{"id":21447,"date":"2025-03-26T11:14:53","date_gmt":"2025-03-26T11:14:53","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21447"},"modified":"2025-04-17T12:27:57","modified_gmt":"2025-04-17T12:27:57","slug":"vcxfd","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/cs\/archives\/21447","title":{"rendered":"Fitna z Al-Dah\u00edmy"},"content":{"rendered":"
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8. \u010dervna 2014<\/span><\/span>\u00a0<\/span><\/span><\/h1><\/div><\/div><\/div><\/div>
\u00a0<\/div><\/div><\/div>

Fitna z Al-Dah\u00edmy<\/strong>

Sou\u017een\u00ed jsou v\u011bci a \u00fatrapy, kter\u00e9 V\u0161emohouc\u00ed B\u016fh p\u0159in\u00e1\u0161\u00ed sv\u00fdm slu\u017eebn\u00edk\u016fm. Znamen\u00e1 to zkou\u0161ku a zkoum\u00e1n\u00ed a ka\u017ed\u00e1 z\u00e1le\u017eitost, v n\u00ed\u017e je pravda sm\u00edch\u00e1na s l\u017e\u00ed, je zkou\u0161kou.

V\u0161emohouc\u00ed B\u016fh prav\u00ed: \u201eMysl\u00ed si snad lid\u00e9, \u017ee budou ponech\u00e1ni na pouh\u00fdch slovech: \u201aUv\u011b\u0159ili jsme,\u2018 a nebudou pokou\u0161eni? V\u017edy\u0165 My jsme pokou\u0161eli ty, kdo\u017e byli p\u0159ed nimi, a B\u016fh jist\u011b uk\u00e1\u017ee ty, kdo\u017e pravdomluvn\u00ed jsou, a jist\u011b uk\u00e1\u017ee i lh\u00e1\u0159e.\u201c

Existuj\u00ed dva typy vzpoury: 1. Specifick\u00e1 vzpoura 2. Obecn\u00e1 vzpoura
1 - Soukrom\u00e9 zkou\u0161ky jsou v\u011bci, kter\u00e9 postihuj\u00ed \u010dlov\u011bka v jeho soukrom\u00e9m \u017eivot\u011b, a\u0165 u\u017e dobr\u00e9 nebo zl\u00e9. V\u0161emohouc\u00ed B\u016fh zkou\u0161\u00ed slu\u017eebn\u00edka jimi v jeho majetku, man\u017eelce, d\u011btech nebo sousedovi.
2- V\u0161eobecn\u00e1 sou\u017een\u00ed: Toto jsou sou\u017een\u00ed, kter\u00e1 postihuj\u00ed cel\u00fd n\u00e1rod, a isl\u00e1m a jeho obyvatel\u00e9 jsou ve velk\u00e9m sou\u017een\u00ed. Jsou to v\u0161eobecn\u00e1 sou\u017een\u00ed, kter\u00e1 pusto\u0161\u00ed slu\u017eebn\u00edky a zemi, a isl\u00e1m je oslaben, postaven\u00ed jeho obyvatel je sn\u00ed\u017eeno a n\u00e1rody se na n\u011b vrhaj\u00ed, jako jedl\u00edci padaj\u00ed na sv\u016fj pokrm.

N\u00e1rod se v sou\u010dasn\u00e9 dob\u011b nach\u00e1z\u00ed uprost\u0159ed velk\u00e9ho sou\u017een\u00ed, p\u0159ed n\u00edm\u017e n\u00e1s varoval Posel Bo\u017e\u00ed, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu pokoj, a kter\u00e9 za\u010dalo tuniskou revoluc\u00ed.
Zde neodsuzuji ani neobvi\u0148uji revolucion\u00e1\u0159e, kte\u0159\u00ed se t\u011bchto revoluc\u00ed z\u00fa\u010dastnili. Jsem jedn\u00edm z t\u011bch, kte\u0159\u00ed se t\u00e9to revoluce z\u00fa\u010dastnili, a st\u00e1le v\u011b\u0159\u00edm v jej\u00ed principy. Nelitoval jsem a nebudu litovat sv\u00e9 \u00fa\u010dasti v n\u00ed. Nemluv\u00edm zde v\u0161ak o t\u011bch, kte\u0159\u00ed se t\u00e9to revoluce z\u00fa\u010dastnili za \u00fa\u010delem dosa\u017een\u00ed u\u0161lechtil\u00fdch c\u00edl\u016f. Sp\u00ed\u0161e mluv\u00edm o t\u011bch, kte\u0159\u00ed jsou t\u011bmito mlad\u00fdmi lidmi vedeni a kte\u0159\u00ed zneu\u017e\u00edvaj\u00ed jejich boje k dosa\u017een\u00ed osobn\u00edch c\u00edl\u016f a k slu\u017eb\u011b sionistick\u00fdm c\u00edl\u016fm, tedy zni\u010den\u00ed n\u00e1roda.

