{"id":26969,"date":"2025-04-10T06:32:05","date_gmt":"2025-04-10T06:32:05","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=26969"},"modified":"2025-06-09T08:18:57","modified_gmt":"2025-06-09T08:18:57","slug":"5-217","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/lt\/archives\/26969","title":{"rendered":"Mahdi gyvenimo pana\u0161umas \u012f kai kuri\u0173 prana\u0161\u0173 gyvenim\u0105:"},"content":{"rendered":"
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2020 m. bir\u017eelio 3 d.<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Yra \u017emoni\u0173, kurie vis dar nesupranta, k\u0105 rei\u0161kia Visagalio Dievo siun\u010diamas naujas pasiuntinys.
Ne kart\u0105 ai\u0161kinau, kad Mahdi neateis su nauju Koranu ar nauju \u0161ariatu, o valdys pagal islamo \u0161ariat\u0105, ir Visagalis Dievas pasi\u0173s j\u012f su misijomis, kurios skiriasi nuo j\u016bs\u0173 suprantam\u0173, \u012fskaitant islamo vir\u0161enyb\u0119 prie\u0161 visas religijas ir geros naujienos \u017emon\u0117ms apie m\u016bs\u0173 Mokytojo J\u0117zaus (ramyb\u0117 jam) at\u0117jim\u0105 paruo\u0161im\u0105 bei prane\u0161im\u0105, kaip m\u016bs\u0173 Mokytojas Jonas (ramyb\u0117 jam) paruo\u0161\u0117 keli\u0105 m\u016bs\u0173 Mokytojui J\u0117zui (ramyb\u0117 jam). Tai yra dvi pagrindin\u0117s Mahdi \u017einios misijos, be to, kad jis persp\u0117jo \u017emones apie d\u016bm\u0173 kan\u010dias, kaip paai\u0161kinau savo knygoje.

Tai yra mano knygos dalis.

Mahdi gyvenimo pana\u0161umas \u012f kai kuri\u0173 prana\u0161\u0173 gyvenim\u0105:<\/strong>

