{"id":3261,"date":"2022-10-24T13:28:43","date_gmt":"2022-10-24T13:28:43","guid":{"rendered":"https:\/\/designingmedia.com\/whizcyber\/?page_id=3261"},"modified":"2025-04-06T08:19:55","modified_gmt":"2025-04-06T08:19:55","slug":"the-book-of-awaited-messages","status":"publish","type":"page","link":"https:\/\/tamerbadr.com\/lv\/the-book-of-awaited-messages","title":{"rendered":"Gaid\u012b\u0161anas v\u0113stu\u013cu gr\u0101mata"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"3261\" class=\"elementor elementor-3261\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c8c7aab e-flex e-con-boxed e-con e-parent\" data-id=\"c8c7aab\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-6483b1a e-con-full e-flex e-con e-child\" data-id=\"6483b1a\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6058eb2 elementor-widget elementor-widget-wc-elements\" data-id=\"6058eb2\" data-element_type=\"widget\" data-widget_type=\"wc-elements.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"woocommerce\">\t\t\t<div class=\"single-product\" data-product-page-preselected-id=\"0\">\n\t\t\t\t<div class=\"woocommerce-notices-wrapper\"><\/div><div id=\"product-19586\" class=\"product type-product post-19586 status-publish first instock product_cat-186 has-post-thumbnail downloadable shipping-taxable purchasable product-type-simple\">\n\n\t<div class=\"woocommerce-product-gallery woocommerce-product-gallery--with-images woocommerce-product-gallery--columns-4 images\" data-columns=\"4\" style=\"opacity: 0; transition: opacity .25s ease-in-out;\">\n\t<div class=\"woocommerce-product-gallery__wrapper\">\n\t\t<div data-thumb=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u062f\u0639\u0627\u064a\u0629.png\" data-thumb-alt=\"\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629\" data-thumb-srcset=\"\"  data-thumb-sizes=\"(max-width: 100px) 100vw, 100px\" class=\"woocommerce-product-gallery__image\"><a href=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u062f\u0639\u0627\u064a\u0629.png\"><img fetchpriority=\"high\" decoding=\"async\" width=\"1500\" height=\"1000\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u062f\u0639\u0627\u064a\u0629.png\" class=\"wp-post-image\" alt=\"Gaid\u012b\u0161anas v\u0113stu\u013cu gr\u0101mata\" data-caption=\"\" data-src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u062f\u0639\u0627\u064a\u0629.png\" data-large_image=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u062f\u0639\u0627\u064a\u0629.png\" data-large_image_width=\"1500\" data-large_image_height=\"1000\" \/><\/a><\/div><div data-thumb=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0648\u0627\u062c\u0647\u0647-\u062f\u0639\u0627\u064a\u0629.png\" data-thumb-alt=\"\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629 \u2014 att\u0113ls 2\" data-thumb-srcset=\"\"  data-thumb-sizes=\"(max-width: 72px) 100vw, 72px\" class=\"woocommerce-product-gallery__image\" data-no-translation-data-thumb-alt=\"\"><a href=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0648\u0627\u062c\u0647\u0647-\u062f\u0639\u0627\u064a\u0629.png\"><img decoding=\"async\" width=\"722\" height=\"1000\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0648\u0627\u062c\u0647\u0647-\u062f\u0639\u0627\u064a\u0629.png\" class=\"\" alt=\"\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629 \u2014 att\u0113ls 2\" data-caption=\"\" data-src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0648\u0627\u062c\u0647\u0647-\u062f\u0639\u0627\u064a\u0629.png\" data-large_image=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0648\u0627\u062c\u0647\u0647-\u062f\u0639\u0627\u064a\u0629.png\" data-large_image_width=\"722\" data-large_image_height=\"1000\" data-no-translation-alt=\"\" \/><\/a><\/div><div data-thumb=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0638\u0647\u0631-\u062f\u0639\u0627\u064a\u0629.png\" data-thumb-alt=\"\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629 \u2014 att\u0113ls 3\" data-thumb-srcset=\"\"  data-thumb-sizes=\"(max-width: 72px) 100vw, 72px\" class=\"woocommerce-product-gallery__image\" data-no-translation-data-thumb-alt=\"\"><a href=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0638\u0647\u0631-\u062f\u0639\u0627\u064a\u0629.png\"><img decoding=\"async\" width=\"713\" height=\"995\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0638\u0647\u0631-\u062f\u0639\u0627\u064a\u0629.png\" class=\"\" alt=\"\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629 \u2014 att\u0113ls 3\" data-caption=\"\" data-src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0638\u0647\u0631-\u062f\u0639\u0627\u064a\u0629.png\" data-large_image=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0627\u0644\u0631\u0633\u0627\u0626\u0644-\u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629-\u0638\u0647\u0631-\u062f\u0639\u0627\u064a\u0629.png\" data-large_image_width=\"713\" data-large_image_height=\"995\" data-no-translation-alt=\"\" \/><\/a><\/div><div data-thumb=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0645\u0624\u0644\u0641\u0627\u062a-\u062a\u0627\u0645\u0631-\u0628\u062f\u0631-1-1.jpg\" data-thumb-alt=\"\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629 \u2014 att\u0113ls 4\" data-thumb-srcset=\"\"  data-thumb-sizes=\"(max-width: 92px) 100vw, 92px\" class=\"woocommerce-product-gallery__image\" data-no-translation-data-thumb-alt=\"\"><a href=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0645\u0624\u0644\u0641\u0627\u062a-\u062a\u0627\u0645\u0631-\u0628\u062f\u0631-1-1.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"389\" height=\"422\" src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0645\u0624\u0644\u0641\u0627\u062a-\u062a\u0627\u0645\u0631-\u0628\u062f\u0631-1-1.jpg\" class=\"\" alt=\"\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629 \u2014 att\u0113ls 4\" data-caption=\"CREATOR: gd-jpeg v1.0 (using IJG JPEG v62), quality = 90\" data-src=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0645\u0624\u0644\u0641\u0627\u062a-\u062a\u0627\u0645\u0631-\u0628\u062f\u0631-1-1.jpg\" data-large_image=\"https:\/\/tamerbadr.com\/wp-content\/uploads\/2025\/03\/\u0645\u0624\u0644\u0641\u0627\u062a-\u062a\u0627\u0645\u0631-\u0628\u062f\u0631-1-1.jpg\" data-large_image_width=\"389\" data-large_image_height=\"422\" data-no-translation-alt=\"\" \/><\/a><\/div>\t<\/div>\n<\/div>\n\n\t<div class=\"summary entry-summary\">\n\t\t<h1 class=\"product_title entry-title\">Gaid\u012b\u0161anas v\u0113stu\u013cu gr\u0101mata<\/h1><p class=\"price\"><span class=\"woocommerce-Price-amount amount\"><bdi><span class=\"woocommerce-Price-currencySymbol\">\u0112\u0123iptes m\u0101rci\u0146a<\/span>60.00<\/bdi><\/span><\/p>\n<div class=\"woocommerce-product-details__short-description\">\n\t<p>Gr\u0101mata apl\u016bko Stundas z\u012bmes no zin\u0101tniska un jurisprudenci\u0101la viedok\u013ca, kas piln\u012bb\u0101 at\u0161\u0137iras no vairuma cilv\u0113ku visp\u0101rpie\u0146emt\u0101 priek\u0161stata.