{"id":21998,"date":"2025-03-27T12:45:55","date_gmt":"2025-03-27T12:45:55","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21998"},"modified":"2025-04-20T08:44:26","modified_gmt":"2025-04-20T08:44:26","slug":"dfsgrbvf","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/cs\/archives\/21998","title":{"rendered":"\u00davod ke knize Rij\u00e1d as-Sunna ze Sah\u00edh al-Kutub as-Sittah"},"content":{"rendered":"
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19. kv\u011btna 2019<\/span><\/span><\/h1><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div><\/div>

\u00davod k m\u00e9 nov\u00e9 knize Rij\u00e1d as-Sunna ze Sah\u00edh al-Kut\u00fab as-Sittah, kter\u00e1 obsahuje v\u00edce ne\u017e t\u0159i tis\u00edce had\u00eds\u016f na \u0161esti stech stran\u00e1ch a kterou pova\u017euji za svou v\u016fbec nejlep\u0161\u00ed knihu.
P\u0159e\u010dt\u011bte si pros\u00edm \u00favod, abyste pochopili, co tato kniha obsahuje.

Vzne\u0161en\u00e9 prorock\u00e9 had\u00edsy jsou poznamen\u00e1ny mnoha slab\u00fdmi a vymy\u0161len\u00fdmi had\u00edsy, kter\u00e9 nelze dok\u00e1zat. Existuje v\u0161ak velk\u00fd, dostate\u010dn\u00fd a ov\u011b\u0159en\u00fd soubor autentick\u00fdch a dobr\u00fdch had\u00eds\u016f od Posla Bo\u017e\u00edho, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, a od Spole\u010dn\u00edk\u016f, k\u00e9\u017e s nimi B\u016fh nalezne zal\u00edben\u00ed. Dobr\u00fd had\u00eds m\u00e1 ni\u017e\u0161\u00ed hodnotu ne\u017e autentick\u00fd had\u00eds, ale lze jej pou\u017e\u00edt jako d\u016fkaz a jednat podle n\u011bj.
Proto jsem v t\u00e9to knize shrom\u00e1\u017edil autentick\u00e9 a dobr\u00e9 had\u00edsy od nejautenti\u010dt\u011bj\u0161\u00edch a nejzn\u00e1m\u011bj\u0161\u00edch v\u00fdrok\u016f u\u010denc\u016f had\u00eds\u016f a pou\u017eil jsem k tomu n\u00e1sleduj\u00edc\u00ed zdroje: (Sah\u00edh al-Bukhar\u00ed, Sah\u00edh al-Bukhar\u00ed, Sunan Ab\u00fa Daw\u00fad, Sunan al-Tirm\u00edz\u00ed, Sunan an-Nas\u00e1\u00ed, Sunan Ibn Majah).
Z \u0161esti knih jsem vybral autentick\u00e9 a dobr\u00e9 had\u00edsy na z\u00e1klad\u011b toho, co ov\u011b\u0159il velk\u00fd u\u010denec \u0161ejk Muhammad N\u00e1sir al-D\u00edn al-Alb\u00e1n\u00ed (k\u00e9\u017e se nad n\u00edm All\u00e1h smiluji), jeden z nejv\u00fdznamn\u011bj\u0161\u00edch muslimsk\u00fdch u\u010denc\u016f modern\u00ed doby. \u0160ejk al-Alb\u00e1n\u00ed je pova\u017eov\u00e1n za jednoho z nejv\u00fdznamn\u011bj\u0161\u00edch u\u010denc\u016f had\u00eds\u016f, kter\u00fd je jedine\u010dn\u00fd ve v\u011bd\u011b o ov\u011b\u0159ov\u00e1n\u00ed a oslabov\u00e1n\u00ed pravosti. \u0160ejk al-Alb\u00e1n\u00ed je velk\u00fdm u\u010dencem v terminologii had\u00eds\u016f a modern\u00ed u\u010denci o n\u011bm \u0159\u00edkaj\u00ed, \u017ee o\u017eivil v\u011bdu o had\u00edsech pot\u00e9, co byla zapomenuta.
