{"id":22354,"date":"2025-03-28T20:28:53","date_gmt":"2025-03-28T20:28:53","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=22354"},"modified":"2025-04-20T08:35:05","modified_gmt":"2025-04-20T08:35:05","slug":"fgdhfgdh","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/cs\/archives\/22354","title":{"rendered":"\u00davod \u0161ejka Muhammada Hassana ke knize Trp\u011blivost tv\u00e1\u0159\u00ed v tv\u00e1\u0159 nep\u0159\u00edzni osudu"},"content":{"rendered":"
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\u00b7\u00a0<\/span><\/span>13. b\u0159ezna 2025<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

Svou prvn\u00ed knihu jsem napsal a vydal tajn\u011b p\u0159ed revoluc\u00ed, kdy\u017e jsem byl d\u016fstojn\u00edkem ozbrojen\u00fdch sil. Byla to kniha s n\u00e1zvem Trp\u011blivost je lep\u0161\u00ed ne\u017e utrpen\u00ed. V roce 2009 jsem se setkal se \u0161ejkem Muhammadem Hassanem, kter\u00fd souhlasil, \u017ee k t\u00e9to knize nap\u00ed\u0161e \u00favod. Zn\u011bl takto:<\/span><\/h1>


\u00davod \u0161ejka Muhammada Hassana ke knize Trp\u011blivost tv\u00e1\u0159\u00ed v tv\u00e1\u0159 nep\u0159\u00edzni osudu<\/strong>
Chv\u00e1la Bohu a nech\u0165 jsou Bo\u017e\u00ed modlitby a m\u00edr s Poslem Bo\u017e\u00edm, nech\u0165 mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr.
All\u00e1h, V\u0161emohouc\u00ed, u\u010dinil z trp\u011blivosti neochv\u011bjn\u00e9ho kon\u011b, neporazitelnou arm\u00e1du a nezni\u010ditelnou pevnost. On, V\u0161emohouc\u00ed, \u0159ekl, \u017ee trp\u011bliv\u00ed jsou ve spole\u010dnosti All\u00e1ha a On je miluje. Jak\u00e1 \u010dest!!
V\u0161emohouc\u00ed B\u016fh \u0159ekl: \u201eB\u016fh je vskutku s trp\u011bliv\u00fdmi.\u201c (Al-Baqarah: 153)
V\u0161emohouc\u00ed B\u016fh \u0159ekl: \u201eA B\u016fh miluje trp\u011bliv\u00e9.\u201c (Al Imran: 146)
A On u\u010dinil veden\u00ed n\u00e1bo\u017eenstv\u00ed z\u00e1visl\u00fdm na trp\u011blivosti a jistot\u011b, a proto On, V\u0161emohouc\u00ed, \u0159ekl: \u201eA u\u010dinili jsme z nich v\u016fdce, kte\u0159\u00ed vedou podle Na\u0161eho rozkazu, kdy\u017e byli trp\u011bliv\u00ed a byli si jisti Na\u0161imi znamen\u00edmi.\u201c [As-Sad\u017eda: 24]
A shrom\u00e1\u017edil pro trp\u011bliv\u00e9 radostn\u00e9 zv\u011bsti, kter\u00e9 pro jin\u00e9 neshrom\u00e1\u017edil, a proto \u0159ekl Nejvy\u0161\u0161\u00ed: \u201eA v\u011b\u0159\u00edme, \u017ee v\u00e1s zkou\u0161\u00edme strachem, hladem a ztr\u00e1tou majetku, \u017eivot\u016f i plod\u016f, ale oznamte radostn\u00e9 zv\u011bsti trp\u011bliv\u00fdm, (155) kte\u0159\u00ed, kdy\u017e je postihne ne\u0161t\u011bst\u00ed, \u0159eknou: \u201eV\u011bru Bohu pat\u0159\u00edme a k N\u011bmu se navr\u00e1t\u00edme.\u201c (156) Ti dostanou po\u017eehn\u00e1n\u00ed od P\u00e1na sv\u00e9ho a milosrdenstv\u00ed. A ti jsou ti, kdo\u017e jsou spr\u00e1vn\u00ed.\u201c (157) [Al-Baqarah]
V\u0161emohouc\u00ed pak vysv\u011btlil \u00factu trp\u011bliv\u00fdch v r\u00e1ji t\u00edm, \u017ee and\u011bl\u00e9 vch\u00e1zej\u00ed, aby je pozdravili a v\u00edtali, jak \u0159ekl On, V\u0161emohouc\u00ed: \u201eA and\u011bl\u00e9 k nim vstoup\u00ed ka\u017edou branou [a budou \u0159\u00edkat]: \u201aM\u00edr s v\u00e1mi za to, co jste trp\u011bliv\u011b sn\u00e1\u0161eli. A kr\u00e1sn\u00fd je domov kone\u010dn\u00fd!\u2018\u201c (Al-Ra\u2019d).
