{"id":19585,"date":"2025-03-16T21:59:57","date_gmt":"2025-03-16T21:59:57","guid":{"rendered":"https:\/\/white-ant-267257.hostingersite.com\/?post_type=product&p=19585"},"modified":"2025-07-13T07:17:53","modified_gmt":"2025-07-13T07:17:53","slug":"the-book-of-the-characteristics-of-the-shepherd-and-the-flock","status":"publish","type":"product","link":"https:\/\/tamerbadr.com\/cs\/produkt\/the-book-of-the-characteristics-of-the-shepherd-and-the-flock","title":{"rendered":"Kniha o vlastnostech past\u00fd\u0159e a st\u00e1da"},"content":{"rendered":"

\u00davod ke knize Charakteristick\u00e9 rysy past\u00fd\u0159e a st\u00e1da<\/strong><\/h1>\n

Isl\u00e1m zavedl jasn\u00fd a komplexn\u00ed p\u0159\u00edstup ke vztahu mezi vl\u00e1dcem a jeho poddan\u00fdmi. V\u011bdci se o tomto vztahu zab\u00fdvaj\u00ed v knih\u00e1ch o isl\u00e1msk\u00e9 politice, v\u010detn\u011b povinnost\u00ed a pr\u00e1v ka\u017ed\u00e9 strany, a dokazuj\u00ed, \u017ee isl\u00e1m m\u00e1 sv\u016fj vlastn\u00ed syst\u00e9m jako zp\u016fsob \u017eivota. Z politick\u00e9ho hlediska, pokud jde o vztah mezi vl\u00e1dcem a jeho poddan\u00fdmi, isl\u00e1msk\u00e9 d\u011bjiny nepoznaj\u00ed konkr\u00e9tn\u00ed isl\u00e1msk\u00fd syst\u00e9m vl\u00e1dy. Isl\u00e1m, kone\u010dn\u00fd bo\u017esk\u00fd z\u00e1kon, nezavedl specifick\u00fd syst\u00e9m, kter\u00fd by m\u011bl b\u00fdt muslim\u016fm vnucov\u00e1n ve v\u0161ech dob\u00e1ch a na v\u0161ech m\u00edstech. Sp\u00ed\u0161e stanovil obecn\u00e9 principy vhodn\u00e9 pro v\u0161echny doby a m\u00edsta, ani\u017e by se zab\u00fdval detaily, metodami a specifikami, kter\u00e9 se svou povahou vyv\u00edjej\u00ed a m\u011bn\u00ed s m\u011bn\u00edc\u00edmi se okolnostmi \u010dasu a m\u00edsta, aby ka\u017ed\u00fd n\u00e1rod mohl vz\u00edt v \u00favahu to, co vyhovuje jeho okolnostem a co vy\u017eaduj\u00ed jeho z\u00e1jmy.<\/h1>\n

Pokud jde tedy o teorii st\u00e1tu, isl\u00e1m neuz\u00e1konil politick\u00fd syst\u00e9m, kter\u00fd by nebyl m\u011bnn\u00fd ani upravovan\u00fd, ani se nezab\u00fdval detaily s absolutn\u00edmi, kone\u010dn\u00fdmi hodnotami. Sp\u00ed\u0161e pouze stanovil obecn\u00e9 principy a komplexn\u00ed pravidla, na nich\u017e by tato teorie m\u011bla b\u00fdt zalo\u017eena. Isl\u00e1msk\u00e1 teorie st\u00e1tu (s ohledem na detaily a jednotlivosti), stejn\u011b jako v\u0161echny ostatn\u00ed isl\u00e1msk\u00e9 politick\u00e9 teorie, podl\u00e9h\u00e1 zm\u011bn\u00e1m, \u00faprav\u00e1m a dopl\u0148ov\u00e1n\u00edm. Jej\u00ed formulace nejsou ani kone\u010dn\u00e9, ani absolutn\u00ed, ani nejsou zasazeny do striktn\u00edho kalupu. Isl\u00e1m umo\u017e\u0148uje rozvoj a modifikaci politick\u00fdch teori\u00ed, kter\u00e9 se muslim\u0161t\u00ed u\u010denci sna\u017eili formulovat v souladu s po\u017eadavky doby a okolnostmi \u010dasu a m\u00edsta.<\/h1>\n