<\/p>\n<p>Ir \u013coti svar\u012bgi las\u012bt gr\u0101matu pareiz\u0101 sec\u012bb\u0101, jo katra noda\u013ca ir atkar\u012bga no iepriek\u0161\u0113j\u0101s noda\u013cas.<\/p>\n<\/div>\n\n\t\n\t<form class=\"cart\" action=\"\" method=\"post\" enctype='multipart\/form-data' data-trp-original-action=\"\">\n\t\t\n\t\t<div class=\"quantity\">\n\t\t<label class=\"screen-reader-text\" for=\"quantity_6a04d971bde22\" data-no-translation=\"\" data-trp-gettext=\"\">\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629 daudzums<\/label>\n\t<input\n\t\ttype=\"number\"\n\t\t\t\tid=\"quantity_6a04d971bde22\"\n\t\tclass=\"input-text qty text\"\n\t\tname=\"quantity\"\n\t\tvalue=\"1\"\n\t\taria-label=\"Produkta daudzums\"\n\t\t\t\tmin=\"1\"\n\t\t\t\t\t\t\tstep=\"1\"\n\t\t\tplaceholder=\"\"\n\t\t\tinputmode=\"numeric\"\n\t\t\tautocomplete=\"off\" data-no-translation-aria-label=\"\"\n\t\t\t\/>\n\t<\/div>\n\n\t\t<button type=\"submit\" name=\"add-to-cart\" value=\"19586\" class=\"single_add_to_cart_button button alt\" data-no-translation=\"\" data-trp-gettext=\"\">Pievienot grozam<\/button>\n\n\t\t\n        <script>\n            document.addEventListener('DOMContentLoaded', function(){\n                document.addEventListener('click', function(event){\n                    if(!event.target.matches('.single_add_to_cart_button')){\n                        return;\n                    }\n\n                    const quantity = document.querySelector('input.qty').value || '1';\n                    const formProductVariation = document.querySelector('form[data-product_variations]')\n                    const variationItem = document.querySelector('.variation_id')\n\n                    let price = 60\n                    if(formProductVariation && variationItem){\n                        try{\n                            const variations = JSON.parse(formProductVariation.dataset.product_variations)\n                            const variationId = variationItem.value\n                            for(const variation of variations){\n                                if(variation.variation_id == Number(variationId)){\n                                    price = variation.display_price\n                                }\n                            }\n                        }\n                        catch{\n                        }\n                    }\n\n                    gtag('event', 'add_to_cart', {\n                        'items': [ {\n                            'item_id':'19586',\n                            'item_name': '\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629',\n                            'list_name': '\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629',\n                            'quantity': quantity,\n                            'price': price,\n                            \"item_category\":\"\u0639\u0644\u0627\u0645\u0627\u062a \u0627\u0644\u0633\u0627\u0639\u0629\"\n                        }]\n                    });\n                })\n            });\n        <\/script>\n        \t<input type=\"hidden\" name=\"trp-form-language\" value=\"lv\"\/><\/form>\n\n\t\n<div class=\"product_meta\">\n\n\t\n\t\n\t<span class=\"posted_in\">Kategorija: <a href=\"https:\/\/tamerbadr.com\/lv\/produkta-kategorija\/%d8%b9%d9%84%d8%a7%d9%85%d8%a7%d8%aa-%d8%a7%d9%84%d8%b3%d8%a7%d8%b9%d8%a9\" rel=\"tag\">Stundas z\u012bmes<\/a><\/span>\n\t\n\t\n<\/div>\n\t<\/div>\n\n\t\n\t<div class=\"woocommerce-tabs wc-tabs-wrapper\">\n\t\t<ul class=\"tabs wc-tabs\" role=\"tablist\">\n\t\t\t\t\t\t\t<li role=\"presentation\" class=\"description_tab\" id=\"tab-title-description\">\n\t\t\t\t\t<a href=\"#tab-description\" role=\"tab\" aria-controls=\"tab-description\">\n\t\t\t\t\t\tApraksts\t\t\t\t\t<\/a>\n\t\t\t\t<\/li>\n\t\t\t\t\t\t\t<li role=\"presentation\" class=\"reviews_tab\" id=\"tab-title-reviews\">\n\t\t\t\t\t<a href=\"#tab-reviews\" role=\"tab\" aria-controls=\"tab-reviews\">\n\t\t\t\t\t\tAtsauksmes (0)\t\t\t\t\t<\/a>\n\t\t\t\t<\/li>\n\t\t\t\t\t<\/ul>\n\t\t\t\t\t<div class=\"woocommerce-Tabs-panel woocommerce-Tabs-panel--description panel entry-content wc-tab\" id=\"tab-description\" role=\"tabpanel\" aria-labelledby=\"tab-title-description\">\n\t\t\t\t\n\t<h2 data-no-translation=\"\" data-trp-gettext=\"\">Apraksts<\/h2>\n\n<h1 style=\"text-align: center;\"><strong>No Tamera Badra gr\u0101matas &quot;Gaidojo\u0161\u0101s v\u0113stules&quot;<\/strong><\/h1>\n<h1 style=\"text-align: center;\">Jau pa\u0161\u0101 s\u0101kum\u0101 j\u0101atz\u012bm\u0113, ka sav\u0101 gr\u0101mat\u0101 (Gaidot\u0101s v\u0113stis) es neatsaucos un nebru\u0123\u0113ju ce\u013cu nevienai personai, kas pag\u0101tn\u0113 vai tagadn\u0113 ir par\u0101d\u012bjusies k\u0101 Visvaren\u0101 Dieva v\u0113stnesis. Pier\u0101d\u012bjumi, liec\u012bbas un br\u012bnumi, ko es min\u0113ju \u0161aj\u0101 gr\u0101mat\u0101, ar kuriem Visvarenais Dievs atbalst\u012bs gaid\u0101mo v\u0113stnesi, nepar\u0101d\u012bj\u0101s nevien\u0101 person\u0101, kas apgalvotu, ka ir Mahdi vai V\u0113stnesis, vai nu pag\u0101tn\u0113, vai tagadn\u0113. Es \u0161aj\u0101 gr\u0101mat\u0101 ar\u012b neatsaucos uz sevi vai nevienu personu, ko paz\u012bstu no tuv\u012bbas vai t\u0101lienes. Man nav pier\u0101d\u012bjumu, kas n\u0101k l\u012bdzi V\u0113stne\u0161iem, un es neesmu Sv\u0113t\u0101 Kor\u0101na iegaum\u0113t\u0101js. Visvarenais Dievs man nav devis Sv\u0113t\u0101 Kor\u0101na neskaidro pantu vai nesakar\u012bgo burtu interpret\u0101ciju. Es to ar\u012b neatradu nevien\u0101 person\u0101, kas apgalvo, ka ir gaid\u012btais Mahdi, vai nu tagadn\u0113, vai starp tiem, kas pag\u0101tn\u0113 apgalvoja, ka ir Mahdi. N\u0101kamais V\u0113stnesis tiek raksturots k\u0101 \u201cSkaidrs V\u0113stnesis\u201d [Ad-Dukhans: 13], kas noz\u012bm\u0113, ka tas b\u016bs skaidrs un ac\u012bmredzams ikvienam, kam ir zin\u0101\u0161anas un ieskats, un vi\u0146am b\u016bs taust\u0101mi pier\u0101d\u012bjumi, kas pier\u0101d\u012bs, ka vi\u0146\u0161 ir V\u0113stnesis no Visvaren\u0101 Dieva, nevis tikai v\u012bzijas, sap\u0146i un izt\u0113les, un pier\u0101d\u012bjumi, kas vi\u0146am ir, b\u016bs skaidri visai pasaulei un neb\u016bs paredz\u0113ti tikai noteiktai cilv\u0113ku grupai.