t\u0113vs un m\u0101te nepiekr\u012bt pie\u0146emt likten\u012bgu l\u0113mumu attiec\u012bb\u0101 uz \u0123imeni, un vi\u0146u domstarp\u012bbu upuris ir b\u0113rnu zaud\u0113jums un vi\u0146u n\u0101kotnes izn\u012bcin\u0101\u0161ana. K\u0101 tad ir ar diviem vai vair\u0101kiem dieviem, kas p\u0101rvalda Visumu?<\/h1>\n

Visvarenais Dievs teica:<\/h1>\n

Ja debes\u012bs un zem\u0113 b\u016btu biju\u0161i dievi bez All\u0101ha, tie abi b\u016btu izn\u012bcin\u0101ti. Tik cildens ir All\u0101hs, Tro\u0146a Kungs, p\u0101ri tam, ko tie apraksta. (Al-Anbiya: 22)<\/h1>\n

M\u0113s ar\u012b konstat\u0113jam, ka:<\/h1>\n

Rad\u012bt\u0101ja eksistencei bija j\u0101past\u0101v pirms laika, telpas un ener\u0123ijas eksistences, un, pamatojoties uz to, daba nevar b\u016bt Visuma rad\u012b\u0161anas c\u0113lonis, jo pati daba sast\u0101v no laika, telpas un ener\u0123ijas, un t\u0101d\u0113j\u0101di \u0161im c\u0113lonim bija j\u0101past\u0101v pirms dabas eksistences.<\/h1>\n

Rad\u012bt\u0101jam j\u0101b\u016bt visvarenam, tas ir, vi\u0146am j\u0101b\u016bt varai p\u0101r visu.<\/h1>\n

Vi\u0146am ir j\u0101b\u016bt ties\u012bb\u0101m izdot pav\u0113li s\u0101kt rad\u012b\u0161anu.<\/h1>\n

Vi\u0146am j\u0101b\u016bt viszino\u0161am, tas ir, piln\u012bb\u0101 p\u0101rzinam visu.<\/h1>\n

Vi\u0146am j\u0101b\u016bt vienam un individu\u0101lam, Vi\u0146am nav nepiecie\u0161ams cits c\u0113lonis, lai past\u0101v\u0113tu kop\u0101 ar Vi\u0146u, Vi\u0146am nav nepiecie\u0161ams iemiesoties nevienas Savas rad\u012bbas veidol\u0101, un Vi\u0146am nek\u0101d\u0101 gad\u012bjum\u0101 nav nepiecie\u0161ama sieva vai b\u0113rns, jo Vi\u0146am j\u0101b\u016bt piln\u012bbas atrib\u016btu apvienojumam.<\/h1>\n

Vi\u0146am j\u0101b\u016bt gudram un nekas j\u0101dara, iz\u0146emot \u012bpa\u0161u gudr\u012bbu.<\/h1>\n

Vi\u0146am j\u0101b\u016bt taisn\u012bgam, un Vi\u0146a taisn\u012bguma sast\u0101vda\u013ca ir atalgot un sod\u012bt, k\u0101 ar\u012b iztur\u0113ties pret cilv\u0113ci, jo Vi\u0146\u0161 neb\u016btu dievs, ja Vi\u0146\u0161 to rad\u012btu un p\u0113c tam pamestu. T\u0101p\u0113c Vi\u0146\u0161 s\u016bta pie vi\u0146iem v\u0113stne\u0161us, lai par\u0101d\u012btu ce\u013cu un inform\u0113tu cilv\u0113ci par Vi\u0146a metodi. Tie, kas seko \u0161im ce\u013cam, ir peln\u012bju\u0161i atl\u012bdz\u012bbu, un tie, kas no t\u0101 novirz\u0101s, ir peln\u012bju\u0161i sodu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101das ir Rad\u012bt\u0101ja \u012bpa\u0161\u012bbas, un k\u0101p\u0113c Vi\u0146u d\u0113v\u0113 par Dievu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kristie\u0161i, ebreji un musulma\u0146i Tuvajos Austrumos lieto v\u0101rdu "All\u0101hs", lai apz\u012bm\u0113tu Dievu. Tas attiecas uz vien\u012bgo patieso Dievu, Mozus un J\u0113zus Dievu. Rad\u012bt\u0101js Sv\u0113taj\u0101 Kor\u0101n\u0101 ir identific\u0113jis sevi ar v\u0101rdu "All\u0101hs" un citiem v\u0101rdiem un atrib\u016btiem. V\u0101rds "All\u0101hs" Vecaj\u0101 Der\u012bb\u0101 ir piemin\u0113ts 89 reizes.<\/h1>

Viens no Visvaren\u0101 Dieva atrib\u016btiem, kas min\u0113ts Kor\u0101n\u0101, ir: Rad\u012bt\u0101js.<\/h1>

Vi\u0146\u0161 ir All\u0101hs, Rad\u012bt\u0101js, Veidot\u0101js, Veidot\u0101js. Vi\u0146am pieder vislab\u0101kie v\u0101rdi. Viss, kas ir debes\u012bs un uz zemes, Vi\u0146u cildina. Un Vi\u0146\u0161 ir Varenais, Gudrais. [2] (Al-Hashr: 24)<\/h1>

Pirmais, pirms kura nek\u0101 nav, un P\u0113d\u0113jais, p\u0113c kura nek\u0101 nav: \u201cVi\u0146\u0161 ir Pirmais un P\u0113d\u0113jais, Ac\u012bmredzamais un Imanents, un Vi\u0146\u0161 ir visu zino\u0161s\u201d [3] (Al-Hadid: 3).<\/h1>

Administrators, Izpild\u012bt\u0101js: Vi\u0146\u0161 p\u0101rvalda lietu no debes\u012bm uz zemi\u2026[4] (As-Sajdah: 5).<\/h1>

Viszino\u0161ais, Visvarenais: \u2026 Patiesi, Vi\u0146\u0161 ir Viszino\u0161ais, Visvarenais [5] (Fatir: 44).<\/h1>

Vi\u0146\u0161 nepie\u0146em nevienas no Savas rad\u012bbas veidolu: \u201cNav nek\u0101 l\u012bdz\u012bga Vi\u0146am, un Vi\u0146\u0161 ir Dzirdo\u0161ais, Redzo\u0161ais.\u201d [6] (A\u0161-\u0160ura: 11).<\/h1>

Vi\u0146am nav partnera un nav d\u0113la: Saki: \u201cVi\u0146\u0161 ir Dievs, Vien\u012bgais (1) Dievs, M\u016b\u017e\u012bgais Patv\u0113rums (2) Vi\u0146\u0161 nedzemd\u0113, ne piedzimst (3) Un nav neviena, kas Vi\u0146am l\u012bdzin\u0101tos\u201d [7] (Al-Ikhlas 1-4).<\/h1>

Gudrie: \u2026Un Dievs ir Viszino\u0161s, Visgudrs[8] (An-Nisa\u2019: 111).<\/h1>

Taisn\u012bgums: \u2026un tavs Kungs nevienam nenodara p\u0101ri [9] (Al-Kahf: 49).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKas rad\u012bja Rad\u012bt\u0101ju?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\u0160is jaut\u0101jums izriet no nepareiza priek\u0161stata par Rad\u012bt\u0101ju un Vi\u0146a piel\u012bdzin\u0101\u0161anas rad\u012bbai. \u0160is j\u0113dziens tiek racion\u0101li un lo\u0123iski noraid\u012bts. Piem\u0113ram:<\/h1>

Vai cilv\u0113ks var atbild\u0113t uz vienk\u0101r\u0161u jaut\u0101jumu: K\u0101 smar\u017eo sarkan\u0101 kr\u0101sa? Protams, uz \u0161o jaut\u0101jumu nav atbildes, jo sarkan\u0101 kr\u0101sa netiek klasific\u0113ta k\u0101 kr\u0101sa, ko var saost.<\/h1>

Produkta vai priek\u0161meta, piem\u0113ram, televizora vai ledusskapja, ra\u017eot\u0101js nosaka ier\u012bces lieto\u0161anas noteikumus un normas. \u0160\u012bs instrukcijas ir rakst\u012btas gr\u0101mat\u0101, kur\u0101 paskaidrots, k\u0101 lietot ier\u012bci, un t\u0101s ir pievienotas ier\u012bcei. Pat\u0113r\u0113t\u0101jiem ir j\u0101iev\u0113ro un j\u0101iev\u0113ro \u0161\u012bs instrukcijas, ja vi\u0146i v\u0113las izmantot ier\u012bces sniegt\u0101s priek\u0161roc\u012bbas paredz\u0113tajam m\u0113r\u0137im, savuk\u0101rt ra\u017eot\u0101jam \u0161ie noteikumi neattiecas.<\/h1>

No iepriek\u0161\u0113jiem piem\u0113riem m\u0113s saprotam, ka katram c\u0113lonim ir c\u0113lonis, bet Dievs vienk\u0101r\u0161i netika rad\u012bts un netiek klasific\u0113ts starp liet\u0101m, ko var rad\u012bt. Dievs ir pirmaj\u0101 viet\u0101 pirms visa p\u0101r\u0113j\u0101; Vi\u0146\u0161 ir prim\u0101rais c\u0113lonis. Lai gan c\u0113lo\u0146sakar\u012bbas likums ir viens no Dieva kosmiskajiem likumiem, Visvarenais Dievs sp\u0113j dar\u012bt visu, ko v\u0113las, un Vi\u0146am ir absol\u016bta vara.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101di ir pier\u0101d\u012bjumi par Rad\u012bt\u0101ja eksistenci?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Tic\u012bba Rad\u012bt\u0101jam balst\u0101s uz faktu, ka lietas nerodas bez iemesla, nemaz nerun\u0101jot par to, ka pla\u0161ajam apdz\u012bvotajam materi\u0101lajam Visumam un t\u0101 rad\u012bb\u0101m piem\u012bt netverama apzi\u0146a un tie pak\u013caujas nemateri\u0101l\u0101s matem\u0101tikas likumiem. Lai izskaidrotu ierobe\u017eota materi\u0101l\u0101 Visuma esam\u012bbu, mums ir nepiecie\u0161ams neatkar\u012bgs, nemateri\u0101ls un m\u016b\u017e\u012bgs avots.<\/h1>

Nejau\u0161\u012bba nevar b\u016bt Visuma izcelsme, jo nejau\u0161\u012bba nav prim\u0101rais c\u0113lonis. Dr\u012bz\u0101k t\u0101 ir sekund\u0101ra sekas, kas ir atkar\u012bgas no citu faktoru kl\u0101tb\u016btnes (laika, telpas, mat\u0113rijas un ener\u0123ijas esam\u012bbas), lai kaut kas rastos nejau\u0161\u012bbas d\u0113\u013c. V\u0101rdu "nejau\u0161\u012bba" nevar izmantot, lai izskaidrotu neko, jo t\u0101 nav nekas.<\/h1>

Piem\u0113ram, ja k\u0101ds ieiet sav\u0101 istab\u0101 un atrod salauztu logu, vi\u0146\u0161 jaut\u0101s savai \u0123imenei, kas to salauza, un vi\u0146i atbild\u0113s: "Tas sapl\u012bsa nejau\u0161i." \u0160\u012b atbilde ir nepareiza, jo vi\u0146i nejaut\u0101, k\u0101 logs tika salauzts, bet gan kas to salauza. Sakrit\u012bba apraksta darb\u012bbu, nevis subjektu. Pareiz\u0101 atbilde ir teikt: "Tas un tas to salauza," un p\u0113c tam paskaidrot, vai persona, kas to salauza, to izdar\u012bja nejau\u0161i vai ar nol\u016bku. Tas attiecas tie\u0161i uz Visumu un vis\u0101m rad\u012btaj\u0101m liet\u0101m.<\/h1>

Ja m\u0113s jaut\u0101jam, kas rad\u012bja Visumu un visas rad\u012bbas, un k\u0101ds atbild, ka t\u0101s radu\u0161\u0101s nejau\u0161i, tad atbilde ir nepareiza. M\u0113s nejaut\u0101jam, k\u0101 Visums rad\u0101s, bet gan to, kas to rad\u012bja. T\u0101p\u0113c nejau\u0161\u012bba nav ne Visuma rad\u012bt\u0101ja, ne t\u0101 darb\u012bbas ierosin\u0101t\u0101ja.<\/h1>

Te nu rodas jaut\u0101jums: vai Visuma Rad\u012bt\u0101js to rad\u012bja nejau\u0161i vai ar nol\u016bku? Protams, atbildi sniedz pati darb\u012bba un t\u0101s rezult\u0101ti.<\/h1>

T\u0101tad, ja atgrie\u017eamies pie loga piem\u0113ra, pie\u0146emsim, ka cilv\u0113ks ieiet sav\u0101 istab\u0101 un atrod salauztu loga stiklu. Vi\u0146\u0161 jaut\u0101 savai \u0123imenei, kas to salauza, un vi\u0146i atbild: "Tas un tas to nejau\u0161i salauza." \u0160\u012b atbilde ir pie\u0146emama un sapr\u0101t\u012bga, jo stikla sapl\u012b\u0161ana ir nejau\u0161a par\u0101d\u012bba, kas var notikt nejau\u0161i. Tom\u0113r, ja t\u0101 pati persona n\u0101kamaj\u0101 dien\u0101 ieiet sav\u0101 istab\u0101 un atrod salabotu loga stiklu un atgrieztu t\u0101 s\u0101kotn\u0113j\u0101 st\u0101vokl\u012b, un jaut\u0101 savai \u0123imenei: "Kas to nejau\u0161i salaboja?", vi\u0146i atbild\u0113tu: "Tas un tas to nejau\u0161i salaboja." \u0160\u012b atbilde ir nepie\u0146emama un pat lo\u0123iski neiesp\u0113jama, jo stikla labo\u0161anas akts nav nejau\u0161a darb\u012bba; dr\u012bz\u0101k t\u0101 ir organiz\u0113ta darb\u012bba, ko regul\u0113 likumi. Vispirms ir j\u0101no\u0146em boj\u0101tais stikls, j\u0101t\u012bra loga r\u0101mis, p\u0113c tam j\u0101piegrie\u017e jauns stikls prec\u012bzos izm\u0113ros, kas atbilst r\u0101mim, tad stikls j\u0101piestiprina pie r\u0101mja ar gumiju un p\u0113c tam r\u0101mis j\u0101nostiprina viet\u0101. Neviena no \u0161\u012bm darb\u012bb\u0101m nevar\u0113ja notikt nejau\u0161i, bet gan tika veikta apzin\u0101ti. Racion\u0101lais likums nosaka, ka, ja darb\u012bba ir nejau\u0161a un nav pak\u013cauta sist\u0113mai, t\u0101 var b\u016bt notikusi nejau\u0161i. Tom\u0113r organiz\u0113ta, savstarp\u0113ji saist\u012bta darb\u012bba vai darb\u012bba, kas izriet no sist\u0113mas, nevar notikt nejau\u0161i, bet gan notikusi nejau\u0161i.<\/h1>

Ja m\u0113s apl\u016bkosim Visumu un t\u0101 rad\u012bbas, m\u0113s atkl\u0101sim, ka t\u0101s tika rad\u012btas prec\u012bz\u0101 sist\u0113m\u0101 un ka t\u0101s darbojas un ir pak\u013cautas prec\u012bziem un prec\u012bziem likumiem. T\u0101p\u0113c m\u0113s sak\u0101m: lo\u0123iski nav iesp\u0113jams, ka Visums un t\u0101 rad\u012bbas b\u016btu rad\u012btas nejau\u0161i. Dr\u012bz\u0101k t\u0101s tika rad\u012btas ar nol\u016bku. T\u0101d\u0113j\u0101di nejau\u0161\u012bba ir piln\u012bb\u0101 izsl\u0113gta no Visuma rad\u012b\u0161anas jaut\u0101juma. [10] Yaqeen kan\u0101ls ateisma un nereli\u0123ijas kritikai. https:\/\/www.youtube.com\/watch?v=HHASgETgqxI<\/h1>

Starp pier\u0101d\u012bjumiem par Rad\u012bt\u0101ja esam\u012bbu ir ar\u012b:<\/h1>

1. Rad\u012b\u0161anas un eksistences pier\u0101d\u012bjumi:<\/h1>

Tas noz\u012bm\u0113, ka Visuma rad\u012b\u0161ana no nek\u0101 nor\u0101da uz Dieva Rad\u012bt\u0101ja esam\u012bbu.<\/h1>

Patie\u0161\u0101m, debesu un zemes rad\u012b\u0161an\u0101, k\u0101 ar\u012b nakts un dienas mij\u0101s ir z\u012bmes tiem, kam ir sapratne. [11] (Al Imran: 190).<\/h1>

2. Pien\u0101kuma apliecin\u0101jums:<\/h1>

Ja m\u0113s sak\u0101m, ka visam ir avots un ka \u0161im avotam ir avots, un ja \u0161\u012b sec\u012bba turpin\u0101s m\u016b\u017e\u012bgi, tad ir lo\u0123iski, ka m\u0113s non\u0101kam pie s\u0101kuma vai beig\u0101m. Mums j\u0101non\u0101k pie avota, kuram nav avota, un to m\u0113s saucam par "fundament\u0101lo c\u0113loni", kas at\u0161\u0137iras no prim\u0101r\u0101 notikuma. Piem\u0113ram, ja m\u0113s pie\u0146emam, ka Lielais spr\u0101dziens ir prim\u0101rais notikums, tad Rad\u012bt\u0101js ir prim\u0101rais c\u0113lonis, kas izrais\u012bja \u0161o notikumu.<\/h1>

3.\u00a0\u2014\u00a0Meistar\u012bbas un k\u0101rt\u012bbas ce\u013cvedis:<\/h1>

Tas noz\u012bm\u0113, ka Visuma uzb\u016bves un likumu precizit\u0101te nor\u0101da uz Rad\u012bt\u0101ja Dieva esam\u012bbu.<\/h1>

Vi\u0146\u0161, kas rad\u012bja septi\u0146as debesis sl\u0101\u0146os. Vis\u017e\u0113lsird\u012bg\u0101 rad\u012b\u0161an\u0101 tu neredzi nek\u0101du pretrunu. T\u0101p\u0113c atgriez savu skatienu; vai tu redzi k\u0101du tr\u016bkumu? [12] (Al-Mulk: 3).<\/h1>

Patie\u0161\u0101m, visu M\u0113s rad\u012bj\u0101m ar iepriek\u0161\u0113ju nodomu [13] (Al-Qamar: 49).<\/h1>

4 kop\u0161anas rokasgr\u0101mata:<\/h1>

Visums tika rad\u012bts t\u0101, lai tas b\u016btu piln\u012bb\u0101 piem\u0113rots cilv\u0113ka rad\u012b\u0161anai, un \u0161is pier\u0101d\u012bjums ir saist\u012bts ar dievi\u0161\u0137\u0101 skaistuma un \u017e\u0113lsird\u012bbas \u012bpa\u0161\u012bb\u0101m.<\/h1>

Dievs rad\u012bja debesis un zemi un s\u016bt\u012bja \u016bdeni no debes\u012bm, t\u0101d\u0113j\u0101di atnesot aug\u013cus j\u016bsu uzturam. Vi\u0146\u0161 jums ir pak\u013c\u0101vis ku\u0123us, lai tie p\u0113c Vi\u0146a pav\u0113les var\u0113tu ku\u0123ot pa j\u016bru, un Vi\u0146\u0161 jums ir pak\u013c\u0101vis upes. [14] (Ibrahims: 32)<\/h1>

5.\u00a0\u2014 Pak\u013cau\u0161anas un p\u0101rvald\u012bbas ce\u013cvedis:<\/h1>

To raksturo dievi\u0161\u0137\u0101s varen\u012bbas un sp\u0113ka atrib\u016bti.<\/h1>

Un gan\u012bbu lopus Vi\u0146\u0161 ir rad\u012bjis jums; tajos jums ir siltums un [daudzas] sv\u0113t\u012bbas, un no tiem j\u016bs \u0113dat. (5) Un jums tajos ir rota, kad j\u016bs tos dzenat atpaka\u013c [uz zemi] un kad j\u016bs tos s\u016bt\u0101t gan\u012bb\u0101s. (6) Un tie aizved j\u016bsu kravas uz zemi, kuru j\u016bs neb\u016btu var\u0113ju\u0161i sasniegt bez liel\u0101m gr\u016bt\u012bb\u0101m. Patiesi, j\u016bsu Kungs ir \u017d\u0113lsird\u012bgs un \u017d\u0113lsird\u012bgs. (7) Un [Vi\u0146am ir] zirgi, m\u016b\u013ci un \u0113ze\u013ci, lai j\u016bs var\u0113tu ar tiem j\u0101t un k\u0101 rotu. Un Vi\u0146\u0161 rada to, ko j\u016bs nezin\u0101t. J\u016bs zin\u0101t [15] (An-Nahl: 5-8).<\/h1>

6. specializ\u0101cijas ce\u013cvedis:<\/h1>

Tas noz\u012bm\u0113, ka tas, ko m\u0113s redzam Visum\u0101, var\u0113ja b\u016bt da\u017e\u0101d\u0101s form\u0101s, bet Visvarenais Dievs izv\u0113l\u0113j\u0101s vislab\u0101ko formu.<\/h1>

Vai tu esi redz\u0113jis \u016bdeni, ko tu dzer? Vai tu to s\u016bti no m\u0101ko\u0146iem, vai M\u0113s to s\u016bt\u0101m? Un M\u0113s to padar\u012bsim ies\u0101\u013cu, tad k\u0101p\u0113c tu nepateicies? [16] (Al-Waqi\u2019ah: 68-69-70)<\/h1>

Vai tu neesi redz\u0113jis, k\u0101 tavs Kungs izstiepa \u0113nu? Ja Vi\u0146\u0161 b\u016btu grib\u0113jis, Vi\u0146\u0161 to var\u0113tu padar\u012bt nekust\u012bgu. Tad M\u0113s padar\u012bj\u0101m sauli par t\u0101s vad\u012bt\u0101ju. [17] (Al-Furqan: 45)<\/h1>

Kor\u0101ns piemin iesp\u0113jas izskaidrot, k\u0101 Visums tika rad\u012bts un past\u0101v[18]: Dievi\u0161\u0137\u0101 realit\u0101te: Dievs, isl\u0101ms un ateisma mir\u0101\u017ea.. Hamza Andreas Tzortzi<\/h1>

Vai ar\u012b vi\u0146i tika rad\u012bti no nek\u0101, vai ar\u012b vi\u0146i ir rad\u012bt\u0101ji? Vai ar\u012b vi\u0146i rad\u012bja debesis un zemi? Dr\u012bz\u0101k vi\u0146i nav p\u0101rliecin\u0101ti. Vai vi\u0146iem pieder j\u016bsu Kunga d\u0101rgumi, vai ar\u012b vi\u0146i ir p\u0101rvaldnieki? [19] (At-Tur: 35-37).<\/h1>

Vai ar\u012b tie tika rad\u012bti no nek\u0101?<\/h1>

Tas ir pretrun\u0101 ar daudziem dabas likumiem, ko m\u0113s redzam sev apk\u0101rt. Vienk\u0101r\u0161s piem\u0113rs, piem\u0113ram, apgalvojums, ka \u0112\u0123iptes piram\u012bdas tika rad\u012btas no nek\u0101, ir pietiekams, lai atsp\u0113kotu \u0161o iesp\u0113ju.<\/h1>

Vai ar\u012b vi\u0146i ir rad\u012bt\u0101ji?<\/h1>

Pa\u0161rad\u012b\u0161an\u0101s: Vai Visums var\u0113tu rad\u012bt pats sevi? Termins "rad\u012bts" attiecas uz kaut ko t\u0101du, kas neeksist\u0113ja un rad\u0101s. Pa\u0161rad\u012b\u0161an\u0101s ir lo\u0123iska un praktiska neiesp\u0113jam\u012bba. Tas ir saist\u012bts ar faktu, ka pa\u0161rad\u012b\u0161an\u0101s noz\u012bm\u0113, ka kaut kas past\u0101v\u0113ja un nepast\u0101v\u0113ja vienlaikus, kas nav iesp\u0113jams. Teikt, ka cilv\u0113ks rad\u012bja pats sevi, noz\u012bm\u0113, ka vi\u0146\u0161 past\u0101v\u0113ja pirms savas rad\u012b\u0161anas!<\/h1>

Pat tad, kad da\u017ei skepti\u0137i apgalvo par spont\u0101nas rad\u012b\u0161anas iesp\u0113jam\u012bbu vien\u0161\u016bnas organismos, vispirms ir j\u0101pie\u0146em, ka pirm\u0101 \u0161\u016bna past\u0101v\u0113ja, lai izvirz\u012btu \u0161o argumentu. Ja m\u0113s to pie\u0146emam, tad \u0161\u012b nav spont\u0101na rad\u012b\u0161ana, bet gan vairo\u0161an\u0101s metode (bezdzimumvairo\u0161an\u0101s), ar kuras pal\u012bdz\u012bbu p\u0113cn\u0101c\u0113ji rodas no viena organisma un manto tikai \u0161\u012b vec\u0101ka \u0123en\u0113tisko materi\u0101lu.<\/h1>

Daudzi cilv\u0113ki, kad vi\u0146iem jaut\u0101, kas vi\u0146us rad\u012bja, vienk\u0101r\u0161i saka: "Mani vec\u0101ki ir iemesls, k\u0101p\u0113c esmu \u0161aj\u0101 dz\u012bv\u0113." \u0160\u012b ac\u012bmredzami ir \u012bsa atbilde, kas paredz\u0113ta, lai atrastu izeju no \u0161\u012bs dilemmas. P\u0113c dabas cilv\u0113kiem nepat\u012bk dzi\u013ci dom\u0101t un censties. Vi\u0146i zina, ka vi\u0146u vec\u0101ki mirs, un vi\u0146i paliks, kam sekos vi\u0146u p\u0113cn\u0101c\u0113ji, kas sniegs t\u0101du pa\u0161u atbildi. Vi\u0146i zina, ka vi\u0146iem nav bijusi nek\u0101da loma savu b\u0113rnu rad\u012b\u0161an\u0101. T\u0101tad \u012bstais jaut\u0101jums ir: Kas rad\u012bja cilv\u0113ci?<\/h1>

Vai ar\u012b vi\u0146i rad\u012bja debesis un zemi?<\/h1>

Neviens nekad nav apgalvojis, ka ir rad\u012bjis debesis un zemi, iz\u0146emot To, kur\u0161 vien\u012bgais ir pav\u0113l\u0113jis un rad\u012bjis. Vi\u0146\u0161 ir Tas, kur\u0161 atkl\u0101ja \u0161o paties\u012bbu, kad s\u016bt\u012bja Savus v\u0113stne\u0161us cilv\u0113cei. Paties\u012bba ir t\u0101da, ka Vi\u0146\u0161 ir debesu un zemes, un visa starp tiem Rad\u012bt\u0101js, Ies\u0101c\u0113js un \u012apa\u0161nieks. Vi\u0146am nav partnera vai d\u0113la.<\/h1>

Visvarenais Dievs teica:<\/h1>

Saki: \u201cPiesauciet tos, kurus j\u016bs uzskat\u0101t par dieviem, nevis par Dievu. Vi\u0146iem nepieder ne atoma svars ne debes\u012bs, ne uz zemes, un vi\u0146iem nav nek\u0101das da\u013cas ne pie vienas no t\u0101m, un Vi\u0146am nav starp tiem neviena atbalst\u012bt\u0101ja.\u201d [20] (Saba\u2019: 22)<\/h1>

K\u0101 piem\u0113ru var min\u0113t situ\u0101ciju, kad publisk\u0101 viet\u0101 tiek atrasta soma, un neviens nepieteicas, lai piepras\u012btu t\u0101s \u012bpa\u0161umties\u012bbas, iz\u0146emot vienu personu, kura ir sniegusi somas specifik\u0101cijas un t\u0101s saturu, lai pier\u0101d\u012btu, ka t\u0101 pieder vi\u0146am. \u0160aj\u0101 gad\u012bjum\u0101 soma k\u013c\u016bst par vi\u0146a ties\u012bb\u0101m, l\u012bdz par\u0101d\u0101s k\u0101ds cits un apgalvo, ka t\u0101 pieder vi\u0146am. Tas ir saska\u0146\u0101 ar cilv\u0113ku likumiem.<\/h1>

Rad\u012bt\u0101ja esam\u012bba:<\/h1>

Tas viss noved m\u016bs pie neizb\u0113gam\u0101s atbildes: Rad\u012bt\u0101ja eksistences. Sav\u0101di, bet cilv\u0113ki vienm\u0113r cen\u0161as pie\u0146emt daudzas iesp\u0113jas, kas ir t\u0101lu no \u0161\u012bs iesp\u0113jas, it k\u0101 \u0161\u012b iesp\u0113ja b\u016btu kaut kas iedom\u0101ts un maz ticams, kura eksistencei nevar tic\u0113t vai kuru nevar p\u0101rbaud\u012bt. Ja m\u0113s ie\u0146emam god\u012bgu un taisn\u012bgu nost\u0101ju, k\u0101 ar\u012b caurredzo\u0161u zin\u0101tnisku perspekt\u012bvu, m\u0113s non\u0101ksim pie paties\u012bbas, ka Dievs Rad\u012bt\u0101js ir neizdibin\u0101ms. Vi\u0146\u0161 ir Tas, kur\u0161 rad\u012bja visu Visumu, t\u0101p\u0113c Vi\u0146a b\u016bt\u012bbai ir j\u0101b\u016bt \u0101rpus cilv\u0113ka izpratnes. Ir lo\u0123iski pie\u0146emt, ka \u0161\u012b neredzam\u0101 sp\u0113ka eksistenci nav viegli p\u0101rbaud\u012bt. \u0160im sp\u0113kam ir j\u0101izpau\u017eas t\u0101d\u0101 veid\u0101, k\u0101du tas uzskata par piem\u0113rotu cilv\u0113ka uztverei. Cilv\u0113kam ir j\u0101non\u0101k pie p\u0101rliec\u012bbas, ka \u0161is neredzamais sp\u0113ks ir realit\u0101te, kas past\u0101v, un ka nav iesp\u0113jams izvair\u012bties no \u0161\u012bs p\u0113d\u0113j\u0101s un atliku\u0161\u0101s iesp\u0113jas izskaidrot \u0161\u012bs eksistences nosl\u0113pumu noteikt\u012bbas.<\/h1>

Visvarenais Dievs teica:<\/h1>

T\u0101p\u0113c b\u0113dziet pie Dieva. Patiesi, es jums esmu no Vi\u0146a skaidrs br\u012bdin\u0101t\u0101js. [21] (Adh-Dhariyat: 50)<\/h1>

Mums j\u0101tic un j\u0101pak\u013caujas \u0161\u012b Dieva Rad\u012bt\u0101ja eksistencei, ja v\u0113lamies mekl\u0113t m\u016b\u017e\u012bgu labest\u012bbu, sv\u0113tlaimi un nemirst\u012bbu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101di ir taust\u0101mi pier\u0101d\u012bjumi Rad\u012bt\u0101ja eksistencei?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

M\u0113s redzam varav\u012bksnes un mir\u0101\u017eas, bet to nav! Un m\u0113s ticam gravit\u0101cijai, to neredzot, vienk\u0101r\u0161i t\u0101p\u0113c, ka fizikas zin\u0101tne to ir pier\u0101d\u012bjusi.<\/h1>

Visvarenais Dievs teica:<\/h1>

Nek\u0101da v\u012bzija Vi\u0146u nesp\u0113j aptvert, bet Vi\u0146\u0161 aptver visu redz\u0113jumu. Vi\u0146\u0161 ir Smalkais, Izzino\u0161ais. [22] (Al-An\u2019am: 103).<\/h1>

Piem\u0113ram, un tikai lai min\u0113tu piem\u0113ru, cilv\u0113ks nevar aprakst\u012bt kaut ko nemateri\u0101lu, piem\u0113ram, \u201cideju\u201d, t\u0101s svaru gramos, garumu centimetros, \u0137\u012bmisko sast\u0101vu, kr\u0101su, spiedienu, formu un att\u0113lu.<\/h1>

Uztvere ir iedal\u012bta \u010detros veidos:<\/h1>

Sensor\u0101 uztvere: piem\u0113ram, kaut k\u0101 redz\u0113\u0161ana ar redzes saj\u016btu.<\/h1>

Izt\u0113les uztvere: sensorisk\u0101 att\u0113la sal\u012bdzin\u0101\u0161ana ar atmi\u0146u un iepriek\u0161\u0113jo pieredzi.<\/h1>

Iluzora uztvere: citu cilv\u0113ku j\u016btu izju\u0161ana, piem\u0113ram, saj\u016bta, ka j\u016bsu b\u0113rns ir skumj\u0161.<\/h1>

\u0160ajos trijos veidos cilv\u0113ki un dz\u012bvnieki dal\u0101s.<\/h1>

Ment\u0101l\u0101 uztvere: t\u0101 ir uztvere, kas at\u0161\u0137ir tikai cilv\u0113kus.<\/h1>

Ateisti cen\u0161as atcelt \u0161\u0101da veida uztveri, lai piel\u012bdzin\u0101tu cilv\u0113kus dz\u012bvniekiem. Racion\u0101l\u0101 uztvere ir sp\u0113c\u012bg\u0101kais uztveres veids, jo tie\u0161i pr\u0101ts izlabo ma\u0146as. Piem\u0113ram, kad cilv\u0113ks redz mir\u0101\u017eu, k\u0101 jau min\u0113j\u0101m iepriek\u0161\u0113j\u0101 piem\u0113r\u0101, pr\u0101ta uzdevums ir inform\u0113t t\u0101s \u012bpa\u0161nieku, ka t\u0101 ir tikai mir\u0101\u017ea, nevis \u016bdens, un ka t\u0101s par\u0101d\u012b\u0161an\u0101s ir saist\u012bta tikai ar gaismas atstaro\u0161anos uz smilt\u012bm un ka tai nav nek\u0101da pamata. \u0160aj\u0101 gad\u012bjum\u0101 ma\u0146as vi\u0146u ir piev\u012blu\u0161as, un pr\u0101ts vi\u0146u ir vad\u012bjis. Ateisti noraida racion\u0101lus pier\u0101d\u012bjumus un pieprasa materi\u0101lus pier\u0101d\u012bjumus, \u0161o terminu izskaistinot ar terminu "zin\u0101tniski pier\u0101d\u012bjumi". Vai racion\u0101li un lo\u0123iski pier\u0101d\u012bjumi ar\u012b nav zin\u0101tniski? Paties\u012bb\u0101 tie ir zin\u0101tniski pier\u0101d\u012bjumi, bet ne materi\u0101li. Varat iedom\u0101ties, k\u0101 vi\u0146a rea\u0123\u0113tu, ja k\u0101dam, kur\u0161 dz\u012bvoja uz plan\u0113tas Zeme pirms piecsimt gadiem, tiktu pied\u0101v\u0101ta ideja par s\u012bku mikrobu eksistenci, kurus nevar redz\u0113t ar neapbru\u0146otu aci. [23] https:\/\/www.youtube.com\/watch?v=P3InWgcv18A Fadel Suleiman.<\/h1>

Lai gan pr\u0101ts sp\u0113j aptvert Rad\u012bt\u0101ja esam\u012bbu un da\u017eas Vi\u0146a \u012bpa\u0161\u012bbas, tam ir robe\u017eas, un tas var aptvert da\u017eu lietu gudr\u012bbu, bet citu \u2013 ne. Piem\u0113ram, neviens nevar aptvert t\u0101da fizi\u0137a k\u0101 Ein\u0161teina pr\u0101ta gudr\u012bbu.<\/h1>

\u201eUn Dievam pieder augst\u0101kais piem\u0113rs. Vienk\u0101r\u0161i pie\u0146emt, ka j\u016bs sp\u0113jat piln\u012bb\u0101 izprast Dievu, ir pati Vi\u0146a nezin\u0101\u0161anas defin\u012bcija. Automa\u0161\u012bna var j\u016bs aizvest uz pludmali, bet t\u0101 ne\u013caus jums taj\u0101 iebrist. Piem\u0113ram, ja es jums jaut\u0101tu, cik litru j\u016bras \u016bdens ir v\u0113rts, un j\u016bs atbild\u0113tu ar jebkuru skaitli, tad j\u016bs esat nezino\u0161s. Ja j\u016bs atbild\u0113tu ar "Es nezinu", tad j\u016bs esat zino\u0161s. Vien\u012bgais veids, k\u0101 iepaz\u012bt Dievu, ir caur Vi\u0146a z\u012bm\u0113m Visum\u0101 un Vi\u0146a Kor\u0101na pantiem.\u201d [24] No \u0161eiha Muhameda Rateba al-Nabulsi teicieniem.<\/h1>

Isl\u0101ma zin\u0101\u0161anu avoti ir: Kor\u0101ns, Sunna un vienpr\u0101t\u012bba. Pr\u0101ts ir pak\u0101rtots Kor\u0101nam un Sunnai, un tam, ko nor\u0101da veselais sapr\u0101ts, kas nav pretrun\u0101 ar atkl\u0101smi. Dievs ir rad\u012bjis sapr\u0101tu, ko vada kosmiskie panti un jutekliskas lietas, kas liecina par atkl\u0101smes paties\u012bb\u0101m un nav pretrun\u0101 ar to.<\/h1>

Visvarenais Dievs teica:<\/h1>

Vai vi\u0146i nav redz\u0113ju\u0161i, k\u0101 Dievs ies\u0101k rad\u012b\u0161anu un tad to atk\u0101rto? Patie\u0161\u0101m, Dievam tas ir viegli. (19) Saki: \u201cCe\u013cojiet pa zemi un nov\u0113rojiet, k\u0101 Vi\u0146\u0161 ies\u0101ka rad\u012b\u0161anu. Tad Dievs rad\u012bs gal\u012bgo rad\u012bbu. Patie\u0161\u0101m, Dievs ir sp\u0113j\u012bgs p\u0101r visu.\u201d [25] (Al-Ankabut: 19-20).<\/h1>

Tad Vi\u0146\u0161 atkl\u0101ja Savam kalpam to, ko Vi\u0146\u0161 atkl\u0101ja [26] (An-Najm: 10).<\/h1>

Skaist\u0101k\u0101 lieta zin\u0101tn\u0113 ir t\u0101, ka tai nav robe\u017eu. Jo vair\u0101k m\u0113s iedzi\u013cin\u0101mies zin\u0101tn\u0113, jo vair\u0101k atkl\u0101jam jaunas zin\u0101tnes. M\u0113s nekad nesp\u0113sim aptvert visu. Gudr\u0101kais cilv\u0113ks ir tas, kur\u0161 cen\u0161as saprast visu, un stulb\u0101kais cilv\u0113ks ir tas, kur\u0161 dom\u0101, ka saprat\u012bs visu.<\/h1>

Visvarenais Dievs teica:<\/h1>

Saki: \u201cJa j\u016bra b\u016btu tinte mana Kunga v\u0101rdiem, j\u016bra izs\u012bktu, pirms b\u016btu izs\u012bku\u0161i mana Kunga v\u0101rdi, pat ja M\u0113s atnestu kaut ko l\u012bdz\u012bgu k\u0101 papildin\u0101jumu.\u201d [27] (Al-Kahf: 109)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Rad\u012bt\u0101js nepar\u0101d\u0101s nevien\u0101 no Saviem rad\u012bjumiem p\u0113c sava t\u0113la?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Piem\u0113ram, un Dievs ir lab\u0101kais piem\u0113rs, un tikai, lai sniegtu priek\u0161statu, kad cilv\u0113ks lieto elektronisku ier\u012bci un kontrol\u0113 to no \u0101rpuses, vi\u0146\u0161 nek\u0101d\u0101 veid\u0101 neiek\u013c\u016bst ier\u012bc\u0113.<\/h1>

Pat ja m\u0113s sak\u0101m, ka Dievs to var izdar\u012bt, jo Vi\u0146\u0161 sp\u0113j visu, mums j\u0101pie\u0146em ar\u012b tas, ka Rad\u012bt\u0101js, Vien\u012bgais un Vien\u012bgais Dievs, lai Vi\u0146am gods, nedara to, kas nepien\u0101kas Vi\u0146a god\u012bbai. Dievs ir daudz p\u0101ri tam.<\/h1>

Piem\u0113ram, un Dievam ir visaugst\u0101kais piem\u0113rs: jebkur\u0161 priesteris vai persona ar augstu reli\u0123isko st\u0101vokli neizietu uz ielas kails, pat ja vi\u0146\u0161 to var\u0113tu dar\u012bt, bet vi\u0146\u0161 neizietu publiski \u0161\u0101d\u0101 veid\u0101, jo \u0161\u0101da uzved\u012bba neatbilst vi\u0146a reli\u0123iskajam st\u0101voklim.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c starpnieku izmanto\u0161ana Rad\u012bt\u0101ja piel\u016bg\u0161an\u0101 noved pie m\u016b\u017e\u012bgas pazudin\u0101\u0161anas ell\u0113?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Cilv\u0113ku ties\u012bb\u0101s, k\u0101 zin\u0101ms, \u0137\u0113ni\u0146a vai valdnieka ties\u012bbu p\u0101rk\u0101p\u0161ana nav piel\u012bdzin\u0101ma citiem noziegumiem. K\u0101 tad ir ar \u0137\u0113ni\u0146u \u0137\u0113ni\u0146a ties\u012bb\u0101m? Visvaren\u0101 Dieva ties\u012bbas p\u0101r Saviem kalpiem ir t\u0101das, ka Vi\u0146\u0161 tiek piel\u016bgts vien\u012bgi Vi\u0146am, k\u0101 teica Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u): "Dieva ties\u012bbas p\u0101r Saviem kalpiem ir t\u0101das, ka vi\u0146i piel\u016bdz Vi\u0146u un neko Vi\u0146am nesaista... Vai j\u016bs zin\u0101t, k\u0101das ir Dieva kalpu ties\u012bbas, ja vi\u0146i to dara?" Es teicu: "Dievs un Vi\u0146a V\u0113stnesis zina vislab\u0101k." Vi\u0146\u0161 teica: "Dieva kalpu ties\u012bbas p\u0101r Dievu ir t\u0101das, ka Vi\u0146\u0161 vi\u0146us nesoda."<\/h1>

Pietiek iedom\u0101ties, ka m\u0113s k\u0101dam pasniedzam d\u0101vanu, un vi\u0146\u0161 pateicas un slav\u0113 k\u0101du citu. Dievs ir lab\u0101kais piem\u0113rs. T\u0101ds ir Vi\u0146a kalpu st\u0101voklis kop\u0101 ar savu Rad\u012bt\u0101ju. Dievs vi\u0146iem ir devis neskait\u0101mas sv\u0113t\u012bbas, un vi\u0146i savuk\u0101rt pateicas citiem. Visos apst\u0101k\u013cos Rad\u012bt\u0101js ir no vi\u0146iem neatkar\u012bgs.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Rad\u012bt\u0101js sevi sauc daudzskaitl\u012b, ja vi\u0146\u0161 ir viens un vien\u012bgais?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

V\u0101rda \u201cm\u0113s\u201d lieto\u0161ana, ko Pasau\u013cu Kungs lieto, lai aprakst\u012btu Sevi daudzos Sv\u0113t\u0101 Kor\u0101na pantos, pau\u017e, ka tikai Vi\u0146am vien\u012bgajam piem\u012bt skaistuma un majest\u0101tes \u012bpa\u0161\u012bbas. Ar\u0101bu valod\u0101 tas pau\u017e ar\u012b sp\u0113ku un di\u017eenumu, un ang\u013cu valod\u0101 to sauc par \u201croyal we\u201d, kur daudzskait\u013ca vietniekv\u0101rds tiek lietots, lai apz\u012bm\u0113tu personu augst\u0101 amat\u0101 (piem\u0113ram, karali, monarhu vai sult\u0101nu). Tom\u0113r Kor\u0101ns vienm\u0113r ir uzsv\u0113ris Dieva vienot\u012bbu saist\u012bb\u0101 ar piel\u016bgsmi.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Rad\u012bt\u0101js deva cilv\u0113kiem gribassp\u0113ku izv\u0113l\u0113ties starp netic\u012bbu un tic\u012bbu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visvarenais Dievs teica:<\/h1>

Un saki: \u201cPaties\u012bba n\u0101k no tava Kunga. T\u0101p\u0113c, kas grib, lai tic; un, kas grib, lai netic.\u201d [28] (Al-Kahf: 29)<\/h1>

Rad\u012bt\u0101js var\u0113ja m\u016bs piespiest paklaus\u012bt un piel\u016bgt, ta\u010du piespie\u0161ana nesasniedz m\u0113r\u0137i, ko sasniedza, radot cilv\u0113ku.<\/h1>

Dievi\u0161\u0137\u0101 gudr\u012bba bija att\u0113lota \u0100dama rad\u012b\u0161an\u0101 un vi\u0146a at\u0161\u0137ir\u012bb\u0101 no zin\u0101\u0161an\u0101m.<\/h1>

Un Vi\u0146\u0161 iem\u0101c\u012bja \u0100damam v\u0101rdus \u2013 visus tos \u2013 tad Vi\u0146\u0161 tos par\u0101d\u012bja e\u0146\u0123e\u013ciem un sac\u012bja: \u201cPast\u0101stiet Man \u0161o v\u0101rdus, ja esat patiesi.\u201d [29] (Al-Baqarah: 31)<\/h1>

Un deva vi\u0146am iesp\u0113ju izv\u0113l\u0113ties.<\/h1>

Un M\u0113s teic\u0101m: \u201cAk, \u0100dam, dz\u012bvo tu un tava sieva Parad\u012bz\u0113 un \u0113d no t\u0101s daudz, cik vien v\u0113lies, bet netuvojies \u0161im kokam, lai tu neb\u016btu starp \u013caundariem.\u201d [30] (Al-Baqarah: 35)<\/h1>

Un vi\u0146am tika atv\u0113rtas gr\u0113ku no\u017e\u0113las un atgrie\u0161an\u0101s pie Vi\u0146a durvis, jo izv\u0113le neizb\u0113gami noved pie k\u013c\u016bd\u0101m, paklup\u0161anas un nepaklaus\u012bbas.<\/h1>

Tad \u0100dams sa\u0146\u0113ma no sava Kunga [da\u017eus] v\u0101rdus, un Vi\u0146\u0161 vi\u0146am piedeva. Patiesi, Vi\u0146\u0161 ir Tas, kur\u0161 pie\u0146em gr\u0113ku no\u017e\u0113lu, \u017d\u0113lsird\u012bgais. [31] (Al-Baqarah: 37)<\/h1>

Visvarenais Dievs v\u0113l\u0113j\u0101s, lai \u0100dams b\u016btu vi\u0146a p\u0113ctecis uz Zemes.<\/h1>

Un, kad j\u016bsu Kungs sac\u012bja e\u0146\u0123e\u013ciem: \u201cPatiesi, Es lik\u0161u virs zemes p\u0113ctec\u012bgu varu,\u201d tie atbild\u0113ja: \u201cVai Tu tur liksi k\u0101du, kas izrais\u012bs tur samait\u0101t\u012bbu un izlies asinis, kam\u0113r m\u0113s Tevi slav\u0113sim un sv\u0113t\u012bsim?\u201d Vi\u0146\u0161 teica: \u201cPatiesi, Es zinu to, ko j\u016bs nezin\u0101t.\u201d [32] (Al-Baqarah: 30)<\/h1>

Griba un sp\u0113ja izv\u0113l\u0113ties pa\u0161as par sevi ir sv\u0113t\u012bba, ja t\u0101s tiek izmantotas un virz\u012btas pareizi un pareizi, un l\u0101sts, ja t\u0101s tiek izmantotas korupt\u012bviem m\u0113r\u0137iem.<\/h1>

Gribai un izv\u0113lei j\u0101b\u016bt pilnai ar briesm\u0101m, k\u0101rdin\u0101jumiem, c\u012b\u0146u un pa\u0161c\u012b\u0146u, un t\u0101s neap\u0161aub\u0101mi ir liel\u0101ka pak\u0101pe un gods cilv\u0113kam nek\u0101 pak\u013cau\u0161an\u0101s, kas noved pie viltus laimes.<\/h1>

Visvarenais Dievs teica:<\/h1>

Tic\u012bgie, kas s\u0113\u017e (m\u0101j\u0101s), nav vienl\u012bdz\u012bgi, iz\u0146emot tos, kas ir inval\u012bdi, un tos, kas c\u012bn\u0101s un c\u012bn\u0101s All\u0101ha v\u0101rd\u0101 ar savu bag\u0101t\u012bbu un dz\u012bv\u012bbu. All\u0101hs zin\u0101m\u0101 m\u0113r\u0101 ir priek\u0161roku devis tiem, kas c\u012bn\u0101s un c\u012bn\u0101s ar savu bag\u0101t\u012bbu un dz\u012bv\u012bbu, sal\u012bdzinot ar tiem, kas s\u0113\u017e (m\u0101j\u0101s). Un visiem All\u0101hs ir apsol\u012bjis labu. Un All\u0101hs ir devis priek\u0161roku tiem, kas c\u012bn\u0101s un c\u012bn\u0101s, sal\u012bdzinot ar tiem, kas s\u0113\u017e (m\u0101j\u0101s), ar lielu atl\u012bdz\u012bbu. [33] (An-Nisa\u2019: 95)<\/h1>

K\u0101da j\u0113ga atl\u012bdz\u012bbai un sodam, ja nav izv\u0113les, par kuru m\u0113s b\u016btu peln\u012bju\u0161i atl\u012bdz\u012bbu?<\/h1>

Tas viss notiek, neskatoties uz to, ka cilv\u0113kam dot\u0101 izv\u0113les br\u012bv\u012bba \u0161aj\u0101 pasaul\u0113 paties\u012bb\u0101 ir ierobe\u017eota, un Visvarenais Dievs sauks m\u016bs pie atbild\u012bbas tikai par izv\u0113les br\u012bv\u012bbu, ko Vi\u0146\u0161 mums ir devis. Mums nebija izv\u0113les apst\u0101k\u013cos un vid\u0113, kur\u0101 m\u0113s uzaug\u0101m, un m\u0113s neizv\u0113l\u0113j\u0101mies savus vec\u0101kus, k\u0101 ar\u012b mums nav kontroles p\u0101r savu izskatu un \u0101das kr\u0101su.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Dievs rad\u012bja cilv\u0113kus, ja Vi\u0146am tie nebija vajadz\u012bgi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kad cilv\u0113ks j\u016btas \u013coti bag\u0101ts un d\u0101sns, vi\u0146\u0161 uzaicin\u0101s draugus un m\u012b\u013cotos \u0113st un dzert.<\/h1>

\u0160\u012bs m\u016bsu \u012bpa\u0161\u012bbas ir tikai neliela da\u013ca no t\u0101, kas piem\u012bt Dievam. Dievam, Rad\u012bt\u0101jam, piem\u012bt majest\u0101tiskuma un skaistuma \u012bpa\u0161\u012bbas. Vi\u0146\u0161 ir Vis\u017e\u0113l\u012bg\u0101kais, Vis\u017e\u0113lsird\u012bg\u0101kais, D\u0101sn\u0101kais Dev\u0113js. Vi\u0146\u0161 m\u016bs rad\u012bja, lai piel\u016bgtu Vi\u0146u, ap\u017e\u0113lotos par mums, dar\u012btu m\u016bs laim\u012bgus un dotu mums, ja m\u0113s Vi\u0146u patiesi piel\u016bdzam, paklaus\u0101m Vi\u0146am un izpild\u0101m Vi\u0146a pav\u0113les. Visas skaist\u0101s cilv\u0113cisk\u0101s \u012bpa\u0161\u012bbas ir atvasin\u0101tas no Vi\u0146a \u012bpa\u0161\u012bb\u0101m.<\/h1>

Vi\u0146\u0161 m\u016bs rad\u012bja un deva mums sp\u0113ju izv\u0113l\u0113ties. M\u0113s varam vai nu izv\u0113l\u0113ties paklaus\u012bbas un piel\u016bgsmes ce\u013cu, vai ar\u012b noliegt Vi\u0146a eksistenci un izv\u0113l\u0113ties sacel\u0161an\u0101s un nepaklaus\u012bbas ce\u013cu.<\/h1>

Visvarenais Dievs teica:<\/h1>

Un Es rad\u012bju d\u017einus un cilv\u0113ci vien\u012bgi, lai tie piel\u016bgtu Mani. (56) Es nev\u0113los no vi\u0146iem nek\u0101du p\u0101rtiku, nedz ar\u012b, lai vi\u0146i Mani barotu. (57) Patiesi, Dievs ir Tas, kur\u0161 ir Apg\u0101d\u0101t\u0101js, Sp\u0113ka Pieder\u0113t\u0101js, Iztur\u012bgais. [34] (Adh-Dhariyat: 56-58).<\/h1>

Jaut\u0101jums par Dieva neatkar\u012bbu no Savas rad\u012bbas ir viens no jaut\u0101jumiem, ko nosaka teksts un sapr\u0101ts.<\/h1>

Visvarenais Dievs teica:<\/h1>

...Patie\u0161\u0101m, All\u0101hs ir neatkar\u012bgs no pasaul\u0113m [35] (Al-Ankabut: 6).<\/h1>

Run\u0101jot par sapr\u0101tu, ir noteikts, ka piln\u012bbas Rad\u012bt\u0101ju raksturo absol\u016btas piln\u012bbas atrib\u016bti, un viena no absol\u016btas piln\u012bbas atrib\u016btiem ir t\u0101, ka Vi\u0146am nav nepiecie\u0161ams nekas cits k\u0101 vien Sevis pats, jo Vi\u0146a vajadz\u012bba p\u0113c jebk\u0101 cita, iz\u0146emot Sevis pa\u0161u, ir nepiln\u012bbas atrib\u016bts, no kura Vi\u0146\u0161, lai Vi\u0146am slava, ir t\u0101lu att\u0101lin\u0101ts.<\/h1>

Vi\u0146\u0161 at\u0161\u0137\u012bra d\u017einus un cilv\u0113kus no vis\u0101m p\u0101r\u0113j\u0101m rad\u012bb\u0101m ar vi\u0146u izv\u0113les br\u012bv\u012bbu. Cilv\u0113ka at\u0161\u0137ir\u012bba sl\u0113pjas vi\u0146a tie\u0161aj\u0101 uztic\u012bb\u0101 Pasau\u013cu Kungam un paties\u0101 kalpo\u0161an\u0101 Vi\u0146am p\u0113c savas br\u012bvas gribas. T\u0101 r\u012bkojoties, vi\u0146\u0161 piepild\u012bja Rad\u012bt\u0101ja gudr\u012bbu, izvirzot cilv\u0113ku visas rad\u012bbas priek\u0161pl\u0101n\u0101.<\/h1>

Zin\u0101\u0161anas par Pasau\u013cu Kungu tiek ieg\u016btas, izprotot Vi\u0146a skaistos v\u0101rdus un augst\u0101k\u0101s \u012bpa\u0161\u012bbas, kas ir iedal\u012btas div\u0101s pamatgrup\u0101s:<\/h1>

Skaistuma v\u0101rdi: Tie ir visi atrib\u016bti, kas saist\u012bti ar \u017e\u0113lsird\u012bbu, piedo\u0161anu un laipn\u012bbu, tostarp Vis\u017e\u0113l\u012bg\u0101kais, Vis\u017e\u0113lsird\u012bg\u0101kais, G\u0101dnieks, Dev\u0113js, Taisn\u012bgais, L\u012bdzj\u016bt\u012bgais utt.<\/h1>

Majest\u0101tes v\u0101rdi: Tie ir visi atrib\u016bti, kas attiecas uz sp\u0113ku, varu, di\u017eenumu un majest\u0101tiskumu, tostarp Al-Az\u012bz, Al-D\u017eabars, Al-Kahars, Al-Kadibs, Al-Kafids utt.<\/h1>

Visvaren\u0101 Dieva \u012bpa\u0161\u012bbu paz\u012b\u0161ana prasa, lai m\u0113s piel\u016bgtu Vi\u0146u t\u0101d\u0101 veid\u0101, kas atbilst Vi\u0146a majest\u0101tei, god\u012bbai un visa Vi\u0146am nepiedien\u012bg\u0101 p\u0101rpasaul\u012bbai, mekl\u0113jot Vi\u0146a \u017e\u0113last\u012bbu un izvairoties no Vi\u0146a dusm\u0101m un soda. Vi\u0146a piel\u016bg\u0161ana ietver paklaus\u012bbu Vi\u0146a pav\u0113l\u0113m, Vi\u0146a aizliegumu apie\u0161anu un reformu un att\u012bst\u012bbas uzs\u0101k\u0161anu uz zemes. Pamatojoties uz to, pasaul\u012bg\u0101s dz\u012bves j\u0113dziens k\u013c\u016bst par p\u0101rbaud\u012bjumu un p\u0101rbaud\u012bjumu cilv\u0113cei, lai vi\u0146i var\u0113tu tikt at\u0161\u0137irti un All\u0101hs var\u0113tu paaugstin\u0101t taisn\u012bgo rindas, t\u0101d\u0113j\u0101di peln\u012bju\u0161i p\u0113ctec\u012bbu uz zemes un Parad\u012bzes mantojumu aizsaul\u012bb\u0101. Tikm\u0113r samait\u0101tie tiks apkaunoti \u0161aj\u0101 pasaul\u0113 un sod\u012bti ell\u0113.<\/h1>

Visvarenais Dievs teica:<\/h1>

Patie\u0161\u0101m, to, kas ir uz zemes, M\u0113s esam padar\u012bju\u0161i par t\u0101s rotu, lai p\u0101rbaud\u012btu, kur\u0161 no tiem ir vislab\u0101kais darbos. [36] (Al-Kahf: 7)<\/h1>

Dieva rad\u012bto cilv\u0113ku jaut\u0101jums ir saist\u012bts ar diviem aspektiem:<\/h1>

Ar cilv\u0113ci saist\u012bts aspekts: Tas ir skaidri izskaidrots Kor\u0101n\u0101, un t\u0101 ir Dieva piel\u016bg\u0161anas realiz\u0101cija, lai ieg\u016btu Parad\u012bzi.<\/h1>

Aspekts, kas attiecas uz Rad\u012bt\u0101ju, lai Vi\u0146am slava: rad\u012bbas gudr\u012bba. Mums j\u0101saprot, ka gudr\u012bba pieder tikai Vi\u0146am, un t\u0101 nav Vi\u0146a rad\u012bbu r\u016bpe. M\u016bsu zin\u0101\u0161anas ir ierobe\u017eotas un nepiln\u012bgas, savuk\u0101rt Vi\u0146a zin\u0101\u0161anas ir piln\u012bgas un absol\u016btas. Cilv\u0113ka rad\u012b\u0161ana, n\u0101ve, aug\u0161\u0101mcel\u0161an\u0101s un p\u0113cn\u0101ves dz\u012bve ir tikai \u013coti mazas rad\u012bbas da\u013cas. T\u0101 ir Vi\u0146a r\u016bpe, lai Vi\u0146am slava, un nevis k\u0101da cita e\u0146\u0123e\u013ca, cilv\u0113ka vai k\u0101da cita, r\u016bpe.<\/h1>

E\u0146\u0123e\u013ci uzdeva savam Kungam \u0161o jaut\u0101jumu, kad Vi\u0146\u0161 rad\u012bja \u0100damu, un Dievs deva vi\u0146iem gal\u012bgo un skaidru atbildi, k\u0101 Vi\u0146\u0161, Visvarenais, saka:<\/h1>

Un, kad j\u016bsu Kungs sac\u012bja e\u0146\u0123e\u013ciem: \u201cPatiesi, Es lik\u0161u virs zemes p\u0113ctec\u012bgu varu,\u201d tie atbild\u0113ja: \u201cVai Tu tur liksi k\u0101du, kas izrais\u012bs tur samait\u0101t\u012bbu un izlies asinis, kam\u0113r m\u0113s Tevi slav\u0113sim un sv\u0113t\u012bsim?\u201d Vi\u0146\u0161 teica: \u201cPatiesi, Es zinu to, ko j\u016bs nezin\u0101t.\u201d [37] (Al-Baqarah: 30)<\/h1>

Dieva atbilde uz e\u0146\u0123e\u013cu jaut\u0101jumu, ka Vi\u0146\u0161 zina to, ko vi\u0146i nezina, paskaidro vair\u0101kus jaut\u0101jumus: ka cilv\u0113ka rad\u012b\u0161anas gudr\u012bba pieder tikai Vi\u0146am, ka \u0161\u012b lieta ir piln\u012bb\u0101 Dieva dar\u012b\u0161ana un ka rad\u012bb\u0101m ar to nav nek\u0101da sakara, jo Vi\u0146\u0161 ir Savas gribas Dar\u012bt\u0101js[38], un Vi\u0146am netiek jaut\u0101ts par to, ko Vi\u0146\u0161 dara, bet vi\u0146iem tiek jaut\u0101ts[39], un ka cilv\u0113ku rad\u012b\u0161anas iemesls ir zin\u0101\u0161anas no Dieva zin\u0101\u0161an\u0101m, ko e\u0146\u0123e\u013ci nezina, un, kam\u0113r vien lieta ir saist\u012bta ar Dieva absol\u016btaj\u0101m zin\u0101\u0161an\u0101m, Vi\u0146\u0161 zina gudr\u012bbu lab\u0101k nek\u0101 vi\u0146i, un neviens no Vi\u0146a rad\u012bb\u0101m to nezina bez Vi\u0146a at\u013caujas. (Al-Buruj: 16) (Al-Anbiya\u2019: 23).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Rad\u012bt\u0101js nedeva cilv\u0113kiem iesp\u0113ju izv\u0113l\u0113ties, vai eksist\u0113t dz\u012bv\u0113 vai n\u0113?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ja Dievs v\u0113l\u0113tos dot Savai rad\u012bbai iesp\u0113ju izv\u0113l\u0113ties, vai eksist\u0113t \u0161aj\u0101 pasaul\u0113 vai n\u0113, tad vispirms ir j\u0101apzin\u0101s vi\u0146u eksistence. K\u0101 gan cilv\u0113kiem var b\u016bt viedoklis, ja vi\u0146i eksist\u0113 neb\u016bt\u012bb\u0101? \u0160eit runa ir par eksistenci un neesam\u012bbu. Cilv\u0113ka pie\u0137er\u0161an\u0101s dz\u012bvei un bailes no t\u0101s ir visliel\u0101kais pier\u0101d\u012bjums vi\u0146a apmierin\u0101t\u012bbai ar \u0161o sv\u0113t\u012bbu.<\/h1>

Dz\u012bves sv\u0113t\u012bba ir p\u0101rbaud\u012bjums cilv\u0113cei, lai at\u0161\u0137irtu labo cilv\u0113ku, kur\u0161 ir apmierin\u0101ts ar savu Kungu, no \u013caun\u0101 cilv\u0113ka, kur\u0161 nav Vi\u0146am pa pr\u0101tam. Pasau\u013cu Kunga gudr\u012bba rad\u012b\u0161an\u0101 pras\u012bja, lai \u0161ie cilv\u0113ki tiktu izv\u0113l\u0113ti Vi\u0146a priekam, lai vi\u0146i var\u0113tu sasniegt Vi\u0146a god\u012bbas m\u0101jvietu p\u0113cn\u0101ves dz\u012bv\u0113.<\/h1>

\u0160is jaut\u0101jums nor\u0101da, ka, kad pr\u0101t\u0101 p\u0101r\u0146em \u0161aubas, t\u0101s aiz\u0113no lo\u0123isko dom\u0101\u0161anu, un t\u0101 ir viena no Kor\u0101na br\u012bnumain\u0101s dabas paz\u012bm\u0113m.<\/h1>

K\u0101 Dievs teica:<\/h1>

Es nov\u0113rs\u012b\u0161u no Sav\u0101m z\u012bm\u0113m tos, kas uz zemes ir augstpr\u0101t\u012bgi bez taisn\u012bguma. Un, ja vi\u0146i redz\u0113s visas z\u012bmes, vi\u0146i t\u0101m netic\u0113s. Un, ja vi\u0146i redz\u0113s pareizas vad\u012bbas ce\u013cu, vi\u0146i to neizv\u0113l\u0113sies k\u0101 ce\u013cu. Un, ja vi\u0146i redz\u0113s maldu ce\u013cu, vi\u0146i to izv\u0113l\u0113sies k\u0101 ce\u013cu. Tas ir t\u0101p\u0113c, ka vi\u0146i noliedza M\u016bsu z\u012bmes un nebija t\u0101m uzman\u012bgi. [40] (Al-A\u2019raf: 146)<\/h1>

Nav pareizi uzskat\u012bt Dieva gudr\u012bbas izzin\u0101\u0161anu rad\u012bb\u0101 par vienu no m\u016bsu ties\u012bb\u0101m, ko m\u0113s piepras\u0101m, un t\u0101d\u0113j\u0101di t\u0101s liegt mums nav netaisn\u012bba pret mums.<\/h1>

Kad Dievs mums dod iesp\u0113ju dz\u012bvot m\u016b\u017e\u012bgi bezgal\u012bg\u0101 sv\u0113tlaim\u0113 parad\u012bz\u0113, kur ir tas, ko neviena auss nav dzird\u0113jusi, neviena acs nav redz\u0113jusi un neviens cilv\u0113ka pr\u0101ts nav iedom\u0101jies, k\u0101da netaisn\u012bba tur ir?<\/h1>

Tas dod mums br\u012bvu gribu pa\u0161iem izlemt, vai izv\u0113lamies to vai mokas.<\/h1>

Dievs mums pasaka, kas m\u016bs sagaida, un dod mums \u013coti skaidru ce\u013ca karti, lai sasniegtu \u0161o sv\u0113tlaimi un izvair\u012btos no mok\u0101m.<\/h1>

Dievs da\u017e\u0101dos veidos un l\u012bdzek\u013cos m\u016bs mudina iet pa ce\u013cu uz Parad\u012bzi un atk\u0101rtoti br\u012bdina m\u016bs nenoiet pa ce\u013cu uz elli.<\/h1>

Dievs mums st\u0101sta par Parad\u012bzes \u013caud\u012bm un to, k\u0101 vi\u0146i to ieguva, un par Elles \u013caud\u012bm un to, k\u0101 vi\u0146i cieta t\u0101s mokas, lai m\u0113s var\u0113tu m\u0101c\u012bties.<\/h1>

Tas mums st\u0101sta par dialogiem starp Parad\u012bzes iedz\u012bvot\u0101jiem un Elles iedz\u012bvot\u0101jiem, kas notiks starp vi\u0146iem, lai m\u0113s var\u0113tu labi izprast m\u0101c\u012bbu.<\/h1>

Dievs mums dod desmit labus darbus par labu darbu un vienu sliktu darbu par sliktu darbu, un Vi\u0146\u0161 mums to saka, lai m\u0113s steigtos dar\u012bt labus darbus.<\/h1>

Dievs mums saka, ka, ja sliktam darbam seko labs, tas to izdz\u0113s\u012bs. M\u0113s nopeln\u0101m desmit labus darbus, un sliktais darbs no mums tiek izdz\u0113sts.<\/h1>

Vi\u0146\u0161 mums saka, ka gr\u0113ku no\u017e\u0113la izn\u012bcina visu, kas bija pirms t\u0101s, t\u0101p\u0113c tas, kur\u0161 no\u017e\u0113lo gr\u0113kus, ir k\u0101 tas, kuram nav gr\u0113ka.<\/h1>

Dievs to, kas vada uz labo, padara l\u012bdz\u012bgu tam, kas to dara.<\/h1>

All\u0101hs \u013coti atvieglo labu darbu veik\u0161anu. Mekl\u0113jot piedo\u0161anu, godinot All\u0101hu un atceroties Vi\u0146u, m\u0113s varam paveikt lielus labus darbus un bez gr\u016bt\u012bb\u0101m atbr\u012bvoties no saviem gr\u0113kiem.<\/h1>

Lai Dievs mums atalgo desmit labus darbus par katru Kor\u0101na burtu.<\/h1>

Dievs m\u016bs atalgo tikai par to, ka v\u0113lamies dar\u012bt labu, pat ja nesp\u0113jam to izdar\u012bt. Vi\u0146\u0161 neuzskata m\u016bs par atbild\u012bgiem par \u013cauniem nodomiem, ja to nedar\u0101m.<\/h1>

Dievs mums apsola, ka, ja m\u0113s uz\u0146emsimies iniciat\u012bvu dar\u012bt labu, Vi\u0146\u0161 vairos m\u016bsu vad\u012bbu, d\u0101v\u0101s mums pan\u0101kumus un atvieglos mums labest\u012bbas ce\u013cus.<\/h1>

K\u0101da te netaisn\u012bba ir?<\/h1>

Paties\u012bb\u0101 Dievs pret mums ir iztur\u0113jies ne tikai taisn\u012bgi, bet ar\u012b ar \u017e\u0113last\u012bbu, d\u0101snumu un laipn\u012bbu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Reli\u0123ija, ko Rad\u012bt\u0101js ir izv\u0113l\u0113jies Saviem kalpiem\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKas ir reli\u0123ija?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Reli\u0123ija ir dz\u012bvesveids, kas regul\u0113 cilv\u0113ka attiec\u012bbas ar savu Rad\u012bt\u0101ju un apk\u0101rt\u0113jiem, un tas ir ce\u013c\u0161 uz p\u0113cn\u0101ves dz\u012bvi.<\/h1><\/div><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir reli\u0123ijas nepiecie\u0161am\u012bba?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Reli\u0123ijas nepiecie\u0161am\u012bba ir ak\u016bt\u0101ka nek\u0101 nepiecie\u0161am\u012bba p\u0113c \u0113diena un dz\u0113riena. Cilv\u0113ks p\u0113c dabas ir reli\u0123iozs; ja vi\u0146\u0161 neatrod patieso reli\u0123iju, vi\u0146\u0161 izgudros jaunu, k\u0101 tas notika ar cilv\u0113ku izgudrotaj\u0101m pag\u0101nu reli\u0123ij\u0101m. Cilv\u0113kam ir nepiecie\u0161ama dro\u0161\u012bba \u0161aj\u0101 pasaul\u0113, t\u0101pat k\u0101 vi\u0146am ir nepiecie\u0161ama dro\u0161\u012bba sav\u0101 galam\u0113r\u0137\u012b un p\u0113c n\u0101ves.<\/h1>

Paties\u0101 reli\u0123ija ir t\u0101, kas t\u0101s sekot\u0101jiem nodro\u0161ina piln\u012bgu dro\u0161\u012bbu ab\u0101s pasaul\u0113s. Piem\u0113ram:<\/h1>

Ja m\u0113s ietu pa ce\u013cu un nezin\u0101tu t\u0101 galu, un mums b\u016btu divas izv\u0113les: vai nu sekot nor\u0101d\u0113m uz z\u012bm\u0113m, vai m\u0113\u0123in\u0101t uzmin\u0113t, kas var\u0113tu likt mums apmald\u012bties un nomirt.<\/h1>

Ja m\u0113s ieg\u0101d\u0101tos televizoru un m\u0113\u0123in\u0101tu to lietot, neiev\u0113rojot lieto\u0161anas instrukciju, m\u0113s to saboj\u0101tu. Piem\u0113ram, viena un t\u0101 pa\u0161a ra\u017eot\u0101ja televizors pie mums non\u0101k ar t\u0101du pa\u0161u lieto\u0161anas instrukciju k\u0101 televizors no citas valsts, t\u0101p\u0113c mums tas j\u0101izmanto vien\u0101di.<\/h1>

Piem\u0113ram, ja persona v\u0113las sazin\u0101ties ar citu personu, otrai personai ir j\u0101inform\u0113 \u0161\u012b persona par iesp\u0113jamiem l\u012bdzek\u013ciem, piem\u0113ram, j\u0101pasaka, lai persona ar vi\u0146u run\u0101 pa t\u0101lruni, nevis e-pastu, un j\u0101izmanto t\u0101lru\u0146a numurs, ko persona vi\u0146am person\u012bgi sniedz, un nedr\u012bkst izmantot citu numuru.<\/h1>

Iepriek\u0161 min\u0113tie piem\u0113ri par\u0101da, ka cilv\u0113ki nevar piel\u016bgt Dievu, sekojot sav\u0101m iegrib\u0101m, jo vi\u0146i vispirms nodar\u012bs \u013caunumu sev, pirms kait\u0113s citiem. M\u0113s redzam, ka da\u017eas tautas, lai sazin\u0101tos ar Pasaules Kungu, dejo un dzied piel\u016bgsmes viet\u0101s, savuk\u0101rt citas aplaud\u0113, lai pamodin\u0101tu diev\u012bbu saska\u0146\u0101 ar savu p\u0101rliec\u012bbu. Da\u017eas piel\u016bdz Dievu caur starpniekiem, iedom\u0101joties, ka Dievs n\u0101k cilv\u0113ka vai akmens veidol\u0101. Dievs v\u0113las m\u016bs pasarg\u0101t no mums pa\u0161iem, kad piel\u016bdzam to, kas mums nen\u0101k par labu, ne par \u013caunu, un pat izraisa m\u016bsu pazu\u0161anu p\u0113cn\u0101ves dz\u012bv\u0113. Jebkura cita piel\u016bg\u0161ana kop\u0101 ar Vi\u0146u tiek uzskat\u012bta par liel\u0101ko no galvenajiem gr\u0113kiem, un sods par to ir m\u016b\u017e\u012bga pazudin\u0101\u0161ana ell\u0113. Da\u013ca no Dieva di\u017eenuma ir t\u0101, ka Vi\u0146\u0161 ir rad\u012bjis sist\u0113mu, kurai mums visiem sekot, lai regul\u0113tu m\u016bsu attiec\u012bbas ar Vi\u0146u un m\u016bsu attiec\u012bbas ar apk\u0101rt\u0113jiem. \u0160o sist\u0113mu sauc par reli\u0123iju.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101das ir paties\u0101s reli\u0123ijas specifik\u0101cijas?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Patiesai reli\u0123ijai ir j\u0101b\u016bt saska\u0146\u0101 ar cilv\u0113ka dabu, kas prasa tie\u0161as attiec\u012bbas ar savu Rad\u012bt\u0101ju bez starpnieku iejauk\u0161an\u0101s un kas p\u0101rst\u0101v cilv\u0113k\u0101 eso\u0161\u0101s tikumus un lab\u0101s \u012bpa\u0161\u012bbas.<\/h1>