P\u0159i shroma\u017e\u010fov\u00e1n\u00ed vzne\u0161en\u00fdch had\u00eds\u016f v t\u00e9to knize jsem m\u011bl na pam\u011bti had\u00eds Proroka, m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm: \u201eP\u0159ed\u00e1vejte ode m\u011b, i kdyby to byl jen jeden ver\u0161, a vypr\u00e1v\u011bjte od d\u011bt\u00ed Izraele, a nebudete m\u00edt vinu. A kdokoli o mn\u011b \u00famysln\u011b l\u017ee, a\u0165 se usad\u00ed v pekle.\u201c
[Sahih]. Vypr\u00e1v\u011bl (Ch. T). [Sahih al-D\u017e\u00e1m\u00ed\u2019: 2837].

Proto jsem v t\u00e9to knize vybral autentick\u00e9 a dobr\u00e9 had\u00edsy na z\u00e1klad\u011b n\u00e1sleduj\u00edc\u00edho:
A - Pokud je \u0159et\u011bzec p\u0159ed\u00e1v\u00e1n\u00ed had\u00edsu stejn\u00fd a text had\u00edsu je podobn\u00fd ve dvou nebo v\u00edce podobn\u00fdch vypr\u00e1v\u011bn\u00edch, jako nap\u0159\u00edklad:
Z pov\u011b\u0159en\u00ed Ab\u00fa Sa\u00edda al-Chud\u0159\u00edho, nech\u0165 s n\u00edm B\u016fh nalezne zal\u00edben\u00ed, kter\u00fd \u0159ekl: Posel Bo\u017e\u00ed, nech\u0165 mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: \u201eNejlep\u0161\u00edm z va\u0161ich parf\u00e9m\u016f je pi\u017emo.\u201c
[Sahih]. Vypr\u00e1v\u011bl (N). [Sahih al-D\u017e\u00e1m\u00ed\u2019: 5914].
Z pov\u011b\u0159en\u00ed Ab\u00fa Sa\u00edda al-Chud\u0159\u00edho, nech\u0165 s n\u00edm B\u016fh nalezne zal\u00edben\u00ed, kter\u00fd \u0159ekl: Posel Bo\u017e\u00ed, nech\u0165 mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: \u201eNejlep\u0161\u00ed parf\u00e9m je pi\u017emo.\u201c
[Sahih]. Vypr\u00e1v\u011bl (T, M, N). [Sahih al-D\u017e\u00e1m\u00ed\u2019: 1032].
Druh\u00fd had\u00eds jsem si tedy vybral kv\u016fli jeho \u010detn\u00fdm vypr\u00e1v\u011bn\u00edm.
B- Pokud jsou si dva nebo v\u00edce had\u00eds\u016f podobn\u00e9, nap\u0159\u00edklad:
Z pov\u011b\u0159en\u00ed Ab\u00fa Hurajry (k\u00e9\u017e s n\u00edm All\u00e1h nalezne zal\u00edben\u00ed) vypl\u00fdv\u00e1, \u017ee All\u00e1h\u016fv posel (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) \u0159ekl: \u201eKdy\u017e im\u00e1m \u0159ekne: \u201aAll\u00e1h sly\u0161\u00ed ty, kdo Ho chv\u00e1l\u00ed,\u2018 pak \u0159ekni: \u201aAll\u00e1hu, n\u00e1\u0161 Pane, Tob\u011b bu\u010f chv\u00e1la.\u2018 Nebo\u0165 komukoli se slova shoduj\u00ed se slovy and\u011bl\u016f, tomu budou odpu\u0161t\u011bny jeho p\u0159edchoz\u00ed h\u0159\u00edchy.\u201c
[Sahih]. Vypr\u00e1v\u00ed (Kh, M, D, T, N). [Sahih al-Jami\u2018: 705].