V p\u0159edchoz\u00edm \u010dl\u00e1nku jsem vysv\u011btlil, \u017ee v ka\u017ed\u00e9 f\u00e1zi, ve kter\u00e9 se n\u00e1\u0161 n\u00e1rod posouv\u00e1 z jedn\u00e9 f\u00e1ze do druh\u00e9, je n\u00e1rod su\u017eov\u00e1n v\u0161eobecn\u00fdm sou\u017een\u00edm a nyn\u00ed se nach\u00e1z\u00edme uprost\u0159ed velk\u00e9ho sou\u017een\u00ed, kter\u00e9 n\u00e1sleduje po vl\u00e1d\u011b s\u00edly a p\u0159edch\u00e1z\u00ed vl\u00e1d\u011b podle metody Proroka.

Zde podrobn\u011b probereme vzpouru al-D\u00e1h\u00edmy, kter\u00e1 smetla v\u011bt\u0161inu muslim\u016f ze v\u0161ech spole\u010densk\u00fdch vrstev. Mus\u00edte v\u011bd\u011bt, kdy jste se do t\u00e9to vzpoury dostali. Nem\u011bli byste se domn\u00edvat, \u017ee jste m\u011bli pravdu od za\u010d\u00e1tku revoluce a\u017e dote\u010f.

Co je to Fitna z Duhaimy?
Ad-Duhaymaa znamen\u00e1 \u010dern\u00e1, temn\u00e1, velk\u00e9 sou\u017een\u00ed nebo slep\u00e1 pohroma. Tak\u00e9 se \u0159\u00edk\u00e1, \u017ee Ad-Duhaymaa znamen\u00e1 pohroma.

Posel Bo\u017e\u00ed, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, o tom \u0159ekl: \u201ePak nastane velk\u00e9 sou\u017een\u00ed. Kdykoli se \u0159ekne, \u017ee skon\u010dilo, bude pokra\u010dovat, dokud nez\u016fstane \u017e\u00e1dn\u00fd d\u016fm Arab\u016f, do kter\u00e9ho by nevstoupilo. Nebude zn\u00e1mo, zda bojuj\u00ed za pravdu, nebo za le\u017e. Budou takto pokra\u010dovat, dokud se nestanou dv\u011bma t\u00e1bory: t\u00e1borem v\u00edry, v n\u011bm\u017e nen\u00ed pokrytectv\u00ed, a t\u00e1borem pokrytectv\u00ed, v n\u011bm\u017e nen\u00ed v\u00edra. Pak, kdy\u017e se setkaj\u00ed, uvid\u00edte Antikrista dnes nebo z\u00edtra.\u201c

V jin\u00e9m vypr\u00e1v\u011bn\u00ed Posel Bo\u017e\u00ed, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: \u201eSou\u017een\u00ed Ad-Dah\u00edmy nenech\u00e1 nikoho z tohoto n\u00e1roda bez \u00faderu. Kdy\u017e se \u0159ekne: \u201aSkon\u010dilo to,\u2018 bude pokra\u010dovat. \u010clov\u011bk se r\u00e1no stane v\u011b\u0159\u00edc\u00edm a ve\u010der nev\u011b\u0159\u00edc\u00edm, dokud se lid\u00e9 nerozd\u011bl\u00ed na dva t\u00e1bory: t\u00e1bor v\u00edry, v n\u011bm\u017e nen\u00ed pokrytectv\u00ed, a t\u00e1bor pokrytectv\u00ed, v n\u011bm\u017e nen\u00ed v\u00edra. A\u017e se to stane, pak \u010dekejte Antikrista v onen den nebo den n\u00e1sleduj\u00edc\u00ed.\u201c Vypr\u00e1v\u011bli Abu Dawud a Ahmad.

