{"id":22085,"date":"2025-03-27T19:07:49","date_gmt":"2025-03-27T19:07:49","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=22085"},"modified":"2025-07-10T12:11:51","modified_gmt":"2025-07-10T12:11:51","slug":"hgfsdh","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/cs\/archives\/22085","title":{"rendered":"\u00daryvek z kapitoly o poslu Mahd\u00edm z knihy O\u010dek\u00e1van\u00e9 dopisy"},"content":{"rendered":"
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30. prosince 2019<\/span><\/span><\/h6><\/div><\/div>
\u00a0<\/div><\/div><\/div>

\u00daryvek z kapitoly o poslu Mahd\u00edm z knihy O\u010dek\u00e1van\u00e9 dopisy<\/span><\/h2>
(Mahd\u00ed bude sesl\u00e1n v\u0161emohouc\u00edm Bohem n\u00e1rodu)<\/span><\/h5>

\u010c\u00e1st odpov\u011bdi na mou \u010dasto kladenou ot\u00e1zku: Pro\u010d n\u00e1m Prorok ne\u0159ekl o vysl\u00e1n\u00ed nov\u00e9ho Posla?
Nyn\u00ed zve\u0159ejn\u00edm \u010d\u00e1st odpov\u011bdi na tuto ot\u00e1zku. \u00dapln\u00e1 odpov\u011b\u010f obsahuje n\u011bkolik bod\u016f, v\u010detn\u011b toho, \u017ee Prorok, m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm, n\u00e1m v n\u011bkolika had\u00edsech sd\u011blil dobrou zv\u011bst o Mahd\u00edm, stejn\u011b jako n\u00e1m n\u00e1\u0161 Mistr Je\u017e\u00ed\u0161, m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm, sd\u011blil dobrou zv\u011bst o na\u0161em Mistrovi Muhammadovi, m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm. Prorok, m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm, n\u00e1m tak\u00e9 popsal Mahd\u00edho, co\u017e se nap\u0159\u00edklad nestalo u Saladina nebo Kutuza. Vypr\u00e1v\u011bl n\u00e1m o jeho skutc\u00edch a z\u00e1zrac\u00edch, kter\u00e9 se staly za jeho vl\u00e1dy.
Ale zde ocituju \u010d\u00e1st o Prorokovi, kter\u00fd n\u00e1m \u0159\u00edk\u00e1, \u017ee V\u0161emohouc\u00ed B\u016fh n\u00e1m po\u0161le Mahd\u00edho. Zde je \u010d\u00e1st odpov\u011bdi. Ti, kte\u0159\u00ed cht\u011bj\u00ed v\u00edce d\u016fkaz\u016f, by si m\u011bli knihu p\u0159e\u010d\u00edst, proto\u017ee j\u00e1 ji zde nemohu citovat ani shrnout.