Neexistuje \u017e\u00e1dn\u00fd rozpor mezi hovo\u0159en\u00edm o isl\u00e1mu a ob\u010dansk\u00e9m st\u00e1t\u011b, o isl\u00e1mu a ob\u010danstv\u00ed nebo o isl\u00e1mu a svobod\u011b n\u00e1zoru a v\u00edry. Ti, kdo p\u0159edpokl\u00e1daj\u00ed rozpor mezi isl\u00e1mem a v\u0161emi t\u011bmito modern\u00edmi my\u0161lenkami, sami nech\u00e1pou skute\u010dnou podstatu isl\u00e1mu, ani ne\u010dtou spr\u00e1vn\u011b ani nestrann\u011b historii Proroka (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) a jeho vzne\u0161en\u00fdch spole\u010dn\u00edk\u016f (k\u00e9\u017e s nimi All\u00e1h nalezne zal\u00edben\u00ed). Proto m\u00e1 st\u00e1t v isl\u00e1mu sv\u00e9 vlastn\u00ed charakteristick\u00e9 rysy, stejn\u011b jako m\u00e1 syst\u00e9m vl\u00e1dy v isl\u00e1mu sv\u00e9 vlastn\u00ed z\u00e1klady: slu\u017ebu Bohu, spravedlnost, konzultace a jej\u00ed povinnosti, rovnost, poslu\u0161nost t\u011bm, kte\u0159\u00ed jsou u moci, povinnost radit t\u011bm, kte\u0159\u00ed jsou u moci, odpov\u011bdnost vl\u00e1dce nebo past\u00fd\u0159e a jeho pod\u0159\u00edzenost dohledu soudnictv\u00ed a n\u00e1roda, politick\u00e1 jednota n\u00e1roda, z\u00e1ruka pr\u00e1v a povinnost\u00ed a svoboda. Tyto z\u00e1klady p\u0159edstavuj\u00ed j\u00e1dro isl\u00e1msk\u00e9ho syst\u00e9mu a z\u00e1klady, kter\u00e9 nejv\u00edce vyjad\u0159uj\u00ed jeho jedine\u010dnost. Sna\u017eil jsem se to ve sv\u00e9 knize co nejv\u00edce \u0159e\u0161it.<\/h1>\n

Nakonec pros\u00edm V\u0161emohouc\u00edho Boha, aby m\u00e9 d\u00edlo konal up\u0159\u00edmn\u011b pro N\u011bj, aby m\u011b odm\u011bnil za ka\u017ed\u00e9 slovo, kter\u00e9 jsem napsal, aby ho za\u0159adil na v\u00e1hu m\u00fdch dobr\u00fdch skutk\u016f a aby odm\u011bnil m\u00e9 bratry, kte\u0159\u00ed mi pomohli se v\u0161\u00edm, co m\u011bli, abych tuto knihu dokon\u010dil.<\/h1>\n

\u201eSl\u00e1va Tob\u011b, Bo\u017ee, a chv\u00e1la Tob\u011b. Sv\u011bd\u010d\u00edm, \u017ee nen\u00ed boha krom\u011b Tebe. \u017d\u00e1d\u00e1m T\u011b o odpu\u0161t\u011bn\u00ed a \u010din\u00edm Tv\u00e9 pok\u00e1n\u00ed. Na\u0161e posledn\u00ed prosba zn\u00ed: Ve\u0161ker\u00e1 chv\u00e1la pat\u0159\u00ed Bohu, P\u00e1nu sv\u011bt\u016f.\u201c<\/h1>\n

Chud\u00e1k, kter\u00fd pot\u0159ebuje odpu\u0161t\u011bn\u00ed a slitov\u00e1n\u00ed sv\u00e9ho P\u00e1na<\/h1>\n

Tamer Badr<\/h1>\n

Ned\u011ble, 3. m\u011bs\u00edce Rajab, 1440 AH<\/h1>\n

10. b\u0159ezna 2019<\/h1>","protected":false},"excerpt":{"rendered":"

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