Tai j\u0101b\u016bt vienai reli\u0123ijai \u2013 vieglai un vienk\u0101r\u0161ai, saprotamai un nesare\u017e\u0123\u012btai, un der\u012bgai visos laikos un viet\u0101s.<\/h1>

Tai j\u0101b\u016bt nemain\u012bgai reli\u0123ijai vis\u0101m paaudz\u0113m, vis\u0101m valst\u012bm un visu veidu cilv\u0113kiem, ar da\u017e\u0101diem likumiem atbilsto\u0161i cilv\u0113ku vajadz\u012bb\u0101m katr\u0101 laik\u0101. T\u0101 nedr\u012bkst pie\u0146emt papildin\u0101jumus vai at\u0146emjumus atbilsto\u0161i iegrib\u0101m, k\u0101 tas ir ar cilv\u0113ku rad\u012btaj\u0101m para\u017e\u0101m un trad\u012bcij\u0101m.<\/h1>

Tam j\u0101ietver skaidri uzskati, un tam nav nepiecie\u0161ams starpnieks. Reli\u0123ija nav j\u0101uztver, balstoties uz emocij\u0101m, bet gan uz pareiziem, pier\u0101d\u012btiem pier\u0101d\u012bjumiem.<\/h1>

Tam j\u0101aptver visi dz\u012bves jaut\u0101jumi, visos laikos un vis\u0101s viet\u0101s, un tam j\u0101b\u016bt piem\u0113rotam gan \u0161ai pasaulei, gan aizsaulei, veidojot dv\u0113seli un neaizmirstot ar\u012b \u0137ermeni.<\/h1>

Vi\u0146am ir j\u0101aizsarg\u0101 cilv\u0113ku dz\u012bv\u012bbas, j\u0101saglab\u0101 vi\u0146u gods, vi\u0146u nauda un j\u0101respekt\u0113 vi\u0146u ties\u012bbas un pr\u0101ti.<\/h1>

T\u0101p\u0113c, kur\u0161 neiev\u0113ro \u0161o pieeju, kas ir saska\u0146\u0101 ar vi\u0146a dabu, tas piedz\u012bvos nemiera un nestabilit\u0101tes st\u0101vokli, jut\u012bs spiedo\u0161u saj\u016btu kr\u016bt\u012bs un dv\u0113sel\u0113, papildus p\u0113cn\u0101ves mok\u0101m.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101das ir paties\u0101s reli\u0123ijas specifik\u0101cijas?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Patiesai reli\u0123ijai ir j\u0101b\u016bt saska\u0146\u0101 ar cilv\u0113ka dabu, kas prasa tie\u0161as attiec\u012bbas ar savu Rad\u012bt\u0101ju bez starpnieku iejauk\u0161an\u0101s un kas p\u0101rst\u0101v cilv\u0113k\u0101 eso\u0161\u0101s tikumus un lab\u0101s \u012bpa\u0161\u012bbas.<\/h1>

Tai j\u0101b\u016bt vienai reli\u0123ijai \u2013 vieglai un vienk\u0101r\u0161ai, saprotamai un nesare\u017e\u0123\u012btai, un der\u012bgai visos laikos un viet\u0101s.<\/h1>

Tai j\u0101b\u016bt nemain\u012bgai reli\u0123ijai vis\u0101m paaudz\u0113m, vis\u0101m valst\u012bm un visu veidu cilv\u0113kiem, ar da\u017e\u0101diem likumiem atbilsto\u0161i cilv\u0113ku vajadz\u012bb\u0101m katr\u0101 laik\u0101. T\u0101 nedr\u012bkst pie\u0146emt papildin\u0101jumus vai at\u0146emjumus atbilsto\u0161i iegrib\u0101m, k\u0101 tas ir ar cilv\u0113ku rad\u012btaj\u0101m para\u017e\u0101m un trad\u012bcij\u0101m.<\/h1>

Tam j\u0101ietver skaidri uzskati, un tam nav nepiecie\u0161ams starpnieks. Reli\u0123ija nav j\u0101uztver, balstoties uz emocij\u0101m, bet gan uz pareiziem, pier\u0101d\u012btiem pier\u0101d\u012bjumiem.<\/h1>

Tam j\u0101aptver visi dz\u012bves jaut\u0101jumi, visos laikos un vis\u0101s viet\u0101s, un tam j\u0101b\u016bt piem\u0113rotam gan \u0161ai pasaulei, gan aizsaulei, veidojot dv\u0113seli un neaizmirstot ar\u012b \u0137ermeni.<\/h1>

Vi\u0146am ir j\u0101aizsarg\u0101 cilv\u0113ku dz\u012bv\u012bbas, j\u0101saglab\u0101 vi\u0146u gods, vi\u0146u nauda un j\u0101respekt\u0113 vi\u0146u ties\u012bbas un pr\u0101ti.<\/h1>

T\u0101p\u0113c, kur\u0161 neiev\u0113ro \u0161o pieeju, kas ir saska\u0146\u0101 ar vi\u0146a dabu, tas piedz\u012bvos nemiera un nestabilit\u0101tes st\u0101vokli, jut\u012bs spiedo\u0161u saj\u016btu kr\u016bt\u012bs un dv\u0113sel\u0113, papildus p\u0113cn\u0101ves mok\u0101m.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c ir svar\u012bgi, lai mor\u0101le b\u016btu reli\u0123ijas pak\u013caut\u012bb\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kad cilv\u0113ce ies boj\u0101, paliks tikai dz\u012bvie, nemirst\u012bgie. Ikviens, kur\u0161 apgalvo, ka mor\u0101les iev\u0113ro\u0161ana reli\u0123ijas v\u0101rd\u0101 nav svar\u012bga, ir l\u012bdz\u012bgs k\u0101dam, kur\u0161 divpadsmit gadus pavada skol\u0101 un beig\u0101s saka: "Es negribu gr\u0101du."<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn M\u0113s piev\u0113rs\u012bsimies visiem vi\u0146u darbiem un p\u0101rv\u0113rt\u012bsim tos par izkais\u012btiem putek\u013ciem.\u201d[41] (Al-Furqan: 23)<\/h1>

Zemes att\u012bst\u012b\u0161ana un laba mor\u0101le nav reli\u0123ijas m\u0113r\u0137is, bet gan l\u012bdzeklis! Reli\u0123ijas m\u0113r\u0137is ir likt cilv\u0113kam apzin\u0101ties savu Kungu, p\u0113c tam \u0161\u012b cilv\u0113ka eksistences avotu, vi\u0146a ce\u013cu un likteni. Labu m\u0113r\u0137i un likteni var sasniegt, tikai iepaz\u012bstot Pasau\u013cu Kungu, piel\u016bdzot Vi\u0146u un g\u016bstot Vi\u0146a prieku. Ce\u013c\u0161 uz to ir Zemes att\u012bst\u012b\u0161ana un laba mor\u0101le, ar nosac\u012bjumu, ka kalpa r\u012bc\u012bba mekl\u0113 Vi\u0146a prieku.<\/h1>

Pie\u0146emsim, ka k\u0101ds ir abon\u0113jis soci\u0101l\u0101 nodro\u0161in\u0101juma iest\u0101di pensijas sa\u0146em\u0161anai, un uz\u0146\u0113mums pazi\u0146o, ka nevar\u0113s izmaks\u0101t pensijas un dr\u012bz sl\u0113gs darb\u012bbu, un vi\u0146\u0161 to zina, vai vi\u0146\u0161 turpin\u0101s ar to nodarboties?<\/h1>

Kad cilv\u0113ks apzin\u0101s, ka cilv\u0113ce neizb\u0113gami ies boj\u0101, ka t\u0101 galu gal\u0101 nesp\u0113s vi\u0146u atalgot un ka vi\u0146a darbi cilv\u0113ces lab\u0101 b\u016bs velt\u012bgi, vi\u0146\u0161 jut\u012bsies dzi\u013ci v\u012blies. Tic\u012bgais ir tas, kur\u0161 smagi str\u0101d\u0101, labi izturas pret cilv\u0113kiem un pal\u012bdz cilv\u0113cei, bet tikai Dieva d\u0113\u013c. L\u012bdz ar to vi\u0146\u0161 sasniegs laimi \u0161aj\u0101 pasaul\u0113 un p\u0113cn\u0101ves dz\u012bv\u0113.<\/h1>

Nav j\u0113gas darbiniekam uztur\u0113t un cien\u012bt attiec\u012bbas ar kol\u0113\u0123iem, vienlaikus atst\u0101jot nov\u0101rt\u0101 attiec\u012bbas ar darba dev\u0113ju. T\u0101p\u0113c, lai m\u0113s sasniegtu labest\u012bbu sav\u0101 dz\u012bv\u0113 un lai citi m\u016bs cien\u012btu, m\u016bsu attiec\u012bb\u0101m ar m\u016bsu Rad\u012bt\u0101ju j\u0101b\u016bt vislab\u0101kaj\u0101m un sp\u0113c\u012bg\u0101kaj\u0101m.<\/h1>

Turkl\u0101t m\u0113s jaut\u0101jam, kas motiv\u0113 cilv\u0113ku iev\u0113rot \u0113tiku un v\u0113rt\u012bbas, cien\u012bt likumus vai cien\u012bt citus? Vai ar\u012b, kas ir regulators, kas kontrol\u0113 cilv\u0113ku un liek vi\u0146am dar\u012bt labu, nevis \u013caunu? Ja vi\u0146i apgalvo, ka tas ir ar likuma sp\u0113ku, m\u0113s atbildam, sakot, ka likums nav pieejams vienm\u0113r un visur, un tas pats par sevi nav pietiekams, lai atrisin\u0101tu visus str\u012bdus viet\u0113j\u0101 un starptautisk\u0101 l\u012bmen\u012b. Liel\u0101k\u0101 da\u013ca cilv\u0113ku darb\u012bbu notiek izol\u0113ti no likuma un sabiedr\u012bbas uzman\u012bbas.<\/h1>

Pietiekams pier\u0101d\u012bjums reli\u0123ijas nepiecie\u0161am\u012bbai ir \u0161\u012b milz\u012bg\u0101 reli\u0123iju skaita past\u0101v\u0113\u0161ana, pie kur\u0101m \u0137eras liel\u0101k\u0101 da\u013ca pasaules valstu, lai organiz\u0113tu savu dz\u012bvi un regul\u0113tu savu cilv\u0113ku uzved\u012bbu, pamatojoties uz reli\u0123iskiem likumiem. K\u0101 zin\u0101ms, vien\u012bg\u0101 kontrole p\u0101r cilv\u0113ku, ja nav likuma, ir vi\u0146a reli\u0123isk\u0101 p\u0101rliec\u012bba, un likums nevar b\u016bt kl\u0101teso\u0161s cilv\u0113kiem vienm\u0113r un visur.<\/h1>

Vien\u012bgais cilv\u0113ka attur\u0113\u0161anas un ierobe\u017eo\u0161anas l\u012bdzeklis ir vi\u0146a iek\u0161\u0113j\u0101 p\u0101rliec\u012bba, ka k\u0101ds vi\u0146u v\u0113ro un sauc pie atbild\u012bbas. \u0160\u012b p\u0101rliec\u012bba ir dzi\u013ci iesak\u0146ojusies un dzi\u013ci iesak\u0146ojusies vi\u0146a sirdsapzi\u0146\u0101, k\u013c\u016bstot ac\u012bmredzama, kad vi\u0146\u0161 gatavojas izdar\u012bt p\u0101rk\u0101pumu. Vi\u0146a tieksmes uz labo un \u013cauno ir pretrun\u0101, un vi\u0146\u0161 cen\u0161as sl\u0113pt no sabiedr\u012bbas ac\u012bm jebkuru skandalozu r\u012bc\u012bbu vai jebkuru r\u012bc\u012bbu, ko vesela daba nosod\u012btu. Tas viss liecina par reli\u0123ijas un tic\u012bbas j\u0113dziena patieso esam\u012bbu dzi\u013ci cilv\u0113ka psih\u0113.<\/h1>

Reli\u0123ija rad\u0101s, lai aizpild\u012btu tuk\u0161umu, ko cilv\u0113ku rad\u012bti likumi nesp\u0113ja aizpild\u012bt vai saist\u012bt ar pr\u0101tus un sirdis neatkar\u012bgi no laika un vietas.<\/h1>

Motiv\u0101cija vai tieksme dar\u012bt labu at\u0161\u0137iras no cilv\u0113ka uz cilv\u0113ku. Katram cilv\u0113kam ir sava motiv\u0101cija un intereses, lai dar\u012btu vai iev\u0113rotu noteiktu \u0113tiku vai v\u0113rt\u012bbas. Piem\u0113ram:<\/h1>

Sods: Tas var b\u016bt atturo\u0161s l\u012bdzeklis, lai persona aptur\u0113tu savu \u013caunumu pret cilv\u0113kiem.<\/h1>

Atl\u012bdz\u012bba: T\u0101 var b\u016bt cilv\u0113ka motiv\u0101cija dar\u012bt labu.<\/h1>

Pa\u0161apmierin\u0101t\u012bba: T\u0101 var b\u016bt cilv\u0113ka sp\u0113ja kontrol\u0113t sevi, atturoties no k\u0101r\u012bb\u0101m un v\u0113lm\u0113m. Cilv\u0113kiem ir noska\u0146ojums un kaisl\u012bbas, un tas, kas vi\u0146iem pat\u012bk \u0161odien, r\u012bt var neb\u016bt t\u0101ds pats.<\/h1>

Reli\u0123isks attur\u0113\u0161anas l\u012bdzeklis: tas noz\u012bm\u0113 iepaz\u012bt Dievu, bij\u012bbu pret Vi\u0146u un sajust Vi\u0146a kl\u0101tb\u016btni, lai kurp dotos. Tas ir sp\u0113c\u012bgs un efekt\u012bvs mot\u012bvs [42]. Ateisms ir milz\u012bgs tic\u012bbas l\u0113ciens. Dr. Raida D\u017earrara.<\/h1>

Reli\u0123ijai ir dzi\u013ca ietekme uz cilv\u0113ku j\u016btu un emociju rosin\u0101\u0161anu gan pozit\u012bv\u0101, gan negat\u012bv\u0101 veid\u0101. Tas par\u0101da, ka cilv\u0113ku dabiskie instinkti balst\u0101s uz zin\u0101\u0161an\u0101m par Dievu, un \u0161\u012bs zin\u0101\u0161anas bie\u017ei vien var tikt izmantotas, apzin\u0101ti vai neapzin\u0101ti, k\u0101 motiv\u0101cija vi\u0146u rosin\u0101\u0161anai. Tas m\u016bs noved pie reli\u0123ijas nopietn\u012bbas cilv\u0113ka apzi\u0146\u0101, cikt\u0101l t\u0101 attiecas uz Rad\u012bt\u0101ju.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai atgrie\u0161an\u0101s pie reli\u0123ijas izjauc sapr\u0101tu un lo\u0123iku?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Sapr\u0101ta loma ir spriest un tic\u0113t liet\u0101m. Piem\u0113ram, sapr\u0101ta nesp\u0113ja sasniegt cilv\u0113ka eksistences m\u0113r\u0137i nenoliedz t\u0101 lomu, bet gan dod reli\u0123ijai iesp\u0113ju inform\u0113t to, ko t\u0101 nav sp\u0113jusi saprast. Reli\u0123ija inform\u0113 cilv\u0113ku par t\u0101 Rad\u012bt\u0101ju, eksistences avotu un m\u0113r\u0137i. Tie\u0161i tad t\u0101 saprot, v\u0113rt\u0113 un tic \u0161ai inform\u0101cijai. T\u0101d\u0113j\u0101di Rad\u012bt\u0101ja eksistences atz\u012b\u0161ana neparaliz\u0113 sapr\u0101tu vai lo\u0123iku.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c cilv\u0113kiem nevajadz\u0113tu aizst\u0101t reli\u0123iju ar eksperiment\u0101lu zin\u0101tni?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

M\u016bsdien\u0101s daudzi uzskata, ka gaisma atrodas \u0101rpus laika, un vi\u0146i nepie\u0146em, ka Rad\u012bt\u0101js nav pak\u013cauts laika un telpas likumiem. Tas noz\u012bm\u0113, ka Visvarenais Dievs ir pirms visa un p\u0113c visa, un ka nekas Vi\u0146a rad\u012btaj\u0101 Vi\u0146u neaptver.<\/h1>

Daudzi tic\u0113ja, ka, atdalot da\u013ci\u0146as viena no otras, t\u0101s joproj\u0101m vienlaikus sazin\u0101s viena ar otru. Vi\u0146i noraid\u012bja domu, ka Rad\u012bt\u0101js ar sav\u0101m zin\u0101\u0161an\u0101m ir kop\u0101 ar saviem kalpiem, lai kur tie dotos. Vi\u0146i tic\u0113ja, ka Vi\u0146am piem\u012bt pr\u0101ts, to neredzot, un vi\u0146i noraid\u012bja ar\u012b tic\u012bbu Dievam, to neredzot.<\/h1>

Daudzi atteic\u0101s tic\u0113t debes\u012bm un ellei, pie\u0146emot citu pasau\u013cu, kuras vi\u0146i nekad nebija redz\u0113ju\u0161i, eksistenci. Materi\u0101listisk\u0101 zin\u0101tne vi\u0146iem lika tic\u0113t un pie\u0146emt neeso\u0161as lietas, piem\u0113ram, mir\u0101\u017eas. Vi\u0146i tam tic\u0113ja un pie\u0146\u0113ma, un, kad cilv\u0113ki nomirs, fizikai un \u0137\u012bmijai vairs neb\u016bs nek\u0101das j\u0113gas, jo t\u0101s vi\u0146iem bija apsol\u012bju\u0161as neko.<\/h1>

Autora eksistenci nevar atsp\u0113kot, vienk\u0101r\u0161i zinot gr\u0101matu; tie nav aizst\u0101j\u0113ji. Zin\u0101tne atkl\u0101ja Visuma likumus, bet t\u0101 tos nenoteica; to izdar\u012bja Rad\u012bt\u0101js.<\/h1>

Da\u017eiem tic\u012bgajiem ir augst\u0101k\u0101 izgl\u012bt\u012bba fizik\u0101 un \u0137\u012bmij\u0101, tom\u0113r vi\u0146i atz\u012bst, ka \u0161ie univers\u0101lie likumi ir balst\u012bti uz Augst\u0101ko Rad\u012bt\u0101ju. Materi\u0101listisk\u0101 zin\u0101tne, kurai tic materi\u0101listi, ir atkl\u0101jusi Dieva rad\u012btos likumus, ta\u010du zin\u0101tne \u0161os likumus nav rad\u012bjusi. Zin\u0101tniekiem neb\u016btu ko p\u0113t\u012bt bez \u0161iem Dieva rad\u012btajiem likumiem. Tom\u0113r tic\u012bba n\u0101k par labu tic\u012bgajiem \u0161aj\u0101 pasaul\u0113 un p\u0113cn\u0101ves dz\u012bv\u0113, pateicoties vi\u0146u zin\u0101\u0161an\u0101m un Visuma likumu apguvei, kas palielina vi\u0146u tic\u012bbu savam Rad\u012bt\u0101jam.<\/h1>

Kad cilv\u0113ku piemekl\u0113 smaga gripa vai paaugstin\u0101ta temperat\u016bra, vi\u0146\u0161, iesp\u0113jams, nevar aizsniegt gl\u0101zi \u016bdens, ko padzerties. K\u0101 tad vi\u0146\u0161 var atbr\u012bvoties no attiec\u012bb\u0101m ar savu Rad\u012bt\u0101ju?<\/h1>

Zin\u0101tne nep\u0101rtraukti main\u0101s, un piln\u012bga tic\u012bba tikai zin\u0101tnei pati par sevi ir probl\u0113ma, jo jauni atkl\u0101jumi apg\u0101\u017e iepriek\u0161\u0113j\u0101s teorijas. Da\u013ca no t\u0101, ko m\u0113s uzskat\u0101m par zin\u0101tni, joproj\u0101m ir teor\u0113tiska. Pat ja pie\u0146emam, ka visi zin\u0101tniskie atkl\u0101jumi ir pamatoti un prec\u012bzi, mums joproj\u0101m ir probl\u0113ma: zin\u0101tne pa\u0161laik visu slavu pie\u0161\u0137ir atkl\u0101j\u0113jam un ignor\u0113 rad\u012bt\u0101ju. Piem\u0113ram, iedom\u0101jieties, ka k\u0101ds ien\u0101k istab\u0101 un atrod skaistu, izsmalcin\u0101ti veidotu gleznu, p\u0113c tam iziet \u0101r\u0101, lai past\u0101st\u012btu cilv\u0113kiem par \u0161o atkl\u0101jumu. Visi apbr\u012bno cilv\u0113ku, kur\u0161 atkl\u0101ja gleznu, un aizmirst uzdot svar\u012bg\u0101ko jaut\u0101jumu: "Kas to gleznoja?" Tie\u0161i to cilv\u0113ki dara; vi\u0146us tik \u013coti iespaido zin\u0101tniskie atkl\u0101jumi par dabas un kosmosa likumiem, ka vi\u0146i aizmirst T\u0101 rado\u0161umu, kur\u0161 rad\u012bja \u0161os likumus.<\/h1>

Ar materi\u0101lzin\u0101tnes pal\u012bdz\u012bbu cilv\u0113ks var uzb\u016bv\u0113t ra\u0137eti, ta\u010du ar \u0161\u012bs zin\u0101tnes pal\u012bdz\u012bbu vi\u0146\u0161 nevar spriest, piem\u0113ram, par gleznas skaistumu, nov\u0113rt\u0113t lietu v\u0113rt\u012bbu, k\u0101 ar\u012b nevar at\u0161\u0137irt labo no \u013caun\u0101. Materi\u0101lzin\u0101tn\u0113 m\u0113s zin\u0101m, ka lode nogalina, bet m\u0113s nezin\u0101m, ka ir nepareizi to izmantot citu cilv\u0113ku nogalin\u0101\u0161anai.<\/h1>

Slavenais fizi\u0137is Alberts Ein\u0161teins teica: \u201cZin\u0101tne nevar b\u016bt mor\u0101les avots. Nav \u0161aubu, ka zin\u0101tnei past\u0101v mor\u0101li pamati, ta\u010du m\u0113s nevaram run\u0101t par zin\u0101tniskiem mor\u0101les pamatiem. Visi m\u0113\u0123in\u0101jumi pak\u013caut mor\u0101li zin\u0101tnes likumiem un vien\u0101dojumiem ir cietu\u0161i neveiksmi un ciet\u012bs neveiksmi.\u201d<\/h1>

Slavenais v\u0101cu filozofs Imanuels Kants teica: "Dieva eksistences mor\u0101lais pier\u0101d\u012bjums balst\u0101s uz to, ko pieprasa taisn\u012bgums, jo labais cilv\u0113ks ir j\u0101atl\u012bdzina, bet \u013caunais ir j\u0101soda. Tas notiks tikai augst\u0101ka avota kl\u0101tb\u016btn\u0113, kas katru cilv\u0113ku sauc pie atbild\u012bbas par savu r\u012bc\u012bbu. Pier\u0101d\u012bjums balst\u0101s ar\u012b uz to, ko prasa tikum\u012bbas un laimes apvieno\u0161anas iesp\u0113ja, jo t\u0101s nevar apvienot, iz\u0146emot kaut k\u0101 t\u0101da kl\u0101tb\u016btn\u0113, kas ir p\u0101ri dabai, proti, Viszino\u0161\u0101 un Visvaren\u0101. \u0160is augst\u0101kais avots un p\u0101rdabisk\u0101 b\u016btne p\u0101rst\u0101v Dievu."<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai reli\u0123ija ir opijs tautai?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Realit\u0101t\u0113 reli\u0123ija ir ap\u0146em\u0161an\u0101s un atbild\u012bba. T\u0101 padara sirdsapzi\u0146u modru un mudina tic\u012bgo uz\u0146emties atbild\u012bbu par katru mazu un lielu lietu. Tic\u012bgais ir atbild\u012bgs par sevi, savu \u0123imeni, tuv\u0101ko un pat gar\u0101mg\u0101j\u0113ju. Vi\u0146\u0161 iev\u0113ro piesardz\u012bbas pas\u0101kumus un pa\u013caujas uz Dievu. Es nedom\u0101ju, ka \u0161\u012bs ir opija atkar\u012bgo \u012bpa\u0161\u012bbas [43]. Opijs ir narkotiska viela, ko ieg\u016bst no mago\u0146u auga un izmanto hero\u012bna ra\u017eo\u0161anai.<\/h1>

Patiesais masu opijs ir ateisms, nevis tic\u012bba. Ateisms aicina savus sekot\u0101jus uz materi\u0101lismu, marginaliz\u0113jot vi\u0146u attiec\u012bbas ar savu Rad\u012bt\u0101ju, noraidot reli\u0123iju un atsakoties no atbild\u012bbas un pien\u0101kumiem. Tas mudina vi\u0146us baud\u012bt mirkli neatkar\u012bgi no sek\u0101m. Vi\u0146i dara visu, kas vi\u0146iem ien\u0101k pr\u0101t\u0101, pasarg\u0101jot sevi no pasaul\u012bga soda, ticot, ka nav dievi\u0161\u0137as uzraudz\u012bbas vai atbild\u012bbas, nav aug\u0161\u0101mcel\u0161an\u0101s un nav atbild\u012bbas. Vai tas patiesi nav atkar\u012bgo apraksts?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 m\u0113s varam at\u0161\u0137irt patieso reli\u0123iju?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Patiesu reli\u0123iju no cit\u0101m reli\u0123ij\u0101m var at\u0161\u0137irt tr\u012bs pamatpunktos[44]: Cit\u0113ts no Dr. Amra \u0160arifa gr\u0101matas "Ateisma m\u012bts", 2014. gada izdevums.<\/h1>

Rad\u012bt\u0101ja vai Dieva atrib\u016bti \u0161aj\u0101 reli\u0123ij\u0101.<\/h1>

V\u0113stne\u0161a vai pravie\u0161a raksturojums.<\/h1>

Zi\u0146ojuma saturs.<\/h1>

Dievi\u0161\u0137ajai v\u0113stij vai reli\u0123ijai j\u0101ietver Rad\u012bt\u0101ja skaistuma un majest\u0101tiskuma \u012bpa\u0161\u012bbu apraksts un skaidrojums, k\u0101 ar\u012b Vi\u0146a pa\u0161a un Vi\u0146a b\u016bt\u012bbas defin\u012bcija un Vi\u0146a eksistences pier\u0101d\u012bjumi.<\/h1>

Saki: \u201cVi\u0146\u0161 ir Dievs, Vien\u012bgais. (1) Dievs, M\u016b\u017e\u012bgais Patv\u0113rums. (2) Vi\u0146\u0161 nedzemd\u0113, ne piedzimst. (3) Un nav neviena, kas Vi\u0146am l\u012bdzin\u0101tos.\u201d [45] (Al-Ikhlas 1-4).<\/h1>

Vi\u0146\u0161 ir All\u0101hs, bez kura nav diev\u012bbas, neredzam\u0101 un redzam\u0101 zin\u0101t\u0101js. Vi\u0146\u0161 ir Vis\u017e\u0113l\u012bg\u0101kais, Vis\u017e\u0113lsird\u012bg\u0101kais. Vi\u0146\u0161 ir All\u0101hs, bez kura nav diev\u012bbas, Suver\u0113ns, Sv\u0113tais, Miera Dot\u0101js, Dro\u0161\u012bbas Dev\u0113js, Sarg\u0101t\u0101js, Varenais, P\u0101rvaldnieks, Augst\u0101kais. Gods lai ir All\u0101ham p\u0101ri visam, ko vi\u0146i Vi\u0146am saista. Vi\u0146\u0161 ir All\u0101hs, Rad\u012bt\u0101js, Veidot\u0101js, Veidot\u0101js. Vi\u0146am pieder vislab\u0101kie v\u0101rdi. Vislab\u0101kais. Viss, kas ir debes\u012bs un uz zemes, Vi\u0146u paaugstina. Un Vi\u0146\u0161 ir Varenais, Gudrais. [46] (Al-Hashr 22-24).<\/h1>

Run\u0101jot par V\u0113stne\u0161a un vi\u0146a \u012bpa\u0161\u012bbu j\u0113dzienu, reli\u0123iju vai debesu v\u0113st\u012bjumu:<\/h1>

1. Paskaidrojiet, k\u0101 Rad\u012bt\u0101js sazin\u0101s ar V\u0113stnesi.<\/h1>

Un Es tevi esmu izredz\u0113jis, t\u0101p\u0113c ieklausies taj\u0101, kas ir atkl\u0101ts. [47] (Taha: 13).<\/h1>

2. Ir skaidrs, ka pravie\u0161i un v\u0113stne\u0161i ir atbild\u012bgi par Dieva v\u0113sts nodo\u0161anu.<\/h1>

Ak, V\u0113stnesis, pazi\u0146o to, ko tev ir atkl\u0101jis tavs Kungs\u2026[48] (Al-Ma\u2019idah: 67).<\/h1>

3. K\u013cuva skaidrs, ka v\u0113stne\u0161i nebija ieradu\u0161ies, lai aicin\u0101tu cilv\u0113kus piel\u016bgt vi\u0146us, bet gan lai piel\u016bgtu tikai Dievu.<\/h1>

Dievs cilv\u0113kam nedod Gr\u0101matu, gudr\u012bbu un praviet\u012bbu un tad saka \u013caud\u012bm: \u201cEsiet man kalpi Dieva viet\u0101,\u201d bet gan: \u201cEsiet dievbij\u012bgi T\u0101 Kunga zin\u0101tnieki, jo jums ir m\u0101c\u012bta Gr\u0101mata un t\u0101p\u0113c, ka j\u016bs to esat stud\u0113ju\u0161i.\u201d [49] (Al Imran: 79).<\/h1>

4. Tas apstiprina, ka pravie\u0161i un v\u0113stne\u0161i ir ierobe\u017eotas cilv\u0113cisk\u0101s piln\u012bbas virsotne.<\/h1>

Un patiesi, tev piem\u012bt izcils mor\u0101ls raksturs. [50] (Al-Qalam: 4).<\/h1>

5. Tas apstiprina, ka v\u0113stne\u0161i ir cilv\u0113ces paraugi.<\/h1>

\u201cDieva V\u0113stnesis jums noteikti ir bijis lielisks paraugs ikvienam, kura cer\u012bba ir Diev\u0101 un Pastaraj\u0101 dien\u0101 un kur\u0161 bie\u017ei atceras Dievu.\u201d [51] (Al-Ahzab: 21)<\/h1>

Nav iesp\u0113jams pie\u0146emt reli\u0123iju, kuras teksti v\u0113sta, ka t\u0101s pravie\u0161i bija laul\u012bbas p\u0101rk\u0101p\u0113ji, slepkavas, incestuojo\u0161i cilv\u0113ki un nodev\u0113ji, k\u0101 ar\u012b reli\u0123iju, kuras teksti ir pilni ar nodev\u012bbu t\u0101s slikt\u0101kaj\u0101 noz\u012bm\u0113.<\/h1>

Run\u0101jot par zi\u0146ojuma saturu, tam j\u0101b\u016bt raksturotam ar sekojo\u0161o:<\/h1>

1. Dieva Rad\u012bt\u0101ja defin\u0113\u0161ana.<\/h1>

Patiesa reli\u0123ija neapraksta Dievu ar \u012bpa\u0161\u012bb\u0101m, kas neatbilst Vi\u0146a majest\u0101tei vai mazina Vi\u0146a v\u0113rt\u012bbu, piem\u0113ram, ka Vi\u0146\u0161 par\u0101d\u0101s akmens vai dz\u012bvnieka veidol\u0101, vai ka Vi\u0146\u0161 dzemd\u0113 vai piedzimst, vai ka Vi\u0146am ir l\u012bdzinieks starp rad\u012bb\u0101m.<\/h1>

...Nav nek\u0101 l\u012bdz\u012bga Vi\u0146am, un Vi\u0146\u0161 ir Dzirdo\u0161ais, Redzo\u0161ais. [52] (A\u0161-\u0160ura: 11).<\/h1>

All\u0101hs \u2013 nav cita dieva k\u0101 Vi\u0146\u0161, M\u016b\u017e\u012bgi Dz\u012bvais, visas eksistences Uztur\u0113t\u0101js. Vi\u0146u nep\u0101r\u0146em ne miegain\u012bba, ne miegs. Vi\u0146am pieder viss, kas ir debes\u012bs un kas ir uz zemes. Kas gan var aizl\u016bgt pie Vi\u0146a, ja ne ar Vi\u0146a at\u013cauju? Vi\u0146\u0161 zina, kas ir vi\u0146u priek\u0161\u0101 un kas ir aiz vi\u0146iem, un tie neaptver neko no Vi\u0146a zin\u0101\u0161an\u0101m, iz\u0146emot to, ko Vi\u0146\u0161 v\u0113las. Vi\u0146a Kursi sniedzas p\u0101ri debes\u012bm un zemei, un to saglab\u0101\u0161ana Vi\u0146u nenogurdina. Un Vi\u0146\u0161 ir Visaugst\u0101kais, Visliel\u0101kais. [53] (Al-Baqarah: 255).<\/h1>

2. Eksistences m\u0113r\u0137a un uzdevuma noskaidro\u0161ana.<\/h1>

Un Es rad\u012bju d\u017einus un cilv\u0113ci tikai t\u0101p\u0113c, lai tie piel\u016bgtu Mani. [54] (Adh-Dhariyat: 56)<\/h1>

Saki: \u201cEs esmu tikai cilv\u0113ks, t\u0101pat k\u0101 tu. Man ir atkl\u0101ts, ka tavs Dievs ir viens Dievs. T\u0101p\u0113c, kas cer uz tik\u0161anos ar savu Kungu, lai dara labu darbu un nepiesaista nevienu sava Kunga piel\u016bgsm\u0113.\u201d[55] (Al-Kahf: 110)<\/h1>

3. Reli\u0123iskajiem j\u0113dzieniem j\u0101b\u016bt cilv\u0113ka sp\u0113ju robe\u017e\u0101s.<\/h1>

...Dievs ir paredz\u0113jis jums vieglumu un nav paredz\u0113jis jums gr\u016bt\u012bbas... [56] (Al-Baqarah: 185).<\/h1>

Dievs dv\u0113selei neuzliek pien\u0101kumu, iz\u0146emot [to, kas ir] t\u0101s sp\u0113ju robe\u017e\u0101s. Tai pien\u0101kas viss, ko t\u0101 ir nopeln\u012bjusi, un tai pien\u0101kas viss, ko t\u0101 ir nodar\u012bjusi\u2026[57] (Al-Baqarah: 286).<\/h1>

Dievs v\u0113las atvieglot j\u016bsu nastu, un cilv\u0113ks tika rad\u012bts v\u0101j\u0161. [58] (An-Nisa\u2019: 28).<\/h1>

4. Sniedzot racion\u0101lus pier\u0101d\u012bjumus par vi\u0146a pied\u0101v\u0101to koncepciju un pie\u0146\u0113mumu pamatot\u012bbu.<\/h1>

V\u0113st\u012bjumam ir j\u0101sniedz mums skaidri un pietiekami racion\u0101li pier\u0101d\u012bjumi, lai spriestu par t\u0101 satura pamatot\u012bbu.<\/h1>

Sv\u0113tais Kor\u0101ns neaprobe\u017eoj\u0101s tikai ar racion\u0101lu pier\u0101d\u012bjumu un pier\u0101d\u012bjumu snieg\u0161anas, bet gan izaicin\u0101ja politeistus un ateistus sniegt pier\u0101d\u012bjumus par vi\u0146u teikt\u0101 patiesumu.<\/h1>

Un vi\u0146i saka: \u201cNeviens neieies Parad\u012bz\u0113, iz\u0146emot ebreju vai kristieti.\u201d T\u0101s ir vi\u0146u tuk\u0161\u0101s v\u0113lmes. Saki: \u201cSniedziet savus pier\u0101d\u012bjumus, ja v\u0113laties b\u016bt patiesi.\u201d [59] (Al-Baqarah: 111)<\/h1>

Un, ja k\u0101ds piesauc Dievu pie citas diev\u012bbas, kurai vi\u0146am nav pier\u0101d\u012bjumu, tad vi\u0146a atbild\u012bba pien\u0101kas tikai vi\u0146a Kungam. Patie\u0161\u0101m, netic\u012bgajiem neizdosies. [60] (Al-Mu\u2019minun: 117)<\/h1>

Saki: \u201cSkatieties, kas ir debes\u012bs un virs zemes!\u201d Bet ne z\u012bmes, ne br\u012bdin\u0101t\u0101ji nepal\u012bdz \u013caud\u012bm, kas netic. [61] (Junuss: 101)<\/h1>

5. Starp v\u0113st\u012bjum\u0101 sniegto reli\u0123isko saturu nav pretrunu.<\/h1>

\u201cVai tad vi\u0146i r\u016bp\u012bgi neapl\u016bko Kor\u0101nu? Ja tas b\u016btu no k\u0101da cita, nevis All\u0101ha, vi\u0146i taj\u0101 noteikti b\u016btu atradu\u0161i daudz pretrunu.\u201d [62] (An-Nisa\u2019: 82)<\/h1>

\u201eVi\u0146\u0161 ir tas, kas tev, [ak, Muhamed], ir s\u016bt\u012bjis Gr\u0101matu; taj\u0101 ir panti, kas ir piln\u012bgi skaidri \u2013 tie ir Gr\u0101matas pamats \u2013 un citi neprec\u012bzi. Bet tie, kuru sird\u012bs ir novirzes, seko tam, kas ir neprec\u012bzs, mekl\u0113jot nesaska\u0146as un mekl\u0113jot t\u0101s interpret\u0101ciju. Bet neviens nezina t\u0101s interpret\u0101ciju, iz\u0146emot All\u0101hu. Un tie, kas stingri balst\u012bti zin\u0101\u0161an\u0101s, saka: \u201cM\u0113s tam ticam. Viss ir no m\u016bsu Kunga.\u201d Un neviens netiks atg\u0101din\u0101ts, iz\u0146emot tos, kas saprot.\u201d \u201cPr\u0101ti\u201d [63]. (Al Imran: 7).<\/h1>

6. Reli\u0123iskais teksts nav pretrun\u0101 ar cilv\u0113ka mor\u0101l\u0101s dabas likumu.<\/h1>

\u201eT\u0101p\u0113c piev\u0113rsiet savu seju reli\u0123ijai, tieksmi p\u0113c paties\u012bbas. [Pieturieties pie] All\u0101ha dabas, uz kuras pamata Vi\u0146\u0161 ir rad\u012bjis cilv\u0113ci. All\u0101ha rad\u012bb\u0101 nedr\u012bkst b\u016bt nek\u0101du izmai\u0146u. T\u0101 ir pareiz\u0101 reli\u0123ija, bet liel\u0101k\u0101 da\u013ca cilv\u0113ku to nezina.\u201d [64] (Ar-Rum: 30).<\/h1>

\u201cDievs v\u0113las jums paskaidrot un vad\u012bt j\u016bs uz to ce\u013ciem, kas bija pirms jums, un pie\u0146emt j\u016bsu gr\u0113ku no\u017e\u0113lu. Un Dievs ir Zino\u0161s un Gudrs.\u201d (26) Un Dievs v\u0113las pie\u0146emt j\u016bsu gr\u0113ku no\u017e\u0113lu, bet tie, kas seko vi\u0146u k\u0101r\u012bb\u0101m, v\u0113las, lai j\u016bs \u013coti novirz\u012btos no ce\u013ca. [65] (An-Nisa\u2019: 26-27).<\/h1>

7. Vai reli\u0123iskie j\u0113dzieni nav pretrun\u0101 ar materi\u0101l\u0101s zin\u0101tnes j\u0113dzieniem?<\/h1>

\u201cVai tie, kas netic, nav redz\u0113ju\u0161i, ka debesis un zeme bija vienots veselums, un M\u0113s t\u0101s atdal\u012bj\u0101m un no \u016bdens rad\u012bj\u0101m visu dz\u012bvo? Vai tad vi\u0146i netic\u0113s?\u201d [66] (Al-Anbiya\u2019: 30)<\/h1>

8. To nedr\u012bkst izol\u0113t no cilv\u0113ka dz\u012bves realit\u0101tes un tai j\u0101iet l\u012bdzi civiliz\u0101cijas progresam.<\/h1>

\u201cSaki: \u201cKas ir aizliedzis All\u0101ha rotaslietas, ko Vi\u0146\u0161 ir rad\u012bjis Saviem kalpiem, un lab\u0101s lietas, kas vi\u0146am tiek dotas?\u201d Saki: \u201cT\u0101s ir paredz\u0113tas tiem, kas tic laic\u012bgaj\u0101 dz\u012bv\u0113, un tikai vi\u0146iem Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101.\u201d T\u0101 M\u0113s detaliz\u0113ti izskaidrojam pantus \u013caud\u012bm, kas zina.\u201d[67] (Al-A\u2019raf: 32)<\/h1>

9. Piem\u0113rots visiem laikiem un viet\u0101m.<\/h1>

\u201c...\u0160odien Es esmu jums pilnveidojis j\u016bsu reli\u0123iju, piln\u012bb\u0101 par\u0101d\u012bjis Savu labv\u0113l\u012bbu p\u0101r jums un apstiprin\u0101jis jums isl\u0101mu k\u0101 reli\u0123iju...\u201d[68]. (Al-Ma'idah: 3).<\/h1>

10. Zi\u0146ojuma univers\u0101lums.<\/h1>

\u201cSaki: \u201cAk, cilv\u0113ce, patiesi, Es esmu Dieva V\u0113stnesis jums visiem, kam pieder debesu un zemes vald\u012b\u0161ana. Nav cita dieva k\u0101 Vi\u0146\u0161; Vi\u0146\u0161 dod dz\u012bv\u012bbu un izraisa n\u0101vi. T\u0101p\u0113c ticiet Dievam un Vi\u0146a V\u0113stnesim, neizgl\u012btotam pravietim, kur\u0161 tic Dievam un Vi\u0146a v\u0101rdiem, un sekojiet Vi\u0146am, lai j\u016bs tiktu vad\u012bti.\u201d\u201d[69] (Al-A\u2019raf: 158)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir at\u0161\u0137ir\u012bba starp Dieva reli\u0123iju un cilv\u0113ku para\u017e\u0101m?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Past\u0101v t\u0101da lieta k\u0101 veselais sapr\u0101ts. Viss, kas ir lo\u0123isks un saska\u0146\u0101 ar veselo sapr\u0101tu un veselo sapr\u0101tu, ir no Dieva, un viss, kas ir sare\u017e\u0123\u012bts, ir no cilv\u0113kiem.<\/h1>

Piem\u0113ram:<\/h1>

Ja musulmanis, kristietis, hinduists vai jebkur\u0161 cits reli\u0123isks p\u0113tnieks mums st\u0101sta, ka Visumam ir viens Rad\u012bt\u0101js, kuram nav partnera vai d\u0113la, kur\u0161 nen\u0101k uz zemes cilv\u0113ka, dz\u012bvnieka, akmens vai elka veidol\u0101, un ka mums j\u0101piel\u016bdz tikai Vi\u0146\u0161 un gr\u016bt\u012bbu laikos j\u0101mekl\u0113 patv\u0113rums tikai Pie Vi\u0146a, tad t\u0101 patiesi ir Dieva reli\u0123ija. Bet, ja musulmanis, kristietis, hinduists vai cits reli\u0123isks p\u0113tnieks mums st\u0101sta, ka Dievs ir iemiesojies jebkur\u0101 cilv\u0113kiem zin\u0101m\u0101 form\u0101 un ka mums j\u0101piel\u016bdz Dievs un j\u0101mekl\u0113 patv\u0113rums Pie Vi\u0146a caur jebkuru personu, pravieti, priesteri vai sv\u0113to, tad tas ir no cilv\u0113kiem.<\/h1>

Dieva reli\u0123ija ir skaidra un lo\u0123iska, un br\u012bva no nosl\u0113pumiem. Ja k\u0101ds reli\u0123ijas p\u0113tnieks v\u0113l\u0113tos p\u0101rliecin\u0101t k\u0101du, ka Muhameds (lai miers un sv\u0113t\u012bba ir ar vi\u0146u) ir Dievs un ka vi\u0146am ir j\u0101piel\u016bdz vi\u0146\u0161, vi\u0146am b\u016btu j\u0101pieliek milz\u012bgas p\u016bles, lai vi\u0146u p\u0101rliecin\u0101tu, ta\u010du vi\u0146\u0161 nekad netiktu p\u0101rliecin\u0101ts. Vi\u0146\u0161 var\u0113tu jaut\u0101t: "K\u0101 pravietis Muhameds var b\u016bt Dievs, ja vi\u0146\u0161 \u0113da un dz\u0113ra t\u0101pat k\u0101 m\u0113s?" Reli\u0123ijas p\u0113tnieks var\u0113tu beigt teikt: "Tu neesi p\u0101rliecin\u0101ts, jo t\u0101 ir m\u012bkla un neskaidra koncepcija. Tu to saprat\u012bsi, kad satiksi Dievu." Tie\u0161i t\u0101pat daudzi cilv\u0113ki dara m\u016bsdien\u0101s, lai attaisnotu J\u0113zus, Budas un citu piel\u016bg\u0161anu. \u0160is piem\u0113rs par\u0101da, ka Dieva patiesajai reli\u0123ijai j\u0101b\u016bt br\u012bvai no nosl\u0113pumiem, un nosl\u0113pumi n\u0101k tikai no cilv\u0113kiem.<\/h1>

Ar\u012b Dieva reli\u0123ija ir br\u012bva. Ikvienam ir br\u012bv\u012bba l\u016bgt Dievu un piel\u016bgt Vi\u0146u Vi\u0146a namos, nemaks\u0101jot biedru maksu. Tom\u0113r, ja vi\u0146i ir spiesti re\u0123istr\u0113ties un maks\u0101t naudu jebkur\u0101 piel\u016bgsmes viet\u0101, t\u0101 ir cilv\u0113ciska uzved\u012bba. Tom\u0113r, ja gar\u012bdznieks liek vi\u0146iem tie\u0161i ziedot labdar\u012bbu, lai pal\u012bdz\u0113tu citiem, t\u0101 ir da\u013ca no Dieva reli\u0123ijas.<\/h1>

Dieva reli\u0123ij\u0101 cilv\u0113ki ir vienl\u012bdz\u012bgi k\u0101 \u0137emmes zobi. Nav at\u0161\u0137ir\u012bbas starp ar\u0101biem un near\u0101biem, baltajiem un melnajiem, iz\u0146emot dievbij\u012bbu. Ja k\u0101ds uzskata, ka konkr\u0113t\u0101 mo\u0161ej\u0101, bazn\u012bc\u0101 vai templ\u012b ir atsevi\u0161\u0137a vieta baltajiem un melnajiem, tas ir cilv\u0113c\u012bgi.<\/h1>

Piem\u0113ram, sievie\u0161u godin\u0101\u0161ana un paaugstin\u0101\u0161ana ir Dieva pav\u0113le, bet sievie\u0161u apspie\u0161ana ir cilv\u0113ciska. Ja konkr\u0113t\u0101 valst\u012b tiek apspiestas, piem\u0113ram, musulma\u0146u sievietes, tad taj\u0101 pa\u0161\u0101 valst\u012b tiek apspiesti ar\u012b hinduisms, budisms un kristiet\u012bba. T\u0101 ir atsevi\u0161\u0137u tautu kult\u016bra, un tai nav nek\u0101da sakara ar Dieva patieso reli\u0123iju.<\/h1>

Dieva paties\u0101 reli\u0123ija vienm\u0113r ir harmonij\u0101 un saska\u0146\u0101 ar cilv\u0113ka dabu. Piem\u0113ram, jebkur\u0161 cig\u0101ru sm\u0113\u0137\u0113t\u0101js vai alkohola lietot\u0101js vienm\u0113r l\u016bgtu savus b\u0113rnus attur\u0113ties no alkohola lieto\u0161anas un sm\u0113\u0137\u0113\u0161anas, dzi\u013ci p\u0101rliecinoties, ka tie ir b\u012bstami vesel\u012bbai un sabiedr\u012bbai. Ja reli\u0123ija, piem\u0113ram, aizliedz alkoholu, t\u0101 patie\u0161\u0101m ir Dieva pav\u0113le. Tom\u0113r, ja, piem\u0113ram, piens tiktu aizliegts, tas b\u016btu nelo\u0123iski, k\u0101 m\u0113s to saprotam. Ikviens zina, ka piens ir labs vesel\u012bbai; t\u0101p\u0113c reli\u0123ija to neaizliedza. Tie\u0161i Dieva \u017e\u0113last\u012bbas un laipn\u012bbas d\u0113\u013c pret Savu rad\u012bbu Vi\u0146\u0161 ir at\u013c\u0101vis mums \u0113st labas lietas un aizliedzis mums \u0113st sliktas lietas.<\/h1>

Piem\u0113ram, galvassega sieviet\u0113m un pietic\u012bba v\u012brie\u0161iem un sieviet\u0113m ir Dieva pav\u0113le, bet kr\u0101su un rakstu deta\u013cas ir cilv\u0113ciskas. Ateistisk\u0101 \u0137\u012bnie\u0161u lauku sieviete un krist\u012bg\u0101 \u0160veices lauku sieviete pieturas pie galvassegas, pamatojoties uz to, ka pietic\u012bba ir kaut kas iedzimts.<\/h1>

Piem\u0113ram, terorisms ir pla\u0161i izplat\u012bts da\u017e\u0101d\u0101s form\u0101s vis\u0101 pasaul\u0113, visu reli\u0123isko sektu vid\u016b. \u0100frik\u0101 un vis\u0101 pasaul\u0113 ir kristie\u0161u sektas, kas reli\u0123ijas un Dieva v\u0101rd\u0101 nogalina un praktiz\u0113 visne\u017e\u0113l\u012bg\u0101k\u0101s apspie\u0161anas un vardarb\u012bbas formas. T\u0101s veido 41% no pasaules kristie\u0161iem. Tikm\u0113r tie, kas praktiz\u0113 terorismu isl\u0101ma v\u0101rd\u0101, veido 1% no pasaules musulma\u0146iem. Turkl\u0101t terorisms ir pla\u0161i izplat\u012bts ar\u012b budistu, hinduistu un citu reli\u0123isko sektu vid\u016b.<\/h1>

T\u0101d\u0101 veid\u0101 m\u0113s varam at\u0161\u0137irt paties\u012bbu no meliem, pirms las\u0101m jebkuru reli\u0123isku gr\u0101matu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKas padara isl\u0101mu par patieso reli\u0123iju?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ma m\u0101c\u012bbas ir elast\u012bgas un visaptvero\u0161as, aptverot visus dz\u012bves aspektus. \u0160\u012b reli\u0123ija sak\u0146ojas cilv\u0113ka dab\u0101, uz kuras pamata Dievs rad\u012bja cilv\u0113ci. \u0160\u012b reli\u0123ija atbilst \u0161\u012bs dabas principiem, kas ir:<\/h1>

Tic\u012bba vienam Dievam, Rad\u012bt\u0101jam, kuram nav partnera vai d\u0113la, kur\u0161 neiemiesojas cilv\u0113ka, dz\u012bvnieka, elka vai akmens veidol\u0101 un kur\u0161 nav tr\u012bsvien\u012bba. Tikai \u0161is Rad\u012bt\u0101js ir j\u0101piel\u016bdz bez starpniekiem. Vi\u0146\u0161 ir Visuma un visa, kas taj\u0101 ir, Rad\u012bt\u0101js, un nekas nav l\u012bdz\u012bgs Vi\u0146am. Cilv\u0113kiem ir j\u0101piel\u016bdz tikai Rad\u012bt\u0101js, sazinoties ar Vi\u0146u tie\u0161i, kad vi\u0146i no\u017e\u0113lo gr\u0113ku vai mekl\u0113 pal\u012bdz\u012bbu, nevis caur priesteri, sv\u0113to vai k\u0101du citu starpnieku. Pasau\u013cu Kungs ir \u017e\u0113lsird\u012bg\u0101ks pret Savu rad\u012bbu nek\u0101 m\u0101te pret saviem b\u0113rniem, jo Vi\u0146\u0161 vi\u0146iem piedod, kad vien vi\u0146i atgrie\u017eas un no\u017e\u0113lo gr\u0113kus pie Vi\u0146a. Tikai Rad\u012bt\u0101jam ir ties\u012bbas tikt piel\u016bgtam, un cilv\u0113kiem ir ties\u012bbas uz tie\u0161u saikni ar savu Kungu.<\/h1>

Isl\u0101ma reli\u0123ija ir tic\u012bba, kas ir skaidri pier\u0101d\u012bta, skaidra un vienk\u0101r\u0161a, t\u0101lu no aklas tic\u012bbas. Isl\u0101ms ne tikai uzrun\u0101 sirdi un sirdsapzi\u0146u un nepa\u013caujas uz t\u0101m k\u0101 uz tic\u012bbas pamatu. Dr\u012bz\u0101k tas seko saviem principiem ar p\u0101rliecino\u0161iem un neatvair\u0101miem argumentiem, skaidriem pier\u0101d\u012bjumiem un pamatotu sprie\u0161anu, kas aizrauj pr\u0101tu un ved ce\u013cu uz sirdi. Tas tiek pan\u0101kts, izmantojot:<\/h1>

S\u016btot v\u0113stne\u0161us, lai atbild\u0113tu uz iedzimtajiem jaut\u0101jumiem, kas ros\u0101s cilv\u0113ku pr\u0101tos par eksistences m\u0113r\u0137i, eksistences avotu un likteni p\u0113c n\u0101ves. Vi\u0146\u0161 sniedz pier\u0101d\u012bjumus dievi\u0161\u0137\u012bbas jaut\u0101jum\u0101 no Visuma, no dv\u0113seles un no v\u0113stures par Dieva eksistenci, vienot\u012bbu un piln\u012bbu. Aug\u0161\u0101mcel\u0161an\u0101s jaut\u0101jum\u0101 Vi\u0146\u0161 par\u0101da cilv\u0113ka, debesu un zemes rad\u012b\u0161anas iesp\u0113ju un zemes atdz\u012bvin\u0101\u0161anu p\u0113c t\u0101s n\u0101ves. Vi\u0146\u0161 par\u0101da Savu gudr\u012bbu caur taisn\u012bgumu, atalgojot laba dar\u012bt\u0101jus un sodot \u013caundarus.<\/h1>

Nosaukums isl\u0101ms atspogu\u013co cilv\u0113ces attiec\u012bbas ar Dievu. At\u0161\u0137ir\u012bb\u0101 no cit\u0101m reli\u0123ij\u0101m tas neatspogu\u013co konkr\u0113tas personas vai vietas v\u0101rdu. Piem\u0113ram, j\u016bdaisms savu nosaukumu ir ieguvis no J\u016bdas, J\u0113kaba d\u0113la, miers lai ir ar vi\u0146u; kristiet\u012bba savu nosaukumu ir ieguvusi no Kristus; un hinduisms savu nosaukumu ir ieguvis no re\u0123iona, kur\u0101 tas radies.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Tic\u012bbas p\u012bl\u0101ri\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101di ir tic\u012bbas pamatprincipi, bez kuriem musulma\u0146a tic\u012bba nav der\u012bga?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Tic\u012bbas p\u012bl\u0101ri ir:<\/h1>

Tic\u012bba Dievam: \u201cStingra p\u0101rliec\u012bba, ka Dievs ir visu lietu Kungs un \u0136\u0113ni\u0146\u0161, ka Vi\u0146\u0161 ir vien\u012bgais Rad\u012bt\u0101js, ka Vi\u0146\u0161 ir Tas, kur\u0161 ir peln\u012bjis piel\u016bgsmi, pazem\u012bbu un pak\u013cau\u0161anos, ka Vi\u0146am piem\u012bt piln\u012bbas \u012bpa\u0161\u012bbas un ka Vi\u0146am ir br\u012bvs no jebk\u0101das nepiln\u012bbas, vienlaikus iev\u0113rojot to un r\u012bkojoties saska\u0146\u0101 ar to.\u201d[70] Tic\u012bbas \u017eogs: Tic\u012bba Dievam, Abdul Aziz Al Rajhi (9. lpp.).<\/h1>

Tic\u012bba e\u0146\u0123e\u013ciem: tic\u012bba vi\u0146u eksistencei un tam, ka vi\u0146i ir gaismas rad\u012bbas, kas paklausa Visvarenajam Dievam un nepretojas Vi\u0146am.<\/h1>

Tic\u012bba debesu gr\u0101mat\u0101m: Tas ietver katru gr\u0101matu, ko Visvarenais Dievs atkl\u0101ja katram v\u0113stnesim, tostarp Eva\u0146\u0123\u0113liju, kas tika atkl\u0101ts Mozum, Toru J\u0113zum, Psalmus D\u0101vidam, \u0100brah\u0101ma un Mozus rakstu ru\u013c\u013cus[71] un Kor\u0101nu, kas tika atkl\u0101ts Muhamedam, lai Dievs tos visus sv\u0113t\u012b. \u0160o gr\u0101matu ori\u0123in\u0101l\u0101s versijas satur monoteisma v\u0113st\u012bjumu, kas ir tic\u012bba Rad\u012bt\u0101jam un Vi\u0146a piel\u016bg\u0161ana, ta\u010du t\u0101s ir sagroz\u012btas un atceltas p\u0113c Kor\u0101na atkl\u0101smes un isl\u0101ma \u0161ariata.<\/h1>

Tic\u012bba pravie\u0161iem un v\u0113stne\u0161iem.<\/h1>

Tic\u012bba Pastarajai dienai: Tic\u012bba Aug\u0161\u0101mcel\u0161an\u0101s dienai, kur\u0101 Dievs aug\u0161\u0101mcels cilv\u0113kus tiesai un atl\u012bdz\u012bbai.<\/h1>

Tic\u012bba liktenim un nolemt\u012bbai: tic\u012bba Dieva l\u0113mumam vis\u0101m b\u016btn\u0113m saska\u0146\u0101 ar Vi\u0146a iepriek\u0161zin\u0101\u0161anos un gudr\u012bbu.<\/h1>

Ihsana pak\u0101pe seko tic\u012bbai un ir augst\u0101kais statuss reli\u0123ij\u0101. Ihsana noz\u012bme ir skaidri pateikts V\u0113stne\u0161a (lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru) v\u0101rdos: \u201cIhsana noz\u012bm\u0113 piel\u016bgt Dievu t\u0101, it k\u0101 tu Vi\u0146u redz\u0113tu, un, ja tu Vi\u0146u neredzi, tad Vi\u0146\u0161 redz tevi.\u201d[72] Gabri\u0113la had\u012bts, ko l\u012bdz\u012bg\u0101 veid\u0101 atst\u0101st\u012bjis al-Bukhari (4777) un Musulmanis (9).<\/h1>

Ihsans ir visu darb\u012bbu un darbu pilnveido\u0161ana, kuru m\u0113r\u0137is ir iepriecin\u0101t Visvareno All\u0101hu bez materi\u0101las atl\u012bdz\u012bbas vai negaidot uzslavas vai pateic\u012bbu no cilv\u0113kiem, un pieliekot visas p\u016bles, lai to sasniegtu. T\u0101 ir darb\u012bbu veik\u0161ana t\u0101d\u0101 veid\u0101, kas nodro\u0161ina, ka t\u0101s atbilst Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) sunnai, patiesi Visvareno All\u0101ha d\u0113\u013c, ar nol\u016bku tuvoties All\u0101ham. Lab\u0101 dar\u012bt\u0101ji sabiedr\u012bb\u0101 ir veiksm\u012bgi paraugi, kas motiv\u0113 citus atdarin\u0101t vi\u0146us, veicot taisn\u012bgus reli\u0123iskus un pasaul\u012bgus darbus, mekl\u0113jot All\u0101ha iepriecin\u0101\u0161anu. Caur vi\u0146iem All\u0101hs pan\u0101k sabiedr\u012bbu att\u012bst\u012bbu un izaugsmi, cilv\u0113ku dz\u012bves labkl\u0101j\u012bbu, k\u0101 ar\u012b tautu att\u012bst\u012bbu un progresu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai tic\u012bba iepriek\u0161\u0113jiem v\u0113stne\u0161iem ir b\u016btiska musulma\u0146u tic\u012bbai?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Tic\u012bba visiem v\u0113stne\u0161iem, ko Dievs s\u016bt\u012bjis cilv\u0113cei, bez diskrimin\u0101cijas ir viens no musulma\u0146u tic\u012bbas p\u012bl\u0101riem. Jebkura v\u0113stne\u0161a vai pravie\u0161a nolieg\u0161ana ir pretrun\u0101 ar reli\u0123ijas pamatprincipiem. Visi Dieva pravie\u0161i paredz\u0113ja pravie\u0161u z\u012bmoga, Muhameda (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u), atn\u0101k\u0161anu. Daudzi no pravie\u0161iem un v\u0113stne\u0161iem, ko Dievs s\u016bt\u012bjis da\u017e\u0101d\u0101m taut\u0101m, ir min\u0113ti v\u0101rd\u0101 Sv\u0113taj\u0101 Kor\u0101n\u0101 (piem\u0113ram, Noass, \u0100brah\u0101ms, I\u0161ma\u0113ls, \u012az\u0101ks, J\u0113kabs, J\u0101zeps, Mozus, D\u0101vids, Salamans, J\u0113zus u.c.), bet citi nav. Iesp\u0113ja, ka da\u017eas reli\u0123isk\u0101s personas hinduism\u0101 un budism\u0101 (piem\u0113ram, R\u0101ma, Kri\u0161na un Gautama Buda) bija Dieva s\u016bt\u012bti pravie\u0161i, nav neiesp\u0113jama, ta\u010du Sv\u0113taj\u0101 Kor\u0101n\u0101 tam nav pier\u0101d\u012bjumu, t\u0101p\u0113c musulma\u0146i tam netic \u0161\u012b iemesla d\u0113\u013c. At\u0161\u0137ir\u012bbas starp tic\u012bb\u0101m par\u0101d\u012bj\u0101s, kad cilv\u0113ki sv\u0113t\u012bja savus pravie\u0161us un piel\u016bdza tos Dieva viet\u0101.<\/h1>

\u201eUn M\u0113s, protams, s\u016bt\u012bj\u0101m v\u0113stne\u0161us pirms jums, starp tiem bija tie, kurus M\u0113s jums esam radniec\u012bgi, un starp tiem bija tie, kurus M\u0113s jums neesam radniec\u012bgi. Un v\u0113stnesim nav lemts nest z\u012bmi bez All\u0101ha at\u013caujas. T\u0101p\u0113c, kad pien\u0101ks All\u0101ha pav\u0113le, t\u0101 tiks ties\u0101ta patiesi, un tur zaud\u0113s melot\u0101ji.\u201d[73] (Ghafir: 78)<\/h1>

\u201cV\u0113stnesis ir tic\u0113jis tam, kas vi\u0146am ir atkl\u0101ts no vi\u0146a Kunga, un [t\u0101pat ir tic\u0113ju\u0161i] tic\u012bgie. Visi no vi\u0146iem ir tic\u0113ju\u0161i Dievam un Vi\u0146a e\u0146\u0123e\u013ciem, un Vi\u0146a gr\u0101mat\u0101m, un Vi\u0146a v\u0113stne\u0161iem. M\u0113s neiz\u0161\u0137iram nevienu no Vi\u0146a v\u0113stne\u0161iem, un vi\u0146i saka: \u201cM\u0113s dzirdam un m\u0113s paklaus\u0101m. Tava piedo\u0161ana, m\u016bsu Kungs, un pie Tevis ir galam\u0113r\u0137is.\u201d\u201d [74] (Al-Baqarah: 285)<\/h1>

\u201cSaki: \u201cM\u0113s ticam Dievam un tam, kas mums tika atkl\u0101ts, un tam, kas tika atkl\u0101ts \u0100brah\u0101mam, I\u0161ma\u0113lam, \u012az\u0101kam, J\u0113kabam un cilt\u012bm, un tam, kas tika dots Mozum un J\u0113zum, un tam, kas no vi\u0146u Kunga tika dots pravie\u0161iem. M\u0113s neizdar\u0101m nek\u0101du at\u0161\u0137ir\u012bbu starp vi\u0146iem, un m\u0113s esam Vi\u0146am [pak\u013c\u0101v\u012bgi] musulma\u0146i.\u201d\u201d[75] (Al-Baqarah: 136)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir at\u0161\u0137ir\u012bba starp e\u0146\u0123eli, d\u017einu un velnu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kas attiecas uz e\u0146\u0123e\u013ciem: ar\u012b vi\u0146i ir viena no Dieva rad\u012bb\u0101m, bet lieliska rad\u012bba. Vi\u0146i tika rad\u012bti no gaismas, rad\u012bti ar labest\u012bbu, paklaus\u012bgi Visvaren\u0101 Dieva pav\u0113l\u0113m, godinot un piel\u016bdzot Vi\u0146u, nekad nenogurstot un neatsl\u0101bstot.<\/h1>

\u201cVi\u0146i Vi\u0146u slav\u0113 dienu un nakti, nekad neatsl\u0101bstot.\u201d[76] (Al-Anbiya\u2019: 20)<\/h1>

\u201e...Vi\u0146i neiebilst Dievam pret to, ko Vi\u0146\u0161 tiem pav\u0113l, bet dara to, kas tiem ir pav\u0113l\u0113ts.\u201d [77] (At-Tahrim: 6).<\/h1>

Tic\u012bbu tiem dala musulma\u0146i, ebreji un kristie\u0161i. Starp vi\u0146iem ir Gabri\u0113ls, kuru Dievs izv\u0113l\u0113j\u0101s par starpnieku starp Vi\u0146u un Vi\u0146a v\u0113stne\u0161iem, lai vi\u0146\u0161 nestu tiem atkl\u0101smes; Miha\u0113ls, kura misija bija nest lietu un augus; Israfils, kura misija bija p\u016bst baz\u016bni Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101; un citi.<\/h1>

Kas attiecas uz d\u017einiem, tie ir neredzam\u0101 valst\u012bba. Vi\u0146i dz\u012bvo kop\u0101 ar mums uz \u0161\u012bs zemes. Vi\u0146iem ir uzdots paklaus\u012bt Dievam, un vi\u0146iem ir aizliegts Vi\u0146am nepaklaus\u012bt, t\u0101pat k\u0101 cilv\u0113kiem. Tom\u0113r m\u0113s tos nevaram redz\u0113t. Vi\u0146i tika rad\u012bti no uguns, bet cilv\u0113ki - no m\u0101la. All\u0101hs min\u0113ja st\u0101stus, kas par\u0101da d\u017einu sp\u0113ku un varu, tostarp vi\u0146u sp\u0113ju ietekm\u0113t citus ar \u010dukstiem vai ieteikumiem bez fiziskas iejauk\u0161an\u0101s. Tom\u0113r vi\u0146i nepaz\u012bst neredzamo un nesp\u0113j nodar\u012bt \u013caunumu tic\u012bgajam ar stipru tic\u012bbu.<\/h1>

\u201e...un patiesi velni iedvesmo savus sabiedrotos str\u012bd\u0113ties ar jums...\u201d[78] (Al-An\u2019am: 121).<\/h1>

S\u0101tans: ir katrs dump\u012bgs, sp\u012bt\u012bgs cilv\u0113ks, neatkar\u012bgi no t\u0101, vai tas ir cilv\u0113ks vai d\u017eins.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101di ir pier\u0101d\u012bjumi par aug\u0161\u0101mcel\u0161anos p\u0113c n\u0101ves?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visi eksistences pier\u0101d\u012bjumi un par\u0101d\u012bbas nor\u0101da uz past\u0101v\u012bgu dz\u012bv\u012bbas atjauno\u0161anos un rekonstrukciju. Piem\u0113ru ir daudz, piem\u0113ram, Zemes atdzim\u0161ana p\u0113c t\u0101s n\u0101ves ar lietus un citiem l\u012bdzek\u013ciem.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cVi\u0146\u0161 atdz\u012bvina dz\u012bvos no miru\u0161ajiem un atdz\u012bvina miru\u0161os no dz\u012bvajiem, un Vi\u0146\u0161 dod dz\u012bv\u012bbu zemei p\u0113c t\u0101s nedz\u012bv\u012bbas. Un t\u0101 j\u016bs tiksiet atdz\u012bvin\u0101ti.\u201d[79] (Ar-Rum: 19).<\/h1>

V\u0113l viens aug\u0161\u0101mcel\u0161an\u0101s pier\u0101d\u012bjums ir Visuma perfekt\u0101 sist\u0113ma, kur\u0101 nav nek\u0101du defektu. Pat bezgal\u012bgi mazs elektrons nevar p\u0101rvietoties no vienas orb\u012btas atom\u0101 uz otru, ja vien tas neatdod vai neat\u0146em ener\u0123ijas daudzumu, kas vien\u0101ds ar t\u0101 kust\u012bbu. T\u0101tad, k\u0101 j\u016bs varat iedom\u0101ties, ka \u0161aj\u0101 sist\u0113m\u0101 slepkava vai apspied\u0113js var\u0113tu izgl\u0101bties, netiekot saukts pie atbild\u012bbas vai sod\u012bts no Pasau\u013cu Kunga puses?<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cVai tad tu dom\u0101ji, ka M\u0113s tevi velti rad\u012bj\u0101m un ka pie Mums tu neatgriez\u012bsies? Tik cildens ir Dievs, \u0136\u0113ni\u0146\u0161, Paties\u012bba. Nav cita dieva k\u0101 Vi\u0146\u0161, C\u0113l\u0101 Tro\u0146a Kungs.\u201d [80] (Al-Mu\u2019minun: 115-116).<\/h1>

\u201eVai ar\u012b tie, kas pastr\u0101d\u0101 \u013caunus darbus, dom\u0101, ka M\u0113s iztur\u0113simies pret vi\u0146iem k\u0101 pret tiem, kas tic un dara labus darbus \u2013 vienl\u012bdz\u012bgi vi\u0146u dz\u012bv\u0113 un n\u0101v\u0113? \u013baunums ir tas, ko vi\u0146i ties\u0101. Un Dievs rad\u012bja debesis un zemi paties\u012bb\u0101, lai katra dv\u0113sele sa\u0146emtu atmaksu par to, ko t\u0101 ir nopeln\u012bjusi, un tai netiktu nodar\u012bts p\u0101ri.\u201d [81] (Al-Jathiya: 21-22).<\/h1>

Vai m\u0113s nepaman\u0101m, ka \u0161aj\u0101 dz\u012bv\u0113 m\u0113s zaud\u0113jam daudzus savus radiniekus un draugus, un m\u0113s zin\u0101m, ka k\u0101du dienu mirsim t\u0101pat k\u0101 vi\u0146i, tom\u0113r dzi\u013ci sird\u012b j\u016btam, ka dz\u012bvosim m\u016b\u017e\u012bgi? Ja cilv\u0113ka \u0137ermenis b\u016btu materi\u0101ls materi\u0101las dz\u012bves ietvaros, ko regul\u0113tu materi\u0101li likumi, bez dv\u0113seles, kas tiktu aug\u0161\u0101mcelta un saukta pie atbild\u012bbas, \u0161ai iedzimtajai br\u012bv\u012bbas saj\u016btai neb\u016btu j\u0113gas. Dv\u0113sele p\u0101rsniedz laiku un n\u0101vi.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 Dievs atdz\u012bvina miru\u0161os?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Dievs atdz\u012bvina miru\u0161os t\u0101dus, k\u0101dus Vi\u0146\u0161 tos rad\u012bja pirmo reizi.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cAk, cilv\u0113ce, ja j\u016bs \u0161aub\u0101ties par Aug\u0161\u0101mcel\u0161anos, tad M\u0113s j\u016bs rad\u012bj\u0101m no putek\u013ciem, tad no spermas piliena, tad no pielipu\u0161a recek\u013ca, tad no miesas gabala \u2013 izveidota un neizveidota \u2013, lai M\u0113s jums to paskaidrotu. Un M\u0113s liekam, kam v\u0113lamies, palikt kl\u0113p\u012b noteiktu laiku; tad M\u0113s j\u016bs dzemd\u0113jam k\u0101 b\u0113rnu, tad [tas ir] [v\u0113l viens] [apgalvojums], lai j\u016bs var\u0113tu sasniegt savu [piln\u012bgo] sp\u0113ku. Un starp jums ir tas, kas tiek pa\u0146emts [n\u0101v\u0113], un starp jums ir tas, kas atgrie\u017eas vis\u013caun\u0101kaj\u0101 vecum\u0101.\u201d Lai vi\u0146\u0161 neko nezin\u0101tu p\u0113c zin\u0101\u0161anu ieg\u016b\u0161anas. Un j\u016bs redzat zemi neaugl\u012bgu, bet, kad M\u0113s p\u0101r to s\u016bt\u0101m lietu, t\u0101 tr\u012bc, briest un aug [bag\u0101t\u012bgi] no visiem skaistiem p\u0101riem.\u201d[82] (Al-Hajj: 5).<\/h1>