<\/h1>\n<h1 style=\"text-align: center;\">\u0160\u012b gr\u0101mata ir v\u0113st\u012bjums no manis jums un n\u0101kamaj\u0101m paaudz\u0113m Visvaren\u0101 Dieva d\u0113\u013c, lai nepien\u0101ktu diena, kad j\u016bs \u0161ok\u0113tu Visvaren\u0101 Dieva v\u0113stne\u0161a par\u0101d\u012b\u0161an\u0101s, kur\u0161 br\u012bdina j\u016bs par Vi\u0146a sodu. Neticiet vi\u0146am, neticiet vi\u0146am un nenol\u0101d\u0113jiet vi\u0146u, lai jums neb\u016btu j\u0101no\u017e\u0113lo izdar\u012btais. Es ar\u012b apstiprinu, ka esmu sunn\u012btu skolas musulmanis. Mana tic\u012bba nav main\u012bjusies, un es neesmu piev\u0113rsies bah\u0101j\u012bbai, kad\u0101nismam, \u0161iismam, sufismam vai k\u0101dai citai reli\u0123ijai. Es neticu atgrie\u0161an\u0101s br\u012bdim vai tam, ka Mahdi ir dz\u012bvs un simtiem gadu ir pasl\u0113pts pagrab\u0101, vai tam, ka Mahdi vai m\u016bsu Skolot\u0101js J\u0113zus, miers lai ir ar vi\u0146u, ir par\u0101d\u012bjies iepriek\u0161 un miris, vai jebk\u0101d\u0101m cit\u0101m \u0161\u0101d\u0101m tic\u012bb\u0101m.<\/h1>\n<h1 style=\"text-align: center;\">Svar\u012bgi ir tikai tas, ka esmu main\u012bjis gadsimtiem ilgi mantotu uzskatu, ka m\u016bsu Skolot\u0101js Muhameds (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ir V\u0113stne\u0161u z\u012bmogs. Mana tagad\u0113j\u0101 p\u0101rliec\u012bba, k\u0101 teikts Sv\u0113taj\u0101 Kor\u0101n\u0101 un t\u012braj\u0101 Sunn\u0101, ir t\u0101da, ka m\u016bsu Skolot\u0101js Muhameds (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ir vien\u012bgais Pravie\u0161u z\u012bmogs. Balstoties uz \u0161o jauno p\u0101rliec\u012bbu, ir main\u012bjies mans viedoklis par daudziem Sv\u0113t\u0101 Kor\u0101na pantiem, nor\u0101dot, ka Visvarenais Dievs n\u0101kotn\u0113 s\u016bt\u012bs citu V\u0113stnesi, kur\u0161 sekos un ievies\u012bs m\u016bsu Pravie\u0161a \u0161ariatu.<\/h1>\n<h1 style=\"text-align: center;\">Mana p\u0101rliec\u012bba, ka Visvarenais Dievs s\u016bt\u012bs jaunu V\u0113stnesi pirms gaid\u0101maj\u0101m moku paz\u012bm\u0113m, nebija sena tic\u012bba, bet gan pirms r\u012btausmas l\u016bg\u0161anas 1440. gada 27. \u0160aban\u0101, kas atbilst 2019. gada 2. maijam p\u0113c Kristus, Ibrahima Al-Khalila mo\u0161ej\u0101 net\u0101lu no man\u0101m m\u0101j\u0101m 6. oktobra rajon\u0101 Lielaj\u0101 Kair\u0101, kur es k\u0101 parasti las\u012bju Kor\u0101nu pirms r\u012btausmas l\u016bg\u0161anas un apst\u0101jos pie Surat Ad-Dukhan pantiem, kas run\u0101 par d\u016bmu moku pantu. Visvarenais Dievs teica: &quot;Dr\u012bz\u0101k vi\u0146i \u0161aub\u0101s, sp\u0113l\u0113joties (9) T\u0101p\u0113c gaidiet Dienu, kad debesis atnes\u012bs redzamus d\u016bmus (10), kas p\u0101rkl\u0101s cilv\u0113kus. \u0160\u012bs ir s\u0101p\u012bgas mokas (11) M\u016bsu Kungs, at\u0146em mums mokas. Patiesi, m\u0113s [tagad] esam \u0161ausm\u0101s.&quot; Tic\u012bgie (12) K\u0101 vi\u0146i var sa\u0146emt atg\u0101din\u0101jumu, kad pie vi\u0146iem ir atn\u0101cis skaidrs V\u0113stnesis? (13) Tad vi\u0146i nov\u0113rs\u0101s no vi\u0146a un sac\u012bja: &quot;Traks skolot\u0101js.&quot; (14) \u201cM\u0113s uz neilgu laiku atcelsim sodu. Tu noteikti atgriez\u012bsies.\u201d (15) \u201cDien\u0101, kad M\u0113s sit\u012bsim ar visliel\u0101ko triecienu. Patiesi, M\u0113s atriebsimies.\u201d (16) [Ad-Dukhans] T\u0101 nu es p\u0113k\u0161\u0146i p\u0101rtraucu las\u012bt, it k\u0101 las\u012btu \u0161os pantus pirmo reizi m\u016b\u017e\u0101, jo pantu vid\u016b, kas run\u0101 par Ad-Dukhana notikumiem un to, kas notiks n\u0101kotn\u0113, tika piemin\u0113ts V\u0113stnesis, kas aprakst\u012bts k\u0101 \u201cskaidrs V\u0113stnesis\u201d. T\u0101p\u0113c es atk\u0101rtoju \u0161o pantu las\u012b\u0161anu visas \u0160odienas garum\u0101, lai tos labi izprastu, es s\u0101ku las\u012bt visas \u0161o pantu interpret\u0101cijas un atkl\u0101ju, ka past\u0101v at\u0161\u0137ir\u012bba \u0161o pantu interpret\u0101cij\u0101, k\u0101 ar\u012b at\u0161\u0137ir\u012bba \u0161o pantu interpret\u0101cijas laika saist\u012bb\u0101. Pants tiek interpret\u0113ts t\u0101, it k\u0101 d\u016bmu pants par\u0101d\u012bj\u0101s un beidz\u0101s Pravie\u0161a (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) laikmet\u0101, tad tam seko pants, kas tiek interpret\u0113ts t\u0101, it k\u0101 d\u016bmu pants notiks n\u0101kotn\u0113, tad sekojo\u0161\u0101 panta interpret\u0101cija atgrie\u017eas pie t\u0101, ka tas bija Pravie\u0161a (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) laikmet\u0101. Kop\u0161 t\u0101s dienas es s\u0101ku ce\u013cojumu, mekl\u0113jot v\u0113stne\u0161a esam\u012bbu, kuru Visvarenais Dievs s\u016bt\u012bs pirms d\u016bmu panta, apstiprinot Visvaren\u0101 teicienu: \u201cUn M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi (15)\u201d [Al-Isra\u2019: 15], l\u012bdz es piln\u012bb\u0101 p\u0101rliecin\u0101jos, ka Pravietis, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir tikai Pravie\u0161u Z\u012bmogs, nevis V\u0113stne\u0161u Z\u012bmogs, k\u0101 Visvarenais Dievs teica Surat Al-Ahzab: \u201cMuhameds nav neviena no j\u016bsu v\u012briem t\u0113vs, bet vi\u0146\u0161 ir All\u0101ha V\u0113stnesis un Pravie\u0161u Z\u012bmogs. Un All\u0101hs ir visu zino\u0161s.\u201d (40) [Al-Ahzab]. T\u0101tad All\u0101hs, Visaugst\u0101kais, kur\u0161 ir visu zino\u0161s, \u0161aj\u0101 pant\u0101 neteica \u201cun V\u0113stne\u0161u Z\u012bmogs\u201d. Pants ar\u012b nenor\u0101da, ka katrs v\u0113stnesis ir pravietis, t\u0101p\u0113c starp vi\u0146iem nav nepiecie\u0161amas saiknes.