Ab\u00fa Sa'id Al-Khudri (k\u00e9\u017e s n\u00edm All\u00e1h nalezne zal\u00edben\u00ed) vypr\u00e1v\u00ed, \u017ee sly\u0161el All\u00e1hova posla (m\u00edr a po\u017eehn\u00e1n\u00ed All\u00e1ha s n\u00edm) \u0159\u00edkat: \u201eKdy\u017e im\u00e1m \u0159ekne: \u201aAll\u00e1h sly\u0161\u00ed ty, kdo Ho chv\u00e1l\u00ed,\u2018 pak \u0159ekni: \u201a\u00d3 All\u00e1hu, n\u00e1\u0161 Pane, a Tob\u011b pat\u0159\u00ed chv\u00e1la.\u2018\u201c
[Sah\u00edh]. Vypr\u00e1v\u011bl (H). [Sah\u00edh al-D\u017e\u00e1m\u00ed\u2019: 706].
Tak\u017ee jsem si vybral komplexn\u00ed had\u00eds s jasn\u00fdm v\u00fdznamem, jako v prvn\u00edm had\u00edsu.
C- Had\u00edsy zm\u00edn\u011bn\u00e9 v Sahih al-D\u017e\u00e1m\u00ed as-Saghir a as-Sils\u00edlah as-Sahihah od al-Alb\u00e1n\u00edho [pro Musn\u00e1d im\u00e1ma Ahmada ibn Hanbala, nebo al-Tabaraniho, nebo al-Hakima, nebo al-Bajh\u00e1k\u00edho] jsem v t\u00e9to knize nahrazoval had\u00edsy, kter\u00e9 jsou jim co do zn\u011bn\u00ed podobn\u00e9 z knih \u0161esti im\u00e1m\u016f.
Nap\u0159\u00edklad had\u00eds, kter\u00fd vypr\u00e1v\u00ed Burajda al-Aslam\u00ed (k\u00e9\u017e s n\u00edm All\u00e1h nalezne zal\u00edben\u00ed) od Proroka (m\u00edr a po\u017eehn\u00e1n\u00ed All\u00e1ha s n\u00edm): \u201eKdokoli poskytne odklad n\u011bkomu v nesn\u00e1z\u00edch, dostane za ka\u017ed\u00fd den dvojn\u00e1sobek almu\u017eny, ne\u017e se dluh stane splatn\u00fdm. A\u017e se dluh stane splatn\u00fdm a on mu poskytne odklad, dostane za ka\u017ed\u00fd den dvojn\u00e1sobek almu\u017eny.\u201c [Sah\u00edh]. Vypr\u00e1v\u011bl (Ahmad ibn Hanbal, Ibn Majah). Je zm\u00edn\u011bn v Sah\u00edh al-D\u017e\u00e1m\u00ed\u2019 pod \u010d\u00edslem [6108]. Do t\u00e9to knihy jsem tedy zahrnul zn\u011bn\u00ed had\u00edsu, kter\u00fd se nach\u00e1z\u00ed v Sunan Ibn Majah, stejn\u011b jako v tomto had\u00edsu.
Z\u00a0v\u00fdpov\u011bdn\u00ed v\u011bty od Burajdy al-Aslam\u00edho (k\u00e9\u017e s\u00a0n\u00edm All\u00e1h nalezne zal\u00edben\u00ed) vypl\u00fdv\u00e1, \u017ee Prorok (m\u00edr a\u00a0po\u017eehn\u00e1n\u00ed s\u00a0n\u00edm) \u0159ekl: \u201eKdokoli d\u00e1 odklad nesolventn\u00edmu, bude mu za ka\u017ed\u00fd den d\u00e1na almu\u017ena, a\u00a0kdokoli mu d\u00e1 odklad po uplynut\u00ed lh\u016fty, bude mu za ka\u017ed\u00fd den d\u00e1na podobn\u00e1 almu\u017ena.\u201c [Sah\u00edh]. Vypr\u00e1v\u011bl (Ibn Majah).
A - Dopl\u0148oval jsem ne\u00fapln\u00e9 had\u00edsy zm\u00edn\u011bn\u00e9 v Sahih al-D\u017e\u00e1m\u00ed as-Saghir a as-Sils\u00edlah as-Sahihah od al-Alb\u00e1n\u00edho z knih \u0161esti im\u00e1m\u016f.