Prana\u0161as (teb\u016bnie jam ramyb\u0117 ir palaima) pasak\u0117: \u201eJ\u016bs seksite t\u0173, kurie buvo prie\u0161 jus, p\u0117da po p\u0117dos, alk\u016bn\u0117 po alk\u016bn\u0117s, iki tokio lygio, kad jei jie \u012feit\u0173 \u012f drie\u017eo ol\u0105, j\u016bs taip pat \u012feitum\u0117te.\u201c Jie paklaus\u0117: \u201eKas jie tokie, o Alacho Pasiuntiny? \u017dydai ir krik\u0161\u010dionys?\u201c Jis (teb\u016bnie jam ramyb\u0117 ir palaima) atsak\u0117: \u201eTai kas yra \u017emon\u0117s?\u201c (Sutinku). Kaip min\u0117jome anks\u010diau, yra didelis pana\u0161umas tarp islamo ummos b\u016bkl\u0117s ir ankstesni\u0173 taut\u0173 b\u016bkl\u0117s, ir bus dar vienas pana\u0161umas tarp ankstesni\u0173 taut\u0173 prana\u0161\u0173 gyvenimo ir Mahdi gyvenimo. Sekdami Mahdi gyvenim\u0105 per hadisus, Korano eilutes ir p\u0117dsakus, pastebime, kad Mahdi gyvenimas yra pana\u0161us \u012f m\u016bs\u0173 valdovo Moz\u0117s gyvenim\u0105 kai kuriais stebuklais, kuriais Visagalis Alachas j\u012f r\u0117m\u0117, pavyzd\u017eiui, praryjant armij\u0105, kuri nor\u0117jo j\u012f nu\u017eudyti ar sugauti. Be to, abu jie buvo i\u0161tikimi silpnai tautai, tod\u0117l sukilo kartu su ja, ir j\u0173 pa\u0161aukimas buvo pana\u0161us prie\u0161 tironi\u0161kus valdovus, nebijant j\u0173 bausm\u0117s.
Yra dar vienas pana\u0161umas tarp Mahdi, m\u016bs\u0173 valdovo Saliamono (teb\u016bnie jam ramyb\u0117) ir Dhul-Qarnayn biografij\u0173. Al-Suyuti (Al-Aref Al-Wardi fi Akhbar Al-Mahdi) ra\u0161\u0117: Ibn Al-Jawzi savo \u201eIstorijoje\u201c, remdamasis Ibn Abbaso (teb\u016bnie Dievas juo patenkintas) autoritetu, papasakojo: \u201ePrana\u0161as (teb\u016bnie Dievas j\u012f palaimin\u0119s ir suteik\u0119s jam ramyb\u0119) sak\u0117: \u201e\u017dem\u0119 vald\u0117 keturi: du tikintieji ir du netikintieji. Du tikintieji yra Dhul-Qarnayn ir Saliamonas, o du netikintieji yra Nimrodas ir Nebukadnecaras, o penktasis i\u0161 mano \u0161eimos j\u0105 valdys.\u201c \u0160tai kas nutiks Mahdi po jo pergal\u0117s did\u017eiajame m\u016b\u0161yje.
Yra dar vienas Mahdi i\u0161bandymo pana\u0161umas su kit\u0173 prana\u0161\u0173 ir pasiuntini\u0173 i\u0161bandymu \u2013 sunkus i\u0161bandymas jo pa\u0161aukimo prad\u017eioje, kai jis kvie\u010dia \u017emones \u012f islam\u0105, o jie apkaltina j\u012f esant magu ar bepro\u010diu, arba tuo, kad ka\u017ekas j\u012f i\u0161mok\u0117 to, k\u0105 jis sako. Jam taip pat bus paneigta, kai jis pasakys, kad yra Dievo pasiuntinys, nes dauguma musulmon\u0173 \u0161imtme\u010dius tik\u0117jo, kad \u017einia buvo nutraukta. Tod\u0117l manau, kad Mahdi bus grie\u017etai paneigtas savo pa\u0161aukimo prad\u017eioje, kaip ir kitiems pasiuntiniams prie\u0161 j\u012f.
Mahdi taip pat patirs dar vien\u0105 nelaim\u0119 \u2013 praras savo did\u017eiuosius u\u017ekariavimus po Antikristo pasirodymo. Jis valdys tik Mek\u0105, Medin\u0105 ir Jeruzal\u0119. Be to, daugyb\u0117 \u017emoni\u0173 bus Antikristo gundomi po viso, k\u0105 jis pasiek\u0117 sugr\u0105\u017eindamas \u017emones \u012f Visagalio Dievo paklusnum\u0105, kaip nutiko su m\u016bs\u0173 mokytoju Moze, ramyb\u0117 jam, kai jo \u017emon\u0117s nuklydo ir pasek\u0117 samariet\u012f. Tie patys \u012fvykiai pasikartos ir su Mahdi ateityje.
Yra dar vienas pana\u0161umas tarp Mahdi pasiruo\u0161imo m\u016bs\u0173 Mokytojo J\u0117zaus (ramyb\u0117 jam) pa\u0161aukimui ir m\u016bs\u0173 Mokytojo Jono (ramyb\u0117 jam) pasiruo\u0161imo m\u016bs\u0173 Mokytojo J\u0117zaus (ramyb\u0117 jam) pa\u0161aukimui. Mahdi bus pasiuntinys prie\u0161 m\u016bs\u0173 Mokytojo J\u0117zaus (ramyb\u0117 jam) nusileidim\u0105 ir paruo\u0161 jam pa\u0161aukim\u0105 bei \u017emones j\u012f priimti. T\u0105 pat\u012f m\u016bs\u0173 Mokytojas Jonas (ramyb\u0117 jam) irgi padar\u0117 su m\u016bs\u0173 Mokytoju J\u0117zumi (ramyb\u0117 jam). Taip pat galima prid\u0117ti pana\u0161um\u0105 tarp m\u016bs\u0173 Mokytojo Jono (ramyb\u0117 jam) nu\u017eudymo, kur\u012f \u012fvykd\u0117 karalius Erodas, vienas i\u0161 to meto karali\u0173, ir Mahdi nu\u017eudymo, kur\u012f \u012fvykd\u0117 Antikristas, nes mes jau anks\u010diau man\u0117me, kad tai \u012fmanoma \u2013 ir Dievas geriausiai \u017eino.

Tai yra Tamero Badro knygos \u201eLauktos \u017einut\u0117s\u201c skyriaus apie Pasiuntin\u012f Mahdi dalis.

Pra\u0161au neskub\u0117ti vertinti knygos prie\u0161 j\u0105 perskait\u0119.
I\u0161leidau savo knyg\u0105 \u201eLaukimo lai\u0161kai\u201c kaip labdaros organizacij\u0105, skirt\u0105 me\u010de\u010di\u0173 rekonstrukcijai.<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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