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(Mahd\u00ed bude sesl\u00e1n v\u0161emohouc\u00edm Bohem n\u00e1rodu)<\/span><\/h5>


Z pov\u011b\u0159en\u00ed Abd al-Rahmana ibn Awfa, z pov\u011b\u0159en\u00ed jeho otce, kter\u00fd \u0159ekl: Posel Bo\u017e\u00ed, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: \u201eB\u016fh po\u0161le z m\u00e9 rodiny mu\u017ee s rozkro\u010den\u00fdmi \u0159ez\u00e1ky a \u0161irok\u00fdm \u010delem, kter\u00fd napln\u00ed zemi spravedlnost\u00ed a poskytne hojn\u00e9 bohatstv\u00ed.\u201c
Z pov\u011b\u0159en\u00ed Ab\u00fa Sa\u00edda al-Chud\u0159\u00edho vypr\u00e1v\u00ed, \u017ee Posel Bo\u017e\u00ed, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: \u201eMahd\u00ed se objev\u00ed v m\u00e9m n\u00e1rod\u011b. B\u016fh ho po\u0161le jako \u00falevu lidem. N\u00e1rod bude prosperovat, hospod\u00e1\u0159sk\u00e1 zv\u00ed\u0159ata se budou da\u0159it, zem\u011b vyprodukuje vegetaci a pen\u00edze budou d\u00e1ny v hojnosti.\u201c
Z pov\u011b\u0159en\u00ed Ab\u00fa Sa'ida Al-Chudrim, kter\u00fd \u0159ekl: Posel All\u00e1ha, k\u00e9\u017e mu All\u00e1h \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: \u201eOznamuji v\u00e1m radostnou zv\u011bst o Mahd\u00edm. Bude vysl\u00e1n k m\u00e9mu n\u00e1rodu v dob\u011b rozd\u011blen\u00ed mezi lidmi a zem\u011bt\u0159esen\u00ed. Napln\u00ed zemi spravedlnost\u00ed a rovnost\u00ed, stejn\u011b jako byla pln\u00e1 nespravedlnosti a \u00fatlaku. Obyvatel nebes i obyvatel zem\u011b s n\u00edm budou spokojeni. Spravedliv\u011b rozd\u011bl\u00ed bohatstv\u00ed.\u201c Jeden mu\u017e se ho zeptal: \u201eCo je to \u201aspravedlivost\u2018?\u201c \u0158ekl: \u201eRovnost mezi lidmi.\u201c
Toto byly n\u011bkter\u00e9 z prorock\u00fdch had\u00eds\u016f, ve kter\u00fdch Prorok (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) nazna\u010dil, \u017ee All\u00e1h, V\u0161emohouc\u00ed, po\u0161le Mahd\u00edho k umm\u011b. Slovo \u201eb\u00e1s\u201c m\u00e1 zde velmi d\u016fle\u017eit\u00e9 konotace, z nich\u017e nejd\u016fle\u017eit\u011bj\u0161\u00ed je sesl\u00e1n\u00ed. Ve v\u011bt\u0161in\u011b had\u00eds\u016f vypr\u00e1v\u011bn\u00fdch od Proroka (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) slovo \u201eb\u00e1s\u201c znamen\u00e1 sesl\u00e1n\u00ed. Z pov\u011b\u0159en\u00ed Sahla ibn Sa\u2019da (k\u00e9\u017e s n\u00edm All\u00e1h nalezne zal\u00edben\u00ed) All\u00e1h\u016fv Posel (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) \u0159ekl: \u201eJ\u00e1 a Hodina jsme byli takto sesl\u00e1ni,\u201c a uk\u00e1zal dv\u011bma prsty a nat\u00e1hl je. All\u00e1h\u016fv Posel (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) \u0159ekl: \u201eByl jsem sesl\u00e1n pouze proto, abych zdokonaloval dobr\u00e9 mravy.\u201c [Vypr\u00e1v\u011bl Ahmad] Od Proroka (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) bylo dok\u00e1z\u00e1no prost\u0159ednictv\u00edm v\u00edce ne\u017e jednoho \u0159et\u011bzce vypr\u00e1v\u011bn\u00ed, \u017ee \u0159ekl: \u201eNejlep\u0161\u00edm ze stolet\u00ed je stolet\u00ed, ve kter\u00e9m jsem byl sesl\u00e1n j\u00e1, pak ti, kte\u0159\u00ed p\u0159ijdou po nich, a pak ti, kte\u0159\u00ed p\u0159ijdou po nich.\u201c To je dok\u00e1z\u00e1no ve dvou Sahih\u00e1ch prost\u0159ednictv\u00edm v\u00edce ne\u017e jednoho \u0159et\u011bzce vypr\u00e1v\u011bn\u00ed.