\u201eVai cilv\u0113ks nav redz\u0113jis, ka M\u0113s vi\u0146u rad\u012bj\u0101m no spermas piliena? Tad vi\u0146\u0161 uzreiz k\u013c\u016bst par nep\u0101rprotamu pretinieku. Un vi\u0146\u0161 mums sniedz piem\u0113ru un aizmirst savu rad\u012bbu. Vi\u0146\u0161 saka: \u201eKas dos dz\u012bv\u012bbu kauliem, kad tie b\u016bs sairu\u0161i?\u201d Saki: \u201eDz\u012bv\u012bbu dos Tas, kas tos rad\u012bja pirmo reizi. Un Vi\u0146\u0161 ir zino\u0161s par visu rad\u012bbu.\u201d\u201d [83] (Jasins: 77\u201379).<\/h1>

\u201cTad apl\u016bkojiet Dieva \u017e\u0113last\u012bbas ietekmi \u2013 k\u0101 Vi\u0146\u0161 atdz\u012bvina zemi p\u0113c t\u0101s nedz\u012bv\u012bbas. Patiesi, tas ir Dz\u012bv\u012bbas Dev\u0113js miru\u0161ajiem, un Vi\u0146\u0161 ir sp\u0113j\u012bgs p\u0101r visu.\u201d[84] (Ar-Rum: 50).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 Dievs vienlaikus sauc pie atbild\u012bbas savus kalpus?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Dievs sauc savus kalpus pie atbild\u012bbas un vienlaikus par vi\u0146iem g\u0101d\u0101.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cTava rad\u012b\u0161ana un tava aug\u0161\u0101mcel\u0161an\u0101s ir k\u0101 viena dv\u0113sele. Patiesi, All\u0101hs ir Dzirdo\u0161s un Redzo\u0161s.\u201d [85] (Lukmans: 28)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c musulma\u0146i netic reinkarn\u0101cijas doktr\u012bnai?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Viss Visum\u0101 atrodas Rad\u012bt\u0101ja kontrol\u0113. Tikai Vi\u0146am vien\u012bgajam piem\u012bt visaptvero\u0161as zin\u0101\u0161anas, absol\u016bta zin\u0101tne, k\u0101 ar\u012b sp\u0113ja un sp\u0113ks pak\u013caut visu Savai gribai. Saule, plan\u0113tas un galaktikas ir darboju\u0161\u0101s ar bezgal\u012bgu precizit\u0101ti kop\u0161 rad\u012b\u0161anas s\u0101kuma, un \u0161\u012b pati precizit\u0101te un sp\u0113ks attiecas ar\u012b uz cilv\u0113ku rad\u012b\u0161anu. Harmonija starp cilv\u0113ku \u0137erme\u0146iem un dv\u0113sel\u0113m par\u0101da, ka \u0161\u012bs dv\u0113seles nevar dz\u012bvot dz\u012bvnieku \u0137erme\u0146os, k\u0101 ar\u012b nevar klejot starp augiem un kukai\u0146iem (reinkarn\u0101cija) vai pat citu cilv\u0113ku iek\u0161ien\u0113. Dievs ir izc\u0113lis cilv\u0113ku ar sapr\u0101tu un zin\u0101\u0161an\u0101m, padar\u012bjis vi\u0146u par vietnieku uz Zemes un ir labv\u0113l\u012bgs, god\u0101jis un paaugstin\u0101jis vi\u0146u p\u0101r daudz\u0101m cit\u0101m rad\u012bb\u0101m. Da\u013ca no Rad\u012bt\u0101ja gudr\u012bbas un taisn\u012bguma ir Tiesas dienas esam\u012bba, kur\u0101 Dievs aug\u0161\u0101mcels visu rad\u012bbu un sauks to vien\u012bgo atbild\u012bbu. Vi\u0146u galam\u0113r\u0137is b\u016bs Debesis vai Elle, un visi labie un sliktie darbi tiks nosv\u0113rti taj\u0101 dien\u0101.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cT\u0101tad, kas dara labu atoma svara v\u0113rt\u012bb\u0101, tas to redz\u0113s (7), un, kas dara \u013caunu atoma svara v\u0113rt\u012bb\u0101, tas to redz\u0113s\u201d [86]. (Al-Zalzalah: 7-8).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Dievs sauc cilv\u0113kus pie atbild\u012bbas par darb\u012bb\u0101m, kas ierakst\u012btas Dieva m\u016b\u017e\u012bgaj\u0101s zin\u0101\u0161an\u0101s, proti, iepriek\u0161noteikt\u012bbu un likteni?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Piem\u0113ram, ja cilv\u0113ks v\u0113las kaut ko nopirkt veikal\u0101 un nolemj s\u016bt\u012bt savu pirmo d\u0113lu pirkt \u0161o preci, jo vi\u0146\u0161 jau iepriek\u0161 zina, ka \u0161is z\u0113ns ir gudrs un dosies tie\u0161i pirkt tie\u0161i to, ko v\u0113las t\u0113vs, savuk\u0101rt t\u0113vs zina, ka otrs d\u0113ls b\u016bs aiz\u0146emts, sp\u0113l\u0113joties ar vienaud\u017eiem, un izt\u0113r\u0113s naudu, tas paties\u012bb\u0101 ir pie\u0146\u0113mums, uz kura t\u0113vs balst\u012bja savu spriedumu.<\/h1>

Likte\u0146a apzin\u0101\u0161an\u0101s nav pretrun\u0101 ar m\u016bsu br\u012bvo gribu, jo Dievs zina m\u016bsu r\u012bc\u012bbu, balstoties uz Vi\u0146a piln\u012bgaj\u0101m zin\u0101\u0161an\u0101m par m\u016bsu nodomiem un izv\u0113l\u0113m. Vi\u0146am ir augst\u0101kais ide\u0101ls \u2014 vi\u0146\u0161 paz\u012bst cilv\u0113ka dabu. Vi\u0146\u0161 ir Tas, kur\u0161 m\u016bs rad\u012bja, un zina m\u016bsu sird\u012bs eso\u0161\u0101s v\u0113lmes p\u0113c laba vai \u013cauna. Vi\u0146\u0161 zina m\u016bsu nodomus un apzin\u0101s m\u016bsu r\u012bc\u012bbu. \u0160o zin\u0101\u0161anu pierakst\u012b\u0161ana Vi\u0146am nav pretrun\u0101 ar m\u016bsu br\u012bvo gribu. J\u0101atz\u012bm\u0113, ka Dieva zin\u0101\u0161anas ir absol\u016btas, un cilv\u0113ku cer\u012bbas var b\u016bt vai neb\u016bt pareizas.<\/h1>

Cilv\u0113ks var uzvesties t\u0101, kas nepat\u012bk Dievam, ta\u010du vi\u0146a r\u012bc\u012bba neb\u016bs pret Vi\u0146a gribu. Dievs ir devis Savai rad\u012bbai gribu izv\u0113l\u0113ties. Tom\u0113r, pat ja vi\u0146u r\u012bc\u012bba ir nepaklaus\u012bba Vi\u0146am, t\u0101 joproj\u0101m ir Dieva grib\u0101 un to nevar apstr\u012bd\u0113t, jo Dievs nevienam nav devis iesp\u0113ju p\u0101rk\u0101pt Vi\u0146a gribu.<\/h1>

M\u0113s nevaram piespiest vai piespiest savu sirdi pie\u0146emt kaut ko t\u0101du, ko nev\u0113lamies. M\u0113s varam piespiest k\u0101du palikt pie mums ar draudiem un iebied\u0113\u0161anu, bet m\u0113s nevaram piespiest \u0161o cilv\u0113ku m\u016bs m\u012bl\u0113t. Dievs ir pasarg\u0101jis m\u016bsu sirdis no jebk\u0101da veida piespie\u0161anas, t\u0101p\u0113c Vi\u0146\u0161 m\u016bs ties\u0101 un atalgo, balstoties uz m\u016bsu nodomiem un sirds saturu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Dz\u012bves m\u0113r\u0137is\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101ds ir \u0161\u012bs pasaul\u012bg\u0101s dz\u012bves galvenais m\u0113r\u0137is?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Dz\u012bves galvenais m\u0113r\u0137is nav baud\u012bt \u012bslaic\u012bgu laimes saj\u016btu; dr\u012bz\u0101k tas ir sasniegt dzi\u013cu iek\u0161\u0113ju mieru, iepaz\u012bstot un piel\u016bdzot Dievu.<\/h1>

\u0160\u012b dievi\u0161\u0137\u0101 m\u0113r\u0137a sasnieg\u0161ana noved\u012bs pie m\u016b\u017e\u012bgas sv\u0113tlaimes un patiesas laimes. T\u0101d\u0113\u013c, ja \u0161is ir m\u016bsu galvenais m\u0113r\u0137is, jebkuras probl\u0113mas vai gr\u016bt\u012bbas, ar kur\u0101m m\u0113s var\u0113tu saskarties, tiecoties p\u0113c \u0161\u012b m\u0113r\u0137a, b\u016bs nenoz\u012bm\u012bgas.<\/h1>

Iedom\u0101jieties cilv\u0113ku, kur\u0161 nekad nav piedz\u012bvojis cie\u0161anas vai s\u0101pes. \u0160is cilv\u0113ks savas grezn\u0101s dz\u012bves d\u0113\u013c ir aizmirsis Dievu un t\u0101d\u0113j\u0101di nav paveicis to, kam vi\u0146\u0161 tika rad\u012bts. Sal\u012bdziniet \u0161o cilv\u0113ku ar k\u0101du, kura gr\u016bt\u012bbu un s\u0101pju pieredze ir novedusi vi\u0146u pie Dieva un kura ir sasniegusi savu dz\u012bves m\u0113r\u0137i. No isl\u0101ma m\u0101c\u012bbu viedok\u013ca cilv\u0113ks, kura cie\u0161anas ir novedu\u0161as vi\u0146u pie Dieva, ir lab\u0101ks par to, kur\u0161 nekad nav piedz\u012bvojis s\u0101pes un kura prieki ir novedu\u0161i vi\u0146u prom no Vi\u0146a.<\/h1>

Katrs cilv\u0113ks \u0161aj\u0101 dz\u012bv\u0113 cen\u0161as sasniegt m\u0113r\u0137i vai nol\u016bku, un \u0161is m\u0113r\u0137is bie\u017ei vien balst\u0101s uz vi\u0146a p\u0101rliec\u012bbu, un tas, ko m\u0113s atrodam reli\u0123ij\u0101, nevis zin\u0101tn\u0113, ir iemesls vai attaisnojums, p\u0113c kura cilv\u0113ks tiecas.<\/h1>

Reli\u0123ija izskaidro un preciz\u0113 iemeslu, k\u0101p\u0113c cilv\u0113ks tika rad\u012bts un dz\u012bv\u012bba rad\u0101s, savuk\u0101rt zin\u0101tne ir l\u012bdzeklis un nenosaka nodomu vai m\u0113r\u0137i.<\/h1>

Visliel\u0101k\u0101s bailes, ko cilv\u0113ki izj\u016bt, pie\u0146emot reli\u0123iju, ir dz\u012bves prieku zaud\u0113\u0161ana. Cilv\u0113ku vid\u016b valda uzskats, ka reli\u0123ija neizb\u0113gami noz\u012bm\u0113 izol\u0101ciju un ka viss ir aizliegts, iz\u0146emot to, ko reli\u0123ija pie\u013cauj.<\/h1>

\u0160\u012b ir k\u013c\u016bda, ko daudzi cilv\u0113ki ir pie\u013c\u0101vu\u0161i, liekot vi\u0146iem nov\u0113rsties no reli\u0123ijas. Isl\u0101ms n\u0101ca, lai labotu \u0161o nepareizo priek\u0161statu, proti, ka tas, kas ir pie\u013caujams, ir pie\u013caujams ar\u012b cilv\u0113kiem, un ka aizliegumi un ierobe\u017eojumi ir ierobe\u017eoti un neapstr\u012bdami.<\/h1>

Reli\u0123ija aicina indiv\u012bdu integr\u0113ties ar visiem sabiedr\u012bbas locek\u013ciem un l\u012bdzsvarot dv\u0113seles un \u0137erme\u0146a vajadz\u012bbas ar citu cilv\u0113ku ties\u012bb\u0101m.<\/h1>

Viens no liel\u0101kajiem izaicin\u0101jumiem, ar ko saskaras nereli\u0123iozas sabiedr\u012bbas, ir tas, k\u0101 tikt gal\u0101 ar \u013caunumu un sliktu cilv\u0113ku uzved\u012bbu. Vien\u012bgais veids, k\u0101 attur\u0113t tos, kuriem ir novirz\u012btas dv\u0113seles, ir piem\u0113rot visstingr\u0101kos sodus.<\/h1>

\u201cTas, kur\u0161 rad\u012bja n\u0101vi un dz\u012bv\u012bbu, lai j\u016bs p\u0101rbaud\u012btu, kur\u0161 no jums ir lab\u0101kais darbos\u2026\u201d[87] (Al-Mulk: 2).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir \u0161\u012bs pasaul\u012bg\u0101s dz\u012bves v\u0113rt\u012bba?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Eks\u0101mens tiek veikts, lai studentus iedal\u012btu pak\u0101p\u0113s un gr\u0101dos, uzs\u0101kot savu jauno praktisko dz\u012bvi. Neskatoties uz eks\u0101mena \u012bsumu, tas nosaka studenta likteni attiec\u012bb\u0101 uz jauno dz\u012bvi, kuru vi\u0146\u0161 gatavojas uzs\u0101kt. L\u012bdz\u012bgi \u0161\u012b pasaul\u012bg\u0101 dz\u012bve, neskatoties uz t\u0101s \u012bsumu, cilv\u0113kiem ir p\u0101rbaud\u012bjumu un eks\u0101menu vieta, lai vi\u0146i var\u0113tu tikt iedal\u012bti pak\u0101p\u0113s un gr\u0101dos, uzs\u0101kot aizsaules dz\u012bvi. Cilv\u0113ks pamet \u0161o pasauli ar saviem darbiem, nevis ar materi\u0101l\u0101m liet\u0101m. Cilv\u0113kam ir j\u0101saprot un j\u0101apzin\u0101s, ka vi\u0146am \u0161aj\u0101 pasaul\u0113 j\u0101str\u0101d\u0101 p\u0113cn\u0101ves dz\u012bves lab\u0101 un j\u0101mekl\u0113 atl\u012bdz\u012bba aizsaul\u0113.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 cilv\u0113ks var sasniegt laimi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Laime tiek sasniegta, pak\u013caujoties Dievam, paklausot Vi\u0146am un esot apmierin\u0101tam ar Vi\u0146a spriedumu un likteni.<\/h1>

Daudzi apgalvo, ka visam b\u016bt\u012bb\u0101 nav j\u0113gas, un t\u0101p\u0113c m\u0113s varam br\u012bvi atrast j\u0113gu sev, lai dz\u012bvotu piepild\u012btu dz\u012bvi. Savas eksistences m\u0113r\u0137a nolieg\u0161ana paties\u012bb\u0101 ir sevis maldin\u0101\u0161ana. Tas ir t\u0101, it k\u0101 m\u0113s sev teiktu: "Pie\u0146emsim vai izliksimies, ka mums \u0161aj\u0101 dz\u012bv\u0113 ir m\u0113r\u0137is." Tas ir t\u0101, it k\u0101 m\u0113s b\u016btu k\u0101 b\u0113rni, kas izliekas par \u0101rstiem un medm\u0101s\u0101m vai m\u0101t\u0113m un t\u0113viem. M\u0113s nesasniegsim laimi, ja nezin\u0101sim savu dz\u012bves m\u0113r\u0137i.<\/h1>

Ja cilv\u0113ks pret savu gribu tiktu ies\u0113din\u0101ts luksusa vilcien\u0101 un atrastos pirmaj\u0101 klas\u0113, kas ir grezna un \u0113rta pieredze, augst\u0101k\u0101 grezn\u012bba, vai vi\u0146\u0161 b\u016btu laim\u012bgs \u0161aj\u0101 ce\u013cojum\u0101 bez atbild\u0113m uz jaut\u0101jumiem, kas vi\u0146am grie\u017eas apk\u0101rt, piem\u0113ram: K\u0101 es nok\u013cuvu vilcien\u0101? K\u0101ds ir ce\u013cojuma m\u0113r\u0137is? Kurp j\u016bs dodaties? Ja \u0161ie jaut\u0101jumi paliek neatbild\u0113ti, k\u0101 vi\u0146\u0161 var b\u016bt laim\u012bgs? Pat ja vi\u0146\u0161 s\u0101ks baud\u012bt visu vi\u0146am pieejamo grezn\u012bbu, vi\u0146\u0161 nekad nesasniegs patiesu un j\u0113gpilnu laimi. Vai gard\u0101 malt\u012bte \u0161aj\u0101 ce\u013cojum\u0101 ir pietiekama, lai liktu vi\u0146am aizmirst \u0161os jaut\u0101jumus? \u0160\u0101da veida laime b\u016btu \u012bslaic\u012bga un viltota, to var\u0113tu sasniegt, tikai apzin\u0101ti ignor\u0113jot atbildes uz \u0161iem svar\u012bgajiem jaut\u0101jumiem. T\u0101 ir k\u0101 viltus reibuma st\u0101voklis, kas rodas reibuma d\u0113\u013c un noved t\u0101 \u012bpa\u0161nieku pie izn\u012bc\u012bbas. T\u0101p\u0113c patiesa laime cilv\u0113kam netiks sasniegta, ja vien vi\u0146\u0161 neatrad\u012bs atbildes uz \u0161iem eksistenci\u0101lajiem jaut\u0101jumiem.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Paties\u0101s reli\u0123ijas tolerance\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai piev\u0113r\u0161an\u0101s isl\u0101mam ir pieejama ikvienam?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

J\u0101, isl\u0101ms ir pieejams ikvienam. Katrs b\u0113rns piedzimst ar savu pareizo fitru (dabisko noslieci), piel\u016bdzot Dievu bez starpnieka (musulma\u0146a). Vi\u0146i piel\u016bdz Dievu tie\u0161i, bez vec\u0101ku, skolas vai jebk\u0101das reli\u0123iskas varas iejauk\u0161an\u0101s, l\u012bdz pubert\u0101tes vecumam, kad vi\u0146i k\u013c\u016bst atbild\u012bgi par savu r\u012bc\u012bbu. \u0160aj\u0101 br\u012bd\u012b vi\u0146i vai nu pie\u0146em Kristu par starpnieku starp sevi un Dievu un k\u013c\u016bst par kristieti, vai pie\u0146em Budu par starpnieku un k\u013c\u016bst par budistu, vai Kri\u0161nu par starpnieku un k\u013c\u016bst par hinduistu, vai pie\u0146em Muhamedu par starpnieku un piln\u012bb\u0101 atsak\u0101s no isl\u0101ma, vai paliek pie fitras reli\u0123ijas, piel\u016bdzot tikai Dievu. Seko\u0161ana Muhameda (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) v\u0113st\u012bjumam, ko vi\u0146\u0161 atnesa no sava Kunga, ir paties\u0101 reli\u0123ija, kas atbilst pareizajai fitrai. Viss p\u0101r\u0113jais ir novirze, pat ja tas noz\u012bm\u0113 pie\u0146emt Muhamedu par starpnieku starp cilv\u0113ku un Dievu.<\/h1>

\u201cKatrs b\u0113rns piedzimst fitras (dabiskas noslieces) st\u0101vokl\u012b, bet vec\u0101ki vi\u0146u padara par ebreju, kristieti vai zoroastrieti.\u201d[88] (Sahih Muslim).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja starpreli\u0123iju dialog\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Paties\u0101 reli\u0123ija, kas n\u0101ca no Rad\u012bt\u0101ja, ir viena reli\u0123ija un nekas vair\u0101k, un t\u0101 ir tic\u012bba vien\u012bgajam Rad\u012bt\u0101jam un Vi\u0146a piel\u016bg\u0161ana. Viss p\u0101r\u0113jais ir cilv\u0113ku izgudrojums. Pietiek, piem\u0113ram, apmekl\u0113t Indiju un masu vid\u016b teikt: Dievs Rad\u012bt\u0101js ir viens, un visi atbild\u0113s vien\u0101 bals\u012b: J\u0101, j\u0101, Rad\u012bt\u0101js ir viens. Un tas patie\u0161\u0101m ir rakst\u012bts vi\u0146u gr\u0101mat\u0101s [89], bet vi\u0146i at\u0161\u0137iras un c\u012bn\u0101s, un var pat viens otru nogalin\u0101t par fundament\u0101lu jaut\u0101jumu: t\u0113lu un formu, k\u0101d\u0101 Dievs n\u0101k uz zemes. Piem\u0113ram, krist\u012bgais indietis saka: Dievs ir viens, bet Vi\u0146\u0161 ir iemiesojies tr\u012bs person\u0101s (T\u0113vs, D\u0113ls un Sv\u0113tais Gars), un starp hinduistu indie\u0161iem ir t\u0101di, kas saka: Dievs n\u0101k dz\u012bvnieka, cilv\u0113ka vai elka veidol\u0101. Hinduism\u0101: (\u010candogja Upani\u0161ada 6:2-1) "Vi\u0146\u0161 ir tikai viens Dievs, un Vi\u0146am nav otra." (V\u0113das, Sveta Svatara Upani\u0161ada: 4:19, 4:20, 6:9) \u201cDievam nav t\u0113vu un nav kunga.\u201d \u201cVi\u0146u nevar redz\u0113t, neviens Vi\u0146u neredz ar aci.\u201d \u201cNav nek\u0101 l\u012bdz\u012bga Vi\u0146am.\u201d (Jad\u017eurv\u0113da 40:9) \u201cTie, kas piel\u016bdz dabas elementus (gaisu, \u016bdeni, uguni utt.), non\u0101k tums\u0101. Tie, kas piel\u016bdz sambuti (cilv\u0113ka rad\u012btus objektus, piem\u0113ram, elkus, akme\u0146us utt.), nosl\u012bkst tums\u0101.\u201d Kristiet\u012bb\u0101 (Mateja 4:10) \u201cTad J\u0113zus vi\u0146am sac\u012bja: \u201cEj prom, s\u0101tan! Jo ir rakst\u012bts: tev b\u016bs piel\u016bgt Dievu, savu To Kungu, un Vi\u0146am vien kalpot.\u201d\u201d (2.\u00a0Mozus 20:3\u20135) \u201cTev neb\u016bs citus dievus tur\u0113t Man\u0101 priek\u0161\u0101. Netaisi sev nek\u0101du t\u0113lu vai k\u0101du atveidu p\u0113c t\u0101, kas ir aug\u0161\u0101 debes\u012bs, vai p\u0113c t\u0101, kas ir virs zemes, vai p\u0113c t\u0101, kas ir \u016bden\u012b zem zemes. Nepieliecies tiem un nekalpo tiem, jo Es, Tas Kungs, tavs Dievs, esmu greizsird\u012bgs Dievs, kas sodu b\u0113rnus par t\u0113vu gr\u0113kiem l\u012bdz tre\u0161ajai un ceturtajai paaudzei tiem, kas Mani ien\u012bst.\u201d<\/h1>

Ja cilv\u0113ki dzi\u013ci padom\u0101tu, vi\u0146i atkl\u0101tu, ka visas probl\u0113mas un at\u0161\u0137ir\u012bbas starp reli\u0123iskaj\u0101m sekt\u0101m un pa\u0161\u0101m reli\u0123ij\u0101m ir saist\u012btas ar starpniekiem, ko cilv\u0113ki izmanto starp sevi un savu Rad\u012bt\u0101ju. Piem\u0113ram, kato\u013cu sektas, protestantu sektas un citas, k\u0101 ar\u012b hinduistu sektas at\u0161\u0137iras taj\u0101, k\u0101 sazin\u0101ties ar Rad\u012bt\u0101ju, nevis Rad\u012bt\u0101ja eksistences koncepcij\u0101. Ja vi\u0146i visi piel\u016bgtu Dievu tie\u0161i, vi\u0146i b\u016btu vienoti.<\/h1>

Piem\u0113ram, pravie\u0161a \u0100brah\u0101ma (miers lai ir ar vi\u0146u) laik\u0101 ikviens, kas piel\u016bdza tikai Rad\u012bt\u0101ju, sekoja isl\u0101ma reli\u0123ijai, kas ir paties\u0101 reli\u0123ija. Tom\u0113r ikviens, kas Dieva viet\u0101 izv\u0113l\u0113j\u0101s priesteri vai sv\u0113to, sekoja meliem. \u0100brah\u0101ma (miers lai ir ar vi\u0146u) sekot\u0101jiem bija j\u0101piel\u016bdz tikai Dievs un j\u0101liecina, ka nav cita dieva k\u0101 vien Dievs un ka \u0100brah\u0101ms ir Dieva v\u0113stnesis. Dievs s\u016bt\u012bja Mozu (miers lai ir ar vi\u0146u), lai apstiprin\u0101tu \u0100brah\u0101ma v\u0113st\u012bjumu. \u0100brah\u0101ma (miers lai ir ar vi\u0146u) sekot\u0101jiem bija j\u0101pie\u0146em jaunais pravietis un j\u0101liecina, ka nav cita dieva k\u0101 vien Dievs un ka Mozus un \u0100brah\u0101ms ir Dieva v\u0113stne\u0161i. Piem\u0113ram, ikviens, kas taj\u0101 laik\u0101 piel\u016bdza te\u013cu, sekoja meliem.<\/h1>

Kad J\u0113zus Kristus, miers lai ir ar vi\u0146u, ierad\u0101s apstiprin\u0101t Mozus v\u0113sti, miers lai ir ar vi\u0146u, Mozus sekot\u0101jiem bija j\u0101tic Kristum un j\u0101seko Vi\u0146am, j\u0101liecina, ka nav cita dieva k\u0101 vien Dievs, un ka Kristus, Mozus un \u0100brah\u0101ms ir Dieva v\u0113stne\u0161i. Kas tic Tr\u012bsvien\u012bbai un piel\u016bdz Kristu un vi\u0146a m\u0101ti, taisn\u012bgo Mariju, tas mald\u0101s.<\/h1>

Kad Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ierad\u0101s, lai apstiprin\u0101tu iepriek\u0161\u0113jo pravie\u0161u v\u0113st\u012bjumu, J\u0113zus un Mozus sekot\u0101jiem bija j\u0101pie\u0146em jaunais pravietis un j\u0101liecina, ka nav cita dieva k\u0101 vien Dievs, un ka Muhameds, J\u0113zus, Mozus un \u0100brah\u0101ms ir Dieva v\u0113stne\u0161i. Ikviens, kas piel\u016bdz Muhamedu, mekl\u0113 vi\u0146a aizl\u016bgumus vai l\u016bdz vi\u0146a pal\u012bdz\u012bbu, seko meliem.<\/h1>

Isl\u0101ms apstiprina dievi\u0161\u0137o reli\u0123iju principus, kas past\u0101v\u0113ja pirms t\u0101 un turpin\u0101j\u0101s l\u012bdz t\u0101 laikam, ko atnesa v\u0113stne\u0161i atbilsto\u0161i savam laikam. Mainoties vajadz\u012bb\u0101m, par\u0101d\u0101s jauna reli\u0123ijas f\u0101ze, kas saskan sav\u0101 izcelsm\u0113 un at\u0161\u0137iras ar savu \u0161ariatu, pak\u0101peniski piel\u0101gojoties main\u012bgaj\u0101m vajadz\u012bb\u0101m. V\u0113l\u0101k\u0101 reli\u0123ija apstiprina agr\u0101k\u0101s reli\u0123ijas pamatprincipu \u2013 monoteismu. Izv\u0113loties dialoga ce\u013cu, tic\u012bgais aptver paties\u012bbu par vien\u012bgo Rad\u012bt\u0101ja v\u0113st\u012bjuma avotu.<\/h1>

Starpreli\u0123iju dialogam j\u0101s\u0101kas ar \u0161o pamatj\u0113dzienu, lai uzsv\u0113rtu vienas patiesas reli\u0123ijas j\u0113dzienu un visa p\u0101r\u0113j\u0101 neder\u012bgumu.<\/h1>

Dialogam ir eksistenci\u0101li un uz tic\u012bbu balst\u012bti pamati un principi, kas prasa, lai cilv\u0113ki tos cien\u012btu un balst\u012btos uz tiem, lai sazin\u0101tos ar citiem. \u0160\u012b dialoga m\u0113r\u0137is ir izskaust fan\u0101tismu un aizspriedumus, kas ir tikai aklu, cil\u0161u pieder\u012bbas izpausmes, kas st\u0101v starp cilv\u0113kiem un patieso, t\u012bro monoteismu un noved pie konflikta un izn\u012bc\u012bbas, k\u0101 tas ir m\u016bsu pa\u0161reiz\u0113j\u0101 realit\u0101t\u0113.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai isl\u0101ms aicina uz toleranci?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ms balst\u0101s uz sludin\u0101\u0161anu, toleranci un pamatotiem argumentiem.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cAicini uz sava Kunga ce\u013ca ar gudr\u012bbu un labu pam\u0101c\u012bbu un str\u012bdies ar vi\u0146iem vislab\u0101kaj\u0101 veid\u0101. Patiesi, tavs Kungs vislab\u0101k zina, kas ir nomald\u012bjies no Vi\u0146a ce\u013ca, un Vi\u0146\u0161 vislab\u0101k zina [pareizi] vad\u012btos.\u201d[90] (An-Nahl: 125)<\/h1>

T\u0101 k\u0101 Sv\u0113tais Kor\u0101ns ir p\u0113d\u0113j\u0101 dievi\u0161\u0137\u0101 gr\u0101mata un pravietis Muhameds ir pravie\u0161u z\u012bmogs, gal\u012bgais isl\u0101ma likums paver durvis ikvienam iesaist\u012bties dialog\u0101 un apspriest reli\u0123ijas pamatus un principus. Isl\u0101m\u0101 ir garant\u0113ts princips "reli\u0123ij\u0101 nav piespie\u0161anas", un neviens nav spiests pie\u0146emt vesel\u012bgu isl\u0101ma tic\u012bbu, ja vien vi\u0146\u0161 respekt\u0113 citu cilv\u0113ku sv\u0113tumu un pilda savas saist\u012bbas pret valsti apmai\u0146\u0101 pret uztic\u012bbu savai tic\u012bbai un dro\u0161\u012bbas un aizsardz\u012bbas nodro\u0161in\u0101\u0161anu.<\/h1>

K\u0101 min\u0113ts, piem\u0113ram, Um\u0101ra pakt\u0101 \u2014 dokument\u0101, ko kalifs Um\u0101rs ibn al-Khattabs (lai Dievs ar vi\u0146u ir apmierin\u0101ts) uzrakst\u012bja A\u0113lijas (Jeruzalemes) iedz\u012bvot\u0101jiem, kad musulma\u0146i to iekaroja 638. gad\u0101 p\u0113c Kristus, garant\u0113jot vi\u0146u bazn\u012bcas un \u012bpa\u0161umus. Um\u0101ra pakts tiek uzskat\u012bts par vienu no svar\u012bg\u0101kajiem dokumentiem Jeruzalemes v\u0113stur\u0113.<\/h1>

\u201cDieva v\u0101rd\u0101, no Omara bin Al-Khattaba l\u012bdz Iljas pils\u0113tas iedz\u012bvot\u0101jiem. Vi\u0146u asinis, b\u0113rni, nauda un bazn\u012bcas ir dro\u0161\u012bb\u0101. T\u0101s netiks nojauktas vai apdz\u012bvotas.\u201d [91] Ibn Al-Batrik: Al-Tarikh Al-Majmu\u2019 ala Al-Tahqeeq wa Al-Tasdeed, 2.\u00a0s\u0113j., 147.\u00a0lpp.<\/h1>

Kam\u0113r kalifs Omars, lai Dievs ar vi\u0146u ir apmierin\u0101ts, dikt\u0113ja \u0161o der\u012bbu, pien\u0101ca l\u016bg\u0161anas laiks, t\u0101p\u0113c patriarhs Sofronijs uzaicin\u0101ja vi\u0146u l\u016bgties Aug\u0161\u0101mcel\u0161an\u0101s bazn\u012bc\u0101, bet kalifs atteic\u0101s un sac\u012bja vi\u0146am: Es baidos, ka, ja es taj\u0101 l\u016bg\u0161os, musulma\u0146i tevi p\u0101rsp\u0113s un teiks, ka \u0161eit l\u016bdzis tic\u012bgo vadonis. [92] Al-Tabari v\u0113sture un Mujir al-Din al-Alim\u012b al-Maqdisi.<\/h1>

Isl\u0101ms respekt\u0113 un pilda der\u012bbas un vieno\u0161an\u0101s ar nemusulma\u0146iem, bet ir stingrs pret nodev\u0113jiem un tiem, kas p\u0101rk\u0101pj der\u012bbas un vieno\u0161an\u0101s, un aizliedz musulma\u0146iem draudz\u0113ties ar \u0161iem vilt\u012bgajiem cilv\u0113kiem.<\/h1>

\u201cAk, j\u016bs, kas esat tic\u012bgi, neuz\u0146emiet par sabiedrotajiem tos, kas j\u016bsu reli\u0123iju izsmej un izklaid\u0113jas starp tiem, kam pirms jums tika doti Raksti, un netic\u012bgajiem. Un b\u012bstieties All\u0101hu, ja esat tic\u012bgie.\u201d [93] (Al-Ma\u2019idah: 57)<\/h1>

Sv\u0113tais Kor\u0101ns vair\u0101k\u0101s viet\u0101s skaidri un nep\u0101rprotami nor\u0101da uz to, ka nav j\u0101b\u016bt loj\u0101lam pret tiem, kas c\u012bn\u0101s pret musulma\u0146iem un izdzen vi\u0146us no m\u0101j\u0101m.<\/h1>

\u201eAll\u0101hs neaizliedz jums b\u016bt taisn\u012bgiem pret tiem, kas nec\u012bn\u0101s ar jums reli\u0123ijas d\u0113\u013c un neizdzen j\u016bs no j\u016bsu m\u0101j\u0101m, b\u016bt taisn\u012bgiem pret vi\u0146iem un r\u012bkoties taisn\u012bgi. Patie\u0161\u0101m, All\u0101hs m\u012bl tos, kas r\u012bkojas taisn\u012bgi. All\u0101hs aizliedz jums tikai padar\u012bt vi\u0146us par sabiedrotajiem tiem, kas c\u012bn\u0101s ar jums reli\u0123ijas d\u0113\u013c, izdzen j\u016bs no j\u016bsu m\u0101j\u0101m un pal\u012bdz j\u016bsu izraid\u012b\u0161an\u0101. Un tie, kas vi\u0146us padara par sabiedrotajiem, ir tie, kas dara \u013caunumu.\u201d [94] (Al-Mumtahanah: 8-9).<\/h1>

Sv\u0113tais Kor\u0101ns slav\u0113 Kristus un Mozus tautas monoteistus, miers lai ir ar vi\u0146iem, vi\u0146u laik\u0101.<\/h1>

\u201eVi\u0146i visi nav vien\u0101di. Rakstu \u013cau\u017eu vid\u016b ir kopiena, kas st\u0101v [l\u016bg\u0161an\u0101], nakts laik\u0101 skaita Dieva pantus, un vi\u0146i nometas pie zemes [l\u016bg\u0161an\u0101]. Vi\u0146i tic Dievam un Pastarajai dienai, un vi\u0146i pav\u0113l labu un aizliedz slikto un steidzas pie labiem darbiem. Un t\u0101di ir starp taisn\u012bgajiem.\u201d [95] (Al Imran: 113-114).<\/h1>

\u201eUn patiesi, starp Rakstu \u013caud\u012bm ir tie, kas tic Dievam un tam, kas tika atkl\u0101ts jums, un tam, kas tika atkl\u0101ts vi\u0146iem, pazem\u012bgi pak\u013caujoties Dievam. Vi\u0146i nemaina Dieva pantus pret mazu cenu. Tiem b\u016bs sava alga pie sava Kunga. Patiesi, Dievs ir \u0101trs nor\u0113\u0137in\u0101ties.\u201d [96] (Al Imran: 199).<\/h1>

\u201cPatiesi, tie, kas tic\u0113ja, un tie, kas bija j\u016bdi, kristie\u0161i vai sabie\u0161i \u2013 tie, kas tic\u0113ja All\u0101ham un Pastarajai dienai un dar\u012bja labu, \u2013 sa\u0146ems savu atl\u012bdz\u012bbu pie sava Kunga, un vi\u0146iem neb\u016bs j\u0101baid\u0101s, nedz ar\u012b vi\u0146i skumst.\u201d [97] (Al-Baqarah: 62)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja attiec\u012bb\u0101 uz apgaism\u012bbas koncepciju?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ma apgaism\u012bbas koncepcija balst\u0101s uz stabilu tic\u012bbas un zin\u0101\u0161anu pamatu, kas apvieno pr\u0101ta apgaism\u012bbu ar sirds apgaism\u012bbu, vispirms ticot Dievam un zin\u0101\u0161an\u0101m esot nedal\u0101m\u0101m no tic\u012bbas.<\/h1>

Eiropas apgaism\u012bbas koncepcija, t\u0101pat k\u0101 citas Rietumu koncepcijas, tika p\u0101rnesta uz isl\u0101ma sabiedr\u012bb\u0101m. Apgaism\u012bba isl\u0101ma izpratn\u0113 nebalst\u0101s uz abstraktu sapr\u0101tu, ko nevada tic\u012bbas gaisma. L\u012bdz\u012bgi cilv\u0113ka tic\u012bba nav noder\u012bga, ja vi\u0146\u0161 neizmanto Dieva doto sapr\u0101ta d\u0101vanu dom\u0101\u0161an\u0101, apcer\u0113\u0161an\u0101, p\u0101rdom\u0101\u0161an\u0101 un lietu p\u0101rvald\u012b\u0161an\u0101 t\u0101, lai sasniegtu sabiedr\u012bbas intereses, kas n\u0101k par labu cilv\u0113kiem un paliek uz zemes.<\/h1>

Tum\u0161ajos viduslaikos musulma\u0146i atdz\u012bvin\u0101ja civiliz\u0101cijas un urbanisma gaismu, kas bija apdz\u0113sta vis\u0101s Rietumu un Austrumu valst\u012bs, pat Konstantinopol\u0113.<\/h1>

Apgaism\u012bbas kust\u012bba Eirop\u0101 bija dabiska reakcija uz bazn\u012bcas varas \u012bstenoto tir\u0101niju pret cilv\u0113ka sapr\u0101tu un gribu \u2013 situ\u0101ciju, k\u0101du isl\u0101ma civiliz\u0101cija nebija pazinusi.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cAll\u0101hs ir tic\u012bgo sabiedrotais. Vi\u0146\u0161 izved tos no tumsas gaism\u0101. Un to, kas netic, sabiedrotais ir Taguts. Vi\u0146\u0161 izved tos no gaismas tums\u0101. Tie ir Uguns pavado\u0146i; vi\u0146i taj\u0101 paliks m\u016b\u017e\u012bgi.\u201d [98] (Al-Baqarah: 257)<\/h1>

Apcerot \u0161os Kor\u0101na pantus, m\u0113s atkl\u0101jam, ka tie\u0161i Dievi\u0161\u0137\u0101 Griba ir atbild\u012bga par cilv\u0113ces izve\u0161anu no tumsas. T\u0101 ir cilv\u0113ces dievi\u0161\u0137\u0101 vad\u012bba, ko var pan\u0101kt tikai ar Dieva at\u013cauju. Cilv\u0113ks, kuru Visvarenais Dievs izved no nezi\u0146as, politeisma un m\u0101\u0146tic\u012bbas tumsas tic\u012bbas, zin\u0101\u0161anu un patiesas izpratnes gaism\u0101, ir cilv\u0113ks, kura pr\u0101ts, ieskatu sp\u0113ja un sirdsapzi\u0146a ir apgaismota.<\/h1>

T\u0101pat k\u0101 Visvarenais Dievs ir nosaucis Sv\u0113to Kor\u0101nu par gaismu.<\/h1>

\u201c\u2026No Dieva tev ir n\u0101kusi gaisma un skaidra Gr\u0101mata.\u201d[99] (Al-Ma\u2019idah: 15).<\/h1>

Visvarenais Dievs atkl\u0101ja Kor\u0101nu Savam V\u0113stnesim Muhamedam, un Vi\u0146\u0161 atkl\u0101ja Toru un Eva\u0146\u0123\u0113liju (neapstr\u0101d\u0101tu) Saviem V\u0113stne\u0161iem Mozum un Kristum, lai izvestu cilv\u0113kus no tumsas gaism\u0101. T\u0101d\u0113j\u0101di Dievs rad\u012bja vad\u012bbu, kas saist\u012bta ar gaismu.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cPatiesi, M\u0113s s\u016bt\u012bj\u0101m Toru, kur\u0101 bija vad\u012bba un gaisma\u2026\u201d [100]. (Al-Ma\u2019idah: 44)<\/h1>

\u201e...Un M\u0113s vi\u0146am dev\u0101m Eva\u0146\u0123\u0113liju, kur\u0101 bija vad\u012bba, gaisma un apstiprin\u0101jums tam, kas bija Tor\u0101 pirms t\u0101, k\u0101 ar\u012b vad\u012bba un nor\u0101d\u012bjumi taisn\u012bgajiem.\u201d[101] (Al-Ma\u2019idah: 46).<\/h1>

Nav vad\u012bbas bez Dieva gaismas, un nek\u0101da gaisma neapgaismo cilv\u0113ka sirdi un neapgaismo vi\u0146a dz\u012bvi bez Dieva at\u013caujas.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cDievs ir debesu un zemes gaisma\u2026\u201d[102]. (An-Nur: 35).<\/h1>

\u0160eit m\u0113s atz\u012bm\u0113jam, ka gaisma Kor\u0101n\u0101 visos gad\u012bjumos n\u0101k vienskaitl\u012b, savuk\u0101rt tumsa n\u0101k daudzskaitl\u012b, un \u0161\u012b ir visprec\u012bz\u0101k\u0101 \u0161o apst\u0101k\u013cu apraksta forma [103].<\/h1>

No Dr. Al-Tuwaijri raksta "Apgaism\u012bba isl\u0101m\u0101".<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Isl\u0101ma nost\u0101ja par eksistences izcelsmes teorij\u0101m\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t K\u0101da ir isl\u0101ma nost\u0101ja attiec\u012bb\u0101 uz dabisk\u0101s atlases teoriju? <\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Da\u017ei no Darvina sekot\u0101jiem, kuri uzskat\u012bja dabisko atlasi par iracion\u0101lu fizisku procesu, unik\u0101lu rado\u0161u sp\u0113ku, kas atrisin\u0101ja visas sare\u017e\u0123\u012bt\u0101s evol\u016bcijas probl\u0113mas bez jebk\u0101da re\u0101la eksperiment\u0101la pamata, v\u0113l\u0101k atkl\u0101ja bakt\u0113riju \u0161\u016bnu strukt\u016bras un funkciju dizaina sare\u017e\u0123\u012bt\u012bbu un s\u0101ka lietot t\u0101das fr\u0101zes k\u0101 "inteli\u0123entas" bakt\u0113rijas, "mikrobu intelekts", "l\u0113mumu pie\u0146em\u0161ana" un "probl\u0113mu risin\u0101\u0161anas bakt\u0113rijas". T\u0101d\u0113j\u0101di bakt\u0113rijas k\u013cuva par vi\u0146u jauno dievu.[104]<\/h1>

Rad\u012bt\u0101js, lai Vi\u0146am ir gods, Sav\u0101 Gr\u0101mat\u0101 un caur Sava V\u0113stne\u0161a valodu ir skaidri pateicis, ka \u0161\u012bs darb\u012bbas, kas pied\u0113v\u0113tas bakt\u0113riju intelektam, ir Pasau\u013cu Kunga darb\u012bbas, gudr\u012bbas un gribas rezult\u0101ts un atbilst Vi\u0146a gribai.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cDievs ir visa Rad\u012bt\u0101js, un Vi\u0146\u0161 ir p\u0101ri visam lietu Izr\u012bkot\u0101js.\u201d [105] (Az-Zumar: 62).<\/h1>

\u201cVi\u0146\u0161, kas rad\u012bja septi\u0146as debesis sl\u0101\u0146os. Vis\u017e\u0113lsird\u012bg\u0101 rad\u012b\u0161an\u0101 j\u016bs neredzat nek\u0101du pretrunu. T\u0101p\u0113c atgrieziet savu skatienu; vai j\u016bs redzat k\u0101du tr\u016bkumu?\u201d[106] (Al-Mulk: 3).<\/h1>

Vi\u0146\u0161 ar\u012b teica:<\/h1>

"Patiesi, visu M\u0113s rad\u012bj\u0101m ar iepriek\u0161\u0113ju nodomu." [107] (Al-Qamar: 49)<\/h1>

Dizains, smalka regul\u0113\u0161ana, kod\u0113ta valoda, intelekts, nodoms, sare\u017e\u0123\u012btas sist\u0113mas, savstarp\u0113ji saist\u012bti likumi utt. ir termini, ko ateisti ir pied\u0113v\u0113ju\u0161i nejau\u0161\u012bbai un iesp\u0113jam\u012bbai, lai gan vi\u0146i to nekad nav atzinu\u0161i. Zin\u0101tnieki d\u0113v\u0113 Rad\u012bt\u0101ju citos v\u0101rdos (M\u0101te Daba, Visuma likumi, dabisk\u0101 atlase (Darvina teorija) utt.), velt\u012bg\u0101 m\u0113\u0123in\u0101jum\u0101 izvair\u012bties no reli\u0123ijas lo\u0123ikas un tic\u0113t Rad\u012bt\u0101ja esam\u012bbai.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cTie ir tikai v\u0101rdi, ko j\u016bs un j\u016bsu t\u0113vi esat nosauku\u0161i, un kuriem All\u0101hs nav devis nek\u0101das pilnvaras. Vi\u0146i seko tikai pie\u0146\u0113mumiem un tam, ko v\u0113las vi\u0146u dv\u0113seles, un t\u0101da vad\u012bba vi\u0146iem jau ir n\u0101kusi no vi\u0146u Kunga.\u201d [108] (An-Najm: 23)<\/h1>

Jebkura cita v\u0101rda, nevis \u201cAll\u0101hs\u201d, lieto\u0161ana Vi\u0146am at\u0146em da\u017eas no Vi\u0146a absol\u016btaj\u0101m \u012bpa\u0161\u012bb\u0101m un rada turpm\u0101kus jaut\u0101jumus. Piem\u0113ram:<\/h1>

Lai izvair\u012btos no Dieva piemin\u0113\u0161anas, univers\u0101lu likumu un sare\u017e\u0123\u012btu savstarp\u0113ji saist\u012btu sist\u0113mu rad\u012b\u0161ana tiek pied\u0113v\u0113ta nejau\u0161ai dabai, bet cilv\u0113ka redze un intelekts \u2014 aklai un mu\u013c\u0137\u012bgai izcelsmei.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c musulma\u0146i nepie\u0146em domu, ka p\u0113rti\u0137i ir cilv\u0113ku izcelsme?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ms piln\u012bb\u0101 noraida \u0161o ideju, un Kor\u0101ns skaidro, ka Dievs at\u0161\u0137\u012bra \u0100damu no vis\u0101m p\u0101r\u0113j\u0101m rad\u012bb\u0101m, radot vi\u0146u neatkar\u012bgi, lai godin\u0101tu cilv\u0113ci un piepild\u012btu Pasau\u013cu Kunga gudr\u012bbu, padarot vi\u0146u par vietnieku uz Zemes.<\/h1>

Darvina sekot\u0101ji ikvienu, kur\u0161 tic Visuma Rad\u012bt\u0101jam, uzskata par atpaliku\u0161u, jo vi\u0146\u0161 tic kaut kam t\u0101dam, ko nav redz\u0113jis. Lai gan tic\u012bgais tic tam, kas paaugstina vi\u0146a statusu un poz\u012bciju, vi\u0146\u0161 tic tam, kas pazemina un mazina vi\u0146a statusu. Jebkur\u0101 gad\u012bjum\u0101, k\u0101p\u0113c p\u0101r\u0113jie p\u0113rti\u0137i nav att\u012bst\u012bju\u0161ies par p\u0101r\u0113jo cilv\u0113ci?<\/h1>

Teorija ir hipot\u0113\u017eu kopums. \u0160\u012bs hipot\u0113zes tiek veidotas, nov\u0113rojot vai apcerot konkr\u0113tu par\u0101d\u012bbu. Lai pier\u0101d\u012btu \u0161\u012bs hipot\u0113zes, ir nepiecie\u0161ami veiksm\u012bgi eksperimenti vai tie\u0161i nov\u0113rojumi, lai pier\u0101d\u012btu hipot\u0113zes pamatot\u012bbu. Ja k\u0101du no teorijas hipot\u0113z\u0113m nevar pier\u0101d\u012bt ne ar eksperimentiem, ne ar tie\u0161iem nov\u0113rojumiem, visa teorija ir j\u0101p\u0101rskata.<\/h1>

Ja m\u0113s \u0146emam evol\u016bcijas piem\u0113ru, kas notikusi pirms vair\u0101k nek\u0101 60\u00a0000 gadiem, teorijai neb\u016btu j\u0113gas. Ja m\u0113s to neb\u016btu nov\u0113roju\u0161i vai liecinieki, neb\u016btu vietas \u0161\u012b argumenta pie\u0146em\u0161anai. Ja nesen b\u016btu nov\u0113rots, ka da\u017e\u0101m sug\u0101m putnu kn\u0101bji ir main\u012bju\u0161i formu, bet tie palika putni, tad, pamatojoties uz \u0161o teoriju, putniem ir j\u0101b\u016bt att\u012bst\u012bju\u0161ies par citu sugu. \u201c7.\u00a0noda\u013ca: Ollers un Omd\u0101ls.\u201d Morelands, D\u017e.\u00a0P. Rad\u012b\u0161anas hipot\u0113ze: zin\u0101tniska<\/h1>

Fakts ir t\u0101ds, ka ideja, ka cilv\u0113ks ir c\u0113lies no p\u0113rti\u0137iem vai att\u012bst\u012bjies no p\u0113rti\u0137iem, nekad nebija viena no Darvina idej\u0101m, ta\u010du vi\u0146\u0161 apgalvo, ka cilv\u0113kam un p\u0113rti\u0137im ir viena, nezin\u0101ma kop\u012bga izcelsme, ko vi\u0146\u0161 nosauca par (tr\u016bksto\u0161o posmu), kas piedz\u012bvoja \u012bpa\u0161u evol\u016bciju un p\u0101rv\u0113rt\u0101s par cilv\u0113ku. (Un musulma\u0146i piln\u012bb\u0101 noraida Darvina v\u0101rdus), ta\u010du vi\u0146\u0161 neteica, k\u0101 da\u017ei dom\u0101, ka p\u0113rti\u0137is ir cilv\u0113ka sencis. Pats Darvins, \u0161\u012bs teorijas autors, pier\u0101d\u012bja, ka vi\u0146am bija daudz \u0161aubu, un vi\u0146\u0161 rakst\u012bja daudzas v\u0113stules saviem kol\u0113\u0123iem, pau\u017eot savas \u0161aubas un no\u017e\u0113lu [109]. Darvina autobiogr\u0101fija - Londonas izdevums: Collins 1958 - 92., 93. lpp.<\/h1>

Ir pier\u0101d\u012bts, ka Darvins tic\u0113ja Dieva eksistencei[110], ta\u010du ideja, ka cilv\u0113ks ir dz\u012bvnieku izcelsmes, rad\u0101s no Darvina sekot\u0101jiem n\u0101kotn\u0113, kad vi\u0146i to pievienoja vi\u0146a teorijai, un s\u0101kotn\u0113ji vi\u0146i bija ateisti. Protams, musulma\u0146i dro\u0161i zina, ka Dievs godin\u0101ja \u0100damu un iec\u0113la vi\u0146u par kalifu uz Zemes, un nav pareizi, ka \u0161\u012b kalifa amats b\u016btu dz\u012bvnieku izcelsmes vai kaut kas l\u012bdz\u012bgs.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja evol\u016bcijas teorijas jaut\u0101jum\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Zin\u0101tne sniedz p\u0101rliecino\u0161us pier\u0101d\u012bjumus evol\u016bcijas koncepcijai no kop\u012bgas izcelsmes, kas ir min\u0113ta Sv\u0113taj\u0101 Kor\u0101n\u0101.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn M\u0113s rad\u012bj\u0101m no \u016bdens visu dz\u012bvo. Vai tad vi\u0146i netic\u0113s?\u201d [111]. (Al-Anbiya: 30)<\/h1>

Visvarenais Allahs rad\u012bja dz\u012bvas b\u016btnes, kas ir inteli\u0123entas un dabiski piel\u0101goju\u0161\u0101s apk\u0101rt\u0113jai videi. T\u0101s var att\u012bst\u012bties p\u0113c izm\u0113ra, formas vai garuma. Piem\u0113ram, ait\u0101m aukst\u0101s zem\u0113s ir \u012bpa\u0161a forma un \u0101da, lai pasarg\u0101tu t\u0101s no aukstuma. To vilna palielin\u0101s vai samazin\u0101s atkar\u012bb\u0101 no temperat\u016bras, savuk\u0101rt cit\u0101s valst\u012bs t\u0101 ir at\u0161\u0137ir\u012bga. Formas un veidi at\u0161\u0137iras atkar\u012bb\u0101 no vides. Pat cilv\u0113ki at\u0161\u0137iras p\u0113c kr\u0101sas, \u012bpa\u0161\u012bb\u0101m, valodas un formas. Neviens cilv\u0113ks nav vien\u0101ds, ta\u010du tie paliek cilv\u0113ki un nep\u0101rv\u0113r\u0161as par cita veida dz\u012bvniekiem. Visvarenais Allahs teica:<\/h1>

\u201cUn starp Vi\u0146a z\u012bm\u0113m ir debesu un zemes rad\u012b\u0161ana un j\u016bsu valodu un kr\u0101su daudzveid\u012bba. Patie\u0161\u0101m, taj\u0101 ir z\u012bmes tiem, kam ir zin\u0101\u0161anas.\u201d[112] (Ar-Rum: 22).<\/h1>

\u201cUn Dievs rad\u012bja visas rad\u012bbas no \u016bdens. Da\u017eas no t\u0101m r\u0101po uz v\u0113dera, da\u017eas staig\u0101 uz div\u0101m k\u0101j\u0101m, bet citas \u2013 uz \u010detr\u0101m. Dievs rada, ko Vi\u0146\u0161 v\u0113las. Patiesi, Dievs ir sp\u0113j\u012bgs p\u0101r visu.\u201d [113] (An-Nur: 45).<\/h1>

Evol\u016bcijas teorija, kas cen\u0161as noliegt Rad\u012bt\u0101ja eksistenci, apgalvo, ka visiem dz\u012bvajiem organismiem, gan dz\u012bvniekiem, gan augiem, ir kop\u012bga izcelsme. Tie att\u012bst\u012bj\u0101s no viena vien\u0161\u016bnas organisma. Pirm\u0101s \u0161\u016bnas veido\u0161an\u0101s notika aminosk\u0101bju uzkr\u0101\u0161an\u0101s rezult\u0101t\u0101 \u016bden\u012b, kas savuk\u0101rt veidoja pirmo DNS strukt\u016bru, kura nes organisma \u0123en\u0113tisk\u0101s \u012bpa\u0161\u012bbas. \u0160o aminosk\u0101bju kombin\u0101cija rad\u012bja pirmo dz\u012bv\u0101s \u0161\u016bnas strukt\u016bru. Da\u017e\u0101di vides un \u0101r\u0113jie faktori izrais\u012bja \u0161o \u0161\u016bnu savairo\u0161anos, kas veidoja pirmo spermu, kas p\u0113c tam att\u012bst\u012bj\u0101s par d\u0113li un visbeidzot par miesas gabalu.<\/h1>

K\u0101 redzams \u0161eit, \u0161ie posmi ir \u013coti l\u012bdz\u012bgi cilv\u0113ka rad\u012b\u0161anas posmiem m\u0101tes dzemd\u0113. Tom\u0113r dz\u012bvie organismi \u0161aj\u0101 br\u012bd\u012b p\u0101rst\u0101j augt, un organisms veidojas atbilsto\u0161i t\u0101 \u0123en\u0113tiskaj\u0101m \u012bpa\u0161\u012bb\u0101m, ko p\u0101rn\u0113s\u0101 DNS. Piem\u0113ram, vardes pabeidz savu aug\u0161anu, bet paliek vardes. T\u0101pat katrs dz\u012bvs organisms pabeidz savu aug\u0161anu atbilsto\u0161i sav\u0101m \u0123en\u0113tiskaj\u0101m \u012bpa\u0161\u012bb\u0101m.<\/h1>

Pat ja m\u0113s iek\u013cautu \u0123en\u0113tisko mut\u0101ciju t\u0113mu un to ietekmi uz iedzimtaj\u0101m \u012bpa\u0161\u012bb\u0101m jaunu dz\u012bvo organismu ra\u0161an\u0101s proces\u0101, tas neatsp\u0113ko Rad\u012bt\u0101ja sp\u0113ku un gribu. Tom\u0113r ateisti apgalvo, ka tas notiek nejau\u0161i. Tom\u0113r m\u0113s uzskat\u0101m, ka teorija apgalvo, ka \u0161ie evol\u016bcijas posmi var notikt un turpin\u0101ties tikai ar viszino\u0161a eksperta nodomu un pl\u0101no\u0161anu. T\u0101p\u0113c ir iesp\u0113jams pie\u0146emt virz\u012btas evol\u016bcijas jeb dievi\u0161\u0137\u0101s evol\u016bcijas koncepciju, kas atbalsta biolo\u0123isko evol\u016bciju un noraida nejau\u0161\u012bbu, un ka aiz evol\u016bcijas ir j\u0101b\u016bt gudram un sp\u0113j\u012bgam Rad\u012bt\u0101jam. Citiem v\u0101rdiem sakot, m\u0113s varam pie\u0146emt evol\u016bciju, bet piln\u012bb\u0101 noraid\u012bt darvinismu. Izcilais paleontologs un biologs St\u012bvens D\u017eols saka: "Vai nu puse manu kol\u0113\u0123u ir dzi\u013ci stulbi, vai ar\u012b darvinisms ir pilns ar j\u0113dzieniem, kas saskan ar reli\u0123iju."<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 Kor\u0101ns laboja evol\u016bcijas j\u0113dzienu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Sv\u0113tais Kor\u0101ns laboja evol\u016bcijas koncepciju, izst\u0101stot \u0100dama rad\u012b\u0161anas st\u0101stu:<\/h1>

Cilv\u0113ks nebija nekas pieminams:<\/h1>

\u201cVai nav bijis laika periods, kad cilv\u0113kam nebija nek\u0101da piemin\u0113\u0161anas v\u0113rta?\u201d [114]. (Al-Insan: 1).<\/h1>

\u0100dama rad\u012b\u0161ana s\u0101k\u0101s no m\u0101la:<\/h1>

\u201cUn M\u0113s patiesi esam rad\u012bju\u0161i cilv\u0113ku no m\u0101la.\u201d [115] (Al-Mu\u2019minun: 12)<\/h1>

\u201cVi\u0146\u0161, kas visu, ko Vi\u0146\u0161 bija rad\u012bjis, pilnveidoja un ies\u0101ka cilv\u0113ka rad\u012b\u0161anu no m\u0101la.\u201d [116] (As-Sajdah: 7).<\/h1>

\u201ePatie\u0161\u0101m, J\u0113zus piem\u0113rs Dieva priek\u0161\u0101 ir l\u012bdz\u012bgs \u0100dama piem\u0113ram. Vi\u0146\u0161 vi\u0146u rad\u012bja no p\u012b\u0161\u013ciem un tad sac\u012bja vi\u0146am: \u201eEsi!\u201d, un vi\u0146\u0161 tapa.\u201d[117] (Al Imran: 59).<\/h1>

Godinot \u0100damu, cilv\u0113ces t\u0113vu:<\/h1>

\u201eVi\u0146\u0161 teica: \u201eAk, Iblis, kas tev liedza piel\u016bgt to, ko Es rad\u012bju ar Sav\u0101m rok\u0101m? Vai tu biji augstpr\u0101t\u012bgs vai augstpr\u0101t\u012bgs?\u201d\u201d [118]. (Sad: 75)<\/h1>

\u0100dama, cilv\u0113ces t\u0113va, gods bija ne tikai tas, ka vi\u0146\u0161 tika rad\u012bts neatkar\u012bgi no m\u0101la, bet ar\u012b tas, ka vi\u0146u rad\u012bja tie\u0161i Pasau\u013cu Kunga rokas, k\u0101 nor\u0101d\u012bts c\u0113laj\u0101 pant\u0101, un Visvarenais Dievs l\u016bdza e\u0146\u0123e\u013cus paklan\u012bties \u0100damam, paklausot Dievam.<\/h1>

\u201eUn, kad M\u0113s teic\u0101m e\u0146\u0123e\u013ciem: \u201ePiel\u016bdziet \u0100damu!\u201d, vi\u0146i piel\u016bdza, iz\u0146emot Iblisu. Vi\u0146\u0161 atteic\u0101s, bija augstpr\u0101t\u012bgs un k\u013cuva par netic\u012bgo.\u201d[119] (Al-Baqarah: 34)<\/h1>

\u0100dama p\u0113cn\u0101c\u0113ju rad\u012b\u0161ana:<\/h1>

\u201cTad Vi\u0146\u0161 rad\u012bja savus p\u0113cn\u0101c\u0113jus no nicin\u0101ta \u016bdens ekstrakta.\u201d[120] (As-Sajdah: 8).<\/h1>

\u201eTad M\u0113s vi\u0146u padar\u012bj\u0101m par spermas pilienu stingr\u0101 m\u0101jokl\u012b. (13) Tad M\u0113s spermas pilienu p\u0101rv\u0113rt\u0101m par pielipu\u0161u recekli, tad M\u0113s no recek\u013ca p\u0101rv\u0113rt\u0101m par miesas piku, tad no miesas pikas M\u0113s p\u0101rv\u0113rt\u0101m par kauliem, tad M\u0113s p\u0101rkl\u0101j\u0101m kaulus ar miesu. Tad M\u0113s vi\u0146u att\u012bst\u012bj\u0101m par citu rad\u012bbu. T\u0101p\u0113c lai slav\u0113ts Dievs, lab\u0101kais no rad\u012bt\u0101jiem.\u201d[121] (Al-Mu\u2019minun 13\u201314).<\/h1>

\u201cUn Vi\u0146\u0161 ir tas, kas no \u016bdens rad\u012bja cilv\u0113ku un padar\u012bja vi\u0146u par [radinieku] p\u0113c izcelsmes un laul\u012bbas. Un tavs Kungs vienm\u0113r ir sp\u0113j\u012bgs.\u201d [122]. (Al-Furqan 54)<\/h1>

Godinot \u0100dama p\u0113cn\u0101c\u0113jus:<\/h1>

\u201eUn M\u0113s patiesi esam god\u0101ju\u0161i \u0100dama b\u0113rnus un nesu\u0161i vi\u0146us pa sauszemi un j\u016bru, d\u0101v\u0101ju\u0161i vi\u0146iem labu un devu\u0161i vi\u0146iem priek\u0161roku p\u0101r daudz ko no t\u0101, ko M\u0113s esam rad\u012bju\u0161i, ar [noteiktu] priek\u0161roku.\u201d[123] (Al-Isra\u2019: 70)<\/h1>

\u0160eit m\u0113s iev\u0113rojam l\u012bdz\u012bbu starp \u0100dama p\u0113cn\u0101c\u0113ju rad\u012b\u0161anas posmiem (degrad\u0113ts \u016bdens, sperma, d\u0113le, miesas gabals\u2026) un to, kas evol\u016bcijas teorij\u0101 ir teikts par dz\u012bvo organismu rad\u012b\u0161anu un to vairo\u0161an\u0101s metod\u0113m.<\/h1>

\u201cDebesu un zemes Rad\u012bt\u0101js. Vi\u0146\u0161 jums ir rad\u012bjis dz\u012bvesbiedrus no j\u016bsu pa\u0161u vidus un dz\u012bvesbiedrus no lopiem. Vi\u0146\u0161 j\u016bs tan\u012b vairo. Nav nek\u0101 l\u012bdz\u012bga Vi\u0146am, un Vi\u0146\u0161 ir Dzirdo\u0161ais, Redzo\u0161ais.\u201d[124] (A\u0161-\u0160ura: 11).<\/h1>

Un ka Dievs rad\u012bja \u0100dama p\u0113cn\u0101c\u0113jus no nicin\u0101ta \u016bdens, lai par\u0101d\u012btu rad\u012b\u0161anas avota vienot\u012bbu un Rad\u012bt\u0101ja vienot\u012bbu. Un ka Vi\u0146\u0161 at\u0161\u0137\u012bra \u0100damu no vis\u0101m p\u0101r\u0113j\u0101m rad\u012bb\u0101m, radot vi\u0146u neatkar\u012bgi, lai godin\u0101tu cilv\u0113ku un piepild\u012btu Pasau\u013cu Kunga gudr\u012bbu, padarot vi\u0146u par vietnieku uz Zemes. Un ka \u0100dama rad\u012b\u0161ana bez t\u0113va vai m\u0101tes ir ar\u012b paredz\u0113ta, lai par\u0101d\u012btu varas visuresam\u012bbu. Un Vi\u0146\u0161 sniedza v\u0113l vienu piem\u0113ru J\u0113zus, miers lai ir ar vi\u0146u, rad\u012b\u0161an\u0101 bez t\u0113va, lai tas b\u016btu varas visuresam\u012bbas br\u012bnums un z\u012bme cilv\u0113cei.<\/h1>

\u201ePatie\u0161\u0101m, J\u0113zus piem\u0113rs Dieva priek\u0161\u0101 ir l\u012bdz\u012bgs \u0100dama piem\u0113ram. Vi\u0146\u0161 vi\u0146u rad\u012bja no p\u012b\u0161\u013ciem un tad sac\u012bja vi\u0146am: \u201eEsi!\u201d, un vi\u0146\u0161 tapa.\u201d[125] (Al Imran: 59).<\/h1>

Tas, ko daudzi cilv\u0113ki cen\u0161as noliegt ar evol\u016bcijas teoriju, ir pier\u0101d\u012bjumi pret vi\u0146iem.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101ms ierobe\u017eo eksistences izcelsmes teorijas ar vienas patiesas paties\u012bbas neizb\u0113gam\u012bbu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Da\u017e\u0101du teoriju un uzskatu past\u0101v\u0113\u0161ana cilv\u0113ku vid\u016b nenoz\u012bm\u0113, ka nav vienas pareizas paties\u012bbas. Piem\u0113ram, neatkar\u012bgi no t\u0101, cik daudz cilv\u0113ku uzskatiem un uztveres par p\u0101rvieto\u0161an\u0101s l\u012bdzek\u013ciem, ko izmanto persona, kurai pieder melna automa\u0161\u012bna, tas nenoliedz faktu, ka vi\u0146am pieder melna automa\u0161\u012bna. Pat ja visa pasaule tic, ka \u0161\u012bs personas automa\u0161\u012bna ir sarkana, \u0161\u012b p\u0101rliec\u012bba to nepadara sarkanu. Ir tikai viena paties\u012bba \u2013 t\u0101 ir melna automa\u0161\u012bna.<\/h1>

J\u0113dzienu un uztveres daudzveid\u012bba par kaut k\u0101 realit\u0101ti nenoliedz vienas, fiks\u0113tas realit\u0101tes esam\u012bbu \u0161ai lietai.<\/h1>

Un Dievam pieder augst\u0101kais piem\u0113rs. Lai cik da\u017e\u0101di b\u016btu cilv\u0113ku priek\u0161stati un koncepcijas par eksistences izcelsmi, tas nenoliedz vienas paties\u012bbas esam\u012bbu, kas ir Vien\u012bgais un Vien\u012bgais Rad\u012bt\u0101js Dievs, kuram nav cilv\u0113kiem zin\u0101ma t\u0113la un kuram nav partnera vai d\u0113la. T\u0101tad, ja visa pasaule v\u0113l\u0113tos pie\u0146emt ideju, ka Rad\u012bt\u0101js ir iemiesots, piem\u0113ram, dz\u012bvnieka vai cilv\u0113ka veidol\u0101, tas Vi\u0146u par t\u0101du nepadar\u012btu. Dievs ir daudz p\u0101ri tam, daudz augst\u0101ks par to.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai musulmanis pie\u0146em mor\u0101les, v\u0113stures un citu relativit\u0101tes teorijas?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Cilv\u0113kam, kuru vada vi\u0146a kapr\u012bzes, ir nelo\u0123iski izlemt, vai izvaro\u0161ana ir \u013caunums vai n\u0113. Dr\u012bz\u0101k ir skaidrs, ka pati izvaro\u0161ana ir cilv\u0113kties\u012bbu p\u0101rk\u0101pums un cilv\u0113ka v\u0113rt\u012bbu un br\u012bv\u012bbas p\u0101rk\u0101pums. Tas pier\u0101da, ka izvaro\u0161ana ir \u013caunums, t\u0101pat k\u0101 homoseksualit\u0101te, kas ir univers\u0101lo likumu p\u0101rk\u0101pums, un \u0101rlaul\u012bbas attiec\u012bbas. Tikai tas, kas ir patiess, ir sp\u0113k\u0101, pat ja visa pasaule piekr\u012bt, ka tas ir nepatiess. K\u013c\u016bda ir tikpat skaidra k\u0101 saule, pat ja visa cilv\u0113ce atz\u012bst t\u0101s pamatot\u012bbu.<\/h1>

T\u0101pat ar\u012b attiec\u012bb\u0101 uz v\u0113sturi, pat ja m\u0113s pie\u0146emam, ka katram laikmetam v\u0113sture j\u0101raksta no savas perspekt\u012bvas \u2014 jo katra laikmeta v\u0113rt\u0113jums par to, kas tam ir svar\u012bgs un noz\u012bm\u012bgs, at\u0161\u0137iras no cita laikmeta v\u0113rt\u0113juma \u2014, tas nepadara v\u0113sturi relat\u012bvu. Tas nenoliedz faktu, ka notikumiem ir viena paties\u012bba, neatkar\u012bgi no t\u0101, vai mums tas pat\u012bk vai n\u0113. Cilv\u0113ces v\u0113sture, kas ir pak\u013cauta sagroz\u012bjumiem un neprecizit\u0101t\u0113m un balst\u012bta uz kapr\u012bz\u0113m, nav l\u012bdz\u012bga notikumu v\u0113sturei, ko rakst\u012bjis Pasau\u013cu Kungs, kas ir visaugst\u0101k\u0101 precizit\u0101te, aptverot pag\u0101tni, tagadni un n\u0101kotni.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101di ir pier\u0101d\u012bjumi par vienas absol\u016btas paties\u012bbas esam\u012bbu attiec\u012bb\u0101 uz eksistences un mor\u0101les izcelsmi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Apgalvojums, ka nepast\u0101v absol\u016bta paties\u012bba, ko daudzi cilv\u0113ki atz\u012bst, pats par sevi ir uzskats par to, kas ir pareizi un nepareizi, un vi\u0146i cen\u0161as to uzspiest citiem. Vi\u0146i pie\u0146em uzved\u012bbas standartu un piespie\u017e visus to iev\u0113rot, t\u0101d\u0113j\u0101di p\u0101rk\u0101pjot tie\u0161i to, ko vi\u0146i apgalvo aizst\u0101vam \u2013 pa\u0161pretrun\u012bgu nost\u0101ju.<\/h1>

Pier\u0101d\u012bjumi absol\u016bt\u0101s paties\u012bbas esam\u012bbai ir \u0161\u0101di:<\/h1>

Sirdsapzi\u0146a: (iek\u0161\u0113j\u0101 dzi\u0146a) Mor\u0101lu vadl\u012bniju kopums, kas ierobe\u017eo cilv\u0113ka uzved\u012bbu un sniedz pier\u0101d\u012bjumus tam, ka pasaule darbojas noteikt\u0101 veid\u0101 un ka past\u0101v pareiza un nepareiza. \u0160ie mor\u0101les principi ir soci\u0101las saist\u012bbas, kuras nevar apstr\u012bd\u0113t vai k\u013c\u016bt par publiskas referenduma priek\u0161metu. Tie ir soci\u0101li fakti, kas ir neaizst\u0101jami sabiedr\u012bbai p\u0113c to satura un noz\u012bmes. Piem\u0113ram, vec\u0101ku necie\u0146a vai z\u0101dz\u012bba vienm\u0113r tiek uzskat\u012bta par nosod\u0101mu r\u012bc\u012bbu un to nevar attaisnot ar god\u012bgumu vai cie\u0146u. Tas kopum\u0101 attiecas uz vis\u0101m kult\u016br\u0101m visos laikos.<\/h1>