Specifikace t\u00e9to pobu\u0159ovac\u00ed akce lze shrnout n\u00e1sledovn\u011b:
1. Neopou\u0161t\u011bj nikoho z tohoto n\u00e1roda, ani\u017e bys mu dal facku.
2- Kdykoli se \u0159ekne, \u017ee je to p\u0159eru\u0161eno, pokra\u010duje to.
3 - \u010clov\u011bk se r\u00e1no st\u00e1v\u00e1 v\u011b\u0159\u00edc\u00edm a ve\u010der nev\u011b\u0159\u00edc\u00edm.
4- Bojuje v n\u011bm, ani\u017e by v\u011bd\u011bl, zda bojuje za pr\u00e1vo, nebo za le\u017e.
5. Lid\u00e9 se d\u011bl\u00ed na dva t\u00e1bory: t\u00e1bor v\u00edry, v n\u011bm\u017e nen\u00ed pokrytectv\u00ed, a t\u00e1bor pokrytectv\u00ed, v n\u011bm\u017e nen\u00ed v\u00edra.
6. Jeho koncem je zjeven\u00ed Antikrista

Poj\u010fme si o ka\u017ed\u00e9m z t\u011bchto bod\u016f pohovo\u0159it podrobn\u011bji a vysv\u011btlit v\u00e1m, jak se vztahuj\u00ed k na\u0161\u00ed sou\u010dasn\u00e9 realit\u011b.
1. Nenech\u00e1vejte nikoho z tohoto n\u00e1roda bez \u00faderu: to znamen\u00e1, nenech\u00e1vejte nikoho z tohoto n\u00e1roda bez toho, aby byl t\u00edmto sou\u017een\u00edm posti\u017een a aby se ho ne\u00fa\u010dastnil. Nen\u00ed podm\u00ednkou, abyste se vyh\u00fdbali demonstrac\u00edm, abyste v\u011b\u0159ili, \u017ee jste do tohoto sou\u017een\u00ed neupadli. Sta\u010d\u00ed, kdy\u017e na sv\u00e9 facebookov\u00e9 str\u00e1nce zve\u0159ejn\u00edte p\u0159\u00edsp\u011bvek, ve kter\u00e9m obvin\u00edte ty, kte\u0159\u00ed s v\u00e1mi nesouhlas\u00ed, z nev\u011b\u0159\u00edc\u00edch, nebo kdy\u017e okomentujete p\u0159\u00edsp\u011bvek jednoho ze sv\u00fdch p\u0159\u00e1tel na Facebooku a obvin\u00edte ho z nev\u011b\u0159\u00edc\u00edho nebo char\u00edd\u017e\u00edta, nebo kdy\u017e dovol\u00edte zabit\u00ed sv\u00e9ho muslimsk\u00e9ho bratra, nebo kdy\u017e na jednom ze sv\u00fdch setk\u00e1n\u00ed s p\u0159\u00e1teli podpo\u0159\u00edte utla\u010dovatele nebo vraha. To v\u0161e p\u0159edstavuje va\u0161e upadnut\u00ed do tohoto sou\u017een\u00ed bez \u00fa\u010dasti na demonstrac\u00edch.