Shrnul jejich z\u00e1sluhy a jejich neomezenou odm\u011bnu slovy: \u201ePouze trp\u011bliv\u00ed dostanou svou odm\u011bnu v pln\u00e9 v\u00fd\u0161i a bez\u00fahonn\u011b.\u201c (Az-Zumar: 10)
Ano, trp\u011blivost je, jak u\u017e n\u00e1zev napov\u00edd\u00e1, jej\u00ed chu\u0165 je ho\u0159k\u00e1, ale jej\u00ed n\u00e1sledky jsou slad\u0161\u00ed ne\u017e med.
Co je trp\u011blivost?
Trp\u011blivost v jazyce: je prevenc\u00ed a omezen\u00edm.
Trp\u011blivost podle isl\u00e1msk\u00e9ho pr\u00e1va znamen\u00e1 zdr\u017eovat se starost\u00ed, omezovat jazyk od st\u00ed\u017enost\u00ed a omezovat kon\u010detiny od p\u00e1ch\u00e1n\u00ed h\u0159\u00edch\u016f.
* Je rozd\u011blen do t\u0159\u00ed \u010d\u00e1st\u00ed:
Trp\u011blivost s p\u0159\u00edkazem. To znamen\u00e1 trp\u011blivost s poslu\u0161nost\u00ed.
- A trp\u011blivost ve vyh\u00fdb\u00e1n\u00ed se tomu, co je zak\u00e1zan\u00e9. To znamen\u00e1 trp\u011blivost ve vyh\u00fdb\u00e1n\u00ed se h\u0159\u00edchu.
- A trp\u011blivost tv\u00e1\u0159\u00ed v tv\u00e1\u0159 osudu. To znamen\u00e1 trp\u011blivost tv\u00e1\u0159\u00ed v tv\u00e1\u0159 pohrom\u00e1m a zkou\u0161k\u00e1m, kter\u00e9 v\u0161emohouc\u00ed B\u016fh pro slu\u017eebn\u00edka ur\u010dil.
Kr\u00e1sn\u00e1 trp\u011blivost je ta, jej\u00ed\u017e majitel usiluje o zal\u00edben\u00ed All\u00e1ha, Nejvy\u0161\u0161\u00edho, Nejv\u011bt\u0161\u00edho, ne ze strachu p\u0159ed lidmi, aby ne\u0159ekli, \u017ee je netrp\u011bliv\u00fd, ani z p\u0159ikr\u00e1\u0161lov\u00e1n\u00ed se pro lidi, aby ne\u0159ekli, \u017ee je trp\u011bliv\u00fd. Sp\u00ed\u0161e je trp\u011bliv\u00fd, v\u011b\u0159\u00ed v All\u00e1hovo na\u0159\u00edzen\u00ed, dobr\u00e9 i zl\u00e9, povzn\u00e1\u0161\u00ed se nad bolest a povzn\u00e1\u0161\u00ed se nad st\u00ed\u017enosti.
Vy\u0161et\u0159ov\u00e1n\u00ed ukazuje, \u017ee existuj\u00ed dva typy st\u00ed\u017enost\u00ed:
St\u00ed\u017enost Bohu a st\u00ed\u017enost od Boha!!
Pokud jde o st\u00ed\u017enosti Bohu, to neodporuje trp\u011blivosti, jak B\u016fh \u0159ekl v vypr\u00e1v\u011bn\u00ed od Jakuba, m\u00edr s n\u00edm: \u201eTrp\u011blivost je nanejv\u00fd\u0161 vhodn\u00e1 a B\u016fh je ten, kdo je \u017e\u00e1d\u00e1n o pomoc proti tomu, co popisujete.\u201c (J\u00fasuf: 18)
St\u011b\u017eoval si v\u0161ak Bohu a \u0159ekl: \u201eBohu si st\u011b\u017euji jen na sv\u00e9 utrpen\u00ed a sv\u016fj z\u00e1rmutek\u201c (J\u00fasuf: 86).