Zin\u0101tne: Zin\u0101tne ir lietu uztvere t\u0101d\u0101s, k\u0101das t\u0101s paties\u012bb\u0101 ir; t\u0101s ir zin\u0101\u0161anas un p\u0101rliec\u012bba. T\u0101p\u0113c zin\u0101tne oblig\u0101ti balst\u0101s uz p\u0101rliec\u012bbu, ka pasaul\u0113 past\u0101v objekt\u012bvas paties\u012bbas, kuras var atkl\u0101t un pier\u0101d\u012bt. Ko var p\u0113t\u012bt, ja nav noteiktu faktu? K\u0101 var zin\u0101t, vai zin\u0101tniskie atkl\u0101jumi ir patiesi? Paties\u012bb\u0101 pa\u0161i zin\u0101tnes principi balst\u0101s uz absol\u016btu paties\u012bbu esam\u012bbu.<\/h1>

Reli\u0123ija: Visas pasaules reli\u0123ijas sniedz dz\u012bves v\u012bziju, j\u0113gu un defin\u012bciju, ko virza cilv\u0113ka dedz\u012bg\u0101 v\u0113lme rast atbildes uz saviem dzi\u013c\u0101kajiem jaut\u0101jumiem. Caur reli\u0123iju cilv\u0113ks mekl\u0113 savu avotu un likteni, k\u0101 ar\u012b iek\u0161\u0113jo mieru, ko var sasniegt, tikai atrodot \u0161\u012bs atbildes. Pati reli\u0123ijas esam\u012bba ir pier\u0101d\u012bjums tam, ka cilv\u0113ks ir vair\u0101k nek\u0101 tikai att\u012bst\u012bta dz\u012bvniece, ka dz\u012bv\u0113 past\u0101v augst\u0101ks m\u0113r\u0137is un ka past\u0101v Rad\u012bt\u0101js, kur\u0161 m\u016bs rad\u012bja ar m\u0113r\u0137i un cilv\u0113ka sird\u012b ieaudzin\u0101ja v\u0113lmi Vi\u0146u iepaz\u012bt. Patie\u0161\u0101m, Rad\u012bt\u0101ja esam\u012bba ir absol\u016btas paties\u012bbas krit\u0113rijs.<\/h1>

Lo\u0123ika: Visiem cilv\u0113kiem ir ierobe\u017eotas zin\u0101\u0161anas un ierobe\u017eots pr\u0101ts, kas lo\u0123iski padara neiesp\u0113jamu pie\u0146emt absol\u016bti negat\u012bvus apgalvojumus. Cilv\u0113ks nevar lo\u0123iski apgalvot: "Dieva nav", jo, lai izteiktu \u0161\u0101du apgalvojumu, cilv\u0113kam ir j\u0101b\u016bt absol\u016bt\u0101m zin\u0101\u0161an\u0101m par visu Visumu no s\u0101kuma l\u012bdz beig\u0101m. T\u0101 k\u0101 tas nav iesp\u0113jams, liel\u0101kais, ko cilv\u0113ks lo\u0123iski var dar\u012bt, ir teikt: "Ar man\u0101m ierobe\u017eotaj\u0101m zin\u0101\u0161an\u0101m es neticu Dieva eksistencei."<\/h1>

Sader\u012bba: Absol\u016bt\u0101s paties\u012bbas nolieg\u0161ana noved pie:<\/h1>

Pretruna ar m\u016bsu p\u0101rliec\u012bbu par sirdsapzi\u0146\u0101 un dz\u012bves pieredz\u0113 eso\u0161o patiesumu un realit\u0101ti.<\/h1>

Nekas eksist\u0113, neatkar\u012bgi no t\u0101, vai tas ir pareizi vai nepareizi. Piem\u0113ram, ja man b\u016btu pareizi ignor\u0113t ce\u013cu satiksmes noteikumus, es apdraud\u0113tu apk\u0101rt\u0113jo cilv\u0113ku dz\u012bv\u012bbas. Tas rada labu un sliktu standartu sadursmi cilv\u0113ku vid\u016b. T\u0101p\u0113c nav iesp\u0113jams b\u016bt p\u0101rliecin\u0101tam par neko.<\/h1>

Cilv\u0113kam ir absol\u016bta br\u012bv\u012bba izdar\u012bt jebk\u0101dus noziegumus, kurus vi\u0146\u0161 v\u0113las.<\/h1>

Neiesp\u0113jam\u012bba noteikt likumus vai pan\u0101kt taisn\u012bgumu.<\/h1>

Ar absol\u016btu br\u012bv\u012bbu cilv\u0113ks k\u013c\u016bst par negl\u012btu b\u016btni, un, k\u0101 neap\u0161aub\u0101mi pier\u0101d\u012bts, vi\u0146\u0161 nesp\u0113j iztur\u0113t \u0161\u0101du br\u012bv\u012bbu. Nepareiza r\u012bc\u012bba ir nepareiza, pat ja pasaule piekr\u012bt t\u0101s pareiz\u012bbai. Vien\u012bg\u0101 paties\u0101 un pareiz\u0101 paties\u012bba ir t\u0101da, ka mor\u0101le nav relat\u012bva un nemain\u0101s l\u012bdz ar laiku vai vietu.<\/h1>

K\u0101rt\u012bba: Absol\u016bt\u0101s paties\u012bbas neesam\u012bba noved pie haosa.<\/h1>

Piem\u0113ram, ja gravit\u0101cijas likums neb\u016btu zin\u0101tnisks fakts, m\u0113s neuztic\u0113tos sev, ka st\u0101v\u0113sim vai s\u0113d\u0113sim vien\u0101 un taj\u0101 pa\u0161\u0101 viet\u0101, l\u012bdz atkal kust\u0113simies. M\u0113s neuztic\u0113tos, ka viens plus viens vienm\u0113r ir divi. Ietekme uz civiliz\u0101ciju b\u016btu posto\u0161a. Zin\u0101tnes un fizikas likumiem neb\u016btu noz\u012bmes, un cilv\u0113ki nevar\u0113tu veikt uz\u0146\u0113m\u0113jdarb\u012bbu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir vien\u012bg\u0101 absol\u016bt\u0101 paties\u012bba par eksistences avotu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Cilv\u0113ku eksistence uz plan\u0113tas Zeme, lidinoties kosmos\u0101, ir k\u0101 pasa\u017eieri no da\u017e\u0101d\u0101m kult\u016br\u0101m, kas sapulc\u0113ju\u0161ies lidma\u0161\u012bn\u0101 ar nezin\u0101mu galam\u0113r\u0137i un nezin\u0101mu pilotu, un vi\u0146i ir spiesti kalpot pa\u0161i sev un paciest gr\u016bt\u012bbas lidma\u0161\u012bn\u0101.<\/h1>

Vi\u0146i sa\u0146\u0113ma zi\u0146ojumu no pilota ar vienu no apkalpes locek\u013ciem, kur\u0101 vi\u0146\u0161 paskaidroja savas iera\u0161an\u0101s iemeslu, izlido\u0161anas punktu un galam\u0113r\u0137i, k\u0101 ar\u012b paskaidroja savas personisk\u0101s \u012bpa\u0161\u012bbas un to, k\u0101 ar vi\u0146u tie\u0161i sazin\u0101ties.<\/h1>

Pirmais pasa\u017eieris teica: J\u0101, ir ac\u012bmredzams, ka lidma\u0161\u012bnai ir kapteinis, un vi\u0146\u0161 ir \u017e\u0113lsird\u012bgs, jo vi\u0146\u0161 ats\u016bt\u012bja \u0161o cilv\u0113ku, lai atbild\u0113tu uz m\u016bsu jaut\u0101jumiem.<\/h1>

Otrais teica: Lidma\u0161\u012bnai nav pilota, un es neticu v\u0113stnesim: M\u0113s esam n\u0101ku\u0161i no nek\u0101 un esam \u0161eit bez m\u0113r\u0137a.<\/h1>

Tre\u0161ais teica: Neviens m\u016bs \u0161eit neatveda, m\u0113s tik\u0101m sav\u0101kti nejau\u0161i.<\/h1>

Ceturtais teica: Lidma\u0161\u012bnai ir pilots, bet s\u016btnis ir vad\u012bt\u0101ja d\u0113ls, un vad\u012bt\u0101js ir ieradies sava d\u0113la izskat\u0101, lai dz\u012bvotu m\u016bsu vid\u016b.<\/h1>

Piektais teica: Lidma\u0161\u012bnai ir pilots, bet vi\u0146\u0161 nevienu nav s\u016bt\u012bjis ar zi\u0146u. Pilots ierodas visa veidol\u0101, lai dz\u012bvotu starp mums. M\u016bsu ce\u013cojumam nav galam\u0113r\u0137a, un m\u0113s paliksim lidma\u0161\u012bn\u0101.<\/h1>

Sestais teica: Nav vad\u012bt\u0101ja, un es v\u0113los sev pa\u0146emt simbolisku, iedom\u0101tu vad\u012bt\u0101ju.<\/h1>

Sept\u012btais teica: Kapteinis ir kl\u0101t, bet vi\u0146\u0161 m\u016bs ielika lidma\u0161\u012bn\u0101 un \u0137\u0113r\u0101s pie darba. Vi\u0146\u0161 vairs neiejaucas ne m\u016bsu, ne lidma\u0161\u012bnas liet\u0101s.<\/h1>

Astotais teica: "Vad\u012bt\u0101js ir kl\u0101t, un es cienu vi\u0146a s\u016btni, bet mums nav vajadz\u012bgi noteikumi uz ku\u0123a, lai noteiktu, vai r\u012bc\u012bba ir pareiza vai nepareiza. Mums ir vajadz\u012bgas vadl\u012bnijas savstarp\u0113jai saskarsmei, kas balst\u012btas uz m\u016bsu pa\u0161u kapr\u012bz\u0113m un v\u0113lm\u0113m, lai m\u0113s dar\u012btu to, kas m\u016bs dara laim\u012bgus."<\/h1>

Dev\u012btais teica: Vad\u012bt\u0101js ir kl\u0101t, un vi\u0146\u0161 ir vien\u012bgais mans vad\u012bt\u0101js, un j\u016bs visi esat \u0161eit, lai man kalpotu. J\u016bs nekad nesasniegsiet savu galam\u0113r\u0137i nek\u0101dos apst\u0101k\u013cos.<\/h1>

Desmitais teica: Vad\u012bt\u0101ja eksistence ir relat\u012bva. Vi\u0146\u0161 eksist\u0113 tiem, kas tic vi\u0146a eksistencei, un vi\u0146\u0161 neeksist\u0113 tiem, kas noliedz vi\u0146a eksistenci. Katrs pasa\u017eieru priek\u0161stats par \u0161o vad\u012bt\u0101ju, lidojuma m\u0113r\u0137i un veidu, k\u0101 pasa\u017eieri mijiedarbojas viens ar otru, ir pareizs.<\/h1>

No \u0161\u012b izdom\u0101t\u0101 st\u0101sta, kas sniedz p\u0101rskatu par cilv\u0113ku, kas pa\u0161laik dz\u012bvo uz plan\u0113tas Zeme, patieso uztveri par eksistences izcelsmi un dz\u012bves m\u0113r\u0137i, m\u0113s saprotam:<\/h1>

Ir pa\u0161saprotami, ka lidma\u0161\u012bnai ir viens pilots, kur\u0161 zina, k\u0101 lidot, un vada to no viena virziena uz otru konkr\u0113ta m\u0113r\u0137a sasnieg\u0161anai, un neviens neiebilstu pret \u0161o pa\u0161saprotamo principu.<\/h1>

Personai, kura noliedz pilota eksistenci vai kurai ir vair\u0101ki priek\u0161stati par vi\u0146u, ir j\u0101sniedz paskaidrojums un preciz\u0113jums, un tai var b\u016bt pareizs vai nepareizs priek\u0161stats.<\/h1>

Un Dievs ir augst\u0101kais piem\u0113rs. Ja m\u0113s \u0161o simbolisko piem\u0113ru attiecin\u0101m uz Rad\u012bt\u0101ja eksistences realit\u0101ti, m\u0113s atkl\u0101jam, ka eksistences izcelsmes teoriju daudzveid\u012bba nenoliedz vienas absol\u016btas paties\u012bbas eksistenci, kas ir:<\/h1>

Vien\u012bgais un vien\u012bgais Rad\u012bt\u0101js Dievs, kuram nav partnera vai d\u0113la, ir neatkar\u012bgs no Savas rad\u012bbas un nepie\u0146em nevienas no t\u0101m veidolu. T\u0101tad, ja visa pasaule v\u0113l\u0113tos pie\u0146emt ideju, ka Rad\u012bt\u0101js pie\u0146em, piem\u0113ram, dz\u012bvnieka vai cilv\u0113ka veidolu, tas Vi\u0146u par t\u0101du nepadar\u012btu, un Dievs ir daudz p\u0101ri tam.<\/h1>

Dievs Rad\u012bt\u0101js ir taisn\u012bgs, un Vi\u0146a taisn\u012bguma sast\u0101vda\u013ca ir atalgot un sod\u012bt, k\u0101 ar\u012b b\u016bt saist\u012btam ar cilv\u0113ci. Vi\u0146\u0161 neb\u016btu Dievs, ja Vi\u0146\u0161 tos rad\u012btu un p\u0113c tam pamestu. T\u0101p\u0113c Vi\u0146\u0161 s\u016bta pie vi\u0146iem v\u0113stne\u0161us, lai par\u0101d\u012btu ce\u013cu un inform\u0113tu cilv\u0113ci par Vi\u0146a metodi, kas ir piel\u016bgt Vi\u0146u un v\u0113rsties pie Vi\u0146a vienatn\u0113, bez priestera, sv\u0113t\u0101 vai k\u0101da starpnieka. Tie, kas seko \u0161im ce\u013cam, ir peln\u012bju\u0161i atl\u012bdz\u012bbu, un tie, kas no t\u0101 novirz\u0101s, ir peln\u012bju\u0161i sodu. Tas ir iemiesots p\u0113cn\u0101ves dz\u012bv\u0113, Parad\u012bzes sv\u0113tlaim\u0113 un Elles ugun\u012bgaj\u0101s mok\u0101s.<\/h1>

To sauc par \u201cisl\u0101ma reli\u0123iju\u201d, kas ir paties\u0101 reli\u0123ija, ko Rad\u012bt\u0101js ir izv\u0113l\u0113jies Saviem kalpiem.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai nemusulma\u0146a nosauk\u0161ana par netic\u012bgo ir apvainojums otrai pusei?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Vai kristietis neuzskat\u012btu musulmani par netic\u012bgo, piem\u0113ram, t\u0101p\u0113c, ka vi\u0146\u0161 netic Tr\u012bsvien\u012bbas doktr\u012bnai, bez kuras nevar ieiet debesu valst\u012bb\u0101? V\u0101rds "netic\u012bgais" noz\u012bm\u0113 paties\u012bbas nolieg\u0161anu, un musulmanim paties\u012bba ir monoteisms, savuk\u0101rt kristietim t\u0101 ir Tr\u012bsvien\u012bba.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Nosl\u0113guma gr\u0101mata\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKas ir Kor\u0101ns?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kor\u0101ns ir p\u0113d\u0113j\u0101 no gr\u0101mat\u0101m, ko s\u016bt\u012bjis Pasau\u013cu Kungs. Musulma\u0146i tic vis\u0101m gr\u0101mat\u0101m, kas s\u016bt\u012btas pirms Kor\u0101na (\u0100brah\u0101ma ru\u013c\u013ci, Psalmi, Tora, Eva\u0146\u0123\u0113lijs utt.). Musulma\u0146i uzskata, ka visu gr\u0101matu paties\u0101 v\u0113sts bija t\u012brs monoteisms (tic\u012bba Dievam un Vi\u0146a piel\u016bg\u0161ana). Tom\u0113r at\u0161\u0137ir\u012bb\u0101 no iepriek\u0161\u0113j\u0101m dievi\u0161\u0137aj\u0101m gr\u0101mat\u0101m Kor\u0101nu nemonopoliz\u0113ja k\u0101da konkr\u0113ta grupa vai sekta, tam nepast\u0101v da\u017e\u0101das versijas, un tas visp\u0101r nav main\u012bts. Dr\u012bz\u0101k t\u0101 ir viena versija visiem musulma\u0146iem. Kor\u0101na teksts paliek ori\u0123in\u0101lvalod\u0101 (ar\u0101bu valod\u0101) bez jebk\u0101d\u0101m izmai\u0146\u0101m, sagroz\u012bjumiem vai p\u0101rveidojumiem. Tas ir saglab\u0101jies t\u0101ds, k\u0101ds tas ir, l\u012bdz pat \u0161ai dienai, un t\u0101ds tas ar\u012b paliks, k\u0101 Pasau\u013cu Kungs ir apsol\u012bjis to saglab\u0101t. Tas tiek izplat\u012bts starp visiem musulma\u0146iem un iegaum\u0113ts daudzu no vi\u0146iem sird\u012bs. Pa\u0161reiz\u0113jie Kor\u0101na tulkojumi da\u017e\u0101d\u0101s valod\u0101s, kas cirkul\u0113 starp cilv\u0113kiem, ir tikai Kor\u0101na noz\u012bmes tulkojumi. Pasau\u013cu Kungs izaicin\u0101ja gan ar\u0101bus, gan near\u0101bus rad\u012bt kaut ko l\u012bdz\u012bgu \u0161im Kor\u0101nam. Taj\u0101 laik\u0101 ar\u0101bi bija dai\u013crun\u012bbas, retorikas un dzejas meistari. Tom\u0113r vi\u0146i bija p\u0101rliecin\u0101ti, ka \u0161is Kor\u0101ns nevar\u0113ja n\u0101kt no neviena cita, k\u0101 vien no Dieva. \u0160is izaicin\u0101jums neatsl\u0101b\u0101s vair\u0101k nek\u0101 \u010detrpadsmit gadsimtus, un neviens to nesp\u0113ja rad\u012bt. Tas ir viens no liel\u0101kajiem pier\u0101d\u012bjumiem, ka tas n\u0101k no Dieva.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai pravietis Muhameds p\u0101rrakst\u012bja Kor\u0101nu no Toras?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ja Kor\u0101ns b\u016btu n\u0101cis no ebrejiem, vi\u0146i pirmie to pied\u0113v\u0113tu sev. Vai ebreji to apgalvoja atkl\u0101smes laik\u0101?<\/h1>

Vai likumi un dar\u012bjumi, piem\u0113ram, l\u016bg\u0161ana, had\u017es un zakats, neat\u0161\u0137iras? Tad apl\u016bkosim nemusulma\u0146u liec\u012bbas, ka Kor\u0101ns ir unik\u0101ls starp vis\u0101m cit\u0101m gr\u0101mat\u0101m, ka tas nav cilv\u0113ku rad\u012bts un ka taj\u0101 ir ietverti zin\u0101tniski br\u012bnumi. Kad cilv\u0113ks ar tic\u012bbu atz\u012bst t\u0101das tic\u012bbas der\u012bgumu, kas ir pretrun\u0101 ar vi\u0146a pa\u0161a tic\u012bbu, tas ir visliel\u0101kais pier\u0101d\u012bjums t\u0101s der\u012bgumam. T\u0101 ir viena v\u0113sts no Pasau\u013cu Kunga, un tai t\u0101dai j\u0101b\u016bt. Tas, ko atnesa pravietis Muhameds, nav pier\u0101d\u012bjums par vi\u0146a vilto\u0161anu, bet gan par vi\u0146a patiesumu. Dievs izaicin\u0101ja ar\u0101bus, kuri taj\u0101 laik\u0101 izc\u0113l\u0101s ar savu dai\u013crun\u012bbu, un near\u0101bus rad\u012bt kaut vienu pantu, kas l\u012bdzin\u0101tos \u0161im, un vi\u0146iem tas neizdev\u0101s. Izaicin\u0101jums joproj\u0101m past\u0101v.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai pravietis Muhameds aizguva Kor\u0101n\u0101 teikto no iepriek\u0161\u0113j\u0101m civiliz\u0101cij\u0101m?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Senaj\u0101s civiliz\u0101cij\u0101s bija daudz pareizu zin\u0101t\u0146u, bet ar\u012b daudz m\u012btu un le\u0123endu. K\u0101 analfab\u0113ts pravietis, kas audzis neaugl\u012bg\u0101 tuksnes\u012b, var\u0113ja no \u0161\u012bm civiliz\u0101cij\u0101m kop\u0113t tikai pareiz\u0101s zin\u0101tnes un atmest m\u012btus?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Kor\u0101ns tika atkl\u0101ts ar\u0101bu valod\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Vis\u0101 pasaul\u0113 ir t\u016bksto\u0161iem valodu un dialektu. Ja Kor\u0101ns b\u016btu atkl\u0101ts vien\u0101 no \u0161\u012bm valod\u0101m, cilv\u0113ki br\u012bn\u012btos, k\u0101p\u0113c ne cit\u0101. Dievs s\u016bta Savus v\u0113stne\u0161us vi\u0146u tautas valod\u0101, un Dievs izv\u0113l\u0113j\u0101s Savu v\u0113stnesi Muhamedu par v\u0113stne\u0161u z\u012bmogu. Kor\u0101na valoda bija Vi\u0146a tautas valod\u0101, un Vi\u0146\u0161 to ir saglab\u0101jis no sagroz\u012b\u0161anas l\u012bdz Tiesas dienai. L\u012bdz\u012bgi Vi\u0146\u0161 izv\u0113l\u0113j\u0101s aramie\u0161u valodu Kristus gr\u0101matai.<\/h1><\/div><\/div>

Visvarenais Dievs teica:<\/p><\/div>

"Un M\u0113s nes\u016bt\u012bj\u0101m nevienu v\u0113stnesi, iz\u0146emot, ja tas run\u0101tu vi\u0146a tautas valod\u0101, lai vi\u0146iem skaidri pateiktu..."[126]<\/span>.\u00a0(Ibrahims:4)<\/span>.<\/h1><\/div><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKas ir atcel\u0161ana un atcel\u0161ana?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Atce\u013co\u0161ie un atceltie panti ir likumdo\u0161anas noteikumu att\u012bst\u012bba, piem\u0113ram, iepriek\u0161\u0113j\u0101 noteikuma aptur\u0113\u0161ana, aizst\u0101\u0161ana ar v\u0113l\u0101ku, visp\u0101r\u012bg\u0101 ierobe\u017eo\u0161ana vai ierobe\u017eot\u0101 atbr\u012bvo\u0161ana. \u0160\u012b ir labi zin\u0101ma un izplat\u012bta par\u0101d\u012bba iepriek\u0161\u0113jos reli\u0123iskajos likumos un kop\u0161 \u0100dama laikiem. L\u012bdz\u012bgi prakse prec\u0113t br\u0101li ar m\u0101su bija priek\u0161roc\u012bba \u0100dama laik\u0101, miers lai ir ar vi\u0146u, bet p\u0113c tam t\u0101 k\u013cuva par korupcijas avotu visos citos reli\u0123iskajos likumos. L\u012bdz\u012bgi darba at\u013cauja Sabat\u0101 bija priek\u0161roc\u012bba \u0100brah\u0101ma likum\u0101, miers lai ir ar vi\u0146u, un visos citos reli\u0123iskajos likumos pirms vi\u0146a, bet p\u0113c tam t\u0101 k\u013cuva par korupcijas avotu Mozus likum\u0101, miers lai ir ar vi\u0146u. Visaugst\u0101kais All\u0101hs pav\u0113l\u0113ja Izra\u0113la b\u0113rniem nogalin\u0101t sevi p\u0113c tam, kad vi\u0146i piel\u016bdza te\u013cu, bet \u0161is noteikums v\u0113l\u0101k vi\u0146iem tika atcelts. Ir daudz citu piem\u0113ru. Viena noteikuma aizst\u0101\u0161ana ar citu notiek vien\u0101 un taj\u0101 pa\u0161\u0101 reli\u0123iskaj\u0101 likum\u0101 vai starp vienu reli\u0123isko likumu un citu, k\u0101 m\u0113s min\u0113j\u0101m iepriek\u0161\u0113jos piem\u0113ros.<\/h1><\/div><\/div>

Piem\u0113ram, \u0101rsts, kur\u0161 s\u0101k \u0101rst\u0113t savu pacientu ar noteikt\u0101m z\u0101l\u0113m un p\u0113c tam pak\u0101peniski palielina vai samazina devu \u0101rst\u0113\u0161anas ietvaros, tiek uzskat\u012bts par gudru. Dievam pieder augst\u0101kais piem\u0113rs, un atce\u013co\u0161o un atcelto pantu esam\u012bba isl\u0101ma likumos ir da\u013ca no Visvaren\u0101 Rad\u012bt\u0101ja gudr\u012bbas.<\/h1><\/div><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101ds ir st\u0101sts par Kor\u0101na sav\u0101k\u0161anu Abu Bakra vald\u012b\u0161anas laik\u0101 un t\u0101 sadedzin\u0101\u0161anu Usmana vald\u012b\u0161anas laik\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Pravietis atst\u0101ja Kor\u0101nu autentisku un pierakst\u012btu savu l\u012bdzgaitnieku rok\u0101s, lai vi\u0146i to var\u0113tu deklam\u0113t un m\u0101c\u012bt citiem. Kad Abu Bakrs (lai All\u0101hs ir ar vi\u0146u apmierin\u0101ts) p\u0101r\u0146\u0113ma kalif\u0101tu, vi\u0146\u0161 pav\u0113l\u0113ja \u0161os manuskriptus sav\u0101kt un novietot vienuviet, lai tos var\u0113tu izmantot. Usmana vald\u012b\u0161anas laik\u0101 vi\u0146\u0161 pav\u0113l\u0113ja sadedzin\u0101t da\u017e\u0101du provin\u010du l\u012bdzgaitnieku rok\u0101s eso\u0161\u0101s kopijas un manuskriptus, kas bija da\u017e\u0101dos dialektos. Vi\u0146\u0161 nos\u016bt\u012bja vi\u0146iem jaunas kopijas, kas bija identiskas Pravie\u0161a atst\u0101tajam un Abu Bakra apkopotajam ori\u0123in\u0101leksempl\u0101ram. Tas nodro\u0161in\u0101ja, ka visas provinces atsauktos uz vienu un to pa\u0161u ori\u0123in\u0101lu un vien\u012bgo Pravie\u0161a atst\u0101to kopiju.<\/h1>

Kor\u0101ns ir palicis t\u0101ds, k\u0101ds tas ir, bez jebk\u0101d\u0101m izmai\u0146\u0101m vai p\u0101rveidojumiem. Tas vienm\u0113r ir bijis ar musulma\u0146iem cauri gadsimtiem, un vi\u0146i to ir izplat\u012bju\u0161i sav\u0101 starp\u0101 un skait\u012bju\u0161i l\u016bg\u0161an\u0101s.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai Kor\u0101n\u0101 teiktais ir pretrun\u0101 ar eksperiment\u0101lo zin\u0101tni?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ms nav pretrun\u0101 ar eksperiment\u0101lo zin\u0101tni. Patie\u0161\u0101m, daudzi Rietumu zin\u0101tnieki, kas netic\u0113ja Dievam, caur saviem zin\u0101tniskajiem atkl\u0101jumiem secin\u0101ja, ka Rad\u012bt\u0101ja eksistence ir neizb\u0113gama, kas vi\u0146us noveda pie \u0161\u012bs paties\u012bbas. Isl\u0101ms prioritiz\u0113 sapr\u0101ta un dom\u0101\u0161anas lo\u0123iku un aicina uz kontempl\u0101ciju un p\u0101rdom\u0101m par Visumu.<\/h1>

Isl\u0101ms aicina visus cilv\u0113kus apcer\u0113t Dieva z\u012bmes un Vi\u0146a rad\u012bbas br\u012bnumus, ce\u013cot pa zemi, nov\u0113rot Visumu, izmantot sapr\u0101tu un vingrin\u0101ties dom\u0101\u0161an\u0101 un lo\u0123ik\u0101. Tas pat aicina m\u016bs atk\u0101rtoti p\u0101rskat\u012bt savu redzesloku un iek\u0161\u0113jo pasauli. M\u0113s neizb\u0113gami atrad\u012bsim mekl\u0113t\u0101s atbildes un neizb\u0113gami tic\u0113sim Rad\u012bt\u0101ja eksistencei. M\u0113s sasniegsim piln\u012bgu p\u0101rliec\u012bbu un p\u0101rliec\u012bbu, ka \u0161is Visums tika rad\u012bts ar r\u016bp\u012bbu, ar m\u0113r\u0137i un ir pak\u013cauts m\u0113r\u0137im. Galu gal\u0101 m\u0113s non\u0101ksim pie isl\u0101ma piespriest\u0101 secin\u0101juma: nav cita dieva k\u0101 vien Dievs.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cVi\u0146\u0161, kas rad\u012bja septi\u0146as debesis sl\u0101\u0146os. Vis\u017e\u0113lsird\u012bg\u0101 rad\u012bb\u0101 tu neredzi nek\u0101du pretrunu. T\u0101p\u0113c paskaties v\u0113lreiz; vai tu redzi k\u0101du tr\u016bkumu? Tad paskaties v\u0113lreiz. Tava redze atgriez\u012bsies pie tevis pazem\u012bga, kam\u0113r t\u0101 b\u016bs nogurusi.\u201d [127] (Al-Mulk: 3-4).<\/h1>

\u201cM\u0113s vi\u0146iem r\u0101d\u012bsim M\u016bsu z\u012bmes pie apv\u0101r\u0161\u0146a un vi\u0146os pa\u0161os, l\u012bdz vi\u0146iem k\u013c\u016bs skaidrs, ka t\u0101 ir paties\u012bba. Vai j\u016bsu Kungam nepietiek ar to, ka Vi\u0146\u0161 ir visu lietu Liecinieks?\u201d [128]. (Fussilat: 53)<\/h1>

\u201cPatiesi, debesu un zemes rad\u012b\u0161an\u0101, nakts un dienas mai\u0146\u0101, ku\u0123os, kas ku\u0123o pa j\u016bru ar to, kas n\u0101k par labu cilv\u0113kiem, un \u016bden\u012b, ko Dievs s\u016bta no debes\u012bm, t\u0101d\u0113j\u0101di dodot dz\u012bv\u012bbu zemei p\u0113c t\u0101s nedz\u012bv\u012bbas un izkaisot taj\u0101 visu veidu kust\u012bgas rad\u012bbas, un v\u0113ju virz\u012b\u0161an\u0101 un m\u0101ko\u0146u kontrol\u0113 starp debes\u012bm un zemi, ir z\u012bmes cilv\u0113kiem, kas dom\u0101.\u201d [129] (Al-Baqarah: 164)<\/h1>

\u201cUn Vi\u0146\u0161 jums ir pak\u013c\u0101vis nakti un dienu, sauli un m\u0113nesi, un zvaigznes ir pak\u013cautas p\u0113c Vi\u0146a pav\u0113les. Patie\u0161\u0101m, taj\u0101 ir z\u012bmes cilv\u0113kiem, kas dom\u0101.\u201d [130] (An-Nahl: 12)<\/h1>

\u201cUn debesis M\u0113s uzc\u0113l\u0101m ar sp\u0113ku, un patiesi, M\u0113s t\u0101s papla\u0161in\u0101m.\u201d[131] (Adh-Dhariyat: 47).<\/h1>

\u201cVai neesat redz\u0113ju\u0161i, ka All\u0101hs s\u016bta \u016bdeni no debes\u012bm un liek tam pl\u016bst k\u0101 avotiem zem\u0113? Tad Vi\u0146\u0161 t\u0101d\u0113j\u0101di rada da\u017e\u0101du kr\u0101su ve\u0123et\u0101ciju; tad t\u0101 iz\u017e\u016bst, un j\u016bs redzat, ka t\u0101 k\u013c\u016bst dzeltena; tad Vi\u0146\u0161 to padara par saus\u0101m drup\u0101m. Patie\u0161\u0101m, tas ir atg\u0101din\u0101jums tiem, kas saprot.\u201d [132] (Az-Zumar: 21). \u016adens cikls, k\u0101 to atkl\u0101jusi m\u016bsdienu zin\u0101tne, tika aprakst\u012bts pirms 500 gadiem. Pirms tam cilv\u0113ki tic\u0113ja, ka \u016bdens n\u0101k no oke\u0101na un ies\u016bcas zem\u0113, t\u0101d\u0113j\u0101di veidojot avotus un grunts\u016bde\u0146us. Tika ar\u012b uzskat\u012bts, ka mitrums augsn\u0113 kondens\u0113jas, veidojot \u016bdeni. Savuk\u0101rt Kor\u0101ns skaidri paskaidroja, k\u0101 \u016bdens veidoj\u0101s pirms 1400 gadiem.<\/h1>

\u201eVai tie, kas netic, nav redz\u0113ju\u0161i, ka debesis un zeme bija vienots veselums, un M\u0113s t\u0101s atdal\u012bj\u0101m un no \u016bdens rad\u012bj\u0101m visu dz\u012bvo? Vai tad vi\u0146i netic\u0113s?\u201d [133] (Al-Anbiya: 30). Tikai m\u016bsdienu zin\u0101tne ir sp\u0113jusi atkl\u0101t, ka dz\u012bv\u012bba radusies \u016bden\u012b un ka pirm\u0101s \u0161\u016bnas pamatsast\u0101vda\u013ca ir \u016bdens. \u0160\u012b inform\u0101cija, k\u0101 ar\u012b l\u012bdzsvars augu valst\u012bb\u0101, nebija zin\u0101ma nemusulma\u0146iem. Kor\u0101ns to izmanto, lai pier\u0101d\u012btu, ka pravietis Muhameds nerun\u0101 no sav\u0101m v\u0113lm\u0113m.<\/h1>

\u201eUn M\u0113s patiesi esam rad\u012bju\u0161i cilv\u0113ku no m\u0101la ekstrakta. Tad M\u0113s vi\u0146u ievietoj\u0101m k\u0101 spermas pilienu stingr\u0101 m\u0101jokl\u012b. Tad M\u0113s spermas pilienu p\u0101rv\u0113rt\u0101m par pielipu\u0161u recekli, tad M\u0113s recekli p\u0101rv\u0113rt\u0101m par miesas gabalu, tad M\u0113s miesas gabalu p\u0101rv\u0113rt\u0101m par kauliem, tad M\u0113s p\u0101rkl\u0101j\u0101m kaulus ar miesu, tad M\u0113s vi\u0146u att\u012bst\u012bj\u0101m par citu rad\u012bjumu. T\u0101p\u0113c lai ir sv\u0113t\u012bts All\u0101hs, lab\u0101kais no rad\u012bt\u0101jiem.\u201d [134] (Al-Mu\u2019minun: 12\u201314). Kan\u0101die\u0161u zin\u0101tnieks K\u012bts M\u016brs ir viens no pasaules iev\u0113rojam\u0101kajiem anatomiem un embriologiem. Vi\u0146am ir izcila akad\u0113misk\u0101 karjera, kas aptver daudzas universit\u0101tes, un vi\u0146\u0161 ir vad\u012bjis daudzas starptautiskas zin\u0101tnisk\u0101s biedr\u012bbas, piem\u0113ram, Kan\u0101das un Amerikas Savienoto Valstu Anatomu un embriologu biedr\u012bbu un Dz\u012bv\u012bbas zin\u0101t\u0146u savien\u012bbas padomi. Vi\u0146\u0161 ir ar\u012b iev\u0113l\u0113ts par Kan\u0101das Karalisk\u0101s Medic\u012bnas biedr\u012bbas, Starptautisk\u0101s \u0160\u016bnu zin\u0101t\u0146u akad\u0113mijas, Amerikas Anatomu asoci\u0101cijas un Panamerik\u0101\u0146u Anatomijas savien\u012bbas biedru. 1980. gad\u0101 K\u012bts M\u016brs pazi\u0146oja par savu piev\u0113r\u0161anos isl\u0101mam p\u0113c tam, kad bija izlas\u012bjis Sv\u0113to Kor\u0101nu un pantus, kuros apspriesta aug\u013ca att\u012bst\u012bba, kas rad\u0101s pirms visas m\u016bsdienu zin\u0101tnes. Vi\u0146\u0161 atst\u0101sta savu piev\u0113r\u0161an\u0101s st\u0101stu, sakot: "Mani uzaicin\u0101ja apmekl\u0113t Starptautisko zin\u0101tnisko br\u012bnumu konferenci, kas notika Maskav\u0101 20. gadsimta 70. gadu beig\u0101s. Kam\u0113r da\u017ei musulma\u0146u zin\u0101tnieki p\u0101rskat\u012bja kosmiskos pantus, \u012bpa\u0161i pantu: "Vi\u0146\u0161 vada lietu no debes\u012bm uz zemi. Tad t\u0101 pacelsies pie Vi\u0146a dien\u0101, kuras garums ir t\u016bksto\u0161 gadu no tiem, ko j\u016bs skait\u0101t."" (Surat As-Sajdah, 5. pants). Musulma\u0146u zin\u0101tnieki turpin\u0101ja st\u0101st\u012bt citus pantus, kuros apspriesta aug\u013ca un cilv\u0113ka att\u012bst\u012bba. T\u0101 k\u0101 man bija liela interese uzzin\u0101t vair\u0101k par citiem Kor\u0101na pantiem, es turpin\u0101ju klaus\u012bties un nov\u0113rot. \u0160ie panti bija sp\u0113c\u012bga atbilde ikvienam un \u012bpa\u0161i ietekm\u0113ja mani. Es s\u0101ku just, ka tas ir tas, ko es v\u0113los, un es to biju mekl\u0113jis daudzus gadus, izmantojot laboratorijas, p\u0113t\u012bjumus un m\u016bsdienu tehnolo\u0123ijas. Tom\u0113r tas, ko atnesa Kor\u0101ns, bija visaptvero\u0161s un piln\u012bgs pirms tehnolo\u0123iju un zin\u0101tnes par\u0101d\u012b\u0161an\u0101s.<\/h1>

\u201cAk, cilv\u0113ce, ja j\u016bs \u0161aub\u0101ties par Aug\u0161\u0101mcel\u0161anos, tad patiesi M\u0113s j\u016bs rad\u012bj\u0101m no putek\u013ciem, tad no spermas piliena, tad no pielipu\u0161a recek\u013ca, tad no miesas gabala \u2013 izveidota un neizveidota \u2013, lai M\u0113s jums to var\u0113tu paskaidrot. Un M\u0113s liekam, kam v\u0113lamies, palikt dzemd\u0113s noteiktu laiku; tad M\u0113s j\u016bs lai\u017eam pasaul\u0113 k\u0101 b\u0113rnu, un tad [tas ir] [v\u0113l viens] [periods], lai j\u016bs var\u0113tu sasniegt savu [piln\u012bgo] sp\u0113ku. Un starp jums ir tas, kas tiek pa\u0146emts [n\u0101v\u0113], un starp jums ir tas, kas tiek atgriezts nicin\u0101t\u0101k\u0101 st\u0101vokl\u012b.\u201d \u201cVeselu m\u016b\u017eu, lai vi\u0146\u0161 neko nezin\u0101tu p\u0113c tam, kad ir ieguvis zin\u0101\u0161anas. Un j\u016bs redzat zemi neaugl\u012bgu, bet, kad M\u0113s p\u0101r to s\u016bt\u0101m lietu, t\u0101 tr\u012bc, briest un aug [bag\u0101t\u012bgi] no visiem skaistiem p\u0101riem.\u201d [135] (Al-Had\u017es: 5). \u0160is ir prec\u012bzs embrion\u0101l\u0101s att\u012bst\u012bbas cikls, ko atkl\u0101jusi m\u016bsdienu zin\u0101tne.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

P\u0113d\u0113jais pravietis\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKas ir pravietis Muhameds, un k\u0101di ir pier\u0101d\u012bjumi par vi\u0146a v\u0113st\u012bjuma patiesumu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Pravietis Muhameds, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, ir: Muhameds ibn Abdullah ibn Abdul Muttalib ibn Hashims, no ar\u0101bu Kurei\u0161u cilts, kur\u0161 dz\u012bvoja Mek\u0101, un vi\u0146\u0161 ir no I\u0161ma\u0113la, \u0100brah\u0101ma d\u0113la, Dieva drauga, p\u0113cte\u010diem.<\/h1>

K\u0101 min\u0113ts Vecaj\u0101 Der\u012bb\u0101, Dievs apsol\u012bja sv\u0113t\u012bt Isma\u0113lu un no vi\u0146a p\u0113cn\u0101c\u0113jiem rad\u012bt lielu tautu.<\/h1>

\u201cKas attiecas uz I\u0161ma\u0113lu, Es tevi esmu par vi\u0146u dzird\u0113jis. Redzi, Es vi\u0146u sv\u0113t\u012b\u0161u un dar\u012b\u0161u augl\u012bgu un \u013coti vairo\u0161u; vi\u0146\u0161 dzemdin\u0101s divpadsmit vado\u0146us, un Es vi\u0146u padar\u012b\u0161u par lielu tautu.\u201d[136] (Vec\u0101 Der\u012bba, 1. Mozus 17:20).<\/h1>

\u0160is ir viens no sp\u0113c\u012bg\u0101kajiem pier\u0101d\u012bjumiem tam, ka I\u0161ma\u0113ls bija \u0100brah\u0101ma likum\u012bgs d\u0113ls, miers lai ir ar vi\u0146u (Vec\u0101 Der\u012bba, 1.\u00a0Mozus 16:11).<\/h1>

\u201cUn T\u0101 Kunga e\u0146\u0123elis vi\u0146ai sac\u012bja: \u201cRedzi, tu esi gr\u016bta un dzemd\u0113si d\u0113lu, un tu vi\u0146a v\u0101rdu nosauksi I\u0161ma\u0113ls, jo Tas Kungs ir dzird\u0113jis tavu b\u0113du.\u201d\u201d [137]. (Vec\u0101 Der\u012bba, 1. Mozus 16:3).<\/h1>

\u201cTad S\u0101ra, \u0100brah\u0101ma sieva, pa\u0146\u0113ma \u0113\u0123iptieti Hagaru, savu kalponi, p\u0113c tam, kad \u0100brah\u0101ms bija nodz\u012bvojis desmit gadus Kana\u0101na zem\u0113, un deva vi\u0146u \u0100brah\u0101mam par sievu.\u201d[138]<\/h1>

Pravietis Muhameds piedzima Mek\u0101. Vi\u0146a t\u0113vs nomira pirms vi\u0146a dzim\u0161anas. Vi\u0146a m\u0101te nomira, kad vi\u0146\u0161 bija mazs b\u0113rns, t\u0101p\u0113c par vi\u0146u r\u016bp\u0113j\u0101s vi\u0146a vect\u0113vs. P\u0113c tam nomira vi\u0146a vect\u0113vs, t\u0101p\u0113c par vi\u0146u r\u016bp\u0113j\u0101s vi\u0146a t\u0113vocis Abu Talibs.<\/h1>

Vi\u0146\u0161 bija paz\u012bstams ar savu god\u012bgumu un uzticam\u012bbu. Vi\u0146\u0161 nepiedal\u012bj\u0101s nezin\u0101\u0161anas \u013cau\u017eu sabiedr\u012bb\u0101, neiesaist\u012bj\u0101s ar vi\u0146iem izklaid\u0113s un sp\u0113l\u0113s, nedejoja un nedzied\u0101ja, nelietoja alkoholu un neatbalst\u012bja to. Tad pravietis s\u0101ka doties uz kalnu net\u0101lu no Mekas (Hira alu), lai piel\u016bgtu. Tad \u0161aj\u0101 viet\u0101 pie vi\u0146a n\u0101ca atkl\u0101sme, un pie vi\u0146a n\u0101ca e\u0146\u0123elis no Visvaren\u0101 Dieva. E\u0146\u0123elis vi\u0146am sac\u012bja: "Lasi." Lasi, un pravietis neprata ne las\u012bt, ne rakst\u012bt, t\u0101p\u0113c pravietis teica: Es neesmu las\u012bt\u0101js - tas ir, es nezinu, k\u0101 las\u012bt - t\u0101p\u0113c \u0137\u0113ni\u0146\u0161 atk\u0101rtoja l\u016bgumu, un vi\u0146\u0161 teica: Es neesmu las\u012bt\u0101js, t\u0101p\u0113c \u0137\u0113ni\u0146\u0161 atk\u0101rtoja l\u016bgumu otro reizi, un vi\u0146\u0161 vi\u0146u cie\u0161i tur\u0113ja pie sevis, l\u012bdz vi\u0146\u0161 bija izsmelts, tad vi\u0146\u0161 teica: Lasi, un vi\u0146\u0161 teica: Es neesmu las\u012bt\u0101js - tas ir, es nezinu, k\u0101 las\u012bt - tre\u0161o reizi vi\u0146\u0161 vi\u0146am teica: "Lasi sava Kunga v\u0101rd\u0101, kur\u0161 rad\u012bja (1) Rad\u012bja cilv\u0113ku no recek\u013ca (2) Lasi, un tavs Kungs ir Visd\u0101sn\u0101kais (3), kur\u0161 m\u0101c\u012bja ar spalvu (4) M\u0101c\u012bja cilv\u0113kam to, ko vi\u0146\u0161 nezin\u0101ja" [139]. (Al-Alaq: 1-5).<\/h1>

Pier\u0101d\u012bjumi par vi\u0146a praviet\u012bbas patiesumu:<\/h1>

M\u0113s to atrodam vi\u0146a biogr\u0101fij\u0101, jo vi\u0146\u0161 bija paz\u012bstams k\u0101 god\u012bgs un uzticams cilv\u0113ks. Visvarenais Dievs teica:<\/h1>

\u201cUn tu neesi skait\u012bjis t\u0101s priek\u0161\u0101 nevienu rakstu vietu, nedz ar\u012b esi to ierakst\u012bjis ar savu labo roku. Tad viltot\u0101jiem b\u016btu radu\u0161\u0101s \u0161aubas.\u201d[140] (Al-Ankabut: 48).<\/h1>

V\u0113stnesis bija pirmais, kas praktiz\u0113ja to, ko sludin\u0101ja, un pamatoja savus v\u0101rdus ar darbiem. Vi\u0146\u0161 nemekl\u0113ja pasaul\u012bgu atl\u012bdz\u012bbu par to, ko sludin\u0101ja. Vi\u0146\u0161 dz\u012bvoja nabadz\u012bgu, d\u0101snu, l\u012bdzj\u016bt\u012bgu un pazem\u012bgu dz\u012bvi. Vi\u0146\u0161 bija vispa\u0161aizliedz\u012bg\u0101kais no visiem un visask\u0113tisk\u0101kais no tiem, kas mekl\u0113ja to, kas bija cilv\u0113kiem. Visvarenais Dievs teica:<\/h1>

\u201cTie ir tie, kurus Dievs ir vad\u012bjis, t\u0101p\u0113c sekojiet vi\u0146u vad\u012bbai. Saki: \u201cEs nel\u016bdzu jums nek\u0101du atl\u012bdz\u012bbu par to. Tas ir tikai atg\u0101din\u0101jums pasaul\u0113m.\u201d\u201d [141] (Al-An\u2019am: 90)<\/h1>

Vi\u0146\u0161 sniedza pier\u0101d\u012bjumus par savas praviet\u012bbas patiesumu caur Sv\u0113t\u0101 Kor\u0101na pantiem, ko Dievs vi\u0146am deva, kas bija vi\u0146u valod\u0101 un tik dai\u013crun\u012bgi un skaidri izrun\u0101ti, ka p\u0101rsniedza cilv\u0113ku runas sp\u0113jas. Visvarenais Dievs teica:<\/h1>

\u201cVai tad vi\u0146i r\u016bp\u012bgi neapl\u016bko Kor\u0101nu? Ja tas b\u016btu no k\u0101da cita, nevis All\u0101ha, vi\u0146i taj\u0101 noteikti b\u016btu atradu\u0161i daudz pretrunu.\u201d [142] (An-Nisa\u2019: 82)<\/h1>

Vai ar\u012b vi\u0146i saka: \u201cVi\u0146\u0161 to ir izdom\u0101jis?\u201d Saki: \u201cTad atnesiet desmit izdom\u0101tas s\u016bras, kas l\u012bdz\u012bgas \u0161im, un piesauciet ikvienu, ko varat, bez Dieva, ja v\u0113laties b\u016bt patiesi.\u201d [143] (Huds: 13)<\/h1>

\u201eBet, ja vi\u0146i tev neatbild, tad ziniet, ka vi\u0146i seko tikai sav\u0101m v\u0113lm\u0113m. Un kur\u0161 gan ir vair\u0101k mald\u012bjies nek\u0101 tas, kur\u0161 seko sav\u0101m v\u0113lm\u0113m bez All\u0101ha vad\u012bbas? Patiesi, All\u0101hs nevada \u013caundarus.\u201d [144] (Al-Kasasa: 50)<\/h1>

Kad Med\u012bn\u0101 cilv\u0113ku grupa izplat\u012bja baumas, ka saule ir aptumsusi pravie\u0161a d\u0113la Ibrahima n\u0101ves d\u0113\u013c, pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) uzrun\u0101ja vi\u0146us un teica pazi\u0146ojumu, kas kalpo k\u0101 v\u0113st\u012bjums visiem tiem, kas joproj\u0101m atbalsta neskait\u0101mus m\u012btus par saules aptumsumiem. Vi\u0146\u0161 to skaidri un stingri pateica pirms vair\u0101k nek\u0101 \u010detrpadsmit gadsimtiem:<\/h1>

\u201cSaule un m\u0113ness ir divas Dieva z\u012bmes. Tie neaptum\u0161ojas neviena n\u0101ves vai dz\u012bv\u012bbas d\u0113\u013c. T\u0101p\u0113c, kad j\u016bs to redzat, tad pasteidzieties atcer\u0113ties Dievu un l\u016bgties.\u201d [145] (Sahih al-Bukhari).<\/h1>

Ja vi\u0146\u0161 b\u016btu viltus pravietis, vi\u0146\u0161 neap\u0161aub\u0101mi b\u016btu izmantojis \u0161o iesp\u0113ju, lai p\u0101rliecin\u0101tu cilv\u0113kus par savu pravietisko identit\u0101ti.<\/h1>

Viens no vi\u0146a pravietisk\u0101s b\u016bt\u012bbas pier\u0101d\u012bjumiem ir vi\u0146a apraksta un v\u0101rda piemin\u0113\u0161ana Vecaj\u0101 Der\u012bb\u0101.<\/h1>

\u201cUn gr\u0101matu dos t\u0101dam, kas neprot las\u012bt, un vi\u0146am sac\u012bs: \u201cLasi \u0161o!\u201d, un vi\u0146\u0161 atbild\u0113s: \u201cEs neprotu las\u012bt.\u201d\u201d[146] (Vec\u0101 Der\u012bba, Jesajas 29:12).<\/h1>

Lai gan musulma\u0146i netic, ka eso\u0161\u0101 Vec\u0101 un Jaun\u0101 Der\u012bba ir no Dieva to sagroz\u012bjuma d\u0113\u013c, vi\u0146i tic, ka ab\u0101m ir pareizs avots, proti, Tora un Eva\u0146\u0123\u0113lijs (ko Dievs atkl\u0101ja saviem pravie\u0161iem: Mozum un J\u0113zum Kristum). T\u0101d\u0113\u013c Vecaj\u0101 un Jaunaj\u0101 Der\u012bb\u0101 var\u0113tu b\u016bt kaut kas no Dieva. Musulma\u0146i tic, ka \u0161is pravietojums, ja tas ir patiess, run\u0101 par pravieti Muhamedu un ir pareiz\u0101s Toras palieka.<\/h1>

V\u0113st\u012bjums, uz kuru aicin\u0101ja pravietis Muhameds, bija t\u012br\u0101 tic\u012bba, kas ir (tic\u012bba vienam Dievam un Vi\u0146a vien\u012bg\u0101 piel\u016bg\u0161ana). \u0160o v\u0113st\u012bjumu sludin\u0101ja visi pravie\u0161i pirms vi\u0146a, un vi\u0146\u0161 to nesa visai cilv\u0113cei. K\u0101 teikts Sv\u0113taj\u0101 Kor\u0101n\u0101:<\/h1>

\u201cSaki: \u201cAk, cilv\u0113ce, patiesi, Es esmu Dieva V\u0113stnesis jums visiem, kam pieder debesu un zemes vald\u012b\u0161ana. Nav cita dieva k\u0101 Vi\u0146\u0161; Vi\u0146\u0161 dod dz\u012bv\u012bbu un izraisa n\u0101vi. T\u0101p\u0113c ticiet Dievam un Vi\u0146a V\u0113stnesim, neizgl\u012btotam pravietim, kur\u0161 tic Dievam un Vi\u0146a v\u0101rdiem, un sekojiet Vi\u0146am, lai j\u016bs tiktu vad\u012bti.\u201d\u201d [147] (Al-A\u2019raf: 158)<\/h1>

Kristus nevienu uz zemes negodin\u0101ja t\u0101, k\u0101 Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, pagodin\u0101ja vi\u0146u.<\/h1>

V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cEs esmu vistuv\u0101kais no cilv\u0113kiem J\u0113zum, Marijas d\u0113lam, s\u0101kum\u0101 un beig\u0101s.\u201d Vi\u0146i teica: \u201cK\u0101 tas ir, ak, Dieva V\u0113stnesi?\u201d Vi\u0146\u0161 teica: \u201cPravie\u0161i ir br\u0101\u013ci no t\u0113va puses, un vi\u0146u m\u0101tes ir da\u017e\u0101das, bet vi\u0146u reli\u0123ija ir viena, t\u0101p\u0113c starp mums (starp J\u0113zu Kristu un mani) nav pravie\u0161a.\u201d [148] (Sahih Muslim).<\/h1>

J\u0113zus Kristus v\u0101rds Kor\u0101n\u0101 ir piemin\u0113ts bie\u017e\u0101k nek\u0101 pravie\u0161a Muhameda v\u0101rds (25 reizes pretstat\u0101 4 reiz\u0113m).<\/h1>

Saska\u0146\u0101 ar Kor\u0101n\u0101 teikto, Marija, J\u0113zus m\u0101te, tika v\u0113rt\u0113ta augst\u0101k par vis\u0101m pasaules sieviet\u0113m.<\/h1>

Marija ir vien\u012bg\u0101, kuras v\u0101rds ir piemin\u0113ts Kor\u0101n\u0101.<\/h1>

Kor\u0101n\u0101 ir vesela sura, kas nosaukta l\u0113dijas Marijas v\u0101rd\u0101.[149] www.fatensabri.com Gr\u0101mata \u201cAn Eye on the Truth\u201d. Faten Sabry.<\/h1>

\u0160is ir viens no liel\u0101kajiem vi\u0146a patiesuma pier\u0101d\u012bjumiem, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru. Ja vi\u0146\u0161 b\u016btu viltus pravietis, vi\u0146\u0161 b\u016btu piemin\u0113jis savu sievu, m\u0101tes vai meitu v\u0101rdus. Ja vi\u0146\u0161 b\u016btu viltus pravietis, vi\u0146\u0161 neb\u016btu godin\u0101jis Kristu vai padar\u012bjis tic\u012bbu Vi\u0146am par musulma\u0146u tic\u012bbas balstu.<\/h1>

Vienk\u0101r\u0161s pravie\u0161a Muhameda sal\u012bdzin\u0101jums ar jebkuru m\u016bsdienu priesteri atkl\u0101s vi\u0146a sirsn\u012bbu. Vi\u0146\u0161 noraid\u012bja visas vi\u0146am pied\u0101v\u0101t\u0101s privil\u0113\u0123ijas, vai t\u0101s b\u016btu bag\u0101t\u012bba, presti\u017es vai pat priestera amats. Vi\u0146\u0161 neuzklaus\u012bja gr\u0113ks\u016bdzes un nepiedeva tic\u012bgo gr\u0113kus. T\u0101 viet\u0101 vi\u0146\u0161 m\u0101c\u012bja saviem sekot\u0101jiem v\u0113rsties tie\u0161i pie Rad\u012bt\u0101ja.<\/h1>

Viens no liel\u0101kajiem pier\u0101d\u012bjumiem vi\u0146a pravietiskuma patiesumam ir vi\u0146a aicin\u0101juma izplat\u012b\u0161an\u0101s, cilv\u0113ku t\u0101 pie\u0146em\u0161ana un Dieva pan\u0101kumi vi\u0146a lab\u0101. Dievs nekad cilv\u0113ces v\u0113stur\u0113 nav devis pan\u0101kumus nevienam, kas viltus veid\u0101 apgalvo par pravietisku.<\/h1>

Ang\u013cu filozofs Tomass K\u0101rlails (1795\u20131881) teica: \u201cJebkuram civiliz\u0113tam indiv\u012bdam \u0161aj\u0101 laikmet\u0101 ir k\u013cuvis par liel\u0101ko apkaunojumu klaus\u012bties to, ko vi\u0146\u0161 dom\u0101, ka isl\u0101ma reli\u0123ija ir meli un ka Muhameds ir kr\u0101pnieks, un ka mums ir j\u0101c\u012bn\u0101s pret \u0161\u0101du smiekl\u012bgu un apkaunojo\u0161u izteikumu izplat\u012b\u0161anos, jo v\u0113st\u012bjums, ko \u0161is V\u0113stnesis sniedza, ir palicis k\u0101 spo\u017ea lampa divpadsmit gadsimtus aptuveni divsimt miljoniem cilv\u0113ku, t\u0101diem k\u0101 m\u0113s, ko rad\u012bjis Dievs, kur\u0161 m\u016bs rad\u012bja. Vai esat k\u0101dreiz redz\u0113ju\u0161i, ak, br\u0101\u013cu grupa, ka melis var rad\u012bt reli\u0123iju un to izplat\u012bt? Dieva v\u0101rd\u0101, ir p\u0101rsteidzo\u0161i, ka melis nevar uzcelt m\u0101ju no \u0137ie\u0123e\u013ciem. Ja vi\u0146\u0161 nezina ka\u013c\u0137a, apmetuma, zemes un taml\u012bdz\u012bgu materi\u0101lu \u012bpa\u0161\u012bbas, tad kas ir t\u0101 m\u0101ja, ko vi\u0146\u0161 ce\u013c? Tas ir tikai gruve\u0161u kaudze un jauktu materi\u0101lu k\u0101pa. J\u0101, tas nav cien\u012bgs palikt uz saviem p\u012bl\u0101riem divpadsmit gadsimtus, apdz\u012bvots divsimt miljoniem dv\u0113se\u013cu, bet tas ir cien\u012bgs, lai t\u0101 p\u012bl\u0101ri sabruktu, t\u0101p\u0113c tas sabr\u016bk, it k\u0101 \u201cT\u0101 neb\u016btu\u201d[150]. Gr\u0101mata\u2026\u201d "Varo\u0146i".<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 pravietis Muhameds sasniedza Jeruzalemi, uzk\u0101pa debes\u012bs un atgriez\u0101s taj\u0101 pa\u0161\u0101 nakt\u012b?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Cilv\u0113ku tehnolo\u0123ijas ir vienlaikus p\u0101rraid\u012bju\u0161as cilv\u0113ku balsi un att\u0113lus uz vis\u0101m pasaules mal\u0101m. Vai cilv\u0113ces Rad\u012bt\u0101js pirms vair\u0101k nek\u0101 1400 gadiem nevar\u0113ja pa\u0146emt Savu Pravieti, gan miesu, gan dv\u0113seli, uz debes\u012bm?[151] Pravietis uzk\u0101pa uz zv\u0113ra, v\u0101rd\u0101 Al-Buraks, muguras. Al-Buraks ir balts, gar\u0161 zv\u0113rs, gar\u0101ks par \u0113zeli un maz\u0101ks par m\u016bli, ar nagu acs gal\u0101, iemauktiem un segliem. Pravie\u0161i, miers lai ir ar vi\u0146iem, j\u0101ja uz t\u0101. (St\u0101sta Al-Bukhari un Muslims)<\/h1>

Izra\u0113las un Mi'rad\u017eas ce\u013cojums notika saska\u0146\u0101 ar Dieva absol\u016bto sp\u0113ku un gribu, kas p\u0101rsniedz m\u016bsu izpratni un at\u0161\u0137iras no visiem mums zin\u0101majiem likumiem. T\u0101s ir Pasau\u013cu Kunga sp\u0113ka z\u012bmes un pier\u0101d\u012bjumi, jo Vi\u0146\u0161 ir Tas, kur\u0161 \u0161os likumus ir ieviesis un noteicis.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c pravietis Muhameds apprec\u0113ja Ai\u0161u, kad vi\u0146a bija jauna?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Sahih Al-Bukhari (visautentisk\u0101kaj\u0101 had\u012bsu gr\u0101mat\u0101) m\u0113s atrodam to, kas run\u0101 par kundzes Ai\u0161as intens\u012bvo m\u012blest\u012bbu pret V\u0113stnesi, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, un m\u0113s atkl\u0101jam, ka vi\u0146a nekad nav s\u016bdz\u0113jusies par \u0161o laul\u012bbu.<\/h1>

Ir d\u012bvaini, ka taj\u0101 laik\u0101 V\u0113stne\u0161a ienaidnieki aps\u016bdz\u0113ja pravieti Muhamedu visne\u017e\u0113l\u012bg\u0101kaj\u0101s aps\u016bdz\u012bb\u0101s, sakot, ka vi\u0146\u0161 ir dzejnieks un \u0101rpr\u0101t\u012bgais, un neviens vi\u0146u par \u0161o st\u0101stu nevainoja, un neviens to nekad nepiemin\u0113ja, iz\u0146emot da\u017eus \u013caunpr\u0101t\u012bgus cilv\u0113kus tagad. \u0160is st\u0101sts ir vai nu viena no ierastaj\u0101m liet\u0101m, pie kur\u0101m cilv\u0113ki taj\u0101 laik\u0101 bija pieradu\u0161i, k\u0101 v\u0113sture mums st\u0101sta par kara\u013ciem, kas apprecas jaun\u0101 vecum\u0101, piem\u0113ram, Jaunavas Marijas vecums krist\u012bgaj\u0101 tic\u012bb\u0101, kad vi\u0146a bija saderin\u0101jusies ar v\u012brieti devi\u0146desmit gadu vecum\u0101, pirms palika st\u0101vokl\u012b ar Kristu, kas bija tuvu l\u0113dijas Ai\u0161as vecumam, kad vi\u0146a apprec\u0113j\u0101s ar V\u0113stnesi. Vai ar\u012b k\u0101 st\u0101sts par Anglijas karalieni Izabellu vienpadsmitaj\u0101 gadsimt\u0101, kura apprec\u0113j\u0101s asto\u0146u gadu vecum\u0101, un citiem[152], vai ar\u012b V\u0113stne\u0161a laul\u012bbu st\u0101sts nenotika t\u0101, k\u0101 vi\u0146i iedom\u0101jas.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai Banu Kuraizas ebreju slakti\u0146\u0161 un band\u012btisma sod\u012b\u0161ana nav necilv\u0113c\u012bga?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Banu Kuraizas ebreji lauza der\u012bbu un apvienoj\u0101s ar politeistiem, lai izn\u012bcin\u0101tu musulma\u0146us, ta\u010du vi\u0146u sazv\u0113rest\u012bba vi\u0146iem pa\u0161iem izr\u0101d\u012bj\u0101s pret\u0113ja. Sods par nodev\u012bbu un der\u012bbu lau\u0161anu, kas noteikts vi\u0146u \u0161ariat\u0101, tika piem\u0113rots vi\u0146iem piln\u012bb\u0101 p\u0113c tam, kad Dieva V\u0113stnesis \u013c\u0101va vi\u0146iem izv\u0113l\u0113ties k\u0101du, kas ties\u0101s vi\u0146u lietu, proti, vienu no V\u0113stne\u0161a pavado\u0146iem. Vi\u0146\u0161 l\u0113ma, ka vi\u0146iem j\u0101piem\u0113ro vi\u0146u \u0161ariat\u0101 noteiktais sods [153]. Isl\u0101ma v\u0113sture\u201d (2\/307\u2013318).<\/h1>

K\u0101ds sods saska\u0146\u0101 ar Apvienoto N\u0101ciju Organiz\u0101cijas likumiem m\u016bsdien\u0101s ir paredz\u0113ts nodev\u0113jiem un der\u012bbu lauz\u0113jiem? Iedom\u0101jieties tikai grupu, kas ir ap\u0146\u0113musies nogalin\u0101t j\u016bs, visu j\u016bsu \u0123imeni un nozagt j\u016bsu bag\u0101t\u012bbu? Ko j\u016bs vi\u0146iem b\u016btu izdar\u012bjis? Banu Kuraizas ebreji lauza der\u012bbu un apvienoj\u0101s ar politeistiem, lai izn\u012bcin\u0101tu musulma\u0146us. Ko musulma\u0146iem taj\u0101 laik\u0101 bija j\u0101dara, lai aizsarg\u0101tu sevi? Musulma\u0146i, atbildot uz to, p\u0113c vienk\u0101r\u0161\u0101k\u0101s lo\u0123ikas, izmantoja savas ties\u012bbas uz pa\u0161aizsardz\u012bbu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tReli\u0123ij\u0101 nav piespie\u0161anas, tad k\u0101p\u0113c Dievs saka, lai c\u012bn\u0101mies ar tiem, kas netic Dievam?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Pirmais pants: \u201cReli\u0123ij\u0101 nav piespie\u0161anas. Pareizais ce\u013c\u0161 ir at\u0161\u0137irts no nepareiz\u0101\u2026\u201d [154], nosaka lielu isl\u0101ma principu, kas ir piespie\u0161anas aizliegums reli\u0123ij\u0101. Savuk\u0101rt otrais pants: \u201cC\u012bnieties ar tiem, kas netic Dievam vai Pastarajai dienai\u2026\u201d [155] ir velt\u012bts konkr\u0113tai t\u0113mai, kas saist\u012bta ar tiem, kas nov\u0113r\u0161 cilv\u0113kus no Dieva ce\u013ca un ne\u013cauj citiem pie\u0146emt isl\u0101ma aicin\u0101jumu. T\u0101d\u0113j\u0101di starp abiem pantiem nav re\u0101las pretrunas. (Al-Baqarah: 256). (At-Tawbah: 29).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101m\u0101 tiek nogalin\u0101ts atkrit\u0113js?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Tic\u012bba ir attiec\u012bbas starp kalpu un vi\u0146a Kungu. Ikreiz, kad cilv\u0113ks v\u0113las to p\u0101rtraukt, vi\u0146a lieta ir Dieva zi\u0146\u0101. Bet, kad vi\u0146\u0161 v\u0113las to atkl\u0101ti pasludin\u0101t un izmantot k\u0101 ieganstu c\u012b\u0146ai pret isl\u0101mu, t\u0101 t\u0113la sagroz\u012b\u0161anai un nodo\u0161anai, tad cilv\u0113ka rad\u012bt\u0101s karadarb\u012bbas likumi neizb\u0113gami nosaka, ka vi\u0146\u0161 ir j\u0101nogalina, un neviens tam nepiekr\u012bt.<\/h1>

Probl\u0113mas sakne saist\u012bb\u0101 ar sodu par atkri\u0161anu no tic\u012bbas ir mald\u012bga, ka tie, kas sludina \u0161\u012bs \u0161aubas, tic, ka visas reli\u0123ijas ir vienl\u012bdz pamatotas. Vi\u0146i uzskata, ka tic\u012bba Rad\u012bt\u0101jam, Vi\u0146a piel\u016bg\u0161ana un Vi\u0146a paaugstin\u0101\u0161ana p\u0101ri visiem tr\u016bkumiem un defektiem ir l\u012bdzv\u0113rt\u012bga netic\u012bbai Vi\u0146a eksistencei vai tic\u012bbai, ka Vi\u0146\u0161 ir cilv\u0113ka vai akmens veidol\u0101, vai ka Vi\u0146am ir d\u0113ls \u2014 Dievs ir daudz p\u0101ri tam. \u0160is mald\u012bgais uzskats izriet no tic\u012bbas tic\u012bbas relativit\u0101tei, kas noz\u012bm\u0113, ka visas reli\u0123ijas var\u0113tu b\u016bt patiesas. Tas nav pie\u0146emami nevienam, kur\u0161 saprot lo\u0123ikas pamatus. Ir pa\u0161saprotami, ka tic\u012bba ir pretrun\u0101 ar ateismu un netic\u012bbu. T\u0101p\u0113c ikviens ar stipru tic\u012bbu uzskata, ka paties\u012bbas relativit\u0101tes priek\u0161stats ir lo\u0123iski mu\u013c\u0137\u012bgs un nezino\u0161s. T\u0101p\u0113c nav pareizi uzskat\u012bt divas pretrun\u012bgas tic\u012bbas par ab\u0101m paties\u0101m.<\/h1>

Tom\u0113r tie, kas nov\u0113r\u0161as no paties\u0101s reli\u0123ijas, nekad netiks sod\u012bti par atkri\u0161anu no tic\u012bbas, ja atkl\u0101ti nepazi\u0146os par savu atkri\u0161anu no tic\u012bbas, un vi\u0146i to \u013coti labi zina. Tom\u0113r vi\u0146i pieprasa, lai musulma\u0146u kopiena dotu vi\u0146iem iesp\u0113ju izplat\u012bt savu Dieva un Vi\u0146a V\u0113stne\u0161a izsmieklu bez atbild\u012bbas un k\u016bd\u012bt citus uz netic\u012bbu un nepaklaus\u012bbu. Piem\u0113ram, tas ir kaut kas t\u0101ds, ko neviens \u0137\u0113ni\u0146\u0161 uz zemes sav\u0101 valst\u012bb\u0101 nepie\u0146emtu, piem\u0113ram, ja k\u0101ds no vi\u0146a \u013caud\u012bm noliegtu \u0137\u0113ni\u0146a eksistenci vai izsmietu vi\u0146u vai k\u0101du no vi\u0146a sv\u012btas, vai ja k\u0101ds no vi\u0146a \u013caud\u012bm vi\u0146am pied\u0113v\u0113tu kaut ko t\u0101du, kas neatbilst vi\u0146a \u0137\u0113ni\u0146a amatam, nemaz nerun\u0101jot par \u0137\u0113ni\u0146u \u0137\u0113ni\u0146a, visu lietu Rad\u012bt\u0101ja un Kunga st\u0101vokli.<\/h1>

Da\u017ei cilv\u0113ki ar\u012b uzskata, ka, ja musulmanis izdara zaimo\u0161anu, sods tiek izpild\u012bts nekav\u0113joties. Paties\u012bba ir t\u0101da, ka past\u0101v attaisnojumi, kas var liegt vi\u0146am visp\u0101r tikt pasludin\u0101tam par zaimot\u0101ju, piem\u0113ram, nezin\u0101\u0161ana, interpret\u0101cija, piespie\u0161ana un k\u013c\u016bda. \u0160\u012b iemesla d\u0113\u013c liel\u0101k\u0101 da\u013ca zin\u0101tnieku ir uzsv\u0113ru\u0161i nepiecie\u0161am\u012bbu aicin\u0101t atkrit\u0113ju no\u017e\u0113lot gr\u0113kus, \u0146emot v\u0113r\u0101 vi\u0146a apjukuma iesp\u0113jam\u012bbu paties\u012bbas zin\u0101\u0161an\u0101s. Iz\u0146\u0113mums ir atkrit\u0113js, kur\u0161 c\u012bn\u0101s [156]. Ibn Kudamahs al-Mughni.<\/h1>

Musulma\u0146i iztur\u0113j\u0101s pret lieku\u013ciem k\u0101 pret musulma\u0146iem, un vi\u0146iem tika pie\u0161\u0137irtas visas musulma\u0146u ties\u012bbas, lai gan Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) vi\u0146us pazina un bija pazi\u0146ojis biedram Hudhajfam vi\u0146u v\u0101rdus. Tom\u0113r lieku\u013ci atkl\u0101ti nepauda savu netic\u012bbu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tJ\u0113zus nec\u012bn\u012bj\u0101s ar saviem ienaidniekiem, tad k\u0101p\u0113c pravietis Muhameds bija c\u012bn\u012bt\u0101js?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Pravietis Mozus bija c\u012bn\u012bt\u0101js, un D\u0101vids bija c\u012bn\u012bt\u0101js. Mozus un Muhameds, miers lai ir ar vi\u0146iem, abi p\u0101r\u0146\u0113ma politisko un pasaul\u012bgo lietu gro\u017eus, un katrs no vi\u0146iem n\u0101ca no pag\u0101nu sabiedr\u012bbas. Mozus vad\u012bja savu tautu no \u0112\u0123iptes, bet Muhameds n\u0101ca uz Jatribu. Pirms tam vi\u0146a sekot\u0101ji n\u0101ca uz Abes\u012bniju, b\u0113got no politisk\u0101s un milit\u0101r\u0101s ietekmes valst\u012bs, no kur\u0101m vi\u0146i bija aizb\u0113gu\u0161i ar savu reli\u0123iju. At\u0161\u0137ir\u012bba J\u0113zus aicin\u0101jum\u0101, miers lai ir ar vi\u0146u, ir t\u0101, ka tas bija adres\u0113ts nepag\u0101niem, proti, ebrejiem (at\u0161\u0137ir\u012bb\u0101 no Mozus un Muhameda, kuru vide bija pag\u0101niska: \u0112\u0123ipte un ar\u0101bu valstis). Tas padar\u012bja apst\u0101k\u013cus arvien gr\u016bt\u0101kus. P\u0101rmai\u0146as, ko piepras\u012bja Mozus un Muhameda, miers lai ir ar vi\u0146iem, bija radik\u0101las un visaptvero\u0161as, un t\u0101 bija milz\u012bga kvalitat\u012bva p\u0101reja no pag\u0101nisma uz monoteismu.<\/h1>