Nap\u0159\u00edklad had\u00eds: \u201eP\u016fst t\u0159i dny v ka\u017ed\u00e9m m\u011bs\u00edci, od ramad\u00e1nu do ramad\u00e1nu, je jako p\u016fst po cel\u00fd \u017eivot.\u201c
[Sahih]. Vypr\u00e1v\u011bl (H.M.M.) z pov\u011b\u0159en\u00ed Abu Katady. [Sahih al-D\u017e\u00e1m\u00ed\u2019: 3802].
Tento had\u00eds poch\u00e1z\u00ed z Musn\u00e1du im\u00e1ma Ahmada ibn Hanbala a je ne\u00fapln\u00fd, proto jsem ho doplnil zn\u011bn\u00edm ze Sahih Muslima a um\u00edstil jej do knihy takto.
Z pov\u011b\u0159en\u00ed Abu Katady Al-Ans\u00e1r\u00edho (k\u00e9\u017e s n\u00edm All\u00e1h nalezne spokojenost) se vypr\u00e1v\u00ed, \u017ee Posel All\u00e1ha (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) byl dot\u00e1z\u00e1n na sv\u016fj p\u016fst. Posel All\u00e1ha (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) se rozzlobil. Umar (k\u00e9\u017e s n\u00edm All\u00e1h nalezne spokojenost) \u0159ekl: \u201eJsme spokojeni s All\u00e1hem jako na\u0161\u00edm P\u00e1nem, isl\u00e1mem jako na\u0161\u00edm n\u00e1bo\u017eenstv\u00edm, Muhammadem jako na\u0161\u00edm poslem a na\u0161\u00edm slibem v\u011brnosti jako na\u0161\u00edm slibem.\u201c Pot\u00e9 byl dot\u00e1z\u00e1n na p\u016fst po cel\u00fd sv\u016fj \u017eivot. \u0158ekl: \u201eNepostil se ani nep\u0159eru\u0161il p\u016fst.\u201c Nebo: \u201eNepostil se ani nep\u0159eru\u0161il p\u016fst.\u201c \u0158ekl: Byl dot\u00e1z\u00e1n na p\u016fst dva dny a p\u0159eru\u0161en\u00ed p\u016fstu n\u00e1sleduj\u00edc\u00ed den. \u0158ekl: \u201eKdo to m\u016f\u017ee ud\u011blat?\u201c \u0158ekl: Byl dot\u00e1z\u00e1n na p\u016fst jeden den a p\u0159eru\u0161en\u00ed p\u016fstu dva dny. \u0158ekl: \u201eK\u00e9\u017e by n\u00e1m All\u00e1h dal s\u00edlu to ud\u011blat.\u201c \u0158ekl: Byl dot\u00e1z\u00e1n na p\u016fst jeden den a p\u0159eru\u0161en\u00ed p\u016fstu n\u00e1sleduj\u00edc\u00ed den. \u0158ekl: \u201eTo je p\u016fst m\u00e9ho bratra Davida, m\u00edr s n\u00edm.\u201c \u0158ekl: Byl dot\u00e1z\u00e1n na p\u016fst v pond\u011bl\u00ed. \u0158ekl: \u201eTo je den, kdy jsem se narodil, a den, kdy jsem byl posl\u00e1n jako prorok, nebo den, kdy mi bylo sesl\u00e1no zjeven\u00ed.\u201c \u0158ekl: \u201eP\u016fst t\u0159i dny v ka\u017ed\u00e9m m\u011bs\u00edci a p\u016fst od jednoho Ramad\u00e1nu k druh\u00e9mu je p\u016fst na cel\u00fd \u017eivot.\u201c Byl dot\u00e1z\u00e1n na p\u016fst v den Arafah. \u0158ekl: \u201eOd\u010di\u0148uje h\u0159\u00edchy p\u0159edchoz\u00edho roku a roku n\u00e1sleduj\u00edc\u00edho.\u201c Byl tak\u00e9 dot\u00e1z\u00e1n na p\u016fst v den A\u0161\u00fara. \u0158ekl: \u201eOd\u010di\u0148uje h\u0159\u00edchy uplynul\u00e9ho roku.\u201c
[Sahih]. Vypr\u00e1v\u011bl (M). [Sahih al-D\u017e\u00e1m\u00ed\u2019: 3802].