<\/h1>\n<h1 style=\"text-align: center;\">Slavenais likums (ka katrs v\u0113stnesis ir pravietis, bet ne katrs pravietis ir v\u0113stnesis) ir vairuma zin\u0101tnieku teiktais. \u0160is likums nav \u0146emts no Sv\u0113t\u0101 Kor\u0101na pantiem, nedz ar\u012b no Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) teicieniem, un, cik mums zin\u0101ms, to nav p\u0101rraid\u012bjis neviens no Pravie\u0161a (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) biedriem vai k\u0101ds no vi\u0146u taisn\u012bgajiem sekot\u0101jiem. \u0160is likums ar\u012b pieprasa visu veidu v\u0113st\u012bjumu aizz\u012bmogo\u0161anu, ko All\u0101hs, Visaugst\u0101kais, s\u016bta rad\u012bbai, neatkar\u012bgi no t\u0101, vai tie n\u0101k no e\u0146\u0123e\u013ciem, v\u0113jiem, m\u0101ko\u0146iem utt. M\u016bsu meistars Miha\u0113ls ir v\u0113stnesis, kas nor\u012bkots vad\u012bt lietu, un N\u0101ves e\u0146\u0123elis ir v\u0113stnesis, kas nor\u012bkots pa\u0146emt cilv\u0113ku dv\u0113seles. Ir v\u0113stne\u0161i no e\u0146\u0123e\u013ciem, ko sauc par C\u0113lajiem Rakstve\u017eiem, kuru uzdevums ir saglab\u0101t un pierakst\u012bt kalpu darbus, neatkar\u012bgi no t\u0101, vai tie ir labi vai slikti. Ir ar\u012b daudzi citi v\u0113stne\u0161u e\u0146\u0123e\u013ci, piem\u0113ram, Munkars un Nakirs, kas ir nor\u012bkoti kapu p\u0101rbaudei. Ja m\u0113s pie\u0146emam, ka m\u016bsu skolot\u0101js Muhameds (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) ir vienlaikus gan pravie\u0161u, gan v\u0113stne\u0161u z\u012bmogs, tad nav neviena v\u0113stne\u0161a no All\u0101ha, Visaugst\u0101k\u0101, kas pa\u0146emtu cilv\u0113ku dv\u0113seles, piem\u0113ram, no All\u0101ha, Visaugst\u0101k\u0101, v\u0113stne\u0161iem un t\u0101 t\u0101l\u0101k.<\/h1>\n<h1 style=\"text-align: center;\">Isl\u0101ma likumi, ieskaitot l\u016bg\u0161anu, gav\u0113ni, had\u017eu, zakatu, mantojumu un visus noteikumus un likumus, ko ieviesa Sv\u0113tais Kor\u0101ns, ir likumi, kas paliks l\u012bdz Tiesas dienai, saska\u0146\u0101 ar Visvaren\u0101 teicienu: &quot;\u0160odien Es esmu jums pilnveidojis j\u016bsu reli\u0123iju, esmu piln\u012bb\u0101 par\u0101d\u012bjis Savu labv\u0113l\u012bbu p\u0101r jums un esmu apstiprin\u0101jis jums isl\u0101mu k\u0101 reli\u0123iju (3)&quot; [Al-Ma&#039;idah: 3]. Tom\u0113r v\u0113stne\u0161i, kas n\u0101ks n\u0101kotn\u0113, tostarp m\u016bsu kungs J\u0113zus, miers lai ir ar vi\u0146u, neko nemain\u012bs \u0161aj\u0101 reli\u0123ij\u0101. Dr\u012bz\u0101k vi\u0146i b\u016bs musulma\u0146i, t\u0101pat k\u0101 m\u0113s, kas l\u016bgsies, gav\u0113s un maks\u0101s zakatu, un vi\u0146i ties\u0101s cilv\u0113kus saska\u0146\u0101 ar isl\u0101ma likumiem. Vi\u0146i m\u0101c\u012bs musulma\u0146iem Kor\u0101nu un Sunnu, un vi\u0146i cent\u012bsies izplat\u012bt \u0161o reli\u0123iju, jo vi\u0146i ir isl\u0101ma tic\u012bbas p\u0101rst\u0101vji un nenes\u012bs jaunu reli\u0123iju.<\/h1>\n<h1 style=\"text-align: center;\">Ir lielas moku paz\u012bmes, kas tiek gaid\u012btas un pier\u0101d\u012btas no Kor\u0101na un Sunnas, bet v\u0113l nav pien\u0101ku\u0161as, tostarp (d\u016bmi, saules l\u0113kts no rietumiem, Gogs un Magogs, un tr\u012bs zemes nogruvumi: viens austrumos, viens rietumos un viens Ar\u0101bijas pussal\u0101, un p\u0113d\u0113jais no tiem ir uguns, kas izn\u0101k no Jemenas un dzen cilv\u0113kus uz vi\u0146u pulc\u0113\u0161an\u0101s viet\u0101m). T\u0101s ir \u013coti lielas moku paz\u012bmes, kas ietekm\u0113s miljoniem cilv\u0113ku, un t\u0101s nav moku paz\u012bmes, kas attieksies uz ciematu, cilti vai tautu, k\u0101 tas notika ar Salihas vai A\u0101das tautu. Visvarenajam Dievam ir lab\u0101k s\u016bt\u012bt v\u0113stne\u0161us, lai br\u012bdin\u0101tu miljonus, pirms tiek atkl\u0101tas \u013coti lielas moku z\u012bmes, apstiprinot Vi\u0146a Visvaren\u0101 v\u0101rdus: {Un M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i v\u0113stnesi} [Al-Isra\u2019: 15]. Ja v\u0113stne\u0161i ir apz\u012bmogoti ar m\u016bsu kungu Muhamedu, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, tad \u0161ie miljoniem cilv\u0113ku netiks sod\u012bti un nekrit\u012bs. Kor\u0101n\u0101 un Sunn\u0101 min\u0113tie soda panti ir pret tiem, jo fakts, ka Visvarenais Dievs nes\u016bt\u012bja br\u012bdin\u0101t\u0101jus \u013caundariem, dod vi\u0146iem argumentu pret Visvareno Dievu, ka vi\u0146i nezin\u0101ja par Vi\u0146a sodu..! K\u0101 saka Visvarenais Dievs: &quot;Un M\u0113s neizn\u012bcin\u0101j\u0101m pils\u0113tu, ja vien tai nebija br\u012bdin\u0101t\u0101ju (208) k\u0101 atg\u0101din\u0101jumu, un M\u0113s nebij\u0101m \u013caundari (209)&quot; [A\u0161-\u0160u&#039;ara&#039;]. Nav pie\u013caujams teikt, ka Pravietis (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) pirms \u010detrpadsmit gadsimtiem br\u012bdin\u0101ja cilv\u0113ci par Stundas z\u012bm\u0113m, jo pa\u0161laik ir miljoniem cilv\u0113ku, kuri neko nesaprot par isl\u0101mu vai m\u016bsu pravie\u0161a Muhameda (miers un sv\u0113t\u012bba lai ir ar vi\u0146u) v\u0113st\u012bjumu. No Visvaren\u0101 Dieva nemain\u012bg\u0101s Sunnas izriet, ka V\u0113stne\u0161i tiek s\u016bt\u012bti, pirms cilv\u0113kus piemekl\u0113 soda z\u012bmes, un ka \u0161ie V\u0113stne\u0161i dz\u012bvo \u0161o z\u012bmju laik\u0101, apstiprinot Vi\u0146a Visvaren\u0101 v\u0101rdus: \u201cPatiesi, M\u0113s atbalst\u012bsim Savus v\u0113stne\u0161us un tos, kas tic, \u0161\u012bs pasaules dz\u012bves laik\u0101 un Dien\u0101, kad liecinieki st\u0101v\u0113s (51)\u201d [Ghafir]. T\u0101 ir Visvaren\u0101 Dieva nemain\u012bg\u0101 Sunna, k\u0101 teica Visvarenais Dievs: \u201cTo ce\u013c\u0161, kas ir\u2026\u201d M\u0113s s\u016bt\u012bj\u0101m Savus v\u0113stne\u0161us pirms jums, un j\u016bs neatrad\u012bsiet nek\u0101das izmai\u0146as M\u016bsu ce\u013c\u0101. (77) [Al-Isra\u2019].<\/h1>\n<h1 style=\"text-align: center;\">P\u0113c \u010detrdesmit piecu gadu vecuma sasnieg\u0161anas man\u0101 pr\u0101t\u0101 stingri iesak\u0146ojusies p\u0101rliec\u012bba, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir Pravie\u0161u un V\u0113stne\u0161u z\u012bmogs, main\u012bj\u0101s uz p\u0101rliec\u012bbu, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir tikai Pravie\u0161u, nevis V\u0113stne\u0161u z\u012bmogs. Pateicoties \u0161\u012bm izmai\u0146\u0101m, es sp\u0113ju at\u0161ifr\u0113t daudzu Sv\u0113t\u0101 Kor\u0101na pantu simbolus, kas run\u0101 par V\u0113stne\u0161a atn\u0101k\u0161anu, un es sp\u0113ju at\u0161ifr\u0113t pantu simbolus, kas run\u0101 par Stundas z\u012bm\u0113m. T\u0101d\u0101 veid\u0101 es sp\u0113ju sasaist\u012bt un sak\u0101rtot Stundas z\u012bmes ar to, kas n\u0101ca no Sv\u0113t\u0101 Kor\u0101na un t\u012br\u0101s Sunnas, ko es neb\u016btu sp\u0113jis sasaist\u012bt, sak\u0101rtot un saprast, ja mana p\u0101rliec\u012bba neb\u016btu main\u012bjusies.