2- \u010c\u00edm v\u00edce se \u0159\u00edk\u00e1, \u017ee to skon\u010dilo, t\u00edm v\u00edce to p\u0159etrv\u00e1v\u00e1: to znamen\u00e1, \u017ee \u010d\u00edm v\u00edce lid\u00ed si mysl\u00ed, \u017ee tento sv\u00e1r skon\u010dil, t\u00edm v\u00edce se stup\u0148uje. To se stalo a d\u011bje v zem\u00edch Arabsk\u00e9ho jara. Nap\u0159\u00edklad egyptsk\u00e1 revoluce, v ka\u017ed\u00e9 f\u00e1zi revoluce si lid\u00e9 mysleli, \u017ee revoluce skon\u010dila, ale ve skute\u010dnosti zp\u016fsobila dal\u0161\u00ed rozd\u011blen\u00ed a v\u00edce ob\u011bt\u00ed. Nap\u0159\u00edklad kdy\u017e Mubarak odstoupil, lid\u00e9 si mysleli, \u017ee revoluce usp\u011bla, ale ve skute\u010dnosti to vedlo k rozd\u011blen\u00ed mezi lidmi, a to m\u011blo za n\u00e1sledek ob\u011bti v n\u011bkolika incidentech. Kdy\u017e byl Murs\u00ed odstran\u011bn, lid\u00e9 si mysleli, \u017ee v\u011bc skon\u010dila, ale vedlo to k rozd\u011blen\u00ed, kter\u00e9 bylo z\u00e1va\u017en\u011bj\u0161\u00ed ne\u017e d\u0159\u00edve, a tak\u00e9 k mnohem v\u011bt\u0161\u00edmu po\u010dtu ob\u011bt\u00ed ne\u017e v p\u0159edchoz\u00edm roce.

3- \u010clov\u011bk v to uv\u011b\u0159\u00ed a ve\u010der se stane nev\u011b\u0159\u00edc\u00edm: \u010clov\u011bk v to uv\u011b\u0159\u00ed, co\u017e znamen\u00e1: proto\u017ee krev, \u010dest a pen\u00edze jeho bratra jsou mu zak\u00e1z\u00e1ny.
A st\u00e1v\u00e1 se nev\u011b\u0159\u00edc\u00edm, co\u017e znamen\u00e1: proto\u017ee pova\u017euje krev, \u010dest a pen\u00edze sv\u00e9ho bratra za p\u0159\u00edpustn\u00e9. Tato f\u00e1ze je v\u011bt\u0161in\u011b lid\u00ed nezn\u00e1m\u00e1 a stalo se to mnoha z t\u011bch, kter\u00e9 zn\u00e1m. Jsou tac\u00ed, kte\u0159\u00ed se mnou d\u0159\u00edve h\u00e1jili pravdu, a nyn\u00ed pova\u017euj\u00ed za p\u0159\u00edpustnou krev t\u011bch, kte\u0159\u00ed s nimi nesouhlas\u00ed. Opak plat\u00ed pro ty, kte\u0159\u00ed d\u0159\u00edve tleskali a podporovali le\u017e, a nyn\u00ed se proti n\u00ed bou\u0159\u00ed.
Prorok, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: Ur\u00e1\u017eka muslima je aktem neposlu\u0161nosti a boj s n\u00edm je aktem nev\u00edry.
Posel Bo\u017e\u00ed, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: \u201eKdokoli \u0159ekne sv\u00e9mu bratrovi: \u201eNev\u011b\u0159\u00edc\u00ed,\u201c jeden z nich se toho provin\u00ed.\u201c

4- Bojuje v n\u011bm, ani\u017e by v\u011bd\u011bl, zda bojuje za pravdu, nebo za le\u017e: Zde nemluv\u00edme o t\u011bch, kte\u0159\u00ed tyto vzpoury vytv\u00e1\u0159ej\u00ed a pl\u00e1nuj\u00ed z \u0159ad uchaze\u010d\u016f o moc a \u0161ejch\u016f sult\u00e1na, kte\u0159\u00ed ospravedl\u0148uj\u00ed zab\u00edjen\u00ed sv\u00fdch odp\u016frc\u016f pod jakoukoli z\u00e1minkou (z \u0159ad charid\u017e\u00edt\u016f nebo nev\u011b\u0159\u00edc\u00edch), ale zde mluv\u00edm o t\u011bch, kte\u0159\u00ed je n\u00e1sleduj\u00ed bez v\u011bdom\u00ed a v\u011b\u0159\u00ed v\u016fdc\u016fm t\u011bchto vzpour.
Prorok, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: \u201ePokud se dva muslimov\u00e9 setkaj\u00ed se sv\u00fdmi me\u010di, vrah i zabit\u00fd budou oba v pekeln\u00e9m ohni.\u201c \u0158ekl jsem: \u201ePosle Bo\u017e\u00ed, toto je vrah, ale co zabit\u00fd?\u201c \u0158ekl: \u201eDychtil po tom, aby zabil sv\u00e9ho spole\u010dn\u00edka.\u201c