Prorok, m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm, pou\u017eil stejn\u00fd v\u00fdraz ohledn\u011b n\u00e1vratu na\u0161eho Mistra Je\u017e\u00ed\u0161e, m\u00edr s n\u00edm, na konci \u010das\u016f. V Sahih Muslim, po zm\u00ednce o soudu s Antikristem, se p\u00ed\u0161e: \u201eDokud bude takto, B\u016fh po\u0161le Mesi\u00e1\u0161e, syna Mariina, a on sestoup\u00ed pobl\u00ed\u017e b\u00edl\u00e9ho minaretu v\u00fdchodn\u011b od Dama\u0161ku, mezi dva roztrou\u0161en\u00e9 kameny, a polo\u017e\u00ed ruce na k\u0159\u00eddla dvou and\u011bl\u016f\u2026\u201c
Toto slovo je tedy jasn\u00e9 a v dob\u011b Proroka (m\u00edr a po\u017eehn\u00e1n\u00ed Bo\u017e\u00ed s n\u00edm) se \u010dasto pou\u017e\u00edvalo a v\u011bt\u0161ina jeho pou\u017eit\u00ed je ve smyslu vysl\u00e1n\u00ed, tj. V\u0161emohouc\u00ed B\u016fh ho vys\u00edl\u00e1 nebo ho n\u011bkdo vys\u00edl\u00e1, tak\u017ee ten, kdo je vysl\u00e1n, se naz\u00fdv\u00e1 poslem. Pokud by Prorok (m\u00edr a po\u017eehn\u00e1n\u00ed Bo\u017e\u00ed s n\u00edm) v\u011bd\u011bl, \u017ee toto zn\u00e1m\u00e9 slovo s v\u00fdznamem vysl\u00e1n\u00ed pozd\u011bji zp\u016fsob\u00ed muslim\u016fm nepokoje, nepou\u017eil by ho, kdy\u017e by zm\u00ednil Mahd\u00edho a na\u0161eho Mistra Je\u017e\u00ed\u0161e, m\u00edr s n\u00edm, doprov\u00e1zen\u00e9 jm\u00e9nem V\u0161emohouc\u00edho Boha, a nenechal by n\u00e1s v zmatku ohledn\u011b v\u00fdznamu vzk\u0159\u00ed\u0161en\u00ed. Prorok (m\u00edr a po\u017eehn\u00e1n\u00ed Bo\u017e\u00ed s n\u00edm) mohl \u0159\u00edci: \u201eObjev\u00ed se nebo p\u0159ijde mu\u017e z m\u00e9 rodiny,\u201c a ne\u0159\u00edkat: \u201eB\u016fh po\u0161le mu\u017ee z m\u00e9 rodiny\u2026\u201c Slovo vzk\u0159\u00ed\u0161en\u00ed se v had\u00edsech o Mahd\u00edm \u010dasto zmi\u0148uje. Existuje verb\u00e1ln\u00ed kontinuita, \u017ee V\u0161emohouc\u00ed B\u016fh Mahd\u00edho po\u0161le, ve v\u00edce ne\u017e jednom prorock\u00e9m had\u00edsu. Tot\u00e9\u017e plat\u00ed pro na\u0161eho Mistra Je\u017e\u00ed\u0161e, m\u00edr s n\u00edm: \u201e\u2026Kdy\u017e B\u016fh poslal Mesi\u00e1\u0161e, syna\u2026 Mariam\u2026\u201c.