E - Zn\u011bn\u00ed jak\u00e9hokoli had\u00edsu v knize je p\u0159evzato z k\u0159estn\u00edho jm\u00e9na vyprav\u011b\u010de had\u00edsu. Nap\u0159\u00edklad, pokud je naps\u00e1no \u201eVypr\u00e1v\u011bl (M, Kh, D, T, N, H)\u201c, pak je zn\u011bn\u00ed had\u00edsu podobn\u00e9 v \u0161esti knih\u00e1ch a je p\u0159\u00edtomno i v knih\u00e1ch u\u010dence \u0161ejka Al-Alb\u00e1n\u00edho. Zn\u011bn\u00ed had\u00edsu v t\u00e9to knize je v\u0161ak p\u0159evzato ze Sahih Muslima, a proto je naps\u00e1no jako prvn\u00ed ve zkratce.
A v had\u00edsech jsem nezm\u00ednil \u0159et\u011bzec p\u0159ed\u00e1v\u00e1n\u00ed, s v\u00fdjimkou jm\u00e9na spole\u010dn\u00edka, kter\u00fd had\u00eds vypr\u00e1v\u011bl nejv\u00fdznamn\u011bji, aby se \u010dten\u00e1\u0159 mohl sn\u00e1ze sezn\u00e1mit s knihou, ani\u017e by byla p\u0159\u00edli\u0161 dlouh\u00e1, proto\u017ee mnoho \u010dten\u00e1\u0159\u016f si chce p\u0159e\u010d\u00edst pouze text had\u00edsu.
Z - V t\u00e9to knize jsem se nezab\u00fdval had\u00edsy z Prorokova \u017eivotopisu, proto\u017ee byly zm\u00edn\u011bny v mnoha knih\u00e1ch o Prorokov\u011b \u017eivotopise a \u017eivotopisech spole\u010dn\u00edk\u016f, k\u00e9\u017e s nimi B\u016fh nalezne zal\u00edben\u00ed.
H - V\u00fdznamy n\u011bkter\u00fdch obt\u00ed\u017en\u00fdch slov v had\u00edsech byly um\u00edst\u011bny na konci ka\u017ed\u00e9 str\u00e1nky, aby \u010dten\u00e1\u0159 had\u00eds\u016fm co nejv\u00edce usnadnil pochopen\u00ed.
T - V\u0161echny had\u00edsy v t\u00e9to knize jsou opat\u0159eny diakritikou, aby je bylo mo\u017en\u00e9 spr\u00e1vn\u011b \u010d\u00edst.

Tato kniha byla zah\u00e1jena za\u010d\u00e1tkem roku 2009 a dokon\u010dena v roce 2019. Jde o na\u0161e pokusy slou\u017eit na\u0161emu velk\u00e9mu n\u00e1bo\u017eenstv\u00ed a podpo\u0159it na\u0161eho Proroka, Pe\u010de\u0165 posl\u016f \ufdfa, skrze to, co \u0159\u00edkal a konal ve prosp\u011bch na\u0161ich bratr\u016f, v souladu se slovy V\u0161emohouc\u00edho Boha: {V Poslu Bo\u017e\u00edm m\u00e1te vskutku vzor pro ka\u017ed\u00e9ho, kdo douf\u00e1 v Boha a v den posledn\u00ed a kdo \u010dasto vzpom\u00edn\u00e1 na Boha.} [Al-Ahzab: 22]. Pros\u00edme V\u0161emohouc\u00edho Boha, aby to u\u010dinil prosp\u011b\u0161n\u00fdm a aby na\u0161e d\u00edlo bylo up\u0159\u00edmn\u00e9 pro N\u011bj. {Pane n\u00e1\u0161, neuvaluj na n\u00e1s trest, kdy\u017e zapomeneme nebo se dopust\u00edme chyby.} On n\u00e1m sta\u010d\u00ed a On je nejlep\u0161\u00edm Spr\u00e1vcem v\u011bc\u00ed.
K\u00e1hira, 18. \u0161a'ban 1440 AH
Odpov\u00edd\u00e1 24. dubnu 2019
Tamer Badr\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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