Pravie\u0161a Muhameda laik\u0101 notiku\u0161o karu upuru skaits nep\u0101rsniedza t\u016bkstoti cilv\u0113ku, un tie bija pa\u0161aizsardz\u012bbas nol\u016bkos, rea\u0123\u0113jot uz agresiju vai aizst\u0101vot reli\u0123iju. Tikm\u0113r upuru skaits, kas krita reli\u0123ijas v\u0101rd\u0101 notiku\u0161o karu rezult\u0101t\u0101 cit\u0101s reli\u0123ij\u0101s, bija miljonos.<\/h1>

Pravie\u0161a Muhameda \u017e\u0113last\u012bba, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, bija redzama ar\u012b Mekas iekaro\u0161anas un Visvaren\u0101 Dieva pilnvaro\u0161anas dien\u0101, kad vi\u0146\u0161 teica: "\u0160odien ir \u017e\u0113last\u012bbas diena." Vi\u0146\u0161 izdeva visp\u0101r\u0113ju ap\u017e\u0113lo\u0161anu Kurai\u0161iem, kuri nebija taup\u012bju\u0161i p\u016bles, lai nodar\u012btu p\u0101ri musulma\u0146iem, atbildot uz vi\u0146u vardarb\u012bbu ar laipn\u012bbu un uz vi\u0146u nodar\u012bto \u013caunumu ar labu iztur\u0113\u0161anos.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cLabais darbs un \u013caunais nav vien\u0101di. Atvairiet \u013caunumu ar to, kas ir lab\u0101ks, un, l\u016bk, tas, starp kuru un jums bija naids, (k\u013c\u016bs) par uztic\u012bgu draugu.\u201d[157] (Fussilat: 34).<\/h1>

Starp dievbij\u012bgo \u012bpa\u0161\u012bb\u0101m Visvarenais Dievs teica:<\/h1>

\u201c\u2026un tie, kas savald\u0101s ar dusm\u0101m un piedod cilv\u0113kiem \u2013 un All\u0101hs m\u012bl laba dar\u012bt\u0101jus.\u201d [158] (Al Imran: 134).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Paties\u0101s reli\u0123ijas izplat\u012b\u0161ana\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKas ir d\u017eih\u0101ds?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

D\u017eih\u0101ds noz\u012bm\u0113 c\u012b\u0146u pret sevi, lai attur\u0113tos no gr\u0113kiem, m\u0101tes c\u012b\u0146u, lai iztur\u0113tu gr\u016btniec\u012bbas s\u0101pes, studenta uzc\u012bt\u012bbu m\u0101c\u012bb\u0101s, c\u012b\u0146u, aizst\u0101vot savu bag\u0101t\u012bbu, godu un reli\u0123iju, pat neatlaid\u012bba piel\u016bgsmes darbos, piem\u0113ram, gav\u0113n\u012b un laik\u0101 l\u016bgt\u0101, tiek uzskat\u012bta par d\u017eih\u0101da veidu.<\/h1>

M\u0113s atkl\u0101jam, ka d\u017eih\u0101da noz\u012bme nav, k\u0101 da\u017ei to saprot, nevain\u012bgu un mierm\u012bl\u012bgu nemusulma\u0146u nogalin\u0101\u0161ana.<\/h1>

Isl\u0101ms augstu v\u0113rt\u0113 dz\u012bv\u012bbu. Nav at\u013cauts c\u012bn\u012bties pret mierm\u012bl\u012bgiem cilv\u0113kiem un civiliedz\u012bvot\u0101jiem. \u012apa\u0161ums, b\u0113rni un sievietes ir j\u0101aizsarg\u0101 pat kara laik\u0101. T\u0101pat nav at\u013cauts sakrop\u013cot vai krop\u013cot miru\u0161os, jo tas nav da\u013ca no isl\u0101ma \u0113tikas.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201eAll\u0101hs neaizliedz jums b\u016bt taisn\u012bgiem pret tiem, kas nec\u012bn\u0101s ar jums reli\u0123ijas d\u0113\u013c un neizdzen j\u016bs no j\u016bsu m\u0101j\u0101m, b\u016bt taisn\u012bgiem pret vi\u0146iem un r\u012bkoties pret vi\u0146iem taisn\u012bgi. Patie\u0161\u0101m, All\u0101hs m\u012bl tos, kas r\u012bkojas taisn\u012bgi. All\u0101hs aizliedz jums tikai padar\u012bt vi\u0146us par sabiedrotajiem tiem, kas c\u012bn\u0101s ar jums reli\u0123ijas d\u0113\u013c, izdzen j\u016bs no j\u016bsu m\u0101j\u0101m un pal\u012bdz j\u016bsu izraid\u012b\u0161an\u0101. Un tie, kas vi\u0146us padara par sabiedrotajiem, ir tie, kas dara \u013caunumu.\u201d [159] (Al-Mumtahanah: 8-9).<\/h1>

\u201cT\u0101p\u0113c M\u0113s noteic\u0101m Izra\u0113la b\u0113rniem, ka ikviens, kas nogalina dv\u0113seli, iz\u0146emot dv\u0113seles vai zemes samait\u0101t\u012bbas d\u0113\u013c, ir t\u0101, it k\u0101 vi\u0146\u0161 b\u016btu nogalin\u0101jis visu cilv\u0113ci. Un ikviens, kas gl\u0101bj dz\u012bv\u012bbu, ir t\u0101, it k\u0101 vi\u0146\u0161 b\u016btu gl\u0101bis visu cilv\u0113ci. Un patiesi, M\u016bsu v\u0113stne\u0161i n\u0101ca pie vi\u0146iem ar skaidriem pier\u0101d\u012bjumiem; un p\u0113c tam daudzi no vi\u0146iem patie\u0161\u0101m ir p\u0101rk\u0101p\u0113ji uz zemes.\u201d[160] (Al-Ma'idah: 32)<\/h1>

Nemusulmanis ir viens no \u010detriem:<\/h1>

Musta'min: tas, kuram ir dota dro\u0161\u012bba.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn, ja k\u0101ds no politeistiem mekl\u0113 j\u016bsu aizsardz\u012bbu, pie\u0161\u0137iriet vi\u0146am aizsardz\u012bbu, lai vi\u0146\u0161 var\u0113tu dzird\u0113t Dieva v\u0101rdu, un tad pavadiet vi\u0146u uz dro\u0161u vietu. Tas ir t\u0101p\u0113c, ka vi\u0146i ir tauta, kas nezina.\u201d [161] (At-Tawbah: 6).<\/h1>

Der\u012bbas sl\u0113dz\u0113js: persona, ar kuru musulma\u0146i ir nosl\u0113gu\u0161i der\u012bbu par c\u012b\u0146as p\u0101rtrauk\u0161anu.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cBet, ja vi\u0146i p\u0113c savas der\u012bbas lauz\u012bs savus zv\u0113restus un uzbruks j\u016bsu reli\u0123ijai, tad c\u012bnieties pret netic\u012bbas vado\u0146iem. Patie\u0161\u0101m, vi\u0146iem nav zv\u0113resta. Varb\u016bt vi\u0146i mit\u0113sies.\u201d[162] (At-Tawbah: 12)<\/h1>

Dhimmi: Dhimma noz\u012bm\u0113 der\u012bba. Dhimmi ir nemusulma\u0146i, kas ir nosl\u0113gu\u0161i l\u012bgumu ar musulma\u0146iem par d\u017eizijas (nodok\u013ca) maks\u0101\u0161anu un noteiktu nosac\u012bjumu iev\u0113ro\u0161anu apmai\u0146\u0101 pret uztic\u012bbu savai reli\u0123ijai un dro\u0161\u012bbas un aizsardz\u012bbas sa\u0146em\u0161anu. T\u0101 ir neliela summa, kas tiek maks\u0101ta atbilsto\u0161i vi\u0146u l\u012bdzek\u013ciem, un tiek \u0146emta tikai no tiem, kas ir sp\u0113j\u012bgi, nevis no citiem. Tie ir br\u012bvi, pieaugu\u0161i v\u012brie\u0161i, kas c\u012bn\u0101s, iz\u0146emot sievietes, b\u0113rnus un gar\u012bgi slimos. Vi\u0146i ir pak\u013c\u0101v\u012bgi, kas noz\u012bm\u0113, ka vi\u0146i ir pak\u013cauti dievi\u0161\u0137ajam likumam. Tikm\u0113r nodoklis, ko m\u016bsdien\u0101s maks\u0101 miljoniem cilv\u0113ku, ietver visus indiv\u012bdus un liel\u0101s summ\u0101s apmai\u0146\u0101 pret valsts r\u016bp\u0113m par vi\u0146u liet\u0101m, kam\u0113r vi\u0146i pa\u0161i ir pak\u013cauti \u0161im cilv\u0113ku rad\u012btajam likumam.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cC\u012bnieties ar tiem, kas netic Dievam un Pastarajai dienai un neuzskata par nelikum\u012bgu to, ko Dievs un Vi\u0146a V\u0113stnesis ir padar\u012bju\u0161i nelikum\u012bgu, un nepie\u0146em paties\u012bbas reli\u0123iju no to cilv\u0113ku vidus, kuriem ir doti Raksti \u2013 l\u012bdz vi\u0146i, b\u016bdami pak\u013cauti, no rokas nemaks\u0101 d\u017eizu.\u201d[163] (At-Tawbah: 29)<\/h1>

Muharibs: Vi\u0146\u0161 ir tas, kur\u0161 pasludina karu musulma\u0146iem. Vi\u0146am nav ne der\u012bbas, ne aizsardz\u012bbas, ne dro\u0161\u012bbas. Vi\u0146i ir tie, par kuriem Visvarenais Dievs teica:<\/h1>

\u201cUn c\u012bnieties ar vi\u0146iem, l\u012bdz vairs neb\u016bs vaj\u0101\u0161anu un reli\u0123ija pieder\u0113s tikai Dievam. Bet, ja vi\u0146i mit\u0113sies, tad patiesi Dievs redz, ko vi\u0146i dara.\u201d [164] (Al-Anfal: 39)<\/h1>

Mums j\u0101c\u012bn\u0101s tikai ar karot\u0101ju \u0161\u0137iru. Dievs nav pav\u0113l\u0113jis nogalin\u0101t, bet gan c\u012bn\u012bties, un starp abiem past\u0101v liela at\u0161\u0137ir\u012bba. \u0160eit c\u012b\u0146a noz\u012bm\u0113 konfront\u0101ciju kar\u0101 starp vienu c\u012bn\u012bt\u0101ju un otru pa\u0161aizsardz\u012bbas nol\u016bkos, un to nosaka visi pozit\u012bvie likumi.<\/h1>

Visvarenais Dievs teica:<\/h1>

"Un c\u012bnieties All\u0101ha ce\u013c\u0101 ar tiem, kas c\u012bn\u0101s pret jums, bet nep\u0101rk\u0101pj likumus. Patiesi, All\u0101ham nepat\u012bk p\u0101rk\u0101p\u0113ji." [165] (Al-Baqarah: 190)<\/h1>

Bie\u017ei dzirdam no nemusulma\u0146u monoteistiem, ka vi\u0146i netic nevienas reli\u0123ijas past\u0101v\u0113\u0161anai uz zemes, kas pasludina "nav cita dieva k\u0101 vien Dievs". Vi\u0146i tic\u0113ja, ka musulma\u0146i piel\u016bdz Muhamedu, kristie\u0161i piel\u016bdz Kristu, bet budisti piel\u016bdz Budu, un ka reli\u0123ijas, ko vi\u0146i atrada uz zemes, nesakr\u012bt ar to, kas ir vi\u0146u sird\u012bs.<\/h1>

\u0160eit m\u0113s redzam isl\u0101ma iekarojumu noz\u012bmi, kurus daudzi gaid\u012bja un joproj\u0101m gaida ar nepaciet\u012bbu. Vi\u0146u m\u0113r\u0137is bija sludin\u0101t monoteisma v\u0113sti tikai "reli\u0123ij\u0101 nav piespie\u0161anas" robe\u017e\u0101s. Tas tika pan\u0101kts, respekt\u0113jot citu cilv\u0113ku sv\u0113tumu un pildot savus pien\u0101kumus pret valsti apmai\u0146\u0101 pret uztic\u012bbu savai tic\u012bbai un nodro\u0161inot vi\u0146iem dro\u0161\u012bbu un aizsardz\u012bbu. Tas notika ar \u0112\u0123iptes, Andal\u016bzijas un daudzu citu zemju iekaro\u0161anu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai isl\u0101ms pie\u013cauj pa\u0161n\u0101v\u012bbas oper\u0101cijas un atalgo t\u0101s ar houri debes\u012bs?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ir nelo\u0123iski, ka dz\u012bv\u012bbas Dev\u0113js pav\u0113l sa\u0146\u0113m\u0113jam to at\u0146emt un at\u0146emt nevain\u012bgu cilv\u0113ku dz\u012bv\u012bbas bez vainas apzi\u0146as, kad Vi\u0146\u0161 saka: \u201cUn nenogaliniet sevi pa\u0161i\u201d [166], un citos pantos, kas aizliedz dv\u0113seles nogalin\u0101\u0161anu, iz\u0146emot attaisnojo\u0161u r\u012bc\u012bbu, piem\u0113ram, atrieb\u012bbu vai agresijas atvair\u012b\u0161anu, nep\u0101rk\u0101pjot sv\u0113tumus vai nenogalinot sevi un nepak\u013caujot sevi izn\u012bc\u012bbai, lai kalpotu t\u0101du grupu interes\u0113m, kur\u0101m nav nek\u0101da sakara ar reli\u0123iju vai t\u0101s m\u0113r\u0137iem, un kas att\u0101lin\u0101s t\u0101lu no \u0161\u012bs liel\u0101s reli\u0123ijas tolerances un mor\u0101les. Parad\u012bzes sv\u0113tlaimi nevajadz\u0113tu b\u016bv\u0113t, balstoties tikai uz \u0161auru skat\u012bjumu uz houri ieg\u016b\u0161anu, jo Parad\u012bze ietver to, ko neviena acs nav redz\u0113jusi, neviena auss nav dzird\u0113jusi un neviena cilv\u0113ka sirds nav iedom\u0101jusies. (An-Nisa: 29)<\/h1>

M\u016bsdienu jaunatne, kas c\u012bn\u0101s ar ekonomiskiem apst\u0101k\u013ciem un nesp\u0113j nodro\u0161in\u0101t laul\u012bb\u0101m nepiecie\u0161amos finan\u0161u l\u012bdzek\u013cus, ir viegls upuris tiem, kas veicina \u0161\u012bs apkaunojo\u0161\u0101s darb\u012bbas, \u012bpa\u0161i tiem, kas ir atkar\u012bgi un cie\u0161 no psiholo\u0123iskiem trauc\u0113jumiem. Ja tie, kas veicina \u0161o ideju, b\u016btu patiesi sirsn\u012bgi, vi\u0146iem b\u016btu lab\u0101k s\u0101kt ar sevi, pirms s\u016bt\u012bt jaunus v\u012brie\u0161us \u0161aj\u0101 misij\u0101.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai isl\u0101ms tika izplat\u012bts ar zobenu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

V\u0101rds "zobens" Sv\u0113taj\u0101 Kor\u0101n\u0101 nav piemin\u0113ts ne reizi. Valstis, kur\u0101s isl\u0101ma v\u0113stur\u0113 nekad nav biju\u0161i kari, ir t\u0101s, kur\u0101s m\u016bsdien\u0101s dz\u012bvo liel\u0101k\u0101 da\u013ca pasaules musulma\u0146u, piem\u0113ram, Indon\u0113zija, Indija, \u0136\u012bna un citas. To apliecina kristie\u0161u, hinduistu un citu tic\u012bgo kl\u0101tb\u016btne musulma\u0146u iekarotaj\u0101s valst\u012bs l\u012bdz pat \u0161ai dienai, savuk\u0101rt musulma\u0146u ir maz nemusulma\u0146u koloniz\u0113taj\u0101s valst\u012bs. \u0160iem kariem bija rakstur\u012bgs genoc\u012bds, kas piespieda cilv\u0113kus, gan tuvu, gan t\u0101lu, piev\u0113rsties savai tic\u012bbai, piem\u0113ram, krusta kari un citi kari.<\/p>

\u017den\u0113vas Universit\u0101tes direktors Edu\u0101rs Montets lekcij\u0101 teica: \u201cIsl\u0101ms ir strauji izplato\u0161a reli\u0123ija, kas izplat\u0101s pati no sevis, bez jebk\u0101da organiz\u0113tu centru atbalsta. Tas ir t\u0101p\u0113c, ka katrs musulmanis p\u0113c dabas ir mision\u0101rs. Musulmanis ir \u013coti tic\u012bgs, un vi\u0146a tic\u012bbas intensit\u0101te p\u0101r\u0146em vi\u0146a sirdi un pr\u0101tu. \u0160\u012b ir isl\u0101ma \u012bpa\u0161\u012bba, k\u0101da nepiem\u012bt nevienai citai reli\u0123ijai. \u0160\u012b iemesla d\u0113\u013c j\u016bs redzat musulmani, dedz\u012bgu tic\u012bb\u0101, sludina savu reli\u0123iju, lai kur vi\u0146\u0161 dotos un lai kur vi\u0146\u0161 apmestos, un nodod intens\u012bvas tic\u012bbas lip\u012bgo vielu visiem pag\u0101niem, ar kuriem vi\u0146\u0161 saskaras. Papildus tic\u012bbai isl\u0101ms ir saska\u0146\u0101 ar soci\u0101lajiem un ekonomiskajiem apst\u0101k\u013ciem, un tam piem\u012bt p\u0101rsteidzo\u0161a sp\u0113ja piel\u0101goties videi un veidot vidi atbilsto\u0161i \u0161\u012bs sp\u0113c\u012bg\u0101s reli\u0123ijas pras\u012bb\u0101m.\u201d[167] Al-Hadiqa ir izcilas literat\u016bras un dai\u013crun\u012bgas gudr\u012bbas kr\u0101jums. Suleimans ibn Salihs al-Khara\u0161i.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Isl\u0101ma ideolo\u0123ija\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai isl\u0101m\u0101 ir sv\u0113tie un taisn\u012bgie cilv\u0113ki? Vai musulma\u0146i god\u0101 pravie\u0161a Muhameda pavado\u0146us?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Musulmanis seko taisn\u012bgo un pravie\u0161a l\u012bdzgaitnieku piem\u0113ram, m\u012bl vi\u0146us un cen\u0161as b\u016bt taisn\u012bgs t\u0101pat k\u0101 vi\u0146i. Vi\u0146\u0161 piel\u016bdz tikai Dievu, t\u0101pat k\u0101 vi\u0146i, bet vi\u0146\u0161 vi\u0146us nesv\u0113t\u012b un nepadara par starpnieku starp sevi un Dievu.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...un lai da\u017ei no mums neie\u0146em citus par kungiem Dieva viet\u0101...\u201c [168]. (Al Imran: 64).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai isl\u0101m\u0101 im\u0101ms ir l\u012bdz\u012bgs priesterim kristiet\u012bb\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

V\u0101rds "im\u0101ms" noz\u012bm\u0113 k\u0101du, kur\u0161 vada savu tautu l\u016bg\u0161an\u0101 vai vi\u0146u lietu p\u0101rraudz\u012bb\u0101 un vad\u012b\u0161an\u0101. T\u0101 nav reli\u0123iska pak\u0101pe, kas ierobe\u017eota ar konkr\u0113t\u0101m person\u0101m. Isl\u0101m\u0101 nav nek\u0101das \u0161\u0137iras vai priester\u012bbas. Reli\u0123ija ir paredz\u0113ta visiem. Cilv\u0113ki Dieva priek\u0161\u0101 ir vienl\u012bdz\u012bgi k\u0101 \u0137emmes zobi. Nav at\u0161\u0137ir\u012bbas starp ar\u0101biem un ne-ar\u0101biem, iz\u0146emot dievbij\u012bbu un labos darbus. Cilv\u0113ks, kur\u0161 visvair\u0101k ir peln\u012bjis vad\u012bt l\u016bg\u0161anu, ir tas, kur\u0161 vislab\u0101k iegaum\u0113 un zina nepiecie\u0161amos noteikumus, kas saist\u012bti ar l\u016bg\u0161anu. Lai cik lielu cie\u0146u musulma\u0146i izr\u0101d\u012btu im\u0101mam, vi\u0146\u0161 nekad neuzklaus\u012bs gr\u0113ks\u016bdzes un nepiedos gr\u0113kus, at\u0161\u0137ir\u012bb\u0101 no priestera.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cVi\u0146i ir \u0146\u0113mu\u0161i savus rab\u012bnus un m\u016bkus par kungiem Dieva viet\u0101, k\u0101 ar\u012b [ar\u012b] Mesiju, Marijas d\u0113lu. Un vi\u0146iem netika pav\u0113l\u0113ts piel\u016bgt nevienu citu Dievu k\u0101 vien vienu. Nav cita dieva k\u0101 Vi\u0146\u0161. Vi\u0146\u0161 ir paaugstin\u0101ts p\u0101ri tam, ko vi\u0146i Vi\u0146am pied\u0113v\u0113.\u201d [170] (At-Tawbah: 31).<\/h1>

Isl\u0101ms uzsver pravie\u0161u nek\u013c\u016bd\u012bgumu taj\u0101, ko vi\u0146i nodod Dievam. Neviens priesteris vai sv\u0113tais nav nek\u013c\u016bd\u012bgs un nesa\u0146em atkl\u0101smes. Isl\u0101m\u0101 ir stingri aizliegts mekl\u0113t pal\u012bdz\u012bbu vai l\u016bgt to k\u0101dam citam, iz\u0146emot Dievu, pat no pa\u0161iem pravie\u0161iem, jo tas, kam kaut k\u0101 nav, to nevar dot. K\u0101 cilv\u0113ks var l\u016bgt pal\u012bdz\u012bbu k\u0101dam citam, iz\u0146emot sevi pa\u0161u, ja vi\u0146\u0161 pats sev nevar pal\u012bdz\u0113t? L\u016bgt pal\u012bdz\u012bbu Visvarenajam Dievam vai k\u0101dam citam ir pazemojo\u0161i. Vai ir sapr\u0101t\u012bgi piel\u012bdzin\u0101t \u0137\u0113ni\u0146u vi\u0146a vienk\u0101r\u0161ajai tautai, l\u016bdzot? Sapr\u0101ts un lo\u0123ika piln\u012bb\u0101 atsp\u0113ko \u0161o uzskatu. L\u016bgt pal\u012bdz\u012bbu k\u0101dam citam, iz\u0146emot Dievu, ir tic\u012bbas visvaren\u0101 Dieva eksistencei apg\u0101\u0161ana. Tie\u0161i politeisms ir pretrun\u0101 ar isl\u0101mu un ir liel\u0101kais no gr\u0113kiem.<\/h1>

Visvarenais Dievs sac\u012bja V\u0113stne\u0161a m\u0113l\u0113:<\/h1>

\u201cSaki: \u201cMan nepieder nedz mans labums, nedz \u013caunums, iz\u0146emot to, ko v\u0113las All\u0101hs. Un, ja es b\u016btu zin\u0101jis neredzamo, es b\u016btu var\u0113jis ieg\u016bt daudz laba, un nek\u0101ds \u013caunums mani neb\u016btu sk\u0101ris. Es esmu tikai br\u012bdin\u0101t\u0101js un labas v\u0113sts nes\u0113js tic\u012bgajiem.\u201d\u201d [171] (Al-A\u2019raf: 188)<\/h1>

Vi\u0146\u0161 ar\u012b teica:<\/h1>

\u201cSaki: \u201cEs esmu tikai cilv\u0113ks, t\u0101pat k\u0101 tu. Man ir atkl\u0101ts, ka tavs Dievs ir viens Dievs. T\u0101p\u0113c, kas cer uz tik\u0161anos ar savu Kungu, lai dara labu darbu un nepiesaista nevienu sava Kunga piel\u016bgsm\u0113.\u201d\u201d [172] (Al-Kahf: 110)<\/h1>

\u201cUn ka mo\u0161ejas ir dom\u0101tas Dievam, t\u0101p\u0113c nepiesauciet nevienu kop\u0101 ar Dievu.\u201d [173] (Al-Jinn: 18).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Dievs s\u016bta cilv\u0113ku v\u0113stne\u0161us, tie\u0161i t\u0101dus pa\u0161us k\u0101 vi\u0146i pa\u0161i, nevis e\u0146\u0123e\u013cus?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Cilv\u0113kiem ir piem\u0113rots t\u0101ds cilv\u0113ks k\u0101 vi\u0146i, kas run\u0101 ar vi\u0146iem vi\u0146u valod\u0101 un ir vi\u0146iem paraugs. Ja pie vi\u0146iem k\u0101 v\u0113stnesis tiktu s\u016bt\u012bts e\u0146\u0123elis un dar\u012btu to, kas vi\u0146iem sag\u0101d\u0101ja gr\u016bt\u012bbas, vi\u0146i apgalvotu, ka vi\u0146\u0161 ir e\u0146\u0123elis, kas var izdar\u012bt to, ko vi\u0146i nevar.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cSaki: \u201cJa pa zemi dro\u0161i staig\u0101tu e\u0146\u0123e\u013ci, M\u0113s noteikti b\u016btu s\u016bt\u012bju\u0161i pie vi\u0146iem no debes\u012bm e\u0146\u0123eli k\u0101 v\u0113stnesi.\u201d\u201d [174] (Al-Isra\u2019: 95)<\/h1>

\u201cUn, ja M\u0113s vi\u0146u b\u016btu rad\u012bju\u0161i par e\u0146\u0123eli, M\u0113s vi\u0146u b\u016btu rad\u012bju\u0161i par cilv\u0113ku un p\u0101rkl\u0101tu vi\u0146us ar to, ko vi\u0146i p\u0101rkl\u0101j.\u201d [175] (Al-An\u2019am: 9).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101di ir pier\u0101d\u012bjumi tam, ka Rad\u012bt\u0101js sazin\u0101s ar Savu rad\u012bbu caur atkl\u0101smi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Pier\u0101d\u012bjumi par Dieva sazi\u0146u ar Savu rad\u012bbu caur atkl\u0101smi:<\/h1>

1. Gudr\u012bba: Piem\u0113ram, ja cilv\u0113ks uzce\u013c m\u0101ju un p\u0113c tam to pamet, neg\u016bstot labumu sev, citiem vai pat saviem b\u0113rniem, m\u0113s dabiski uzskat\u012btu vi\u0146u par nepr\u0101t\u012bgu vai nenorm\u0101lu. T\u0101p\u0113c \u2014 un Dievs ir augst\u0101kais piem\u0113rs \u2014 ir pa\u0161saprotami, ka Visuma rad\u012b\u0161an\u0101 un visa debes\u012bs un uz zemes pak\u013cau\u0161an\u0101 cilv\u0113cei ir gudr\u012bba.<\/h1>

2. Instinkts: Cilv\u0113ka dv\u0113sel\u0113 ir sp\u0113c\u012bga iedzimta tieksme zin\u0101t savu izcelsmi, savas eksistences avotu un savas eksistences m\u0113r\u0137i. Cilv\u0113ka daba vienm\u0113r mudina mekl\u0113t savas eksistences c\u0113loni. Tom\u0113r cilv\u0113ks viens pats nevar saskat\u012bt sava Rad\u012bt\u0101ja \u012bpa\u0161\u012bbas, savas eksistences m\u0113r\u0137i un savu likteni, iz\u0146emot ar \u0161o neredzamo sp\u0113ku iejauk\u0161anos, caur v\u0113stne\u0161u s\u016bt\u012b\u0161anu, lai atkl\u0101tu mums \u0161o paties\u012bbu.<\/h1>

M\u0113s redzam, ka daudzas tautas ir atradu\u0161as savu ce\u013cu cauri debesu v\u0113st\u012bjumiem, kam\u0113r citas tautas joproj\u0101m mald\u0101s, mekl\u0113jot paties\u012bbu, un vi\u0146u dom\u0101\u0161ana ir apst\u0101jusies pie zemes materi\u0101lajiem simboliem.<\/h1>

3. \u0112tika: M\u016bsu sl\u0101pes p\u0113c \u016bdens liecina par \u016bdens esam\u012bbu, pirms m\u0113s par t\u0101 esam\u012bbu zin\u0101j\u0101m, un m\u016bsu ilgas p\u0113c taisn\u012bguma liecina par Taisn\u012bg\u0101 esam\u012bbu.<\/h1>

Cilv\u0113ks, kur\u0161 ir liecinieks \u0161\u012bs dz\u012bves tr\u016bkumiem un netaisn\u012bbai, ko cilv\u0113ki pastr\u0101d\u0101 viens pret otru, nav p\u0101rliecin\u0101ts, ka dz\u012bve var beigties ar apspied\u0113ja gl\u0101b\u0161anu un apspiesto ties\u012bbu at\u0146em\u0161anu. Dr\u012bz\u0101k cilv\u0113ks j\u016bt mierin\u0101jumu un p\u0101rliec\u012bbu, kad vi\u0146am tiek pied\u0101v\u0101ta ideja par aug\u0161\u0101mcel\u0161anos, p\u0113cn\u0101ves dz\u012bvi un atrieb\u012bbu. Neap\u0161aub\u0101mi, cilv\u0113ku, kur\u0161 tiks saukts pie atbild\u012bbas par savu r\u012bc\u012bbu, nevar atst\u0101t bez vad\u012bbas un nor\u0101d\u012bjumiem, bez iedro\u0161in\u0101juma vai iebied\u0113\u0161anas. T\u0101 ir reli\u0123ijas loma.<\/h1>

Pa\u0161reiz\u0113jo monoteistisko reli\u0123iju eksistence, kuru sekot\u0101ji tic sava avota dievi\u0161\u0137\u012bbai, tiek uzskat\u012bta par tie\u0161u pier\u0101d\u012bjumu Rad\u012bt\u0101ja sazi\u0146ai ar cilv\u0113ci. Pat ja ateisti noliedz, ka Pasau\u013cu Kungs s\u016bt\u012bja v\u0113stne\u0161us vai dievi\u0161\u0137as gr\u0101matas, to pati eksistence un izdz\u012bvo\u0161ana ir pietiekama, lai kalpotu par sp\u0113c\u012bgu pier\u0101d\u012bjumu vienai paties\u012bbai: cilv\u0113ces neizs\u012bksto\u0161ajai v\u0113lmei sazin\u0101ties ar Dievu un apmierin\u0101t savu iedzimto tuk\u0161umu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Starp isl\u0101mu un kristiet\u012bbu\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja attiec\u012bb\u0101 uz iedzimto gr\u0113ku?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

M\u0101c\u012bba, ko Dievs iem\u0101c\u012bja cilv\u0113cei, pie\u0146emot \u0100dama, cilv\u0113ces t\u0113va, gr\u0113ku no\u017e\u0113lu par \u0113\u0161anu no aizliegt\u0101 koka, ir pirm\u0101 Pasau\u013cu Kunga piedo\u0161ana cilv\u0113cei. K\u0101 tic kristie\u0161i, no \u0100dama mantotam gr\u0113kam nav nek\u0101das j\u0113gas. Nevienai dv\u0113selei neb\u016bs j\u0101nes citas dv\u0113seles nasta. Katram cilv\u0113kam b\u016bs j\u0101nes savs gr\u0113ks vienam pa\u0161am. Tas ir no Pasau\u013cu Kunga \u017e\u0113last\u012bbas pret mums, jo cilv\u0113ks piedzimst \u0161\u0137\u012bsts un bezgr\u0113c\u012bgs un ir atbild\u012bgs par savu r\u012bc\u012bbu jau no pubert\u0101tes vecuma.<\/h1>

Cilv\u0113ks netiks saukts pie atbild\u012bbas par gr\u0113ku, ko vi\u0146\u0161 nav izdar\u012bjis, un vi\u0146\u0161 sasniegs pest\u012b\u0161anu tikai caur savu tic\u012bbu un labiem darbiem. Dievs cilv\u0113kam deva dz\u012bv\u012bbu un gribu tikt p\u0101rbaud\u012btam un attaisnotam, un vi\u0146\u0161 ir atbild\u012bgs tikai par savu r\u012bc\u012bbu.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...Un neviens nastas nes\u0113js nenes\u012bs cita nastu. Tad j\u016bs atgriez\u012bsities pie sava Kunga, un Vi\u0146\u0161 jums past\u0101st\u012bs, ko j\u016bs agr\u0101k dar\u012bj\u0101t. Patiesi, Vi\u0146\u0161 zina to, kas ir j\u016bsu kr\u016bt\u012bs.\u201d[176] (Az-Zumar: 7).<\/h1>

Vecaj\u0101 Der\u012bb\u0101 ir teikts sekojo\u0161ais:<\/h1>

\u201cT\u0113vi netiks sod\u012bti ar n\u0101vi b\u0113rnu d\u0113\u013c, nedz b\u0113rni netiks sod\u012bti ar n\u0101vi t\u0113vu d\u0113\u013c. Ikviens tiks sod\u012bts ar n\u0101vi savu pa\u0161a gr\u0113ku d\u0113\u013c.\u201d[177] (5.\u00a0Mozus 24:16).<\/h1>

Piedo\u0161ana nav nesavienojama ar taisn\u012bgumu, un taisn\u012bgums neliedz piedo\u0161anai un \u017e\u0113lsird\u012bbai.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja par Kristus krust\u0101 si\u0161anu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Dievs Rad\u012bt\u0101js ir dz\u012bvs, pa\u0161pietiekams, bag\u0101ts un varens. Vi\u0146am nebija j\u0101mirst pie krusta Kristus veidol\u0101 cilv\u0113ces lab\u0101, k\u0101 tic kristie\u0161i. Vi\u0146\u0161 ir Tas, kur\u0161 pie\u0161\u0137ir vai at\u0146em dz\u012bv\u012bbu. T\u0101p\u0113c Vi\u0146\u0161 nenomira, nedz ar\u012b aug\u0161\u0101mc\u0113l\u0101s. Vi\u0146\u0161 ir Tas, kur\u0161 aizsarg\u0101ja un izgl\u0101ba Savu V\u0113stnesi J\u0113zu Kristu no nogalin\u0101\u0161anas un krust\u0101 si\u0161anas, t\u0101pat k\u0101 Vi\u0146\u0161 aizsarg\u0101ja Savu V\u0113stnesi \u0100brah\u0101mu no uguns un Mozu no faraona un vi\u0146a karav\u012briem, un t\u0101pat k\u0101 Vi\u0146\u0161 vienm\u0113r dara ar Saviem taisn\u012bgajiem kalpiem, tos aizsarg\u0101jot un saglab\u0101jot.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201eUn vi\u0146u teiciens: \u201eM\u0113s esam nogalin\u0101ju\u0161i Mesiju, J\u0113zu, Marijas d\u0113lu, Dieva v\u0113stnesi.\u201d Bet vi\u0146i Vi\u0146u nenogalin\u0101ja, nedz ar\u012b sita krust\u0101, bet vi\u0146iem t\u0101 \u0161\u0137ita. Un patie\u0161\u0101m, tie, kas par to \u0161\u0137iras, par to \u0161aub\u0101s. Vi\u0146iem nav nek\u0101du zin\u0101\u0161anu par to, iz\u0146emot pie\u0146\u0113mumu seko\u0161anu. Un vi\u0146i Vi\u0146u noteikti nenogalin\u0101ja. (157) Dr\u012bz\u0101k Dievs Vi\u0146u paaugstin\u0101ja l\u012bdz Sev. Un Dievs vienm\u0113r ir Augsts Varen\u012bb\u0101 un Gudr\u012bb\u0101.\u201d [178] (An-Nisa\u2019: 157-158).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c musulmanis neprec savu meitu ar ebreju vai kristieti?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Musulma\u0146u v\u012brs respekt\u0113 savas kristietes vai ebreju sievas s\u0101kotn\u0113jo reli\u0123iju, vi\u0146as gr\u0101matu un v\u0113stnesi. Paties\u012bb\u0101 vi\u0146a tic\u012bba bez t\u0101 nav piepild\u012bta, un vi\u0146\u0161 dod vi\u0146ai br\u012bv\u012bbu praktiz\u0113t savus ritu\u0101lus. Pret\u0113jais nav taisn\u012bba. Kad kristietis vai ebrejs tic, ka nav cita dieva k\u0101 vien Dievs un ka Muhameds ir Dieva v\u0113stnesis, m\u0113s izprecin\u0101m savas meitas vi\u0146am.<\/h1>

Isl\u0101ms ir tic\u012bbas papildin\u0101jums un pabeig\u0161ana. Piem\u0113ram, ja musulmanis v\u0113las piev\u0113rsties kristiet\u012bbai, vi\u0146am j\u0101zaud\u0113 tic\u012bba Muhamedam un Kor\u0101nam, k\u0101 ar\u012b tie\u0161\u0101s attiec\u012bbas ar Pasaules Kungu, ticot Tr\u012bsvien\u012bbai un v\u0113r\u0161oties pie priesteriem, m\u0101c\u012bt\u0101jiem un citiem. Ja vi\u0146\u0161 v\u0113las piev\u0113rsties j\u016bdaismam, vi\u0146am j\u0101zaud\u0113 tic\u012bba Kristum un patiesajam Eva\u0146\u0123\u0113lijam, pat ja nevienam visp\u0101r nav iesp\u0113jams piev\u0113rsties j\u016bdaismam, jo t\u0101 ir nacion\u0101la reli\u0123ija, nevis univers\u0101la, un taj\u0101 visspilgt\u0101k izpau\u017eas nacion\u0101listiskais fan\u0101tisms.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Isl\u0101ma civiliz\u0101cijas at\u0161\u0137ir\u012bbas\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 izc\u0113l\u0101s isl\u0101ma civiliz\u0101cija?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ma civiliz\u0101cija ir labi iztur\u0113jusies pret savu Rad\u012bt\u0101ju un ir nost\u0101d\u012bjusi attiec\u012bbas starp Rad\u012bt\u0101ju un Vi\u0146a rad\u012bb\u0101m pareizaj\u0101 viet\u0101 laik\u0101, kad citas cilv\u0113ku civiliz\u0101cijas ir slikti iztur\u0113ju\u0161\u0101s pret Dievu, neticot Vi\u0146am, saistot Vi\u0146a rad\u012bbas ar Vi\u0146u tic\u012bb\u0101 un piel\u016bgsm\u0113 un novietojot Vi\u0146u poz\u012bcij\u0101s, kas neatbilst Vi\u0146a majest\u0101tei un varai.<\/h1>

Patiess musulmanis nejauc civiliz\u0101ciju ar urbaniz\u0101ciju, bet gan iev\u0113ro m\u0113renu pieeju, nosakot, k\u0101 r\u012bkoties ar idej\u0101m un zin\u0101tni, un no\u0161\u0137irot:<\/h1>

Civiliz\u0101cijas elements: to p\u0101rst\u0101v ideolo\u0123iski, racion\u0101li, intelektu\u0101li pier\u0101d\u012bjumi, k\u0101 ar\u012b uzved\u012bbas un mor\u0101l\u0101s v\u0113rt\u012bbas.<\/h1>

Pilsoniskais elements: to p\u0101rst\u0101v zin\u0101tniskie sasniegumi, materi\u0101lie atkl\u0101jumi un r\u016bpnieciskie izgudrojumi.<\/h1>

Vi\u0146\u0161 \u0161\u012bs zin\u0101tnes un izgudrojumus iek\u013cauj savas tic\u012bbas un uzved\u012bbas koncepciju ietvar\u0101.<\/h1>

Grie\u0137u civiliz\u0101cija tic\u0113ja Dieva eksistencei, bet noliedza Vi\u0146a vienot\u012bbu, aprakstot Vi\u0146u ne k\u0101 labv\u0113l\u012bgu, ne k\u0101 kait\u012bgu.<\/h1>

Romas civiliz\u0101cija s\u0101kotn\u0113ji noliedza Rad\u012bt\u0101ju un saist\u012bja Vi\u0146am partnerus, kad pie\u0146\u0113ma kristiet\u012bbu, jo t\u0101s tic\u0113jumi ietv\u0113ra pag\u0101nisma aspektus, tostarp elku piel\u016bg\u0161anu un varas izpausmes.<\/h1>

Pirmsisl\u0101ma persie\u0161u civiliz\u0101cija netic\u0113ja Dievam, piel\u016bdza sauli Vi\u0146a viet\u0101, noliec\u0101s uguns priek\u0161\u0101 un sv\u0113t\u012bja to.<\/h1>

Hinduistu civiliz\u0101cija atteic\u0101s no Rad\u012bt\u0101ja piel\u016bgsmes un piel\u016bdza rad\u012bto Dievu, kas iemiesots Sv\u0113taj\u0101 Tr\u012bsvien\u012bb\u0101 un sast\u0101v no trim dievi\u0161\u0137\u0101m form\u0101m: Dieva Brahmas k\u0101 Rad\u012bt\u0101ja, Dieva Vi\u0161nu k\u0101 Saglab\u0101t\u0101ja un Dieva \u0160ivas k\u0101 Izn\u012bcin\u0101t\u0101ja.<\/h1>

Budistu civiliz\u0101cija noliedza rad\u012bt\u0101ja Dievu un padar\u012bja rad\u012bto Budu par savu dievu.<\/h1>

S\u0101bie\u0161u civiliz\u0101cija bija Gr\u0101matas tauta, kas noliedza savu Kungu un piel\u016bdza plan\u0113tas un zvaigznes, iz\u0146emot da\u017eas monoteistiskas musulma\u0146u sektas, kas min\u0113tas Sv\u0113taj\u0101 Kor\u0101n\u0101.<\/h1>

Lai gan faraonu civiliz\u0101cija Ehnatona vald\u012b\u0161anas laik\u0101 sasniedza augstu monoteisma un Dieva transcendences l\u012bmeni, t\u0101 neatteic\u0101s no antropomorfisma t\u0113lain\u012bbas un Dieva piel\u012bdzin\u0101\u0161anas da\u017eiem Vi\u0146a rad\u012bjumiem, piem\u0113ram, saulei un citiem, kas kalpoja k\u0101 diev\u012bbas simboli. Netic\u012bba Dievam sasniedza kulmin\u0101ciju, kad Mozus laik\u0101 faraons apgalvoja, ka vi\u0146am ir cita dievi\u0161\u0137\u012bba, nevis Dievs, padarot sevi par galveno likumdev\u0113ju.<\/h1>

Ar\u0101bu civiliz\u0101cija, kas atteic\u0101s no Rad\u012bt\u0101ja piel\u016bg\u0161anas un piel\u016bdza elkus.<\/h1>

Krist\u012bg\u0101 civiliz\u0101cija noliedza Dieva absol\u016bto vienot\u012bbu un saist\u012bja ar Vi\u0146u Kristu J\u0113zu un vi\u0146a m\u0101ti Mariju, k\u0101 ar\u012b pie\u0146\u0113ma Tr\u012bsvien\u012bbas doktr\u012bnu, kas ir tic\u012bba vienam Dievam, kas iemiesojies tr\u012bs person\u0101s (T\u0113v\u0101, D\u0113l\u0101 un Sv\u0113taj\u0101 Gar\u0101).<\/h1>

Ebreju civiliz\u0101cija noliedza savu Rad\u012bt\u0101ju, izv\u0113l\u0113j\u0101s savu dievu un padar\u012bja vi\u0146u par nacion\u0101lo dievu, piel\u016bdza te\u013cu un sav\u0101s gr\u0101mat\u0101s aprakst\u012bja Dievu ar cilv\u0113cisk\u0101m \u012bpa\u0161\u012bb\u0101m, kas Vi\u0146am nebija piem\u0113rotas.<\/h1>

Iepriek\u0161\u0113j\u0101s civiliz\u0101cijas bija noriet\u0113, un j\u016bdaisms un kristiet\u012bba bija p\u0101rtapu\u0161as div\u0101s nereli\u0123ioz\u0101s civiliz\u0101cij\u0101s: kapit\u0101lism\u0101 un komunism\u0101. Pamatojoties uz to, k\u0101 \u0161\u012bs divas civiliz\u0101cijas attiec\u0101s pret Dievu un dz\u012bvi gan ideolo\u0123iski, gan intelektu\u0101li, t\u0101s bija atpaliku\u0161as un neatt\u012bst\u012btas, t\u0101m rakstur\u012bgs barbarisms un amoralit\u0101te, neskatoties uz to, ka t\u0101s bija sasniegu\u0161as pilsonisk\u0101, zin\u0101tnisk\u0101 un r\u016bpniecisk\u0101 progresa virsotni. Civiliz\u0101ciju progress netiek m\u0113r\u012bts \u0161\u0101d\u0101 veid\u0101.<\/h1>

Vesel\u012bgas civiliz\u0101cijas progresa standarts balst\u0101s uz racion\u0101liem pier\u0101d\u012bjumiem, pareizu priek\u0161statu par Dievu, cilv\u0113ku, Visumu un dz\u012bv\u012bbu, un pareiza, att\u012bst\u012bta civiliz\u0101cija ir t\u0101, kas noved pie pareiziem priek\u0161statiem par Dievu un Vi\u0146a attiec\u012bb\u0101m ar Savu rad\u012bbu, zin\u0101\u0161an\u0101m par Vi\u0146a eksistences avotu un Vi\u0146a likteni, un novieto \u0161\u012bs attiec\u012bbas pareizaj\u0101 viet\u0101. T\u0101d\u0113j\u0101di m\u0113s non\u0101kam pie fakta, ka isl\u0101ma civiliz\u0101cija ir vien\u012bg\u0101 att\u012bst\u012bt\u0101k\u0101 starp \u0161\u012bm civiliz\u0101cij\u0101m, jo t\u0101 vienk\u0101r\u0161i ir sasniegusi nepiecie\u0161amo l\u012bdzsvaru[179]. Gr\u0101mata "Kapit\u0101lisma un komunisma \u013caunpr\u0101t\u012bga izmanto\u0161ana Dievam" (The Abuse of Capitalism and Communism to God), kuras autors ir profesors Dr. Gazi Enaya.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai t\u0101 nav pretruna, ka isl\u0101ms ir tik lo\u0123isks, kam\u0113r musulma\u0146u st\u0101voklis ir tik nejau\u0161s?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Reli\u0123ija prasa labu mor\u0101li un izvair\u012bties no sliktiem darbiem, un t\u0101p\u0113c da\u017eu musulma\u0146u slikt\u0101 uzved\u012bba ir saist\u012bta ar vi\u0146u kult\u016bras para\u017e\u0101m vai reli\u0123ijas nezin\u0101\u0161anu un novirz\u012b\u0161anos no paties\u0101s reli\u0123ijas.<\/h1>

\u0160aj\u0101 gad\u012bjum\u0101 nav nek\u0101du pretrunu. Vai fakts, ka luksusa automa\u0161\u012bnas vad\u012bt\u0101js izraisa \u0161ausmino\u0161u av\u0101riju, jo neprot pareizas brauk\u0161anas principus, ir pretrun\u0101 ar to, ka automa\u0161\u012bna ir luksusa?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c reli\u0123ija nav atdal\u012bta no valsts un atsauces ir balst\u012btas uz cilv\u0113ku uzskatiem, t\u0101pat k\u0101 Rietumos?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Rietumu pieredze rad\u0101s k\u0101 reakcija uz bazn\u012bcas un valsts domin\u0113jo\u0161o lomu un aliansi p\u0101r tautas sp\u0113j\u0101m un pr\u0101tiem viduslaikos. Isl\u0101ma pasaule nekad nesask\u0101r\u0101s ar \u0161o probl\u0113mu, \u0146emot v\u0113r\u0101 isl\u0101ma sist\u0113mas praktiskumu un lo\u0123iku.<\/h1>

Mums paties\u012bb\u0101 ir nepiecie\u0161ams fiks\u0113ts dievi\u0161\u0137s likums, kas b\u016btu piem\u0113rots cilv\u0113cei visos t\u0101s apst\u0101k\u013cos. Mums nav vajadz\u012bgas atsauces, kas balst\u012btas uz cilv\u0113cisk\u0101m kapr\u012bz\u0113m, v\u0113lm\u0113m un garast\u0101vok\u013ca sv\u0101rst\u012bb\u0101m, k\u0101 tas ir ar aug\u013co\u0161anas, homoseksualit\u0101tes un taml\u012bdz\u012bgu lietu anal\u012bzi. Mums nav vajadz\u012bgas vareno rakst\u012btas atsauces, kas b\u016btu apgr\u016btin\u0101jums v\u0101j\u0101kajiem, k\u0101 tas ir kapit\u0101listiskaj\u0101 sist\u0113m\u0101. Mums nav vajadz\u012bgs komunisms, kas ir pretrun\u0101 ar dabisko tieksmi p\u0113c \u012bpa\u0161umties\u012bb\u0101m.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai isl\u0101ms atz\u012bst demokr\u0101tiju?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Musulmanim ir kaut kas lab\u0101ks par demokr\u0101tiju, proti, \u0160uras sist\u0113ma.<\/h1>

Demokr\u0101tija ir tad, kad j\u016bs \u0146emat v\u0113r\u0101 visu \u0123imenes locek\u013cu viedok\u013cus, piem\u0113ram, likten\u012bg\u0101 l\u0113mum\u0101 par \u0123imeni, neatkar\u012bgi no \u0161\u012b indiv\u012bda pieredzes, vecuma vai gudr\u012bbas, s\u0101kot no b\u0113rna b\u0113rnud\u0101rz\u0101 l\u012bdz gudram vecvec\u0101kam, un, pie\u0146emot l\u0113mumu, j\u016bs izturaties pret vi\u0146u viedok\u013ciem vien\u0101di.<\/h1>

\u0160ura ir: j\u016bs mekl\u0113jat padomu no vec\u0101kajiem, augsta ranga cilv\u0113kiem un tiem, kam ir pieredze par to, kas ir piem\u0113rots vai n\u0113.<\/h1>

At\u0161\u0137ir\u012bba ir \u013coti skaidra, un liel\u0101kais pier\u0101d\u012bjums demokr\u0101tijas pie\u0146em\u0161anas tr\u016bkumiem ir da\u017eu valstu le\u0123itimit\u0101te t\u0101dai r\u012bc\u012bbai, kas pati par sevi ir pret\u0113ja dabai, reli\u0123ijai, para\u017e\u0101m un trad\u012bcij\u0101m, piem\u0113ram, homoseksualit\u0101tei, aug\u013co\u0161anai un cit\u0101m pret\u012bg\u0101m praks\u0113m, tikai lai ieg\u016btu balsu vair\u0101kumu. Un ar daudzaj\u0101m bals\u012bm, kas aicina uz mor\u0101lu dekadenci, demokr\u0101tija ir veicin\u0101jusi amor\u0101lu sabiedr\u012bbu veido\u0161anos.<\/h1>

At\u0161\u0137ir\u012bba starp isl\u0101ma \u0161uru un Rietumu demokr\u0101tiju ir rakstur\u012bga likumdo\u0161anas suverenit\u0101tes avotam. Demokr\u0101tija s\u0101kotn\u0113ji likumdo\u0161anas suverenit\u0101ti nodod tautas un n\u0101cijas rok\u0101s. Kas attiecas uz isl\u0101ma \u0161uru, likumdo\u0161anas suverenit\u0101te s\u0101kotn\u0113ji izriet no Visvaren\u0101 Rad\u012bt\u0101ja l\u0113mumiem, kas ir ietverti \u0161ariat\u0101, kas nav cilv\u0113ka rad\u012bjums. Likumdo\u0161an\u0101 cilv\u0113kam nav ties\u012bbu, iz\u0146emot balst\u012bties uz \u0161o dievi\u0161\u0137o \u0161ariatu, un vi\u0146am ir ar\u012b ties\u012bbas \u012bstenot neatkar\u012bgu spriedumu jaut\u0101jumos, par kuriem nav atkl\u0101ts dievi\u0161\u0137s likums, ar nosac\u012bjumu, ka cilv\u0113ka autorit\u0101ti joproj\u0101m regul\u0113 tas, kas ir likum\u012bgs un nelikum\u012bgs \u0161ariata ietvaros.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tIsl\u0101ma likums ir unik\u0101ls reli\u0123isks likums un nav pretrun\u0101 ar sapr\u0101tu, tad k\u0101p\u0113c ierobe\u017eojumi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Hudud tika ieviesti k\u0101 atturo\u0161s l\u012bdzeklis un sods tiem, kas pl\u0101no izplat\u012bt korupciju uz zemes. Pier\u0101d\u012bjumi liecina, ka tie tiek atcelti nejau\u0161as nogalin\u0101\u0161anas vai z\u0101dz\u012bbas gad\u012bjumos bada un \u0101rk\u0101rt\u0113jas nepiecie\u0161am\u012bbas d\u0113\u013c. Tie netiek piem\u0113roti nepilngad\u012bgajiem, \u0101rpr\u0101t\u012bgajiem vai gar\u012bgi slimajiem. Tie galvenok\u0101rt ir paredz\u0113ti sabiedr\u012bbas aizsardz\u012bbai, un to skarbums ir da\u013ca no interes\u0113m, ko reli\u0123ija sniedz sabiedr\u012bbai, ieguvums, par kuru vajadz\u0113tu priec\u0101ties visiem sabiedr\u012bbas locek\u013ciem. To esam\u012bba ir \u017e\u0113last\u012bba cilv\u0113cei, kas nodro\u0161in\u0101s vi\u0146u dro\u0161\u012bbu. Tikai noziedznieki, band\u012bti un korumpanti iebilstu pret \u0161iem hudud, baidoties par savu dz\u012bv\u012bbu. Da\u017ei no \u0161iem hudud jau ir ietverti cilv\u0113ku rad\u012btos likumos, piem\u0113ram, n\u0101vessods.<\/h1>

Tie, kas apstr\u012bd \u0161os sodus, ir \u0146\u0113mu\u0161i v\u0113r\u0101 noziedznieka intereses un aizmirsu\u0161i sabiedr\u012bbas intereses. Vi\u0146i ir \u017e\u0113loju\u0161i p\u0101ridar\u012bt\u0101ju un atst\u0101ju\u0161i nov\u0101rt\u0101 upuri. Vi\u0146i ir p\u0101rsp\u012bl\u0113ju\u0161i sodu un ignor\u0113ju\u0161i nozieguma smagumu.<\/h1>

Ja vi\u0146i b\u016btu saist\u012bju\u0161i sodu ar noziegumu, vi\u0146i b\u016btu p\u0101rliecin\u0101ti par isl\u0101ma sodu taisn\u012bgumu un to l\u012bdzv\u0113rt\u012bbu pastr\u0101d\u0101tajiem noziegumiem. Piem\u0113ram, ja atceramies zagli, kur\u0161 nakts vid\u016b staig\u0101 mask\u0113joties, uzlau\u017eot sl\u0113dzenes, vicinot ieroci un teroriz\u0113jot nevain\u012bgos, p\u0101rk\u0101pjot m\u0101ju sv\u0113tumu un pl\u0101nojot nogalin\u0101t ikvienu, kas vi\u0146am pretojas, slepkav\u012bba bie\u017ei vien ir iegansts, lai zaglis pabeigtu z\u0101dz\u012bbu vai izvair\u012btos no sek\u0101m, t\u0101p\u0113c vi\u0146\u0161 nogalina bez iz\u0161\u0137ir\u012bbas. Atceroties, piem\u0113ram, \u0161\u012b zag\u013ca r\u012bc\u012bbu, m\u0113s apzin\u0101tos dzi\u013co gudr\u012bbu, kas sl\u0113pjas aiz isl\u0101ma sodu bardz\u012bbas.<\/h1>

Tas pats attiecas uz p\u0101r\u0113jiem sodiem. Mums j\u0101atceras vi\u0146u noziegumi un briesmas, kait\u0113jums, netaisn\u012bba un agresija, ko tie rada, lai m\u0113s var\u0113tu b\u016bt p\u0101rliecin\u0101ti, ka Visvarenais Dievs katram noziegumam ir noteicis atbilsto\u0161u sodu un noteicis nodar\u012bjumam atbilsto\u0161u sodu.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201c\u2026Un j\u016bsu Kungs nevienam nenodara p\u0101ri.\u201d [180] (Al-Kahf: 49)<\/h1>

Pirms prevent\u012bvu sodu ievie\u0161anas isl\u0101ms nodro\u0161in\u0101ja pietiekamus izgl\u012btojo\u0161us un prevent\u012bvus pas\u0101kumus, lai attur\u0113tu noziedzniekus no pastr\u0101d\u0101tajiem noziegumiem, ja vien vi\u0146iem bija racion\u0101la sirds vai l\u012bdzj\u016bt\u012bga dv\u0113sele. Turkl\u0101t isl\u0101ms nekad ne\u012bsteno \u0161os pas\u0101kumus, kam\u0113r nav skaidrs, ka persona, kas izdar\u012bjusi noziegumu, to izdar\u012bjusi bez attaisnojuma vai jebk\u0101das piespie\u0161anas. Tas, ka vi\u0146\u0161 p\u0113c visa \u0161\u012b izdara noziegumu, liecina par vi\u0146a korupciju un perversiju, un vi\u0146\u0161 ir peln\u012bjis s\u0101p\u012bgus, prevent\u012bvus sodus.<\/h1>

Isl\u0101ms ir str\u0101d\u0101jis, lai bag\u0101t\u012bbu sadal\u012btu taisn\u012bgi, un ir devis nabadz\u012bgajiem zin\u0101mas ties\u012bbas uz bag\u0101to bag\u0101t\u012bbu. Tas ir uzlicis laul\u0101tajiem un radiniekiem pien\u0101kumu r\u016bp\u0113ties par sav\u0101m \u0123imen\u0113m, un ir pav\u0113l\u0113jis mums cien\u012bt viesus un b\u016bt laipniem pret kaimi\u0146iem. Tas ir uzlicis valstij atbild\u012bbu par savu pilso\u0146u nodro\u0161in\u0101\u0161anu, nodro\u0161inot vi\u0146iem pamatvajadz\u012bbas, piem\u0113ram, p\u0101rtiku, ap\u0123\u0113rbu un m\u0101jokli, lai vi\u0146i var\u0113tu dz\u012bvot pien\u0101c\u012bgu un cien\u012bgu dz\u012bvi. Tas ar\u012b garant\u0113 savu pilso\u0146u labkl\u0101j\u012bbu, atverot durvis uz pien\u0101c\u012bgu darbu tiem, kas to sp\u0113j, \u013caujot ikvienai sp\u0113j\u012bgai personai str\u0101d\u0101t p\u0113c iesp\u0113jas lab\u0101k un nodro\u0161inot vienl\u012bdz\u012bgas iesp\u0113jas visiem.<\/h1>

Iedom\u0101jieties, ka cilv\u0113ks atgrie\u017eas m\u0101j\u0101s un atkl\u0101j, ka k\u0101ds ir nogalin\u0101jis vi\u0146a \u0123imenes locek\u013cus, piem\u0113ram, z\u0101dz\u012bbas vai atrieb\u012bbas nol\u016bkos. Varas iest\u0101des ierodas, lai vi\u0146u arest\u0113tu un piespriestu noteiktu cietumsodu, ilgu vai \u012bsu, kura laik\u0101 vi\u0146\u0161 \u0113d un izmanto cietum\u0101 pieejamos pakalpojumus, ko cietu\u0161ais pats veicina, maks\u0101jot nodok\u013cus.<\/h1>

K\u0101da b\u016btu vi\u0146a reakcija \u0161aj\u0101 br\u012bd\u012b? Vi\u0146\u0161 vai nu sajuktu pr\u0101t\u0101, vai k\u013c\u016btu atkar\u012bgs no narkotik\u0101m, lai aizmirstu savas s\u0101pes. Ja t\u0101da pati situ\u0101cija rastos valst\u012b, kur\u0101 tiek piem\u0113roti isl\u0101ma likumi, varas iest\u0101des rea\u0123\u0113tu cit\u0101di. T\u0101s novestu noziedznieku pie upura \u0123imenes, kas izlemtu, vai veikt pret vi\u0146u atrieb\u012bbas pas\u0101kumus, kas ir pati taisn\u012bguma defin\u012bcija; maks\u0101t asins naudu, kas ir nauda, kas nepiecie\u0161ama, lai nogalin\u0101tu br\u012bvu cilv\u0113ku apmai\u0146\u0101 pret vi\u0146a asin\u012bm; vai ap\u017e\u0113lot, un ap\u017e\u0113lo\u0161ana ir v\u0113l lab\u0101ka.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...Bet, ja j\u016bs piedodat, ignor\u0113jat un piedodat, tad patiesi, All\u0101hs ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs.\u201d[181] (At-Taghabun: 14).<\/h1>

Katrs isl\u0101ma ties\u012bbu students saprot, ka hud\u016bda sodi ir tikai prevent\u012bva izgl\u012btojo\u0161a metode, nevis atrieb\u012bbas akts vai izriet no v\u0113lmes tos \u012bstenot. Piem\u0113ram:<\/h1>

Pirms noteikt\u0101 soda piem\u0113ro\u0161anas ir j\u0101b\u016bt piln\u012bgi piesardz\u012bgam un apdom\u012bgam, j\u0101mekl\u0113 attaisnojumi un j\u0101nov\u0113r\u0161 \u0161aubas. Tas ir saist\u012bts ar Dieva V\u0113stne\u0161a had\u012btu: "Nov\u0113rsiet noteiktos sodus ar \u0161aubu pal\u012bdz\u012bbu."<\/h1>

Ja k\u0101ds pie\u013cauj k\u013c\u016bdu un Dievs to nosl\u0113pj, neatkl\u0101jot cilv\u0113kiem vi\u0146a gr\u0113ku, tad vi\u0146am netiek piespriests sods. Isl\u0101m\u0101 nav paredz\u0113ts sekot cilv\u0113ku k\u013c\u016bd\u0101m un tos izspiegot.<\/h1>

Cietu\u0161\u0101 piedo\u0161ana p\u0101ridar\u012bt\u0101jam aptur sodu.<\/h1>

\u201e...Bet, ja k\u0101dam br\u0101lis ir izteicis ap\u017e\u0113lo\u0161anu, vi\u0146am ir j\u0101veic atbilsto\u0161a turpm\u0101ka r\u012bc\u012bba un j\u0101atl\u012bdzina gr\u0113ki, labi izturoties pret vi\u0146u. T\u0101 ir atvieglojuma izr\u0101d\u012b\u0161ana no j\u016bsu Kunga un \u017e\u0113last\u012bba\u2026\u201d[182]. (Al-Baqarah: 178).<\/h1>

Vain\u012bgajam ir j\u0101b\u016bt br\u012bvam to dar\u012bt, un vi\u0146\u0161 nedr\u012bkst tikt piespiests. Sods nevar tikt izpild\u012bts k\u0101dam, kur\u0161 ir piespiests. Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica:<\/h1>

\u201cMana tauta ir atbr\u012bvota no k\u013c\u016bd\u0101m, aizm\u0101r\u0161\u012bbas un t\u0101, ko vi\u0146i ir spiesti dar\u012bt.\u201d [183] (Sahih Hadith).<\/h1>

Gudr\u012bba, kas sl\u0113pjas aiz barg\u0101kiem \u0161ariata sodiem, kurus (saska\u0146\u0101 ar vi\u0146u apgalvojumu) raksturo k\u0101 brut\u0101lus un barbariskus, piem\u0113ram, slepkavas nogalin\u0101\u0161ana, laul\u012bbas p\u0101rk\u0101p\u0113ja nom\u0113t\u0101\u0161ana ar akme\u0146iem, zag\u013ca rokas amput\u0101cija un citi sodi, ir t\u0101da, ka \u0161ie noziegumi tiek uzskat\u012bti par visu \u013caunumu m\u0101t\u0113m, un katrs no tiem ietver uzbrukumu vienai vai vair\u0101k\u0101m no piec\u0101m galvenaj\u0101m interes\u0113m (reli\u0123ija, dz\u012bv\u012bba, p\u0113cn\u0101c\u0113ji, bag\u0101t\u012bba un sapr\u0101ts), par kuru saglab\u0101\u0161anu un aizsardz\u012bbu ir vienbals\u012bgi vienoju\u0161ies visi reli\u0123iskie un cilv\u0113ku rad\u012btie likumi visos laikmetos, jo dz\u012bve bez tiem nevar b\u016bt pareiza.<\/h1>

\u0160\u012b iemesla d\u0113\u013c tas, kur\u0161 izdara jebkuru no \u0161iem noziegumiem, ir peln\u012bjis bargu sodu, lai tas kalpotu k\u0101 atturo\u0161s l\u012bdzeklis gan vi\u0146am pa\u0161am, gan citiem.<\/h1>

Isl\u0101ma pieeja ir j\u0101uztver piln\u012bb\u0101, un isl\u0101ma sodus nevar piem\u0113rot atsevi\u0161\u0137i no isl\u0101ma m\u0101c\u012bb\u0101m par ekonomisko un soci\u0101lo m\u0101c\u012bbu programmu. Tie\u0161i cilv\u0113ku novirze no paties\u0101s reli\u0123ijas m\u0101c\u012bbas var pamudin\u0101t da\u017eus izdar\u012bt noziegumus. \u0160ie smagie noziegumi izplat\u0101s daudz\u0101s valst\u012bs, kas neievie\u0161 isl\u0101ma likumus, neskatoties uz to pieejamaj\u0101m iesp\u0113j\u0101m, potenci\u0101lu un materi\u0101lo un tehnolo\u0123isko progresu.<\/h1>

Sv\u0113tais Kor\u0101ns satur 6348 pantus, un panti par soda robe\u017e\u0101m nep\u0101rsniedz desmit, un tos ar lielu gudr\u012bbu ir ievietojis Visgudrais, Viszino\u0161ais. Vai cilv\u0113kam vajadz\u0113tu palaist gar\u0101m iesp\u0113ju izbaud\u012bt las\u012b\u0161anu un \u0161\u012bs pieejas pielieto\u0161anu, ko daudzi nemusulma\u0146i uzskata par unik\u0101lu, tikai t\u0101p\u0113c, ka vi\u0146\u0161 nezina gudr\u012bbu, kas sl\u0113pjas aiz desmit pantiem?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Isl\u0101ma m\u0113ren\u012bba\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 isl\u0101ms pan\u0101ca soci\u0101lo l\u012bdzsvaru?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Viens no isl\u0101ma visp\u0101r\u0113jiem principiem ir t\u0101ds, ka bag\u0101t\u012bba pieder Dievam un ka cilv\u0113ki ir t\u0101s pilnvarnieki. Bag\u0101t\u012bba nedr\u012bkst tikt dal\u012bta starp bag\u0101tajiem. Isl\u0101ms aizliedz bag\u0101t\u012bbas uzkr\u0101\u0161anu, neizt\u0113r\u0113jot nelielu t\u0101s da\u013cu nabadz\u012bgajiem un tr\u016bc\u012bgajiem, izmantojot zakatu, kas ir piel\u016bgsmes akts, kas pal\u012bdz cilv\u0113kam att\u012bst\u012bt d\u0101snuma \u012bpa\u0161\u012bbas un atbr\u012bvoties no skopuma un skopuma tieksm\u0113m.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cViss, ko All\u0101hs ir devis Savam V\u0113stnesim no pils\u0113tu iedz\u012bvot\u0101jiem, ir paredz\u0113ts All\u0101ham un V\u0113stnesim, un tuv\u0101kajiem radiniekiem, un b\u0101re\u0146iem, un tr\u016bc\u012bgajiem, un ce\u013cot\u0101jiem, lai tas neb\u016btu m\u016b\u017e\u012bga izdal\u012b\u0161ana starp j\u016bsu bag\u0101tajiem. Un visu, ko V\u0113stnesis jums ir devis, \u0146emiet; un no t\u0101, ko Vi\u0146\u0161 jums ir aizliedzis, atturieties. Un b\u012bstieties All\u0101hu; patiesi, All\u0101hs ir bargs sodos.\u201d [184] (Al-Hashr: 7)<\/h1>

\u201cTiciet Dievam un Vi\u0146a V\u0113stnesim un ziedojiet no t\u0101, p\u0101r ko Vi\u0146\u0161 j\u016bs ir iec\u0113lis par pilnvarotajiem. Un tie no jums, kas tic un ziedo, sa\u0146ems lielu atl\u012bdz\u012bbu.\u201d[185] (Al-Hadid: 7)<\/h1>

\u201c\u2026tiem, kas kr\u0101j zeltu un sudrabu un net\u0113r\u0113 to All\u0101ha ce\u013c\u0101 \u2013 dodiet tiem v\u0113sti par s\u0101p\u012bgu sodu.\u201d [186] (At-Tawbah: 34).<\/h1>

Isl\u0101ms ar\u012b mudina ikvienu, kur\u0161 sp\u0113j str\u0101d\u0101t, sasniegt savus m\u0113r\u0137us.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cVi\u0146\u0161 ir tas, kas padar\u012bja zemi jums pak\u013cautu, t\u0101p\u0113c staig\u0101jiet pa t\u0101s nog\u0101z\u0113m un \u0113diet no Vi\u0146a d\u0101vanas, un Vi\u0146am pieder aug\u0161\u0101mcel\u0161an\u0101s.\u201d [187] (Al-Mulk: 15).<\/h1>

Isl\u0101ms paties\u012bb\u0101 ir r\u012bc\u012bbas reli\u0123ija, un Visvarenais Dievs mums pav\u0113l uztic\u0113ties Vi\u0146am, nevis b\u016bt slinkiem. Pa\u013cau\u0161an\u0101s uz Vi\u0146u prasa ap\u0146\u0113m\u012bbu, ener\u0123ijas pielik\u0161anu, nepiecie\u0161amo pas\u0101kumu veik\u0161anu un p\u0113c tam pak\u013cau\u0161anos Dieva gribai un l\u0113mumam.<\/h1>

Pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica k\u0101dam, kur\u0161 v\u0113l\u0113j\u0101s atst\u0101t savu kamieli br\u012bv\u012bb\u0101, pa\u013caujoties uz Dievu:<\/h1>

\u201cSasien to un pa\u013caujies uz Dievu\u201d [188]. (Sahih Al-Tirmidhi).<\/h1>

T\u0101d\u0113j\u0101di musulmanis ir sasniedzis nepiecie\u0161amo l\u012bdzsvaru.<\/h1>

Isl\u0101ms aizliedza iz\u0161\u0137\u0113rd\u012bbu un paaugstin\u0101ja indiv\u012bdu dz\u012bves l\u012bmeni, regul\u0113jot to. Tom\u0113r isl\u0101ma izpratne par bag\u0101t\u012bbu neaprobe\u017eojas tikai ar pamatvajadz\u012bbu apmierin\u0101\u0161anu, bet gan ar to, ka cilv\u0113kam ir j\u0101b\u016bt visam nepiecie\u0161amajam, lai \u0113stu, valk\u0101tu, dz\u012bvotu, apprec\u0113tos, veiktu had\u017eu un dotu labdar\u012bbu.<\/h1>

Visvarenais Dievs teica:<\/h1>

"Un tie, kas, t\u0113r\u0113jot, nav ne iz\u0161\u0137\u0113rd\u012bgi, ne skopi, bet ietur vidusce\u013cu starp \u0161\u012bm gal\u0113j\u012bb\u0101m." [189] (Al-Furqan: 67)<\/h1>

Isl\u0101m\u0101 nabadz\u012bgie ir tie, kuru dz\u012bves l\u012bmenis ne\u013cauj apmierin\u0101t savas pamatvajadz\u012bbas atbilsto\u0161i dz\u012bves l\u012bmenim sav\u0101 valst\u012b. Dz\u012bves l\u012bmenim paaugstinoties, papla\u0161in\u0101s ar\u012b nabadz\u012bbas paties\u0101 noz\u012bme. Piem\u0113ram, ja sabiedr\u012bb\u0101 ir pie\u0146emts, ka katrai \u0123imenei pieder neatkar\u012bgs m\u0101joklis, tad konkr\u0113tas \u0123imenes nesp\u0113ja ieg\u016bt neatkar\u012bgu m\u0101jokli tiek uzskat\u012bta par nabadz\u012bbas veidu. T\u0101p\u0113c l\u012bdzsvars noz\u012bm\u0113 katra indiv\u012bda (neatkar\u012bgi no t\u0101, vai vi\u0146\u0161 ir musulmanis vai nemusulmanis) bag\u0101tin\u0101\u0161anu t\u0101d\u0101 m\u0113r\u0101, kas atbilst sabiedr\u012bbas sp\u0113j\u0101m attiec\u012bgaj\u0101 laik\u0101.<\/h1>

