{"id":21150,"date":"2025-03-25T12:23:46","date_gmt":"2025-03-25T12:23:46","guid":{"rendered":"https:\/\/tamerbadr.com\/?p=21150"},"modified":"2025-04-26T19:04:26","modified_gmt":"2025-04-26T19:04:26","slug":"fdsdf-2","status":"publish","type":"post","link":"https:\/\/tamerbadr.com\/cs\/archives\/21150","title":{"rendered":"Nem\u00e1 \u017e\u00e1dn\u00fd z\u00e1jem ani \u00fa\u010del ukazovat vid\u011bn\u00ed, kter\u00e9 jsem vid\u011bl, a pak ho publikovat, abych mohl zn\u00e1t jeho v\u00fdklad."},"content":{"rendered":"
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\u017d\u00e1dnou vizi, kterou jsem vid\u011bl a pochopil, nezve\u0159ej\u0148uji. T\u011bchto viz\u00ed je velmi mnoho a j\u00e1 jsem je nezve\u0159ej\u0148oval. To, co publikuji, je jen velmi m\u00e1lo ze slo\u017eit\u00fdch viz\u00ed, jejich\u017e v\u00fdklad nezn\u00e1m.
Proroka, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu pokoj, jsem vid\u011bl v\u00edce ne\u017e sedmkr\u00e1t, a na\u0161eho mistra Je\u017e\u00ed\u0161e ve velk\u00e9m po\u010dtu vid\u011bn\u00ed, kter\u00e1 si nepamatuji, a na\u0161eho mistra Moj\u017e\u00ed\u0161e, Josefa, J\u00f3ba a Jana jsem vid\u011bl ka\u017ed\u00e9ho z nich jednou.

Nem\u00e1m z\u00e1jem ani \u00fa\u010del prezentovat vid\u011bn\u00ed, kter\u00e9 jsem vid\u011bl, a velmi dob\u0159e zn\u00e1m trest toho, kdo sn\u00ed sen.

Z pov\u011b\u0159en\u00ed Abdall\u00e1ha bin Abb\u00e1se \u2013 k\u00e9\u017e s nimi ob\u011bma B\u016fh nalezne zal\u00edben\u00ed \u2013 \u0159ekl:
Posel Bo\u017e\u00ed, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, \u0159ekl:
*(Kdokoli sn\u00ed sen, kter\u00fd nevid\u011bl, bude mu p\u0159ik\u00e1z\u00e1no sv\u00e1zat dv\u011b je\u010dn\u00e1 zrna k sob\u011b, ale neud\u011bl\u00e1 to. Kdokoli poslouch\u00e1 rozhovory lid\u00ed, kte\u0159\u00ed ho nen\u00e1vid\u00ed nebo p\u0159ed n\u00edm ut\u00edkaj\u00ed, bude mu v den zmrtv\u00fdchvst\u00e1n\u00ed nalito do u\u0161\u00ed roztaven\u00e9 olovo. Kdokoli si vyrob\u00ed sochu, bude mu\u010den a bude mu p\u0159ik\u00e1z\u00e1no do n\u00ed foukat, ale nebude to moci ud\u011blat\u2026)*.

Vyprav\u011b\u010d: Al-Bukhari
Zdroj: Sahih Al-Bukhari
Strana nebo \u010d\u00edslo: 7042 Shrnut\u00ed rozhodnut\u00ed u\u010dence had\u00eds\u016f: [Sahih]

*Vysv\u011btlen\u00ed had\u00edsu:*
Odm\u011bna je stejn\u00e9ho druhu jako \u010din a jak \u010dlov\u011bk \u010din kon\u00e1, tak je odm\u011bn\u011bn. Je-li to dobr\u00e9, pak dobr\u00e9, a je-li to zl\u00e9, pak zl\u00e9.
V tomto had\u00edsu n\u00e1m Prorok, k\u00e9\u017e mu B\u016fh \u017eehn\u00e1 a daruje mu m\u00edr, to vysv\u011btluje slovy:
*\u201eKdokoli sn\u00ed sen, kter\u00fd nevid\u011bl,\u201c* co\u017e znamen\u00e1: kdokoli tvrd\u00ed, \u017ee ve sp\u00e1nku vid\u011bl sen, kter\u00fd nevid\u011bl, nebo l\u017ee o sv\u00e9m vid\u011bn\u00ed, *\u201ebude mu p\u0159ik\u00e1z\u00e1no sv\u00e1zat dv\u011b je\u010dn\u00e1 zrna k sob\u011b, ale neud\u011bl\u00e1 to.\u201c*
To znamen\u00e1: Byl mu\u010den, dokud nedok\u00e1zal zauzlit dv\u011b zrnka je\u010dmene, ale nedok\u00e1zal to. Je to, jako by se spletl a lhal o tom, co nevid\u011bl.
Je mu na\u0159\u00edzeno ud\u011blat n\u011bco, co se d\u011blat nem\u00e1, a proto je potrest\u00e1n.
\u0158ekl: \u201eKdo naslouch\u00e1 rozhovor\u016fm lid\u00ed, kte\u0159\u00ed ho nen\u00e1vid\u00ed nebo p\u0159ed n\u00edm ut\u00edkaj\u00ed\u201c - aby nesly\u0161el, co \u0159\u00edkaj\u00ed
\u201eV den zmrtv\u00fdchvst\u00e1n\u00ed mu bude do ucha vlito milion.\u201c
A \u201eal-Anak\u201c je roztaven\u00e9 olovo. Stejn\u011b jako jeho ucho nach\u00e1zelo zal\u00edben\u00ed v tom, co mu nebylo dovoleno,
Byla mu\u010dena t\u00edm, \u017ee j\u00ed bylo vlito olovo. \u0158ekl: \u201eA kdokoli ud\u011bl\u00e1 obraz,\u201c co\u017e znamen\u00e1: kdokoli ud\u011bl\u00e1 obraz \u017eiv\u00fdch bytost\u00ed.
Jako by napodoboval Bo\u017e\u00ed stvo\u0159en\u00ed, byl mu\u010den a p\u0159ik\u00e1z\u00e1no mu, aby do n\u011bj foukal.
Tedy: duch, *a ne dmychadlo*, tak\u017ee jeho muka budou pokra\u010dovat, zat\u00edmco se bude h\u00e1dat se Stvo\u0159itelem, sl\u00e1va Mu, v Jeho moci.

*V had\u00edsu:*
Prohl\u00e1\u0161en\u00ed, \u017ee odm\u011bna a trest jsou stejn\u00e9ho druhu jako \u010din.
\"\ud83d\udc48\ud83c\udffb\"<\/span>Zahrnuje to: z\u00e1kaz odposlouch\u00e1v\u00e1n\u00ed a poslechu rozhovor\u016f t\u011bch, kter\u00fdm se to nel\u00edb\u00ed, a je to sou\u010d\u00e1st\u00ed isl\u00e1msk\u00e9ho \u00fasil\u00ed o zachov\u00e1n\u00ed dobr\u00fdch vztah\u016f mezi lidmi.
\"\ud83d\udc48\ud83c\udffb\"<\/span>Zahrnuje to: nab\u00e1d\u00e1n\u00ed k up\u0159\u00edmnosti a nelhan\u00ed.
Vysv\u011btlen\u00ed z\u00e1va\u017enosti lhan\u00ed ve snu a jeho trestu.<\/h1>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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