Abychom pochopili v\u00fdznam Prorokov\u00fdch v\u00fdrok\u016f o fr\u00e1zi \u201eV\u0161emohouc\u00ed B\u016fh po\u0161le Mahd\u00edho\u201c, mus\u00edme pochopit v\u00fdznam slova \u201epos\u00edl\u00e1n\u00ed\u201c v dan\u00e9m jazyce. Z toho m\u016f\u017eeme usoudit, co se mysl\u00ed fr\u00e1z\u00ed \u201eV\u0161emohouc\u00ed B\u016fh po\u0161le Mahd\u00edho\u201c nebo \u201eB\u016fh po\u0161le na\u0161eho Mistra Je\u017e\u00ed\u0161e, m\u00edr s n\u00edm\u201c. V knize \u201eEncyklopedie vyzn\u00e1n\u00ed v\u00edry\u201c je pojem \u201epos\u00edl\u00e1n\u00ed\u201c n\u00e1sleduj\u00edc\u00ed:

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Definice slova vzk\u0159\u00ed\u0161en\u00ed se v jazyce li\u0161\u00ed v z\u00e1vislosti na tom, s \u010d\u00edm se vztahuje. M\u016f\u017ee se pou\u017e\u00edt ve v\u00fdznamu:<\/span><\/h2>

1- Vysl\u00e1n\u00ed: \u0158\u00edk\u00e1 se, \u017ee jsem n\u011bkoho poslal nebo \u017ee jsem ho vyslal, co\u017e znamen\u00e1, \u017ee jsem ho vyslal. Z pov\u011b\u0159en\u00ed Ammara ibn J\u00e1sira, k\u00e9\u017e s n\u00edm B\u016fh nalezne zal\u00edben\u00ed, \u0159ekl: \u201eProrok, m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm, m\u011b poslal s poch\u016fzkou a j\u00e1 jsem se ritu\u00e1ln\u011b zne\u010distil, ale nemohl jsem naj\u00edt vodu, tak jsem se v\u00e1lel v p\u00edsku jako se v\u00e1l\u00ed zv\u00ed\u0159e\u2026\u201c [Souhlas\u00edm].
2- Vzk\u0159\u00ed\u0161en\u00ed ze sp\u00e1nku: \u0158\u00edk\u00e1 se: Vzk\u0159\u00edsil ho ze sp\u00e1nku, pokud ho probudil (a tento v\u00fdznam neodpov\u00edd\u00e1 stavu Mahd\u00edho a jeho posl\u00e1n\u00ed).
3- Istiraha: Je to p\u016fvod slova ba'ath a odtud byla velbloudice naz\u00fdv\u00e1na: ba'ata, pokud jsem ji vzbudil a ona kle\u010dela p\u0159ede mnou. O tom Al-Azhari v Tahdhib Al-Lughah \u0159\u00edk\u00e1: (Al-Layth \u0159ekl: Vzbudil jsem velblouda a on vstal, kdy\u017e jsem mu rozv\u00e1zal popruh a poslal ho ven, pokud kle\u010del, pak jsem ho vzbudil).
Tak\u00e9 \u0159ekl: Vzk\u0159\u00ed\u0161en\u00ed m\u00e1 v \u0159e\u010di Arab\u016f dva v\u00fdznamy: Jeden z nich je sesl\u00e1n\u00ed, jako ve v\u00fdroku V\u0161emohouc\u00edho Boha: \u201ePo nich jsme vyslali Moj\u017e\u00ed\u0161e a \u00c1rona k fara\u00f3novi a jeho \u00fa\u0159ad\u016fm s na\u0161imi znamen\u00edmi, ale oni byli py\u0161n\u00ed a byli lidem zlo\u010dinn\u00fdm.\u201c [J\u00fanus], co\u017e znamen\u00e1, \u017ee jsme vyslali.
Vzk\u0159\u00ed\u0161en\u00ed tak\u00e9 znamen\u00e1 Bo\u017e\u00ed o\u017eiven\u00ed mrtv\u00fdch. To je patrn\u00e9 ze slov Jeho V\u0161emohouc\u00edho: \u201ePot\u00e9 jsme v\u00e1s po va\u0161\u00ed smrti vzk\u0159\u00edsili, abyste byli vd\u011b\u010dn\u00ed.\u201c (Al-Baqarah: 56), co\u017e znamen\u00e1, \u017ee jsme v\u00e1s p\u0159ivedli zp\u011bt k \u017eivotu.