V\u0161emohouc\u00ed B\u016fh chv\u00e1lil J\u00f3ba, m\u00edr s n\u00edm, p\u0159esto si st\u011b\u017eoval Bohu: \u201eA kdy\u017e J\u00f3b volal k P\u00e1nu sv\u00e9mu: \u201aPostihlo m\u011b ne\u0161t\u011bst\u00ed a Ty jsi nejmilosrdn\u011bj\u0161\u00ed z milosrdn\u00fdch.\u2018\u201c (Al-Anb\u00edja: 83)
Moudr\u00fd v\u011b\u0159\u00edc\u00ed by m\u011bl v\u011bd\u011bt, \u017ee tento sv\u011bt je m\u00edstem zkou\u0161ek a test\u016f a jeho radost\u00ed jsou sny a prchav\u00fd st\u00edn. Pokud t\u011b to trochu rozesm\u011bje, hodn\u011b t\u011b to rozpla\u010de. Pokud t\u011b to pot\u011b\u0161\u00ed na jeden den, zarmout\u00ed t\u011b to na cel\u00fd \u017eivot. Pokud ti to d\u00e1 trochu pot\u011b\u0161en\u00ed, na dlouhou dobu t\u011b o n\u011bj p\u0159iprav\u00ed. A za ka\u017edou radost\u00ed p\u0159ich\u00e1z\u00ed smutek!!
Moudr\u00fd \u010dlov\u011bk je ten, kdo se d\u00edv\u00e1 okem sv\u00e9ho vhledu a sv\u011btlem sv\u00e9 v\u00edry a s jistotou v\u00ed, \u017ee to, co ho postihlo, ho nemohlo minout a \u017ee to, co ho postihlo, ho nemohlo potkat. Proto se pod\u00edv\u00e1 do Knihy V\u0161emohouc\u00edho Boha a Sunny Jeho Posla, k\u00e9\u017e mu B\u016fh po\u017eehn\u00e1 a d\u00e1 mu pokoj, aby pochopil odm\u011bnu trp\u011blivosti.
Pak a\u0165 uhas\u00ed ohe\u0148 pohrom a zkou\u0161ek s chladnokrevnost\u00ed n\u00e1sledov\u00e1n\u00ed p\u0159\u00edkladu t\u011bch, kte\u0159\u00ed byli posti\u017eeni, zejm\u00e9na posl\u016f a prorok\u016f.
Kdyby se pak pod\u00edval a hledal mezi lidmi na zemi, nena\u0161el by mezi nimi nikoho jin\u00e9ho ne\u017e n\u011bkoho, kdo je posti\u017een ztr\u00e1tou milovan\u00e9 osoby nebo ud\u00e1lost\u00ed n\u011b\u010deho nep\u0159\u00edjemn\u00e9ho!!
Jak moc pot\u0159ebujeme neust\u00e1lou p\u0159ipom\u00ednku v dob\u011b, kdy je mnoho zkou\u0161ek a sou\u017een\u00ed a sou\u017een\u00ed jsou krut\u00e1.
D\u00edky trp\u011blivosti tv\u00e1\u0159\u00ed v tv\u00e1\u0159 nep\u0159\u00edzni osudu, pochopen\u00ed moudrosti, kter\u00e1 se za nep\u0159\u00edzn\u00ed osudu skr\u00fdv\u00e1, pozn\u00e1v\u00e1n\u00ed druh\u016f nep\u0159\u00edzn\u011b osudu, n\u00e1sledov\u00e1n\u00ed p\u0159\u00edkladu posl\u016f a prorok\u016f a dal\u0161\u00edm d\u016fle\u017eit\u00fdm ot\u00e1zk\u00e1m souvisej\u00edc\u00edm s t\u00edmto u\u0161lechtil\u00fdm t\u00e9matem.
M\u00e1m v rukou p\u011bkn\u00e9 poselstv\u00ed k tomuto t\u00e9matu od na\u0161eho drah\u00e9ho bratra Tamera Badra. K\u00e9\u017e ho B\u016fh odm\u011bn\u00ed dobrem a u\u010din\u00ed n\u00e1s i jeho mezi trp\u011bliv\u00e9 a k\u00e9\u017e pot\u011b\u0161\u00ed na\u0161e o\u010di v\u00edt\u011bzstv\u00edm tohoto n\u00e1bo\u017eenstv\u00ed. K\u00e9\u017e Bo\u017e\u00ed modlitby a m\u00edr pat\u0159\u00ed v\u016fdci prorok\u016f a v\u0161em jeho rodin\u00e1m a spole\u010dn\u00edk\u016fm.
Naps\u00e1no
Abu Ahmed Sheikh Muhammad Hassan
Zul-K\u00edda 1430 AH\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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