<\/h1>\n<h1 style=\"text-align: center;\">Man nebija viegli main\u012bt \u0161o manu p\u0101rliec\u012bbu. Es izg\u0101ju cauri daudziem sare\u017e\u0123\u012btiem posmiem starp \u0161aub\u0101m un p\u0101rliec\u012bbu. K\u0101du dienu es atrados \u0161aubu st\u0101vokl\u012b un teicu sev, ka v\u0113stne\u0161a neb\u016bs, bet cit\u0101 dien\u0101 es sasniedzu p\u0101rliec\u012bbas st\u0101vokli, iesl\u0113dzot radio sav\u0101 automa\u0161\u012bn\u0101 un dzirdot Kor\u0101na pantu Sv\u0113t\u0101 Kor\u0101na radiostacij\u0101, kas mani atgrieza p\u0101rliec\u012bbas st\u0101vokl\u012b, vai ar\u012b es las\u012bju jaunus Kor\u0101na pantus, kas man pier\u0101d\u012bja, ka v\u0113stnesis ir gaid\u0101ms.<\/h1>\n<h1 style=\"text-align: center;\">Man tagad ir liels daudzums pier\u0101d\u012bjumu no Kor\u0101na un Sunnas, kas mani p\u0101rliecina, ka ir gaid\u0101ms V\u0113stnesis. Man bija divas izv\u0113les: vai nu patur\u0113t \u0161o pier\u0101d\u012bjumu pie sevis, vai ar\u012b to pazi\u0146ot. Es satiku k\u0101du Al-Azhar Sheikh un run\u0101ju ar vi\u0146u par savu tic\u012bbu. Es vi\u0146am nolas\u012bju d\u016bmu pantus un teicu: Skaidrais V\u0113stnesis, kas min\u0113ts \u0161ajos pantos, ir gaid\u0101ms V\u0113stnesis, nevis Pravietis, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u. Vi\u0146\u0161 neko citu nedar\u012bja, k\u0101 vien netie\u0161i aps\u016bdz\u0113ja mani netic\u012bb\u0101 un teica man: &quot;Ar \u0161o tic\u012bbu tu esi ieg\u0101jis netic\u012bbas stadij\u0101 isl\u0101ma reli\u0123ijai..!&quot; Es vi\u0146am teicu, ka es l\u016bdzu, gav\u0113ju un liecinu, ka nav cita dieva k\u0101 vien All\u0101hs un ka Muhameds ir All\u0101ha V\u0113stnesis, un ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, ir Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101, un ka mana tic\u012bba, ka Pravietis, miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u, nav V\u0113stne\u0161u z\u012bmogs, nepadara mani par netic\u012bgo. Es vi\u0146am min\u0113ju da\u017eus citus pier\u0101d\u012bjumus, kas apstiprina manu viedokli, bet vi\u0146\u0161 nebija p\u0101rliecin\u0101ts un atst\u0101ja mani, un vi\u0146a iek\u0161\u0113j\u0101 balss vi\u0146am teica, ka esmu ieg\u0101jis netic\u012bbas stadij\u0101. K\u0101ds cits cilv\u0113ks, kur\u0161 bija las\u012bjis da\u013cu no manas gr\u0101matas, man teica, ka es izrais\u012b\u0161u nesaska\u0146as. Tad es atcer\u0113jos v\u012bziju par laul\u012bb\u0101m ar l\u0113diju Mariju, miers lai ir ar vi\u0146u, kas bija 1440. gada Dhul-Qi&#039;dah m\u0113ne\u0161a 22. datum\u0101, kas atbilst 2019. gada 25. j\u016blijam. Es redz\u0113ju, ka apprec\u0113ju l\u0113diju Mariju, miers lai ir ar vi\u0146u, un g\u0101ju kop\u0101 ar vi\u0146u pa ce\u013cu, un vi\u0146a bija man pa labi. Es vi\u0146ai teicu: &quot;Es ceru, ka Visvarenais Dievs man no tevis d\u0101v\u0101s b\u0113rnu.&quot; Vi\u0146a man teica: &quot;Ne pirms tu b\u016bsi pabeidzis to, kas tev j\u0101dara.&quot; T\u0101 vi\u0146a mani atst\u0101ja un turpin\u0101ja savu ce\u013cu, un es devos uz priek\u0161u. Pa labi es apst\u0101jos un p\u0101rdom\u0101ju vi\u0146as atbildi, un teicu, ka vi\u0146ai bija taisn\u012bba, un v\u012bzija beidz\u0101s.<\/h1>\n<h1 style=\"text-align: center;\">P\u0113c tam, kad public\u0113ju \u0161o v\u012bziju, k\u0101ds draugs to interpret\u0113ja \u0161\u0101di: &quot;Interpret\u0101cija attiecas uz lielu reli\u0123isk\u0101s doktr\u012bnas reformu, iesp\u0113jams, specifisku jums vai k\u0101dam no j\u016bsu p\u0113cn\u0101c\u0113jiem. Lai gan \u0161\u012b reforma ir paties\u012bba, t\u0101 sastapsies ar intens\u012bvu, nepanesamu pretest\u012bbu.&quot; Tobr\u012bd es nesapratu \u0161\u012bs v\u012bzijas interpret\u0101ciju.<\/h1>\n<h1 style=\"text-align: center;\">Es nol\u0113mu uzrakst\u012bt \u0161o gr\u0101matu, un, kad biju pabeidzis k\u0101du t\u0101s da\u013cu, es vilcin\u0101jos to pabeigt un izmetu uzrakst\u012bto miskast\u0113. Gr\u0101mat\u0101 tiek apspriests b\u012bstams uzskats un apl\u016bkota daudzu Sv\u0113t\u0101 Kor\u0101na pantu interpret\u0101cija, kas ir pretrun\u0101 ar interpret\u0101cij\u0101m, kas past\u0101v\u0113ju\u0161as \u010detrpadsmit gadsimtus. Mana iek\u0161\u0113j\u0101 balss saka: &quot;Kaut es neko neb\u016btu sapratis, lai es neiekristu \u0161aj\u0101 k\u0101rdin\u0101jum\u0101 un apjukum\u0101.&quot; Esmu sajutis k\u0101rdin\u0101jumu, un man bija divas iesp\u0113jas, k\u0101 jau min\u0113ju iepriek\u0161, un ab\u0101m iesp\u0113j\u0101m ir iemesli, kas mani \u0101rk\u0101rt\u012bgi mulsina.<\/h1>\n<h1 style=\"text-align: center;\">Pirmais variants: Es glab\u0101ju sev pier\u0101d\u012bjumus par Visvaren\u0101 Dieva n\u0101kotnes v\u0113stne\u0161a s\u016bt\u012b\u0161anu \u0161\u0101du iemeslu d\u0113\u013c:<\/h1>\n<h1 style=\"text-align: center;\">1. \u0160\u012bs p\u0101rliec\u012bbas pau\u0161ana man pav\u0113rs \u013coti pla\u0161as durvis debat\u0113m, diskusij\u0101m un uzbrukumiem, kas nebeigsies l\u012bdz manai n\u0101vei. Mani aps\u016bdz\u0113s zaimo\u0161an\u0101, sufism\u0101, bah\u0101j\u012bb\u0101, kad\u0101nism\u0101, \u0161iism\u0101 un cit\u0101s aps\u016bdz\u012bb\u0101s, bez kur\u0101m es var\u0113tu iztikt. Saska\u0146\u0101 ar Ahl al-Sunnah wal-Jama\u2019ah doktr\u012bnu es b\u016bt\u012bb\u0101 joproj\u0101m esmu musulmanis, ta\u010du vien\u012bg\u0101 fundament\u0101l\u0101 domstarp\u012bba tagad ir tic\u012bba atn\u0101ko\u0161a V\u0113stne\u0161a par\u0101d\u012b\u0161an\u0101s pirms soda z\u012bm\u0113m, saska\u0146\u0101 ar Visvaren\u0101 teicienu: \u201cUn M\u0113s nekad nesod\u0101m, kam\u0113r neesam s\u016bt\u012bju\u0161i V\u0113stnesi (15)\u201d [Al-Isra\u2019: 15].