Isl\u0101ms garant\u0113, ka tiek apmierin\u0101tas visu sabiedr\u012bbas locek\u013cu vajadz\u012bbas, un tas tiek pan\u0101kts ar visp\u0101r\u0113jas solidarit\u0101tes pal\u012bdz\u012bbu. Musulmanis ir cita musulma\u0146a br\u0101lis, un vi\u0146a pien\u0101kums ir par vi\u0146u r\u016bp\u0113ties. T\u0101p\u0113c musulma\u0146iem ir j\u0101nodro\u0161ina, lai vi\u0146u vid\u016b nerastos neviens, kam tas b\u016btu nepiecie\u0161ams.<\/h1>

Pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica:<\/h1>

\u201cMusulmanis ir br\u0101lis citam musulmanim. Vi\u0146\u0161 nenodara vi\u0146am p\u0101ri, nedz ar\u012b nodod vi\u0146u. Kas r\u016bp\u0113jas par sava br\u0101\u013ca vajadz\u012bb\u0101m, t\u0101 vajadz\u012bbas Dievs apmierin\u0101s. Kas atbr\u012bvo musulmani no gr\u016bt\u012bb\u0101m, to Dievs atbr\u012bvos no gr\u016bt\u012bb\u0101m Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101. Kas apsedz musulmani, to Dievs apsedz Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101.\u201d[190] (Sahih al-Bukhari).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 isl\u0101ms pan\u0101ca ekonomisko l\u012bdzsvaru?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Veicot vienk\u0101r\u0161u sal\u012bdzin\u0101jumu starp isl\u0101ma ekonomisko sist\u0113mu un kapit\u0101lismu un soci\u0101lismu, piem\u0113ram, mums k\u013c\u016bst skaidrs, k\u0101 isl\u0101ms pan\u0101ca \u0161o l\u012bdzsvaru.<\/h1>

Run\u0101jot par \u012bpa\u0161umties\u012bbu br\u012bv\u012bbu:<\/h1>

Kapit\u0101lism\u0101: priv\u0101t\u012bpa\u0161ums ir visp\u0101r\u0113js princips,<\/h1>

Soci\u0101lism\u0101: visp\u0101r\u0113jais princips ir publiskais \u012bpa\u0161ums.<\/h1>

Isl\u0101m\u0101: pie\u013caujot da\u017e\u0101das \u012bpa\u0161umties\u012bbu formas:<\/h1>

Publiskais \u012bpa\u0161ums: Tas ir kop\u012bgs visiem musulma\u0146iem, piem\u0113ram, kultiv\u0113ta zeme.<\/h1>

Valsts \u012bpa\u0161ums: dabas resursi, piem\u0113ram, me\u017ei un der\u012bgie izrakte\u0146i.<\/h1>

Priv\u0101t\u012bpa\u0161ums: ieg\u016bts tikai ar ieguld\u012bjumu darbu, kas neapdraud visp\u0101r\u0113jo l\u012bdzsvaru.<\/h1>

Run\u0101jot par ekonomisko br\u012bv\u012bbu:<\/h1>

Kapit\u0101lism\u0101: ekonomisk\u0101 br\u012bv\u012bba ir neierobe\u017eota.<\/h1>

Soci\u0101lism\u0101: piln\u012bga ekonomisk\u0101s br\u012bv\u012bbas konfisk\u0101cija.<\/h1>

Isl\u0101m\u0101: ekonomisk\u0101 br\u012bv\u012bba tiek atz\u012bta ierobe\u017eot\u0101 apjom\u0101, kas ir:<\/h1>

Pa\u0161noteik\u0161an\u0101s, kas izriet no dv\u0113seles dz\u012bl\u0113m, kuras pamat\u0101 ir isl\u0101ma izgl\u012bt\u012bba un isl\u0101ma koncepciju izplat\u012bba sabiedr\u012bb\u0101.<\/h1>

Objekt\u012bva defin\u012bcija, ko atspogu\u013co konkr\u0113ti ties\u012bbu akti, kas aizliedz konkr\u0113tas darb\u012bbas, piem\u0113ram: kr\u0101p\u0161anu, azartsp\u0113les, aug\u013co\u0161anu utt.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cAk, j\u016bs, kas esat tic\u012bgi, net\u0113r\u0113jiet divk\u0101r\u0161us un vairotus aug\u013cus, bet b\u012bstieties All\u0101h, lai jums izdotos.\u201d [191]. (Al Imran: 130)<\/h1>

\u201cUn lai ko j\u016bs dotu k\u0101 procentus, lai tie vairotos tautas bag\u0101t\u012bb\u0101, tas nepieaugs pie All\u0101ha. Un lai ko j\u016bs dotu zakat\u0101, ilgojoties p\u0113c All\u0101ha vaiga \u2013 tie sa\u0146ems daudzk\u0101rt\u012bgu atl\u012bdz\u012bbu.\u201d[192] (Ar-Rum: 39)<\/h1>

\u201cVi\u0146i tev jaut\u0101 par v\u012bnu un azartsp\u0113l\u0113m. Saki: \u201cTajos ir liels gr\u0113ks un [tom\u0113r] k\u0101ds labums cilv\u0113kiem. Bet vi\u0146u gr\u0113ks ir liel\u0101ks nek\u0101 labums.\u201d Un vi\u0146i tev jaut\u0101, cik vi\u0146iem vajadz\u0113tu t\u0113r\u0113t. Saki: \u201cP\u0101rpalikumu.\u201d T\u0101 All\u0101hs jums skaidri atkl\u0101j Savus pantus, lai j\u016bs var\u0113tu padom\u0101t.\u201d [193] (Al-Baqarah: 219)<\/h1>

Kapit\u0101lisms ir iez\u012bm\u0113jis cilv\u0113cei br\u012bvu ce\u013cu un aicin\u0101jis cilv\u0113kus sekot t\u0101 vad\u012bbai. Kapit\u0101lisms apgalvoja, ka \u0161is atv\u0113rtais ce\u013c\u0161 ir tas, kas cilv\u0113ci aizved\u012bs uz t\u012bru laimi. Tom\u0113r cilv\u0113ce galu gal\u0101 non\u0101k \u0161\u0137iru sabiedr\u012bb\u0101, kas ir vai nu nepr\u0101t\u012bgi bag\u0101ta un balst\u012bta uz netaisn\u012bbu pret citiem, vai ar\u012b mor\u0101li ap\u0146\u0113m\u012bgo cilv\u0113ku nabadz\u012bb\u0101.<\/h1>

Komunisms atn\u0101ca un likvid\u0113ja visas \u0161\u0137iras un m\u0113\u0123in\u0101ja nodibin\u0101t stabil\u0101kus principus, ta\u010du tas rad\u012bja sabiedr\u012bbas, kas bija nabadz\u012bg\u0101kas, s\u0101p\u012bg\u0101kas un revolucion\u0101r\u0101kas nek\u0101 citas.<\/h1>

Kas attiecas uz isl\u0101mu, tas ir sasniedzis m\u0113ren\u012bbu, un isl\u0101ma n\u0101cija ir bijusi vid\u0113j\u0101 n\u0101cija, pied\u0101v\u0101jot cilv\u0113cei lielisku sist\u0113mu, ko apliecina isl\u0101ma ienaidnieki. Tom\u0113r ir da\u017ei musulma\u0146i, kuriem nav izdevies iev\u0113rot isl\u0101ma liel\u0101s v\u0113rt\u012bbas.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai isl\u0101ms ir ekstr\u0113misma reli\u0123ija?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ekstr\u0113misms, fan\u0101tisms un neieciet\u012bba ir iez\u012bmes, kuras paties\u0101 reli\u0123ija principi\u0101li aizliedz. Sv\u0113tais Kor\u0101ns daudzos pantos aicina uz laipn\u012bbu un \u017e\u0113lsird\u012bbu attiec\u012bb\u0101s ar citiem, k\u0101 ar\u012b iev\u0113rot piedo\u0161anas un tolerances principus.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cT\u0101tad, pateicoties All\u0101ha \u017e\u0113last\u012bbai, tu biji pret vi\u0146iem ieciet\u012bgs. Un, ja tu b\u016btu bijis rupj\u0161 [run\u0101] un skarbs sird\u012b, vi\u0146i b\u016btu att\u0101lin\u0101ju\u0161ies no tevis. T\u0101p\u0113c piedod vi\u0146iem un l\u016bdz vi\u0146iem piedo\u0161anu un konsult\u0113jies ar vi\u0146iem \u0161aj\u0101 jaut\u0101jum\u0101. Un, kad esi izl\u0113mis, tad pa\u013caujies uz All\u0101hu. Patiesi, All\u0101hs m\u012bl tos, kas pa\u013caujas [uz Vi\u0146u].\u201d [194] (Al Imran: 159)<\/h1>

\u201cAicini uz sava Kunga ce\u013ca ar gudr\u012bbu un labu pam\u0101c\u012bbu un str\u012bdies ar vi\u0146iem vislab\u0101kaj\u0101 veid\u0101. Patiesi, tavs Kungs vislab\u0101k zina, kas ir nomald\u012bjies no Vi\u0146a ce\u013ca, un Vi\u0146\u0161 vislab\u0101k zina [pareizi] vad\u012btos.\u201d[195] (An-Nahl: 125)<\/h1>

Reli\u0123ijas pamatprincips ir tas, kas ir pie\u013caujams, iz\u0146emot da\u017eas aizliegtas lietas, kas ir skaidri min\u0113tas Sv\u0113taj\u0101 Kor\u0101n\u0101 un par kur\u0101m neviens neiebilst.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cAk, \u0100dama b\u0113rni, \u0146emiet savas rotas katr\u0101 mo\u0161ej\u0101 un \u0113diet un dzeriet, bet nep\u0101rsp\u012bl\u0113jiet. Patiesi, Vi\u0146am nepat\u012bk tie, kas pie\u013cauj p\u0101rm\u0113r\u012bbas.\u201d (31) Saki: \u201cKas ir aizliedzis All\u0101ha rotaslietas, ko Vi\u0146\u0161 ir rad\u012bjis Saviem kalpiem, un lab\u0101s lietas?\u201d Saki: \u201cT\u0101s ir paredz\u0113tas tiem, kas tic laic\u012bg\u0101s dz\u012bves laik\u0101, un tikai tiem Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101.\u201d T\u0101 M\u0113s detaliz\u0113ti izskaidrojam pantus zino\u0161iem cilv\u0113kiem. (32) Saki: \u201cT\u0101s ir paredz\u0113tas tikai tiem, kas tic.\u201d \u201cMans Kungs ir aizliedzis netikum\u012bbu \u2013 gan ac\u012bmredzamu, gan slepenu \u2013, gr\u0113ku un nepatiesu agresiju, un ka j\u016bs saist\u012bt Dievam to, kam Vi\u0146\u0161 nav s\u016bt\u012bjis autorit\u0101ti, un ka j\u016bs sak\u0101t par Dievu to, ko j\u016bs nezin\u0101t.\u201d [196] (Al-A\u2019raf: 31-33).<\/h1>

Reli\u0123ija ir pied\u0113v\u0113jusi s\u0101tanisk\u0101m darb\u012bb\u0101m to, kas prasa ekstr\u0113mismu, bardz\u012bbu vai aizliegumu bez juridiskiem pier\u0101d\u012bjumiem, un reli\u0123ija par t\u0101m ir nevain\u012bga.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cAk, cilv\u0113ce, \u0113diet visu, kas ir uz zemes, kas ir likum\u012bgs un labs, un neseciet S\u0101tana p\u0113d\u0101s. Patiesi, vi\u0146\u0161 jums ir nep\u0101rprotams ienaidnieks. (168) Vi\u0146\u0161 jums pav\u0113l tikai \u013caunumu un netikum\u012bbu un run\u0101t par Dievu to, ko j\u016bs nezin\u0101t.\u201d [197] (Al-Baqarah: 168-169).<\/h1>

\u201eUn Es vi\u0146us noteikti maldin\u0101\u0161u un modin\u0101\u0161u vi\u0146os viltus v\u0113lmes, un Es noteikti pav\u0113l\u0113\u0161u vi\u0146iem p\u0101rgriezt lopu ausis, un Es noteikti pav\u0113l\u0113\u0161u vi\u0146iem main\u012bt All\u0101ha rad\u012bbu. Un tas, kur\u0161 izv\u0113las S\u0101tanu par sabiedroto All\u0101ha viet\u0101, noteikti ciet\u012bs ac\u012bmredzamus zaud\u0113jumus.\u201d[198] (An-Nisa\u2019: 119)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai isl\u0101ms ir m\u0113ren\u012bbas un viegluma reli\u0123ija?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Reli\u0123ija s\u0101kotn\u0113ji rad\u0101s, lai atbr\u012bvotu cilv\u0113kus no daudziem ierobe\u017eojumiem, ko vi\u0146i pa\u0161i sev uzlika. Piem\u0113ram, pirmsisl\u0101ma laikmet\u0101 bija pla\u0161i izplat\u012btas t\u0101das pret\u012bgas prakses k\u0101 sievie\u0161u dzimuma b\u0113rnu apbed\u012b\u0161ana dz\u012bvas, noteiktu \u0113dienu at\u013cau\u0161ana v\u012brie\u0161iem, bet aizliegums sieviet\u0113m, mantojuma at\u0146em\u0161ana sieviet\u0113m, maitas \u0113\u0161ana, laul\u012bbas p\u0101rk\u0101p\u0161ana, alkohola lieto\u0161ana, b\u0101re\u0146u bag\u0101t\u012bbas pat\u0113r\u0113\u0161ana, aug\u013co\u0161ana un citas negant\u012bbas.<\/h1>

Viens no iemesliem, k\u0101p\u0113c cilv\u0113ki nov\u0113r\u0161as no reli\u0123ijas un pa\u013caujas tikai uz materi\u0101lo zin\u0101tni, ir pretrunas da\u017eu tautu reli\u0123iskajos uzskatos. T\u0101p\u0113c viena no svar\u012bg\u0101kaj\u0101m \u012bpa\u0161\u012bb\u0101m un galvenajiem iemesliem, kas mudina cilv\u0113kus pie\u0146emt patieso reli\u0123iju, ir t\u0101s m\u0113ren\u012bba un l\u012bdzsvarot\u012bba. Tas ir skaidri redzams isl\u0101ma tic\u012bb\u0101.<\/h1>

Citu reli\u0123iju probl\u0113ma, kas radusies no vien\u012bg\u0101s paties\u0101s reli\u0123ijas sagroz\u012b\u0161anas:<\/h1>

T\u012bri gar\u012bgs, tas mudina savus sekot\u0101jus uz klosterdz\u012bvi un izol\u0101ciju.<\/h1>

T\u012bri materi\u0101listiski.<\/h1>

Tas ir iemesls, k\u0101p\u0113c daudzi cilv\u0113ki kopum\u0101 nov\u0113r\u0161as no reli\u0123ijas, tostarp daudzas tautas un iepriek\u0161\u0113jo reli\u0123iju sekot\u0101ji.<\/h1>

Ar\u012b da\u017eu citu tautu vid\u016b m\u0113s atrodam daudzus nepareizus likumus, noteikumus un para\u017eas, kas tika pied\u0113v\u0113tas reli\u0123ijai k\u0101 iegansts, lai piespiestu cilv\u0113kus tiem sekot, kas vi\u0146us novirz\u012bja no pareiz\u0101 ce\u013ca un no iedzimt\u0101 reli\u0123ijas j\u0113dziena. T\u0101 rezult\u0101t\u0101 daudzi cilv\u0113ki zaud\u0113ja sp\u0113ju at\u0161\u0137irt patieso reli\u0123ijas j\u0113dzienu, kas atbilst cilv\u0113ka iedzimtaj\u0101m vajadz\u012bb\u0101m, par kuru neviens neiebilst, no cilv\u0113ku rad\u012btajiem likumiem, trad\u012bcij\u0101m, para\u017e\u0101m un praks\u0113m, ko tautas ir p\u0101rmantoju\u0161as. Tas v\u0113l\u0101k noveda pie pras\u012bbas aizst\u0101t reli\u0123iju ar m\u016bsdienu zin\u0101tni.<\/h1>

Paties\u0101 reli\u0123ija ir t\u0101, kas n\u0101k, lai atvieglotu cilv\u0113ku dz\u012bvi un cie\u0161anas, k\u0101 ar\u012b lai ieviestu noteikumus un likumdo\u0161anu, kuru galvenais m\u0113r\u0137is ir atvieglot dz\u012bvi cilv\u0113kiem.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...un nenogaliniet sevi. Patiesi, All\u0101hs ir vienm\u0113r \u017e\u0113lsird\u012bgs pret jums.\u201d [199]. (An-Nisa: 29).<\/h1>

\u201e...un nemetiet sevi ar sav\u0101m rok\u0101m izn\u012bc\u012bb\u0101 [atturoties]. Un dariet labu; patiesi, All\u0101hs m\u012bl laba dar\u012bt\u0101jus.\u201d [200] (Al-Baqarah: 195)<\/h1>

\u201e...un Vi\u0146\u0161 tiem at\u013cauj lab\u0101s lietas un aizliedz slikt\u0101s lietas, un atbr\u012bvo tos no vi\u0146u nastas un va\u017e\u0101m, kas tiem bija uzliktas...\u201c[201]. (Al-A\u2019raf: 157).<\/h1>

Un vi\u0146\u0161 teica: \u201cLai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru!\u201d<\/h1>

"Padariet lietas vieglas un neapgr\u016btiniet t\u0101s, un sniedziet labas zi\u0146as un neatvairiet." [202] (Sahih Al-Bukhari)<\/h1>

Es \u0161eit pieminu st\u0101stu par trim v\u012brie\u0161iem, kuri sarun\u0101j\u0101s sav\u0101 starp\u0101. Viens no vi\u0146iem teica: Kas attiecas uz mani, es l\u016bg\u0161u visu nakti m\u016b\u017e\u012bgi. Cits teica: Es gav\u0113\u0161u visu laiku un nekad nep\u0101rtrauk\u0161u savu gav\u0113ni. V\u0113l k\u0101ds teica: Es attur\u0113\u0161os no sieviet\u0113m un nekad neprec\u0113\u0161os. Tad pie vi\u0146iem pien\u0101ca Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, un teica:<\/h1>

\u201cJ\u016bs esat tie, kas teica to un to? Pie Dieva, es esmu tas, kur\u0161 visvair\u0101k b\u012bstas Dievu un ir Vi\u0146am visdievbij\u012bg\u0101kais, bet es gav\u0113ju un p\u0101rtraucu savu gav\u0113ni, es l\u016bdzu Dievu un gu\u013cu, un es precu sievietes. T\u0101p\u0113c, kas nov\u0113r\u0161as no manas sunnas, tas nav no manis.\u201d[203] (Sahih al-Bukhari)<\/h1>

Pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, to pazi\u0146oja Abdullaham bin Amram, kad vi\u0146am tika pazi\u0146ots, ka vi\u0146\u0161 visu nakti st\u0101v\u0113s k\u0101j\u0101s, visu laiku gav\u0113s un katru nakti pabeigs Kor\u0101nu. Vi\u0146\u0161 teica:<\/h1>

\u201cNedari t\u0101. Celies aug\u0161\u0101 un guli, gav\u0113 un p\u0101rtrauc savu gav\u0113ni, jo tavam \u0137ermenim ir ties\u012bbas p\u0101r tevi, tav\u0101m ac\u012bm ir ties\u012bbas p\u0101r tevi, taviem viesiem ir ties\u012bbas p\u0101r tevi, un tavai sievai ir ties\u012bbas p\u0101r tevi.\u201d[204] (Sahih al-Bukhari)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Sievietes isl\u0101m\u0101<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c musulma\u0146u sievietes valk\u0101 hid\u017eabu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visvarenais Dievs teica:<\/h1>

\u201cAk, Pravieti, saki sav\u0101m siev\u0101m, meit\u0101m un tic\u012bgo sieviet\u0113m, lai t\u0101s noliek p\u0101r sevi da\u013cu no sav\u0101m virsdr\u0113b\u0113m. Tas ir piem\u0113rot\u0101k, lai vi\u0146as tiktu paz\u012btas un netiktu apvainotas. Un All\u0101hs vienm\u0113r ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs.\u201d [205] (Al-Ahzab: 59)<\/h1>

Musulma\u0146u sievietes labi izprot "priv\u0101tuma" j\u0113dzienu. Kad vi\u0146as m\u012bl\u0113ja savu t\u0113vu, br\u0101li, d\u0113lu un v\u012bru, vi\u0146as saprata, ka katrai no vi\u0146u m\u012blest\u012bbas pus\u0113m ir sava priv\u0101tums. M\u012blest\u012bba pret v\u012bru, t\u0113vu vai br\u0101li prasa, lai vi\u0146as katram dotu savu. T\u0113va ties\u012bbas cien\u012bt un b\u016bt uztic\u012bgam pret vi\u0146iem nav tas pats, kas d\u0113la ties\u012bbas uz apr\u016bpi un audzin\u0101\u0161anu utt. Vi\u0146as labi saprot, kad, k\u0101 un kam vi\u0146as izr\u0101da savu rot\u0101jumu. Tiekoties ar sve\u0161iniekiem, vi\u0146as ne\u0123\u0113rbjas t\u0101pat k\u0101 tiekoties ar radiniekiem, un neizskat\u0101s vien\u0101di visu ac\u012bs. Musulma\u0146u sieviete ir br\u012bva sieviete, kas ir atteikusies b\u016bt citu kapr\u012b\u017eu un modes g\u016bstekne. Vi\u0146a valk\u0101 to, ko uzskata par piem\u0113rotu, kas vi\u0146u dara laim\u012bgu un kas iepriecina vi\u0146as Rad\u012bt\u0101ju. Paskatieties, k\u0101 sievietes Rietumos ir k\u013cuvu\u0161as par modes un modes namu g\u016bstekn\u0113m. Ja vi\u0146i, piem\u0113ram, saka, ka \u0161ogad mod\u0113 ir valk\u0101t \u012bsas, piegu\u013co\u0161as bikses, sieviete steidzas t\u0101s valk\u0101t neatkar\u012bgi no t\u0101, vai t\u0101s vi\u0146ai piest\u0101v vai pat vai vi\u0146a j\u016btas \u0113rti t\u0101s valk\u0101jot.<\/h1>

Nav nosl\u0113pums, ka m\u016bsdien\u0101s sievietes ir k\u013cuvu\u0161as par pat\u0113ri\u0146a preci. Gandr\u012bz nav nevienas rekl\u0101mas vai publik\u0101cijas, kur\u0101 neb\u016btu kailas sievietes att\u0113la, kas Rietumu sieviet\u0113m netie\u0161i pau\u017e vi\u0146u v\u0113rt\u012bbu \u0161aj\u0101 laikmet\u0101. Sl\u0113pjot savas rotaslietas, musulma\u0146u sievietes pasaulei s\u016bta v\u0113st\u012bjumu: vi\u0146as ir v\u0113rt\u012bgas cilv\u0113ciskas b\u016btnes, kuras Dievs god\u0101, un tiem, kas ar vi\u0146\u0101m mijiedarbojas, vi\u0146as j\u0101v\u0113rt\u0113, pamatojoties uz vi\u0146u zin\u0101\u0161an\u0101m, kult\u016bru, p\u0101rliec\u012bbu un idej\u0101m, nevis fizisko pievilc\u012bbu.<\/h1>

Ar\u012b musulma\u0146u sievietes saprot cilv\u0113ka dabu, ar k\u0101du Dievs cilv\u0113kus rad\u012bja. Vi\u0146as neizr\u0101da savas rotaslietas sve\u0161iniekiem, lai pasarg\u0101tu sabiedr\u012bbu un sevi no \u013cauna. Nedom\u0101ju, ka k\u0101ds noliegs faktu, ka katra skaista meitene, kas lepni izr\u0101da savu \u0161armu publiski, sasniedzot vecumu, v\u0113las, lai visas pasaules sievietes valk\u0101tu hid\u017eabu.<\/h1>

Lai cilv\u0113ki padom\u0101 par m\u016bsdienu kosm\u0113tisko \u0137irur\u0123iju izrais\u012bto n\u0101ves gad\u012bjumu un krop\u013cojumu statistiku. Kas ir pamudin\u0101jis sievietes paciest tik daudz cie\u0161anu? T\u0101p\u0113c, ka vi\u0146as ir spiestas sacensties par fizisko, nevis intelektu\u0101lo skaistumu, t\u0101d\u0113j\u0101di liedzot vi\u0146\u0101m patieso v\u0113rt\u012bbu un pat dz\u012bv\u012bbu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai sievie\u0161u galvas lakats liecina par atpalic\u012bbu un regresiju?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Galvas atseg\u0161ana ir solis atpaka\u013c laik\u0101. Vai ir kaut kas t\u0101l\u0101ks pag\u0101tn\u0113 par \u0100dama laikiem? Kop\u0161 Dievs rad\u012bja \u0100damu un vi\u0146a sievu un apmet\u0101s Parad\u012bz\u0113, Vi\u0146\u0161 ir garant\u0113jis vi\u0146iem segu un ap\u0123\u0113rbu.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cPatiesi, tur tu neb\u016bsi ne izsalcis, ne kaila.\u201d[206] (Taha: 118).<\/h1>

Dievs atkl\u0101ja ar\u012b ap\u0123\u0113rbu \u0100dama p\u0113cn\u0101c\u0113jiem, lai sl\u0113ptu vi\u0146u int\u012bm\u0101s \u0137erme\u0146a da\u013cas un t\u0101s izrot\u0101tu. Kop\u0161 t\u0101 laika cilv\u0113ce ir att\u012bst\u012bjusies ap\u0123\u0113rba zi\u0146\u0101, un tautu att\u012bst\u012bba tiek m\u0113r\u012bta p\u0113c ap\u0123\u0113rba un t\u0101 sl\u0113p\u0161anas att\u012bst\u012bbas. Ir labi zin\u0101ms, ka tautas, kas ir izol\u0113tas no civiliz\u0101cijas, piem\u0113ram, da\u017eas \u0100frikas tautas, valk\u0101 tikai to, kas nosedz vi\u0146u int\u012bm\u0101s \u0137erme\u0146a da\u013cas.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cAk, \u0100dama b\u0113rni, M\u0113s esam jums devu\u0161i ap\u0123\u0113rbu, lai apsl\u0113ptu j\u016bsu int\u012bm\u0101s \u0137erme\u0146a da\u013cas un k\u0101 rotu. Bet taisn\u012bguma ap\u0123\u0113rbs \u2013 tas ir vislab\u0101kais. T\u0101s ir All\u0101ha z\u012bmes, lai t\u0101s, iesp\u0113jams, vi\u0146iem tiktu atg\u0101din\u0101tas.\u201d [207] (Al-A\u2019raf: 26)<\/h1>

Rietumnieks var apl\u016bkot savas vecm\u0101mi\u0146as att\u0113lus, dodoties uz skolu, un redz\u0113t, ko vi\u0146a valk\u0101ja. Kad peldkost\u012bmi pirmo reizi par\u0101d\u012bj\u0101s, Eirop\u0101 un Austr\u0101lij\u0101 izc\u0113l\u0101s demonstr\u0101cijas pret tiem, jo tie bija pretrun\u0101 ar dabu un trad\u012bcij\u0101m, nevis reli\u0123isku iemeslu d\u0113\u013c. Ra\u017eo\u0161anas uz\u0146\u0113mumi izvietoja pla\u0161as rekl\u0101mas, kur\u0101s bija redzamas meitenes jau no piecu gadu vecuma, lai mudin\u0101tu sievietes tos valk\u0101t. Pirm\u0101 meitene, kas tika par\u0101d\u012bta staig\u0101jam peldkost\u012bmos, bija tik kautr\u012bga, ka nevar\u0113ja turpin\u0101t dal\u012bbu \u0161ov\u0101. Toreiz gan v\u012brie\u0161i, gan sievietes peld\u0113j\u0101s pilna auguma melnbaltos peldkost\u012bmos.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101m\u0101 v\u012brie\u0161i un sievietes neapsedz savu \u0137ermeni vien\u0101di?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Pasaule ir vienispr\u0101tis par ac\u012bmredzamo at\u0161\u0137ir\u012bbu v\u012brie\u0161u un sievie\u0161u fiziskaj\u0101 uzb\u016bv\u0113, ko apliecina fakts, ka v\u012brie\u0161u peldkost\u012bmi at\u0161\u0137iras no sievie\u0161u peldkost\u012bmiem Rietumos. Sievietes piln\u012bb\u0101 nosedz savu \u0137ermeni, lai nov\u0113rstu k\u0101rdin\u0101jumu. Vai k\u0101da ir dzird\u0113jusi par sievieti, kas izvaro v\u012brieti? Rietumu sievietes r\u012bko demonstr\u0101cijas, pieprasot savas ties\u012bbas uz dro\u0161u dz\u012bvi bez uzm\u0101k\u0161an\u0101s un izvaro\u0161anas, tom\u0113r m\u0113s v\u0113l neesam dzird\u0113ju\u0161i par l\u012bdz\u012bg\u0101m v\u012brie\u0161u demonstr\u0101cij\u0101m.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai isl\u0101ms pan\u0101ca sievie\u0161u un v\u012brie\u0161u l\u012bdzties\u012bbu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Musulma\u0146u sievietes mekl\u0113 taisn\u012bgumu, nevis vienl\u012bdz\u012bbu. Vienl\u012bdz\u012bba ar v\u012brie\u0161iem at\u0146emtu vi\u0146\u0101m daudzas ties\u012bbas un privil\u0113\u0123ijas. Pie\u0146emsim, ka cilv\u0113kam ir divi d\u0113li, vienam ir pieci gadi, bet otram asto\u0146padsmit. Vi\u0146\u0161 v\u0113las nopirkt katram no vi\u0146iem kreklu. Vienl\u012bdz\u012bba tiktu pan\u0101kta, ja abiem tiktu nopirkti vien\u0101da izm\u0113ra krekli, kas vienam no vi\u0146iem sag\u0101d\u0101tu cie\u0161anas. Taisn\u012bgums tiktu pan\u0101kts, ja katram no vi\u0146iem tiktu nopirkts atbilsto\u0161s izm\u0113rs, t\u0101d\u0113j\u0101di pan\u0101kot laimi visiem.<\/h1>

M\u016bsdienu sievietes cen\u0161as pier\u0101d\u012bt, ka var paveikt visu, ko sp\u0113j v\u012brie\u0161i. Tom\u0113r paties\u012bb\u0101 sievietes \u0161aj\u0101 situ\u0101cij\u0101 zaud\u0113 savu unikalit\u0101ti un privil\u0113\u0123ijas. Dievs vi\u0146as rad\u012bja, lai vi\u0146as dar\u012btu to, ko v\u012brie\u0161i nevar. Ir pier\u0101d\u012bts, ka dzemd\u012bbu s\u0101pes ir vienas no vissmag\u0101kaj\u0101m s\u0101p\u0113m, un reli\u0123ija s\u0101ka godin\u0101t sievietes apmai\u0146\u0101 pret \u0161o nogurumu, pie\u0161\u0137irot vi\u0146\u0101m ties\u012bbas neuz\u0146emties finansi\u0101l\u0101 atbalsta un darba atbild\u012bbu vai pat ne\u013caut v\u012briem dal\u012bties ar vi\u0146\u0101m sav\u0101 naud\u0101, k\u0101 tas ir Rietumos. Lai gan Dievs nedeva v\u012brie\u0161iem sp\u0113ku iztur\u0113t dzemd\u012bbu s\u0101pes, Vi\u0146\u0161 deva vi\u0146iem, piem\u0113ram, sp\u0113ju k\u0101pt kalnos.<\/h1>

Ja sievietei pat\u012bk k\u0101pt kalnos, smagi str\u0101d\u0101t un vi\u0146a apgalvo, ka var to dar\u012bt t\u0101pat k\u0101 v\u012brietis, tad vi\u0146a to var. Bet galu gal\u0101 vi\u0146a ir t\u0101, kas ar\u012b dzemd\u0113s b\u0113rnus, r\u016bp\u0113sies par vi\u0146iem un baros vi\u0146us ar kr\u016bti. Jebkur\u0101 gad\u012bjum\u0101 v\u012brietis to nevar izdar\u012bt, un vi\u0146ai tas ir divk\u0101r\u0161s piep\u016ble, no k\u0101 vi\u0146a var\u0113ja izvair\u012bties.<\/h1>

Daudzi cilv\u0113ki nezina, ka, ja musulma\u0146u sieviete piepras\u012btu savas ties\u012bbas caur Apvienoto N\u0101ciju Organiz\u0101ciju un atteiktos no sav\u0101m ties\u012bb\u0101m saska\u0146\u0101 ar isl\u0101mu, tas vi\u0146ai b\u016btu zaud\u0113jums, jo saska\u0146\u0101 ar isl\u0101mu vi\u0146ai ir vair\u0101k ties\u012bbu. Isl\u0101ms pan\u0101k papildin\u0101m\u012bbu, kuras d\u0113\u013c v\u012brie\u0161i un sievietes tika rad\u012bti, nodro\u0161inot laimi visiem.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101ms pie\u013cauj polig\u0101miju?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Saska\u0146\u0101 ar glob\u0101lo statistiku, v\u012brie\u0161i un sievietes dzimst aptuveni vien\u0101d\u0101 bie\u017eum\u0101. Ir zin\u0101tniski zin\u0101ms, ka meiten\u0113m ir liel\u0101kas izdz\u012bvo\u0161anas iesp\u0113jas nek\u0101 v\u012brie\u0161iem. Karos v\u012brie\u0161u mirst\u012bbas l\u012bmenis ir augst\u0101ks nek\u0101 sieviet\u0113m. Ir ar\u012b zin\u0101tniski zin\u0101ms, ka sievie\u0161u vid\u0113jais paredzamais dz\u012bves ilgums ir augst\u0101ks nek\u0101 v\u012brie\u0161iem. T\u0101 rezult\u0101t\u0101 vis\u0101 pasaul\u0113 ir liel\u0101ks sievie\u0161u atrait\u0146u procentu\u0101lais daudzums nek\u0101 v\u012brie\u0161u atrait\u0146u. L\u012bdz ar to m\u0113s secin\u0101m, ka pasaules sievie\u0161u iedz\u012bvot\u0101ju skaits ir liel\u0101ks nek\u0101 v\u012brie\u0161u iedz\u012bvot\u0101ju skaits. T\u0101p\u0113c var neb\u016bt praktiski ierobe\u017eot katru v\u012brieti l\u012bdz vienai sievai.<\/h1>

Sabiedr\u012bb\u0101s, kur\u0101s polig\u0101mija ir juridiski aizliegta, v\u012brietim ir ierasts, ka vi\u0146am ir m\u012b\u013c\u0101k\u0101s un vair\u0101kas \u0101rlaul\u012bbas attiec\u012bbas. T\u0101 ir netie\u0161a, bet nelikum\u012bga polig\u0101mijas atz\u012b\u0161ana. \u0160\u0101da situ\u0101cija past\u0101v\u0113ja pirms isl\u0101ma, un isl\u0101ms n\u0101ca, lai to labotu, saglab\u0101jot sievie\u0161u ties\u012bbas un cie\u0146u, p\u0101rveidojot vi\u0146as no m\u012b\u013c\u0101kaj\u0101m par siev\u0101m ar cie\u0146u un ties\u012bb\u0101m uz sevi un saviem b\u0113rniem.<\/h1>

P\u0101rsteidzo\u0161i, ka \u0161\u012bm sabiedr\u012bb\u0101m nav probl\u0113mu pie\u0146emt \u0101rlaul\u012bbas attiec\u012bbas, pat viendzimuma laul\u012bbas, k\u0101 ar\u012b pie\u0146emt attiec\u012bbas bez skaidras atbild\u012bbas vai pat pie\u0146emt b\u0113rnus bez t\u0113va utt. Tom\u0113r t\u0101s nepie\u013cauj likum\u012bgas laul\u012bbas starp v\u012brieti un vair\u0101k nek\u0101 vienu sievieti. Tom\u0113r isl\u0101ms \u0161aj\u0101 zi\u0146\u0101 ir gudrs un nep\u0101rprotami at\u013cauj v\u012brietim b\u016bt vair\u0101k\u0101m siev\u0101m, lai saglab\u0101tu sievie\u0161u cie\u0146u un ties\u012bbas, ja vien vi\u0146am ir maz\u0101k nek\u0101 \u010detras sievas, ar nosac\u012bjumu, ka tiek izpild\u012bti taisn\u012bguma un sp\u0113ju nosac\u012bjumi. Lai atrisin\u0101tu probl\u0113mu ar sieviet\u0113m, kuras nevar atrast vienu v\u012bru un kur\u0101m nav citas izv\u0113les k\u0101 vien prec\u0113ties ar prec\u0113tu v\u012brieti vai tikt spiest\u0101m pie\u0146emt m\u012b\u013c\u0101ko,<\/h1>

Lai gan isl\u0101ms pie\u013cauj polig\u0101miju, tas nenoz\u012bm\u0113, ka musulmanis ir spiests prec\u0113t vair\u0101k nek\u0101 vienu sievieti, k\u0101 to saprot da\u017ei cilv\u0113ki.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201eUn, ja j\u016bs baid\u0101ties, ka neb\u016bsiet taisn\u012bgi pret b\u0101ren\u0113m, tad preciet t\u0101s no [cit\u0101m] sieviet\u0113m, kuras jums pat\u012bk, divas, tr\u012bs vai \u010detras; bet, ja baid\u0101ties, ka neb\u016bsiet taisn\u012bgi, tad tikai vienu\u2026\u201c [208]. (An-Nisa: 3)<\/h1>

Kor\u0101ns ir vien\u012bg\u0101 reli\u0123isk\u0101 gr\u0101mata pasaul\u0113, kur\u0101 teikts, ka v\u012brietim dr\u012bkst b\u016bt tikai viena sieva, ja netiek nodro\u0161in\u0101ts taisn\u012bgums.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201eUn j\u016bs nekad nevar\u0113siet b\u016bt vienl\u012bdz\u012bgi starp siev\u0101m, pat ja j\u016bs to censtos. T\u0101p\u0113c netiecieties piln\u012bb\u0101 [uz vienu] un neatst\u0101jiet otru nezi\u0146\u0101. Bet, ja j\u016bs labojaties un b\u012bstaties All\u0101hu, tad patiesi, All\u0101hs ir vienm\u0113r Piedodo\u0161s un \u017d\u0113lsird\u012bgs.\u201d [209] (An-Nisa\u2019: 129)<\/h1>

Jebkur\u0101 gad\u012bjum\u0101 sievietei ir ties\u012bbas b\u016bt par sava v\u012bra vien\u012bgo sievu, nor\u0101dot \u0161o nosac\u012bjumu laul\u012bbas l\u012bgum\u0101. Tas ir pamatnosac\u012bjums, kas ir j\u0101iev\u0113ro un ko nedr\u012bkst p\u0101rk\u0101pt.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c sieviete nevar apprec\u0113ties ar \u010detriem v\u012brie\u0161iem vienlaikus, t\u0101pat k\u0101 v\u012brietis?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Viens \u013coti svar\u012bgs aspekts, kas m\u016bsdienu sabiedr\u012bb\u0101 bie\u017ei tiek ignor\u0113ts, ir ties\u012bbas, ko isl\u0101ms ir devis sieviet\u0113m, bet ko tas nav devis v\u012brie\u0161iem. V\u012brie\u0161iem ir at\u013cauts prec\u0113ties tikai ar neprec\u0113t\u0101m sieviet\u0113m. Sievietes, savuk\u0101rt, var prec\u0113ties ar neprec\u0113tiem vai neprec\u0113tiem v\u012brie\u0161iem. Tas nodro\u0161ina, ka b\u0113rni ir t\u0113va radniec\u012bb\u0101 ar savu biolo\u0123isko t\u0113vu un aizsarg\u0101 b\u0113rnu ties\u012bbas un mantojumu no t\u0113va. Tom\u0113r isl\u0101ms \u013cauj sieviet\u0113m prec\u0113ties ar prec\u0113tiem v\u012brie\u0161iem, ja vien vi\u0146\u0101m ir maz\u0101k nek\u0101 \u010detras sievas, ja vien vi\u0146i ir god\u012bgi un sp\u0113j\u012bgi. T\u0101d\u0113\u013c sieviet\u0113m ir pla\u0161\u0101kas izv\u0113les iesp\u0113jas. Vi\u0146\u0101m ir iesp\u0113ja iem\u0101c\u012bties iztur\u0113ties pret sav\u0101m cit\u0101m siev\u0101m un st\u0101ties laul\u012bb\u0101, izprotot v\u012bra mor\u0101li.<\/h1>

Pat ja m\u0113s pie\u0146emtu iesp\u0113ju saglab\u0101t b\u0113rnu ties\u012bbas, izmantojot DNS testus, att\u012bstoties zin\u0101tnei, k\u0101da b\u016btu b\u0113rnu vaina, ja vi\u0146i piedzimtu pasaul\u0113 un atkl\u0101tu, ka vi\u0146u m\u0101te ar \u0161\u012b testa pal\u012bdz\u012bbu identific\u0113 vi\u0146u t\u0113vu? K\u0101ds b\u016btu vi\u0146u psiholo\u0123iskais st\u0101voklis? Turkl\u0101t, k\u0101 sieviete var uz\u0146emties sievas lomu \u010detriem v\u012brie\u0161iem ar tik nepast\u0101v\u012bgu temperamentu? Nemaz nerun\u0101jot par slim\u012bb\u0101m, ko izraisa vi\u0146as attiec\u012bbas ar vair\u0101k nek\u0101 vienu v\u012brieti vienlaikus.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101m\u0101 v\u012brie\u0161i ir atbild\u012bgi par sieviet\u0113m?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

V\u012brie\u0161a aizbildn\u012bba p\u0101r sievieti nav nekas cits k\u0101 gods sievietei un pien\u0101kums v\u012brietim: r\u016bp\u0113ties par vi\u0146as liet\u0101m un apmierin\u0101t vi\u0146as vajadz\u012bbas. Musulma\u0146u sieviete sp\u0113l\u0113 karalienes lomu, uz kuru tiecas katra sieviete uz zemes. Gudra sieviete ir t\u0101, kas izv\u0113las, k\u0101dai vi\u0146ai j\u0101b\u016bt: vai nu god\u0101tai karalienei, vai str\u0101dniecei ce\u013ca mal\u0101.<\/h1>

Pat ja m\u0113s pie\u0146emam, ka da\u017ei musulma\u0146u v\u012brie\u0161i \u0161o aizbildn\u012bbu izmanto nepareizi, tas nemazina aizbildn\u012bbas sist\u0113mas v\u0113rt\u012bbu, bet gan to cilv\u0113ku v\u0113rt\u012bbu, kuri to izmanto \u013caunpr\u0101t\u012bgi.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101m\u0101 sieviete manto pusi no t\u0101, ko manto v\u012brietis?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Pirms isl\u0101ma sieviet\u0113m tika liegta mantojuma ties\u012bbas. Kad ien\u0101ca isl\u0101ms, tas iek\u013c\u0101va vi\u0146as mantojum\u0101, un vi\u0146as pat sa\u0146\u0113ma liel\u0101ku vai vien\u0101du da\u013cu nek\u0101 v\u012brie\u0161i. Da\u017eos gad\u012bjumos sievietes var mantot, bet v\u012brie\u0161i ne. Citos gad\u012bjumos v\u012brie\u0161i sa\u0146em liel\u0101ku da\u013cu nek\u0101 sievietes, atkar\u012bb\u0101 no radniec\u012bbas pak\u0101pes un dzimtas. \u0160\u012b ir situ\u0101cija, kas tiek apspriesta Sv\u0113taj\u0101 Kor\u0101n\u0101:<\/h1>

\u201cDievs jums dod nor\u0101d\u012bjumus par j\u016bsu b\u0113rniem: v\u012bram pien\u0101kas t\u0101da da\u013ca, k\u0101da pien\u0101kas div\u0101m sieviet\u0113m\u2026\u201d[210]. (An-Nisa: 11).<\/h1>

K\u0101da musulma\u0146u sieviete reiz teica, ka vi\u0146ai bija gr\u016bti saprast \u0161o domu, l\u012bdz nomira vi\u0146as sievast\u0113vs. Vi\u0146as v\u012brs mantoja divreiz vair\u0101k nek\u0101 vi\u0146a m\u0101sa. Vi\u0146\u0161 nopirka pamatvajadz\u012bbas, k\u0101 vi\u0146am tr\u016bka, piem\u0113ram, m\u0101ju \u0123imenei un automa\u0161\u012bnu. Par sa\u0146emto naudu vi\u0146a m\u0101sa nopirka rotaslietas un atliku\u0161o naudu iekr\u0101ja bank\u0101, jo vi\u0146as v\u012brs ir tas, kuram j\u0101nodro\u0161ina m\u0101joklis un citas pamatvajadz\u012bbas. Taj\u0101 br\u012bd\u012b vi\u0146a saprata \u0161\u012b l\u0113muma gudr\u012bbu un pateic\u0101s Dievam.<\/h1>

Lai gan daudz\u0101s sabiedr\u012bb\u0101s sievietes smagi str\u0101d\u0101, lai uztur\u0113tu savas \u0123imenes, mantojuma ties\u012bbas netiek atceltas. Piem\u0113ram, jebkura mobil\u0101 t\u0101lru\u0146a darb\u012bbas trauc\u0113jumi, ko izrais\u012bjis t\u0101lru\u0146a \u012bpa\u0161nieks, neiev\u0113rojot lieto\u0161anas instrukciju, neliecina par lieto\u0161anas instrukcijas darb\u012bbas trauc\u0113jumiem.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101ms at\u013cauj v\u012brie\u0161iem sist sievietes?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, nekad m\u016b\u017e\u0101 nav sitis sievieti. Kas attiecas uz Kor\u0101na pantu, kur\u0101 run\u0101ts par si\u0161anu, tas attiecas uz ne p\u0101r\u0101k bargu si\u0161anu nepaklaus\u012bbas gad\u012bjum\u0101. \u0160\u0101da veida si\u0161ana savulaik Amerikas Savienoto Valstu pozit\u012bvaj\u0101s ties\u012bb\u0101s tika aprakst\u012bta k\u0101 pie\u013caujama si\u0161ana, kas neatst\u0101j fiziskas p\u0113das, un to izmanto, lai nov\u0113rstu liel\u0101kas briesmas, piem\u0113ram, d\u0113la pleca krat\u012b\u0161anu, modinot vi\u0146u no dzi\u013ca miega, lai vi\u0146\u0161 nenokav\u0113tu eks\u0101menu.<\/h1>

Iedom\u0101jieties v\u012brieti, kur\u0161 atrod savu meitu st\u0101vam uz loga malas, gatavojoties nokrist. Vi\u0146a rokas nevi\u013cus virz\u0101s vi\u0146as virzien\u0101, satver vi\u0146u un atgr\u016b\u017e atpaka\u013c, lai vi\u0146a nesavainotos. L\u016bk, ko \u0161eit noz\u012bm\u0113 sitiens sievietei: v\u012brs cen\u0161as ne\u013caut vi\u0146ai izpost\u012bt savu m\u0101ju un sagraut vi\u0146as b\u0113rnu n\u0101kotni.<\/h1>

Tas notiek p\u0113c vair\u0101kiem posmiem, k\u0101 min\u0113ts pant\u0101:<\/h1>

"Un attiec\u012bb\u0101 uz t\u0101m sieviet\u0113m, no kur\u0101m j\u016bs baid\u0101ties nepaklaus\u012bbas, pam\u0101ciet vi\u0146as, atst\u0101jiet vi\u0146as gult\u0101 un sitiet vi\u0146as. Bet, ja vi\u0146as jums paklausa, nemekl\u0113jiet ce\u013cu pret vi\u0146\u0101m. Patiesi, All\u0101hs vienm\u0113r ir Augsts un Di\u017eens." [211] (An-Nisa\u2019: 34)<\/h1>

\u0145emot v\u0113r\u0101 sievie\u0161u visp\u0101r\u0113jo v\u0101jumu, isl\u0101ms ir devis vi\u0146\u0101m ties\u012bbas v\u0113rsties tiesu iest\u0101d\u0113s, ja vi\u0146u v\u012bri pret vi\u0146\u0101m izturas slikti.<\/h1>

Laul\u012bbas attiec\u012bbu pamat\u0101 isl\u0101m\u0101 ir j\u0101b\u016bt m\u012blest\u012bbai, mieram un \u017e\u0113lsird\u012bbai.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn starp Vi\u0146a z\u012bm\u0113m ir t\u0101, ka Vi\u0146\u0161 jums rad\u012bja dz\u012bvesbiedrus no j\u016bsu pa\u0161u vidus, lai j\u016bs vi\u0146os atrastu mieru, un Vi\u0146\u0161 ir ielicis m\u012blest\u012bbu un \u017e\u0113lsird\u012bbu starp j\u016bsu sird\u012bm. Patie\u0161\u0101m, taj\u0101 ir z\u012bmes \u013caud\u012bm, kas dom\u0101.\u201d [212] (Ar-Rum: 21)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 isl\u0101ms godin\u0101ja sievietes?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ms godin\u0101ja sievietes, kad tas atbr\u012bvoja vi\u0146as no \u0100dama gr\u0113ka nastas, t\u0101pat k\u0101 cit\u0101s tic\u012bb\u0101s. Dr\u012bz\u0101k isl\u0101ms v\u0113l\u0113j\u0101s paaugstin\u0101t vi\u0146u statusu.<\/h1>

Isl\u0101m\u0101 Dievs piedeva \u0100damam un m\u0101c\u012bja mums, k\u0101 atgriezties pie Vi\u0146a ikreiz, kad dz\u012bves laik\u0101 pie\u013caujam k\u013c\u016bdas. Visvarenais Dievs teica:<\/h1>

\u201cTad \u0100dams sa\u0146\u0113ma no sava Kunga [noteiktus] v\u0101rdus, un Vi\u0146\u0161 vi\u0146am piedeva. Patiesi, Vi\u0146\u0161 ir tas, kur\u0161 pie\u0146em gr\u0113ku no\u017e\u0113lu, \u017d\u0113lsird\u012bgais.\u201d [213] (Al-Baqarah: 37)<\/h1>

Marija, J\u0113zus m\u0101te, miers lai ir ar vi\u0146u, ir vien\u012bg\u0101 sieviete, kuras v\u0101rds ir piemin\u0113ts Sv\u0113taj\u0101 Kor\u0101n\u0101.<\/h1>

Sieviet\u0113m bija liela noz\u012bme daudzos Kor\u0101n\u0101 min\u0113tajos st\u0101stos, piem\u0113ram, par Bilki, Sabas \u0137\u0113ni\u0146ieni, un vi\u0146as st\u0101stu ar pravieti Salamanu, kas beidz\u0101s ar vi\u0146as tic\u012bbu un pak\u013cau\u0161anos Pasau\u013cu Kungam. K\u0101 teikts Sv\u0113taj\u0101 Kor\u0101n\u0101: "Patiesi, es atradu sievieti, kas vald\u012bja p\u0101r vi\u0146iem, un vi\u0146ai ir dots viss, un vi\u0146ai ir liels tronis" [214]. (An-Naml: 23).<\/h1>

Isl\u0101ma v\u0113sture liecina, ka pravietis Muhameds daudz\u0101s situ\u0101cij\u0101s konsult\u0113j\u0101s ar sieviet\u0113m un \u0146\u0113ma v\u0113r\u0101 vi\u0146u viedokli. Vi\u0146\u0161 ar\u012b at\u013c\u0101va sieviet\u0113m apmekl\u0113t mo\u0161ejas t\u0101pat k\u0101 v\u012brie\u0161iem, ja vien vi\u0146as iev\u0113roja pietic\u012bbu, lai gan vi\u0146\u0101m bija v\u0113lams l\u016bgties m\u0101j\u0101s. Sievietes piedal\u012bj\u0101s karos kop\u0101 ar v\u012brie\u0161iem un pal\u012bdz\u0113ja apr\u016bp\u0113. Vi\u0146as piedal\u012bj\u0101s ar\u012b komerci\u0101los dar\u012bjumos un sacent\u0101s izgl\u012bt\u012bbas un zin\u0101\u0161anu jom\u0101.<\/h1>

Isl\u0101ms iev\u0113rojami uzlaboja sievie\u0161u st\u0101vokli sal\u012bdzin\u0101jum\u0101 ar senaj\u0101m ar\u0101bu kult\u016br\u0101m. Tas aizliedza dz\u012bvu meite\u0146u apglab\u0101\u0161anu un pie\u0161\u0137\u012bra sieviet\u0113m neatkar\u012bgu statusu. Tas ar\u012b regul\u0113ja ar laul\u012bbu saist\u012btos l\u012bgumiskos jaut\u0101jumus, saglab\u0101jot sievie\u0161u ties\u012bbas uz p\u016bru, garant\u0113jot vi\u0146u mantojuma ties\u012bbas, k\u0101 ar\u012b ties\u012bbas uz priv\u0101t\u012bpa\u0161umu un p\u0101rvald\u012bt savu naudu.<\/h1>

Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cVispiln\u012bg\u0101kie no tic\u012bgajiem tic\u012bb\u0101 ir tie, kuriem ir vislab\u0101kais raksturs, un lab\u0101kie no jums ir tie, kas ir vislab\u0101kie pret sav\u0101m sieviet\u0113m.\u201d [215] (St\u0101st\u012bjis Al-Tirmidhi).<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201ePatiesi, musulma\u0146u v\u012brie\u0161iem un musulma\u0146u sieviet\u0113m, tic\u012bgajiem v\u012brie\u0161iem un tic\u012bgaj\u0101m sieviet\u0113m, paklaus\u012bgajiem v\u012brie\u0161iem un paklaus\u012bgaj\u0101m sieviet\u0113m, paties\u012bgajiem v\u012brie\u0161iem un paties\u012bgaj\u0101m sieviet\u0113m, paciet\u012bgajiem v\u012brie\u0161iem un paciet\u012bgaj\u0101m sieviet\u0113m, pazem\u012bgajiem v\u012brie\u0161iem un pazem\u012bgaj\u0101m sieviet\u0113m, \u017e\u0113lsird\u012bgajiem v\u012brie\u0161iem un \u017e\u0113lsird\u012bgaj\u0101m sieviet\u0113m, gav\u0113\u0146iem un gav\u0113\u0146ojo\u0161aj\u0101m sieviet\u0113m, v\u012brie\u0161iem, kas sarg\u0101 savas int\u012bm\u0101s vietas, un sieviet\u0113m, kas to dara, un v\u012brie\u0161iem, kas bie\u017ei atceras All\u0101hu, un sieviet\u0113m, kas atceras \u2013 All\u0101hs vi\u0146iem ir sagatavojis piedo\u0161anu un lielu atl\u012bdz\u012bbu.\u201c \u201eLieliski\u201c [216]. (Al-Ahzabs: 35)<\/h1>

\u201cAk, j\u016bs, kas esat tic\u012bgi, jums nav at\u013cauts piespiedu k\u0101rt\u0101 mantot sievietes. Un neliedziet vi\u0146\u0101m at\u0146emt da\u013cu no t\u0101, ko j\u016bs vi\u0146\u0101m esat devu\u0161i, ja vien vi\u0146as neizdara klaju netikum\u012bbu. Un sadz\u012bvojiet ar vi\u0146\u0101m laipn\u012bb\u0101. Jo, ja j\u016bs vi\u0146as neieredzat \u2013 varb\u016bt jums kaut kas nepat\u012bk, un All\u0101hs taj\u0101 dara daudz laba.\u201d [217] (An-Nisa: 19)<\/h1>

\u201cAk, cilv\u0113ce, b\u012bstieties savu Kungu, kas j\u016bs rad\u012bja no vienas dv\u0113seles un no t\u0101s rad\u012bja t\u0101s p\u0101rinieku un no abiem izdal\u012bja daudzus v\u012brie\u0161us un sievietes. Un b\u012bstieties All\u0101hu, caur kuru j\u016bs jaut\u0101jat viens otram, un dzemdes. Patiesi, All\u0101hs vienm\u0113r ir p\u0101r jums V\u0113rot\u0101js.\u201d[218] (An-Nisa\u2019: 1)<\/h1>

\u201cIkvienam, kas dara taisn\u012bbu, vai tas b\u016btu v\u012brietis vai sieviete, kam\u0113r vi\u0146\u0161 ir tic\u012bgs, M\u0113s noteikti liksim vi\u0146am dz\u012bvot labu dz\u012bvi, un M\u0113s noteikti atalgosim vi\u0146us atbilsto\u0161i vi\u0146u lab\u0101kajam darbam.\u201d[219] (An-Nahl: 97)<\/h1>

\u201c\u2026Vi\u0146i ir ap\u0123\u0113rbs tev, un tu esi ap\u0123\u0113rbs vi\u0146iem\u2026\u201d [220]. (Al-Baqarah: 187).<\/h1>

\u201cUn starp Vi\u0146a z\u012bm\u0113m ir t\u0101, ka Vi\u0146\u0161 jums no j\u016bsu pa\u0161u vidus ir rad\u012bjis dz\u012bvesbiedrus, lai j\u016bs vi\u0146os atrastu mieru, un Vi\u0146\u0161 ir ielicis m\u012blest\u012bbu un \u017e\u0113lsird\u012bbu starp j\u016bsu sird\u012bm. Patie\u0161\u0101m, taj\u0101 ir z\u012bmes \u013caud\u012bm, kas dom\u0101.\u201d [221] (Ar-Rum: 21)<\/h1>

\u201cUn vi\u0146i tev jaut\u0101 par sieviet\u0113m. Saki: \u201cAll\u0101hs dod tev Savu juridisko l\u0113mumu par vi\u0146\u0101m un to, kas tev Gr\u0101mat\u0101 ir rakst\u012bts par b\u0101ren\u0113m, kur\u0101m tu nedod to, kas vi\u0146\u0101m bija noteikts, un ar kur\u0101m tu v\u0113lies prec\u0113ties, un [par] apspiestajiem b\u0113rnu vid\u016b, un lai tu taisn\u012bgi aizst\u0101v\u0113tu b\u0101renes meitenes. Un visu labo, ko tu dari - patiesi, All\u0101hs par to zina.\u201d\u201d (127) Un, ja sieviete baid\u0101s no sava v\u012bra: \u201cJa vi\u0146i ir nepaklaus\u012bgi vai nov\u0113r\u0161as, vi\u0146\u0101m nav nek\u0101da vaina, ja vi\u0146as sav\u0101 starp\u0101 sl\u0113dz mieru, un miers ir vislab\u0101kais. Un dv\u0113seles ir noslieces uz skopumu. Bet, ja tu dari labu un b\u012bsties All\u0101ha, tad patiesi, All\u0101hs vienm\u0113r zina visu, ko tu dari.\u201d [222] (An-Nisa\u2019: 127-128)<\/h1>

Visvarenais Dievs pav\u0113l\u0113ja v\u012brie\u0161iem r\u016bp\u0113ties par sieviet\u0113m un aizsarg\u0101t vi\u0146u bag\u0101t\u012bbu, nepieprasot sieviet\u0113m nek\u0101das finansi\u0101las saist\u012bbas pret \u0123imeni. Isl\u0101ms ar\u012b saglab\u0101ja sievie\u0161u person\u012bbas un identit\u0101ti, \u013caujot vi\u0146\u0101m saglab\u0101t savu \u0123imenes uzv\u0101rdu pat p\u0113c laul\u012bb\u0101m.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c pravietis Muhameds izpild\u012bja sodu par laul\u012bbas p\u0101rk\u0101p\u0161anu, kam\u0113r J\u0113zus piedeva laul\u012bbas p\u0101rk\u0101p\u0113jai?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Starp j\u016bdaismu, kristiet\u012bbu un isl\u0101mu past\u0101v piln\u012bga vienpr\u0101t\u012bba par laul\u012bbas p\u0101rk\u0101p\u0161anas soda bargumu [223] (Vec\u0101 Der\u012bba, Leviticus gr\u0101mata 20:10-18).<\/h1>

Kristiet\u012bb\u0101 Kristus uzsv\u0113ra laul\u012bbas p\u0101rk\u0101p\u0161anas noz\u012bmi, neierobe\u017eojot to ar taust\u0101mu, fizisku aktu, bet gan p\u0101rnesot to uz mor\u0101lu j\u0113dzienu. [224] Kristiet\u012bba aizliedza laul\u012bbas p\u0101rk\u0101p\u0113jiem mantot Dieva Valst\u012bbu, un p\u0113c tam vi\u0146iem nav citas izv\u0113les, k\u0101 vien m\u016b\u017e\u012bgas mokas ell\u0113. [225] Sods laul\u012bbas p\u0101rk\u0101p\u0113jiem \u0161aj\u0101 dz\u012bv\u0113 ir tas, ko noteica Mozus likums, proti, n\u0101ve, nom\u0113t\u0101jot ar akme\u0146iem. [226] (Jaun\u0101 Der\u012bba, Mateja eva\u0146\u0123\u0113lijs 5:27-30). (Jaun\u0101 Der\u012bba, 1. Korintie\u0161iem 6:9-10). (Jaun\u0101 Der\u012bba, J\u0101\u0146a eva\u0146\u0123\u0113lijs 8:3-11).<\/h1>

M\u016bsdienu B\u012bbeles p\u0113tnieki atz\u012bst, ka st\u0101sts par Kristus piedo\u0161anu laul\u012bbas p\u0101rk\u0101p\u0113jai paties\u012bb\u0101 nav atrodams J\u0101\u0146a eva\u0146\u0123\u0113lija vec\u0101kaj\u0101s versij\u0101s, bet gan tika pievienots v\u0113l\u0101k, k\u0101 apstiprina m\u016bsdienu tulkojumi. [227] V\u0113l svar\u012bg\u0101k par visu \u0161o ir tas, ka Kristus savas misijas s\u0101kum\u0101 bija pazi\u0146ojis, ka vi\u0146\u0161 nav n\u0101cis atcelt Mozus likumu un pravie\u0161us pirms vi\u0146a, un ka debesu un zemes izn\u012bcin\u0101\u0161ana vi\u0146am b\u016bs viegl\u0101ka nek\u0101 viena Mozus likuma punkta atcel\u0161ana, k\u0101 teikts L\u016bkas eva\u0146\u0123\u0113lij\u0101. [228] T\u0101p\u0113c Kristus nevar\u0113ja aptur\u0113t Mozus likumu, atst\u0101jot laul\u012bbas p\u0101rk\u0101p\u0113ju nesod\u012btu. https:\/\/www.alukah.net\/sharia\/0\/82804\/ (Jaun\u0101 Der\u012bba, L\u016bkas eva\u0146\u0123\u0113lijs 16:17).<\/h1>

Noteiktais sods tiek izpild\u012bts, pamatojoties uz \u010detru liecinieku liec\u012bb\u0101m, k\u0101 ar\u012b laul\u012bbas p\u0101rk\u0101p\u0161anas incidenta aprakstu, kas apstiprina t\u0101 ra\u0161anos, nevis vienk\u0101r\u0161i v\u012brie\u0161a un sievietes kl\u0101tb\u016btni vien\u0101 viet\u0101. Ja k\u0101ds no lieciniekiem atsauc savu liec\u012bbu, noteikt\u0101 soda izpilde tiek atlikta. Tas izskaidro noteikto sodu par laul\u012bbas p\u0101rk\u0101p\u0161anu retumu un reto sastopam\u012bbu isl\u0101ma likumos vis\u0101 v\u0113stur\u0113, jo to var pier\u0101d\u012bt tikai \u0161\u0101d\u0101 veid\u0101, kas ir gr\u016bti, ja ne gandr\u012bz neiesp\u0113jami, bez vain\u012bg\u0101 atz\u012b\u0161an\u0101s.<\/h1>

Ja sods par laul\u012bbas p\u0101rk\u0101p\u0161anu tiek izpild\u012bts, pamatojoties uz viena no diviem p\u0101rk\u0101p\u0113jiem atz\u012b\u0161anos, nevis uz \u010detru liecinieku liec\u012bb\u0101m, tad otrai pusei, kas neatzina savu noziegumu, sods netiek piem\u0113rots.<\/h1>

Dievs ir atv\u0113ris gr\u0113ku no\u017e\u0113las durvis.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cNo\u017e\u0113la ir paredz\u0113ta tikai tiem, kas nezi\u0146\u0101 dara \u013caunu un dr\u012bz p\u0113c tam no\u017e\u0113lo gr\u0113kus. Tie\u0161i pie tiem All\u0101hs piev\u0113rs\u012bsies piedo\u0161an\u0101, un All\u0101hs ir Zino\u0161s un Gudrs.\u201d [229] (An-Nisa\u2019: 17).<\/h1>

"Un ikviens, kas dara \u013caunu vai sev p\u0101ri, bet p\u0113c tam mekl\u0113 piedo\u0161anu no All\u0101ha, atkl\u0101s, ka All\u0101hs ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs." [230] (An-Nisa\u2019: 110)<\/h1>

\u201cDievs v\u0113las atvieglot j\u016bsu nastu, un cilv\u0113ks tika rad\u012bts v\u0101j\u0161.\u201d [231] (An-Nisa\u2019: 28).<\/h1>

Isl\u0101ms atz\u012bst cilv\u0113ka iedzimt\u0101s vajadz\u012bbas. Tom\u0113r tas cen\u0161as apmierin\u0101t \u0161o iedzimto tieksmi ar likum\u012bgu l\u012bdzekli: laul\u012bbu. Tas veicina agr\u012bnas laul\u012bbas un sniedz finansi\u0101lu pal\u012bdz\u012bbu laul\u012bb\u0101m, ja apst\u0101k\u013ci to ne\u013cauj. Isl\u0101ms ar\u012b cen\u0161as att\u012br\u012bt sabiedr\u012bbu no visiem netikum\u012bbas izplat\u012b\u0161anas l\u012bdzek\u013ciem, izvirza c\u0113lus m\u0113r\u0137us, kas izsme\u013c ener\u0123iju un virza to uz labo, un piepilda br\u012bvo laiku ar dievbij\u012bbu. Tas viss izsl\u0113dz jebk\u0101du attaisnojumu laul\u012bbas p\u0101rk\u0101p\u0161anas nozieguma izdar\u012b\u0161anai. Tom\u0113r isl\u0101ms neuzs\u0101k sodu, kam\u0113r netikum\u012bg\u0101 r\u012bc\u012bba nav pier\u0101d\u012bta ar \u010detru liecinieku liec\u012bb\u0101m. \u010cetru liecinieku kl\u0101tb\u016btne ir reta, iz\u0146emot gad\u012bjumus, kad vain\u012bgais atkl\u0101ti pazi\u0146o par savu r\u012bc\u012bbu, un t\u0101d\u0101 gad\u012bjum\u0101 vi\u0146\u0161\/vi\u0146a ir peln\u012bjis\/peln\u012bjusi \u0161o bargo sodu. Laul\u012bbas p\u0101rk\u0101p\u0161ana, neatkar\u012bgi no t\u0101, vai t\u0101 izdar\u012bta slepeni vai publiski, ir smags gr\u0113ks.<\/h1>

Sieviete, kura labpr\u0101t\u012bgi un bez piespie\u0161anas bija atzinusies gr\u0113kos, atn\u0101ca pie Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) un l\u016bdza vi\u0146u izpild\u012bt vi\u0146ai noteikto sodu. Vi\u0146a bija palikusi st\u0101vokl\u012b laul\u012bbas p\u0101rk\u0101p\u0161anas rezult\u0101t\u0101. Dieva Pravietis pasauca vi\u0146as aizbildni un teica: "Esi pret vi\u0146u laipns." Tas par\u0101da isl\u0101ma likuma piln\u012bbu un Rad\u012bt\u0101ja nevainojamo \u017e\u0113lsird\u012bbu pret Savu rad\u012bbu.<\/h1>

Pravietis vi\u0146ai teica: Ej atpaka\u013c, l\u012bdz dzemd\u0113si. Kad vi\u0146a atgriez\u0101s, vi\u0146\u0161 vi\u0146ai teica: Ej atpaka\u013c, l\u012bdz atradin\u0101si savu d\u0113lu no kr\u016bts. Pamatojoties uz vi\u0146as uzst\u0101j\u012bbu atgriezties pie Pravie\u0161a p\u0113c b\u0113rna at\u0161\u0137ir\u0161anas no kr\u016bts, vi\u0146\u0161 izpild\u012bja vi\u0146ai noteikto sodu, sakot: Vi\u0146a ir no\u017e\u0113lojusi gr\u0113kus ar no\u017e\u0113lu, ka, ja tas tiktu sadal\u012bts septi\u0146desmit Med\u012bnas iedz\u012bvot\u0101jiem, vi\u0146iem ar to pietiktu.<\/h1>

\u0160aj\u0101 c\u0113laj\u0101 nost\u0101j\u0101 izpaud\u0101s V\u0113stne\u0161a \u017e\u0113last\u012bba, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Rad\u012bt\u0101ja taisn\u012bgums<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja attiec\u012bb\u0101 uz taisn\u012bguma un vienl\u012bdz\u012bbas principu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ms aicina nodibin\u0101t taisn\u012bgumu cilv\u0113ku starp\u0101 un god\u012bgumu m\u0113r\u012b\u0161an\u0101 un sv\u0113r\u0161an\u0101.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201eUn uz Medjanu [M\u0113s s\u016bt\u012bj\u0101m] vi\u0146u br\u0101li \u0160ua\u012bbu. Vi\u0146\u0161 sac\u012bja: \u201eAk, mani \u013caudis, piel\u016bdziet Dievu; jums nav cita dieva k\u0101 Vi\u0146\u0161. Pie jums ir n\u0101kusi skaidra liec\u012bba no j\u016bsu Kunga. T\u0101p\u0113c pie\u0161\u0137iriet pilnu m\u0113ru un svaru un neat\u0146emiet cilv\u0113kiem vi\u0146u tiesu un neizraisiet samait\u0101t\u012bbu uz zemes p\u0113c t\u0101s atjauno\u0161anas. Tas ir lab\u0101k jums, ja j\u016bs esat tic\u012bgie.\u201d\u201d [232] (Al-A\u2019raf: 85)<\/h1>

\u201cAk, j\u016bs, kas ticat, esiet neatlaid\u012bgi All\u0101ha priek\u0161\u0101, taisn\u012bbas liecinieki. Un ne\u013caujiet tautas naidam trauc\u0113t jums b\u016bt taisn\u012bgiem. Esiet taisn\u012bgi; tas ir tuv\u0101k taisn\u012bbai. Un b\u012bstieties All\u0101hu. Patiesi, All\u0101hs zina, ko j\u016bs dar\u0101t.\u201d[233] (Al-Ma'idah: 8)<\/h1>

\u201cPatiesi, All\u0101hs pav\u0113l jums uztic\u0113t lietas tiem, kam t\u0101s pien\u0101kas, un, kad j\u016bs sprie\u017eat starp cilv\u0113kiem, ties\u0101t taisn\u012bgi. Patiesi, All\u0101hs j\u016bs labi m\u0101ca. Patiesi, All\u0101hs ir Dzirdo\u0161s un Redzo\u0161s.\u201d [234] (An-Nisa\u2019: 58)<\/h1>

\u201ePatiesi, Dievs pav\u0113l taisn\u012bgumu, dar\u012bt labu un dot radiniekiem. Un Vi\u0146\u0161 aizliedz netikum\u012bbu, sliktu uzved\u012bbu un apspie\u0161anu. Vi\u0146\u0161 j\u016bs m\u0101ca, ka varb\u016bt jums tas tiks atg\u0101din\u0101ts.\u201d [235] (An-Nahl: 90).<\/h1>

\u201cAk, j\u016bs, kas esat tic\u012bgi, neieejiet cit\u0101s m\u0101j\u0101s, iz\u0146emot savas, kam\u0113r neesat l\u016bgu\u0161i at\u013cauju un sveicin\u0101ju\u0161i to iedz\u012bvot\u0101jus. Tas jums ir lab\u0101k, ka j\u016bs to atcer\u0113sities.\u201d [236] (An-Nur: 27)<\/h1>

\u201cBet, ja j\u016bs tur nevienu neatrodat, neieejiet tur, kam\u0113r jums nav dota at\u013cauja. Un, ja jums saka: \u201cEjiet atpaka\u013c!\u201d, tad atgriezieties. Tur jums ir t\u012br\u0101k. Un Dievs zina, ko j\u016bs dar\u0101t.\u201d [237] (An-Nur: 28)<\/h1>

\u201cAk, j\u016bs, kas esat tic\u012bgi, ja pie jums n\u0101k nepaklaus\u012bgs ar inform\u0101ciju, izmekl\u0113jiet to, lai j\u016bs nezin\u0101\u0161anas d\u0113\u013c nenodar\u012btu p\u0101ri tautai un neno\u017e\u0113lotu savu r\u012bc\u012bbu.\u201d [238] (Al-Hud\u017eurat: 6)<\/h1>

\u201eUn, ja divas tic\u012bgo grupas str\u012bdas, tad sal\u012bdziet mieru sav\u0101 starp\u0101. Bet, ja viena no t\u0101m apspie\u017e otru, tad c\u012bnieties pret to, kas apspie\u017e, l\u012bdz tas atgrie\u017eas pie All\u0101ha pav\u0113les. Bet, ja tas atgrie\u017eas, tad sal\u012bdziet mieru starp tiem taisn\u012bgi un r\u012bkojieties taisn\u012bgi. Patiesi, All\u0101hs m\u012bl tos, kas r\u012bkojas taisn\u012bgi.\u201d [239] (Al-Hud\u017eurat: 9)<\/h1>