5. Lid\u00e9 budou rozd\u011bleni do dvou t\u00e1bor\u016f: t\u00e1bor v\u00edry bez pokrytectv\u00ed a t\u00e1bor pokrytectv\u00ed bez v\u00edry. Tato f\u00e1ze je f\u00e1z\u00ed rozli\u0161ov\u00e1n\u00ed mezi zl\u00fdm a dobr\u00fdm. K t\u00e9to f\u00e1zi nyn\u00ed nesm\u011b\u0159ujeme, proto\u017ee t\u00e1bor pokrytectv\u00ed se za\u010dal pon\u011bkud jasn\u011b objevovat. St\u00e1le je mnoho t\u011bch, kte\u0159\u00ed jsou oklam\u00e1ni a ni\u010demu nerozum\u00ed a klon\u00ed se k tomuto t\u00e1boru. Existuje t\u00e1bor v\u00edry, kter\u00fd ka\u017ed\u00e1 frakce tvrd\u00ed, \u017ee podporuje a reprezentuje, ale brzy se objev\u00ed. Tento t\u00e1bor je t\u00e1borem Mahd\u00edho, kter\u00fd bude vl\u00e1dnout podle metody proroctv\u00ed a pod praporem \u201eNen\u00ed boha krom\u011b Boha\u201c, a nikoli pod praporem strany nebo skupiny.
Posel Bo\u017e\u00ed, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl: \u201eKdokoli bojuje pod slep\u00fdm praporem, vol\u00e1 po stranictv\u00ed nebo se kv\u016fli stranictv\u00ed hn\u011bv\u00e1, bude zabit v dob\u011b nev\u011bdomosti.\u201c
Tato f\u00e1ze skon\u010d\u00ed pouze se dv\u011bma t\u00e1bory, jasn\u00fdmi a bez pochybnost\u00ed: t\u00e1borem v\u00edry a t\u00e1borem pokrytectv\u00ed, bez st\u0159edn\u00edho t\u00e1bora mezi nimi.

6- Jeho koncem je p\u0159\u00edchod Antikrista: Pot\u00e9, co budou muslimov\u00e9 rozd\u011bleni do dvou t\u00e1bor\u016f (t\u00e1bor v\u00edry bez pokrytectv\u00ed a t\u00e1bor pokrytectv\u00ed bez v\u00edry), n\u00e1rod se dostane do zkou\u0161ky p\u0159\u00edsn\u011bj\u0161\u00ed ne\u017e zkou\u0161ka Ad-Dahima a roz\u0161\u00ed\u0159\u00ed se do v\u0161ech \u010d\u00e1st\u00ed zem\u011b, co\u017e je zkou\u0161ka Antikrista. Je mo\u017en\u00e9, \u017ee ti, kdo se p\u0159ipojili k t\u00e1boru v\u00edry, budou touto zkou\u0161kou pokou\u0161eni, a B\u016fh v\u00ed nejl\u00e9pe. Tato zkou\u0161ka skon\u010d\u00ed sestoupen\u00edm na\u0161eho mistra Je\u017e\u00ed\u0161e, m\u00edr s n\u00edm, a jeho zabit\u00edm Antikrista.
Soud s Antikristem bude n\u00e1sledovat p\u0159\u00edmo po soudu s Ad-Dajjalem a mezi nimi bude jen n\u011bkolik let. V\u011bt\u0161ina t\u011bch, kte\u0159\u00ed budou sv\u011bdky soudu s Ad-Dajjalem, budou sv\u011bdky i soudu s Antikristem. Mahd\u00ed, Antikrist a n\u00e1\u0161 mistr Je\u017e\u00ed\u0161, m\u00edr s n\u00edm, se objev\u00ed postupn\u011b ve velmi bl\u00edzk\u00fdch \u010dasech a B\u016fh v\u00ed nejl\u00e9pe.