<\/h1>\n<h1 style=\"text-align: center;\">2. \u0160\u012b nav mana c\u012b\u0146a, bet gan n\u0101kam\u0101 V\u0113stne\u0161a c\u012b\u0146a, kur\u0161 n\u0101ks ar praktiskiem pier\u0101d\u012bjumiem, pier\u0101d\u012bjumiem, liec\u012bb\u0101m un br\u012bnumiem, kas atbalst\u012bs vi\u0146a argument\u0101ciju, kam\u0113r man ir tikai tas, ko esmu uzrakst\u012bjis \u0161aj\u0101 gr\u0101mat\u0101, un ar to nepietiks, lai p\u0101rliecin\u0101tu cilv\u0113kus, un n\u0101kam\u0101 V\u0113stnesis, pat ja vi\u0146\u0161 n\u0101ks ar pier\u0101d\u012bjumiem un br\u012bnumiem, kas apstiprina vi\u0146a v\u0113st\u012bjumu, tiks sagaid\u012bts ar noliegumu un sagroz\u012bjumu, t\u0101p\u0113c ko lai es dom\u0101ju par to, kas ar mani notiks, sal\u012bdzinot ar n\u0101kam\u0101 V\u0113stnesi un pier\u0101d\u012bjumiem, kas vi\u0146am ir..?!<\/h1>\n<h1 style=\"text-align: center;\">3. P\u0101rliec\u012bba, ka Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) ir V\u0113stne\u0161u Z\u012bmogs, ir k\u013cuvusi par tic\u012bbu, kas l\u012bdzin\u0101s isl\u0101ma sestajam p\u012bl\u0101ram, par kuru nevienam nav at\u013cauts diskut\u0113t. \u0160\u012bs p\u0101rliec\u012bbas (kas jau \u010detrpadsmit gadsimtus ir dzi\u013ci iesak\u0146ojusies musulma\u0146u dv\u0113sel\u0113s) mai\u0146a \u012bs\u0101 laika posm\u0101 vai ar vienas gr\u0101matas pal\u012bdz\u012bbu nav viegls uzdevums. Dr\u012bz\u0101k tas prasa \u013coti ilgu laiku, kas ir proporcion\u0101ls \u0161\u012bs p\u0101rliec\u012bbas perioda ilgumam, vai ar\u012b gaid\u012bt\u0101 V\u0113stne\u0161a par\u0101d\u012b\u0161anos ar pier\u0101d\u012bjumiem un br\u012bnumiem, ar kuru pal\u012bdz\u012bbu \u0161o p\u0101rliec\u012bbu var main\u012bt \u012bs\u0101 laika posm\u0101.<\/h1>\n<h1 style=\"text-align: center;\">Otrais variants: visus atrastos pier\u0101d\u012bjumus public\u0113\u0161u gr\u0101mat\u0101, kur\u0101 apl\u016bkota \u0161\u012b p\u0101rliec\u012bba, \u0161\u0101du iemeslu d\u0113\u013c:<\/h1>\n<h1 style=\"text-align: center;\">1. Es baidos, ka, ja patur\u0113\u0161u \u0161os pier\u0101d\u012bjumus pie sevis, es b\u016b\u0161u starp tiem, par kuriem Pravietis (miers un sv\u0113t\u012bba lai ir p\u0101r vi\u0146u) teica: \u201cIkvienu, kas sl\u0113pj zin\u0101\u0161anas, All\u0101hs Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101 savald\u012bs ar ugun\u012bgiem iemauktiem.\u201d [St\u0101sta Abdullah ibn Amr] Zin\u0101\u0161anas, ko esmu ieguvis \u0161aj\u0101 gr\u0101mat\u0101, tiek uzskat\u012btas par uztic\u012bbu, kas man j\u0101nodod cilv\u0113kiem, pat ja tas man maks\u0101s daudz nepatik\u0161anas. Mans m\u0113r\u0137is ir All\u0101ha, Visaugst\u0101k\u0101, iepriecin\u0101\u0161ana, nevis All\u0101ha kalpu, Visaugst\u0101k\u0101, iepriecin\u0101\u0161ana, un es neesmu no tiem, kas iet karav\u0101nai gan pareizi, gan nepareizi.<\/h1>\n<h1 style=\"text-align: center;\">2. Es baidos, ka nomir\u0161u un tad par\u0101d\u012bsies v\u0113stnesis, ko s\u016bt\u012bjis Visvarenais All\u0101hs, lai aicin\u0101tu cilv\u0113kus atgriezties pie paklaus\u012bbas Visvarenajam All\u0101ham, pret\u0113j\u0101 gad\u012bjum\u0101 vi\u0146us p\u0101r\u0146ems mokas, un musulma\u0146i vi\u0146u noliegs, aps\u016bdz\u0113s netic\u012bb\u0101 un nol\u0101d\u0113s, un visa vi\u0146u r\u012bc\u012bba Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101 b\u016bs manu gr\u0113ku l\u012bmen\u012b, jo es vi\u0146iem neko nest\u0101st\u012bju par zin\u0101\u0161an\u0101m, ko Visvarenais All\u0101hs man bija devis, un vi\u0146i Aug\u0161\u0101mcel\u0161an\u0101s dien\u0101 st\u0101v\u0113s man\u0101 priek\u0161\u0101 un p\u0101rmet\u012bs man, ka es vi\u0146iem neesmu st\u0101st\u012bjis to, ko esmu sasniedzis un zin\u0101jis.<\/h1>\n<h1 style=\"text-align: center;\">\u0160aj\u0101 period\u0101 es jutos apmulsis un noguris no p\u0101rm\u0113r\u012bgas dom\u0101\u0161anas, un es nevar\u0113ju viegli aizmigt no dom\u0101m. T\u0101p\u0113c es l\u016bdzu Visvarenajam Dievam, lai vi\u0146\u0161 man d\u0101v\u0101 v\u012bziju, kas atbild\u0113tu uz manu jaut\u0101jumu: vai man vajadz\u0113tu turpin\u0101t rakst\u012bt un public\u0113t gr\u0101matu, vai ar\u012b man vajadz\u0113tu p\u0101rtraukt to rakst\u012bt? 1441. gada 18. Muharram\u0101, kas atbilst 2019. gada 17. septembrim, man bija \u0161\u0101da v\u012bzija.<\/h1>\n<h1 style=\"text-align: center;\">(Es redz\u0113ju, ka esmu pabeidzis rakst\u012bt savu jauno gr\u0101matu par Stundas z\u012bm\u0113m, un t\u0101 bija nodruk\u0101ta, un da\u017ei eksempl\u0101ri bija pieg\u0101d\u0101ti izdevniec\u012bbai, bet p\u0101r\u0113jie manas jaun\u0101s gr\u0101matas eksempl\u0101ri palika man\u0101 automa\u0161\u012bn\u0101, lai tos izplat\u012btu p\u0101r\u0113j\u0101m izdevniec\u012bb\u0101m. Es pa\u0146\u0113mu vienu no gr\u0101matas eksempl\u0101riem, lai redz\u0113tu, cik labi t\u0101 ir nodruk\u0101ta, un es atkl\u0101ju, ka v\u0101ks ir lielisks, bet p\u0113c gr\u0101matas atv\u0113r\u0161anas mani p\u0101rsteidza, ka t\u0101s izm\u0113ri bija maz\u0101ki, nek\u0101 es biju pl\u0101nojis. Rezult\u0101t\u0101 raksta izm\u0113rs bija k\u013cuvis mazs, un las\u012bt\u0101jam bija j\u0101pietuvina acis lappus\u0113m vai j\u0101izmanto brilles, lai var\u0113tu las\u012bt manu gr\u0101matu. Tom\u0113r manas gr\u0101matas pirmaj\u0101 tre\u0161da\u013c\u0101 bija neliels skaits lappu\u0161u ar jebkuras gr\u0101matas parastajiem izm\u0113riem, un raksts taj\u0101s bija norm\u0101ls, un visi to var\u0113ja izlas\u012bt, bet gr\u0101mat\u0101 tas nebija labi nostiprin\u0101ts. P\u0113c tam man par\u0101d\u012bj\u0101s tipogr\u0101fijas \u012bpa\u0161nieks, kur\u0161 man bija nodruk\u0101jis iepriek\u0161\u0113jo gr\u0101matu, kas bija gr\u0101mata (Gana un gan\u0101mpulka raksturojums), un kop\u0101 ar vi\u0146u gr\u0101mata, ko vi\u0146\u0161 bija nodruk\u0101jis citam autoram, un \u0161\u012b gr\u0101mata ir par...) ar d\u016bmiem, kas ir viena no galvenaj\u0101m Stundas z\u012bm\u0113m. Es vi\u0146am teicu, ka \u0161aj\u0101 man\u0101 gr\u0101mat\u0101 ir iek\u013cautas visas Stundas z\u012bmes. Pulkstenis un d\u016bmi. \u0160\u012bs tipogr\u0101fijas \u012bpa\u0161nieks p\u0101rbaud\u012bja savu iespiesto gr\u0101matu un konstat\u0113ja, ka t\u0101 ir iespiesta lielisk\u0101 st\u0101vokl\u012b, iz\u0146emot k\u013c\u016bdu lappu\u0161u numer\u0101cij\u0101. Pirm\u0101 un p\u0113d\u0113j\u0101 lappuse uz aizmugur\u0113j\u0101 v\u0101ka nebija numur\u0113tas p\u0113c k\u0101rtas ar gr\u0101matu. Tom\u0113r es paman\u012bju vi\u0146a gr\u0101matas p\u0113d\u0113j\u0101 lappus\u0113 p\u0113d\u0113jo Surat Ad-Dukhan pantu, kas skan: &quot;T\u0101p\u0113c gaidiet, jo vi\u0146i gaida.