\u201cTic\u012bgie ir tikai br\u0101\u013ci, t\u0101p\u0113c sal\u012bdziniet savus br\u0101\u013cus. Un b\u012bstieties All\u0101h, lai j\u016bs var\u0113tu sa\u0146emt \u017e\u0113last\u012bbu.\u201d [240] (Al-Hud\u017eurat: 10)<\/h1>

\u201cAk, j\u016bs, kas esat tic\u012bgi, ne\u013caujiet tautai izsmiet [citu] tautu; varb\u016bt vi\u0146i var\u0113tu b\u016bt lab\u0101ki par vi\u0146iem; nedz ar\u012b lai sievietes izsmej [citas] sievietes; varb\u016bt vi\u0146as var\u0113tu b\u016bt lab\u0101kas par vi\u0146\u0101m. Un neapvainojiet viens otru un nesauciet viens otru [aizskaro\u0161os] iesauk\u0101s. No\u017e\u0113lojams ir nepaklaus\u012bbas v\u0101rds p\u0113c tic\u012bbas. Un, kas neno\u017e\u0113lo gr\u0113kus, tie ir tie, kas dara \u013caunu.\u201d [241] (Al-Hujurat: 11).<\/h1>

\u201cAk, j\u016bs, kas esat tic\u012bgi, izvairieties no daudz\u0101m [negat\u012bv\u0101m] pie\u0146\u0113mumiem, jo katra pie\u0146\u0113muma izdar\u012b\u0161ana ir gr\u0113ks. Un nespiegojiet un neaprun\u0101jiet viens otru. Vai k\u0101ds no jums v\u0113l\u0113tos \u0113st sava miru\u0161\u0101 br\u0101\u013ca miesu? J\u016bs to ien\u012bstu. Un b\u012bstieties All\u0101hu; patiesi, All\u0101hs ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs.\u201d [242] (Al-Hud\u017eurat: 12)<\/h1>

Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cNeviens no jums patiesi netic, kam\u0113r nem\u012bl savam br\u0101lim to, ko m\u012bl pats sev.\u201d[243] St\u0101st\u012bjis al-Bukhari un Muslims.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Ties\u012bbas isl\u0101m\u0101<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja verdz\u012bbas jaut\u0101jum\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Pirms isl\u0101ma verdz\u012bba bija starp taut\u0101m iedibin\u0101ta sist\u0113ma, un t\u0101 bija neierobe\u017eota. Isl\u0101ma c\u012b\u0146a pret verdz\u012bbu bija v\u0113rsta uz visas sabiedr\u012bbas uzskatu un mentalit\u0101tes mai\u0146u, lai p\u0113c atbr\u012bvo\u0161anas vergi k\u013c\u016btu par pilnv\u0113rt\u012bgiem, akt\u012bviem sabiedr\u012bbas locek\u013ciem, bez nepiecie\u0161am\u012bbas izmantot demonstr\u0101cijas, streikus, pilsonisko nepak\u013cau\u0161anos vai pat etniskus sacel\u0161an\u0101s. Isl\u0101ma m\u0113r\u0137is bija p\u0113c iesp\u0113jas \u0101tr\u0101k un mierm\u012bl\u012bg\u0101 ce\u013c\u0101 izskaust \u0161o atbaido\u0161o sist\u0113mu.<\/h1>

Isl\u0101ms ne\u013cauj valdniekam iztur\u0113ties pret saviem pavalstniekiem k\u0101 pret vergiem. T\u0101 viet\u0101 isl\u0101ms pie\u0161\u0137ir gan valdniekam, gan p\u0101rvald\u012btajiem ties\u012bbas un pien\u0101kumus br\u012bv\u012bbas un taisn\u012bguma robe\u017e\u0101s, kas garant\u0113tas visiem. Vergi tiek pak\u0101peniski atbr\u012bvoti, izp\u0113rkot gr\u0113kus, atverot durvis labdar\u012bbai un steidzinot dar\u012bt labu, atbr\u012bvojot vergus, lai tie tuvotos Pasau\u013cu Kungam.<\/h1>

Sieviete, kas dzemd\u0113ja vergu savam saimniekam, nedr\u012bkst\u0113ja tikt p\u0101rdota, un p\u0113c saimnieka n\u0101ves vi\u0146a autom\u0101tiski ieguva br\u012bv\u012bbu. Pret\u0113ji vis\u0101m iepriek\u0161\u0113j\u0101m trad\u012bcij\u0101m, isl\u0101ms at\u013c\u0101va verdzes d\u0113lam b\u016bt saist\u012btam ar savu t\u0113vu un t\u0101d\u0113j\u0101di br\u012bvam. Tas ar\u012b at\u013c\u0101va vergam atpirkt sevi no sava saimnieka, samaks\u0101jot noteiktu naudas summu vai str\u0101d\u0101jot noteiktu laika periodu.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...Un tie, kas mekl\u0113 l\u012bgumu ar tiem, kurus p\u0101rvalda tava lab\u0101 roka, tad nosl\u0113dz ar vi\u0146iem l\u012bgumu, ja zini, ka vi\u0146os ir kas labs...\u201c [244]. (An-Nur: 33).<\/h1>

C\u012b\u0146\u0101s, kur\u0101s vi\u0146\u0161 c\u012bn\u012bj\u0101s, aizst\u0101vot reli\u0123iju, dz\u012bv\u012bbu un bag\u0101t\u012bbu, pravietis Muhameds (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) pav\u0113l\u0113ja saviem biedriem laipni iztur\u0113ties pret ieslodz\u012btajiem. Ieslodz\u012btie var\u0113ja nodro\u0161in\u0101t savu br\u012bv\u012bbu, samaks\u0101jot naudas summu vai iem\u0101cot saviem b\u0113rniem las\u012bt un rakst\u012bt. Turkl\u0101t isl\u0101ma \u0123imenes sist\u0113ma neat\u0146\u0113ma b\u0113rnam m\u0101ti vai br\u0101lim br\u0101li.<\/h1>

Isl\u0101ms pav\u0113l musulma\u0146iem izr\u0101d\u012bt \u017e\u0113lsird\u012bbu tiem c\u012bn\u012bt\u0101jiem, kas padodas.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn, ja k\u0101ds no politeistiem mekl\u0113 j\u016bsu aizsardz\u012bbu, tad pie\u0161\u0137iriet vi\u0146am aizsardz\u012bbu, lai vi\u0146\u0161 var\u0113tu dzird\u0113t Dieva v\u0101rdu, un tad pavadiet vi\u0146u uz dro\u0161u vietu. Tas ir t\u0101p\u0113c, ka vi\u0146i ir tauta, kas nezina.\u201d[245] (At-Tawbah: 6).<\/h1>

Isl\u0101ms ar\u012b noteica iesp\u0113ju pal\u012bdz\u0113t vergiem atbr\u012bvoties, maks\u0101jot no musulma\u0146u l\u012bdzek\u013ciem vai valsts kases. Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) un vi\u0146a l\u012bdzgaitnieki pied\u0101v\u0101ja izpirkuma maksu, lai atbr\u012bvotu vergus no valsts kases.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja attiec\u012bb\u0101 uz vec\u0101ku un radinieku ties\u012bb\u0101m?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visvarenais Dievs teica:<\/h1>

\u201cUn j\u016bsu Kungs ir noteicis, ka jums j\u0101piel\u016bdz neviens cits k\u0101 Vi\u0146\u0161, un vec\u0101kiem j\u0101izturas labi. Neatkar\u012bgi no t\u0101, vai viens vai abi sasniedz vecumu kop\u0101 ar jums, nesakiet vi\u0146iem nicin\u0101juma v\u0101rdu, neatvairiet vi\u0146us, bet sakiet vi\u0146iem d\u0101snu v\u0101rdu. Un nolaidiet vi\u0146iem pazem\u012bbas sp\u0101rnu aiz \u017e\u0113lsird\u012bbas un sakiet: \u201cMans Kungs, ap\u017e\u0113lojies par vi\u0146iem, k\u0101 vi\u0146i mani audzin\u0101ja, [kad es biju] mazs.\u201d\u201d [246] (Al-Isra\u2019: 23-24)<\/h1>

\u201eUn M\u0113s esam pav\u0113l\u0113ju\u0161i cilv\u0113kam labi iztur\u0113ties pret saviem vec\u0101kiem. Vi\u0146a m\u0101te vi\u0146u izn\u0113s\u0101ja ar gr\u016bt\u012bb\u0101m un dzemd\u0113ja ar gr\u016bt\u012bb\u0101m, un vi\u0146a gr\u016btniec\u012bbas un at\u0161\u0137ir\u0161anas [periods] ilgst tr\u012bsdesmit m\u0113ne\u0161us, l\u012bdz br\u012bdim, kad vi\u0146\u0161 sasniedz pilnu sp\u0113ku un \u010detrdesmit gadus, vi\u0146\u0161 saka: \u201eMans Kungs, dari mani pateic\u012bgu par Tavu labv\u0113l\u012bbu, ko Tu esi devis man un maniem vec\u0101kiem, un dar\u012bt taisn\u012bgumu, ko Tu atz\u012bsti. Un padari mani par taisn\u012bgiem maniem p\u0113cn\u0101c\u0113jiem. Patiesi, es esmu piev\u0113rsies Tev gr\u0113ku no\u017e\u0113l\u0101.\u201d\u201d \u201eUn patiesi, es esmu viens no musulma\u0146iem\u201d [247]. (Al-Ahqaf: 15)<\/h1>

\u201cUn dodiet radiniekam vi\u0146a ties\u012bbas, k\u0101 ar\u012b tr\u016bc\u012bgajam un ce\u013cot\u0101jam, un net\u0113r\u0113jiet naudu iz\u0161\u0137\u0113rd\u012bgi.\u201d[248] (Al-Isra\u2019: 26)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja attiec\u012bb\u0101 uz kaimi\u0146a ties\u012bb\u0101m?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cPie Dieva, vi\u0146\u0161 netic, pie Dieva, vi\u0146\u0161 netic, pie Dieva, vi\u0146\u0161 netic.\u201d Tika teikts: \u201cKur\u0161, ak, Dieva V\u0113stnesis?\u201d Vi\u0146\u0161 teica: \u201cTas, kura tuv\u0101kais nav pasarg\u0101ts no vi\u0146a \u013caunuma.\u201d [249] (Saska\u0146ots).<\/h1>

Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cKaimi\u0146am ir liel\u0101kas ties\u012bbas uz sava kaimi\u0146a pirmpirkuma ties\u012bb\u0101m (kaimi\u0146a ties\u012bb\u0101m ar varu at\u0146emt \u012bpa\u0161umu no t\u0101 pirc\u0113ja), un vi\u0146\u0161 t\u0101s gaida pat tad, ja nav kl\u0101t, ja vi\u0146u ce\u013c\u0161 ir viens un tas pats\u201d [250]. (Im\u0101ma Ahmada Musnad).<\/h1>

Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cAk, Abu Dhar, ja tu v\u0101ri buljonu, pievieno vair\u0101k \u016bdens un r\u016bp\u0113jies par saviem kaimi\u0146iem\u201d [251]. (St\u0101st\u012bjis Muslims).<\/h1>

Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cKam pieder zeme un kur\u0161 v\u0113las to p\u0101rdot, lai vi\u0146\u0161 to pied\u0101v\u0101 savam tuv\u0101kajam.\u201d[252] (Sah\u012bh had\u012bts Sunan Ibn Majah).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da ir isl\u0101ma nost\u0101ja dz\u012bvnieku ties\u012bbu jaut\u0101jum\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visvarenais Dievs teica:<\/h1>

\u201cNav neviena rad\u012bjuma virs zemes, ne putna, kas lidotu ar sp\u0101rniem, ja vien tie neb\u016btu t\u0101das kopienas k\u0101 j\u016bs. M\u0113s neko neesam atst\u0101ju\u0161i nov\u0101rt\u0101 Re\u0123istr\u0101. Tad tie tiks sapulcin\u0101ti pie sava Kunga.\u201d [253] (Al-An\u2019am: 38)<\/h1>

Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cSieviete tika sod\u012bta ka\u0137a d\u0113\u013c, kuru vi\u0146a ieslodz\u012bja, l\u012bdz tas nomira, t\u0101p\u0113c vi\u0146a t\u0101 d\u0113\u013c non\u0101ca ell\u0113. Vi\u0146a to nebaroja, ne deva tam \u016bdeni, kad to ieslodz\u012bja, k\u0101 ar\u012b ne\u013c\u0101va tam \u0113st zemes paraz\u012btus.\u201d [254] (Saska\u0146ots).<\/h1>

Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cV\u012brs redz\u0113ja suni \u0113dam zemi sl\u0101pju d\u0113\u013c, t\u0101p\u0113c v\u012brs pa\u0146\u0113ma vi\u0146a kurpi un s\u0101ka smelt tam \u016bdeni, l\u012bdz tas remd\u0113ja sl\u0101pes. Dievs vi\u0146am pateic\u0101s un ielaida vi\u0146u Parad\u012bz\u0113\u201d [255]. (St\u0101st\u012bjis Al-Bukhari un Muslims).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai Kor\u0101ns run\u0101 par vides jaut\u0101jumiem?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visvarenais Dievs teica:<\/h1>

\u201cUn neizraisiet zemes atdzim\u0161anu p\u0113c t\u0101s atjauno\u0161anas un piesauciet Vi\u0146u bij\u012bb\u0101 un cer\u012bb\u0101. Patiesi, All\u0101ha \u017e\u0113last\u012bba ir tuvu laba dar\u012bt\u0101jiem.\u201d [256] (Al-A\u2019raf: 56)<\/h1>

\u201cUz sauszemes un j\u016bras ir par\u0101d\u012bjusies samait\u0101t\u012bba cilv\u0113ku roku nopelnu d\u0113\u013c, lai Vi\u0146\u0161 \u013cautu tiem nobaud\u012bt da\u013cu no vi\u0146u darbiem, lai varb\u016bt tie atgrieztos.\u201d [257] (Ar-Rum: 41).<\/h1>

\u201cUn, kad vi\u0146\u0161 nov\u0113r\u0161as, vi\u0146\u0161 cen\u0161as vis\u0101 zem\u0113 izrais\u012bt taj\u0101 samait\u0101\u0161anu un izn\u012bcin\u0101t lab\u012bbu un dz\u012bvniekus. Un Dievam nepat\u012bk samait\u0101\u0161ana.\u201d [258] (Al-Baqarah: 205)<\/h1>

\u201cUn virs zemes ir blakus eso\u0161i v\u012bnogul\u0101ju, lab\u012bbas un palmu d\u0101rzi un zemes gabali, da\u017ei pa p\u0101riem, citi pa p\u0101riem, laisti ar vienu un to pa\u0161u \u016bdeni, un da\u017eiem no tiem M\u0113s dodam priek\u0161roku p\u0101r citiem p\u0101rtikas zi\u0146\u0101. Patie\u0161\u0101m, taj\u0101 ir z\u012bmes cilv\u0113kiem, kas dom\u0101.\u201d [259] (Al-Ra\u2019d: 4).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 isl\u0101ms aizsarg\u0101 soci\u0101l\u0101s ties\u012bbas?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ms m\u0101ca, ka soci\u0101lajiem pien\u0101kumiem j\u0101balst\u0101s uz m\u012blest\u012bbu, laipn\u012bbu un cie\u0146u pret citiem.<\/h1>

Isl\u0101ms noteica pamatus, standartus un kontroli, k\u0101 ar\u012b defin\u0113ja ties\u012bbas un pien\u0101kumus vis\u0101s attiec\u012bb\u0101s, kas saista sabiedr\u012bbu.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn piel\u016bdziet All\u0101hu un nepievienojiet Vi\u0146am neko, un dariet labu vec\u0101kiem, un radiniekiem, b\u0101re\u0146iem, tr\u016bc\u012bgajiem, kaimi\u0146am, kur\u0161 ir radinieks, un kaimi\u0146am, kur\u0161 ir sve\u0161inieks, biedram, ce\u013cot\u0101jam un tiem, kurus j\u016bsu lab\u0101s rokas ir p\u0101r\u0146\u0113mu\u0161as. Patiesi, All\u0101ham nepat\u012bk augstpr\u0101t\u012bgie un liel\u012bgie.\u201d [260] (An-Nisa\u2019: 36)<\/h1>

\u201e...un sadz\u012bvojiet ar vi\u0146iem laipn\u012bb\u0101. Jo, ja j\u016bs vi\u0146us neieredzat \u2013 varb\u016bt jums kaut kas nepat\u012bk, un All\u0101hs taj\u0101 dara daudz laba.\u201d [261] (An-Nisa\u2019: 19)<\/h1>

\u201cAk, j\u016bs, kas esat tic\u0113ju\u0161i, kad jums saka: \u201cAtbr\u012bvojiet vietu sapulc\u0113s!\u201d, tad atbr\u012bvojiet vietu; All\u0101hs jums atbr\u012bvos vietu. Un, kad jums saka: \u201cCelieties!\u201d, tad celieties. All\u0101hs pak\u0101peniski paaugstin\u0101s tos no jums, kas ir tic\u0113ju\u0161i, un tos, kuriem ir dotas zin\u0101\u0161anas. Un All\u0101hs zina, ko j\u016bs dar\u0101t.\u201d [262] (Al-Mujadila: 11)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101ms aizliedz adopciju?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ms mudina b\u0101re\u0146u atbalst\u012b\u0161anu un mudina atbalst\u012bt\u0101ju iztur\u0113ties pret b\u0101reni t\u0101, it k\u0101 vi\u0146\u0161 iztur\u0113tos pret saviem b\u0113rniem. Tom\u0113r tas patur b\u0101renim ties\u012bbas iepaz\u012bt savu \u012bsto \u0123imeni, saglab\u0101t ties\u012bbas uz t\u0113va mantojumu un izvair\u012bties no ciltsrakstu sajauk\u0161anas.<\/h1>

Rietumu meitenes st\u0101sts, kura tr\u012bsdesmit gadus v\u0113l\u0101k nejau\u0161i atkl\u0101ja, ka ir adopt\u0113ta, un izdar\u012bja pa\u0161n\u0101v\u012bbu, ir spilgt\u0101kais pier\u0101d\u012bjums adopcijas likumu korump\u0113t\u012bbai. Ja vi\u0146ai to b\u016btu st\u0101st\u012bts jau no mazotnes, vi\u0146i b\u016btu izr\u0101d\u012bju\u0161i vi\u0146ai \u017e\u0113lsird\u012bbu un devu\u0161i iesp\u0113ju mekl\u0113t savus vec\u0101kus.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cB\u0101reni neapspiediet.\u201d[263] (Ad-Duha: 9).<\/h1>

\u201c\u0160aj\u0101 pasaul\u0113 un p\u0113cn\u0101ves dz\u012bv\u0113. Un vi\u0146i jaut\u0101 jums par b\u0101re\u0146iem. Sakiet: \u201cVi\u0146iem lab\u0101k\u0101 dz\u012bve ir lab\u0101ka. Bet, ja j\u016bs sajaucaties ar vi\u0146iem, vi\u0146i ir j\u016bsu br\u0101\u013ci.\u201d Un All\u0101hs at\u0161\u0137ir samait\u0101t\u0101ju no labot\u0101ja. Un, ja All\u0101hs b\u016btu grib\u0113jis, Vi\u0146\u0161 var\u0113tu jums pal\u012bdz\u0113t. Patiesi, All\u0101hs ir Varens un Gudrs.\u201d [264] (Al-Baqarah: 220)<\/h1>

\u201cUn, kad dal\u012b\u0161anas viet\u0101 ir kl\u0101t radinieki, b\u0101re\u0146i un tr\u016bc\u012bgie, nodro\u0161iniet vi\u0146us no \u0161\u012bs summas un sakiet vi\u0146iem atbilsto\u0161as laipn\u012bbas v\u0101rdus.\u201d[265] (An-Nisa\u2019: 8).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Isl\u0101m\u0101 nav \u013caunuma vai \u013caunuma abpus\u0113jas apmierin\u0101\u0161anas<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101m\u0101 ir at\u013cauts \u0113st sarkanu un baltu ga\u013cu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ga\u013ca ir galvenais olbaltumvielu avots, un cilv\u0113kiem ir gan plakani, gan smaili zobi, kas ir ide\u0101li piem\u0113roti ga\u013cas ko\u0161\u013c\u0101\u0161anai un mal\u0161anai. Dievs rad\u012bja cilv\u0113kiem zobus, kas piem\u0113roti gan augu, gan dz\u012bvnieku izcelsmes p\u0101rtikas \u0113\u0161anai, un rad\u012bja gremo\u0161anas sist\u0113mu, kas piem\u0113rota gan augu, gan dz\u012bvnieku izcelsmes p\u0101rtikas sagremo\u0161anai, kas ir pier\u0101d\u012bjums tam, ka to \u0113\u0161ana ir pie\u013caujama.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201c\u2026M\u0101jlopi jums pieder\u2026\u201d [266]. (Al-Ma\u2019idah: 1).<\/h1>

Sv\u0113taj\u0101 Kor\u0101n\u0101 ir da\u017ei noteikumi par p\u0101rtiku:<\/h1>

\u201cSaki: \u201cEs neatrodu neko aizliegtu taj\u0101, kas man ir atkl\u0101ts, ja vien tas nav beigts dz\u012bvnieks, izlietas asinis vai c\u016bkga\u013ca \u2013 jo t\u0101 patie\u0161\u0101m ir net\u012bra \u2013 vai negant\u012bba, kas velt\u012bta k\u0101dam citam, nevis Dievam. Bet, ja k\u0101ds ir spiests [nepiecie\u0161am\u012bbas d\u0113\u013c], nedz [to] v\u0113loties, nedz p\u0101rk\u0101pjot [t\u0101s robe\u017eas] \u2013 tad patiesi, j\u016bsu Kungs ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs.\u201d\u201d [267] (Al-An\u2019am: 145)<\/h1>

\u201cJums ir aizliegti beigti dz\u012bvnieki, asinis, c\u016bkga\u013ca, viss, kas velt\u012bts citam, nevis Dievam, no\u017e\u0146augti [dz\u012bvnieki], l\u012bdz n\u0101vei piekauti [dz\u012bvnieki], no galvas kr\u012bto\u0161i [dz\u012bvnieki], savva\u013cas dz\u012bvnieku sabaid\u012bti [dz\u012bvnieki], savva\u013cas dz\u012bvnieku ap\u0113sti [dz\u012bvnieki], ja vien j\u016bs tos nenokaujat pien\u0101c\u012bg\u0101 veid\u0101, uz akmens alt\u0101riem nokauti [dz\u012bvnieki] un loz\u0113\u0161ana [par sadali]. T\u0101 ir smaga nepaklaus\u012bba.\u201d [268] (Al-Ma'idah: 3).<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201c\u0112diet un dzeriet, bet nep\u0101rsp\u012bl\u0113jiet. Patiesi, Vi\u0146am nepat\u012bk tie, kas dara p\u0101rm\u0113r\u012bbas.\u201d [269] (Al-A\u2019raf: 31)<\/h1>

Ibn al-Kajims, lai Dievs vi\u0146am ap\u017e\u0113lojas, teica[270]: \u201cVi\u0146\u0161 vad\u012bja Savus kalpus iek\u013caut sav\u0101 uztur\u0101 to, kas uztur \u0137ermeni no \u0113diena un dz\u0113rieniem, un lai tas b\u016btu t\u0101d\u0101 daudzum\u0101, kas dod labumu \u0137ermenim gan kvantit\u0101tes, gan kvalit\u0101tes zi\u0146\u0101. Ikreiz, kad tas p\u0101rsniedz \u0161o l\u012bmeni, t\u0101 ir iz\u0161\u0137\u0113rd\u012bba, kas gan pasliktina vesel\u012bbu, gan izraisa slim\u012bbas. Es dom\u0101ju ne\u0113\u0161anu un nedzer\u0161anu vai iz\u0161\u0137\u0113rd\u012bbu taj\u0101. Vesel\u012bbas saglab\u0101\u0161ana ir ietverta \u0161ajos divos v\u0101rdos.\u201d \u201cZad al-Ma\u2019ad\u201d (4\/213).<\/h1>

Visvarenais Dievs, aprakstot pravieti Muhamedu, lai Dievs vi\u0146u sv\u0113t\u012b un pie\u0161\u0137ir vi\u0146am mieru, teica: \u201c\u2026un Vi\u0146\u0161 padara vi\u0146iem likum\u012bgas lab\u0101s lietas un aizliedz vi\u0146iem slikt\u0101s lietas\u2026\u201d [271]. Un Visvarenais Dievs teica: \u201cVi\u0146i tev jaut\u0101, [ak, Muhamed], kas vi\u0146iem ir likum\u012bgs. Saki: \u201cJums likum\u012bgas ir lab\u0101s lietas\u2026\u201d\u201d [272]. (Al-A\u2019raf: 157). (Al-Ma\u2019idah: 4).<\/h1>

Viss labais ir at\u013cauts, un viss sliktais ir aizliegts.<\/h1>

Pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, paskaidroja, k\u0101dam j\u0101b\u016bt tic\u012bgajam attiec\u012bb\u0101 uz \u0113dienu un dz\u0113rieniem, sakot: \u201cNeviens cilv\u0113ks nepiepilda trauku, kas ir slikt\u0101ks par vi\u0146a v\u0113deru. \u0100dama d\u0113lam pietiek ap\u0113st da\u017eus kumosus, lai uztur\u0113tu savu muguru. Ja vi\u0146am tas ir j\u0101dara, tad viena tre\u0161da\u013ca lai ir vi\u0146a p\u0101rtikai, viena tre\u0161da\u013ca vi\u0146a dz\u0113rienam un viena tre\u0161da\u013ca vi\u0146a elpai.\u201d [273] (St\u0101st\u012bjis al-Tirmidhi).<\/h1>

Pravietis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cNedr\u012bkst b\u016bt ne \u013caunuma, ne abpus\u0113ja \u013caunuma.\u201d[274] (St\u0101st\u012bjis Ibn Mad\u017ea).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai dz\u012bvnieku kau\u0161anas veids isl\u0101m\u0101 nav necilv\u0113c\u012bgs?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101ma kau\u0161anas metode, kas ietver dz\u012bvnieka r\u012bkles un bar\u012bbas vada p\u0101rgrie\u0161anu ar asu nazi, ir \u017e\u0113lsird\u012bg\u0101ka nek\u0101 dz\u012bvnieka apdullin\u0101\u0161ana un no\u017e\u0146aug\u0161ana, kas tam rada cie\u0161anas. Kad asins pl\u016bsma uz smadzen\u0113m ir p\u0101rtraukta, dz\u012bvnieks nej\u016bt s\u0101pes. Dz\u012bvnieka tr\u012bce kau\u0161anas laik\u0101 nav saist\u012bta ar s\u0101p\u0113m, bet gan ar straujo asins pl\u016bsmu, kas atvieglo visu asi\u0146u izpl\u016b\u0161anu, at\u0161\u0137ir\u012bb\u0101 no cit\u0101m metod\u0113m, kas aiztur asinis dz\u012bvnieka \u0137ermen\u012b, kas kait\u0113 to cilv\u0113ku vesel\u012bbai, kas \u0113d ga\u013cu.<\/h1>

Dieva V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cDievs ir noteicis izcil\u012bbu vis\u0101s liet\u0101s. T\u0101p\u0113c, ja j\u016bs nokaujat, nokaujiet labi, un, ja j\u016bs kaujat, nokaujiet labi. Lai katrs no jums uzasina savu asmeni un lai vi\u0146a nokautais dz\u012bvnieks ir mier\u012bgs.\u201d [275] (St\u0101sta Musulmanis).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai dz\u012bvniekiem, kurus kauj p\u0101rtikai, nav dv\u0113seles, t\u0101pat k\u0101 cilv\u0113kiem?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Past\u0101v liela at\u0161\u0137ir\u012bba starp dz\u012bvnieka dv\u0113seli un cilv\u0113ka dv\u0113seli. Dz\u012bvnieka dv\u0113sele ir \u0137erme\u0146a virz\u012bt\u0101jsp\u0113ks. Ja t\u0101 n\u0101ves br\u012bd\u012b to atst\u0101j, tas k\u013c\u016bst par nedz\u012bvu l\u012b\u0137i. T\u0101 ir sava veida dz\u012bv\u012bba. Ar\u012b augiem un kokiem ir sava veida dz\u012bv\u012bba, ko nesauc par dv\u0113seli, bet gan par dz\u012bv\u012bbu, kas ar \u016bdeni pl\u016bst cauri sav\u0101m da\u013c\u0101m. Ja t\u0101 to atst\u0101j, t\u0101 nov\u012bst un nokr\u012bt.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...Un M\u0113s rad\u012bj\u0101m no \u016bdens visu dz\u012bvo. Vai tad vi\u0146i netic\u0113s?\u201d[276]. (Al-Anbiya: 30).<\/h1>

Ta\u010du t\u0101 nav l\u012bdz\u012bga cilv\u0113ka dv\u0113selei, kas tika pied\u0113v\u0113ta Dievam goda un cie\u0146as d\u0113\u013c, un t\u0101s daba ir zin\u0101ma tikai Dievam un nav rakstur\u012bga nevienam citam k\u0101 vien cilv\u0113kam. Cilv\u0113ka dv\u0113sele ir dievi\u0161\u0137a mat\u0113rija, un cilv\u0113kam nav j\u0101izprot t\u0101s b\u016bt\u012bba. T\u0101 ir \u0137erme\u0146a dzin\u0113jsp\u0113ka apvienojums, k\u0101 ar\u012b dom\u0101\u0161anas sp\u0113jas (pr\u0101ts), uztvere, zin\u0101\u0161anas un tic\u012bba. Tas to at\u0161\u0137ir no dz\u012bvnieka dv\u0113seles.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c musulma\u0146i ne\u0113d c\u016bkga\u013cu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Tie\u0161i Dieva \u017e\u0113last\u012bbas un laipn\u012bbas pret Savu rad\u012bbu d\u0113\u013c Vi\u0146\u0161 ir \u013c\u0101vis mums \u0113st labas lietas un aizliedzis mums \u0113st sliktas lietas.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cTie, kas seko V\u0113stnesim, neizgl\u012btotajam pravietim, kuru vi\u0146i atrod rakst\u012btu Tor\u0101 un Eva\u0146\u0123\u0113lij\u0101. Vi\u0146\u0161 pav\u0113l tiem labo un aizliedz slikto, padara vi\u0146iem likum\u012bgas lab\u0101s lietas un aizliedz slikt\u0101s lietas, atbr\u012bvo vi\u0146us no nastas un va\u017e\u0101m. T\u0101tad tie, kas Vi\u0146am tic, god\u0101 Vi\u0146u, atbalsta Vi\u0146u un seko gaismai, ko Vi\u0146\u0161 tiem ir atkl\u0101jis, \u2013 tie tiks vad\u012bti pa taisno ce\u013cu.\u201d \u201cT\u0101 tika s\u016bt\u012bta kop\u0101 ar Vi\u0146u. Tie ir veiksm\u012bgie.\u201d [277]. (Al Imran: 157)<\/h1>

Da\u017ei no tiem, kas piev\u0113rs\u0101s isl\u0101mam, saka, ka c\u016bku \u0113\u0161ana bija iemesls vi\u0146u piev\u0113r\u0161anai isl\u0101mam.<\/h1>

T\u0101 k\u0101 vi\u0146i jau iepriek\u0161 zin\u0101ja, ka \u0161is dz\u012bvnieks ir \u013coti net\u012brs un izraisa daudzas slim\u012bbas, vi\u0146i ien\u012bda t\u0101 \u0113\u0161anu. Vi\u0146i uzskat\u012bja, ka musulma\u0146i ne\u0113d c\u016bkga\u013cu tikai t\u0101p\u0113c, ka t\u0101 ir aizliegta vi\u0146u gr\u0101mat\u0101, jo vi\u0146i to sv\u0113t\u012bja un piel\u016bdza. V\u0113l\u0101k vi\u0146i saprata, ka c\u016bkga\u013cas \u0113\u0161ana musulma\u0146iem ir aizliegta, jo tas ir net\u012brs dz\u012bvnieks un t\u0101 ga\u013ca ir kait\u012bga vesel\u012bbai. Tad vi\u0146i saprata \u0161\u012bs reli\u0123ijas di\u017eenumu.<\/h1>

Visvarenais Dievs saka:<\/h1>

\u201cVi\u0146\u0161 jums ir aizliedzis tikai beigtus dz\u012bvniekus, asinis, c\u016bkga\u013cu un to, kas ir velt\u012bts citam, nevis Dievam. Bet, ja k\u0101ds ir spiests [nepiecie\u0161am\u012bbas d\u0113\u013c], nedz [to] v\u0113loties, nedz [t\u0101 ierobe\u017eojumus] p\u0101rk\u0101pjot, tam nav gr\u0113ka. Patiesi, Dievs ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs.\u201d [278] (Al-Baqarah: 173)<\/h1>

C\u016bkga\u013cas \u0113\u0161anas aizliegums par\u0101d\u0101s ar\u012b Vecaj\u0101 Der\u012bb\u0101.<\/h1>

\u201cUn c\u016bka, jo tai ir \u0161\u0137elti nagi un t\u0101 ir \u0161\u0137elta nagaina, bet t\u0101 neatgremo, t\u0101 jums ir ne\u0161\u0137\u012bsta. Jums neb\u016bs \u0113st to ga\u013cu un jums neb\u016bs pieskarties to l\u012b\u0137iem; t\u0101 jums ir ne\u0161\u0137\u012bsta\u201d [279]. (3.\u00a0Mozus 11:7\u20138).<\/h1>

\u201cUn c\u016bka, jo tai ir \u0161\u0137elti nagi, bet t\u0101 neatgremo, jums ir ne\u0161\u0137\u012bsta. Jums neb\u016bs \u0113st to ga\u013cu un jums neb\u016bs pieskarties to l\u012b\u0137iem\u201d [280]. (5.\u00a0Mozus 8:14).<\/h1>

Ir zin\u0101ms, ka Mozus likums ir ar\u012b Kristus likums, saska\u0146\u0101 ar to, kas Jaunaj\u0101 Der\u012bb\u0101 tika teikts par Kristus m\u0113li.<\/h1>

\u201cNedom\u0101jiet, ka Es esmu n\u0101cis atmest bausl\u012bbu vai pravie\u0161us. Es neesmu n\u0101cis tos atmest, bet piepild\u012bt. Jo patiesi Es jums saku: kam\u0113r debesis un zeme zud\u012bs, no bausl\u012bbas nezud\u012bs neviens maz\u0101kais burts, neviens maz\u0101kais raksti\u0146\u0161, kam\u0113r viss neb\u016bs pabeigts. T\u0101p\u0113c, kas k\u0101du no \u0161iem vismaz\u0101kajiem bau\u0161\u013ciem atmet un t\u0101 m\u0101c\u012bs citus, tas tiks saukts par maz\u0101ko debesu valst\u012bb\u0101. Bet, \u201ckas ir str\u0101d\u0101jis un m\u0101c\u012bjis, tas tiks saukts par lielu debesu valst\u012bb\u0101\u201d [281]. (Mateja 5:17-19).<\/h1>

T\u0101p\u0113c c\u016bkga\u013cas \u0113\u0161ana kristiet\u012bb\u0101 ir aizliegta t\u0101pat k\u0101 j\u016bdaism\u0101.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101ms aizliedza aug\u013co\u0161anu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Isl\u0101m\u0101 naudas j\u0113dziens ir paredz\u0113ts tirdzniec\u012bbai, pre\u010du un pakalpojumu apmai\u0146ai, k\u0101 ar\u012b b\u016bvniec\u012bbai un att\u012bst\u012bbai. Kad m\u0113s aizdodam naudu, lai nopeln\u012btu naudu, m\u0113s esam at\u0146\u0113mu\u0161i naudu no t\u0101s galven\u0101 m\u0113r\u0137a k\u0101 apmai\u0146as un att\u012bst\u012bbas l\u012bdzek\u013ca un padar\u012bju\u0161i to par pa\u0161m\u0113r\u0137i.<\/h1>

Aizdevumiem uzliktie procenti vai aug\u013co\u0161ana ir stimuls aizdev\u0113jiem, jo tie nevar ciest zaud\u0113jumus. L\u012bdz ar to aizdev\u0113ju uzkr\u0101t\u0101 pe\u013c\u0146a gadu gait\u0101 palielin\u0101s plaisu starp bag\u0101tajiem un nabadz\u012bgajiem. P\u0113d\u0113j\u0101s desmitgad\u0113s vald\u012bbas un iest\u0101des ir pla\u0161i iesaist\u012bju\u0161\u0101s \u0161aj\u0101 jom\u0101, un m\u0113s esam redz\u0113ju\u0161i daudzus da\u017eu valstu ekonomisk\u0101s sist\u0113mas sabrukuma piem\u0113rus. Aug\u013co\u0161anai piem\u012bt sp\u0113ja izplat\u012bt korupciju sabiedr\u012bb\u0101 t\u0101d\u0101 veid\u0101, k\u0101 to nevar citi noziegumi.[282]<\/h1>

Visvarenais Dievs teica: Balstoties uz krist\u012bgajiem principiem, Akv\u012bnas Toms nosod\u012bja aug\u013co\u0161anu jeb aiz\u0146em\u0161anos ar procentiem. Bazn\u012bca, pateicoties savai noz\u012bm\u012bgajai reli\u0123iskajai un laic\u012bgajai lomai, sp\u0113ja visp\u0101rin\u0101t aug\u013co\u0161anas aizliegumu savu pavalstnieku vid\u016b p\u0113c tam, kad, s\u0101kot ar otro gadsimtu, ap\u0146\u0113m\u0101s aizliegt to gar\u012bdznieku vid\u016b. Saska\u0146\u0101 ar Akv\u012bnas Toma teikto, procentu aizlieguma pamatojums ir t\u0101ds, ka procenti nevar b\u016bt aizdev\u0113ja gaid\u012b\u0161anas cena aiz\u0146\u0113m\u0113jam, t.i., aiz\u0146\u0113m\u0113ja laika cena, jo vi\u0146i \u0161o proced\u016bru uzskat\u012bja par komerci\u0101lu dar\u012bjumu. Senatn\u0113 filozofs Aristotelis uzskat\u012bja, ka nauda ir apmai\u0146as l\u012bdzeklis, nevis procentu iekas\u0113\u0161anas l\u012bdzeklis. Savuk\u0101rt Platons procentus uzskat\u012bja par ekspluat\u0101ciju, savuk\u0101rt bag\u0101tnieki tos praktiz\u0113ja pret nabadz\u012bgajiem sabiedr\u012bbas locek\u013ciem. Aug\u013co\u0161anas dar\u012bjumi bija izplat\u012bti grie\u0137u laik\u0101. Kreditoram bija ties\u012bbas p\u0101rdot par\u0101dnieku verdz\u012bb\u0101, ja par\u0101dnieks nesp\u0113ja atmaks\u0101t savu par\u0101du. Romie\u0161u vid\u016b situ\u0101cija nebija cit\u0101da. Ir v\u0113rts atz\u012bm\u0113t, ka \u0161is aizliegums nebija pak\u013cauts reli\u0123iskai ietekmei, jo tas past\u0101v\u0113ja vair\u0101k nek\u0101 tr\u012bs gadsimtus pirms kristiet\u012bbas par\u0101d\u012b\u0161an\u0101s. \u0145emiet v\u0113r\u0101, ka B\u012bbele aizliedza saviem sekot\u0101jiem nodarboties ar aug\u013co\u0161anu, un Tora dar\u012bja to pa\u0161u iepriek\u0161.<\/h1>

\u201cAk, j\u016bs, kas esat tic\u012bgi, net\u0113r\u0113jiet divk\u0101r\u0161us un vairotus aug\u013cus, bet b\u012bstieties All\u0101h, lai jums izdotos.\u201d[283] (Al Imran: 130)<\/h1>

\u201cUn lai ko j\u016bs dotu k\u0101 procentus, lai tie vairotos tautas bag\u0101t\u012bb\u0101, tas nepieaugs pie All\u0101ha. Un lai ko j\u016bs dotu zakat\u0101, ilgojoties p\u0113c All\u0101ha vaiga \u2013 tie sa\u0146ems daudzk\u0101rt\u012bgu atl\u012bdz\u012bbu.\u201d [284] (Ar-Rum: 39)<\/h1>

Vec\u0101 Der\u012bba ar\u012b aizliedza aug\u013co\u0161anu, k\u0101 to var atrast, piem\u0113ram, bet ne tikai, Levitikas gr\u0101mat\u0101:<\/h1>

\u201cUn, ja tavs br\u0101lis k\u013c\u016bst nabags un tu vi\u0146a roku aprobe\u017eo, tad tev vi\u0146u b\u016bs j\u0101atbalsta, vai vi\u0146\u0161 ir sve\u0161inieks vai kolonists, un vi\u0146am b\u016bs dz\u012bvot pie tevis. Tev neb\u016bs no vi\u0146a \u0146emt procentus vai pe\u013c\u0146u, bet tev b\u016bs b\u012bties savu Dievu, un tavs br\u0101lis lai dz\u012bvo pie tevis. Tev neb\u016bs vi\u0146am dot savu naudu pret pe\u013c\u0146u, un tev neb\u016bs vi\u0146am dot savu p\u0101rtiku pret pe\u013c\u0146u.\u201d[285]<\/h1>

K\u0101 jau min\u0113j\u0101m iepriek\u0161, ir labi zin\u0101ms, ka Mozus likums ir ar\u012b Kristus likums, k\u0101 to Jaunaj\u0101 Der\u012bb\u0101 apgalvo Kristus (3.\u00a0Mozus 25:35\u201337).<\/h1>

\u201cNedom\u0101jiet, ka Es esmu n\u0101cis atmest bausl\u012bbu vai pravie\u0161us. Es neesmu n\u0101cis tos atmest, bet piepild\u012bt. Jo patiesi Es jums saku: kam\u0113r debesis un zeme zud\u012bs, no bausl\u012bbas nezud\u012bs neviens vismaz\u0101kais burts, neviens raksti\u0146\u0161, kam\u0113r viss neb\u016bs pabeigts. T\u0101p\u0113c, kas k\u0101du no \u0161iem vismaz\u0101kajiem bau\u0161\u013ciem atmet un t\u0101 m\u0101c\u012bs citus, tas tiks saukts par maz\u0101ko debesu valst\u012bb\u0101. Bet, \u201ckas str\u0101d\u0101 un m\u0101ca, tas tiks saukts par lielu debesu valst\u012bb\u0101\u201d[286]. (Mateja 5:17-19).<\/h1>

T\u0101p\u0113c aug\u013co\u0161ana kristiet\u012bb\u0101 ir aizliegta t\u0101pat k\u0101 t\u0101 bija aizliegta j\u016bdaism\u0101.<\/h1>

K\u0101 teikts Sv\u0113taj\u0101 Kor\u0101n\u0101:<\/h1>

\u201cEbreju p\u0101rk\u0101pumu d\u0113\u013c M\u0113s vi\u0146iem aizliedz\u0101m visu labo, kas vi\u0146iem bija at\u013cauts, un t\u0101p\u0113c, ka vi\u0146i daudzus [cilv\u0113kus] nov\u0113rsa no All\u0101ha ce\u013ca (160) un \u0146\u0113ma aug\u013co\u0161anu, lai gan tas vi\u0146iem bija aizliegts, un netaisn\u012bgi iz\u0161\u0137\u0113rd\u0113ja cilv\u0113ku bag\u0101t\u012bbu. Un netic\u012bgajiem vi\u0146u vid\u016b M\u0113s esam sagatavoju\u0161i s\u0101p\u012bgu sodu.\u201d [287] (An-Nisa\u2019: 160-161).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c isl\u0101ms aizliedz alkohola lieto\u0161anu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visvarenais Allahs ir at\u0161\u0137\u012bris cilv\u0113ku no vis\u0101m p\u0101r\u0113j\u0101m rad\u012bb\u0101m ar vi\u0146a intelektu. Vi\u0146\u0161 ir aizliedzis mums visu, kas kait\u0113 mums, m\u016bsu pr\u0101tiem un \u0137erme\u0146iem. T\u0101p\u0113c Vi\u0146\u0161 ir aizliedzis mums visu, kas apreibino\u0161s, jo tas aptum\u0161o un kait\u0113 pr\u0101tiem, novedot pie da\u017e\u0101da veida samait\u0101t\u012bbas. Dz\u0113r\u0101js var nogalin\u0101t citu, p\u0101rk\u0101pt laul\u012bbu, zagt un izdar\u012bt citu lielu samait\u0101t\u012bbu, kas rodas alkohola lieto\u0161anas rezult\u0101t\u0101.<\/h1>

Visvarenais Dievs saka:<\/h1>

\u201cAk, j\u016bs, kas esat tic\u0113ju\u0161i, ka apreibino\u0161as vielas, azartsp\u0113les, [upur\u0113\u0161ana uz] akmens alt\u0101rim [citiem, nevis Dievam] un z\u012bl\u0113\u0161anas bultas ir tikai S\u0101tana darba apg\u0101n\u012bjums, t\u0101p\u0113c izvairieties no t\u0101, lai jums izdotos.\u201d [288] (Al-Ma\u2019idah: 90)<\/h1>

Alkohols ir jebkas, kas izraisa reibumu, neatkar\u012bgi no t\u0101 nosaukuma vai formas. Dieva V\u0113stnesis teica: \u201cKatrs apreibino\u0161s l\u012bdzeklis ir alkohols, un katrs apreibino\u0161s l\u012bdzeklis ir aizliegts\u201d [289]. (St\u0101st\u012bjis Musulmanis).<\/h1>

Tas tika aizliegts t\u0101 liel\u0101 kait\u0113juma d\u0113\u013c indiv\u012bdam un sabiedr\u012bbai.<\/h1>

Alkohols bija aizliegts ar\u012b kristiet\u012bb\u0101 un j\u016bdaism\u0101, ta\u010du m\u016bsdien\u0101s liel\u0101k\u0101 da\u013ca cilv\u0113ku to nepiem\u0113ro.<\/h1>

\u201cV\u012bns ir zobgal\u012bgs, stiprs dz\u0113riens \u2013 kr\u0101pnieks, un, kas to d\u0113\u013c \u0161aub\u0101s, nav gudrs\u201d [290]. (Salamana Pam\u0101c\u012bbas, 20. noda\u013ca, 1. pants).<\/h1>

\u201cUn neapreibiniet sevi ar v\u012bnu, kas noved pie izvirt\u012bbas\u201d[291]. (Efezie\u0161iem, 5. noda\u013ca, 18. pants).<\/h1>

Slavenais medic\u012bnas \u017eurn\u0101ls \u201cThe Lancet\u201d 2010. gad\u0101 public\u0113ja p\u0113t\u012bjumu par visposto\u0161\u0101kaj\u0101m narkotik\u0101m indiv\u012bdiem un sabiedr\u012bbai. P\u0113t\u012bjum\u0101 uzman\u012bba tika piev\u0113rsta 20 narkotik\u0101m, tostarp alkoholam, hero\u012bnam un tabakai, un t\u0101s tika nov\u0113rt\u0113tas, pamatojoties uz 16 krit\u0113rijiem, no kuriem devi\u0146i attiecas uz kait\u0113jumu indiv\u012bdam un septi\u0146i uz kait\u0113jumu citiem. V\u0113rt\u0113jums tika pie\u0161\u0137irts no 100 ball\u0113m.<\/h1>

Rezult\u0101t\u0101, ja \u0146emam v\u0113r\u0101 gan individu\u0101lo kait\u0113jumu, gan kait\u0113jumu citiem kop\u0101, alkohols ir viskait\u012bg\u0101k\u0101 narkotika no vis\u0101m un ie\u0146em pirmo vietu.<\/h1>

Cit\u0101 p\u0113t\u012bjum\u0101 tika run\u0101ts par dro\u0161u alkohola pat\u0113ri\u0146a l\u012bmeni, sakot:<\/h1>

\u201cNulle ir dro\u0161ais alkohola pat\u0113ri\u0146a l\u012bmenis, lai izvair\u012btos no dz\u012bv\u012bbas zaud\u0113\u0161anas ar alkoholu saist\u012btu slim\u012bbu un traumu d\u0113\u013c,\u201d p\u0113tnieki pazi\u0146oja zi\u0146ojum\u0101, kas public\u0113ts atz\u012bt\u0101 zin\u0101tnisk\u0101 \u017eurn\u0101la The Lancet t\u012bmek\u013ca vietn\u0113. P\u0113t\u012bjum\u0101 tika iek\u013cauta l\u012bdz \u0161im liel\u0101k\u0101 datu anal\u012bze par \u0161o t\u0113mu. Taj\u0101 bija iek\u013cauti 28 miljoni cilv\u0113ku vis\u0101 pasaul\u0113, kas p\u0101rst\u0101v\u0113ja 195 valstis, no 1990. l\u012bdz 2016. gadam, lai nov\u0113rt\u0113tu alkohola pat\u0113ri\u0146a izplat\u012bbu un daudzumu (izmantojot 694 datu avotus), k\u0101 ar\u012b saist\u012bbu starp pat\u0113ri\u0146u un ar alkoholu saist\u012bto kait\u0113jumu un vesel\u012bbas riskiem (ieg\u016bts no 592 pirms un p\u0113c p\u0113t\u012bjumiem). Rezult\u0101ti atkl\u0101ja, ka alkohols katru gadu vis\u0101 pasaul\u0113 izraisa 2,8 miljonus n\u0101ves gad\u012bjumu.<\/h1>

\u0160aj\u0101 kontekst\u0101 p\u0113tnieki ieteica uzs\u0101kt pas\u0101kumus alkohola aplik\u0161anai ar nodok\u013ciem, lai ierobe\u017eotu t\u0101 kl\u0101tb\u016btni tirg\u016b un rekl\u0101mu, kas b\u016btu k\u0101 ievads t\u0101 aizliegumam n\u0101kotn\u0113. Visvarenais Dievs ir patiess, kad Vi\u0146\u0161 saka:<\/h1>

\u201cVai Dievs nav lab\u0101kais tiesnesis?\u201d [292]. (At-Tin: 8).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Isl\u0101ma p\u012bl\u0101ri<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101di ir isl\u0101ma p\u012bl\u0101ri, ko atnesa pravietis Muhameds?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Liec\u012bba un atz\u012b\u0161ana par Rad\u012bt\u0101ja vienot\u012bbu un tikai Vi\u0146a piel\u016bg\u0161anu, k\u0101 ar\u012b atz\u012b\u0161ana, ka Muhameds ir Vi\u0146a kalps un V\u0113stnesis.<\/h1>

Past\u0101v\u012bga sazi\u0146a ar Pasaules Kungu caur l\u016bg\u0161anu.<\/h1>

Cilv\u0113ka gribas un pa\u0161kontroles stiprin\u0101\u0161ana, k\u0101 ar\u012b \u017e\u0113lsird\u012bbas un harmonijas saj\u016btu att\u012bst\u012b\u0161ana ar citiem, izmantojot gav\u0113ni.<\/h1>

Nelielas da\u013cas no saviem ietaup\u012bjumiem t\u0113r\u0113\u0161ana tr\u016bc\u012bgajiem un tiem, kam tas nepiecie\u0161ams, izmantojot zakatu, kas ir piel\u016bgsmes akts, kas pal\u012bdz cilv\u0113kam p\u0101rvar\u0113t skopuma un skopuma v\u0113lmes.<\/h1>

Velt\u012b\u0161an\u0101s Dievam noteikt\u0101 laik\u0101 un viet\u0101, veicot ritu\u0101lus un izj\u016btot saj\u016btas, ko visi tic\u012bgie koplieto Had\u017ea sv\u0113tce\u013cojuma laik\u0101 uz Meku. T\u0101 ir vienot\u012bbas simbols m\u016bsu uztic\u012bb\u0101 Dievam neatkar\u012bgi no cilv\u0113ku pieder\u012bbas, kult\u016bras, valodas, k\u0101rtas un \u0101das kr\u0101sas.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c musulma\u0146i l\u016bdzas?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Musulmanis l\u016bdzas, paklausot savam Kungam, kur\u0161 vi\u0146am pav\u0113l\u0113ja l\u016bgt un padar\u012bja to par vienu no isl\u0101ma p\u012bl\u0101riem.<\/h1>

Musulmanis katru dienu ce\u013cas l\u016bg\u0161anai pulksten 5 no r\u012bta, un vi\u0146a nemusulma\u0146u draugi ce\u013cas, lai vingrotu tie\u0161i taj\u0101 pa\u0161\u0101 laik\u0101. Vi\u0146am l\u016bg\u0161ana ir fiziska un gar\u012bga bar\u012bba, savuk\u0101rt vingro\u0161ana vi\u0146iem ir tikai fiziska bar\u012bba. T\u0101 at\u0161\u0137iras no l\u016bg\u0161anas, kas ir l\u016bg\u0161ana Dievam p\u0113c vajadz\u012bbas bez fiziskas paklan\u012b\u0161an\u0101s un piel\u016bg\u0161anas, ko musulmanis veic jebkur\u0101 laik\u0101.<\/h1>

Redz\u0113sim, cik \u013coti m\u0113s r\u016bp\u0113jamies par savu \u0137ermeni, kam\u0113r m\u016bsu dv\u0113seles cie\u0161 badu, un rezult\u0101t\u0101 ir neskait\u0101mas pasaules tur\u012bg\u0101ko cilv\u0113ku pa\u0161n\u0101v\u012bbas.<\/h1>

Piel\u016bgsme noved pie saj\u016btas atcel\u0161anas smadze\u0146u j\u016btu centr\u0101, kas ir saist\u012bta ar sevis un apk\u0101rt\u0113jo cilv\u0113ku j\u016bt\u0101m, t\u0101p\u0113c cilv\u0113ks izj\u016bt lielu transcendenci, un \u0161\u012b ir saj\u016bta, ko cilv\u0113ks nesaprat\u012bs, ja vien to nepiedz\u012bvos.<\/h1>

Piel\u016bgsmes akti aktiviz\u0113 smadze\u0146u emocion\u0101los centrus, p\u0101rveidojot tic\u012bbu no teor\u0113tiskas inform\u0101cijas un ritu\u0101liem subjekt\u012bv\u0101s emocion\u0101l\u0101s pieredz\u0113s. Vai t\u0113vs ir apmierin\u0101ts ar verb\u0101lu sagaid\u012b\u0161anu p\u0113c d\u0113la atgrie\u0161an\u0101s no ce\u013cojuma? Vi\u0146\u0161 neliek mier\u0101, kam\u0113r neapskauj un nenosk\u016bpsta vi\u0146u. Pr\u0101tam ir iedzimta v\u0113lme iemiesot tic\u012bbu un idejas taust\u0101m\u0101 form\u0101, un piel\u016bgsmes akti \u0161o v\u0113lmi apmierina. Kalpo\u0161ana un paklaus\u012bba iemiesojas l\u016bg\u0161an\u0101, gav\u0113n\u012b utt.<\/h1>

Dr. Endrj\u016b \u0145\u016bbergs[293] saka: \u201cPiel\u016bgsmei ir liela noz\u012bme fizisk\u0101s, gar\u012bg\u0101s un psiholo\u0123isk\u0101s vesel\u012bbas uzlabo\u0161an\u0101, k\u0101 ar\u012b miera un gar\u012bg\u0101 pac\u0113luma sasnieg\u0161an\u0101. T\u0101pat piev\u0113r\u0161an\u0101s Rad\u012bt\u0101jam ved uz liel\u0101ku mieru un pac\u0113lumu.\u201d Pensilv\u0101nijas Universit\u0101tes Gar\u012bgo studiju centra direktors Amerikas Savienotaj\u0101s Valst\u012bs.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c musulma\u0146i l\u016bdzas piecas reizes dien\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Musulmanis seko pravie\u0161a Muhameda (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) m\u0101c\u012bb\u0101m un l\u016bdzas tie\u0161i t\u0101, k\u0101 l\u016bdza pravietis.<\/h1>

V\u0113stnesis, lai Dievs vi\u0146u sv\u0113t\u012b un dod vi\u0146am mieru, teica: \u201cL\u016bdzieties, k\u0101 j\u016bs mani esat redz\u0113ju\u0161i l\u016bdzamies\u201d [294]. (St\u0101st\u012bjis Al-Bukhari).<\/h1>

Ar l\u016bg\u0161anu musulmanis piecas reizes dien\u0101 v\u0113r\u0161as pie sava Kunga, ko vada vi\u0146a dedz\u012bga v\u0113lme sazin\u0101ties ar Vi\u0146u visas dienas garum\u0101. Tas ir l\u012bdzeklis, ko Dievs mums ir devis, lai m\u0113s var\u0113tu sazin\u0101ties ar Vi\u0146u, un Vi\u0146\u0161 ir pav\u0113l\u0113jis mums to iev\u0113rot m\u016bsu pa\u0161u lab\u0101.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cLas\u012bt to, kas tev ir atkl\u0101ts no Gr\u0101matas, un nostiprini l\u016bg\u0161anu. Patie\u0161\u0101m, l\u016bg\u0161ana aizliedz netikum\u012bbu un p\u0101rk\u0101pumus, un All\u0101ha piemi\u0146a ir v\u0113l liel\u0101ka. Un All\u0101hs zina, ko tu dari.\u201d [295] (Al-Ankabut: 45).<\/h1>

K\u0101 cilv\u0113ki, m\u0113s gandr\u012bz nekad nep\u0101rtraucam katru dienu run\u0101t pa t\u0101lruni ar saviem dz\u012bvesbiedriem un b\u0113rniem, jo m\u0113s vi\u0146us \u013coti m\u012blam un esam vi\u0146iem pie\u0137\u0113ru\u0161ies.<\/h1>

L\u016bg\u0161anas noz\u012bme izpau\u017eas ar\u012b taj\u0101 zi\u0146\u0101, ka t\u0101 attur dv\u0113seli no \u013cauna darba izdar\u012b\u0161anas un mudina dv\u0113seli dar\u012bt labu ikreiz, kad t\u0101 atceras savu Rad\u012bt\u0101ju, baid\u0101s no Vi\u0146a soda un cer uz Vi\u0146a piedo\u0161anu un atl\u012bdz\u012bbu.<\/h1>

Cilv\u0113ka r\u012bc\u012bbai un darbiem j\u0101b\u016bt v\u0113rstiem tikai uz Pasau\u013cu Kungu. T\u0101 k\u0101 cilv\u0113kam ir gr\u016bti past\u0101v\u012bgi atcer\u0113ties vai atjaunot savu nodomu, ir j\u0101b\u016bt l\u016bg\u0161anas laikiem, lai sazin\u0101tos ar Pasau\u013cu Kungu un atjaunotu savu patieso uztic\u012bbu Vi\u0146am caur piel\u016bgsmi un darbu. T\u0101s ir vismaz piecas reizes dien\u0101 un nakt\u012b, kas atspogu\u013co galvenos nakts un dienas mijas laikus un par\u0101d\u012bbas dienas laik\u0101 (r\u012btausma, pusdienlaiks, p\u0113cpusdiena, saulriets un vakars).<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cT\u0101p\u0113c esiet paciet\u012bgi vi\u0146u teiktaj\u0101 un slav\u0113jiet [All\u0101hu], slav\u0113jot savu Kungu pirms saull\u0113kta un pirms saulrieta, k\u0101 ar\u012b nakts stund\u0101s un dienas beig\u0101s, lai j\u016bs b\u016btu apmierin\u0101ti.\u201d [296] (Ta-Ha: 130)<\/h1>

Pirms saull\u0113kta un pirms saulrieta: Fajr un Asr l\u016bg\u0161anas.<\/h1>

Un starp nakts laikiem: I\u0161as l\u016bg\u0161ana.<\/h1>

Dienas nosl\u0113gums: Dhuhr un Maghrib l\u016bg\u0161anas.<\/h1>

T\u0101s ir piecas l\u016bg\u0161anas, lai aptvertu visas dabisk\u0101s p\u0101rmai\u0146as, kas notiek dienas laik\u0101, un atg\u0101din\u0101tu mums par m\u016bsu Rad\u012bt\u0101ju un Veidot\u0101ju.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c musulma\u0146i l\u016bdzas Mekas virzien\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Dievs padar\u012bja Kaabu [297] par Sv\u0113to Namu par pirmo piel\u016bgsmes namu un tic\u012bgo vienot\u012bbas simbolu, pie kura v\u0113r\u0161as visi musulma\u0146i, l\u016bdzoties, veidojot ap\u013cus no visas pasaules, Mekai esot centr\u0101. Kor\u0101ns mums sniedz daudzas ainas, kur\u0101s piel\u016bdz\u0113ji mijiedarbojas ar apk\u0101rt\u0113jo dabu, piem\u0113ram, kalnu un putnu slavin\u0101\u0161ana un dzied\u0101\u0161ana kop\u0101 ar pravieti D\u0101vidu: "Un M\u0113s, protams, bij\u0101m devu\u0161i D\u0101vidam no Mums daudz. Ak, kalni, atbalsojieties vi\u0146am, un [t\u0101 dara] putni. Un M\u0113s vi\u0146am padar\u012bj\u0101m m\u012bkstu dzelzi." [298] Isl\u0101ms vair\u0101kk\u0101rt apstiprina, ka viss Visums ar vis\u0101m t\u0101 rad\u012bb\u0101m slav\u0113 un godina Pasau\u013cu Kungu. Visvarenais Dievs saka: (Saba\u2019: 10).<\/h1>

\u201ePatie\u0161\u0101m, pirmais [piel\u016bgsmes] nams, kas tika uzcelts cilv\u0113cei, bija Mek\u0101 \u2013 sv\u0113t\u012bts un par vad\u012bbu pasaul\u0113m.\u201d[299] (Al Imran: 96). Kaaba ir kvadr\u0101tveida, gandr\u012bz kubiska celtne, kas atrodas Sv\u0113t\u0101s mo\u0161ejas centr\u0101 Mek\u0101. \u0160ai \u0113kai ir durvis, bet nav logu. Taj\u0101 nav nek\u0101, un t\u0101 nav neviena kapa vieta. Dr\u012bz\u0101k t\u0101 ir l\u016bg\u0161anu telpa. Musulmanis, kur\u0161 l\u016bdzas Kaabas iek\u0161pus\u0113, var l\u016bgt, skatoties jebkur\u0101 virzien\u0101. Kaaba v\u0113stures gait\u0101 ir vair\u0101kk\u0101rt p\u0101rb\u016bv\u0113ta. Pravietis \u0100brah\u0101ms bija pirmais, kas atjaunoja Kaabas pamatus, kop\u0101 ar savu d\u0113lu I\u0161ma\u0113lu. Kaabas st\u016br\u012b atrodas Melnais akmens, kas, dom\u0101jams, n\u0101k no \u0100dama laikiem, miers lai ir ar vi\u0146u. Tom\u0113r tas nav p\u0101rdabisks akmens vai tam piem\u012bt p\u0101rdabiskas sp\u0113jas, bet musulma\u0146iem tas ir simbols.<\/h1>

Zemes sf\u0113risk\u0101 daba izraisa nakts un dienas miju. Musulma\u0146i no vis\u0101m pasaules mal\u0101m apvienojas ritu\u0101l\u0101 Kaabas apie\u0161an\u0101 un piec\u0101s ikdienas l\u016bg\u0161an\u0101s, pagrie\u017eoties pret Meku. Vi\u0146i ir da\u013ca no kosmisk\u0101s sist\u0113mas, past\u0101v\u012bgi sazinoties, slavinot un slav\u0113jot Pasau\u013cu Kungu. \u0160\u012b ir Rad\u012bt\u0101ja pav\u0113le Savam pravietim \u0100brah\u0101mam uzcelt Kaabas pamatus un apiet to, un Vi\u0146\u0161 pav\u0113l mums padar\u012bt Kaabu par l\u016bg\u0161anu virzienu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c l\u016bg\u0161anu virziens tika main\u012bts no Al-Aqsa mo\u0161ejas uz Lielo mo\u0161eju Mek\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Kaaba v\u0113stures gait\u0101 ir piemin\u0113ta daudzas reizes. Cilv\u0113ki to apmekl\u0113 katru gadu, pat no visatt\u0101l\u0101kajiem Ar\u0101bijas pussalas nost\u016briem, un t\u0101s sv\u0113tums tiek cien\u012bts vis\u0101 Ar\u0101bijas pussal\u0101. T\u0101 ir min\u0113ta Vec\u0101s Der\u012bbas pravietojumos: "Tie, kas ies cauri Bakas ielejai, to p\u0101rv\u0113rt\u012bs par avotu" [300].<\/h1>

Ar\u0101bi pirmsisl\u0101ma laikmet\u0101 piel\u016bdza Sv\u0113to Namu. Kad tika s\u016bt\u012bts pravietis Muhameds, Dievs s\u0101kotn\u0113ji padar\u012bja Jeruzalemi par savu kiblu. P\u0113c tam Dievs pav\u0113l\u0113ja vi\u0146am no t\u0101s piev\u0113rsties Sv\u0113tajam Namam, lai no pravie\u0161a Muhameda uztic\u012bgajiem sekot\u0101jiem izvilin\u0101tu tos, kas v\u0113rstos pret vi\u0146u. Kiblas mai\u0146as m\u0113r\u0137is bija izvilin\u0101t sirdis Dievam un atbr\u012bvot t\u0101s no pie\u0137er\u0161an\u0101s jebkam citam, iz\u0146emot Vi\u0146u, l\u012bdz musulma\u0146i padev\u0101s un piev\u0113rs\u0101s kiblai, uz kuru V\u0113stnesis vi\u0146us bija nor\u0101d\u012bjis. Ebreji uzskat\u012bja V\u0113stne\u0161a piev\u0113r\u0161anos Jeruzalemei l\u016bg\u0161an\u0101 par argumentu pret sevi. (Vec\u0101 Der\u012bba, Psalmi: 84).<\/h1>

Kiblas mai\u0146a iez\u012bm\u0113ja ar\u012b pagrieziena punktu un signaliz\u0113ja par reli\u0123isk\u0101s vad\u012bbas nodo\u0161anu ar\u0101biem p\u0113c tam, kad t\u0101 bija at\u0146emta Izra\u0113la b\u0113rniem vi\u0146u der\u012bbu ar Pasaules Kungu lau\u0161anas d\u0113\u013c.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai had\u017ea ritu\u0101li, piem\u0113ram, Kaabas piel\u016bg\u0161ana un citas lietas, netiek uzskat\u012bti par pag\u0101nu ritu\u0101liem?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Past\u0101v liela at\u0161\u0137ir\u012bba starp pag\u0101nu reli\u0123ij\u0101m un noteiktu vietu un j\u016btu piel\u016bgsmi, neatkar\u012bgi no t\u0101, vai t\u0101s ir reli\u0123iskas, nacion\u0101las vai etniskas.<\/h1>

Piem\u0113ram, D\u017eamarata nom\u0113t\u0101\u0161ana ar akme\u0146iem, saska\u0146\u0101 ar da\u017eiem teicieniem, ir veids, k\u0101 par\u0101d\u012bt savu pretest\u012bbu S\u0101tanam un atteik\u0161anos vi\u0146am sekot, un m\u016bsu kunga \u0100brah\u0101ma, miers lai ir ar vi\u0146u, r\u012bc\u012bbas atdarin\u0101\u0161ana, kad S\u0101tans vi\u0146am par\u0101d\u012bj\u0101s, lai ne\u013cautu vi\u0146am izpild\u012bt sava Kunga pav\u0113li un nogalin\u0101t savu d\u0113lu, t\u0101p\u0113c vi\u0146\u0161 meta vi\u0146am akme\u0146us. [301] L\u012bdz\u012bgi, ie\u0161ana starp Safu un Marvu ir kundzes Had\u017earas r\u012bc\u012bbas atdarin\u0101\u0161ana, kad vi\u0146a mekl\u0113ja \u016bdeni savam d\u0113lam I\u0161ma\u0113lam. Jebkur\u0101 gad\u012bjum\u0101 un neatkar\u012bgi no viedok\u013ciem \u0161aj\u0101 jaut\u0101jum\u0101 visi Had\u017ea ritu\u0101li ir paredz\u0113ti, lai nodibin\u0101tu Dieva piemi\u0146u un par\u0101d\u012btu paklaus\u012bbu un padev\u012bbu Pasau\u013cu Kungam. Tie nav paredz\u0113ti akme\u0146u, vietu vai cilv\u0113ku piel\u016bg\u0161anai. Turpret\u012b isl\u0101ms aicina piel\u016bgt vienu Dievu, kur\u0161 ir debesu un zemes, un visa, kas ir starp t\u0101m, Kungs, un visu lietu Rad\u012bt\u0101js un Karalis. Imams al-Hakims al-Mustadrak\u0101 un im\u0101ms Ibn Khuzaimah sav\u0101 Sahih\u0101, pamatojoties uz Ibn Abbasa autorit\u0101ti, lai Dievs ir ar vi\u0146u apmierin\u0101ts.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c musulmanis sk\u016bpsta Melno akmeni, ja vi\u0146\u0161 to nepiel\u016bdz?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Vai m\u0113s, piem\u0113ram, kritiz\u0113tu k\u0101du par aploksnes nosk\u016bpst\u012b\u0161anu, kur\u0101 ir v\u0113stule no t\u0113va? Visi had\u017ea ritu\u0101li ir paredz\u0113ti Dieva piemi\u0146ai un paklaus\u012bbas un padev\u012bbas demonstr\u0113\u0161anai Pasau\u013cu Kungam. Tie nav paredz\u0113ti akme\u0146u, vietu vai cilv\u0113ku piel\u016bg\u0161anai. Tom\u0113r isl\u0101ms aicina piel\u016bgt vienu Dievu, debesu un zemes, un visa starp tiem eso\u0161\u0101 Kungu, visu lietu Rad\u012bt\u0101ju un \u0136\u0113ni\u0146u.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cPatiesi, esmu pagriezis savu seju pret To, kas rad\u012bja debesis un zemi, tiecoties p\u0113c paties\u012bbas, un es neesmu no tiem, kas Dievam piel\u012bdzina citus.\u201d [302] (Al-An\u2019am: 80)<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai had\u017ea ritu\u0101li nav bied\u0113jo\u0161i, jo da\u017ei musulma\u0146i var\u0113tu nomirt \u0101rk\u0101rt\u0113j\u0101s dr\u016bzm\u0113\u0161an\u0101s d\u0113\u013c?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

N\u0101ves gad\u012bjumi p\u0101rapdz\u012bvot\u012bbas d\u0113\u013c had\u017ea laik\u0101 ir notiku\u0161i tikai da\u017eus gadus. Parasti n\u0101ves gad\u012bjumi p\u0101rapdz\u012bvot\u012bbas d\u0113\u013c ir \u013coti reti, ta\u010du katru gadu miljoniem cilv\u0113ku mirst no alkohola lieto\u0161anas, un futbola stadionu un karnev\u0101lu upuru skaits Dienvidamerik\u0101 ir v\u0113l liel\u0101ks. Jebkur\u0101 gad\u012bjum\u0101 n\u0101ve ir ties\u012bbas, tik\u0161an\u0101s ar Dievu ir ties\u012bbas, un mirt paklaus\u012bb\u0101 ir lab\u0101k nek\u0101 mirt nepaklaus\u012bb\u0101.<\/h1>

Malkolms X saka:<\/h1>

\u201cPirmo reizi divdesmit devi\u0146u gadu laik\u0101 uz \u0161\u012bs zemes es st\u0101v\u0113ju visa Rad\u012bt\u0101ja priek\u0161\u0101 un jutos k\u0101 pilnv\u0113rt\u012bgs cilv\u0113ks. Sav\u0101 dz\u012bv\u0113 neesmu redz\u0113jis neko sirsn\u012bg\u0101ku par \u0161o br\u0101l\u012bbu starp visu kr\u0101su un rasu cilv\u0113kiem. Amerikai ir j\u0101saprot isl\u0101ms, jo t\u0101 ir vien\u012bg\u0101 reli\u0123ija, kurai ir risin\u0101jums rasisma probl\u0113mai.\u201d [303] Afroamerik\u0101\u0146u isl\u0101ma sludin\u0101t\u0101js un cilv\u0113kties\u012bbu aizst\u0101vis, vi\u0146\u0161 kori\u0123\u0113ja isl\u0101ma kust\u012bbas kursu Amerik\u0101 p\u0113c tam, kad t\u0101 bija sp\u0113c\u012bgi novirz\u012bjusies no isl\u0101ma tic\u012bbas, un aicin\u0101ja uz pareizo tic\u012bbu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Rad\u012bt\u0101ja \u017e\u0113lsird\u012bba<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t Dievs m\u012bl Savus kalpus isl\u0101m\u0101, tad k\u0101p\u0113c Vi\u0146\u0161 ne\u013cauj vi\u0146iem sekot individu\u0101lisma ce\u013cam [304]?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Individu\u0101lisms uzskata individu\u0101lo intere\u0161u aizst\u0101v\u012bbu par fundament\u0101lu jaut\u0101jumu, kas j\u0101risina augst\u0101k par valsts un grupu apsv\u0113rumiem, vienlaikus iebilstot pret jebk\u0101du \u0101r\u0113ju iejauk\u0161anos indiv\u012bda interes\u0113s no sabiedr\u012bbas vai t\u0101du instit\u016bciju k\u0101 vald\u012bba puses.
Kor\u0101n\u0101 ir daudz pantu, kas nor\u0101da uz All\u0101ha \u017e\u0113last\u012bbu un m\u012blest\u012bbu pret Saviem kalpiem, ta\u010du All\u0101ha m\u012blest\u012bba pret Savu kalpu nav t\u0101da pati k\u0101 m\u012blest\u012bba, k\u0101da kalpiem ir vienam pret otru. M\u012blest\u012bba, p\u0113c cilv\u0113ciskiem standartiem, ir vajadz\u012bba, kuras m\u012blo\u0161ajam tr\u016bkst un ko t\u0101 atrod m\u012b\u013cotaj\u0101. Tom\u0113r All\u0101hs, Visvarenais, ir neatkar\u012bgs no mums, t\u0101p\u0113c Vi\u0146a m\u012blest\u012bba pret mums ir labv\u0113l\u012bbas un \u017e\u0113lsird\u012bbas m\u012blest\u012bba, stipro m\u012blest\u012bba pret v\u0101jajiem, bag\u0101to m\u012blest\u012bba pret nabadz\u012bgajiem, sp\u0113j\u012bgo m\u012blest\u012bba pret bezpal\u012bdz\u012bgajiem, lielo m\u012blest\u012bba pret mazajiem un gudr\u012bbas m\u012blest\u012bba.<\/h1>