Ab\u00fa Hil\u00e1l v knize Al-Fur\u00faq \u0159ekl: \u201eVyveden\u00ed stvo\u0159en\u00ed\u201c je n\u00e1zev pro vyveden\u00ed je z hrob\u016f na m\u00edsto, kde se nach\u00e1zej\u00ed. Z toho poch\u00e1z\u00ed V\u0161emohouc\u00ed v\u00fdrok: \u201e\u0158ekli: \u201aB\u011bda n\u00e1m! Kdo n\u00e1s vzbudil z na\u0161ich l\u016f\u017eek?\u2018 Toto sl\u00edbil Nejmilosrdn\u011bj\u0161\u00ed a poslov\u00e9 mluvili pravdu.\u201c (Jasin)

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Cit\u00e1t z knihy \u201eO\u010dek\u00e1van\u00e1 poselstv\u00ed\u201c kon\u010d\u00ed. Kapitola: Posel Mahd\u00ed. Kdo chce v\u00edce d\u016fkaz\u016f, m\u011bl by si knihu p\u0159e\u010d\u00edst.<\/span><\/h4><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

30 \u062f\u064a\u0633\u0645\u0628\u0631 2019 \u00a0 \u0645\u0642\u0637\u0639 \u0645\u0646 \u0641\u0635\u0644 \u0627\u0644\u0631\u0633\u0648\u0644 \u0627\u0644\u0645\u0647\u062f\u064a \u0645\u0646 \u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0633\u0627\u0626\u0644 \u0627\u0644\u0645\u0646\u062a\u0638\u0631\u0629 (\u0627\u0644\u0645\u0647\u062f\u064a \u0633\u064a\u0628\u0639\u062b\u0647 \u0627\u0644\u0644\u0647 \u0633\u0628\u062d\u0627\u0646\u0647 \u0648\u062a\u0639\u0627\u0644\u0649 \u0625\u0644\u0649 \u0627\u0644\u0623\u0645\u0629) \u062c\u0632\u0621 \u0645\u0646 \u0627\u0644\u0625\u062c\u0627\u0628\u0629 \u0639\u0644\u0649 \u0627\u0644\u0633\u0624\u0627\u0644 \u0627\u0644\u0645\u062a\u0643\u0631\u0631 \u0644\u064a \u0644\u0645\u0627\u0630\u0627 \u0644\u0645 \u064a\u062e\u0628\u0631\u0646\u0627 \u0627\u0644\u0646\u0628\u064a \u0628\u0628\u0639\u062b \u0631\u0633\u0648\u0644 \u062c\u062f\u064a\u062f\u061f\u0641\u0633\u0623\u0646\u0634\u0631 \u0627\u0644\u0622\u0646 \u062c\u0632\u0621 \u0645\u0646 \u0627\u0644\u0625\u062c\u0627\u0628\u0629 \u0639\u0644\u0649 \u0647\u0630\u0627 \u0627\u0644\u0633\u0624\u0627\u0644 \u0641\u0627\u0644\u0625\u062c\u0627\u0628\u0629 \u0627\u0644\u0643\u0627\u0645\u0644\u0629 \u062a\u062d\u062a\u0648\u0649 \u0639\u0644\u0649 \u0639\u062f\u0629 \u0646\u0642\u0627\u0637 \u0645\u0646\u0647\u0627 \u0623\u0646 \u0627\u0644\u0646\u0628\u064a \ufdfa \u0628\u0634\u0631\u0646\u0627 \u0628\u0627\u0644\u0645\u0647\u062f\u064a \u0641\u064a \u0639\u062f\u0629 […]<\/p>","protected":false},"author":2,"featured_media":22086,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","inline_featured_image":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[113],"tags":[],"class_list":{"0":"post-22085","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-113"},"_links":{"self":[{"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/posts\/22085","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/comments?post=22085"}],"version-history":[{"count":0,"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/posts\/22085\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/media\/22086"}],"wp:attachment":[{"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/media?parent=22085"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/categories?post=22085"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamerbadr.com\/cs\/wp-json\/wp\/v2\/tags?post=22085"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}