Jak p\u0159e\u017e\u00edt poku\u0161en\u00ed Ad-Dah\u00edmy
Posel All\u00e1ha (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) \u0159ekl: \u201eBudou sou\u017een\u00ed a nastane sou\u017een\u00ed, v n\u011bm\u017e ten, kdo sed\u00ed, bude lep\u0161\u00ed ne\u017e ten, kdo jde, a ten, kdo jde, bude lep\u0161\u00ed ne\u017e ten, kdo k n\u011bmu b\u011b\u017e\u00ed. Tak\u017ee kdy\u017e sestoup\u00ed nebo nastane, kdo m\u00e1 velbloudy, a\u0165 se p\u0159ipoj\u00ed ke sv\u00fdm velbloud\u016fm, a kdo m\u00e1 ovce, a\u0165 se p\u0159ipoj\u00ed ke sv\u00fdm ovc\u00edm, a kdo m\u00e1 p\u016fdu, a\u0165 se p\u0159ipoj\u00ed ke sv\u00e9 p\u016fd\u011b.\u201c Mu\u017e se zeptal: \u201ePosle All\u00e1ha, co si mysl\u00ed\u0161 o n\u011bkom, kdo nem\u00e1 velbloudy, ovce ani p\u016fdu?\u201c Prorok (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) \u0159ekl: \u201eM\u011bl by vz\u00edt sv\u016fj me\u010d, ude\u0159it do n\u011bj kamenem a pak ut\u00e9ct, pokud je schopen ut\u00e9ct. \u201aAll\u00e1hu, sd\u011blil jsem poselstv\u00ed? All\u00e1hu, sd\u011blil jsem poselstv\u00ed? All\u00e1hu, sd\u011blil jsem poselstv\u00ed?\u2018\u201c Mu\u017e se zeptal: \u201ePosle All\u00e1ha, co si mysl\u00ed\u0161, kdy\u017e budu nucen j\u00edt do jedn\u00e9 ze dvou \u0159ad nebo skupin a mu\u017e m\u011b ude\u0159\u00ed me\u010dem nebo p\u0159ilet\u00ed \u0161\u00edp a zabije m\u011b?\u201c Prorok (m\u00edr a po\u017eehn\u00e1n\u00ed s n\u00edm) \u0159ekl: \u201ePonese sv\u016fj h\u0159\u00edch i tv\u016fj h\u0159\u00edch a bude mezi t\u011bmi, kdo budou obsazeni ohn\u011bm.\u201c

Draz\u00ed brat\u0159i, m\u00e1te dv\u011b mo\u017enosti.
1. Bu\u010f se od sporu st\u00e1hnete, pokud m\u00e1te pocit, \u017ee jste rozpt\u00fdleni a nerozli\u0161ujete spr\u00e1vn\u00e9 od \u0161patn\u00e9ho, nebo n\u00e1sledujete skupinu \u010di instituci, kter\u00e1 kdysi pravdu podporovala a jindy se do sporu dostala.
2- Nebo byste m\u011bli n\u00e1sledovat pouze pravdu bez fanatismu pro jak\u00fdkoli trend a bez n\u00e1sledov\u00e1n\u00ed jak\u00e9koli skupiny \u010di instituce a volat po jednot\u011b, a nikoli po rozd\u011blen\u00ed a krveprolit\u00ed. V\u011bt\u0161ina elit ud\u011blala chyby a upadla do tohoto sv\u00e1ru, a kv\u016fli nim se do tohoto sv\u00e1ru upadly miliony lid\u00ed. Existuj\u00ed tak\u00e9 n\u00e1bo\u017een\u0161t\u00ed u\u010denci, kte\u0159\u00ed tyto sv\u00e1ry rozdm\u00fdchali fatvami podn\u011bcuj\u00edc\u00edmi k vra\u017ed\u011b, a mnoho lid\u00ed jim d\u016fv\u011b\u0159ovalo, tak\u017ee v dne\u0161n\u00ed dob\u011b nev\u011b\u0159te nikomu.

Bo\u017ee, ochra\u0148 n\u00e1s p\u0159ed zkou\u0161kami, zjevn\u00fdmi i skryt\u00fdmi. Bo\u017ee, osv\u011b\u0165 n\u00e1s pravdou a dej n\u00e1m v n\u00ed vytrvalost.
Bo\u017ee, uka\u017e n\u00e1m pravdu jako pravdu a dej n\u00e1m mo\u017enost ji n\u00e1sledovat. A uka\u017e n\u00e1m le\u017e jako le\u017e a dej n\u00e1m mo\u017enost se j\u00ed vyhnout, Pane sv\u011bt\u016f.

Major Tamer Badr\u00a0<\/span><\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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