Vai m\u0113s \u013caujam saviem b\u0113rniem dar\u012bt visu, ko vi\u0146i v\u0113las, aizbildinoties ar m\u016bsu m\u012blest\u012bbu pret vi\u0146iem? Vai m\u0113s \u013caujam saviem mazajiem b\u0113rniem mesties \u0101r\u0101 pa logu vai sp\u0113l\u0113ties ar atkl\u0101tu elektr\u012bbas vadu, aizbildinoties ar m\u016bsu m\u012blest\u012bbu pret vi\u0146iem?<\/h1>

Nav iesp\u0113jams, ka indiv\u012bda l\u0113mumi balst\u0101s uz vi\u0146a pa\u0161a person\u012bgo labumu un baudu, ka vi\u0146\u0161 pats ir galven\u0101 uzman\u012bbas centr\u0101, ka vi\u0146a person\u012bgo intere\u0161u sasnieg\u0161ana ir augst\u0101ka par valsts apsv\u0113rumiem, sabiedr\u012bbas un reli\u0123ijas ietekmi, un ka vi\u0146am ir at\u013cauts main\u012bt dzimumu, dar\u012bt visu, kas vi\u0146am pat\u012bk, un \u0123\u0113rbties un uzvesties uz ce\u013ca, k\u0101 vi\u0146am t\u012bk, aizbildinoties, ka ce\u013c\u0161 ir paredz\u0113ts visiem.<\/h1>

Ja cilv\u0113ks dz\u012bvotu kop\u0101 ar citu cilv\u0113ku grupu kop\u012bg\u0101 m\u0101j\u0101, vai vi\u0146\u0161 pie\u0146emtu, ka viens no vi\u0146a m\u0101jiniekiem izdar\u012btu kaut ko apkaunojo\u0161u, piem\u0113ram, izk\u0101rn\u012btos viesistab\u0101, apgalvojot, ka m\u0101ja pieder visiem? Vai vi\u0146\u0161 pie\u0146emtu dz\u012bvo\u0161anu \u0161aj\u0101 m\u0101j\u0101 bez noteikumiem vai regul\u0101m? Ar absol\u016btu br\u012bv\u012bbu cilv\u0113ks k\u013c\u016bst par negl\u012btu rad\u012bbu, un, k\u0101 pier\u0101d\u012bts bez \u0161aub\u0101m, vi\u0146\u0161 nesp\u0113j iztur\u0113t \u0161\u0101du br\u012bv\u012bbu.<\/h1>

Individualisms nevar b\u016bt alternat\u012bva kolekt\u012bvai identit\u0101tei, lai cik sp\u0113c\u012bgs vai ietekm\u012bgs b\u016btu indiv\u012bds. Sabiedr\u012bbas locek\u013ci ir klases, kas ir piem\u0113rotas viena otrai un ir neaizst\u0101jamas otrai. Starp t\u0101m ir karav\u012bri, \u0101rsti, medm\u0101sas un tiesne\u0161i. K\u0101 gan k\u0101ds no vi\u0146iem var dot priek\u0161roku savam person\u012bgajam labumam un interes\u0113m, nevis citu interes\u0113m, lai sasniegtu savu laimi un k\u013c\u016btu par galveno uzman\u012bbas centru?<\/h1>

Atbr\u012bvojot savus instinktus, cilv\u0113ks k\u013c\u016bst par to vergu, un Dievs v\u0113las, lai vi\u0146\u0161 b\u016btu to kungs. Dievs v\u0113las, lai vi\u0146\u0161 b\u016btu racion\u0101ls, gudrs cilv\u0113ks, kur\u0161 kontrol\u0113 savus instinktus. No vi\u0146a netiek pras\u012bts atsp\u0113jot instinktus, bet gan virz\u012bt tos, lai paceltu garu un cildin\u0101tu dv\u0113seli.<\/h1>

Kad t\u0113vs piespie\u017e savus b\u0113rnus velt\u012bt laiku m\u0101c\u012bb\u0101m, lai n\u0101kotn\u0113 sasniegtu akad\u0113misko sniegumu, kam\u0113r vi\u0146u vien\u012bg\u0101 v\u0113lme ir sp\u0113l\u0113ties, vai vi\u0146\u0161 \u0161aj\u0101 br\u012bd\u012b tiek uzskat\u012bts par bargu t\u0113vu?<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tRad\u012bt\u0101js ir \u017e\u0113lsird\u012bgs pret Saviem kalpiem, tad k\u0101p\u0113c Vi\u0146\u0161 nepie\u0146em homoseksu\u0101la cilv\u0113ka tieksmes?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visvarenais Dievs teica:<\/h1>

\u201eUn Lats, kad sac\u012bja savai tautai: \u201eVai j\u016bs pie\u013caujat t\u0101du netikl\u012bbu, k\u0101du neviens pirms jums nav pie\u013c\u0101vis? (80) Patie\u0161\u0101m, j\u016bs tuvojaties v\u012brie\u0161iem ar iek\u0101ri, nevis sieviet\u0113m. Dr\u012bz\u0101k j\u016bs esat p\u0101rk\u0101p\u0113ja tauta.\u201c (81) Un vien\u012bg\u0101 vi\u0146a tautas atbilde bija: \u201ePadzeniet vi\u0146us no savas pils\u0113tas. Patie\u0161\u0101m, vi\u0146i ir cilv\u0113ki, kas sevi uztur \u0161\u0137\u012bstus.\u201c\u201d [305] (Al-A\u2019raf: 80-82).<\/h1>

\u0160is pants apstiprina, ka homoseksualit\u0101te nav iedzimta un nav da\u013ca no cilv\u0113ka \u0123en\u0113tisk\u0101 koda, jo Lota tauta bija pirmie, kas izgudroja \u0161\u0101da veida amoralit\u0101ti. Tas atbilst vispla\u0161\u0101kajiem zin\u0101tniskajiem p\u0113t\u012bjumiem, kas apstiprina, ka homoseksualit\u0101tei nav nek\u0101da sakara ar \u0123en\u0113tiku.[306] https:\/\/kaheel7.net\/?p=15851 Al-Kaheel Kor\u0101na un Sunnas br\u012bnumu enciklop\u0113dija.<\/h1>

Vai m\u0113s pie\u0146emam un respekt\u0113jam zag\u013ca tieksmi zagt? Ar\u012b \u0161\u012b ir tieksme, ta\u010du abos gad\u012bjumos t\u0101 ir nedabiska tieksme. T\u0101 ir novirze no cilv\u0113ka dabas un uzbrukums dabai, un t\u0101 ir j\u0101labo.<\/h1>

Dievs rad\u012bja cilv\u0113ku un vad\u012bja vi\u0146u pa pareizo ce\u013cu, un vi\u0146am ir br\u012bv\u012bba izv\u0113l\u0113ties starp labo un \u013cauno ce\u013cu.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn M\u0113s vi\u0146u vad\u012bj\u0101m pa diviem ce\u013ciem\u201d [307]. (Al-Balad: 10)<\/h1>

T\u0101p\u0113c m\u0113s atkl\u0101jam, ka sabiedr\u012bb\u0101s, kas aizliedz homoseksualit\u0101ti, \u0161\u012b anom\u0101lija reti tiek nov\u0113rota, un vid\u0113, kas at\u013cauj un veicina \u0161\u0101du uzved\u012bbu, homoseksu\u0101\u013cu procentu\u0101l\u0101 da\u013ca palielin\u0101s, kas nor\u0101da, ka homoseksualit\u0101tes iesp\u0113jam\u012bbu cilv\u0113k\u0101 nosaka vide un m\u0101c\u012bbas, kas vi\u0146u ieskauj.<\/h1>

Cilv\u0113ka identit\u0101te main\u0101s ik mirkli atkar\u012bb\u0101 no satel\u012bttelev\u012bzijas skat\u012b\u0161an\u0101s, tehnolo\u0123iju lieto\u0161anas vai fan\u0101tisma par konkr\u0113tu futbola komandu. Globaliz\u0101cija vi\u0146us ir izveidojusi par sare\u017e\u0123\u012btiem indiv\u012bdiem. Nodev\u0113ji ir k\u013cuvu\u0161i par pa\u0161saprot\u012bgiem, novirz\u012bga uzved\u012bba \u2013 par norm\u0101lu, un tagad vi\u0146iem ir likum\u012bgas ties\u012bbas piedal\u012bties publisk\u0101s diskusij\u0101s. Patie\u0161\u0101m, mums vi\u0146i ir j\u0101atbalsta un j\u0101samierin\u0101s ar vi\u0146iem. Tiem, kam ir tehnolo\u0123ijas, ir p\u0101rsvars. Ja novirz\u012btajam ir vara, vi\u0146\u0161 uzspied\u012bs savu p\u0101rliec\u012bbu otrai pusei, kas noved pie cilv\u0113ka attiec\u012bbu ar sevi, savu sabiedr\u012bbu un savu Rad\u012bt\u0101ju sagroz\u012b\u0161anas. T\u0101 k\u0101 individu\u0101lisms ir tie\u0161i saist\u012bts ar homoseksualit\u0101ti, cilv\u0113ka daba, kurai pieder cilv\u0113ce, ir izzudusi, un vienotas \u0123imenes j\u0113dziens ir kritis. Rietumi s\u0101ka izstr\u0101d\u0101t risin\u0101jumus individu\u0101lisma izskau\u0161anai, jo, turpinot pie \u0161\u012b j\u0113dziena, tiktu izniekoti m\u016bsdienu cilv\u0113ces sasniegumi, t\u0101pat k\u0101 tika zaud\u0113ts \u0123imenes j\u0113dziens. L\u012bdz ar to Rietumi joproj\u0101m cie\u0161 no indiv\u012bdu skaita samazin\u0101\u0161an\u0101s sabiedr\u012bb\u0101, kas ir pav\u0113ris durvis imigrantu piesaistei. Tic\u012bba Dievam, cie\u0146a pret Visuma likumiem, ko Vi\u0146\u0161 mums rad\u012bja, un Vi\u0146a pav\u0113\u013cu un aizliegumu iev\u0113ro\u0161ana ir ce\u013c\u0161 uz laimi \u0161aj\u0101 pasaul\u0113 un p\u0113cn\u0101ves dz\u012bv\u0113.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101 Dievs sevi raksturo k\u0101 Piedodo\u0161o un \u017d\u0113lsird\u012bgo vien\u0101 laik\u0101 un Bargo Sodu cit\u0101 laik\u0101?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

All\u0101hs ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs pret tiem, kas gr\u0113ko neapdom\u012bgi un cilv\u0113cisku v\u0101jumu un cilv\u0113c\u012bbas d\u0113\u013c, un p\u0113c tam no\u017e\u0113lo gr\u0113kus un negras\u0101s apstr\u012bd\u0113t Rad\u012bt\u0101ju. Tom\u0113r Visvarenais izn\u012bcin\u0101s tos, kas Vi\u0146u apstr\u012bd, noliedz Vi\u0146a eksistenci vai att\u0113lo Vi\u0146u k\u0101 elku vai dz\u012bvnieku. Tas pats attiecas uz tiem, kas turpina gr\u0113kot un neno\u017e\u0113lo gr\u0113kus, un All\u0101hs nev\u0113las pie\u0146emt vi\u0146u gr\u0113ku no\u017e\u0113lu. Ja cilv\u0113ks apvaino dz\u012bvnieku, neviens vi\u0146u nevainos, bet, ja vi\u0146\u0161 apvaino savus vec\u0101kus, vi\u0146\u0161 tiks smagi vainots. K\u0101 tad ir ar Rad\u012bt\u0101ja ties\u012bb\u0101m? Mums nevajadz\u0113tu skat\u012bties uz gr\u0113ka mazo noz\u012bmi, bet gan uz to, kuram esam nepaklaus\u012bju\u0161i.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai \u013caunums n\u0101k no Dieva?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

\u013baunums nen\u0101k no Dieva, \u013caunums nav eksistenci\u0101la lieta, eksistence ir t\u012brs labums.<\/h1>

Ja, piem\u0113ram, cilv\u0113ks sit citu cilv\u0113ku, l\u012bdz tas zaud\u0113 sp\u0113ju kust\u0113ties, vi\u0146\u0161 ir ieguvis netaisn\u012bbas \u012bpa\u0161\u012bbu, un netaisn\u012bba ir \u013caunums.<\/h1>

Bet tas, ka k\u0101dam, kur\u0161 pa\u0146em n\u016bju un iesit ar to citam cilv\u0113kam, ir vara, nav \u013caunums.<\/h1>

Tas, ka vi\u0146am ir t\u0101da griba, k\u0101du Dievs ir devis, nav \u013caunums.<\/h1>

Un vi\u0146a sp\u0113ja kustin\u0101t roku nav \u013cauna?<\/h1>

Vai sitiena raksturlieluma kl\u0101tb\u016btne n\u016bj\u0101 nav \u013caunums?<\/h1>

Visas \u0161\u012bs eksistenci\u0101l\u0101s lietas pa\u0161as par sevi ir labas, un t\u0101s neieg\u016bst \u013caunuma \u012bpa\u0161\u012bbas, ja vien t\u0101s nenodara \u013caunumu to nepareizas lieto\u0161anas d\u0113\u013c, kas ir paral\u012bzes slim\u012bba, k\u0101 iepriek\u0161\u0113j\u0101 piem\u0113r\u0101. Balstoties uz \u0161o piem\u0113ru, skorpiona vai \u010d\u016bskas eksistence pati par sevi nav \u013caunums, ja vien cilv\u0113ks nav pak\u013cauts tiem un tie vi\u0146u neiedze\u013c. Visvarenajam Dievam \u013caunums netiek pied\u0113v\u0113ts Vi\u0146a darb\u012bb\u0101s, kas ir t\u012bri labas, bet gan notikumos, ko Dievs pie\u013c\u0101va ar Savu spriedumu un likteni noteiktas gudr\u012bbas d\u0113\u013c un kas rada daudz labuma, neskatoties uz Vi\u0146a sp\u0113ju nov\u0113rst to ra\u0161anos, kas radu\u0161ies t\u0101p\u0113c, ka cilv\u0113ki nepareizi izmantoja \u0161o labo.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101da Rad\u012bt\u0101ja gudr\u012bba sl\u0113pjas aiz dabas katastrofu esam\u012bbas?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Rad\u012bt\u0101js ir noteicis dabas likumus un trad\u012bcijas, kas to p\u0101rvalda. Tie aizsarg\u0101 sevi, kad par\u0101d\u0101s korupcija vai vides nel\u012bdzsvarot\u012bba, un uztur \u0161o l\u012bdzsvaru ar m\u0113r\u0137i reform\u0113t zemi un turpin\u0101t dz\u012bvi lab\u0101k\u0101 veid\u0101. Tas, kas n\u0101k par labu cilv\u0113kiem un dz\u012bv\u012bbai, ir tas, kas paliek un paliek uz zemes. Kad uz zemes notiek katastrofas, kas kait\u0113 cilv\u0113kiem, piem\u0113ram, slim\u012bbas, vulk\u0101nu izvirdumi, zemestr\u012bces un pl\u016bdi, izpau\u017eas Dieva v\u0101rdi un \u012bpa\u0161\u012bbas, piem\u0113ram, Stiprais, Dziednieks un Saglab\u0101t\u0101js, piem\u0113ram, dziedinot slimos un gl\u0101bjot izdz\u012bvoju\u0161os. Vai ar\u012b Vi\u0146a v\u0101rds, Taisn\u012bgais, izpau\u017eas Vi\u0146a sod\u012b\u0161an\u0101 netaisnajiem un nepaklaus\u012bgajiem. Vi\u0146a v\u0101rds, Gudrais, izpau\u017eas Vi\u0146a p\u0101rbaud\u012bjumos un p\u0101rbaud\u012bjumos nepaklaus\u012bgajiem, kuri tiek apbalvoti ar labest\u012bbu, ja vi\u0146i ir paciet\u012bgi, un ar mok\u0101m, ja vi\u0146i ir nepaciet\u012bgi. T\u0101d\u0113j\u0101di cilv\u0113ks caur \u0161iem p\u0101rbaud\u012bjumiem iepaz\u012bst sava Kunga di\u017eenumu, t\u0101pat k\u0101 vi\u0146\u0161 iepaz\u012bst Vi\u0146a skaistumu caur Vi\u0146a d\u0101van\u0101m. Ja cilv\u0113ks zina tikai dievi\u0161\u0137\u0101 skaistuma \u012bpa\u0161\u012bbas, tas ir t\u0101, it k\u0101 vi\u0146\u0161 nepaz\u012btu Visvareno Dievu.<\/h1>

Nelaimju, \u013caunuma un s\u0101pju esam\u012bba bija daudzu t\u0101 laika materi\u0101listu filozofu ateisma iemesls, tostarp filozofa Entonija Flj\u016b, kur\u0161 pirms savas n\u0101ves atzina Dieva eksistenci un sarakst\u012bja gr\u0101matu ar nosaukumu \u201cDievs ir\u201d, lai gan vi\u0146\u0161 bija ateisma l\u012bderis divdesmit\u0101 gadsimta otraj\u0101 pus\u0113. Kad vi\u0146\u0161 atzina Dieva eksistenci:<\/h1>

\u201c\u013baunuma un s\u0101pju kl\u0101tb\u016btne cilv\u0113ka dz\u012bv\u0113 nenoliedz Dieva eksistenci, bet gan mudina m\u016bs p\u0101rskat\u012bt dievi\u0161\u0137\u0101s \u012bpa\u0161\u012bbas.\u201d Entonijs Flj\u016b uzskata, ka \u0161\u012bm katastrof\u0101m ir daudz pozit\u012bvu aspektu. T\u0101s stimul\u0113 cilv\u0113ka materi\u0101l\u0101s sp\u0113jas, novedot pie inov\u0101cij\u0101m, kas sniedz dro\u0161\u012bbu. T\u0101s ar\u012b stimul\u0113 cilv\u0113ka lab\u0101k\u0101s psiholo\u0123isk\u0101s \u012bpa\u0161\u012bbas, motiv\u0113jot vi\u0146u pal\u012bdz\u0113t cilv\u0113kiem. \u013baunuma un s\u0101pju kl\u0101tb\u016btne v\u0113stures gait\u0101 ir veicin\u0101jusi cilv\u0113ku civiliz\u0101ciju veido\u0161anos. Vi\u0146\u0161 teica: \u201cLai cik daudz t\u0113\u017eu tiktu pied\u0101v\u0101tas, lai izskaidrotu \u0161o dilemmu, reli\u0123iskais skaidrojums paliks vispie\u0146emam\u0101kais un visatbilsto\u0161\u0101kais dz\u012bves dabai.\u201d[308] Cit\u0113ts no Dr. Amra \u0160arifa gr\u0101matas \u201cAteisma m\u012bts\u201d, 2014. gada izdevums.<\/h1>

Paties\u012bb\u0101 m\u0113s da\u017ereiz pie\u0137eram sevi pie t\u0101, ka ar m\u012blest\u012bbu vedam savus mazos b\u0113rnus uz oper\u0101ciju z\u0101li, lai vi\u0146iem p\u0101rgrieztu v\u0113derus, piln\u012bb\u0101 pa\u013caujoties uz \u0101rsta gudr\u012bbu, m\u012blest\u012bbu pret m\u016bsu mazajiem un r\u016bp\u0113m par vi\u0146u izdz\u012bvo\u0161anu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai \u013caunuma kl\u0101tb\u016btne dz\u012bv\u0113 liecina par Dieva neesam\u012bbu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ikviens, kur\u0161 jaut\u0101 par \u013caunuma eksistences iemeslu \u0161aj\u0101 pasaul\u012bgaj\u0101 dz\u012bv\u0113 k\u0101 ieganstu Dieva eksistences nolieg\u0161anai, atkl\u0101j mums savu tuvredz\u012bbu un savas dom\u0101\u0161anas trauslumu par t\u0101s gudr\u012bbu, k\u0101 ar\u012b savu neapzin\u0101\u0161anos par lietu iek\u0161\u0113jo darb\u012bbu. Ateists sav\u0101 jaut\u0101jum\u0101 netie\u0161i ir atzinis, ka \u013caunums ir iz\u0146\u0113mums.<\/h1>

T\u0101p\u0113c, pirms jaut\u0101t par \u013caunuma ra\u0161an\u0101s gudr\u012bbu, lab\u0101k b\u016btu uzdot re\u0101listisk\u0101ku jaut\u0101jumu: "K\u0101 visp\u0101r rad\u0101s labais?"<\/h1>

Neap\u0161aub\u0101mi, vissvar\u012bg\u0101kais jaut\u0101jums, ar ko s\u0101kt, ir: Kas rad\u012bja labo? Mums j\u0101vienojas par s\u0101kumpunktu jeb s\u0101kotn\u0113jo vai domin\u0113jo\u0161o principu. Tad m\u0113s varam atrast attaisnojumus iz\u0146\u0113mumiem.<\/h1>

Zin\u0101tnieki s\u0101kotn\u0113ji nosaka fiks\u0113tus un specifiskus fizikas, \u0137\u012bmijas un biolo\u0123ijas likumus un p\u0113c tam p\u0113ta \u0161o likumu iz\u0146\u0113mumus un anom\u0101lijas. L\u012bdz\u012bgi ateisti var p\u0101rvar\u0113t \u013caunuma ra\u0161an\u0101s hipot\u0113zi tikai vispirms atz\u012bstot pasaules esam\u012bbu, kas piepild\u012bta ar neskait\u0101m\u0101m skaist\u0101m, sak\u0101rtot\u0101m un lab\u0101m par\u0101d\u012bb\u0101m.<\/h1>

Sal\u012bdzinot vesel\u012bbas un slim\u012bbas periodus vid\u0113j\u0101 dz\u012bves ilgum\u0101 vai sal\u012bdzinot labkl\u0101j\u012bbas un p\u0101rtic\u012bbas desmitgades ar atbilsto\u0161iem post\u012bjumu un izn\u012bc\u012bbas periodiem, vai dabas miera un miera gadsimtus ar atbilsto\u0161iem vulk\u0101na izvirdumiem un zemestr\u012bc\u0113m, no kurienes visp\u0101r rodas valdo\u0161\u0101 labest\u012bba? Pasaule, kas balst\u012bta uz haosu un nejau\u0161\u012bb\u0101m, nevar rad\u012bt labu pasauli.<\/h1>

Ironiski, ka zin\u0101tniskie eksperimenti to apstiprina. Termodinamikas otrais likums nosaka, ka izol\u0113tas sist\u0113mas kop\u0113j\u0101 entropija (nesak\u0101rtot\u012bbas vai nejau\u0161\u012bbas pak\u0101pe) bez jebk\u0101das \u0101r\u0113jas ietekmes vienm\u0113r palielin\u0101sies un ka \u0161is process ir neatgriezenisks.<\/h1>

Citiem v\u0101rdiem sakot, sak\u0101rtotas lietas vienm\u0113r sabruks un izjuks, ja vien kaut kas no \u0101rpuses t\u0101s nesavienos. T\u0101d\u0113j\u0101di akli termodinamiskie sp\u0113ki nekad neb\u016btu var\u0113ju\u0161i pa\u0161i no sevis rad\u012bt neko labu vai b\u016bt tik labi, cik tie ir, bez Rad\u012bt\u0101ja, kas organiz\u0113 \u0161\u012bs nejau\u0161\u0101s par\u0101d\u012bbas, kas par\u0101d\u0101s t\u0101d\u0101s br\u012bni\u0161\u0137\u012bg\u0101s liet\u0101s k\u0101 skaistums, gudr\u012bba, prieks un m\u012blest\u012bba \u2014 un tas viss tikai p\u0113c tam, kad ir pier\u0101d\u012bts, ka labais ir likums un \u013caunais ir iz\u0146\u0113mums, un ka past\u0101v visvarens, visvarens Rad\u012bt\u0101js, \u012apa\u0161nieks un Kontrolieris.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Dievs soda ar uguni?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Piem\u0113ram, k\u0101 m\u0113s justos pret cilv\u0113ku, kur\u0161 liedz\u0101s no savas m\u0101tes un t\u0113va, apvainoja vi\u0146us, izmeta no m\u0101jas un nolika uz ielas?<\/h1>

Ja k\u0101ds teiktu, ka ielais k\u0101du sav\u0101s m\u0101j\u0101s, godin\u0101s, pabaros un pateiksies vi\u0146am par \u0161o darbu, vai cilv\u0113ki to nov\u0113rt\u0113tu? Vai vi\u0146i to pie\u0146emtu no vi\u0146a? Un All\u0101hs ir augst\u0101kais piem\u0113rs. K\u0101du likteni m\u0113s sagaid\u0101m no k\u0101da, kur\u0161 noraida savu Rad\u012bt\u0101ju un netic Vi\u0146am? Ikviens, kur\u0161 tiek sod\u012bts ar Elles ugun\u012bm, ir it k\u0101 ievietots sav\u0101 \u012bstaj\u0101 viet\u0101. \u0160is cilv\u0113ks nicin\u0101ja mieru un labest\u012bbu uz zemes un t\u0101d\u0113j\u0101di nav peln\u012bjis Parad\u012bzes sv\u0113tlaimi.<\/h1>

Ko m\u0113s sagaid\u0101m no k\u0101da, kas, piem\u0113ram, sp\u012bdzina b\u0113rnus ar \u0137\u012bmiskajiem iero\u010diem, lai vi\u0146\u0161 iek\u013c\u016btu debes\u012bs, netiekot saukts pie atbild\u012bbas?<\/h1>

Vi\u0146u gr\u0113ks nav gr\u0113ks, kas ierobe\u017eots laik\u0101, bet gan past\u0101v\u012bga \u012bpa\u0161\u012bba.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...Un, ja vi\u0146i tiktu atgriezti, vi\u0146i atgrieztos pie t\u0101, kas vi\u0146iem bija aizliegts, un patiesi, vi\u0146i ir me\u013ci.\u201d [309] (Al-An\u2019am: 28).<\/h1>

Vi\u0146i ar\u012b st\u0101jas Dieva priek\u0161\u0101 ar viltus zv\u0113restiem, un Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101 vi\u0146i b\u016bs Vi\u0146a priek\u0161\u0101.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cDien\u0101, kad Dievs vi\u0146us visus aug\u0161\u0101mcels, vi\u0146i zv\u0113r\u0113s Vi\u0146am t\u0101pat, k\u0101 vi\u0146i zv\u0113r\u0113ja jums, un vi\u0146i dom\u0101s, ka ir uz kaut k\u0101 \u0137\u0113ru\u0161ies. Neap\u0161aub\u0101mi, tie\u0161i vi\u0146i ir me\u013ci.\u201d [310] (Al-Mujadila: 18)<\/h1>

\u013baunums var n\u0101kt ar\u012b no cilv\u0113kiem, kuru sird\u012bs ir skaud\u012bba un greizsird\u012bba, radot probl\u0113mas un konfliktus starp cilv\u0113kiem. Bija tikai taisn\u012bgi, ka vi\u0146u sods bija elle, kas atbilst vi\u0146u dabai.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn tie, kas noliedz M\u016bsu z\u012bmes un ir augstpr\u0101t\u012bgi pret t\u0101m, \u2013 tie ir Uguns biedri; vi\u0146i taj\u0101 paliks m\u016b\u017e\u012bgi.\u201d [311] (Al-A\u2019raf: 36)<\/h1>

Taisn\u012bga Dieva apraksts prasa, lai Vi\u0146\u0161 papildus Savai \u017e\u0113lsird\u012bbai b\u016btu ar\u012b atrieb\u012bgs. Kristiet\u012bb\u0101 Dievs ir tikai \u201cm\u012blest\u012bba\u201d, j\u016bdaism\u0101 tikai \u201cdusmas\u201d, un isl\u0101m\u0101 Vi\u0146\u0161 ir taisn\u012bgs un \u017e\u0113lsird\u012bgs Dievs, un Vi\u0146am ir visi skaistie v\u0101rdi, kas ir skaistuma un majest\u0101tiskuma atrib\u016bti.<\/h1>

Praktiskaj\u0101 dz\u012bv\u0113 m\u0113s izmantojam uguni, lai atdal\u012btu piemais\u012bjumus no t\u012bras mat\u0113rijas, piem\u0113ram, zelta un sudraba. T\u0101p\u0113c Visvarenais Dievs \u2013 un Dievs ir augst\u0101kais piem\u0113rs \u2013 izmanto uguni, lai att\u012br\u012btu Savus kalpus p\u0113cn\u0101ves dz\u012bv\u0113 no gr\u0113kiem un p\u0101rk\u0101pumiem, un galu gal\u0101 izved no uguns ikvienu, kura sird\u012b ir kaut atoma svara tic\u012bba Vi\u0146a \u017e\u0113last\u012bbai.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tDievs ir \u017e\u0113lsird\u012bgs un visa lab\u0101 avots, tad k\u0101p\u0113c Vi\u0146\u0161 m\u016bs visus neielai\u017e debes\u012bs bez atl\u012bdz\u012bbas?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Paties\u012bb\u0101 Dievs v\u0113las tic\u012bbu visiem Saviem kalpiem.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201eUn Vi\u0146\u0161 neatbalsta Savu kalpu netic\u012bbu. Un, ja j\u016bs esat pateic\u012bgi, Vi\u0146\u0161 to jums apstiprina. Un neviens nastas nes\u0113js nenes\u012bs cita nastu. Tad j\u016bs atgriez\u012bsities pie sava Kunga, un Vi\u0146\u0161 jums past\u0101st\u012bs, ko j\u016bs agr\u0101k dar\u012bj\u0101t. Patiesi, Vi\u0146\u0161 to zina j\u016bsu kr\u016bt\u012bs.\u201d [312] (Az-Zumar: 7)<\/h1>

Tom\u0113r, ja Dievs s\u016bt\u012btu visus uz debes\u012bm bez atbild\u012bbas, tas b\u016btu rupj\u0161 taisn\u012bguma p\u0101rk\u0101pums; Dievs iztur\u0113tos pret savu pravieti Mozu un faraonu vien\u0101di, un katrs apspied\u0113js un vi\u0146a upuri non\u0101ktu debes\u012bs t\u0101, it k\u0101 nekas neb\u016btu noticis. Ir nepiecie\u0161ams meh\u0101nisms, kas nodro\u0161in\u0101tu, ka tie, kas non\u0101k debes\u012bs, to dara, pamatojoties uz nopelniem.<\/h1>

Isl\u0101ma m\u0101c\u012bbu skaistums sl\u0113pjas apst\u0101kl\u012b, ka Dievs, kur\u0161 m\u016bs paz\u012bst lab\u0101k nek\u0101 m\u0113s pa\u0161i sevi, ir teicis, ka mums ir viss nepiecie\u0161amais, lai veiktu pasaul\u012bgus pas\u0101kumus, lai ieg\u016btu Vi\u0146a labv\u0113l\u012bbu un iek\u013c\u016btu Parad\u012bz\u0113.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cDievs dv\u0113selei neuzliek nek\u0101dus pien\u0101kumus, iz\u0146emot [to, kas ir] t\u0101s sp\u0113ju robe\u017e\u0101s\u2026\u201d [313]. (Al-Baqarah: 286).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Rad\u012bt\u0101js soda Savus kalpus ar nebeidzam\u0101m mok\u0101m par da\u017eiem gr\u0113kiem Sav\u0101 \u012bsaj\u0101 dz\u012bv\u0113?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Daudzi noziegumi vain\u012bgajiem noved pie m\u016b\u017ea ieslodz\u012bjuma. Vai ir k\u0101ds, kur\u0161 apgalvotu, ka m\u016b\u017ea ieslodz\u012bjums ir netaisn\u012bgs, jo noziedznieks savu noziegumu izdar\u012bjis tikai da\u017eu min\u016b\u0161u laik\u0101? Vai desmit gadu sods ir netaisn\u012bgs, jo noziedznieks piesavin\u0101jies tikai viena gada naudu? Sodi nav saist\u012bti ar noziegumu izdar\u012b\u0161anas ilgumu, bet gan ar noziegumu apm\u0113ru un \u0161ausmino\u0161o raksturu.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Dievs atk\u0101rtoti br\u012bdina par elli? Vai tas nav pretrun\u0101 ar dievi\u0161\u0137\u0101s \u017e\u0113lsird\u012bbas \u012bpa\u0161\u012bbu?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

M\u0101te nogurdina savus b\u0113rnus, past\u0101v\u012bgi atg\u0101dinot vi\u0146iem b\u016bt uzman\u012bgiem ce\u013cojumos vai darb\u0101. Vai vi\u0146a tiek uzskat\u012bta par ne\u017e\u0113l\u012bgu m\u0101ti? T\u0101 ir l\u012bdzsvara mai\u0146a un \u017e\u0113lsird\u012bbu p\u0101rv\u0113r\u0161 ne\u017e\u0113l\u012bb\u0101. Dievs atg\u0101dina saviem kalpiem un br\u012bdina vi\u0146us par savu \u017e\u0113lsird\u012bbu pret vi\u0146iem, vada vi\u0146us pa pest\u012b\u0161anas ce\u013cu un apsola aizst\u0101t vi\u0146u sliktos darbus ar labiem, kad vi\u0146i no\u017e\u0113los gr\u0113kus Vi\u0146a priek\u0161\u0101.<\/h1>

Visvarenais Dievs teica:<\/h1>

"Iz\u0146emot tos, kas no\u017e\u0113lo gr\u0113kus, tic un dara labus darbus. Vi\u0146iem All\u0101hs aizst\u0101s vi\u0146u \u013caunos darbus ar labiem. Un All\u0101hs vienm\u0113r ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs." [314] (Al-Furqan: 70)<\/h1>

K\u0101p\u0113c m\u0113s nepaman\u0101m lielo atl\u012bdz\u012bbu un sv\u0113tlaimi m\u016b\u017e\u012bgajos d\u0101rzos par nelielu paklaus\u012bbu?<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn to, kas tic Dievam un dara taisn\u012bbu, Vi\u0146\u0161 nov\u0113rs\u012bs no t\u0101 p\u0101rk\u0101pumus un ielaid\u012bs d\u0101rzos, zem kuriem pl\u016bst upes, kur t\u0101s paliek m\u016b\u017e\u012bgi. Tas ir lielais sasniegums.\u201d [315] (At-Taghabun: 9).<\/h1>

M\u0101te nogurdina savus b\u0113rnus, past\u0101v\u012bgi atg\u0101dinot vi\u0146iem b\u016bt uzman\u012bgiem ce\u013cojumos vai darb\u0101. Vai vi\u0146a tiek uzskat\u012bta par ne\u017e\u0113l\u012bgu m\u0101ti? T\u0101 ir l\u012bdzsvara mai\u0146a un \u017e\u0113lsird\u012bbu p\u0101rv\u0113r\u0161 ne\u017e\u0113l\u012bb\u0101. Dievs atg\u0101dina saviem kalpiem un br\u012bdina vi\u0146us par savu \u017e\u0113lsird\u012bbu pret vi\u0146iem, vada vi\u0146us pa pest\u012b\u0161anas ce\u013cu un apsola aizst\u0101t vi\u0146u sliktos darbus ar labiem, kad vi\u0146i no\u017e\u0113los gr\u0113kus Vi\u0146a priek\u0161\u0101.<\/h1>

Visvarenais Dievs teica:<\/h1>

"Iz\u0146emot tos, kas no\u017e\u0113lo gr\u0113kus, tic un dara labus darbus. Vi\u0146iem All\u0101hs aizst\u0101s vi\u0146u \u013caunos darbus ar labiem. Un All\u0101hs vienm\u0113r ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs." [314] (Al-Furqan: 70)<\/h1>

K\u0101p\u0113c m\u0113s nepaman\u0101m lielo atl\u012bdz\u012bbu un sv\u0113tlaimi m\u016b\u017e\u012bgajos d\u0101rzos par nelielu paklaus\u012bbu?<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cUn to, kas tic Dievam un dara taisn\u012bbu, Vi\u0146\u0161 nov\u0113rs\u012bs no t\u0101 p\u0101rk\u0101pumus un ielaid\u012bs d\u0101rzos, zem kuriem pl\u016bst upes, kur t\u0101s paliek m\u016b\u017e\u012bgi. Tas ir lielais sasniegums.\u201d [315] (At-Taghabun: 9).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Kor\u0101ns atk\u0101rto, ka Dievs m\u012bl tic\u012bgos un nem\u012bl netic\u012bgos? Vai vi\u0146i visi nav Vi\u0146a kalpi?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visvarenais Dievs ir vad\u012bjis visus Savus kalpus pa pest\u012b\u0161anas ce\u013cu, un Vi\u0146\u0161 nepie\u0146em vi\u0146u netic\u012bbu, bet Vi\u0146am nepat\u012bk pati nepareiz\u0101 uzved\u012bba, ko cilv\u0113ks piekopj caur netic\u012bbu un samait\u0101t\u012bbu uz zemes.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cJa j\u016bs neticat, tad patiesi, All\u0101ham j\u016bs nav vajadz\u012bgs, un Vi\u0146\u0161 neatbalsta Savu kalpu netic\u012bbu. Bet, ja j\u016bs esat pateic\u012bgi, Vi\u0146\u0161 to jums apstiprina. Un neviens nastas nes\u0113js nenes\u012bs cita nastu. Tad j\u016bs atgriez\u012bsities pie sava Kunga, un Vi\u0146\u0161 jums past\u0101st\u012bs, ko j\u016bs agr\u0101k dar\u012bj\u0101t. Patiesi, Vi\u0146\u0161 to zina j\u016bsu kr\u016bt\u012bs.\u201d [316] (Az-Zumar: 7)<\/h1>

Ko lai m\u0113s sak\u0101m par t\u0113vu, kur\u0161 saviem d\u0113liem atk\u0101rto: \u201cEs lepojos ar jums visiem. Ja j\u016bs zogat, p\u0101rk\u0101pjat laul\u012bbu, slepkavojat un izplat\u0101t korupciju uz zemes, tad man j\u016bs esat k\u0101 taisn\u012bgs piel\u016bdz\u0113js.\u201d Vienk\u0101r\u0161i sakot, visprec\u012bz\u0101kais \u0161\u012b t\u0113va apraksts ir t\u0101ds, ka vi\u0146\u0161 ir k\u0101 S\u0101tans, kas mudina savus d\u0113lus izplat\u012bt korupciju uz zemes.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Rad\u012bt\u0101ja ties\u012bbas p\u0101r saviem kalpiem<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Rad\u012bt\u0101js nepie\u0146em nepaklaus\u012bbu no Saviem kalpiem?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Ja cilv\u0113ks v\u0113las nepaklaus\u012bt Dievam, vi\u0146am nevajadz\u0113tu \u0113st no Vi\u0146a d\u0101vanas un vajadz\u0113tu pamest savu zemi, mekl\u0113jot dro\u0161u vietu, kur Dievs vi\u0146u neredz\u0113s. Un, ja pie vi\u0146a n\u0101k N\u0101ves e\u0146\u0123elis, lai pa\u0146emtu vi\u0146a dv\u0113seli, vi\u0146am vajadz\u0113tu teikt: "Aizturi mani, l\u012bdz es patiesi no\u017e\u0113loju gr\u0113kus un daru taisn\u012bgus darbus Dieva lab\u0101." Un, ja Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101 pie vi\u0146a n\u0101k Soda e\u0146\u0123e\u013ci, lai aizvestu vi\u0146u uz elli, vi\u0146am nevajadz\u0113tu doties vi\u0146iem l\u012bdzi, bet gan pretoties vi\u0146iem un attur\u0113ties no do\u0161an\u0101s vi\u0146iem l\u012bdzi, un doties uz Parad\u012bzi. Vai vi\u0146\u0161 to sp\u0113j izdar\u012bt? [317] Ibrahima ibn Adhama st\u0101sts.<\/h1>

Kad cilv\u0113ks sav\u0101s m\u0101j\u0101s tur m\u0101jdz\u012bvnieku, pats liel\u0101kais, ko vi\u0146\u0161 no t\u0101 cer, ir paklaus\u012bba. Tas ir t\u0101p\u0113c, ka vi\u0146\u0161 to tikai ieg\u0101d\u0101j\u0101s, nevis rad\u012bja. K\u0101 tad ir ar m\u016bsu Rad\u012bt\u0101ju un Veidot\u0101ju? Vai Vi\u0146\u0161 nav peln\u012bjis m\u016bsu paklaus\u012bbu, piel\u016bgsmi un pak\u013cau\u0161anos? \u0160aj\u0101 pasaul\u012bgaj\u0101 ce\u013cojum\u0101 m\u0113s daudz\u0101s liet\u0101s pak\u013caujamies, neskatoties uz sevi. M\u016bsu sirds pukst, m\u016bsu gremo\u0161anas sist\u0113ma darbojas, m\u016bsu ma\u0146as uztver vislab\u0101kaj\u0101 veid\u0101. Viss, kas mums j\u0101dara, ir pak\u013cauties Dievam p\u0101r\u0113j\u0101s liet\u0101s, kuras Vi\u0146\u0161 mums ir devis izv\u0113l\u0113ties, lai m\u0113s dro\u0161i non\u0101ktu dro\u0161\u0101 krast\u0101.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101p\u0113c Dievs soda savus kalpus, ja tie vi\u0146am netic?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Mums j\u0101no\u0161\u0137ir tic\u012bba no pak\u013cau\u0161an\u0101s Pasau\u013cu Kungam.<\/h1>

Ties\u012bbas, kas tiek piepras\u012btas no Pasau\u013cu Kunga un kuras neviens nevar atteikties, ir pak\u013cauties Vi\u0146a Vien\u012bbai un piel\u016bgt Vi\u0146u vienu, bez l\u012bdzinieka, un ka Vi\u0146\u0161 ir vien\u012bgais Rad\u012bt\u0101js, kuram pieder valst\u012bba un pav\u0113le, neatkar\u012bgi no t\u0101, vai mums tas pat\u012bk vai n\u0113. Tas ir tic\u012bbas pamats (un tic\u012bba ir v\u0101rdos un darbos), un mums nav citas izv\u0113les, un, \u0146emot v\u0113r\u0101 to, cilv\u0113ks tiek saukts pie atbild\u012bbas un sod\u012bts.<\/h1>

Pado\u0161an\u0101s pretstats ir noziegums.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cVai tad mums j\u0101izturas pret musulma\u0146iem k\u0101 pret noziedzniekiem?\u201d [318]. (Al-Qalam: 35).<\/h1>

Kas attiecas uz netaisn\u012bbu, t\u0101 ir partnera vai l\u012bdzv\u0113rt\u012bga padar\u012b\u0161ana par Pasau\u013cu Kungu.<\/h1>

Visvarenais Dievs teica:<\/h1>

"...T\u0101p\u0113c neceliet Dievam s\u0101ncen\u0161us, kam\u0113r j\u016bs to zin\u0101t." [319] (Al-Baqarah: 22)<\/h1>

\u201cTie, kas tic un nejauc savu tic\u012bbu ar netaisn\u012bbu, \u2013 tie baud\u012bs dro\u0161\u012bbu un b\u016bs [pareizi] vad\u012bti.\u201d [320] (Al-An\u2019am: 82)<\/h1>

Tic\u012bba ir metafizisks jaut\u0101jums, kas prasa tic\u012bbu Dievam, Vi\u0146a e\u0146\u0123e\u013ciem, Vi\u0146a gr\u0101mat\u0101m, Vi\u0146a v\u0113stne\u0161iem un Pastarajai dienai, k\u0101 ar\u012b Dieva l\u0113muma un likte\u0146a pie\u0146em\u0161anu un apmierin\u0101\u0161anu ar to.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cTuksne\u0161a ar\u0101bi saka: \u201cM\u0113s ticam.\u201d Sakiet: \u201cJ\u016bs neticat,\u201d bet sakiet: \u201cM\u0113s pak\u013caujamies,\u201d jo tic\u012bba v\u0113l nav ien\u0101kusi j\u016bsu sird\u012bs. Un, ja j\u016bs paklaus\u012bsiet All\u0101ham un Vi\u0146a V\u0113stnesim, Vi\u0146\u0161 neat\u0146ems jums neko no j\u016bsu darbiem. Patiesi, All\u0101hs ir Piedodo\u0161s un \u017d\u0113lsird\u012bgs.\u201d\u201d [321] (Al-Hud\u017eurat: 14).<\/h1>

Iepriek\u0161 min\u0113tais pants mums v\u0113sta, ka tic\u012bbai ir augst\u0101ks un cilden\u0101ks rangs un pak\u0101pe, proti, apmierin\u0101jums, pie\u0146em\u0161ana un gandar\u012bjums. Tic\u012bbai ir pak\u0101pes un l\u012bme\u0146i, kas pieaug un samazin\u0101s. Cilv\u0113ka sp\u0113jas un sirds kapacit\u0101te aptvert neredzamo at\u0161\u0137iras no cilv\u0113ka uz cilv\u0113ku. Cilv\u0113ki at\u0161\u0137iras p\u0113c skaistuma un varen\u012bbas atrib\u016btu uztveres pla\u0161uma un p\u0113c zin\u0101\u0161an\u0101m par savu Kungu.<\/h1>

Cilv\u0113ks netiks sod\u012bts par neredzam\u0101 neizpratni vai \u0161auru dom\u0101\u0161anas veidu. Dr\u012bz\u0101k All\u0101hs sauks cilv\u0113ku pie atbild\u012bbas par minim\u0101li pie\u0146emamu gl\u0101b\u0161anas l\u012bmeni no m\u016b\u017e\u012bg\u0101s pazudin\u0101\u0161anas ell\u0113. Ir j\u0101pak\u013caujas All\u0101ha vienot\u012bbai, ka Vi\u0146\u0161 vien\u012bgais ir Rad\u012bt\u0101js, Pav\u0113lnieks un Piel\u016bdz\u0113js. Ar \u0161o pak\u013cau\u0161anos All\u0101hs piedos visus gr\u0113kus, iz\u0146emot Vi\u0146u, kam vien v\u0113las. Cilv\u0113kam nav citas izv\u0113les: vai nu tic\u012bba un pan\u0101kumi, vai netic\u012bba un zaud\u0113jums. Vi\u0146\u0161 ir vai nu kaut kas, vai nekas.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cPatiesi, Dievs nepiedod saist\u012bbu ar Vi\u0146u, bet Vi\u0146\u0161 piedod maz\u0101ku par to, kam Vi\u0146\u0161 v\u0113las. Un tas, kur\u0161 saista citus ar Dievu, noteikti ir izdom\u0101jis milz\u012bgu gr\u0113ku.\u201d[322]<\/h1>

Tic\u012bba ir saist\u012bta ar neredzamo un beidzas, kad atkl\u0101jas neredzamais vai par\u0101d\u0101s Stundas z\u012bmes. (An-Nisa: 48)<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...Dien\u0101, kad pien\u0101ks da\u017eas no j\u016bsu Kunga z\u012bm\u0113m, neviena dv\u0113sele neieg\u016bs labumu no savas tic\u012bbas, ja t\u0101 iepriek\u0161 nav tic\u0113jusi vai nav nopeln\u012bjusi kaut ko labu caur savu tic\u012bbu...\u201c[323]. (Al-An\u2019am: 158).<\/h1>

Ja cilv\u0113ks v\u0113las g\u016bt labumu no savas tic\u012bbas caur labiem darbiem un vairot savus labos darbus, vi\u0146am tas j\u0101dara pirms Aug\u0161\u0101mcel\u0161an\u0101s dienas un neredzam\u0101 atkl\u0101smes.<\/h1>

Kas attiecas uz cilv\u0113ku, kuram nav labu darbu, vi\u0146\u0161 nedr\u012bkst pamest \u0161o pasauli, ja vien nav pak\u013c\u0101vies Dievam un nav ap\u0146\u0113mies iev\u0113rot monoteismu un piel\u016bgt tikai Vi\u0146u, ja cer tikt gl\u0101bts no m\u016b\u017e\u012bg\u0101s pazudin\u0101\u0161anas ell\u0113. Da\u017eiem gr\u0113ciniekiem var pien\u0101kties \u012bslaic\u012bga nemirst\u012bba, un tas ir pak\u013cauts Dieva gribai. Ja Vi\u0146\u0161 grib\u0113s, Vi\u0146\u0161 vi\u0146am piedos, un, ja Vi\u0146\u0161 grib\u0113s, Vi\u0146\u0161 s\u016bt\u012bs vi\u0146u uz elli.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cAk, j\u016bs, kas tic\u0113j\u0101t, b\u012bstieties All\u0101hu, k\u0101 Vi\u0146\u0161 b\u016btu j\u0101bij\u0101s, un nemirstiet, iz\u0146emot k\u0101 musulma\u0146i.\u201d [324] (Al Imran: 102)<\/h1>

Tic\u012bba isl\u0101ma reli\u0123ijai ir gan v\u0101rdi, gan darbi. T\u0101 nav tikai tic\u012bba, k\u0101 m\u016bsdienu kristiet\u012bbas m\u0101c\u012bb\u0101, un t\u0101 nav tikai darbi, k\u0101 tas ir ateism\u0101. Cilv\u0113ka darbi neredzam\u0101 tic\u012bbas un paciet\u012bbas posm\u0101 nav t\u0101di pa\u0161i k\u0101 cilv\u0113ka darbi, kur\u0161 ir redz\u0113jis, pieredz\u0113jis un kuram neredzamais ir atkl\u0101ts p\u0113cn\u0101ves dz\u012bv\u0113. T\u0101pat k\u0101 k\u0101ds, kur\u0161 str\u0101d\u0101 Dievam gr\u016bt\u012bbu, v\u0101juma un isl\u0101ma likte\u0146a nezin\u0101\u0161anas posm\u0101, nav tas pats, kas k\u0101ds, kur\u0161 str\u0101d\u0101 Dievam, kam\u0113r isl\u0101ms ir ac\u012bmredzams, sp\u0113c\u012bgs un sp\u0113c\u012bgs.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...Nevienl\u012bdz\u012bgi starp jums nav tie, kas t\u0113r\u0113ja l\u012bdzek\u013cus pirms iekaro\u0161anas un c\u012bn\u012bj\u0101s. Tie ir liel\u0101ki pak\u0101p\u0113 nek\u0101 tie, kas t\u0113r\u0113ja l\u012bdzek\u013cus p\u0113c iekaro\u0161anas un c\u012bn\u012bj\u0101s. Un visiem Dievs ir apsol\u012bjis lab\u0101ko. Un Dievs zina, ko j\u016bs dar\u0101t.\u201d [325] (Al-Hadid: 10).<\/h1>

Pasau\u013cu Kungs nesoda bez iemesla. Cilv\u0113ks tiek saukts pie atbild\u012bbas un sod\u012bts par citu cilv\u0113ku ties\u012bbu vai Pasau\u013cu Kunga ties\u012bbu p\u0101rk\u0101p\u0161anu.<\/h1>

Paties\u012bba, no kuras neviens nevar atteikties, lai izb\u0113gtu m\u016b\u017e\u012bgai pazudin\u0101\u0161anai ell\u0113, ir pak\u013cauties Dieva, Pasau\u013cu Kunga, vienot\u012bbai un piel\u016bgt Vi\u0146u vienu, bez partnera, sakot: \u201cEs liecinu, ka nav cita dieva k\u0101 vien Dievs, viens pats, bez partnera, un es liecinu, ka Muhameds ir Vi\u0146a kalps un v\u0113stnesis, un es liecinu, ka Dieva v\u0113stne\u0161i ir patiesi, un es liecinu, ka Parad\u012bze ir patiesa un Elle ir patiesa.\u201d Un pild\u012bt savus pien\u0101kumus.<\/h1>

Ne\u0161\u0137\u0113rsot Dieva ce\u013cu un nepal\u012bdz\u0113t vai neatbalst\u012bt nek\u0101du darb\u012bbu, kuras m\u0113r\u0137is ir kav\u0113t Dieva reli\u0123ijas aicin\u0101jumu vai izplat\u012b\u0161anos.<\/h1>

Nevis sagremot, izniekot cilv\u0113ku ties\u012bbas vai apspiest vi\u0146us.<\/h1>

\u013baunuma nov\u0113r\u0161ana cilv\u0113c\u0113 un rad\u012bb\u0101s, pat ja tas prasa distanc\u0113\u0161anos vai izol\u0101ciju no cilv\u0113kiem.<\/h1>

Cilv\u0113kam varb\u016bt nav daudz labu darbu, ta\u010du vi\u0146\u0161 nevienam nav nodar\u012bjis p\u0101ri vai iesaist\u012bjies darb\u012bb\u0101s, kas kait\u0113tu vi\u0146am pa\u0161am vai citiem, un vi\u0146\u0161 ir liecin\u0101jis par Dieva vienot\u012bbu. Past\u0101v cer\u012bba, ka vi\u0146\u0161 tiks izgl\u0101bts no elles mok\u0101m.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cKo Dievs dar\u012btu ar tavu sodu, ja tu b\u016btu pateic\u012bgs un tic\u0113tu? Un Dievs vienm\u0113r ir pateic\u012bgs un zino\u0161s.\u201d [326] (An-Nisa\u2019: 147).<\/h1>

Cilv\u0113ki tiek klasific\u0113ti pak\u0101p\u0113s un l\u012bme\u0146os, s\u0101kot ar vi\u0146u darbiem \u0161aj\u0101 pasaul\u0113 liec\u012bbu pasaul\u0113, l\u012bdz Aug\u0161\u0101mcel\u0161an\u0101s dienai, neredzam\u0101s pasaules atkl\u0101smei un nor\u0113\u0137in\u0101\u0161an\u0101s s\u0101kumam p\u0113cn\u0101ves dz\u012bv\u0113. Da\u017eas tautas tiks p\u0101rbaud\u012btas Dieva priek\u0161\u0101 p\u0113cn\u0101ves dz\u012bv\u0113, k\u0101 min\u0113ts c\u0113laj\u0101 had\u012bs\u0101.<\/h1>

Pasau\u013cu Kungs soda cilv\u0113kus atbilsto\u0161i vi\u0146u \u013caunajiem darbiem un r\u012bc\u012bbai. Vi\u0146\u0161 vai nu pasteidzina tos \u0161aj\u0101 pasaul\u0113, vai atliek uz aizsauli. Tas ir atkar\u012bgs no r\u012bc\u012bbas smaguma, no t\u0101, vai par to tiek no\u017e\u0113lota gr\u0113ku no\u017e\u0113la, un no t\u0101 ietekmes un kait\u0113juma apjoma ra\u017eai, p\u0113cn\u0101c\u0113jiem un vis\u0101m p\u0101r\u0113j\u0101m rad\u012bb\u0101m. Dievs nem\u012bl samait\u0101t\u012bbu.<\/h1>

Iepriek\u0161\u0113j\u0101s tautas, piem\u0113ram, Noasa, Huda, Saliha, Lata, faraona un citu tauta, kas noliedza v\u0113stne\u0161us, \u0161aj\u0101 pasaul\u0113 tika sod\u012btas no All\u0101ha par vi\u0146u nosod\u0101mo r\u012bc\u012bbu un tir\u0101niju. Vi\u0146i nenorobe\u017eoj\u0101s un neaptur\u0113ja savu \u013caunumu, bet gan turpin\u0101ja darboties. Huda tauta uz zemes bija tir\u0101niska, Saliha tauta nogalin\u0101ja kamie\u013cu m\u0101tes, Lata tauta turpin\u0101ja netikum\u012bbu, \u0160uaiba tauta turpin\u0101ja korupciju un cilv\u0113ku ties\u012bbu iz\u0161\u0137\u0113rd\u0113\u0161anu svara un m\u0113ra zi\u0146\u0101, faraona tauta sekoja Mozus tautai apspie\u0161an\u0101 un naid\u0101, un pirms vi\u0146iem Noasa tauta turpin\u0101ja piesaist\u012bt partnerus Pasau\u013cu Kunga piel\u016bg\u0161anai.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201cKas dara taisn\u012bbu, tas dara to savas dv\u0113seles lab\u0101, un kas dara \u013caunumu, tas dara to pret to. Un j\u016bsu Kungs nav netaisns pret Saviem kalpiem.\u201d [327] (Fussilat: 46).<\/h1>

\u201eT\u0101 M\u0113s sagr\u0101b\u0101m ikvienu par vi\u0146a gr\u0113ku. Starp tiem bija tie, uz kuriem M\u0113s s\u016bt\u012bj\u0101m akme\u0146u v\u0113tru, un starp tiem bija tie, kurus sagr\u0101ba kliedziens, un starp tiem bija tie, kurus M\u0113s lik\u0101m zemei apr\u012bt, un starp tiem bija tie, kurus M\u0113s nosl\u012bcin\u0101j\u0101m. Un nevis Dievs vi\u0146iem nodar\u012bja p\u0101ri, bet vi\u0146i pa\u0161i sev nodar\u012bja p\u0101ri.\u201d [328] (Al-Ankabut: 40).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Nosaki savu likteni un sasniedz dro\u0161\u012bbu\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tVai cilv\u0113ks var main\u012bt savu t\u0113vu un vect\u0113vu reli\u0123iju?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Cilv\u0113kam ir ties\u012bbas mekl\u0113t zin\u0101\u0161anas un izp\u0113t\u012bt \u0161\u012b Visuma apv\u0101r\u0161\u0146us. Visvarenais Dievs ir ielicis \u0161os pr\u0101tus m\u016bsos, lai m\u0113s tos var\u0113tu izmantot, nevis padar\u012bt par neder\u012bgus. Ikviens cilv\u0113ks, kur\u0161 seko savu sen\u010du reli\u0123ijai, neizmantojot savu pr\u0101tu un nedom\u0101jot un neanaliz\u0113jot \u0161o reli\u0123iju, neap\u0161aub\u0101mi ir netaisns pret sevi, nicinot sevi un nicinot \u0161o lielo sv\u0113t\u012bbu, ko Visvarenais Dievs ir ielicis vi\u0146\u0101, proti, pr\u0101tu.<\/h1>

Cik daudz musulma\u0146u uzauga monoteistisk\u0101 \u0123imen\u0113 un p\u0113c tam novirz\u012bj\u0101s no pareiz\u0101 ce\u013ca, piesaistot Dievam partnerus? Un ir t\u0101di, kas uzauga politeistisk\u0101 vai krist\u012bg\u0101 \u0123imen\u0113, tic\u0113ja Tr\u012bsvien\u012bbai un noraid\u012bja \u0161o tic\u012bbu, sakot: Nav cita dieva k\u0101 vien Dievs.<\/h1>

\u0160o domu ilustr\u0113 \u0161\u0101ds simboliskais st\u0101sts. Sieva savam v\u012bram pagatavoja zivi, bet pirms gatavo\u0161anas nogrieza tai galvu un asti. Kad v\u012brs vi\u0146ai jaut\u0101ja: "K\u0101p\u0113c tu nogriezi galvu un asti?", vi\u0146a atbild\u0113ja: "Mana m\u0101te t\u0101 gatavo." V\u012brs jaut\u0101ja m\u0101tei: "K\u0101p\u0113c tu nogriez asti un galvu, kad gatavoji zivi?" M\u0101te atbild\u0113ja: "Mana m\u0101te t\u0101 gatavo." Tad v\u012brs jaut\u0101ja vecm\u0101mi\u0146ai: "K\u0101p\u0113c tu nogriezi galvu un asti?" Vi\u0146a atbild\u0113ja: "Katls m\u0101j\u0101s bija mazs, un man vajadz\u0113ja nogriezt galvu un asti, lai zivs ietilptu katl\u0101."<\/h1>

Realit\u0101te ir t\u0101da, ka daudzi notikumi, kas risin\u0101j\u0101s pirms mums, bija sava laika un laikmeta \u0137\u012blnieki, un to c\u0113lo\u0146i bija saist\u012bti ar tiem. Iesp\u0113jams, iepriek\u0161\u0113jais st\u0101sts to atspogu\u013co. Realit\u0101te ir t\u0101da, ka dz\u012bvot laik\u0101, kas nav m\u016bsu laiks, un atdarin\u0101t citu r\u012bc\u012bbu bez dom\u0101\u0161anas un jaut\u0101jumu uzdo\u0161anas, neskatoties uz apst\u0101k\u013cu at\u0161\u0137ir\u012bb\u0101m un laiku mai\u0146u, ir cilv\u0113ces katastrofa.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201e...Patiesi, All\u0101hs nemain\u012bs tautas st\u0101vokli, kam\u0113r t\u0101 pati nemain\u012bs to, kas ir sev\u012b...\u201c [329]. (Al-Ra\u2019d: 11).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tK\u0101ds ir to cilv\u0113ku liktenis, kuri nepie\u0146\u0113ma isl\u0101ma v\u0113sti?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Visvarenais Dievs vi\u0146iem nenodar\u012bs p\u0101ri, bet Vi\u0146\u0161 tos p\u0101rbaud\u012bs Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101.<\/h1>

Tiem, kuriem nav bijusi iesp\u0113ja piln\u012bb\u0101 izprast isl\u0101mu, nav attaisnojuma. K\u0101 jau min\u0113j\u0101m, vi\u0146iem nevajadz\u0113tu atst\u0101t nov\u0101rt\u0101 izp\u0113ti un p\u0101rdomas. Lai gan pier\u0101d\u012bjumu ieg\u016b\u0161ana un apstiprin\u0101\u0161ana ir sare\u017e\u0123\u012bta, katrs cilv\u0113ks ir at\u0161\u0137ir\u012bgs. Nezin\u0101\u0161ana vai nesp\u0113ja sniegt pier\u0101d\u012bjumus ir attaisnojums, un jaut\u0101jums p\u0113cn\u0101ves dz\u012bv\u0113 ir Dieva zi\u0146\u0101. Tom\u0113r pasaul\u012bgie l\u0113mumi balst\u0101s uz \u0101r\u0113jo izskatu.<\/h1>

Un tas, ka Visvarenais Dievs ir piespriedis vi\u0146iem sodu, nav netaisn\u012bgi p\u0113c visiem \u0161iem argumentiem, ko Vi\u0146\u0161 ir izvirz\u012bjis pret vi\u0146iem, balstoties uz sapr\u0101tu, instinktiem, v\u0113st\u012bjumiem un z\u012bm\u0113m Visum\u0101 un vi\u0146os pa\u0161os. Vismaz\u0101kais, kas vi\u0146iem bija j\u0101dara apmai\u0146\u0101 pret visu \u0161o, bija iepaz\u012bt Visvareno Dievu un tic\u0113t Vi\u0146a vienot\u012bbai, vienlaikus vismaz iev\u0113rojot isl\u0101ma p\u012bl\u0101rus. Ja vi\u0146i to b\u016btu izdar\u012bju\u0161i, vi\u0146i b\u016btu izgl\u0101bti no m\u016b\u017e\u012bg\u0101s pazudin\u0101\u0161anas ell\u0113 un sasniegu\u0161i laimi \u0161aj\u0101 pasaul\u0113 un p\u0113cn\u0101ves dz\u012bv\u0113. Vai j\u016bs dom\u0101jat, ka tas ir gr\u016bti?<\/h1>

All\u0101ha ties\u012bbas p\u0101r Saviem kalpiem, kurus Vi\u0146\u0161 ir rad\u012bjis, ir t\u0101das, lai vi\u0146i piel\u016bgtu tikai Vi\u0146u, un kalpu ties\u012bbas p\u0101r All\u0101hu ir t\u0101das, lai Vi\u0146\u0161 nesod\u012btu tos, kas Vi\u0146am neko nesaista. Lieta ir vienk\u0101r\u0161a: tie ir v\u0101rdi, ko cilv\u0113ks saka, kuriem tic un p\u0113c kuriem r\u012bkojas, un tie ir pietiekami, lai gl\u0101btu cilv\u0113ku no Uguns. Vai tas nav taisn\u012bgums? \u0160is ir All\u0101ha, Visvaren\u0101, Taisn\u012bg\u0101, Lab\u0101, Visuzino\u0161\u0101, spriedums, un \u0161\u012b ir All\u0101ha, Sv\u0113t\u012bt\u0101 un Cilden\u0101, reli\u0123ija.<\/h1>

\u012ast\u0101 probl\u0113ma nav t\u0101, ka cilv\u0113ks pie\u013cauj k\u013c\u016bdu vai gr\u0113ko, jo k\u013c\u016bd\u012bties ir cilv\u0113ka dab\u0101. Katrs \u0100dama d\u0113ls pie\u013cauj k\u013c\u016bdas, un lab\u0101kie no tiem, kas pie\u013cauj k\u013c\u016bdas, ir tie, kas no\u017e\u0113lo gr\u0113kus, k\u0101 m\u016bs inform\u0113ja Pravietis (lai vi\u0146am ir miers un All\u0101ha sv\u0113t\u012bbas). Dr\u012bz\u0101k probl\u0113ma ir neatlaid\u012bg\u0101 gr\u0113ku izdar\u012b\u0161an\u0101 un to piepras\u012b\u0161an\u0101. T\u0101pat tr\u016bkums ir tas, ka cilv\u0113kam tiek ieteikts, bet vi\u0146\u0161 neklausa padomam un ner\u012bkojas saska\u0146\u0101 ar to, vai kad vi\u0146am tiek atg\u0101din\u0101ts, bet atg\u0101din\u0101jums vi\u0146am nen\u0101k par labu, vai kad vi\u0146am tiek sludin\u0101ts, bet vi\u0146\u0161 ne\u0146em v\u0113r\u0101, neapsver, neno\u017e\u0113lo gr\u0113kus vai nemekl\u0113 piedo\u0161anu, bet gan neatlaid\u012bgi turpina un nov\u0113r\u0161as augstpr\u0101t\u012bb\u0101.<\/h1>

Visvarenais Dievs teica:<\/h1>

\u201eUn, kad vi\u0146am tiek las\u012bti M\u016bsu panti, vi\u0146\u0161 augstpr\u0101t\u012bgi nov\u0113r\u0161as, it k\u0101 tos neb\u016btu dzird\u0113jis, it k\u0101 vi\u0146a aus\u012bs b\u016btu kurlums. T\u0101p\u0113c dodiet vi\u0146am v\u0113sti par s\u0101p\u012bgu sodu.\u201d [330] (Lukmans: 7).<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
\n\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tKas ir dro\u0161\u012bba?<\/a>\n\t\t\t\t\t<\/h3>\n\n\t\t\t\t\t

Dz\u012bves ce\u013cojuma beigas un dro\u0161\u012bbas sasnieg\u0161ana ir apkopotas \u0161ajos pantos.
Visvarenais Dievs teica:
\u201cUn zeme sp\u012bd\u0113s sava Kunga gaism\u0101, un tiks novietoti pieraksti, un pravie\u0161i un liecinieki tiks atvesti, un starp vi\u0146iem tiks ties\u0101ts paties\u012bb\u0101, un vi\u0146iem netiks nodar\u012bts p\u0101ri. Un katra dv\u0113sele sa\u0146ems pilnu atl\u012bdz\u012bbu par to, ko t\u0101 ir dar\u012bjusi, un Vi\u0146\u0161 vislab\u0101k zina, ko vi\u0146i dara. Un tie, kas netic\u0113ja, tiks pa grup\u0101m dz\u012bti uz elli, l\u012bdz, kad vi\u0146i to sasniegs, t\u0101s v\u0101rti tiks atv\u0113rti, un t\u0101s sargi vi\u0146iem sac\u012bs: \u201cVai pie jums nav n\u0101ku\u0161i v\u0113stne\u0161i?\u201d\u201d Starp jums ir tie, kas jums lasa j\u016bsu Kunga pantus un br\u012bdina j\u016bs par j\u016bsu \u0161\u012bs dienas tik\u0161anos. Vi\u0146i teiks: \u201cJ\u0101, bet soda v\u0101rds ir st\u0101jies sp\u0113k\u0101 p\u0101r netic\u012bgajiem.\u201d Tiks teikts: \u201cIeejiet pa Elles v\u0101rtiem, lai tur paliktu, jo b\u0113d\u012bga ir augstpr\u0101t\u012bgo m\u0101jvieta.\u201d Un tie, kas bij\u0101s sava Kunga, tiks dz\u012bti uz Parad\u012bzi grup\u0101s, l\u012bdz, kad vi\u0146i non\u0101ks taj\u0101 un t\u0101s v\u0101rti tiks atv\u0113rti, t\u0101s v\u0101rti un t\u0101s sargi vi\u0146iem teiks: \u201cMiers lai ir ar jums! J\u016bs esat labi dar\u012bju\u0161i, t\u0101p\u0113c ieejiet taj\u0101, lai paliktu m\u016b\u017e\u012bgi.\u201d Un vi\u0146i teiks: \u201cSlava Dievam, kur\u0161 ir izpild\u012bjis Savu sol\u012bjumu mums un licis mums iemantot zemi. M\u0113s varam apmesties Parad\u012bz\u0113, kur vien v\u0113lamies. Cik gan lieliska atl\u012bdz\u012bba str\u0101dniekiem!\u201d [331] (Az-Zumar: 69-74).<\/h1>

Es liecinu, ka nav cita dieva k\u0101 vien Dievs, bez l\u012bdzinieka<\/h1>

Es liecinu, ka Muhameds ir Vi\u0146a kalps un v\u0113stnesis<\/h1>

Es liecinu, ka Dieva v\u0113stne\u0161i ir patiesi<\/h1>

Es liecinu, ka Parad\u012bze ir patiesa un Elle ir patiesa.<\/h1><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t
Avots: Fatena Sabri gr\u0101mata (Jaut\u0101jumi un atbildes par isl\u0101mu)<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Video jaut\u0101jumi un atbildes<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Vai kristie\u0161i non\u0101ks debes\u012bs vai ell\u0113? Lieliska atbilde no Zakira Naika.\n<\/a><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Vi\u0146as ateists draugs apgalvo, ka Kor\u0101ns ir p\u0101rkop\u0113ts no sen\u0101m v\u0113sturisk\u0101m gr\u0101mat\u0101m, un jaut\u0101 vi\u0146ai: Kas rad\u012bja Dievu? - Zakirs Naiks\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Vai pa\u0161reiz\u0113j\u0101 B\u012bbeles versija ir t\u0101da pati k\u0101 ori\u0123in\u0101l\u0101 versija? Dr. Zakirs Naiks\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Jaut\u0101jums no ateistes: K\u0101p\u0113c Dievs m\u016bs rad\u012bja, ja Vi\u0146\u0161 zina, ka liel\u0101k\u0101 da\u013ca non\u0101ks ell\u0113? - Zakirs Naiks\n<\/a><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Pier\u0101d\u012bjums, ka isl\u0101ms ir paties\u0101 reli\u0123ija - Zakirs Naiks\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Kur ir Dievs? - Zakirs Naiks\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

K\u0101p\u0113c Dievs m\u016bs p\u0101rbauda, ja Vi\u0146\u0161 zina p\u0101rbaudes izn\u0101kumu? - Zakirs Naiks\n<\/a><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

K\u0101 Muhameds var b\u016bt pravie\u0161u z\u012bmogs, un J\u0113zus atgriez\u012bsies laiku beig\u0101s? - Zakirs Naiks\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Kristietis jaut\u0101 par Kristus krust\u0101 si\u0161anu saska\u0146\u0101 ar isl\u0101ma st\u0101st\u012bjumu, lai sa\u012bsin\u0101tu att\u0101lumus.\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Sazinieties ar mums<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Ja jums ir v\u0113l k\u0101di jaut\u0101jumi, rakstiet mums, un m\u0113s jums atbild\u0113sim, cik dr\u012bz vien iesp\u0113jams, ja Dievs to v\u0113l\u0113sies.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n
\n

<\/p>

    <\/ul><\/div>\n
    \n
    \n<\/fieldset>\n
    \n\t
    \n\t\t
    \n\t\t\t

    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t\t

    \n\t\t\t

    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t\t

    \n\t\t\t

    <\/span>\n\t\t\t<\/p>\n\t\t<\/div>\n\t<\/div>\n\t