&quot;<\/h1>\n<h1 style=\"text-align: center;\">\u0160\u012bs v\u012bzijas interpret\u0101cija, k\u0101 man teica viens no maniem draugiem, bija \u0161\u0101da: (Kas attiecas uz pirmo tre\u0161da\u013cu, kuras da\u017eas lappuses ir skaidras, bet nav labi pier\u0101d\u012btas, t\u0101 ir saist\u012bta ar liet\u0101m, kas notiks j\u016bsu dz\u012bves laik\u0101 un v\u0113l nav notiku\u0161as, lai t\u0101s b\u016btu pier\u0101d\u012btas. Kas attiecas uz otru gr\u0101matu, kas tika iespiesta izcil\u0101 un skaidr\u0101 veid\u0101 un ir saist\u012bta ar d\u016bmu pantu, t\u0101 ir nor\u0101de - un Dievs zina vislab\u0101k - uz \u0161\u012b panta nenov\u0113r\u0161amu piepild\u012b\u0161anos. \u0160is ir t\u0101 laiks, un Dievs zina vislab\u0101k. Lai \u0161is pants piepild\u012btos, tam b\u016bs s\u0101kums, kas at\u0161\u0137iras no t\u0101, ko m\u0113s sagaid\u0101m, un beigas, ko m\u0113s neiedom\u0101j\u0101mies.) Cits draugs interpret\u0113ja \u0161o v\u012bziju un teica: (Tava v\u012bzija noz\u012bm\u0113 nenov\u0113r\u0161amu personas par\u0101d\u012b\u0161anos, ap kuru pulc\u0113sies cilv\u0113ki un kura b\u016bs ganu gane. Pirm\u0101 z\u012bme ir d\u016bmu par\u0101d\u012b\u0161an\u0101s debes\u012bs. Kas attiecas uz tavu gr\u0101matu, to var\u0113s saprast tikai tie, kuriem ir liela ieskat\u012b\u0161an\u0101s no Visvaren\u0101 Dieva, lai saprastu, ko tu rakst\u012bsi. Es uzskatu, ka nodilu\u0161\u0101s lappuses, kas t\u016bl\u012bt tiks sapl\u0113stas, ir pantu un had\u012bsu interpret\u0101cijas, kas ir labi nostiprin\u0101ju\u0161\u0101s interpret\u0101cijas zin\u0101tnieku vid\u016b, un jaun\u0101s interpret\u0101cijas... nogriez\u012bs vecos. Un Dievs ir Visaugst\u0101kais.) Un es zinu), un divi cilv\u0113ki, kas interpret\u0113ja \u0161o v\u012bziju, nezin\u0101ja, par ko ir mana gr\u0101mata, un t\u0101p\u0113c es nol\u0113mu turpin\u0101t rakst\u012bt gr\u0101matu, neskatoties uz psiholo\u0123iskaj\u0101m gr\u016bt\u012bb\u0101m, ar kur\u0101m sask\u0101ros, jo baid\u012bjos no t\u0101, ar ko saskar\u0161os \u0161\u012bs gr\u0101matas d\u0113\u013c str\u012bdu, nosod\u012bjuma un nepatik\u0161anu zi\u0146\u0101, kuru sekas es nezin\u0101ju.<\/h1>\n<h1 style=\"text-align: center;\">Ar \u0161\u012bs gr\u0101matas pal\u012bdz\u012bbu esmu centies apvienot pareizo Kor\u0101na un Sunnas tekstu ar zin\u0101tnisko paties\u012bbu, kas balst\u012bta uz jaun\u0101kajiem m\u016bsdienu zin\u0101tnes atkl\u0101jumiem. \u0160aj\u0101 gr\u0101mat\u0101 esmu iek\u013c\u0101vis daudzus pantus un interpret\u0113jis tos saska\u0146\u0101 ar Kor\u0101nu un Sunnu, k\u0101 ar\u012b ar m\u016bsdienu zin\u0101tniskaj\u0101m teorij\u0101m, kas atbilst \u0161ai interpret\u0101cijai. Esmu sak\u0101rtojis Stundas z\u012bmes, balstoties uz saviem centieniem. Iesp\u0113jams, ka pien\u0101ks diena, kad \u0161\u012b sak\u0101rto\u0161ana b\u016bs sp\u0113k\u0101, vai ar\u012b da\u017eu no t\u0101m sak\u0101rtojums at\u0161\u0137irsies. Iesp\u0113jams, ka es k\u013c\u016bd\u012b\u0161os, projic\u0113jot da\u017eus pantus, kas nor\u0101da uz V\u0113stne\u0161a atn\u0101k\u0161anu, uz citu V\u0113stnesi, nevis gaid\u012bto Mahdi vai m\u016bsu Skolot\u0101ju J\u0113zu, miers lai ir ar vi\u0146u. Tom\u0113r esmu centies p\u0113c iesp\u0113jas vair\u0101k savienot visus pavedienus un projekcijas no Kor\u0101na un Sunnas realit\u0101tes un zin\u0101tniskajiem pier\u0101d\u012bjumiem, l\u012bdz sak\u0101rto\u0161u \u0161os notikumus. Tom\u0113r galu gal\u0101 tas ir mans pa\u0161a p\u016bli\u0146\u0161. Da\u017eviet man var b\u016bt taisn\u012bba, bet citviet \u2013 k\u013c\u016bd\u012bties. Es neesmu nek\u013c\u016bd\u012bgs pravietis vai v\u0113stnesis. Tom\u0113r vien\u012bgais, par ko esmu p\u0101rliecin\u0101ts, balstoties uz Kor\u0101n\u0101 un Sunn\u0101 teikto, ir tas, ka n\u0101ks V\u0113stnesis, kur\u0161 br\u012bdin\u0101s cilv\u0113kus par d\u016bmu mok\u0101m, un ka liel\u0101k\u0101 da\u013ca cilv\u0113ku netic\u0113s \u0161im V\u0113stnesim, t\u0101p\u0113c vi\u0146us piemekl\u0113s d\u016bmu mokas. Tad sekos z\u012bmes. P\u0113c tam pien\u0101ks Liel\u0101 Stunda, un Dievs zina lab\u0101k.<\/h1>\n<h1 style=\"text-align: center;\">Lai gan es \u0161aj\u0101 gr\u0101mat\u0101 ticu, ka par\u0101d\u012bsies n\u0101kamais V\u0113stnesis, es neuz\u0146em\u0161os atbild\u012bbu par nevienu, kur\u0161 seko viltus, kr\u0101pnieciskam V\u0113stnesim, jo \u0161aj\u0101 gr\u0101mat\u0101 esmu izkl\u0101st\u012bjis nosac\u012bjumus un pier\u0101d\u012bjumus, ar kuriem Visvarenais Dievs atbalst\u012bs n\u0101ko\u0161o V\u0113stnesi, lai neviens, kas las\u012bs \u0161o manu gr\u0101matu, netiktu vi\u0146a piem\u0101n\u012bts. Tom\u0113r neliels skaits sekos n\u0101ko\u0161ajam V\u0113stnesim, un \u0161\u012b mana gr\u0101mata, pat ja t\u0101 izplat\u012bsies, neko nepievienos vai neat\u0146ems \u0161im nelielajam skaitam, ja vien Visvarenais Dievs negrib\u0113s cit\u0101di. Bet to cilv\u0113ku nasta, kas melo, str\u012bdas un nol\u0101d n\u0101ko\u0161o V\u0113stnesi, gulsies uz to zin\u0101tnieku pleciem, kuri las\u012bja un apdom\u0101ja Kor\u0101n\u0101 un Sunn\u0101 min\u0113tos pier\u0101d\u012bjumus un pier\u0101d\u012bjumus, kas pier\u0101da n\u0101ko\u0161\u0101 V\u0113stne\u0161a atn\u0101k\u0161anu, un tom\u0113r vi\u0146i uzst\u0101ja un izdeva fatvu, ka m\u016bsu Skolot\u0101js Muhameds, miers un sv\u0113t\u012bba lai ir ar vi\u0146u, ir V\u0113stne\u0161u z\u012bmogs, nevis tikai Pravie\u0161u z\u012bmogs, k\u0101 min\u0113ts Kor\u0101n\u0101 un Sunn\u0101. Savas fatvas d\u0113\u013c daudzi musulma\u0146i nomald\u012bsies un melos par n\u0101kamo V\u0113stnesi, un vi\u0146i nes\u012bs savas fatvas nastu un to nastu, kas vi\u0146us maldin\u0101ja. Tad vi\u0146iem neb\u016bs labuma teikt: &quot;Uz to m\u0113s atrad\u0101m savus t\u0113vus un iepriek\u0161\u0113jos zin\u0101tniekus,&quot; jo pier\u0101d\u012bjumi un pier\u0101d\u012bjumi non\u0101ca pie vi\u0146iem, un vi\u0146i par tiem str\u012bd\u0113j\u0101s un noraid\u012bja tos. T\u0101p\u0113c m\u0113s ceram, ka j\u016bs padom\u0101siet par savu b\u0113rnu un mazb\u0113rnu likteni, kad n\u0101ko\u0161ais V\u0113stnesis br\u012bdin\u0101s vi\u0146us par d\u016bmu mok\u0101m. Liel\u0101k\u0101 da\u013ca cilv\u0113ku noliedza visus V\u0113stne\u0161us, un tas notiks n\u0101kotn\u0113 ar n\u0101kamo V\u0113stnesi - un Dievs zina lab\u0101k. V\u0113stne\u0161i ir turpin\u0101ju\u0161i n\u0101kt viens p\u0113c otra, taut\u0101m mainoties, un tie nomain\u012bs viens otru. Laiks ir pag\u0101jis, un liel\u0101k\u0101 da\u013ca cilv\u0113ku to ir noliegu\u0161i katr\u0101 laikmet\u0101, k\u0101 teica Visvarenais Dievs: &quot;Katru reizi, kad v\u0113stnesis ierad\u0101s pie tautas, vi\u0146i vi\u0146u noliedza. T\u0101p\u0113c M\u0113s lik\u0101m da\u017eiem no vi\u0146iem sekot citiem un padar\u012bj\u0101m tos [atkl\u0101smes], t\u0101p\u0113c prom ar cilv\u0113kiem, kas netic.&quot; (Al-Mu&#039;minun: 44)<\/h1>\n<h1 style=\"text-align: center;\">Tas, kur\u0161 piev\u0113r\u0161as Dievam, nebalsta savu tic\u012bbu uz citu viedokli, bet gan dom\u0101 ar savu pr\u0101tu, skat\u0101s ar sav\u0101m ac\u012bm un dzird ar sav\u0101m aus\u012bm, nevis ar citu aus\u012bm, un ne\u013cauj trad\u012bcij\u0101m k\u013c\u016bt par klup\u0161anas akmeni sav\u0101 ce\u013c\u0101 pie Visvaren\u0101 Dieva. Cik daudz vecu trad\u012bciju un para\u017eu esam atmetu\u0161i, un cik daudz vecu teoriju ir devu\u0161as ce\u013cu jaun\u0101m? Ja cilv\u0113ks necen\u0161as mekl\u0113t paties\u012bbu, vi\u0146\u0161 paliks trad\u012bciju tums\u0101, atk\u0101rtodams senie teikto: &quot;Patiesi, m\u0113s atrad\u0101m savus t\u0113vus sekojam reli\u0123ijai, un patiesi, m\u0113s vad\u0101mies p\u0113c vi\u0146u p\u0113d\u0101m&quot; (22) [Az-Zuhruf].<\/h1>\n<h1 style=\"text-align: center;\">Es nosl\u0113g\u0161u \u0161o gr\u0101matu ar to, kas tika teikts Visvaren\u0101 teicien\u0101 Surat Al-Kahf: &quot;Un \u0161aj\u0101 Kor\u0101n\u0101 M\u0113s noteikti esam sniegu\u0161i \u013caud\u012bm piem\u0113rus no visa veida, bet cilv\u0113ks vienm\u0113r ir bijis str\u012bd\u012bgs.&quot; (54) Un nekas netrauc\u0113ja \u013caud\u012bm tic\u0113t, kad pie vi\u0146iem n\u0101ca vad\u012bba, un l\u016bgt piedo\u0161anu savam Kungam, iz\u0146emot to, ka pie vi\u0146iem n\u0101ca iepriek\u0161\u0113jo tautu piem\u0113rs vai ka sods n\u0101ca pie vi\u0146iem aci pret aci. (55) Un M\u0113s nes\u016bt\u0101m v\u0113stne\u0161us cit\u0101di k\u0101 k\u0101 labas v\u0113sts nes\u0113jus un br\u012bdin\u0101t\u0101jus, un netic\u012bgie str\u012bdas sav\u0101 starp\u0101. Tie, kas netic, mald\u0101s, lai ar to atsp\u0113kotu paties\u012bbu un izsmiekl\u0101 pie\u0146em Manus pantus un to, ar ko vi\u0146i tiek br\u012bdin\u0101ti. (56) Un kur\u0161 ir netaisn\u012bg\u0101ks par to, kam atg\u0101dina sava Kunga pantus, bet vi\u0146\u0161 no tiem nov\u0113r\u0161as un aizmirst, ko vi\u0146a rokas ir devu\u0161as? Patie\u0161\u0101m, M\u0113s esam uzliku\u0161i apseglus p\u0101r vi\u0146u sird\u012bm, lai vi\u0146i to nesaprastu, un kurlumu vi\u0146u aus\u012bs. Un, ja tu vi\u0146us sauktu p\u0113c vad\u012bbas, vi\u0146i nekad netiks vad\u012bti. (57) Un j\u016bsu Kungs ir Piedodo\u0161ais, \u017d\u0113lsird\u012bbas Piedero\u0161ais. Ja Vi\u0146\u0161 sod\u012btu vi\u0146us par to, ko vi\u0146i ir nopeln\u012bju\u0161i, Vi\u0146\u0161 pa\u0101trin\u0101tu vi\u0146u sodu. Dr\u012bz\u0101k vi\u0146iem ir noteikts laiks, no kura vi\u0146i nekad neatrad\u012bs patv\u0113rumu. (58) Un \u0161\u012bs pils\u0113tas - M\u0113s t\u0101s izn\u012bcin\u0101j\u0101m, kad t\u0101s dar\u012bja p\u0101ri, un M\u0113s noteic\u0101m to izn\u012bcin\u0101\u0161anai noteiktu laiku. (59) [Al-Kahf], un es atst\u0101\u0161u j\u016bs apdom\u0101t \u0161os pantus t\u0101d\u0101 pa\u0161\u0101 veid\u0101, k\u0101 es sekoju, interpret\u0113jot pantus, kas min\u0113ti \u0161aj\u0101 man\u0101 gr\u0101mat\u0101. Es ticu - un Dievs zina vislab\u0101k -, ka \u0161ie panti tiks atk\u0101rtoti, kad par\u0101d\u012bsies n\u0101kamais V\u0113stnesis, kur\u0161 n\u0101ks ar vad\u012bbu, bet vi\u0146\u0161 tiks sagaid\u012bts ar str\u012bdiem un noliegumiem. \u0160\u012b ir Visvaren\u0101 Dieva nemain\u012bg\u0101 Sunna, k\u0101 teica Visvarenais Dievs: &quot;\u0160is ir to ce\u013c\u0161, kurus M\u0113s s\u016bt\u012bj\u0101m pirms jums no M\u016bsu V\u0113stne\u0161iem. Un j\u016bs neatrad\u012bsiet nek\u0101das p\u0101rmai\u0146as M\u016bsu ce\u013c\u0101.&quot; (77) [Al-Isra\u2019].<\/h1>\n<h1 style=\"text-align: center;\"><\/h1>\n<h1 style=\"text-align: center;\">Tamers Badrs<\/h1>\n\t\t\t<\/div>\n\t\t\t\t\t<div class=\"woocommerce-Tabs-panel woocommerce-Tabs-panel--reviews panel entry-content wc-tab\" id=\"tab-reviews\" role=\"tabpanel\" aria-labelledby=\"tab-title-reviews\">\n\t\t\t\t<div id=\"reviews\" class=\"woocommerce-Reviews\">\n\t<div id=\"comments\">\n\t\t<h2 class=\"woocommerce-Reviews-title\">\n\t\t\tAtsauksmes\t\t<\/h2>\n\n\t\t\t\t\t<p class=\"woocommerce-noreviews\" data-no-translation=\"\" data-trp-gettext=\"\">Pa\u0161laik atsauksmju nav.<\/p>\n\t\t\t<\/div>\n\n\t\t\t<div id=\"review_form_wrapper\">\n\t\t\t<div id=\"review_form\">\n\t\t\t\t\t<div id=\"respond\" class=\"comment-respond\">\n\t\t<span id=\"reply-title\" class=\"comment-reply-title\" role=\"heading\" aria-level=\"3\">Uzraksti atsauksmi pirmais par &ldquo;\u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629&rdquo; <small><a rel=\"nofollow\" id=\"cancel-comment-reply-link\" href=\"\/lv\/wp-json\/wp\/v2\/pages\/3261#respond\" style=\"display:none;\">Atcelts ir paz\u012bstams<\/a><\/small><\/span><p class=\"must-log-in\" data-no-translation=\"\" data-trp-gettext=\"\">You must be <a href=\"https:\/\/tamerbadr.com\/lv\/\">logged in<\/a> to post a review.<\/p>\t<\/div><!-- #respond -->\n\t\t\t\t<\/div>\n\t\t<\/div>\n\t\n\t<div class=\"clear\"><\/div>\n<\/div>\n\t\t\t<\/div>\n\t\t\n\t\t\t<\/div>\n\n<\/div>\n\n\t\t\t<\/div>\n\t\t\t<\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","inline_featured_image":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"class_list":["post-3261","page","type-page","status-publish"],"_links":{"self":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/pages\/3261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/comments?post=3261"}],"version-history":[{"count":0,"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/pages\/3261\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamerbadr.com\/lv\/wp-json\/wp\/v2\/media?parent=3261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}